Wednesday, January 30, 2013

Da'wah Salafiyyah, is Ahlus-Sunnah Propagation




Da'wah Salafiyyah, is Ahlus-Sunnah Propagation



By
Ustadz Al-Yazid bin Abdul Qadir Jawas


Salaf Da'wah is not a new mission. But he was preaching Ahlus Sunnah. That mission haq made friends. Invites Salaf Da'wah Islamic Ummah adhering to the Sunnah of the Prophet sallallaahu 'alaihi wa sallam, asked the Ummah to return to al-Qur `an and Sunnah according to the understanding Salafush-Salih.

In this paper, I will explain some of the terms and definitions of the Salaf, Ahlus Sunnah and others. The author will also explain some of the principles of Ahlus Sunnah in preaching in the way of Allah. Hopefully this writing effort.

DEFINITION salaf (السلف)
According to the language (etymology), Salaf (السلف) meaning, the former (ancestors), the older and more mainstream. [1] Thus, the meaning is the precursor Salaf. If it is said (سلف الرجل) someone Salaf, meaning both parents who had preceded him. [2]

As it is known (terminology), the word Salaf means the first generation and the best of the Ummah (Islam) is. They are the friends, tabi'in, tabi'ut tabi'in and priests carrier instructions on three period (generation / future) first honored by Allah Subhanahu wa Ta'ala, as the words of the Prophet sallallaahu 'alaihi wa sallam:

خير الناس قرني ثم الذين يلونهم ثم الذين يلونهم.

The best man is at my time (ie the time of the Companions), then the next (tabi'in period), then the next (period tabi'ut-tabi'in). [3]

According to al Qalsyani: "Salafush-Salih was the first generation of this ummah, a very deep understanding of science, which follow the Prophet sallallaahu 'alaihi wa sallam and keep the Sunnah. God chose them to accompany His Prophet and establish n His religion ... "[4]

Shaykh Mahmud Ahmad Khafaji said in his book, al 'Aqiidatul Salafiyyah wal-Islamiyya Bainas Mu'tazilah: "Determination of the Salaf term is not enough to only limited time only, even should correspond to the al-Qur` an and Sunnah according to the understanding Salafush- Salih (of 'aqidah, manhaj, morality and mysticism, Pent.). Anyone who thinks according to al-Qur `an and the Sunnah of 'aqidah, legal and suluknya (behavior) according to the understanding of the Salaf, then it is called Salafi, though distant place and different time. Instead, whoever thinks violate al-Qur `an and the Sunnah, then he is not a Salafi even though he lived a long time friend, ta-bi'in and tabi'ut tabi'in". [5]

Penisbatan word Salaf as-Salafiyyuun or not including a new case or a heretic. However, this is penisbatan syar'i, because a person attributes itself to the first generation of this ummah, namely the Companions, and tabi'ut tabi'in tabi'in.

Ahlus Sunnah wal Jama'ah also called as Salafiyyuun, because they follow the manhaj Salafush-Salih from his friend, tabi'in and tabi'ut tabi'in. Then everyone who followed in their footsteps, and walk-in based on the methodology of their all-time, they were called Salafi, as attributed to the Salaf.

So, not a group or class Salaf as understood by most people. But is manhaj Salaf. That system ber'aqidah live, worship, arbitrate, and the other moral, which is mandatory for every Muslim. Understanding Salaf ascribed to those who maintain the safety of 'aqeedah and manhaj done according to what the Prophet sallallaahu' alaihi wa sallam and his companions g before the strife and division. [6]

T Shaykh al-Islam Ibn Taymiyah (d.. 728 H) said: "It is not a disgrace to the people who appeared manhaj Salaf and person attributes himself to the Salaf. In fact (she) must receive such that, for manhaj Salaf is nothing but the truth ". [7]

DEFINITION Ahlus Sunnah Wal Jama'ah
Ahlus Sunnah wal Jama'ah is, those who take what ever taken by the Prophet sallallaahu 'alaihi wa sallam and his companions radi anhum. Called Ahlus Sunnah, because of the strong (they) hold and berittiba '(follow) the Sunnah of the Prophet sallallaahu' alaihi wa sallam and his companions radi anhum.

As-Sunnah according to the language (etymology) is a path or way, whether it is good or bad way. [8]

Meanwhile, according to scholars 'Aqeedah (terminology), as-Sunnah is a guide that has been ditujukkan by the Prophet sallallaahu' alaihi wa sallam and his companions, both about science, i'tiqad (beliefs), word and deed. Thus it is as-Sunnah that must be followed. People who follow him will be praised, and criticized those who would menyalahinya. [9]

Understanding as-Sunnah by Ibn Rajab al-Hanbali rahimahullah (d. 795 H): "As-Sunnah is the road taken, includes the cling to what is implemented Prophet sallallaahu 'alaihi wa sallam and his successor who guided and straight, in the form of i 'tiqad (belief), words and deeds. That's perfect as-Sunnah. Therefore, the previous generation was not named Salaf as-Sunnah, but to what covers three aspects. It is narrated from Imam Hasan al-Basri (d.. 110 H), Imam al Auza'i (d.. 157 H) and Imam Fudhail bin 'Iyadh (d.. 187 H) ". [10]

Called al-Jama'ah, because they are united in the truth. Do not want berpecah-sides in religious matters, gathered under the leadership of the priests (who cling to) al haq (truth), not getting out of their congregation, and follow what has been agreed Salaful-Ummah. [11]

Jama'ah according to scholars' Aqeedah (terminology) is the first generation of this ummah. That is the best friend, tabi'ut tabi'in, as well as those who follow in his favor until the Day of Resurrection, as gathered on the truth. [12]

Imam Abu Shammah rahimahullah Shafi'i (d.. 665 H) said: "The order to hold the congregation, that is, hold on to the truth and follow it; despite carrying it a bit and the Sunnah menyelisihinya lot. Because the truth is, what is the first carried out by the congregation, which is practiced Prophet sallallaahu 'alaihi wa sallam and his companions, without notice to persons who deviate (commit falsehood) after them ".
As was stated by Ibn Mas'ud radi anhu:

الجماعة ما وافق الحق وإن كنت وحدك.

Al-Jama'ah is following the truth, even if you are alone. [13]

So, the Ahlus Sunnah wal Jama'ah is, people who have followed the Sunnah of the nature and character of the Prophet sallallaahu 'alaihi wa sallam, and away from the new matters and heresy in matters of religion.

Because of them, people who ittiba '(follow) to the Sunnah of the Prophet sallallaahu' alaihi wa sallam and follow atsar (trace Salaful Ummah), they were also called to the Ahlul-Hadeeth, Ahlul-Atsar and Ahlul-Ittiba '. In addition, they are also referred to as the ath-Thaa-ifatul-Manshuurah (groups who get the help of God), al-Firqatun-Naajiyah (Sect), Ghurabaa `(foreigners).

About ath-Thaa-ifatul-Manshuurah, the Prophet sallallaahu 'alaihi wa sallam said:

لاتزال من أمتي أمة قائمة بأمر الله لا يضرهم من خذلهم ولا من خالفهم حتى يأتيهم أمر الله وهم على ذلك.

There had always been a party of my ummah who always uphold the commandments of God, will not harm them, people who do not help them and the people they menyelisihi, up came the commandments of God and they stay on top of such. [14]

On al-Ghurabaa ', the Prophet sallallaahu' alaihi wa sallam said:

بدأ الإسلام غريبا, وسيعود كما بدأ غريبا, فطوبى للغرباء.

Islam initially alien, and the alien would later return as originally; then fortunately for al-Ghurabaa `(foreigners). [15]

While the meaning of al-Ghurabaa 'is as narrated by' Abdullah ibn 'Amr ibn al-' Ash radi anhuma, when one day the Prophet sallallaahu 'alaihi wa sallam explained the meaning of al-Ghurabaa `, he sallallaahu' alaihi wa sallam said:

أناس صالحون في أناس سوء كثير من يعصيهم أكثر ممن يطيعهم.

People who worships at the center of many people who are ugly; those who disobey them more than to obey them. [16]

Prophet sallallaahu 'alaihi wa sallam also said about the meaning of al-Ghurabaa `:

الذين يصلحون عند فساد الناس.

That is, people who are constantly improving (ummah) in the midst of the destruction of mankind. [17]

In another narration mentioned:

... الذين يصلحون ما أفسد الناس من بعدي من سنتي.

That is, people who fix Sunnah (Sunnah of the Prophet sallallaahu 'alaihi wa sallam) after me after destroyed by humans. [18]

Ahlus-Sunnah, ath-Tha-Ifah al-Mansurah and al-Firqatun-Najiyah all called Ahlul Hadeeth. The mention of this already famous and known since the generation of the Salaf. Because it is a reference to the demands of texts, and in accordance with the conditions and reality. It is narrated with a saheeh isnaad from the priests, as 'Abdullah Ibn al-Mubarak,' Ali Ibn Madini, Ahmad ibn Hanbal, al-Bukhari, Ahmad ibn Sinan and others rahimahullah. [19]

Imam ash-Shafi'i (d.. 204 H) rahimahullah said: "When I see a hadith expert, as if I saw one of the companions of the Prophet sallallaahu 'alaihi wa sallam; hopefully Allah reward the best to them. They have been keeping the specifics of religion for us, and mandatory for us to thank them for their efforts ". [20]

Imam Ibn Hazm Azh-Zhahiri (d.. 456 H) v describes the Ahlus Sunnah: "Ahlus Sunnah that we mentioned it was Ahl-ul-haqq, while in addition they are Ahlul Bid'ah. For indeed it is Ahlus Sunnah of the Sahaba g and every person that follows them from the Tabi'in manhaj selected, then ash-haabul hadith and who followed them from jurists from each generation until our time as well as lay people who follow them both in the east and in the west. "[21]

HISTORICAL EMERGENCE OF TERMS Ahlus Sunnah Wal Jama'ah
Naming the term Ahlus Sunnah, it's been around since the first generation of Islam in the period of the exalted God, the generation of friends, and tabiut tabi'in tabi'in.

When interpreting the word of God Almighty.

يوم تبيض وجوه وتسود وجوه فأما الذين اسودت وجوههم أكفرتم بعد إيمانكم فذوقوا العذاب بما كنتم تكفرون

(On the day that at that time there were white faces glow, and some black face grim., As for those who face grim black (who said): 'Why do you disbelieve after ye faithful? Because of that felt torment caused disbelief that . - (Ali 'Imran / 3, paragraph 106),' Abdullah ibn 'Abbaas anhuma said: "As for the white face, they are Ahlus Sunnah wal Jama'ah, while black people face, they are Ahlul Bid'ah and heretic ". [22]

Later, the term Ahlus Sunnah is followed by most scholars of the Salaf rahimahullah, among them:

1. Ayyub as Sikhtiyani rahimahullah (d.. 131 H), he said: "When I was told about the death of someone from Ahlus Sunnah, (it) as if it was missing one of my limbs."

2. Ats-Tsauriy rahimahullah Sufyan (d.. 161 H) said: "I wasiatkan you to stick to the Ahlus-Sunnah well, because they are al-Ghurabaa`. How Ahlus Sunnah wal Jama'ah least. "[23]

3. Fudhail bin 'Iyadh rahimahullah (d.. 187 H) said: "... Says Ahlus Sunnah:' Faith is belief, word and deed. '"

4. Abu 'Ubaid al-Qasim ibn Sallam rahimahullah (live th. 157-224 H) said in his book Muqaddimah al-Iimaan: [24] "... And verily, if you ask me about faith, disputes the people of the perfection of faith, grow and loss of faith, and you say as if you want to know the faith according to Ahlus Sunnah of the way ... "

5. Imam Ahmad bin Hanbal rahimahullah (live th. 164-241 AH), he said in his book Muqaddimah, as-Sunnah: "These schools ahlul 'ilmi, ash-haabul atsar and Ahlus Sunnah, they are known as followers of Sunnah and the n friend, since from the time of the Companions g up to the present time ... "

6. Imam Ibn Jarir Tabari rahimahullah (d.. 310 H) said: "... As for the right of the words of the belief that the believers will see Allah on the Day of Resurrection; then it is a religion, a religion with us. And we know that the Ahlus Sunnah wal Jama'ah found, the hosts of heaven will see God in accordance with the authentic message of the Prophet sallallaahu 'alaihi wa sallam. "[25]

7. Imam Abu Ja'far Ahmad ibn Muhammad ath-Thahawi rahimahullah (live th. 239-321 H). He says in the book Muqaddimah 'aqidahnya the famous (al-' Aqiidatuth Thahaawiyyah): "... This is the explanation of the 'Aqeedah of Ahlus Sunnah wal Jama'ah."

With penukilan, then it is clear to us that the Ahlus Sunnah lafazh already known among the Salaf (early generation of this ummah) and the scholars afterwards. The term Ahlus Sunnah is an absolute term as opposed to the word Ahlul Bid'ah. The scholars of Ahlus Sunnah written explanation of the 'Aqeedah of Ahlus Sunnah, so that the Ummah ideology of' aqidah is right, and to distinguish between them and the Ahlul Bid'ah. As has been done by Imam Ahmad bin Hanbal, Imam al-Barbahari, Imam ath-Thahawi and others.

Manhaj of da'wah of Ahlus-Sunnah
The meaning of da'wah (inviting people to the path of Allah), which invites people to believe in God, believe in what brought the apostles, confirming what they preach to men, say two sentences creed, prayers, issue a zakat, fasting Ramadan, pilgrimage to the House, invites people to believe in Allaah, His angels, His books, His messengers, believing the end of the day (man resurrected after death), faith in Qadar which good and bad, and invites people to worship only to Allah as if he sees Him. [26]

So says mission is to invite people to the Five Pillars of Islam, the Five Pillars of Faith, and implementing Islamic law, obey Allah and His Messenger, Allah invites people to mentauhidkan, banning people from shirk, invites people to ittiba '(imitating the Prophet sallallaahu 'alaihi wa sallam) forbade doing and heresy. Invite people to the right path, so that people survive in this world and in the Hereafter, that following the Prophet sallallaahu 'alaihi wa sallam and his companions radi anhum.

Propagation in the way of Allah is the greatest obedience to God. And the word is best to invite people to the path of Allah and do good deeds.

Allah Subhanahu wa Ta'alaberfirman:

ومن أحسن قولا ممن دعا إلى الله وعمل صالحا وقال إنني من المسلمين

Who better words than those who call to Allah, doing charitable deeds, and said: "I am among those who submit." [Fushshilat/41: 33].

A. Propagation The Haq Should the Bekal Science Syar'i
Indeed, people who pay attention to the journey of the clergy Experts Hadith period has passed, it will see that the scholars of hadith experts had followed the same method in preaching to God in the light and bashirah (knowledge and beliefs).

Allah Subhanahu wa Ta'alaberfirman:

قل هذه سبيلي أدعو إلى الله على بصيرة أنا ومن اتبعني وسبحان الله وما أنا من المشركين

Say: "This is the way (religion) me, me and the people who follow me invites (you) to Allah with tangible proof, Glory to God, and I am not among those who idolaters". [Yusuf/12: 108 ].

That includes the methods of science, learning and teaching. For indeed, if the missionary position toward God is the most noble and principal for a servant, it would not happen except by science. In science, one can preach, and to the science did he preach. Even for perfect propaganda, science must be achieved to limit maximum effort. [27]

Terms somebody preaching should be knowledgeable and understood the science syar'i, who with his knowledge, he can bring mankind to the true Islam. The scientific method is built on three grounds. [28] First, al 'Science. Ie knowing al haq (truth). Second, the propagation toward al haq (inviting people to the truth). Third, firm and committed and on the truth. [29]
Word of Allah Subhanahu wa Ta'ala:

هو الذي أرسل رسوله بالهدى ودين الحق ليظهره على الدين كله وكفى بالله شهيدا

He it is Who has sent His Messenger with the guidance and the religion of truth so that his win against all religions. And enough is Allah as a witness. [Al Fath/48: 28].

What is meant by الهدى (guidance) is beneficial knowledge, and دين الحق (true religion) is good deeds. Allah Subhanahu wa Ta'alamengutus Prophet Muhammad sallallaahu 'alaihi wa sallamuntuk explain the truth from falsehood, describes the names of Allah Subhanahu wa Ta'ala, His attributes, His actions, laws and news coming from His command all that helpful to the heart, soul and body. He sallallaahu 'alaihi wa sallam commanded to worship mengikhlaskan solely because of Allah Subhanahu wa Ta'ala, His love, moral with noble character, good deeds, with civilized manners that are useful. He sallallaahu 'alaihi wa sallam forbade shirk, bad behavior and morals are harmful to the liver and the body, the world and the hereafter. [30]

B. Ahlus-Sunnah preach (Refer Man) to the Way of God With Wisdom [31]
The Word of God al Hakiim:

ادع إلى سبيل ربك بالحكمة والموعظة الحسنة وجادلهم بالتي هي أحسن إن ربك هو أعلم بمن ضل عن سبيله وهو أعلم بالمهتدين

Summon (people) to the way of your Lord with wisdom and good lessons and bantahlah them in a better way. Surely thy Lord, He Who knoweth best who strays from His path, and He is the One who knows the people who receive guidance. [An-Nahl/16: 125]

Noble verse above is a principle that teaches the way to Allah Subhanahu wa Ta'ala, and teach the preachers, the way in preaching. For verily, Allah has mensyari'atkan to His servants through His Book which He sent down, and with His Messenger n explanation in cases that can provide lighting for their intellect, the sanctity of life and the righteousness of their actions.

Allah has named (shari'ah it) with sabil (road), so that they remain consistent in all phases of the journey on that road; thus can lead to the top of the target, which is eternal happiness in the afterlife. And He weave sabil (road) with Himself, so called sabilillaah (in Allah's way), so that the servants knew, he was the one who had made it, and there is nothing that can be delivered into His pleasure than God's way.

