Friday, August 30, 2013

In the example the Prophet Joseph Alaihissallam Women Facing Temptation


In the example the Prophet Joseph Alaihissallam Women Facing Temptation


by
Ustadz ' Asim bin Mustafa


قال رب السجن أحب إلي مما يدعونني إليه وإلا تصرف عني كيدهن أصب إليهن وأكن من الجاهلين ) 33 ( فاستجاب له ربه فصرف عنه كيدهن إنه هو السميع العليم

He said: "O Rabbku , I prefer jail more than fulfill their invitation to me . And if Thou turn away their snare from me , of course I'd be inclined to ( fulfill their desires ) and lapse into ignorance . Then his Lord Yusuf allow prayer , and turned away from him their guile . Verily He is the All-Hearing, All-Knowing . [ Yusuf/12 :33 - 34 ]


eXPLANATION OF VERSES
• Looking Back Woman Slander The Prophet Joseph Alaihisallam Threaten .
Having survived the hole and bounced into the hands of the Egyptian authorities , then the Prophet Joseph Alaihissallam live in luxury . He apparently treated well , not like a serf in general . When he was a teenager , handsome face became a symbol attached to him . In the event of Isra ' Mi'raj , the Prophet sallallaahu ' alaihi wa sallam meet him at the third level of the sky and he commented : " Indeed , he was given half of the beauty ( world population ) " . [ 1 ]

Alaihissallam Joseph 's handsomeness has made his master's wife was hooked , and he made a plan to deceive and to lead them to the Prophet Joseph Alaihissallam fâhisyah act ( adultery ) . However , Allah Subhanahu wa Ta'alamelindungi him from such immoral acts .

News tergodanya Egyptian authorities with his slave wife spread to the ears of the Eve of the time . Initially , they denounced wives Egyptian authorities for the incident . However , Egyptian authorities wives woman no less resourceful . He was a way to get the women to justify themselves so enamored with a teenager named Joseph Alaihissallam .

Then be brought so that the women witnessed the Prophet Joseph Alaihissallam handsomeness . Sure enough , they were really mesmerized by its beauty . They even consider it as an angel , because he looks so handsome .

This fascination and admiration until they do not realize have resulted slicing their hands with knives purposely have been provided by the wife of Egyptian authorities , to avenge trickery of these women , who actually also harbored a great desire to witness the beauty of the face of the Prophet Yusuf Alaihissallam with their own eyes . Not purely for denouncing the wife of the Egyptian authorities .

Furthermore , the wife of Egyptian authorities informed the women in attendance , the great personality that embedded in the Prophet Joseph Alaihissallam . Namely , the nature of ' iffah ( toughness to guard her honor ) , was not going to welcome the invitation to misbehave . Because of the rejection, the threat comes from the mouth of the Egyptian authorities wives woman . Ie the Prophet Joseph Alaihissallam dijeblosankannya into prison and living in a state of humiliation .

• Protection of the Prophet Joseph Alaihissallam Invoke Allah Subhanahu Wa Ta'ala .
That's when the Prophet Joseph Alaihissallam shelter himself with his Lord, and he begged for help to him from the ugliness and fabrications .

قال رب السجن أحب إلي مما يدعونني إليه

( O Rabbku , I prefer jail more than fulfill their invitation to me ) .

This indicates that the women were advised Prophet Yusuf Alaihissallam so obedient to her master , and seek to deceive Joseph Alaihissallam in this issue . However , the Prophet Joseph Alaihissallam prefers confined in prison and torture worldly than momentary pleasure that will bring grievous torment . [ 2 ]

Simultaneously , the above verse also reflects wife that officials are still urging the Prophet Joseph Alaihissallam to accept his invitation , and threatened him with imprisonment and confinement , when the invitation was declined . Because , if the woman was not hit and launched a threat , then it is impossible to make the Prophet Joseph Alaihissallam to say "O Rabbku , I prefer jail more than meets they call me " . [ 3 ]