The above verse, the origin is the word of Allah Subhanahu wa Ta'alayang addressed to His chosen Prophet sallallaahu 'alaihi wa sallam. In this verse, Allah commanded His Prophet to preach n the road to his Lord. And he sallallaahu 'alaihi wa sallam was al Amiin (credible) and al Ma'shum (who awake from sin), thus, is not he sallallaahu' alaihi wa sallam left something in the way his Lord, but he sallallaahu 'alaihi wa sallam has mendakwahkannya. Thus we know, anything that was not called by the Prophet Muhammad sallallaahu 'alaihi wa sallam, then it is not included the path of Allah Subhanahu wa Ta'ala. So we also get a clue about the difference between al haq al bathil, instructions with heresy, and the preacher-preacher-preacher preacher of God with Satan.

Therefore, he who called on what was called by the Prophet sallallaahu 'alaihi wa sallam, meaning it includes preachers-preachers of God, who called on al Haq and guidance. [32] And whosoever calls on the what not called by the Prophet sallallaahu 'alaihi wa sallam, it includes preachers demon-preacher, who called on falsehood and error. Thus, a Muslim who followed the Prophet sallallaahu 'alaihi wa sallam, he will exert all his ability to preach all that he knew from the way his Lord. And if any individual from among the Muslims carry out this mission according to his ability, it will be God's way is clear for the people who covered it, science will be spread among the Muslims. The streets of falsehood, would be devoid of a preacher-preacher devil. [33]

Greatest obligation that must be taken by the preachers, teachers and scholars, namely climbing manhaj in da'wah towards the prophets of Allaah. Based on reviews from the angle of religion and reason, then a preacher should not deviate from the methodology of da'wah Anbiya, then choose another manhaj of da'wah, because:

1. Manhaj Anbiya (The Prophets) is the straight path of God assigned to all prophets, from first to last.

2. Indeed the prophets really have to hold fast and methodology of such practice. It clearly shows us that the problem is not including the methodology of ijtihad issues (not from thought).

3. Allah has made obligatory upon His Messenger glorious n to imitate and take the methodology of the prophets, and we are obliged to follow the Prophet Muhammad sallallaahu 'alaihi wa sallam.

4. Because the concept of perfection is reflected in the mission of the prophets Abraham Alaihissallam mission, God commanded the Prophet Muhammad sallallaahu 'alaihi wa manhaj sallamuntuk follow Prophet Ibrahim Alaihissallam. Allah Subhanahu wa Ta'alajuga ordered people of Prophet Muhammad sallallaahu 'alaihi wa sallamuntuk follow the religion of Prophet Ibrahim hanif Alaihissallam. [34]

Allah Subhanahu wa Ta'alaberfirman:

يا أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأولي الأمر منكم فإن تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الآخر ذلك خير وأحسن تأويلا

O ye who believe, obey Allah and obey His Messenger and ulil amri among you, and if you differ on anything, then restore it to God (al-Qur `an) and His Prophet (Sunnah), if you truly believe in Allah and the Last Day. That is over (advantageous) and better in the end. [An-Nisaa `/ 4: 59].
If we return to al-Qur `an, Allah has informed us, that the 'aqidah of all the apostles is monotheism. As for their mission, starting with tauhidullah, and monotheism is the most important and the biggest case they preach.

5. God has created the universe, so neatly arranged, and made provisions for nature. If the provisions of different nature, nature is inevitably corrupted. Likewise, in terms of Shari'ah, it is not upright except in the 'Aqeedah of truth. If the Shariah has been separated from the 'Aqeedah, then corrupted Shari'ah, so that is no longer true as the shari'ah.

Clearly, the relationship 'Aqeedah Tawheed of all Shariah prophets (including the Prophet Muhammad sallallaahu' alaihi wa sallam), like the foundation of a building and the like spirit to the body. The body will not stand up and live, except in the presence of spirits.

To add us to sunnatullah of understanding that his disyari'atkan, here we bring you three examples. That arrangement and order in the shari'ah his subjects that serve the purpose, so that must be followed and should not deviate from the following:

1. Prayer.
Prophet sallallaahu 'alaihi wa sallam has taught us to pray to the real action. Suppose there is a group of people who change the ways of prayer the Prophet sallallaahu 'alaihi wa sallam, then what prayer is true and in conformity with Islamic law?

2. Hajj.
Prophet sallallaahu 'alaihi wa sallam was the pilgrimage and teach people about the rituals of Hajj. So if there is a congregation that wants a change associated with the rituals of Hajj, then what is justified by the Islamic Hajj or pilgrimage would damage?

3. Propagation Prophet sallallaahu 'alaihi wa sallam (this is important).
Prophet sallallaahu 'alaihi wa sallam began his preaching with a monotheism, and so are all the apostles. Allah Subhanahu wa Ta'alaberfirman:

ولقد بعثنا في كل أمة رسولا أن اعبدوا الله واجتنبوا الطاغوت فمنهم من هدى الله ومنهم من حقت عليه الضلالة فسيروا في الأرض فانظروا كيف كان عاقبة المكذبين

And verily We sent messengers to every Ummah (to call): "Worship Allah (Alone), and shun the Evil that, then among the ummah that some were given instructions by God and some of these people who have definitely heresy for him. then walk ye in the earth and see what was the end of those who denied (the apostles). [an-Nahl/16: 36]. [35]

In the example, the words of the Prophet sallallaahu 'alaihi wa sallam told Mu'adh bin Jabal radi anhu when sent to Yemen. He sallallaahu 'alaihi wa sallam said:

إنك ستأتي قوما أهل كتاب, فإذا جئتهم فادعهم إلى أن يشهدوا أن لا إله إلا الله, وأن محمدا رسول الله (وفي طريق: فليكن أول ما تدعوهم إليه عبادة الله), (وفي أخرى: أن يوحدوا الله) فإن هم أطاعوك لذلك (وفي رواية : فإذا عرفوا الله), فأخبرهم أن الله قد فرض عليهم خمس صلوات في كل يوم وليلة, فإن هم أطاعوا لك بذلك فأخبرهم أن الله قد فرض عليهم صدقة تؤخذ من أغنيائهم فترد على فقرائهم, فإن هم أطاعوا لك لذلك فإياك وكرائم أموالهم واتق دعوة المظلوم فإنه ليس بينه وبين الله حجاب.
Actually you will come to a people of the Book, then invite them to testify that none has the right god diibadahi correctly except Allah, and that Muhammad is the messenger of Allah. (On the other lafazh: So the first time you preach to them is to worship Allah alone). (Also lafazh more: That they take God as the only one entitled to diibadahi). If they mentaatimu as such it (in a history: If they have mentauhidkan Allah), then notify them, Allah has obliged them to pray five times a day. If they mentaatimu as such, then notify them, Allah has made obligatory upon them Sadaqah taken from the rich people among them, and then distributed to the poor people among them. If they mentaatimu as such, then ye turn away their wealth of good, and fear ye the people dizhalimi prayer, because there is no veil between the dizhalimi prayer with God. [36]

We understand, follow the commandment of Allah Subhanahu wa Ta'alayang shari'ah and the rule relating to the details of the work and worship as well as the details are mandatory, but why do we not understand the commandment of Allah Subhanahu wa Ta'aladan His rules are detailed in this mission? And the prophets, all the way to pursue one. We must not turn away from the manhaj of da'wah which is exemplified by the prophets, and should not be menyelisihinya. Because, if violated menhaj mission of the prophets, would have fatal consequences. The preacher must use reasonable return them and change their attitude.

Then if the Islamic ummah (especially preachers) to take advantage of this great manhaj in giving attention to the problems of monotheism and made it the starting point of their mission? The answer, in fact most of the preachers and preachers have strayed far from the methodology of the Prophets in preaching, so that Muslims had a sad and bitter conditions, due to the mistake of preaching what they do.

Indeed, many of the Islamic ummah (including preachers, clerics and thinkers, Pen.) Ignorant of the methodology of this, and partly to play dumb. They were prevented by Satan from the manhaj of truth, then they make manhaj menyelisihi-manhaj methodology of da'wah of the Prophets. It gets them and cause them to disaster in religion and the world. [37]

[Copied from the Sunnah Edition magazine 11/Tahun X/1428H/2007M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


Some Principles of Propagation Between Ahlus-Sunnah


By
Ustadz Al-Yazid bin Abdul Qadir Jawas


1. Ahlus Sunnah invites MENTAUHIDKAN GOD AND MAN'S DEEDS away from SHIRK.
The preacher must begin by referring to his message of unity, because it is the most important mission and most noble. Propagation of monotheism, the invite to the highest degree of faith. It is as the words of the Prophet sallallaahu 'alaihi wa sallam:

الإيمان بضع وسبعون أو بضع وستون شعبة, فأفضلها قول لا إله إلا الله, وأدناها إماطة الأذى عن الطريق, والحياء شعبة من الإيمان.

Faith has over seventy branches or over sixty branches. The highest branch is saying "Laa ilaaha illallaah", and the least is to get rid of thorns (blockage) of the road, and shame is one branch of faith. [1]

Imam an-Nawawi rahimahullah said: "The Prophet sallallaahu 'alaihi wa sallam has warned that the other branches of the faith will not be valid and are not accepted, unless the validity of these main branches (tawhid)".

Based on what was mentioned above, all the missionary movement that stands upright on the indictment and symbols ishlah (improvement), but do not focus our attention and efforts to improve not departed from monotheism, would be instances of abuse and diversion away from the subject as a very important this. As the deeds of the people that have spent their age in improving mu'amalah between humans, but they mu'amalah against al Khaliq (Allah) or 'Aqeedah them against him stray far from the instructions Salafush-Salih. Similarly, those who had spent his age in order to occupy and occupy government system, hoping to be able to make amends to the people through the line, or by doing a variety of activities to pursue and achieve political power, however, they are not paying attention to repair the damage 'Aqeedah and damage their' aqidah people who become the object of their mission.

The role of 'Aqeedah in life is important, so the Prophet sallallaahu' alaihi wa sallam always stressed to the preachers, that they must pay attention to the 'Aqeedah and began preaching to the' Aqeedah as stated in the hadeeth of Mu'adh bin Jabal radi anhu.

Some people were curious and quaint with a priority mission to monotheism. Keherana is our answer: "Is not the right of Allah be pengesaan in worship is something that is most entitled to attention and the right to an oral often spoken by humans? Tawheed is the right of Allah Subhanahu wa Ta'ala is pure, then what might be considered a minor problem and underestimated by the pioneer movements and manhaj-manhaj preaching today? Is not this the ultimate monotheism to be opened for him the doors and dilapangkan him places and the chance? "

Imam Ibn al-Qayyim rahimahullah said: "Unity is the key to unlocking the mission of the apostles," and then he mentioned the hadeeth of Mu'adh rahimahullah mentioned earlier. [2]

Although the conditions and problems of the ummah is different, but that remains a priority in the mission is to bring humanity to monotheism. It's the same, whether they are in the field of economic problems as faced by the Madyan, or demoralizing problem (moral depravity) as happened to the people of Prophet Lut Alaihissallam. The author does not need to mention: "Or the problems they are facing a political crisis," because of all mankind and the nation is in the verses above, do not apply to those laws passed down by Allah Subhanahu wa Ta'ala.

Light monotheistic call this blessed, never be extinguished for a moment, just a plea for stability and steadiness of monotheism in the human heart.

Although awareness of and response to the unity of the Ummah has reached perfection, however, there is a definite shortage in human beings. Disadvantages of the ugliest is lacking in sincerity and conviction disappearance of monotheism. Therefore, the Prophet sallallaahu 'alaihi wa sallam did not remain silent, he sallallaahu' alaihi wa sallam always call ugliness shirk, until the last days of life he sallallaahu 'alaihi wa sallam in the world. Though the condition of the Ummah at that time had reached the peak of its power tauhid to his Lord, and they are on a line. [3]

2. Ahlus-Sunnah invites the Islamic Ummah to cling to the Sunnah-Sunnah, the practice and turn it, and ban OF DEEDS heretical, heretical is misguided BECAUSE EACH AND EVERY PLACE IN HELL apostasy.
Al 'Irbadh bin Sariyah radi anhu said:

صلى بنا رسول الله صلى الله عليه وسلم ذات يوم ثم أقبل علينا فوعظنا موعظة بليغة ذرفت منها العيون ووجلت منها القلوب, فقال قائل: يا رسول الله كأن هذه موعظة مودع, فماذا تعهد إلينا فقال: أوصيكم بتقوى الله والسمع والطاعة وإن عبدا حبشيا, فإنه من يعش منكم بعدي فسيرى اختلافا كثيرا, فعليكم بسنتي وسنة الخلفاء المهديين الراشدين, تمسكوا بها وعضوا عليها بالنواجذ, وإياكم ومحدثات الأمور فإن كل محدثة بدعة, وكل بدعة ضلالة.

"One day, the Prophet sallallaahu 'alaihi wa sallam never prayed with us, and then he was facing to us and gave us advice with advice that made her eyes water and make the heart tremble. Then someone said:' O Messenger of Allah. Advice was as if counsel of people who will split up, then we will give, 'the Prophet sallallaahu' alaihi wa sallam said: 'I told you to keep wasiatkan fear Allah, keep listening and obedient, though the ruling you are a slave of Habasyah. Indeed, the living among you after me, (he) will see a lot of disagreement, then it is obligatory upon you hold-fast to my Sunnah and the Sunnah of the Khulafa-ur-Rashidun who receive guidance. Hold me tight and gigitlah him with teeth molars., and shun by your new matters (in religion), for verily every new case that is heresy., and every innovation is heresy. '"[4]

3. Ahlus-Sunnah commands to THE ma'ruf and counter evil CONDITIONS BY Shari'a
Definition ma'ruf, according to the explanation Shaykh al-Islam Ibn Taymiyah, is a name that includes anything that loved God from matters of faith and good deeds. The evil that is, a name that covers anything for any unwelcome God and that he commanded. [5]
Allah Subhanahu wa Ta'ala says:

كنتم خير أمة أخرجت للناس تأمرون بالمعروف وتنهون عن المنكر

You guys are the best to people who are born to humans, sent to the ma'ruf and prevent the evil. [Ali 'Imran / 3:110]

ولتكن منكم أمة يدعون إلى الخير ويأمرون بالمعروف وينهون عن المنكر وأولئك هم المفلحون

And let none of you class of people who call to virtue, sent to the ma'ruf and prevent it from being evil, they are the lucky ones. [Ali 'Imran / 3:104]. [6]

Prophet sallallaahu 'alaihi wa sallam said:

من رأى منكم منكرا فليغيره بيده, فإن لم يستطع فبلسانه, فإن لم يستطع فبقلبه, وذلك أضعف الإيمان.

Whoever among you see misguidance, then let him change his hands. If you are not able to, then do it with his tongue. And if it is not able to as well, then with his heart. That's the least of weak faith. [7]

Law enjoining nahi munkar is fard kifaya, [8] and the perpetrators must meet the following conditions:

• knowledgeable.
His words:

قل هذه سبيلي أدعو إلى الله على بصيرة أنا ومن اتبعني وسبحان الله وما أنا من المشركين

Say: "This is the way (religion) me, me and the people who follow me invites (you) to Allah with tangible proof. Glory to Allah, and I am not among those who idolaters". [Yusuf/12: 108]

• Weak-tender.
Prophet sallallaahu 'alaihi wa sallam said:

إن الرفق لا يكون في شيء إلا زانه, ولا ينزع من شيء إلا شانه.

Indeed, the gentleness in anything, it would have adorned it, and not revoked (gentleness), but it will contaminate anything. [9]

Salaf Da'wah is famous for preaching in a gentle, not harsh and rough. They are the ones who know the truth and affection for creatures. They are decisive and courageous in telling the truth. Sometimes, because of his firm in the truth that causes Salaf accused of being a missionary preaching a hard, stiff, coarse, and more. In fact, with firmness in truth, many of the ummah who became acquainted with Islam, get guidance from God. Primary mission is gentle and affection among the believers and harsh to unbelievers.

• Patience.
Word of Allah Subhanahu wa Ta'ala:

يا بني أقم الصلاة وأمر بالمعروف وانه عن المنكر واصبر على ما أصابك إن ذلك من عزم الأمور

My son, be steadfast in prayer and dispatch people doing good and forbid them from evil deeds, and be patient for what happened to you. [Luqman/31: 17].

واصبر على ما يقولون واهجرهم هجرا جميلا

Be patient you of anything they say, and turn away from them in a good way. [Al Muzammil/73: 10].

• There is the ability and power [10]
• Must be sincere solely for Allah.

Enjoining and forbidding evil is an obligatory charity, most important, and most good. [11]

4. Ahlus-Sunnah invites MUSLIMS TO UNITY
Often people who are not happy to say this unity, preaching Salaf made Ummah divided, antagonists, and other charges. Their allegations are not true, but it is they who make the split. Because of Ahlus-Sunnah propaganda invited to the unity of the Muslims and prohibits berpecah apart, as the word of Allah Subhanahu wa Ta'ala:

واعتصموا بحبل الله جميعا ولا تفرقوا

And hold fast, all of you to the rope (religion) of Allah, and do not disperse ... "[Ali 'Imran / 3:103].

Allah Subhanahu wa Ta'ala says:

ولا تكونوا كالذين تفرقوا واختلفوا من بعد ما جاءهم البينات وأولئك لهم عذاب عظيم

And do not be like those odds crumbled and came after a clear explanation to them. They are the ones who get severe punishment. [Ali 'Imran / 3:105].

ولا تكونوا من المشركين من الذين فرقوا دينهم وكانوا شيعا كل حزب بما لديهم فرحون

Do you include people who are to Allah, those who divide their religion, and they became some classes. Each group was proud of what is in their class. [Ar-Ruum/30 :31-32].

Prophet sallallaahu 'alaihi wa sallam said:

الجماعة رحمة والفرقة عذاب.

Congregation is a blessing, while berpecah apart is torment. [12]

So, that Ahlus-Sunnah are not called on matters that can break up the unity of the Muslims. However, the Ahlus-Sunnah took the union based on the al-Qur `an and Sunnah according to the understanding Salafush-Salih, not a false unity and misguided. The desired unity, ie unity according to the understanding of the Salaf scholars and those who follow manhaj (guidelines) them, not according to the understanding of the passions and hizbiyyah followers.

Lafazh hizb, terms of aspects of the language, has several meanings. Al Fairuz Abadi in-iru Bashaa Dzawit-Tamyiizi (II/457) said, al hizb is a group (class). Al Ahzaab is a collection of people who are allied combat the prophets. And according to Al-Qur `an, lafazh al hizb has several points of view:

• Meaningful some classes that are in dissent, shari'ah, and religion. Each group feels proud of what is in them. (Ar-Ruum/30: 32).
• Meaningful demon army. (Mujaadilah/58: 19).
• Meaningful army of God. (Mujaadilah/58: 22).
• Those in the world is the winner. (Al-Maa idah / 5:56).
• Due to (children) for them are as lucky winners.

Shaykh al-Rahman Shafiyur Mubarakfuriy said, "Al hizb, the language is, the class (set) of human gathering of human beings because of the nature of the Allied or kemashlahatan a whole. They are bound by ties of 'Aqeedah and belief, or disbelief bond, wickedness, disobedience, or bound by (a feeling of) nationality and homeland, or (bond) lineage (descent), occupation, language, or anything similar to these bonds, the criteria, which are customary kemaslahatannya people gathered on it and together because of these traits. "

For people who have sense, is something that is very clear, that every hizb common principles, ideas, backrest that are internal and theories as a standard, as the laws for hizb groups, although some of them do not call it a law- legislation. Position of the law as the principle on which the system berpijaknya hizb organizing and hizb deliberately constructed by the law.

Those who trust and believe in earnest, then in the end he will admit it, take it as a principle of movement and charitable jama'i neatly arranged in such hizb. So he is a member or supporter of allegiance. Who do not agree (refuse), it does not include members of hizb. Thus, the law principle wala '(allegiance / loyalty) and bara' (enmity) unity and division, concern and indifference.

Based on the description, the real world there are only two hizb. That hizb God and Satan hizb, who wins and who loses, is a Muslim and the infidel.

The man who put God into hizb hizb (groups, movements, congregation-worshipers) the other, it means he had torn hizb God, to divide the Word of Allah. So that a Muslim should leave and abandon all forms hizbiyyah narrow and cursed, because God has weakened hizb and may not be tolerant to all groups, (class, congregation) that Islam is wholly owned by God. [13]

Ahlus-Sunnah Invites Muslims To Unity Upper Sunnah
If the Muslims are united in the Sunnah, they will receive mercy of Allah Subhanahu wa Ta'ala, kindness and strength. Conversely, if they disagree, then what will happen is a weakness, defeat and destruction. As Allah Subhanahu wa Ta'ala:

وأطيعوا الله ورسوله ولا تنازعوا فتفشلوا وتذهب ريحكم واصبروا إن الله مع الصابرين

And obey Allah and His Messenger, and do not be arguing, which causes you to flinch and lose strength and be patient. Verily Allah is with those who patiently persevere. [Al Anfaal / 8:46].

Must be noted, however, that the union must be built on ittiba '(devotion) to the as-Sunnah, not heresy. Most firqah-firqah denouncing the division and bring to unity, they mean by split menyelesihi they are the ones who, despite the dicelanya group is above the truth. While they mean by unity, that is, back to the principles and methodology of them. Though the principles and methodology of the way they have deviated from the ash-Shirathal-Mustaqeem (the straight path). Therefore, if there is any dispute, let restored to God and the Prophet sallallaahu 'alaihi wa sallam with the understanding Salafush-Salih. [14]

Ahlus-Sunnah sent to the unity of the Islamic Ummah on the basis of the Sunnah and prohibiting berpecah apart and bergolong-class. Ahlus Sunnah also told the Islamic ummah to be in a single row on the Sunnah of the Prophet sallallaahu 'alaihi wa sallam in the face of the enemy. The underground groups, splinter congregation and the congregation-allegiance-allegiance allegiance known as propaganda, is the cause of the breach and defamation (contention). Allegiance should only be given to the person designated by the Ahl-ul-halli wal 'aqdi (sort of the judiciary), or to a Muslim who came to power by force, even though he was an injustice.

Ahlus-Sunnah hadith found on:

... من مات وليس في عنقه بيعة, مات ميتة جاهلية.

(... Whoever dies while he has not berbai'at, the death count in the death of Jahiliyyah). [15]

The sanctions mentioned in the above hadith addressed to people who do not membai'at authorities designated and agreed upon by the Ahl-ul-halli wal 'aqdi. [16] As was said by Imam Ahmad bin Hanbal, when answering questions Ishaq ibn Ibrahim ibn Hani on hadith above, he (Imam Ahmad) said: "The definition of Imam is that the Muslims-completely-assembled to pay allegiance. That priest, and thus the meaning of this hadith. "So, not as claimed by each congregation or group. [17]

Al Katsiri in his book, Fa-Baari idhul said: "Know that the hadith shows that allegiance is considered legitimate, allegiance by all Muslims. Then if there are two or three people are inducted, it does not say (as) Imam until (he) dibai'at by Muslims or ahlul halli wal 'aqdi ". [18]

So, about those who left bai'at Jahiliyyah threatened with death, it applies to people who do not berbai'at to the priest, who had gathered to him all the Muslims or are represented by the Ahl-ul-halli wal 'aqdi. As performed by groups (jama'ah-worshipers)-that exist today-is bai'at innovations that should be abandoned. As was stated by the Prophet sallallaahu 'alaihi wa sallam to Hudzaifah radi anhu, when no congregation and priest, then he must leave all the congregation.

Prophet sallallaahu 'alaihi wa sallam said:

... تلزم جماعة المسلمين وإمامهم, فقلت: فإن لم تكن لهم جماعة ولا إمام? قال, فاعتزل تلك الفرق كلها, ولو أن تعض على أصل شجرة حتى يدركك الموت وأنت على ذلك.

"... Let you hold fast (united) to the congregation and the imam of the Muslims," ​​then Hudzaifah radi anhu asked: "What if they do not have the congregation and the priest again?" He sallallaahu 'alaihi wa sallam replied: "Stay away from all of the groups, although it should bite the root of the tree, until you die in such circumstances". [19]

5. Ahlus-Sunnah Wal Jama'ah invites Morals GLORIOUS PEOPLE TO CHARITY-CHARITY AND GOOD, [20] and prohibits depraved [21]
Prophet sallallaahu 'alaihi wa sallam was sent to invite humans to worship only Allah Subhanahu wa Ta'ala alone and improve human morality. The Prophet sallallaahu 'alaihi wa sallam said:

إنما بعثت لأتمم صالح الأخلاق.

Surely I was sent to perfect good character. [22]
Indeed, the character of the 'Aqeedah there is a very strong relationship. Due to good morals as proof of the faith, while bad character as evidence of lack of faith. The more perfect a Muslim character, meaning the stronger faith.

Prophet sallallaahu 'alaihi wa sallam said:

أكمل المؤمنين إيمانا أحسنهم خلقا, وخياركم خياركم لنسائهم.

The believers most perfect faith are the most depraved kind of them. And best of you are the kindest to his wives. [23]

Good morals are part of the good deeds that can add to the faith and have a heavy weight in the scales. The owner is very loved by the Prophet sallallaahu 'alaihi wa sallam. And good morals to be one of the causes of a person can get into Heaven. Prophet sallallaahu 'alaihi wa sallam said:

ما شيء أثقل في ميزان المؤمن يوم القيامة من خلق حسن وإن الله ليبغض الفاحش البذيء.

There is nothing heavier in the scales of a believer on the Day of Judgment, but good morals. And verily, Allah hates people who like to talk nasty and dirty. [24]

He sallallaahu 'alaihi wa sallam also said:

إن من أحبكم إلي وأقربكم مني مجلسا يوم القيامة أحاسنكم أخلاقا ...

Indeed, the most I love in between you and the closest his association with me on the Day of Resurrection, is the moral good ... [25]

The Prophet sallallaahu 'alaihi wa sallam was asked about the cause most people to go to heaven, then He sallallaahu' alaihi wa sallam replied:

تقوى الله وحسن الخلق, وسئل عن أكثر ما يدخل الناس النار? فقال: الفم والفرج.

"Piety to God and good morals." And when asked about the cause most of the people going to hell, then He sallallaahu 'alaihi wa sallam said: "The tongue and the genitals". [26]

Ahlus-Sunnah also ordered to do good to parents, encouraging bersilaturrahim, and be kind to neighbors, orphans, the poor, and ibn sabil. [27] They (Ahlus Sunnah) banned from doing cocky, arrogant, and injustice. [28] They ordered the ban of the noble and humble character. Prophet sallallaahu 'alaihi wa sallam said:

إن الله كريم يحب الكرم ومعالي الأخلاق ويبغض سفسافها.

Verily Allah Most Gracious, like generosity and noble spirit, low morals and hated (despised). [29]

It was a noble character ennoble someone in the sight of Allah, as mentioned in the words of the Prophet sallallaahu 'alaihi wa sallam:

إن المؤمن ليدرك بحسن خلقه درجة الصائم القائم.

Indeed, a believer with a good moral, will achieve the degree of the sawm (fasting) during the day and pray at night. [30]

Noble spirit can add life and make the affluent, as the words of the Prophet sallallaahu 'alaihi wa sallam:

... وحسن الخلق وحسن الجوار يعمران الديار ويزيدان في الأعمار.

... Good morals and good neighborliness, they make the house prosper and increase lifespan. [31]

Prophet sallallaahu 'alaihi wa sallam was the most excellent moral. Allah Subhanahu wa Ta'ala has said in His Word:

وإنك لعلى خلق عظيم

And verily, you really have a great character. [Al Qalam/68: 4].

This is consistent with the narrative of 'Aisha radi anhuma:

كان رسول الله صلى الله عليه وسلم أحسن الناس خلقا.

Prophet sallallaahu 'alaihi wa sallam was the most depraved kind. [32]

Similarly, the companions radi anhum, they are the kindest people depraved after the Prophet sallallaahu 'alaihi wa sallam. Among morals Salafush-Salih, namely:

• Ikhlas in science and charity, and fear do riya '.
• Be honest in all things and distanced from nature lies.
• sincere in fulfilling the mandate and not treasonous.
• Uphold the rights of Allah and His Messenger sallallaahu 'alaihi wa sallam.
• Trying to abandon all forms of hypocrisy.
• Soft heart, a lot of remembrance of death and the afterlife, and the fear of the end of life are ugly (su'ul Khitmah).
• A lot of dhikr of Allah Subhanahu wa Ta'ala, and not speak in vain.
• Tawaadhu '(humble) and not overbearing.
• Many of repentance, forgiveness (ask forgiveness) to God, both day and night.
• earnestly cautious and not claiming to be the cautious, and always fear Allah.
• Busy with disgrace yourself and not busy with the disgrace of others, and always cover the disgrace of others.
• Always maintain their oral, not like backbiting (not wag his fellow Muslims).
• Shy. [33]

Shame is the morals of Islam, as the words of the Prophet sallallaahu 'alaihi wa sallam:

إن لكل دين خلقا وخلق الإسلام الحياء.

Indeed, every religion has a morality, and morality is a shame Islam. [34]
So is the word of the Prophet sallallaahu 'alaihi wa sallam:

الحياء لا يأتي إلا بخير.

Shame it does not bring anything but goodness alone. [35]

• Many forgiveness and patience to those who hurt him.

خذ العفو وأمر بالعرف وأعرض عن الجاهلين

"Be thou merciful and dispatch people are doing good work, and turn away from the ignorant people." [Al-A'raf: 199]

• Many bershadaqah, philanthropist, helping people who are difficult, not hunks / not stingy.
• Reconciling the people who have disputes.
• Do not envy (envy, jealousy), did not prejudice his fellow believers.
• Dare to tell the truth and love. [36]

So in between morals Salafush-Salih. They are people who have a high and noble character and praised by Allah and His Messenger sallallaahu 'alaihi wa sallam. People who follow in their footsteps, it should also have a noble character, because character is closely related to 'aqeedah and manhaj.

May we always be taufiq by Allah Almighty and moral strength to be able to imitate the Prophet sallallaahu 'alaihi wa sallam and his companions radi anhum. And for someone, not allowed to say "Salaf was not moral," because this sentence is a reproach to the best generation of this ummah. The individual errors in moral issues, then surely no human had Ma'shum, except the Prophet sallallaahu 'alaihi wa sallam.

[Copied from the Sunnah Edition magazine 11/Tahun X/1428H/2007M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


BEST GUIDE ONLY EXIST IN AL-QUR'AN

By
Ustadz Asim bin Mustafa



إن هذا القرآن يهدي للتي هي أقوم

"Verily Al-Qur` an is giving instructions to the (road) is more straight .... [al-Isra '/ 17:9]

In this noble verse, Allah Jalla wa 'Ala praised the book which was revealed to His Messenger, Muhammad sallallaahu' alaihi wa sallam, namely Al-Qur `an, as a book of divine greatest and most wide-ranging concerns all kinds of science, book at last, comes from-Lord of the worlds. With arguments, proof-proof, rules and advices dikandungannya, Al-Qur `an is a factor of the number of people who obtain guidance, and he drove straight to the road more and more light. That is, the instructions of Al-Qur `an more straight, just, and true in matters of Aqeedah (belief), deeds-deeds and morals [1].

The above verse is one of the verses which praise the virtue of Al-Qur `an, the height of rank and glory in the previous books. Among the verses that praise is as follows.

ولقد جئناهم بكتاب فصلناه على علم هدى ورحمة لقوم يؤمنون

"And We have brought in a Book (Al-Qur'an) to those who we have explained on the basis of the knowledge we; a guidance and a mercy to those who believe." [Al-A'raf / 7:52].

ونزلنا عليك الكتاب تبيانا لكل شيء وهدى ورحمة وبشرى للمسلمين

"And We have sent down to you the Book (Al-Qur` an) to explain everything, and guidance and mercy for those who have surrendered. " [An-Nahl/16: 89]

In the two verses above, globally Allah Subhanahu wa Ta'ala describes the content of Al-Qur `an, as guidance towards the best, the most just and right. If we wish to explore the details hidayahnya perfectly, surely we will navigate the entire content of Al-Qur `an [2]. A person who obtained the guidance of Al-Qur `an, undoubtedly he was a perfect human being, the straightest and most are filled with clues. [3]

Following exposure of concrete evidence regarding the guidance of Al-Qur `an that beat all copyright and the results of human thought and other legislation. Also the provisions Al-Qur `an that belied by the Mulhidûn, especially that promote" negative reaction ", both from among the Muslims themselves are weak in the faith, and moreover the kuffar. With that, the kuffar trying tarnished the image of Islam, either directly or using the hands of the Muslims who are weak in faith. Imagery bad about Islam, not because of the shallowness of their views on sharia Allah Subhanahu wa Ta'ala is loaded with wisdom.

Here are some examples of clues Al-Qur `an is better than the other. [4]

1. Determination of stoning an adulteress That Has Married, Good Man Nor Woman And Hit For The Imposition of Law Still Single Accompanied With Exclusion For One Year.

People judge mulhid stoning sadistic and vicious, not of wisdom and respect human values. Therefore, no need to apply the rules that bind humans. This view, not least because of the shallowness of the knowledge they appear to take the wisdom contained in the laws of Allah Subhanahu wa Ta'ala.

As a disclaimer, that provision is from Allah Subhanahu wa Ta'ala the Omniscient benefit of His creatures. And in fact, the wisdom of stoning is very easy to understand. That is, when a person is committing adultery, then he made a very real betrayal. With adultery, he has committed the worst known to mankind. In nature, evil in the act of adultery that has been recognized by all human beings are still straight. Because adultery is already injure honor, littering and damaging the sanctity of the family lineage in the community.

As for the woman who likes to commit adultery with any man, then it is the same. People like this are so dirty and do not deserve the right to life. Its existence is a thorn for the community. Therefore, al-Khaliq, Allah Subhanahu wa Ta'ala punish the law to kill, so that the fornicators bad deeds can be turned off, and close human desire not to make the same conduct.

Other Lessons from stoning, is of benefit to the adultery to clean from the dirty deed he had ever traveled. Legal killed by stoning it was terrible, because the crimes are also crimes unspeakable, so that the punishment he received must setimpat. Adultery as punishment for people who have never been married, the punishment is very hard, because to meet the needs of "biological", in fact he could enjoy with his wife. However, on the contrary, he channeled in the wrong and dangerous.

Legal provisions Allah Subhanahu wa Ta'ala always bersendikan in principle rule out the danger and bring benefit to the people mausia, and uphold the noble values. Hence, no doubt, a very severe acts of betrayal content repaid with severe punishment anyway.

2. Law of Qisas.
Legal provisions is very useful to keep the peace of the community of actions to kill each other. A man who was hit by emotion or revenge, and appears keingina in his heart to kill someone else, for example, he will be reminded of the law of Qisas. A moment later he would think long if you want to commit murder. He will be out the attack, so he also survived suicide law, after the person he seek also survived her.

With this Qisas law, the crime of murder can also be inhibited. Allah Subhanahu wa Ta'ala says:

ولكم في القصاص حياة يا أولي الألباب لعلكم تتقون

"And in Qisas there (security of) life for you, O ulil Albab (intelligent people), that ye may fear Allah" [al-Baqarah / 2:179].

No doubt about it, this is the best and most fair rules. Facts prove the low number of murders in the countries that execute the laws Allah Subhanahu wa Ta'ala. Because the Qisas law becomes a powerful control for people who want to do crime and murder.

Contrary to the enemies of Islam, they mengopinikan that Qisas against the spirit of wisdom. Because it is so easy to reduce the proportion of people with a death sentence for the murder after the death of the victim. Or the name of the person's right to life shall be respected. Because it is very basic. So pantasnya, the perpetrators were sentenced to jail.

Opinions enemies of Islam is certainly not worth at all, and far from wisdom. Since the prison was unable to prevent the practice of killing. If the punishment is not really a deterrent, it will increase the desire to do the next murder from the people who do not fear Allah Subhanahu wa Ta'ala.