Although many conditions are very supportive of the fornication which will be presented one by one , but the Prophet Joseph Alaihissallam prefer the pleasure and fear of Allah Subhanahu wa Ta'ala . So is the love of his , had encouraged her to choose to live his days in jail rather than commit adultery . [ 4 ]

وإلا تصرف عني كيدهن أصب إليهن

[ And if Thou turn away their snare from me , of course I'd be inclined to ( fulfill their desires ) ]

If thou ( O Rabbku ) handed control of the affairs of this to myself , in fact I am weak , no power , has no power , can not cause harm and benefit, but with the help and your strength . You are the place for help , thy place to rest , do not you have given to myself [ 5 ]

وأكن من الجاهلين

( and so lapse into ignorance ) .

Imam Tabari rahimahullah said : " With kecondonganku to them , I would be the ones who do not know your rights, and against thy commandments and prohibitions " [ 6 ]

Welcome to call it , causes a person to fall into sin and was entitled to censure or has acted with people who act stupid . Because it means more priority momentary pleasure , and will be very menyengsarakannya in the hereafter rather than lasting enjoyment and pleasure of various kinds in Jannatun - Na'im . People who choose this rather than that , is there anyone who is more ignorant of it ? [ 7 ] and is based on ijma ' of the scholars , who were forced to fornicate with the threat of jail , still it should not be to do so . [ 8 ]

Ibn al - Qayyim rahimahullah said : " He knew that he was not able to avoid the invitation . Had not keep his Lord and save her from the women 's rebellion , on the basis of instinct will gravitate to them and included in the class of people who are ignorant . This is indication perfection ma'rifat Alllah and he told her ( weak ) " . [ 9 ]

With this , the Prophet Joseph Alaihissallam means has reached the perfect position . The factors that contribute to adultery , as adolescents age and beauty and grace of personal perfection , seduced by her employer , an Egyptian officer 's wife who also faced beautiful , rich and rank, but such a situation does not destabilize the Prophet Joseph Alaihissallam determination . He preferred to live humiliated in prison bars than do bad deeds , because belaiu fear Allah Subhanahu wa Ta'aladan expect a reward from Him . [ 10 ]

Shaykh as- Sa'di rahimahullah mentions Prophet Yusuf Alaihissallam secret can be saved from such a precarious state . Namely , ( after taufiq of Allah Subhanahu wa Ta'ala ) , as well as science and common sense are invited to prioritize the greatest benefit and enjoyment , and to put forward the case that its conclusion is commendable . [ 11 ]

That is, when the aspects jahâlah ( ignorance ) handcuff people , both still in its early stages or already concentrated light . Human passions always whisper to a bad - bad object , which is not useful anymore harm in the future. Similarly , the side because jahâlah ( ignorance ) which controls the soul . Therefore , anyone who watch Al - Qur ` anul - Karim , it will stop at the conclusion that kebodohanlah factors that trigger the occurrence of sins and sinners . Not surprisingly, the Prophet Joseph Alaihissallam , as told by Allah Subhanahu wa Ta'alapada paragraph above , would rate him as a foolish man welcomed her invitation Egyptian ruler 's wife , his mistress . Alaihissallam Joseph said : " And if Thou turn away their snare from me , of course I'd be inclined to ( fulfill their desires ) and the lapse of the ignorant " .

Imam al - Baghawi rahimahullah said : " In this verse there is the argument , that a believer who sins , he did so because the element of encouragement jahâlah ( foolishness to him , Ed. ) " [ 12 ] . Likewise Shaykh Abu Bakr al - Jazairi Hafizhahullah said , al - jahlu ( ignorance / do not know ) Allah , the names and attributes his good promises and threats , as well as Islamic law does not recognize a cause of every evil in the world . [ 13 ] Many of the verses describing the same sense ( al - jahlu ) with the above paragraph .

Of which Allah Subhanahu wa Ta'ala says when telling people of Prophet Moses Alaihissallam .

قالوا يا موسى اجعل لنا إلها كما لهم آلهة قال إنكم قوم تجهلون

Children of Israel said : " O Moses , make for us a god ( idol ) as they have several gods ( idols ) " . He said: " Surely ye are a people who do not know ( the properties of god ) " . [ al - A'raf / 7:138 ]

Word of Allah Subhanahu wa Ta'ala .