The people who cast the comments above, essentially feeling "knowing" human benefit and try to make opposition to the law of Allah Subhanahu wa Ta'ala. They just look right to life for the murder, but did not care about the lives of the victims that floated in vain, without a valid reason. Opinion was, essentially did not show sympathy to the families of the victims. Do not even think about the benefit of mankind in general for his life all the time, because they feel unsafe. Those who turn away from God's law is the law and refer to this human product, not realizing the devastating impact of the provision. Because they did not "ulil albaab" capable of clear thinking and careful observation. [6]

3. Law To Cut Hand Thief.
Includes instructions Al-Qur `an is straight, the law of cutting off hands for theft of goods reaches a certain threshold. It is expressed in the word of Allah Subhanahu wa Ta'ala:

والسارق والسارقة فاقطعوا أيديهما جزاء بما كسبا نكالا من الله والله عزيز حكيم

"The man who steals and the woman who stole two hand cut (as) the reward of what they are doing and as a punishment from God. Allah is Mighty, Wise." [Al-Maida / 5:38].

Similarly, the Prophet sallallaahu 'aliahi wa sallam affirmed to his family: "If Fatima steal, I will surely cut her hand".

Jumhur scholars said the law was made from hand cut joints of his right hand, not to the elbow joint. If making theft a second time, then the left foot cut off. If the repeated actions, kirilah hand cut. If they keep doing the stealing again, the left foot should be lost.

Hand thieves deserve to be eliminated, because that hand has done vile and treasonous. In fact Allah Subhanahu wa Ta'ala is used in order to create things that are allowed and pleasing Allah Subhanahu wa Ta'ala, execute commands and avoid His prohibitions, and take part in building society. But he used his hands to treasonous by taking someone else's property without a justifiable reason. The power of the hand used to commit treasonous. Taking possessions in this way is a very bad deed. Dirty hands, trying to shake the public tranquility. Therefore, the property has an important role of social stability. Then al-Khaliq, who created the hand, punished him by cutting and eliminating them. The withdrawal, which had broken limbs again rot which will transmit the disease in the whole body if it is not amputated, so hand it must be eliminated to maintain the body and set him free from the threat of disease.

The law cut the hand is also useful for cleaning burglary theft perpetrators of sin which he did, at the same time serves as the controller firmly in the community.

4. Islam And Technological Progress.
For a look at the content of Islamic law, he will know for sure that progress is not contrary to the commitments (istiqomah) fulfill religious values. Instead, the enemies of Islam breathed opinions on the hearts of the Muslims who are weak in faith and weak sense, that the progress of the country (Islam) can not be achieved except by removing themselves from the bonds of religion. Such statements is vanity, it is unreasonable at all, because it al-Qur `aan called progress in all aspects of life, which has important value to the world and religion. However, modernization is called must remain within the framework of religion, ethics adopted by the sublime and divine guidance. Allah Subhanahu wa Ta'ala says:

وأعدوا لهم ما استطعتم من قوة

"And prepare against them what force you can afford ..." [al-Anfal / 8:60].

ولقد آتينا داوود منا فضلا يا جبال أوبي معه والطير وألنا له الحديد أن اعمل سابغات وقدر في السرد واعملوا صالحا إني بما تعملون بصير

"And verily We gave David grace from Us. (We said):" O mountains and birds, glorify repeatedly with David, "and we've softened iron for him, (ie) make great armor -large and measure the basket, and do it the righteous deeds. Behold, I see what you do ". [Saba `/ 34:10-11].

Word of Allah Subhanahu wa Ta'ala: {(ie) make armor and a big basket measure}, show preparation in the face of the enemy. As for His saying: {and do it the righteous deeds}, contains instructions for dealing with an enemy that preparations done in the frame haniif religion. And peace be upon the Prophet Dawud including prophets embodied in Sura al-An'am:

ومن ذريته داوود وسليمان وأيوب ويوسف وموسى وهارون وكذلك نجزي المحسنين

"... And to some of his descendants (Noah) that David, Solomon, Job, Joseph, Moses, and Aaron. Thus we reward those who do good". [Al An'am / 6:84].

After calling several prophets (including the Prophet Dawud peace be upon), Allah Subhanahu wa Ta'ala to steer the conversation to the Prophet sallallaahu 'alaihi wa sallam:

أولئك الذين هدى الله فبهداهم اقتده

"They are the ones who have been given instructions by Allah, then follow their instructions ...." [Al-An `am / 6:90].

This is an indication that we are also part of the command addressed to the Prophet Dawud peace be upon them. In the fight against the enemy, we must formulate preparations accompanied by commitments still adhere to religious teachings. Notice the word Allah in Sura al-Anfal / 8 verse 60, this is a definite order to prepare for all abilities, even if the power has boomed. This is a firm order to condition myself to progress in worldly matters, not old-fashioned, and always innovating. However, despite this progress is the use of the results must be accompanied by commitment to stay true to the values ​​of Islam.

Infidels blew doubtful, between progress with religious commitment, nobility and noble character is very much the opposite. They say the difference is like two opposing objects. As the distinction between being and not, between white and black, between the motion and stationary. Thus, the progress of the state and religious commitment can not walk together and impossible.

The truth, the progress is a logical consequence of the attitude of the saheeh commitment to religion. Then let watch out, throw the kuffar who mistakenly has a hidden agenda, which is so easy to deceive the Muslims who are weak in faith. In turn to ease the way they controlled the Muslims.

If all Muslims to know and follow the religion properly, will undoubtedly be firm to the Salaf generation kuffaar as being the ancestor of the kuffaar. Therefore, religion has not changed. However, those who have been deceived by the propaganda of the West, at odds with the teachings of Islam. And this makes their views to Islam bad. So, God made them as slaves infidels are evil. If they want to hold back the Islamic religion, then is glory, hegemony, and the power will be back in the hands of the Muslims. So that the Muslims would be acting as a world leader. Allah says:

ذلك ولو يشاء الله لانتصر منهم ولكن ليبلو بعضكم ببعض

"Thus, if Allah wills Allah will destroy them but Allah wanted to test some of you with others". [Muhammad/47: 4].

O Allah, We beseech Thee that faith can not be separated, favors are not exhausted, and accompany Muhammad sallallaahu 'alaihi wa sallam in the highest heaven for ever. [7]



LEAVE WORK vanity

By
Sheikh Salah al-Budair



Praise belongs to Allah. He who has given to each offender forgiveness of sin. And God also has double the reward for the doers. He bestows a variety of goodness and pleasure to all creatures.

You know, the best gift God has bestowed upon a slave is faith and piety. Wealth and adequacy of life, should not be an obstacle for someone to be cautious. He also must make sure, that the faith and piety is God's favor and grace alone. Therefore, giving a little, if grateful and considered, it is better than many but still consider it always lacked. So it is not an abundance of delicious berfaidah and abundance of things for people who do not give thanks to God.

Remember, wealth is not due to the abundant treasures. But the real wealth is the wealth contained in the soul. That soul is always qana'ah and gracefully accept any gift of God to him, as the words of the Prophet sallallaahu 'alaihi wa sallam:

قد أفلح من أسلم ورزق كفافا وقنعه الله بما آتاه

Really lucky people who had surrendered, given sufficient fortune and given the nature of qana'ah to what God gave him. [Reported by Muslim]

By the nature of this qana'ah, a Muslim should be able to keep in seeking fortune or livelihood. When bermu'amalah in search of livelihood, not to commit kezhaliman to take someone else's property by unlawful means. This is the fundamental principle that we must make in bermu'amalah barometer. Allah says:

يا أيها الذين آمنوا لا تأكلوا أموالكم بينكم بالباطل إلا أن تكون تجارة عن تراض منكم

O ye who believe, do not consume each treasure neighbors by way of vanity, except with the prevailing trade with consensual among you .... [An Nisaa / 4: 29].

ولا تأكلوا أموالكم بينكم بالباطل وتدلوا بها إلى الحكام لتأكلوا فريقا من أموال الناس بالإثم وأنتم تعلمون

And do not some of you take some of the other treasures of you with a false path, and (do not) you take (the affairs of) the treasure to the judge, that ye may take a part of the property of another person is (the doing) of sin, but ye know [al-Baqarah / 2: 188]

Prophet sallallaahu 'alaihi wa sallam has warned:

كل المسلم على المسلم حرام دمه وعرضه وماله

Every Muslim against another Muslim is unclean blood, dignity, and wealth. [Reported by Muslim].

Look at the example on self Prophet sallallaahu 'alaihi wa sallam. When selling a slave to al 'Adda', he sallallaahu 'alaihi wa sallam wrote: "This is the purchased al' Adda 'ibn Khalid ibn Haudhah of the Prophet Muhammad. He had bought a slave with no hidden defects. No trickery and engineering, "n then he continued:" This is the sale of the other Muslims with Muslims ".

So the Prophet sallallaahu 'alaihi wa sallam exemplify ethical trading fellow Muslims, by holding a contract in writing, and no element of falsehood.

But hunters greedy world, has deviated path in search of treasure. They accomplish this by vanity, trickery, manipulate, and deceive those who are weak. There's even impersonate a helper of the poor, but it turned out to extort, take the property of people who oppressed distress, seems not to have compassion and mercy. Various guises, they meant by soft loans, mortgage, auction, or otherwise. In fact, aid and loans will not lighten the load, let alone alleviate suffering, but more plunged into the abyss of misery, hardship and poverty. It is true that the Prophet sallallaahu 'alaihi wa sallam:

ليأتين على الناس زمان لا يبالي المرء بما أخذ المال أمن حلال أم من حرام

It will come upon man a period, that person no longer cares where he got the treasure, of the lawful or (a) unlawful. [Bukhari]

We are witnessing these days, how proliferation efforts forbidden religion, such as gambling bookie, shamanism, the prostitute, the trade of prohibited items such as khamr, cigarettes and drugs, the result of theft and robbery, not honest in trade with fraud and reduce the weight, consuming riba, consuming the orphan's property, corruption, collusion. In fact, the Prophet sallallaahu 'alaihi wa sallam has reminded us:

فواله m ما الفقر أخشى عليكم ولكني أخشى أن تبسط عليكم الدنيا كما بسطت على من كان قبلكم فتنافسوها كما تنافسوها وتهلككم كما أهلكتهم

By Allah, I fear kefaqiran not befall you. But what I fear is the opening of the world for you, as it has been open to people generations before you. So you will be competing, as they have been vying. Similarly, it will destroy you as well have destroyed generations before you. [Agreed alaih].

You know, someone who takes illicit wealth, his life would not be calm and happy. Prayer that he prayed would be rejected. Prophet had mentioned a story. That is a man who has come a long way, until the situation becomes tangled and dusty, then he lifted his hands to the sky as he prayed "ya Rabbi, ya Rabbi," but the food is unlawful, his drink unlawful, his clothing unlawful, nourished from haraam. So, how can prayer be answered?! [Reported by Muslim]

Therefore, remember to reckoning, revenge and punishment in the afterlife. The perpetrators will kezhaliman bankrupt in the afterlife. Although he brings so many rewards that are collected when in the world, but the rewards he has managed to gather while in the world, will be transferred to the people who had him zhalimi. If the reward is exhausted while kezhaliman he does not get covered, the sins of the people he zhalimi transferred to him, so he's burdened with the sins of the people he zhalimi, so he broke without merit. And finally thrown into the fire of hell. Wal 'iyyadzu billah.

Look now, so many people who are clever but cunning to take someone else's property. In fact none of them were questioned and brought before a judge. Ditempuhlah various ways, in order to get the treasure that is not rightfully his. In fact, anyone who takes part property rights of others, so essentially she has taken part of the embers of the fire of hell.

Prophet sallallaahu 'alaihi wa sallam:

من اقتطع حق امرئ مسلم بيمينه فقد أوجب الله له النار وحرم عليه الجنة فقال له رجل وإن كان شيئا يسيرا يا رسول الله قال وإن قضيبا من أراك

"Whoever deprives a Muslim oath, God requires him to go to hell and heaven forbid him," then one said, "Although a little, O Messenger of Allah?" He replied, "Yes, even though only a sprig of sugi wood (Siwak)." [Reported by Muslim]

To employers, remember! Do you circumcise wage employees, or even reluctant to pay for it. Fear God. Behold, the employees who have worked, they have sacrificed their time and energy to you. The workers also have dependent children and wife to be dinafkahi. Indeed, woe to those who do injustice. Prophet sallallaahu 'alaihi wa sallam has warned:

أعطوا الأجير أجره قبل أن يجف عرقه

Give wages to employees before the sweat dries. [Ibn Majah].

We warn ourselves and also the Muslims. That effort will not result in unlawful, except destruction. Bribe by bribe food obtained from the haram, will lower our self-esteem in the community. Instead, business is good and lawful, albeit slightly, the savings will be rewarded and that always increases are not interrupted in the Hereafter and berbarakah.

In life, sometimes we can not be separated by the so-called debt, due to specific purposes. However, we should avoid and avoid debt, unless the state has been forced, because of the urgent urination, which is not possible unless the need to cover the debt. Because a debt, he will always be in a state of captivity, until he pays his debts.

Narrated, someone asks in the presence of the Prophet:

يا رسول الله أرأيت إن قتلت في سبيل الله أتكفر عني خطاياي فقال رسول اله a صلى الله عليه وسلم نعم وأنت صابر محتسب مقبل غير مدبر إلا الدين فإن جبريل عليه السلام قال لي ذلك

"O, Messenger of Allah. How do you if I killed fi sabilillah, my sins are wiped out?" Then he answered: "Of course, if you just be patient and expect the reward, keep moving forward and not shrink back, but if you have debt. Indeed such Jibril has said that to me". [Reported by Muslim]

Seeing how the influence and consequences will be borne by those who owe, then we should have concern. Because, whoever can help people who are in distress, helping to relieve the burden of dependents, providing tempo or acquits the debt, then God will overshadow him on the Day of Resurrection. Prophet sallallaahu 'alaihi wa sallam:

من أنظر معسرا أو وضع عنه أظله اله a في ظله

Those who pay attention to the troubled person, or even killing the misery, God will overshadow him on the Day of Resurrection. [Reported by Muslim]

Finally, let the search for good luck, stay out of the way of halal, the blessed God, so that we will get happiness in this world and in the hereafter. Be avoided as far as roads are prohibited. And there is no truth, unless it comes from Allah and His Messenger. Allaah knows best.

(Adapted by Abu Ziyad from Friday Khutbah at the Nabawi mosque with the theme: Al Makasibul Khabitsah by Shaykh Salah al Budair)

[Copied from the Sunnah Edition magazine 10/Tahun X/1427H/2006M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]



Sources: http://almanhaj.or.id

Benefits sunnah prayer and primacy





Benefits sunnah prayer and primacy

By
Suud bin Muhammad Al-Uraifi


Benefits Sunnah Prayers
Allah Subhanahu wa Ta'ala has mensyari'atkan sunnah prayers to enhance human charity and cover all the shortcomings and omissions that exist, as it is commanded by God in his great book, Allah Subhanahu wa Ta'ala says:

وأقم الصلاة طرفي النهار وزلفا من الليل إن الحسنات يذهبن السيئات ذلك ذكرى للذاكرين

"And establish regular prayers at the two edges day (morning and evening) and on most of the beginning of the night. Verily good deeds were abolished (sin) bad deeds. This is a warning to those who remember." [Huud/11: 114]

And Allaah also says:

فإذا فرغت فانصب وإلى ربك فارغب

"When you have finished (from a business), do solemnly (affair) to another, and only the Lord thy should you wish." [Al-Insyirah/94: 7-8]

Ibn Mas'ud radi anhu said: "When you've finished implementing the prayers obligatory prayers then deliver it tonight." [1]

While Mujahid said, "If you have completed your world affairs, then face the to thy Lord with prayer."

Also among the arguments that show about disyari'atkannya evening prayer, is the hadith which states:

أن رجلا سأل النبي صلى الله عليه وسلم عن الإسلام, فقال: (خمس صلوات في اليوم والليلة). فقال الرجل: هل علي غيرهن? قال: (لا, إلا أن تطوع).

"That man asked the Prophet sallallaahu 'alaihi wa sallam about (duties) of Islam, and he replied,' (Conduct) prayers five times a day and night. ' The man asked again, 'Are there any other obligations on me?' He replied, 'No, unless you pray the Sunnah.' "[2]

Virtue Sunnah Prayers
Many hadiths that explain the virtues and reward magnitude obtained from the sunnah prayers. Among these are:

1. Abu Hurayrah radi anhu said, the Prophet sallallaahu 'alaihi wa sallam said:

إن أول ما يحاسب الناس به يوم القيامة من أعمالهم الصلاة, قال: يقول ربنا - جل وعز - لملائكته وهو أعلم: انظروا في صلاة عبدي, أتمها أو نقصها, فإن كانت تامة كتبت له تامة, وإن كان انتقص منها شيئا, قال: انظروا هل لعبدي من تطوع? فإن كان له تطوع, قال: أتموا لعبدي فريضته من تطوعه, ثم تؤخذ الأعمال على ذلك.

"Verily, the first charitable man will be judged later on the Day of Judgment is the prayer." Prophet sallallaahu 'alaihi wa sallam said again, "God جل وعز said to His angels, while he knows best,' Look at my servants prayers, did he do so with complete or there is a shortage?" When the worship was perfect, it was written for her perfect reward anyway. Yet if there is a little short, then God said, 'See if my servant has the sunnah prayers?' If he has a sunnah prayer, then God said, 'to complete the servant of the shortcomings that the Sunnah prayer.' So all worship will undergo a similar process. "[3]

My comments (author): This hadith describes one of his wisdom about disyari'atkan sunnah prayers.

2. Prophet sallallaahu 'alaihi wa sallam said:

من صلى في يوم, اثنتي عشرة ركعة, تطوعا غير فريضة, بنى الله له بيتا في الجنة.

"Whoever prayed fard sunnah prayers in a day than twelve raka'at, then God will wake him a house in Paradise." [4]

3. Rubai'ah ibn Ka'b al-Aslami radi anhu said:

كنت مع رسول الله صلى الله عليه وسلم, فأتيته بوضوئه وحاجته, فقال لي: (سل)! فقلت: أسألك مرافقتك في الجنة, قال: (أو غير ذلك)? قلت هو ذاك, قال: (فأعني على نفسك بكثرة السجود).

"One day I was with the Prophet sallallaahu 'alaihi wa sallam, and I brought him water for his ablution vessel' and his needs. He said to me, 'Ask!' I said, 'I call upon you to be with you in Heaven one day.' He asked, 'Are there than that?' I said, 'That's it.' He said, 'Help me to realize that desire by increasing prostration.' "[5]

4. Mi'dan bin Abi Talhah al-Ya'muri said, "I met Tsauban, former slaves Prophet sallallaahu 'alaihi wa sallam, and I said to him,' Tell me about the acts of worship that if I do, then God will put me therefore to the Heaven! ' He paused, and then I asked again. He was silent, then I ask again a third time. Finally he said, 'I have been asked this issue to the Prophet sallallaahu' alaihi wa sallam and he said:

عليك بكثرة السجود لله, فإنك لا تسجد لله سجدة, إلا رفعك الله بها درجة, وحط بها عنك خطيئة.

"Expand prostration to God, for it is not you prostrate to Allah with one bow, but God will raise up for you a degree and therefore you eliminate the sin of it."

Mi'dan said: "Then I met Abud Darda 'and I asked him this problem also. He replied as the answer given Tsauban." [6]

The meaning of this hadith is in prostration praying sunnah. Because the bow separately without performing the prayer or without cause is something that is not recommended. Prostrate, although included in the obligatory prayer, but praying is obligatory duty upon every Muslim. Then shown by the Prophet sallallaahu 'alaihi wa sallam here is something special that her Mi'dan can achieve what he sought. [7] Therefore, Rabi'a Ibn Hajar narrated this hadith in the chapter sunnah prayers. [8 ]

5. From Abu Umamah radi anhu, he said, that the Prophet sallallaahu 'alaihi wa sallam said:

ما أذن الله لعبد في شيء أفضل من ركعتين يصليهما, وإن البر ليذر فوق رأس العبد ما دام في صلاته.

"There is nothing better that God allows to a servant than two raka'at praying and virtue will actually sprinkled on the head of a servant while he prayed." [9]
The hadith indicates the primacy of prayer sunnah and earned her kindness.

Preferably Implementing Sunnah Prayers at Home
Muslim narrated from Jabir radi anhu, that the Prophet sallallaahu 'alaihi wa sallam said:

إذا صلى أحدكم الصلاة في مسجده, فليجعل لبيته نصيبا من صلاته, فإن الله - عز وجل - جاعل في بيته من صلاته خيرا.

"If any one of you pray in the mosque, then he should make the most of his prayer at home, because God Almighty will give goodness in his house of prayer that." [10]

Al-Bukhari and Muslim narrated from Zaid bin Thabit radi anhu, that the Prophet sallallaahu 'alaihi wa sallam said:

فعليكم بالصلاة في بيوتكم, فإن خير صلاة المرء في بيته, إلا الصلاة المكتوبة.

"Pray in your homes because the best to one's prayer is performed at his home except for the obligatory prayer." [11]

Prompts in hadiths general nature covering all kinds of prayers and pray sunnah sunnah rawatib absolute except sunnah prayers that are part of the syi'ar Islam, such as prayer 'Id prayers, and the prayers Istisqa eclipse'. So what was stated by Imam an-Nawawi. [12]

From Ibn 'Umar anhuma, he said, the Prophet sallallaahu' alaihi wa sallam said:

اجعلوا من صلاتكم في بيوتكم, ولا تتخذوا قبورا.

"Make the place of execution of some of your prayers in your houses and do not make your houses that look like a cemetery." [13]

I (the author) say, "The hadiths indicate about the Sunnah prayers disunnahkannya at home and it's better than doing it in the mosque, as stated in a hadith."

An-Nawawi rahimahullah said, "The Prophet sallallaahu 'alaihi wa sallam encouraged to pray sunnah at home, because it is more hidden, away from the action riya', protected from anything that could damage the charity, the house being full of grace, mercy and the angels were down and the devil went away from him. "[14]

[Copied from the book "Kaanuu Qaliilan minal maa Yahja'uun Laili" by Muhammad ibn al-Su'ud 'Uraifi given an introduction by Shaykh' Abdullah al-Jibrin, Indonesia Edition Complete Guide Tahajjud Prayer, Ibn Kathir Publisher Reader]


Interpretation SURAT AN-Nasr

By
Ustadz Muhammad Asim bin Musthofa


إذا جاء نصر الله والفتح, ورأيت الناس يدخلون في دين الله أفواجا, فسبح بحمد ربك واستغفره إنه كان توابا

1. Once Allah's help and victory comes.
2. And you see the people enter Allah's religion in droves.
3. Then celebrate the praises of your Lord and ask His forgiveness.
Verily, He is Oft Receive repentance. [An-Nasr/110: 1-3]


Surat an-Nasr, also known as a letter at-Taudi '(farewell) [1]. The letter of three paragraphs is agreed by scholars as madaniyyah. That is, fell after the Hijrah the Prophet sallallaahu 'alaihi wa sallam to Medina, and include the last letter revealed. [2]

The evidence for that is:

عن عبيد الله بن عبد الله بن عتبة قال قال لي ابن عباس تعلم (وفي لفظ: تدري) آخر سورة نزلت من القرآن نزلت جميعا قلت: نعم. إذا جاء نصر الله والفتح قال صدقت

From 'Ubaidullah bin' Abdillah bin 'Utbah, he said: Ibn' Abbaas' anhuma asked me: "You know the last letter of the al-Qur` an that down as a whole? "He replied:" Yes, idza ja `a wal nashrullahi fath. "He replied:" You are right ". [3]

Certainly, there is disagreement among scholars interpretation. Ibn Rajab rahimahullah concluded that the letter was dropped before Fathu Makkah. Because the word of God:

إذا جاء نصر الله والفتح

Shows very clearly that the conquest of Mecca has not occurred [4].

EXPLANATION OF VERSES

إذا جاء نصر الله والفتح

1. (When has come the help of Allah and victory).

Nasr said, meaning al 'aun (help). [5]
Referred to in this paragraph nashrullah, according to Ibn Rajab rahimahullah was his help to the Prophet sallallaahu 'alaihi wa sallam when dealing with his enemies, so he managed to subdue nations' Arab everything and rule over them, including the Quraysh tribe, Hawazin and other tribes. [6]

Explicitly, this letter contains bisyarah (good news) to the Prophet sallallaahu 'alaihi wa sallam and the Muslims. Shaykh 'Abdur-Rahman as-Sa'di rahimahullah said, "In this letter there bisyarah and commanded His Messenger n at the time of occurrence.'s Good news in the form of the help of God to His Messenger and the events of the conquest of Mecca and the influx of people to the religion of Allah Almighty lSubhanahu in droves. "[7]

In explaining the meaning of paragraph above, Shaykh Abu Bakr al Jazairi said: "When it comes the help of Allah unto you, O Muhammad, until you managed to defeat the enemies in each battle which you live, and come gift of conquest, the conquest of Mecca, Allah opened for yourself, thus becoming the Islamic region, previously an area of ​​infidelity ". [8]

The notion of al Fathu this letter is Fathu Makkah. That conquest the holy city of Mecca. Ibn Kathir rahimahullah said, "What is meant by al Fathu the Fathu Makkah. (This is) an opinion was unanimous." [9]

Imam Abu Ja'far Muhammad ibn Jarir al-Tabari rahimahullah ath, Imam Ibn al-Jawzi rahimahullah and Imam al Qurtubi rahimahullah also confirmed the opinion match. [10]

ورأيت الناس يدخلون في دين الله أفواجا

2. (And you see the people enter Allah's religion in droves).

Mentioned in Saheeh al-Bukhari, from 'Amr ibn Salimah, he said:

وكانت العرب تلوم بإسلامهم الفتح فيقولون اتركوه وقومه فإنه إن ظهر عليهم فهو نبي صادق فلما كانت وقعة أهل الفتح بادر كل قوم بإسلامهم وبدر أبي قومي بإسلامهم

(Formerly) Arabs waiting for al Fathu (conquest of Makkah) to embrace Islam. They said: "Let him (the Prophet) and his people. If he wins them over, meaning he is a prophet honest". As has been the conquest of Mecca, all the hurry to embrace Islam, and the father of his people hasten Islamic sallallaahu 'alaihi wa sallam. [11]

According to Imam al-Qurtubi, the incident occurred when the city of Mecca successfully commanded.

The Arabs say: "When Muhammad managed to defeat the inhabitants of the Holy City (Mecca), but once they are protected by God from Elephant forces, then there is no power for you (to keep him). So they embraced Islam in droves". [ 12]

No different with the description, Ibn Kathir rahimahullah also gave an explanation: "When the incident occurred the conquest of Mecca, the people embraced the religion of Allah in droves. Yet over the past two years, the Arabian Peninsula has tersirami by faith and no symbol across the Arab tribes, except the symbol of Islam. Wal-hamdu Walillahil minnah ". [13]

This verse also indicates that the victory will continue for this religion and will further increase when dilantunkannya beads, tahmid and seek forgiveness from the Prophet sallallaahu 'alaihi wa sallam. It is a form of gratitude. The fact that then can be encountered during khulafaur-Rashidun and the generation after them.

Help of Allah Subhanahu wa Ta'ala will be ongoing until Islam into areas that have not been encroached upon by other religions. And there are people who converted to Islam, without ever coming to any other religion. Until finally found a violation of the people against the commandments of God, so they are hit by the disaster, in the form of divisions and rending their integrity. [14]

فسبح بحمد ربك واستغفره إنه كان توابا

3. (Then celebrate the praises of your Lord and ask forgiveness of Him. Verily He is the Most Receiving repentance).

Imam al Qurtubi rahimahullah indulge his interpretation: "If you pray, then multiply by praising Him for abundance victory and conquest of Mecca. Ask forgiveness to God." This is information that he rajihkan. [15
.
عن عائشة رضي الله عنها قالت ما صلى النبي صلى الله عليه وسلم صلاة بعد أن نزلت عليه إذا جاء نصر الله والفتح إلا يقول فيها سبحانك ربنا وبحمدك اللهم اغفر لي

From 'Aisha radi' anha, he said: "It is Allah n his prayers after the fall of this letter, but read Subhanaka Rabbana wa bihamdika Allahummaghfirli (Glory to our Lord, and praise thee, O God forgive me)". [16]

A number of friends on this point by saying: "(That) God commands us to praise and ask forgiveness to Him, when God's help has arrived and already conquered (areas) for us." This statement appears, when 'Umar ibn al Khattab radi' anhu directing questions to them about the content of the letter an-Nasr. [17]

Ibn Kathir rahimahullah commented on this by saying: "The meaning is interpreted by some friends who sat with Umar 'anhum is, that we are commanded to praise God and thank Him when He has conquered the fortress-Madain and fortress, with melaksanan His prayer for forgiveness and begged him a proper understanding of the lure again. Evidence amplifier, the Prophet sallallaahu 'alaihi wa sallam eight raka'at prayers on the day of conquest of Mecca. contained in Sunan Abu Daud that he say hello to each raka'at in two days of conquest of Mecca. Thus did Sa'd ibn Waqqas Abil radi 'anhu on Mada-in city conquest ". [18]

إنه كان توابا

4. (Verily, He is Oft Receive repentance).

That is, Allah Almighty accept the repentance of people who glorify and begged forgiveness. He forgive, have mercy on them and accept their repentance. When the Prophet sallallaahu 'alaihi wa sallam are already Ma'shum (preserved from sins) ordered for forgiveness, then how about the others? [19]

OTHER SIGNAL MEANING OF VICTORY
In addition to the meaning that has been mentioned above, there is also another sense contained in this noble letter.

According to Shaykh 'Abdur-Rahman as-Sa'di rahimahullah, a hint concerning this verse (coming) doom Prophet sallallaahu' alaihi wa sallam which is near and near. That age he was the age of the noble, God swore to him. It is customary in matters covered by the glorious seek forgiveness, for example prayer, pilgrimage and worship. Allaah commanded His Messenger to express praise and seek forgiveness in a situation like this, as a gesture of his death that will end. (That is), he should be prepared to meet his Lord and closes age by best practice available to him alaihis shalatu yours respectfully.

Ibn al-Jawzi rahimahullah himself gave his views on this verse. He rahimahullah said, "The scholars of tafsir said the news had been delivered and was told he died, and it's time he was near death. Then ordered to glorify and seek forgiveness, to cover additional ages with righteous deeds." [20]

Similarly, delivered by Shaykh Abu Bakr al Jazairi: "This verse bearing the nearby death of the Prophet sallallaahu 'alaihi wa sallam." [21]

Imam al Bukhari rahimahullah and others narrated from Ibn 'Abbaas' anhuma, he recalled:

Formerly 'Umar put myself with older people who participated in the battle of Badr. It seems like most of them do not like my presence. It should say: "Why (child) is entered with us. Yet we also have children like him?"

'Umar replied, "Really, you know (who he was)," then one day' Umar radi 'anhu called me and put me with them. I think the reason he's not invited, in addition to showing them my capacity.

He said (to the people): "What do you think about the word of God:" idza ja `a wal nashrullahi fath".

They replied, "Allah ordered us to praise and ask His forgiveness to God when help arrived and was conquered (areas) for us." Some people are silent (no answer). Then 'Umar radi' anhu turned to me: " Is that your opinion, O Ibn 'Abbaas' anhuma? "
I (Ibn 'Abbaas' anhuma) replied, "No!"
'Umar asked, "What do you think?"
I (Ibn 'Abbaas' anhuma) replied, "It is (the news of) death the Prophet sallallaahu' alaihi wa sallam. Allah Subhanahu wa Ta'ala told to him. Allah Subhanahu wa Ta'ala says" "idza ja` a nashrullahi wal fath. "In such circumstances there is a sign ajalmu, and ask for forgiveness then glorify Him, verily He is Most Accepting repentance."

'Umar radi' anhu commented: "It is not that I knew it (the letter), but what you deliver". [22]

Imam Muslim narrated from 'A'isha, he said:

كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل أن يموت سبحانك وبحمدك أستغفرك وأتوب إليك قالت قلت يا رسول الله ما هذه الكلمات التي أراك أحدثتها تقولها قال جعلت لي علامة في أمتي إذا رأيتها قلتها إذا جاء نصر الله والفتح إلى آخر السورة

Before his death, the Prophet reproduce speech Subhanaka bihamdika astaghfiruka wa wa atubu ilaik. Aisha said, "O Messenger of Allah to whether the words that I see you are not usual you say?" He replied, "It has been established for me a sign in my Ummah. When I have seen, I would say (the words): ja` a nashrullahi idza wal fath ... and so on. " [23]

In another narration:

كان رسول الله صلى الله عليه وسلم يكثر من قول سبحان الله وبحمده أستغفر الله وأتوب إليه قالت فقلت يا رسول الله أراك تكثر من قول سبحان الله وبحمده أستغفر الله وأتوب إليه فقال خبرني ربي أني سأرى علامة في أمتي فإذا رأيتها أكثرت من قول سبحان الله وبحمده أستغفر الله وأتوب إليه فقد رأيتها إذا جاء نصر الله والفتح فتح مكة ...

Prophet reproduce speech Subhanaka bihamdika astaghfiruka wa wa atubu ilaik. So I said, "I saw you multiply greeting Subhanaka bihamdika astaghfiruka wa wa atubu ilaik," he replied, "Rabbku have told me, that I will see a sign on my people. If I see him, I will multiply words bihamdika astaghfiruka Subhanaka wa wa atubu ilaik . Indeed, I have seen idza ja `a wal nashrullahi fath." Al Fathu, meaning the conquest of Mecca ... and so on. [24]

Imam an-Nasa-i narrated in the book of commentary, that Ibn 'Abbas said about the an-Nasr's letter: "When lowered, it (an-Nasr letter) proclaim the death of the Prophet sallallaahu' alaihi wa sallam. Then he further enhance persistence in the affairs Hereafter ". [25]

WHAT PERSONAL forgiven of Rasulullah SAW THE NOBLE?
Why the Prophet sallallaahu 'alaihi wa sallam still say a plea for forgiveness, but his sins are unforgivable, both past and future?

To answer this question, we should bear in lifting the views of Ibn Kathir perfectly represents the Prophet sallallaahu 'alaihi wa sallam. Ibn Kathir said: "In all affairs, he sallallaahu 'alaihi wa sallam was in obedience, kindness, committed and which are not found in other men, both from the previous ones, as well as later generations. He sallallaahu' alaihi wa sallam is the man most absolutely perfect, and the leaders of men in this world and the hereafter ". [26]

Al-Qadi Ibn al-'Arabi said the reason, narrated the hadith scholars, when the Prophet sallallaahu' alaihi wa sallam to pray, he prayed that reads:

رب اغفر لي خطيئتي وجهلي وإسرافي في أمري كله وما أنت أعلم به مني اللهم اغفر لي خطاياي وعمدي وجهلي وهزلي وكل ذلك عندي اللهم اغفر لي ما قدمت وما أخرت وما أسررت وما أعلنت أنت المقدم وأنت المؤخر وأنت على كل شيء قدير

O Allah, forgive my mistakes, acts of stupidity, berlebihanku attitude in all business, and the more you know. O Allah, forgive my mistakes, and stupidity kesengajaanku, gurauanku, all that is in me. O Allah, forgive what I've done and what I have done, what I conceal and what I putting. You are the One That prioritize (and put it in place), and thou One who resigned (and put it in place), and thou hath power over all things. [27]

Furthermore, Ibn al-'Arabi rahimahullah said: "All that is in me so much. The Prophet sallallaahu 'alaihi wa sallam, (he) be free from it. Only, he sallallaahu 'alaihi wa sallam assume (practice) a little personal, because such a large outpouring of blessings of Allaah gave to him. He sallallaahu 'alaihi wa sallam saw "deficiencies" in the enjoyment of the right to run it (the prayer) as sins. While my sins, I'm done with full deliberation, indifferent, and it is a real violation. May Allah l still willing to open the door of repentance and confers protection with grace, kindness and mercy, no Lord besides Him ". [28]

Al-Imam al-Qurtubi, in addition to matching argued above, he also brought a few other details. That the request for forgiveness mean the Prophet sallallaahu 'alaihi wa sallam was: (1) ask forgiveness for your people. (2) Istighfar is worship that should be done, not to beg forgiveness, but for ta'abbud (worship). (3) To remind his people, so do not feel safe (from sins) so that leaves seek forgiveness. [29]

Al-Qadi 'Iyadh found, pardon petition Prophet sallallaahu' alaihi wa sallam is a mirror ketawadhuan, ketaataan and submission, as well as his gratitude to his Lord, because knowing his sins are forgiven.