ولوطا إذ قال لقومه أتأتون الفاحشة وأنتم تبصرون ) 54 ( أئنكم لتأتون الرجال شهوة من دون النساء بل أنتم قوم تجهلون

And (remember) Lut , when he said to his people : " Do ye fahisyah actions that are you see ( it ) ? " Why do you approach men to ( meet ) lust ( mu ) , not ( come ) a woman ? Actually, you are a people who do not know ( what you've done ) " . [ An-Naml/27 : 54-55 ]

Word of Allah Subhanahu wa Ta'ala .

قل أفغير الله تأمروني أعبد أيها الجاهلون

Say : " Will ye worship besides Allah sent me , you who are not knowledgeable ? " [ az-Zumâr/39 : 64 ] .

Therefore , those who engage in immoral to God and commit sin , then that person is ignorant ( fool ) , as it has been understood by the fact that the generation Salafush - Salih .

Allah Subhanahu wa Ta'ala says :

إنما التوبة على الله للذين يعملون السوء بجهالة ثم يتوبون من قريب فأولئك يتوب الله عليهم

Verily in Allah's repentance is repentance for those who do evil ignorance , which then they repent immediately , then they are the ones who accepted the repentance of God ... [ al-Nisa ' / 4:17 ] .

Jahâlah bi meaning is ignorance ( ignorance ) the perpetrator against the harmful effects of his actions , which can bring the wrath and punishment of Allah Subhanahu wa Ta'ala . So that everyone who engage in immoral to Allaah , then he was stupid in terms of this . Although he knows ( has knowledge ) that the act was indeed forbidden ; ignorance towards Allah Subhanahu wa Ta'ala oversight , ignorance of the impact of faith sinners can reduce or eliminate it .

Qatadah rahimahullah said , " The companions of the Prophet sallallaahu ' alaihi wa sallam ever assembled , and they looked at each case with which disobeyed God , meaning it forms jahâlah ( ignorance ) , whether done intentionally or not . "

As- Suddi rahimahullah said : " As long as someone still engage in immoral to Allah Subhanahu wa Ta'ala , meaning he was stupid " . [ 14 ]

• Allah Subhanahu Wa Ta'ala grant the Petition Prophet Yusuf Alaihissallam .

فاستجاب له ربه

( So his Lord answered his prayer permit ) when offered prayers to Him .

فصرف عنه كيدهن

( and turned away from him their guile ) : she was still eager to tempt the Prophet Joseph Alaihissallam , and he was able to take every means which he did , but the Prophet Joseph Alaihissallam unmoved , and broke him , and Allah turned their fabrications of the Prophet Joseph Alaihissallam .

إنه هو السميع العليم

( Verily He is the All-Hearing ) : The Prophet Joseph Alaihissallam prayer when he prayed for God to spare him from the woman's deceit , and every prayer of His creatures ( the Knower ) , wishes and needs of the Prophet Joseph Alaihissallam and every thing that can improve condition and determine the needs of all creatures , and the things that can improve their condition [ 15 ] . This is a manifestation of Allah Subhanahu wa help Ta'alakepada Alaihissallam of slander the Prophet Joseph and the crushing weight of this . [ 16 ]

Why is mentioned that Allah Subhanahu wa Ta'alamemperkenankan Alaihissallam prayer of the Prophet Joseph , but there is no prayer that comes from the lips , and the Prophet Joseph Alaihissallam only tell if she preferred prison rather than engage in immoral to Allah Subhanahu wa Ta'ala ?