Al Hafiz Ibn Hajar rahimahullah quoted Imam Tabari rahimahullah on this issue, which convey the reason, that he sallallaahu 'alaihi wa sallam forgiveness is to carry out the commands of God, addressed to him, which is to glorify and begged for forgiveness, when comes the help of Allah and the conquest (of Makkah). In addition, al-Hafiz al-Qurtubi also cite explanation (author of al Mufhim), bahwasannya the sins of the prophets is possible, because they are also people mukallaf, so worried that if it happened to them, and consequently suffer from it. Another opinion, which is to emulate his people he sallallaahu 'alaihi wa sallam. [31]

CAUSES OF GOD forgiveness derived SWT
Regarding the factors that can bring downs maghfirah of Allah Subhanahu wa Ta'ala, Shaykh 'Abdur Rahman as Sa'di rahimahullah count totaled four.

First: Repentance. That return to God from a state that is not liked him, both Zahir and emotionally, to the state of being loved by Him and inner Zahir. Repentance will remove sins, great and small before.

Second: Faith. That recognition and thorough justification steady again to all who reported Allah and His Messenger that requires careful execution of deeds-deeds, which are followed by deeds-deeds jawarih (limbs). No doubt, the levels of faith can remove the sins that are common and can be prevented from falling into sin. Indeed a believer, by faith and faith emission powerful embedded in his chest, he was not going to blend with immorality-immorality.

Third: Practice Salih. It covers the entire practice, practice careful, practice jawarih, verbal utterances. For goodness will eliminate errors.

Fourth: Istiqamah in the faith and guidance as well as trying to gain enhancements.

Anyone who made it through these four steps, cheer to obtain forgiveness from God completely. [32] were used as a basis Footing Shaykh 'Abdur-Rahman as-Sa'di rahimahullah on such information, which is the word of Allah Subhanahu wa Ta'ala:

وإني لغفار لمن تاب وآمن وعمل صالحا ثم اهتدى

"And verily, I am Forgiving for those who repent, believe, do good deeds, and then remains on the right path" [Thaha/20: 82]

LESSONS FROM SURAT AN-Nasr
- The number of the grace of God bestowed on Muslims.
- Liability thankful when tercurahkan pleasure. Among the prostration of gratitude.
- The obligation to always forgiveness all the time.

Maraji `:
1. Aisar at-Tafasir Kalamil li-'Aliyyil-Kabir, Abu Bakr Jabir al Jazairi, VI Prints, Year 1423 AH / 2003 AD, Maktabah al Uloom wal-Hikam, al-Madinah al Munawwarah, KSA.
2. Al-Jami 'li Ahkamil-Qur `an, Abu' Abdillah Muhammad ibn Ahmad al-Qurtubi, Verification Abdur Razzaq al-Mahdi, Prints II, Year 1421 H/1999 M, Dar al Kitab al Arabi.
3. Fathul-Bari Syarhu Shahihil-Bukhari, al-Hafiz Ibn Hajar.
4. Ikmalul Fawaidi bi-Mu'lim Muslim, al Qadi 'Iyadh, Verification Dr. John Ishmael, Darul Wafa, Matter I, Year 1419 AH / 1998 AD
5. Tafsir Tabari (Jami'ul Bayan 'an ta'wil Ayil-Qur `an), Abu Ja'far Muhammad bin Jarir Tabari (224-310 H), Matter I, Year 1423 H/2002 M, Dar Ibni Hazm.
6. Tafsiru Suratin-Nashar, al-Hafiz Ibn Rajab al-Hanbali, Verification 'Abdullah al-' Ajmi.
7. Tafsir al-Qur'an al-'Azhim, Abu al-Fida' Umar ibn Ismail ibn Kathir (700-774 H), Verification Sami bin Muhammad as Salamah, Matter I, Year 1422 H/2002 M, Dar ath-Thayibah, Riyadh.
8. Taisir al-Rahman fi Tafsiri Karimir Kalamil-Mannan, Abdur-Rahman bin Nasir as-Sa'di, Verification Abdur-Rahman ibn al Mu'alla Luwaihiq, Matter I, Year 1422 H/2001 M, Dar as-Salam, Riyadh, KSA.
9. Taisirul-Rahman fi Khulashati Lathifir Tafsiril-Qur `an, 'Abdur-Rahman bin Nasir as-Sa'di, Prints III, Year 1414H / 1993M.
10. Zadul-Masir fi 'Ilmit-Tafsir, Abul Faraj Abdur-Rahman bin' Ali (Ibn al-Jawzi), Verification 'Abdur-Razzaq al-Mahdi, Matter I, Year 1422 H/2001M, Darul Kitabil' Arabi.

[Copied from the Sunnah Edition magazine 02/Tahun XI/1428H/2007. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


NIGHT AND advocacy of the primacy of prayer

By
Suud bin Muhammad Al-Uraifi


Allah Subhanahu wa Ta'ala has explained in the al-Qur'an in many verses and the Prophet sallallaahu 'alaihi wa sallam in many hadiths about the magnitude of the reward gained from performing the night prayers. In fact, O dear reader know-before we explain the verses and hadiths are-that the best prayer after the obligatory prayer is prayer at night, and it has been a consensus (agreement) scholars. [1]

Verses On Prayer Night and advocacy of Virtue
In many verses, Allah Subhanahu wa Ta'ala advise His noble Prophet to perform night prayers. Some of these are:

ومن الليل فتهجد به

"And on most of the night praying Tahajjud-lah you ...." [Al-Israa '/ 17: 79]

واذكر اسم ربك بكرة وأصيلا ومن الليل فاسجد له وسبحه ليلا طويلا

"And call it the name of thy Lord at (time) in the morning and evening., And on most of the night, then bowed to Him and glorify Him a long section in the evening." [Al-Insaan/76: 25-26].

ومن الليل فسبحه وأدبار السجود

"And you glorify Him in the evening and after every prayer." [Qaaf/50: 40].

واصبر لحكم ربك فإنك بأعيننا وسبح بحمد ربك حين تقوم ومن الليل فسبحه وإدبار النجوم

"And be patient in waiting for the determination thy Lord, verily you are in Our sight, and celebrate the praises of thy Lord when you wake up, and glorify Him at some time in the evening and the time setting of the stars ( at dawn). " [Ath-Thuur/52: 48-49]

Allah Subhanahu wa Ta'ala commanded even he sallallaahu 'alaihi wa sallam when have finished praying the obligatory prayers that night, [2] it is as contained in the word of Allah Subhanahu wa Ta'ala:

فإذا فرغت فانصب وإلى ربك فارغب

"So when you have finished (from something matters), do solemnly (affair) to another, and unto thy Lord the one you should expect." [Asy-Syarh/94: 7-8)

Allah Subhanahu wa Ta'ala also praised His servants the righteous are always praying night and bertahajjud, Allah Subhanahu wa Ta'ala says:

كانوا قليلا من الليل ما يهجعون وبالأسحار هم يستغفرون

"They're a little sleep at night, and in the late evening they beg for forgiveness (to Allah)." [Adz-Dzaariyaat/51: 17-18]

Ibn 'Abbaas anhumamengatakan, "None of them had missed dinner but they did even just a few raka'at prayer alone." [3]

Al-Hasan al-Basri said, "Every night they do not sleep unless very little." [4]

Al-Hasan also said, "They prayed night and vigorously to the length of time until it begged for forgiveness at dawn." [5]

Allah Subhanahu wa Ta'ala says in praise and flatter them:

تتجافى جنوبهم عن المضاجع يدعون ربهم خوفا وطمعا ومما رزقناهم ينفقون فلا تعلم نفس ما أخفي لهم من قرة أعين جزاء بما كانوا يعملون

"Gastric them away from the bed, while they pray to his Lord with fear and hope, and they menafkah the part of the fortune that we gave to them. A did not know what is hidden for them, ( an assortment of favors) that the eye, in response to what they have done. " [As-Sajdah/32: 16-17]

Ibn Kathir rahimahullah said, "The meaning of what they are doing is praying night and left the bedroom and lay on a soft bed." [6]

Al-'Allama Ibn Qayyim rahimahullah said, "Try to think about how God avenge their night prayers are done in secret with the reply that he hide them, which is not known by all people. Also how God avenge anxiety, fear, and their uneasy on the bed when you wake up to perform night prayers with pleasure soul in Heaven. "[7]

Of Asma 'bint Yazid anha radi, he said, "Messenger of Allah sallallaahu' alaihi wa sallam said:

إذا جمع الله الأولين والآخرين يوم القيامة, جاء مناد فنادى بصوت يسمع الخلائق: سيعلم أهل الجمع اليوم من أولى بالكرم, ثم يرجع فينادي: ليقم الذين كانت (تتجافى جنوبهم) فيقومون وهم قليل.

"When God gathers all the people from the first to the last day of Judgement later, then came the caller and called in a voice heard by all creatures, 'Today will gather all know who deserves the glory!' Then the caller came back and said, 'It should be the people who' stomach away from the bed 'rose, and they rose, while the number of them few. "[8]

Among the verses that praise the people who always do the night prayers is the word of God:

أمن هو قانت آناء الليل ساجدا وقائما يحذر الآخرة ويرجو رحمة ربه

"(Are ye ye idolaters are more fortunate) or people who worship at night with prostrate and standing, he was afraid to (Allaah's) mercy hereafter and expects his Lord? ..." [Az-Zumar/39: 9].

ليسوا سواء من أهل الكتاب أمة قائمة يتلون آيات الله آناء الليل وهم يسجدون

"They are not the same, it's among the People of the Book there are groups who apply straight, they read the verses of God at some time in the evening, while they also prostrate (prayer)." [Ali 'Imraan / 3: 113]

والذين يبيتون لربهم سجدا وقياما

"And through the night prostrating and standing to their Lord." [Al-Furqaan/25: 64]

سيماهم في وجوههم من أثر السجود

"The signs they look on their face from the former bow ...." [Al-Fat-h/48: 29]

الصابرين والصادقين والقانتين والمنفقين والمستغفرين بالأسحار

"(Namely) those who are patient, right, who is devout, who spend their wealth (in Allah's way), and who seek forgiveness at meal time." [Ali-'Imran / 3: 17].

And so forth from the verses of al-Qur'an.

I said, "Those who want useful knowledge and faidah a lot, should examine the interpretation of these verses in the books of commentary, because there are benefits and huge faidah. I accidentally did not expose it here, simply because of my commitment to talk briefly and not in depth. "

Hadith-Hadith On Night Prayers and advocacy of Virtue:
The Prophet sallallaahu 'alaihi wa sallam always advised his Companions to perform the night prayers and reading al-Qur'an in it. Hadiths that reveal so much about it to be counted. However, we will only partially be offensive, following the panda with the scholars about this issue.

Abu Hurayrah radi anhu said that the Prophet sallallaahu 'alaihi wa sallam said:

أفضل الصلاة بعد صلاة المفروضة, صلاة الليل.

"Prayer is the most important after the obligatory prayer is prayer done at night." [9]

Al-Bukhari rahimahullah said: "The virtue Chapter Prayer Night." Then he brought up the hadeeth with isnaad that Ibn 'Umar anhuma, that he said: "Someone in the lifetime of the Prophet sallallaahu' alaihi wa sallam when he had a dream telling. So I had a dream that I hope to tell the Prophet sallallaahu 'alaihi wa sallam. When I was young I had to sleep in the mosque and then I had a dream as if two angels took me to Hell. Apparently Hell be well built of stone and has two horns. Inside are people that I know. areas I had said, 'I seek refuge in Allah from Hell!' Ibn 'Umar continued, "another angel met me and said,' Do not be afraid! ' Finally I told my dream to Hafsah, and he told it to the Prophet sallallaahu 'alaihi wa sallam, and he said:

نعم الرجل عبد الله, لو كان يصلي من الليل.

'The best slave is' Abdullah if he had prayed the most of the night.'

Finally, 'Abdullah never sleep at night but only a few moments. "[10]

Ibn Hajar said: "What is a postulate of this problem is the words of the Prophet sallallaahu 'alaihi wa sallam:' The best slave is 'Abdullah if he had prayed the most of the night.' This sentence indicates that the person praying is a good night. "[11]

He said, "This hadeeth indicates that the night prayers can keep people from Allaah." [12]

'Aisha radi anhuma said: "The Prophet sallallaahu' alaihi wa sallam always prayed the night until his feet are cracked." [13]

Abu Hurayrah radi anhu said, the Prophet sallallaahu 'alaihi wa sallam said:

يعقد الشيطان على قافية رأس أحدكم إذا هو نام ثلاث عقد يضرب كل عقدة: عليك ليل طويل فارقد! فإن استيقظ فذكر الله انحلت عقدة, فإن توضأ انحلت عقدة, فإن صلى انحلت عقدة, فأصبح نشيطا طيب النفس, وإلا أصبح خبيث النفس كسلان.

"Satan binds at the base of one's head away from you as he slept with three ties in each of them says, 'very long your night, then go to sleep!' When he got up and dhikr of Allah, then one loose ties, if he do wudoo 'a loose bond again and when he prayed one more loose ties. Then in the morning he was in a good spirit with a soul. Yet if he did not do it , then in the morning dirty soul and he became lazy. "[14]

Ibn Hajar said: "What is revealed clearly in this hadith is that the evening prayer has wisdom for the good of the soul even though it was not envisioned by the people who do it, and vice versa. This is hinted at God in His Word:

إن ناشئة الليل هي أشد وطئا وأقوم قيلا

"Truly the rising by night is more appropriate (for humility) and reading at the time was more than impressed." [Al-Muzzammil/73: 6]

Some scholars conclude from this Hadith that the person who does prayer last night he slept again, the devil is not going back to tie with some ties to normal. "[15]

Abu Hurayrah radi anhu said, the Prophet sallallaahu 'alaihi wa sallam said:

أفضل الصيام بعد رمضان شهر الله المحرم, وأفضل الصلاة بعد الفريضة صلاة الليل.

"Fasting the main after Ramadan is fasting (fasted) God's glorious month (Muharram) and the main prayer after the obligatory prayer is prayer at night." [16]

An-Nawawi rahimahullah said: "This hadith is a justification for the consensus of the scholars that the Sunnah prayer at night is better than praying sunnah in the daytime." [17]

Ath-Thibi said: "By my life, really, if there's no virtue in praying Tahajjud than the word of God:

ومن الليل فتهجد به نافلة لك عسى أن يبعثك ربك مقاما محمودا

"And on most evenings bershalat ta-hajjudlah you as an additional worship thee; hopefully your Lord Katmu lifted to the praiseworthy." [Al-Israa '/ 17: 79]

And also the word of Allah Subhanahu wa Ta'ala:

تتجافى جنوبهم عن المضاجع يدعون ربهم خوفا وطمعا ومما رزقناهم ينفقون فلا تعلم نفس ما أخفي لهم من قرة أعين جزاء بما كانوا يعملون

"Gastric them away from the bed, while they pray to his Lord with fear and hope, and they spend most of the fortune that we provide to them. A did not know what is hidden for them, namely (miscellaneous favor) that the eye ... " [As-Sajdah/32: 16-17].

Also other verses, it is a proof of this prayer privilege. "[18]

From 'Abdullah ibn' Amr ibn al-'Ash radi anhuma he said, that the Prophet sallallaahu' alaihi wa sallam said:

أحب الصلاة إلى الله صلاة داود, وأحب الصيام إلى الله صيام داود: كان ينام نصف الليل ويقوم ثلثه وينام سدسه, ويصوم يوما ويفطر يوما.

"Prayer is God's most beloved Prophet Dawud Alaihissallam prayer and fasting Allah's most beloved Prophet Dawud Alaihissallam also fasting. Her sleep half the night, woke up one third of the night and sixth nights sleep and a day of fasting and breaking of the day." [19]

Al-Hafiz Ibn Hajar rahimahullah said: "Al-Mahlabi said Prophet Dawud Alaihissallam rested himself to sleep early last night he woke up in a time where God is calling, 'Is there anyone who asks?, Will undoubtedly demand I give!' then he went on again sleep at night which left just to take a break from tired to pray Tahajjud. Sleep latter performed at Sahur. approach is more beloved to God for being so dear to the soul which is feared to feel bored (if saddled with the burden of the weight,-ed) and the Prophet sallallaahu 'alaihi wa sallam has said:

إن الله لا يمل حتى تملوا.

'Verily, Allah will never feel bored until you yourselves will be bored.'

Allah Subhanahu wa Ta'ala to always gracious and giving his goodness ". [20]

From Jabir ibn 'Abdillah radi anhu he said, I heard the Prophet sallallaahu' alaihi wa sallam said:

إن في الليل لساعة, لا يوافقها رجل مسلم يسأل الله خيرا من أمر الدنيا والآخرة إلا أعطاه إياه, وذلك كل ليلة.

"Verily, in the evening there is a certain time, which if a Muslim pleaded with God from the goodness of the world and the hereafter at the time, then God will surely give him, and it was on every night." [21]

An-Nawawi rahimahullah said, "This hadeeth sets the time of the granting of the prayer on every night, and to contain the urge to always pray at all times of the night, in order to gain time." [22]

From Abu Hurayrah radi anhu, he said, that the Prophet sallallaahu 'alaihi wa sallam said:

رحم الله رجلا, قام من الليل فصلى, وأيقظ امرأته فصلت, فإن أبت نضح في وجهها الماء, ورحم الله امرأة, قامت من الليل فصلت, و أيقظت زوجها, فإن أبى نضحت في وجهه الماء.

"May God have mercy on a man who woke up in the night and then prayed and he woke his wife and his wife's prayers also. When the wife does not want to wake her splash water on her face. May Allah have mercy on him a wife who woke up in the night and then he prayed and he even wake her husband. When her husband was reluctant to get up he splashed water on his face. "[23]

From Abu Sa'id al-Khudri radi anhu he said, the Prophet sallallaahu 'alaihi wa sallam said:

من استيقظ من الليل وأيقظ أهله فصليا ركعتين جميعا, كتبا من الذاكرين الله كثيرا والذاكرات.

"Those who get up in the night and he would wake his wife and their two raka'at pray together, they are recorded, including the men and women who are much dhikr of Allah." [24]

Al-Munawi said, "This hadeeth as stated by the ath-Thibi show that people who get merit should desire for others what he wants for himself in the form of kindness, and he gives to the nearest first." [25]

From Abu Hurayrah radi anhu he said, the Prophet sallallaahu 'alaihi wa sallam said:

إن الله يبغض كل جعظري جواظ, صحاب في الأسواق, جيفة بالليل, حمار بالنهار, عالم بأمر الدنيا جاهل بأمر الآخرة.

"Verily, Allah hates any person whose behavior is rude, arrogant, artisan food and drink and like shouting in the market. He like a dead donkey at night and during the day. Matter He only knows the world but are blind to the affairs of the Hereafter. '" [26]

From Anas radi anhu he said, the Prophet sallallaahu 'alaihi wa sallam said:

جعل الله عليكم صلاة قوم أبرار يقومون الليل ويصومون النهار, ليسوا بأثمة ولا فجار.

"God made the prayers of the good guys, they pray at night and fasts during the day. They are not the perpetrators of sin and evil people. "[27]

From 'Abdullah bin Salam radi anhu, he said, "The first time I heard of the Prophet sallallaahu' alaihi wa sallam is the word of his:

يا أيها الناس أفشوا السلام, وأطعموا الطعام, وصلوا الأرحام, وصلوا بالليل والناس نيام, تدخلوا الجنة بسلام.

"O people, scatter greetings, feed, connect ties and Pray at night when people sleep, surely you would enter Heaven safely." [28]

'Abdullah bin Qais said that' Aisha Radhiyallahun anhuma said: "Do not leave the night prayers because the Prophet sallallaahu 'alaihi wa sallam never left. If he is sick or lazy, he sits in a state of prayer." [29]

From Ibn Mas'ud radi anhu he said, the Prophet sallallaahu 'alaihi wa sallam said:

فضل صلاة الليل على صلاة النهار, كفضل صدقة السر على صدقة العلانية.

"The virtue of the prayers during the night prayers, such as the primacy of charity in secret on alms openly." [30]

From Ibn Mas'ud radi anhu he said also, the Prophet sallallaahu 'alaihi wa sallam said:

ألا إن الله يضحك إلى رجلين: رجل قام في ليلة باردة من فراشه ولحافه ودثاره, فتوضأ ثم قام إلى الصلاة, فيقول الله عز وجل لملائكته: ما حمل عبدي هذا على ما صنع? فيقولون: ربنا رجاء ما عندك وشفقة مما عندك, فيقول: فإني قد أعطيته ما رجا وأمنته مما يخاف.

"Remember that God laughs on two men: A man who woke up on a cold night and a blanket from the bed, and then he do wudoo 'and praying. Allah Subhanahu wa Ta'ala said to His angels,' What drives servant to do this? ' They said, 'O our Rabb, he did this because of what hope is on thy side, and fear of what is on thy side, too.' God said, 'Behold, I have given him what he had hoped for and gives a sense of security of what he feared.' "[31]

There are many other hadiths of the Prophet sallallaahu 'alaihi wa sallam which explains about the virtues of night prayer, encouragement and standing against those who continue to do so.

Atsar Friend And The Salaf On Virtue Prayer Night and advocacy of
From Ibn Mas'ud radi anhu, he said, "Verily, in the Torah says, 'It is God has given people far away from the bed stomach what is not seen by the eye, never heard by ear and never crossed in the human heart, that is what it is not to know the Angels are close to God and His prophets sent. '"[32]

From Ya'la bin 'Atha' he narrated from his aunt Salma, that he said, "'Amr ibn al-' Ash said," O Salma, one raka'at prayers at night with ten raka'at prayer of the day ". [33]

'Umar ibn al-Khattab radi anhu said, "Were not there three case-if I do not go jihad in Allah's way, if I do not contaminate my forehead to the dust because air-prostration to Allah, and if I do not sit with the people who take words are as good as they take on the dates that were good, so I was pleased to meet with God. "[34]

Just before the death of Ibn 'Umar, he said, "There is nothing so I sedihkan in this world than your thirst and fatigue during the day in the evening."

Ibn 'Abbaas anhuma said, "The glory of man lies in his prayer at night and attitudes away from what is in someone else's hands." [35]

Mashraf bin Talha said, "I heard when a man got up in the night to perform the night prayers, the angel called him, 'Blessed are you because you have the path of the experts worship before you.'" Talha said again, "That night was the intestate later that night to wake him at a time when he wakes up. " Talha said again, "Goodness down from the sky to the division head and there are callers who say, 'If a man bermunajat know who she exclaimed, then he would not turn away (from munajatnya).'" [36]

From al-Hasan al-Basri said, "We do not know the deeds are heavier than tired and spend the night praying over this treasure." [37]

Al-Hasan also was asked, "Why do people who do pray Tahajjud more beautiful face?" He replied, "Because they are alone with ar-Rahman (Allah), so God gave him His light." [38]

Syuraik said, "Whoever many prayers in the evening, then the face will look beautiful in the daytime." [39]

Yazid ar-Riqasyi said, "Prayer night will be light for a believer on the Day of Resurrection and the light one day it will run from the front and behind. While fasting is a servant would keep him away from the heat of Hell Sa'ir." [40]

Wahab bin Munabih said, "Prayer at night will make the low position, noble, and humble, dignified. While fasting during the day will curb a person of encouragement syahwatnya. No rest for the believer without going to heaven." [ 41]

Al-Awza'i said, "I long to hear anyone praying night, Allah will relieve siksanya later on the Day of Judgment." [42]

Suwaid bin Ishaq said, "People Salaf view that recreation is a way of fasting during the day and pray at night." [43]

I said, "From the foregoing it is clear that exposure to night prayers have great virtues and only the losers who left."

We seek refuge in Allah from the harm and only He is the place for help.

[Copied from the book "Kaanuu Qaliilan minal maa Yahja'uun Laili" by Muhammad ibn al-Su'ud 'Uraifi given an introduction by Shaykh' Abdullah al-Jibrin, Indonesia Edition Complete Guide Tahajjud Prayer, Ibn Kathir Publisher Reader]


Legal Evening Prayer, Evening Prayer Conduct Procedures



By
Suud bin Muhammad Al-Uraifi


The majority of scholars say that the law of prayer is sunnah mu'akkadah night (very) stressed by al-Qur-an, as-Sunnah and ijma 'of the Muslims. [1]

From 'Ali ibn Abi Talib radi anhu said that the Prophet sallallaahu' alaihi wa sallam came to him and to his daughter, Fatima, in the evening, and then he said, "Why do not you pray?" I ('Ali) said: "O Messenger of Allah, our souls are in the hands of Allah, if Allah wants to wake us up (for prayers) certainly we will wake up." The Prophet sallallaahu 'alaihi wa sallam then leave when we say so, and he did not reply to us until then I heard him say, slapping his thigh.

وكان الإنسان أكثر شيء جدلا

"And humans are the most widely denied." [Al-Kahf: 54]. [2]

From 'Aisha radi anhuma said, that the Prophet sallallaahu' alaihi wa sallam prayed one night in the mosque and the people bermakmum him. Then he prayed again the next night and the people who prayed with her growing brood. Then on the third or fourth night people had gathered, but the Prophet sallallaahu 'alaihi wa sallam did not come out to pray with them. When in the morning he said, "I already know what you're doing and I do not get out to see you but because I fear this prayer will be required of you." This incident occurred in the month of Ramadan. [3]

Under both these hadith and other hadiths al-Bukhari made a chapter with the title "Tahriidhin Nabiy sallallaahu 'alaihi wa sallam' ala Qayaamil Laili min Ghairi Iijaab" (push the Prophet sallallaahu 'alaihi wa sallam to perform night prayers without require it.)

Ibn Hajar said: "Ibn al-Munir said, the title of this chapter contains two things; encouragement (to perform night prayer) and does not require it." [4]

My comment is, at first obliged evening prayers and the law was abolished, (explanation follows):

From Sa'ad ibn Hisham radi anhu, he asked the Ummul Mu'mineen 'Aishah radi anhuma, "O Mother of the Faithful, tell me about the night prayers performed the Prophet sallallaahu' alaihi wa sallam?" 'Aisha radi anhuma said, "Did not you read this,

يآأيها المزمل

"O people covered? '"

I replied, "Yes." 'Aisha said, "Allah has made obligatory evening prayers at the beginning of this letter, then the Prophet sallallaahu' alaihi wa sallam, and his Companions to do it for a year until the soles of their feet are cracked. Allah end of this letter in the sky lasting for twelve months, and then Allah revealed waivers at the end of this letter, so the evening prayer is a sunnah prayer, to complete the prayers are obligatory. "[5]

Ibn 'Abbaas anhuma interpret the word of God, (قم اليل إلا قليلا) "Rise to pray in the night except a little of it" by saying, "Allah commanded His Prophet and the believers to prayer in the night except a little of it, then it it makes them so Allah relieve weight and feel sorry for them with the verse,

علم أن سيكون منكم مرضى

"God knows that among you there are people who are sick."

With the decline in this verse Allah has made them feel spacious and not cramped. The period between the fall of the two verses it is a year, between verses,

يآأيها المزمل قم اليل

"O-covered, wake up to perform prayers at night."

And paragraph

فاقرءوا ما تيسر منه

"Recite what is easy for you" [6] until the end of the letter.

What other arguments Evidence Shows That Night Prayer is Sunnah.
From Umm Salamah radi anhuma, he told me, that the Prophet sallallaahu 'alaihi wa sallam woke up one night and he said:

سبحان الله ماذا أنزل الليلة من الفتنة, ماذا أنزل من الخزائن, من يوقظ صواحب الحجرات, يا رب كاسية في الدنيا عارية في الآخرة.

"Good Heavens, what God has sent down test tonight and saving what He sent down to those who awaken women who had been sleeping in his room. Dear people, many dressed women in the world but naked in the Hereafter." [7]

Ibn Hajar rahimahullah said: "No necessity to pray the night, taken from the attitude of the Prophet sallallaahu 'alaihi wa sallam that does not require the women to do it." [8]

From Abu Umamah radi anhu he said, that the Prophet sallallaahu 'alaihi wa sallam said:

عليكم بقيام الليل, فإنه دأب الصالحين قبلكم, وهو قربة إلى ربكم, ومكفرة للسيئات, منهاة عن الإثم.

"Do you pray by night, because it is a habit of righteous people before you. He can bring you to your Lord, remove all the errors and prevent it from sin." [9]

From Abu Hurayrah radi anhu he narrated a hadith of the Prophet sallallaahu 'alaihi wa sallam, who among his saying is:

تعلموا القرآن, واقرأوه, وإن لم تقوموا به, فإن مثل القرآن لمن تعلمه فقرأه وقام به كمثل جراب محشو مسكا, يفوح ريحه في كل مكان, ومثل من تعلمه ورقد وهو في جوفه, كمثل جراب أوكي على مسك.

"Learn by your al-Qur-an and read, even if you do not perform the night prayers by reciting the Qur'an, for verily the parable of those who study al-Qur'an and read it and perform the night prayers reciting the Qur- 's it, like a bag containing musk oil and semerbaknya spread all over the place. while parable who study al-Qur-an and he slept (not get up to do the night prayers) were al-Qur-an that there dihafalannya, like sac covered with musk oil. " [10]

A man said to Ibn 'Umar anhuma, "Actually I wanted to do Tahajjud prayer for Allah, but I was not able to because of the weak." Ibn 'Umar anhuma said, "O son, brother, lay down everything you can and keep your duty to Allah everything you can, too." [11]

Sufyan rahimahullah said, "As bad as the worst state of a believer is when he is sleeping and the best state of the wicked is as he slept. Due to a believer when he woke up he was always in a state of obedience to God, and it was better than he was sleeping. While the wicked when he awoke he was always in a state of adulterous in God, then sleep better than subdued. " [12]

PROCEDURES FOR CONDUCTING night prayers

No special procedures of the Prophet sallallaahu 'alaihi wa sallam about how to perform the night prayers, but there are procedures that are diverse, so a Muslim should do any way.

Ibn al-Qayyim rahimahullah in his book Zaadul Ma'aad [13] made the article with the title: "The article on the guidance of the Prophet sallallaahu 'alaihi wa sallam in performing the night prayers" Here he mentions a lot about the procedure for evening prayer that comes from the Prophet sallallaahu' alaihi wa sallam. Some of these are:

First: How to put forward Ibn 'Abbaas anhuma that the Prophet sallallaahu' alaihi wa sallam then get up at night to pray two raka'at to prolong standing, bowing and prostrating. Then he went and slept until blowing. [14] Then he did it three times with six raka'at. At each time he bersiwak and wudoo ', and he read,

إن في خلق السماوات والأرض واختلاف اليل والنهار لأيات لأولي الألباب

(Until the end of the letter). Then he prayed Witr three raka'at, and the muezzin's call to prayer, and he came out to perform the prayer Shubuh ... (and so on until the end of the hadith). [15]

Second: The way that conveyed 'Aisha radi anhuma, the Prophet sallallaahu' alaihi wa sallam start by doing two raka'at prayer short, and he perfected his routine as much as eleven raka'at praying. In each of the two raka'at his greetings and perform Witr one raka'at.

Third: Thirteen raka'at like a second.

Fourth: The Prophet sallallaahu 'alaihi wa sallam to pray the night with eight raka'at greets every two raka'at, then pray Witr raka'at as many as five at a time, without sitting raka'at except at the end. [16]

Fifth: The Prophet sallallaahu 'alaihi wa sallam prayed nine raka'at continued to do it without sitting on eight raka'at raka'at except in the eighth, where at the end of this raka'at he sat for dhikr of Allah, praise Him and pray to Him, and then he got up without a greeting and continue raka'at the ninth, and after that sit, read tasyahud and greetings. After the greetings he prayed again two raka'at to sit. [17]

Sixth: The Prophet sallallaahu 'alaihi wa sallam prayed seven raka'at like how to nine raka'at before, (ie six concatenated raka'at done without sitting raka'at except at the end, where he sat for dhikr, praising God and pray to Him and then get up without regards to doing raka'at the seventh and after that he regards), and after greeting he prayed two raka'at with sat.

Seventh: The Prophet sallallaahu 'alaihi wa sallam prayed two raka'at-two, then he would pray Witr raka'at three raka'at without division among the three raka'at it with a greeting (salam after three raka'at). Imam Ahmad narrated from 'A'ishah radi anhuma, that the Prophet sallallaahu' alaihi wa sallam Witr prayer three raka'at without separated between raka'at-raka'at it. [18]

Muhammad bin Nasr al-Marwazi rahimahullah said: "The way that we choose for people to pray the night was, do two raka'at-two raka'at, with regards to each of the two raka'at it, and finally covered with a raka'at, based on these hadiths. " His words, "It's our opinion" is an option and not an obligation. For have self-wayatkan of the Prophet sallallaahu 'alaihi wa sallam that he prayed five greeting raka'at without exception at the end. Thus, the words of the Prophet, which reads, "Prayer was made two raka'at-two raka'at," is an option. Meanwhile, for those who want to do it three raka'at, raka'at or five, or seven raka'at, or nine raka'at without greetings except in the end, it may be, but the good thing is, greets every two raka'at and Witr one raka'at. [19]

Standing With the Old:
Among the guidance of the Prophet sallallaahu 'alaihi wa sallam is that he prolong standing in prayer.

From Ibn Mas'ud radi anhu, he said, "I prayed with the Prophet sallallaahu 'alaihi wa sallam, then he would prolong the establishment that I want to do bad things." He asked, "What are you going to do?" He said, "I want to just sit down and leave the Prophet sallallaahu 'alaihi wa sallam." [20]

Al-Hafiz Ibn Hajar rahimahullah said: "This hadith indicates that the Prophet sallallaahu 'alaihi wa sallam choose prolong standing in performing the night prayers, and Ibn Mas'ud was a strong advocate who followed the Prophet sallallaahu' alaihi wa sallam. He did not want to sit , but after the Prophet sallallaahu 'alaihi wa sallam stood for a long time that he does not normally do. "[21]

Standing and Sitting In Prayer
Ibn al-Qayyim argues, that the evening prayer of the Prophet sallallaahu 'alaihi wa sallam has three ways: [22]

First: Prayer is standing and most often he did.

Second: Prayer in a state seat and bowing in a state seat anyway.

Third: The Prophet sallallaahu 'alaihi wa sallam read a letter in a state of sitting and reading when he got up and live a little bowing in the state of standing.

Ibn al-Qayyim rahimahullah said, "The third way is sourced authentic from the Prophet sallallaahu 'alaihi wa sallam." [23]

[Copied from the book "Kaanuu Qaliilan minal maa Yahja'uun Laili" by Muhammad ibn al-Su'ud 'Uraifi given an introduction by Shaykh' Abdullah al-Jibrin, Indonesia Edition Complete Guide Tahajjud Prayer, Ibn Kathir Publisher Reader]


ETHICS night prayers

By
Suud bin Muhammad Al-Uraifi


Indeed, the night prayers had a few ethical guidelines Prophet sallallaahu 'alaihi wa sallam in doing so. Among these are:

1. Prayer Intentions When Will Build To Sleep
It was for someone to get the reward of prayer at night if he did not. Prophet sallallaahu 'alaihi wa sallam said:

إنما الأعمال بالنيات.

"Indeed all deeds is determined by intention." [1]

An-Nasa-i and others narrated that the Prophet sallallaahu 'alaihi wa sallam said:

من أتى فراشه, وهو ينوي أن يقوم يصلي من الليل, فغلبه النوم حتى يصبح, كتب له ما نوى, وكان نومه صدقة من ربه عز وجل.