The answer , that's because the Prophet Joseph Alaihissallam submit a complaint to Allah Subhanahu wa Ta'aladan [ And if Thou turn away their snare from me , of course I'd be inclined to ( fulfill their desires ) ] contains the meaning of the Prophet Joseph Alaihissallam prayers to Allah Subhanahu wa Ta'alauntuk avoid treason the teaser . Therefore , Allah Subhanahu wa Ta'alamengabulkan then his prayer . [ 17 ]

In this context , of course, the Prophet Joseph Alaihissallam hadith included in the content of the seven groups who won the auspices of Allah Subhanahu wa Ta'alapada day no shade except His shade . Prophet sallallaahu ' alaihi wa sallam said :

سبعة يظلهم الله في ظله يوم لا ظل إلا ظله ( وفيه ) ورجل طلبته امرأة ذات منصب وجمال فقال إني أخاف الله

There are seven classes , God will shelter them with His shade on the day there is no shade except His shade from . ( One of them mentioned ) : A man who invited a woman who has a position and looks beautiful ( to commit adultery ) , but he said : " I fear Allah " . [ Bukhari and Muslim ] .

WOMEN , FOR SLANDER THE MOST DANGEROUS MAN
Prophet sallallaahu ' alaihi wa sallam has been preaching to men , that slander is slander toughest women perceived a man . Prophet sallallaahu ' alaihi wa sallam said :

ما تركت بعدي فتنة هي أضر على الرجال من النساء

It is not I leave sepeninggalkan a slander is more dangerous for men than women slander . [ Bukhari and Muslim ] .

Even some scholars conclude , treason and deceit that women are more dangerous than the cunning of Satan . Ie by comparing explanation Ta'alatentang Allah Subhanahu wa vicious deceit by deceit women in this letter .

Word of Allah Subhanahu wa Ta'alatentang cunning of Satan , ( as indeed is the cunning of Satan is weak ) -an -Nisa ` / 4 verse 76 - while the women's fabrications , Allah Subhanahu wa Ta'alaberfirman ( Actually they devised the very large ) -Yusuf/12 paragraph 28 . This comparison shows that women are more dangerous deception than the cunning of Satan . [ 18 ]

What a GREAT SLANDER THE PROPHET YUSUF override ALAIHISSALLAM [ 19 ]
Allah Subhanahu wa Ta'alatelah convey the enormity of adultery facing slander the Prophet Joseph Alaihissallam . Many factors could plunge the Prophet Joseph Alaihissallam into the valley of evil , which was never found by anyone .

The explanation is as follows .
1 . Prophet Yusuf Alaihissallam instinct as a man , he has a passion for women .

2 . Status as a youth , who generally have a strong stimulation lust . Moreover, their status is still single , no women or slaves could be used to channel the desire manhood , as well as no family member placed on them .

3 . Joseph's handsomeness owned Alaihissallam a source of very powerful allure , thus causing women are attracted to him .

4 . Its presence as a foreigner , far from family and home. Habits of people who live in the neighborhood itself would feel ashamed to misbehave . Worry when deeds nistanya uncovered , which in turn can be collapsed honor in the eyes of society . However , even in a strange place , the Prophet Joseph Alaihissallam not stained temptation .

5 . Status as the Mamluks ( serf ) . A slave , he was often out to the employer's premises . He did not think too much about things that are avoided by someone who is independent .

6 . Seductive woman has a high social status , as well as handsome .

7 . Who started flirting is the woman , not the Prophet Joseph Alaihissallam . So there goes a man to carry the load moves love to be able to seduce a woman . Also lost her sense of fear of rejection . Not to mention the woman's aggressiveness in approaching Joseph Alaihissallam , which means the action is not intended to test the robustness and the sanctity of the Prophet Joseph Alaihissallam , but it really did insult him . However , the Prophet Joseph Alaihissallam could keep myself so avoid the disgusting act .

8 . The scene inside the house owner who is in power , namely the teaser female . So that he freely and know quiet times , to allow adultery unnoticed . The woman was making threats when his desires are not met , but the Prophet Joseph Alaihissallam avoid and resist it .

9 . Similarly, female homeowner had locked the doors to the meeting , to anticipate the sudden influx of someone . The state of the house was completely empty except for the Prophet Joseph Alaihissallam and women . But Joseph did not flinch Alaihissallam .

10 . When he failed to seduce Prophet Yusuf Alaihissallam , then the magnifying wife woman invites other women , causing opinions to discredit the Prophet Joseph Alaihissallam .