"Those who rise to the top of his bed while he had intended to get up to pray at night, but he was asleep until the time Shubuh, then wrote his reward what he intend and sleep it is charity from his Lord." [2]

2. Dhikr upon awakening
If a person wakes from sleep to perform Tahajjud prayer he disunnahkan dhikr of Allah.

Ibn 'Abbaas anhuma said: "The Prophet sallallaahu' alaihi wa sallam when waking up at night to perform Tahajjud prayer he read:

اللهم لك الحمد, أنت قيم السموات والأرض ومن فيهن, ولك الحمد, لك ملك السموات والأرض ومن فيهن, ولك الحمد, أنت نور السموات والأرض ومن فيهن, ولك الحمد, أنت ملك السموات والأرض ومن فيهن, ولك الحمد أنت الحق, ووعدك حق, ولقاءك حق, وقولك حق, والجنة حق, والنار حق, والنبيون حق, ومحمد صلى الله عليه وسلم حق, والساعة حق, اللهم لك أسلمت, وبك آمنت, وعليك توكلت, وإليك أنبت, وبك خاصمت, وإليك حاكمت, فاغفر لي ما قدمت وما أخرت, وما أسررت وما أعلنت, أنت المقدم وأنت المؤخر, لا إله إلا أنت.

"O Allah, praise be to Thee, Thou who administers the heavens and the earth and all the creatures in it. Divide thy praise, thine kingdom of the heavens and the earth and the creatures in it. For Thy praise, Thou light of the heavens and the earth and what is in it. Divide thy praise, thou the King of the heavens and the earth and all beings therein. praise thee for thou art haq, thy word is haq, Your encounter is haq, Thy word is haq, Heaven is haq, Hell is haq, the Prophet is haq, Muhammad sallallaahu 'alaihi wa sallam was Haq and Haq is also the Day of Judgment.' God only to you I surrender, to I believe in Thee, Thee I put my trust, to You I returned, with proof of thy I fight, I beg thee sentence. Forgive my sin that was the past and future, the hidden and overt. You prioritize and Yang Yang Meng-akhirkan. entitled No god in-
ibadahi except You. "[3]

Abu Salamah ibn 'Abdurrahman ibn' Awf said, "I asked 'Aisha about what first read the Prophet sallallaahu' alaihi wa sallam in starting a prayer when he prayed the night? ' 'Aisha explains,' The Prophet sallallaahu 'alaihi wa sallam when praying night prayers start by reading:

اللهم, رب جبرائيل وميكائيل وإسرافيل, فاطر السموات والأرض, عالم الغيب والشهادة, أنت تحكم بين عبادك فيما كانوا فيه يختلفون, اهدني لما اختلف فيه من الحق بإذنك, إنك تهدي من تشاء إلى صراط مستقيم.

"O Allah, the Lord of the Angel Gabriel, Mika'il and Israfil, Creator of heaven and earth and Yang Knowing the hidden and visible, you who judge between thy servants what they differed. Shew me on what is true from what disputed it with thy permission, verily You are indicating to whom You will to the straight path. "[4]

An-Nawawi rahimahullah said in al-Majmuu ',' disunnahkan for everyone who got up to perform the night prayers, rubbing (eliminate) the sleep from his face, bersiwak, looking up at the sky and read the last paragraph of the letter Ali 'Imran (إن في خلق السماوات والأرض), (until the end of the letter.) This method is described in a hadeeth narrated by al-Bukhari and Muslim, the Prophet sallallaahu 'alaihi wa sallam. "[5]

3. Bersiwak When Waking To Perform Prayer Night
It is based on the hadith history Hudzaifah radi anhu, that the Prophet sallallaahu 'alaihi wa sallam when waking up in the night to perform Tahajjud prayer he rubbed his mouth with Siwak. [6]

It was narrated from Ibn 'Abbaas anhuma, that she slept close to the Prophet sallallaahu' alaihi wa sallam and he got up and bersiwak and wudoo '. [7]

4. Waking Family To Perform Tahajjud Prayer
This is to run the word of God:

وتعاونوا على البر والتقوى

"And please-menolonglah you in (doing) virtue and piety ..." [Al-Maa-idah: 2].

Umm Salamah radi anhuma said, that the Prophet sallallaahu 'alaihi wa sallam woke up one night and he said:

سبحان الله, ماذا أنزل الليلة من الفتنة, ماذا أنزل من الخزائن, من يوقظ صواحب الحجرات, يا رب كاسية في الدنيا عارية يوم القيامة.

"Subhanallaah, exams which Allah sends down tonight and saving what He sent down to those that wake-istrinya.Wahai the wives, many women in the world who dressed but naked on the Day of Judgment day." [8]

'Ali ibn Abi Talib radi anhu, said that the Prophet sallallaahu' alaihi wa sallam said to him and to Fatima on one night, "Do not you praying?" [9]

Ibn Hajar rahimahullah said, "Ibn Bathal explained that in this hadith contained primacy of prayer night and wake the people who are still sleeping from family members and friends to also do so." [10]

From 'Aisha radi anhuma, he said, "That the Prophet sallallaahu' alaihi wa sallam prayers at night and when he did he Witr Salah said: 'Get up and pray Witirlah O' Aisha! '" [11]

5. Starting Prayer Groups Prayer Night With Two raka'at The Short
From 'Aisha radi anhuma, he said, "That the Prophet sallallaahu' alaihi wa sallam when waking up in the night to prayer, he prayed two raka'at begin with a short." [12]

Of Zayd ibn Khalid al-Juhani radi anhu, he said, "By Allah I saw the prayer the Prophet sallallaahu 'alaihi wa sallam in the evening. Raka'at He prayed two short and then prayed two long raka'at." [13 ]

From Abu Hurayrah radi anhu, that the Prophet sallallaahu 'alaihi wa sallam, he said:

إذا قام أحدكم من الليل, فليفتتح صلاته بركعتين خفيفتين.

"If one of you up at night to let him begin to pray two prayers short raka'at." [14]

An-Nawawi rahimahullah commented, "This hadeeth indicates disunnahkannya Tahajjud prayer begins by performing two short raka'at for someone passion to do raka'at-raka'at next." [15]

6. Crying While Reading Al-Qur-an and ponder
As for crying, so the Prophet sallallaahu 'alaihi wa sallam when praying her voice sounded like the voice of a pot, because crying. [16]

From Ibn Mas'ud radi anhu, he said: "The Prophet sallallaahu 'alaihi wa sallam said to me,' Read the al-Qur-an to me! ' I said, 'Do I deserve to read al-Qur'an unto you, while kepadamulah al-Qur'an was sent down?' He said, 'Behold, I am glad to hear from others.' So finally I had read to him the letter in an-Nisa ', until to the verse:

فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هاؤلآء شهيدا

'Then how (as disbelievers later), when We bring a witness (Prophet) of each and We brought ka-mu (Muhammad) as a witness against these (as a your people).' [An-Nisaa '/ 4: 41].

The Prophet sallallaahu 'alaihi wa sallam said,' Enough! ' When I raised my head, I see tears flowing from her eyes. "[17]

Al-Hasan said, "'Umar ibn al-Khattab radi anhu who regularly read verses he read at night, and he cried until he fell and remained at home until he dijenguk due to illness." [18]

The contemplate and appreciate reading the verses of al-Qur'an, the Prophet sallallaahu 'alaihi wa sallam is exemplary in this regard. Even sometimes he prayed at night just to read a single verse as such in the history of 'Aisha radi anhuma. [19]

Ibn 'Abbaas anhuma said: "By Allah, read the Qur'an, and meditate with Tartil more I love than reading the entire al-Qur'an in one night." [20]

7. Pray In Prayer Night
Prophet sallallaahu 'alaihi wa sallam always multiply prayer in the prayer and also in Tahajjudnya, because at times the most likely granted the prayer.

From Jabir radi anhu, he said, I heard the Prophet sallallaahu 'alaihi wa sallam said:

إن في الليل لساعة, لا يوافقها رجل مسلم يسأل الله خيرا من الدنيا والآخرة, إلا أعطاه إياه, وذلك كل ليلة.

'Indeed, in the evening there is a time, which if a Muslim appeal to the goodness of God and Hereafter coincide with the time, God will grant it and the time it is on every night.' "[21]

8. Not burdensome Life In Running Obedience
From Abu Hurayrah radi anhu, he said, the Prophet sallallaahu 'alaihi wa sallam said:

إن الدين يسر, ولن يشاد الدين أحد إلا غلبه, فسددوا, وقاربوا, وأبشروا, واستعينوا بالغدوة والروحة وشيء من الدلجة.

"Verily this religion is easy and anyone against him would have difficulty, therefore being fair (moderate in worship), hold the left; download, be happy and make time in the morning, afternoon and most of the night to worship." [22]

From 'Aisha radi anhuma, he told me, that the Prophet sallallaahu' alaihi wa sallam came to him and when he was with a woman. He asked, "Who is this?" 'Aisha said, "It is known Fulanah very active in prayer." He said: "Mah (stop it), do what you can do! By Allah, Allah never felt bored until you yourselves are boring, and the most beloved religion of God is one that is run continuously." [23]

Ibn Hajar rahimahullah said, "The word 'house' is a cue dimakruhkannya it, for fear of weakness and boredom will overwrite the culprit. Purpose is so that he does not quit running deeds he used to do, so he pulled himself out of what he has give to his Lord. "[24]

9. Not Doing Prayer Tahajjud If Drowsiness
From Anas ibn Malik radi anhu, that the Prophet sallallaahu 'alaihi wa sallam:

إذا نعس أحدكم في الصلاة, فلينم حتى يعلم ما يقرأ.

"If one of you drowsy in prayer, let him sleep so that he knows what he reads." [25]

From 'Aisha radi anhuma, he said, that the Prophet sallallaahu' alaihi wa sallam said:

إذا نعس أحدكم في الصلاة, فليرقد حتى يذهب عنه النوم, فإن أحدكم إذا صلى وهو ناعس, لعله يذهب يستغفر فيسب نفسه.

"If one of you drowsy in prayer, let him sleep for sleepiness disappeared. Because if one of you could pray in a state of drowsiness so he begged forgiveness to God, and he chided himself." [26]

An-Nawawi rahimahullah commented, "In this hadith there is a boost in a state of prayer humility, concentration of heart and spirit. Inside there is also a command to the sleepy bedroom or other items that could eliminate sleepiness." [27]

10. Sleep After Doing Prayer Tahajjud
Disunnahkan for a believer after praying Tahajjud for sleep. Ie at meal time and this is one of the guidance the Prophet sallallaahu 'alaihi wa sallam.

'Aisha radi anhuma said, "I do not find the Prophet sallallaahu' alaihi wa sallam Sahur at my house or near me but in a state of sleep." [28]

'Abdul Qadir al-Jilani al-Hanbali, a person who lived ascetic in his time said, "disunnahkan for people to pray Tahajjud to sleep at the end of the night because of two things: (1) It can eliminate the sense of sleepiness in the morning. (2 ) Sleeping late in the night to eliminate the yellowish color on the face. because when someone tired and did not sleep there will be a yellowish color in her face. these should be someone to remove it, because it is vague and included door popularity of the hidden shape and includes a vague polytheism. because he will get the thumbs up (praised) and will be mistaken as a righteous person who always stay up (for prayer), fasting, and fear God because there is a yellowish color in her face. We seek refuge in Allah from shirk and riya 'as well as matters were brought to him. "[29]

11. After pray Prayer
From 'Ali ibn Abi Talib radi anhu, that the Prophet sallallaahu' alaihi wa sallam Witr prayer after each reading:

اللهم إني أعوذ برضاك من سخطك, وبمعافاتك من عقوبتك, وأعوذ بك منك, لا أحصي ثناء عليك, أنت كما أثنيت على نفسك.

"O Allah, I seek refuge in Thy good pleasure from Your anger, by Your mercy from Thy punishment, and I seek refuge in You from You. Compliment I can not count against you, you are as you pujikan against self thine own. "[30]

Syamsul Haqqil 'Azhim Abadi said, "That is prayed after the greeting, as described in another report." [31]

[Copied from the book "Kaanuu Qaliilan minal maa Yahja'uun Laili" by Muhammad ibn al-Su'ud 'Uraifi given an introduction by Shaykh' Abdullah al-Jibrin, Indonesia Edition Complete Guide Tahajjud Prayer, Ibn Kathir Publisher Reader



Benefits of Evening Prayer, Prayer Tahajjud Leaving



By
Suud bin Muhammad Al-Uraifi



Among the benefits of Tahajjud prayer is:
First: A man when he stood praying Tahajjud for God, then it will be easy to stand on the day in which all men will stand facing the Lord of the universe. But if someone have fun and spend his days with the futility of it will get into trouble in the afterlife there. So someone who is tired of the world, be happy, be happy and enjoy the atmosphere in the afterlife there.

Second: The man who always prayed Tahajjud will be given by God on the Day of Resurrection future wives that many of the angels. Reply is in accordance with human deeds.

Third: Getting health agencies. Someone woke up in the night to perform Tahajjud prayers will be his God, authoritative, glowing and radiant.

Fourth: Hidayah, Taufik and guidance to the goodness of all human affairs there is if he is to fulfill the rights of Allah. God will menunjukinya the streets without realizing the goodness and variety faidah, of understanding and grace came in the dark of night. If people are not able to understand anything then he wakes up to perform evening prayers God will open pemaha-man to him.

Fifth: This is the greatest benefit and glory, which saw Allah Subhanahu wa Ta'ala. When the experts worship knowing that they will not see his Lord on the Day of Resurrection later, they would perish as stated by al-Hasan al-Basri. [2]


LEAVE Tahajjud Prayer
The state of the person who left Tahajjud prayer can be classified into three groups, namely:

First: The person who left the prayer routine Tahajjudnya
That is, those who can not do Tahajjud prayer because there is an obstruction, such as illness, or asleep, or otherwise. People like this with the permission of Allah, the reward still written for him, as the hadith that has been presented previously. However, they make up disunnahkan 'prayer Tahajjudnya left it in daylight and without performing Witr.

From 'Umar ibn al-Khattab radi anhu, he said, the Prophet sallallaahu' alaihi wa sallam said:

من نام عن حزبه أو عن شيء منه, فقرأه ما بين صلاة الفجر وصلاة الظهر, كتب له كأنما قرأه من الليل.

"Those who fall asleep from wiridnya or other habits, and he read his reading at the time of the Fajr prayer and perform the noon prayer, then the reward is written for him as he read it at night." [3]
From 'Aisha radi anhuma, he said:

أن رسول الله صلى الله عليه وسلم, كان إذا نام من الليل من وجع أو غيره, فلم يصل بالليل, صلى من النهار اثنتي عشرة ركعة.

"That the Prophet sallallaahu 'alaihi wa sallam when sleeping at night due to illness or other so he was not praying Tahajjud, then in the afternoon he prayed twelve raka'at." [4]

Second: People who leave after Tahajjud prayers regularly do
Know may Allah have mercy on us and you, that you should not leave the Tahajjud prayer, if you include people who like to do it. Because it indicates you are turned away from worship. 'Abdullah ibn' Amr ibn al-'Ash said, "The Prophet sallallaahu' alaihi wa sallam said to me:

يا عبد الله لا تكن مثل فلان, كان يقوم الليل فترك قيام الليل.

'O' Abdullah, do not be like the Fulan, formerly Tahajjud prayer he likes to do, then do not do it again. "[5]

Al-Hafiz Ibn Hajar rahimahullah said, "This hadeeth indicates disunnahkannya do good is usually done on an ongoing basis without ignoring it. From this hadith conclusions can be drawn about dimakruhkannya stop the worship, though worship is not worship compulsory." [6]

Third: People who have never done the night prayers at all
Without a doubt, that people who are not praying Tahajjud have neglected to establish communication with Allah Subhanahu wa Ta'ala. How does one claim to love God, and when it opens the opportunity for him to air-khalwa (menunajat outs to God), he actually underestimate, lounging and sleeping. He did not want to accept this Tahajjud prayers, which he was sheltering place. Instead, he wasted a virtue and a great reward and encouragement for praying Tahajjud Allah. Only Allah is the place to ask help on the lack of parts available and the loss of his taufik.
Consider sanctions received by the person who left the prayer night!

From Ibn Mas'ud radi anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam said about someone who is sleeping, do not wake up until morning, and then he said,

ذاك رجل بال الشيطان في أذنه.

'That is someone whose ear in-kencingi devil!' "[7]

Al-Bukhari rahimahullah said, "'Aqdusy Syaithaani' ala Qaafiyatir idza Ra'-si bil lam Yushalli Lail," Chapter: Association devil binding ties at the base of someone's head, when he prayed Tahajjud. " Then he narrated this hadith through isnaad that came to Abu Hurayrah radi anhu, that the Prophet sallallaahu 'alaihi wa sallam said:

يعقد الشيطان على قافية رأس أحدكم إذا هو نام ثلاث عقد, يضرب كل عقدة: عليك ليل طويل فارقد, فإذا استيقظ فذكر الله انحلت عقدة, فإن توضأ انحلت عقدة, فإن صلى انحلت عقدة, فأصبح نشيطا طيب النفس, وإلا أصبح خبيث النفس كسلان.

"Satan binds three ties at the base of the head of one of the guys when he is sleeping, that each bond is written, 'your night long, then go to sleep!' When he got up and dhikr of Allah, then the bond off, then when he do wudoo 'a loose bond again, and when he prayed one more loose ties. Then in the morning he had a passion and a good soul. Yet if he did not do this, the soul in a bad state and he was lazy. "[8]

Some of the Salaf said, "How can one survive the bad reckoning, while he slept at night and during the day he play?"

Strive, O brother, may God protect you-for praying Tahajjud, although only two raka'at light (short) before dawn, because in it there is blessing. Raka'at a bit of prayer at night is countless. Be patient for it and do it continuously, because with patience, humility, and humbly ask for God you will have firmness, loss relief and exhaustion as well as a heavy burden.

[Copied from the book "Kaanuu Qaliilan minal maa Yahja'uun Laili" by Muhammad ibn al-Su'ud 'Uraifi given an introduction by Shaykh' Abdullah al-Jibrin, Indonesia Edition Complete Guide Tahajjud Prayer, Ibn Kathir Publisher Reader]


Sources: http://almanhaj.or.id