11 . The woman's husband was not too magnifying show jealousy , thus separating the two. Harsh action against his wife , magnifying the only request that the Prophet Joseph Alaihissallam forget the incident , and demanded his wife to repent . In fact, the jealousy of a husband can be a great antidote in such cases , so as not to be repeated in the future .

Although very tense , the Prophet Joseph Alaihissallam not willing to welcome her invitation . He prefers the rights of Allah Subhanahu wa Ta'aladaripada female employer rights . Allah Subhanahu wa Ta'alatelah maintain his honor . Why the Prophet Joseph said Alaihissallam managed to keep his honor , while Al - Qur `an states that Joseph was a desire .

Word of Allah Subhanahu wa Ta'ala says :

ولقد همت به وهم بها لولا أن رأى برهان ربه

Surely she had intended ( doing the deed ) to Joseph , and Joseph was intended ( to do anyway ) with the woman suppose he did not see the sign ( of ) his Lord . [ Yusuf/12 : 24 ]

The answer [ 20 ] , al hamm ( desire ) that he just emerged from khatharât ( inner voice alone ) , which then get rid of it because of Allah Subhanahu wa Ta'ala . Then Allah Subhanahu wa Ta'alamembalasnya with kindness . While raging desire in women it is hamm ishrâr ( continuous desire ) . She exert every effort to make it happen . But failed . Thus , two existing desire to Prophet Yusuf Alaihissallam with different women .

Imam Ahmad rahimahullah said : " The desire is there are two kinds , hamm khatharât and ishrâr . Hammul - khatharât not counted as sin , and hammul - ishrâr counted as sin " .

In summary , Allah Subhanahu wa Ta'alatelah give protection to the Prophet Joseph Alaihissallam with a variety of contributing factors , so he was spared the ignominious deeds . These factors include : devotion to God , pay attention to the right of employers who have glorified it , nourish themselves from acts of persecution that would not make the perpetrator survived . Likewise , Allah Subhanahu wa Ta'alamemberikan gift of a strong faith , so as to produce obedience to the commands work and avoid His prohibitions .

The substance of that protection, Allah Subhanahu wa Ta'alatelah Alaihissallam Joseph turned from vice and indecency , as he considered his servants who are sincere to Him in worship . God also has mengikhlaskan liver , and mengistimewakannya choose for himself , devoting her various pleasure , and save him from a variety of evils . By God's providence , he became the man of his choice .

كذلك لنصرف عنه السوء والفحشاء إنه من عبادنا المخلصين

Thus , in order that We turned thereof kemungkaran and abominations . Surely Joseph was including our servants are elected . [ Yusuf/12 : 24 ] .

Shaykh al - Islam rahimahullah said : " If the Prophet Joseph Alaihissallam have sinned , He will repent . Ta'alatidak Allah Subhanahu wa sin the prophet mentions events unless accompanied by repentance . While ( here ) , Allah Subhanahu wa Ta'alatidak call problem repentance . So in his case it is known , q he did not sin . Allaah knows best " . [ 21 ]

LESSON VERSE
1 . Prophet Yusuf Alaihissallam prefer to inhabit the prison rather than commit adultery . This should be a slave , if faced on two test options : commit adultery or worldly punishment , so he chose the earthly sanctions rather than committing sin that leads to severe punishment in this world and the hereafter . Because of that , including from the sign of faith, which is a servant hates to return to kufr after Allah Subhanahu wa Ta'aladarinya rescued , as he hates to be cast into the flames .

2 . Prophet Yusuf Alaihissallam chose to go to jail rather than the vile acts while under threat . This attitude marks belong to the category of faith the truth .

3 . Prophet Yusuf Alaihissallam choose a lighter danger . This is a rule Syar'iyyah that has been used by previous scholars , to avoid the danger of more severe .

4 . Inhabit the prison is not always an indication that the person is bad berkelakukan . Because, as shown , is a lover of Prophet Yusuf Alaihissallam Allah Subhanahu wa Ta'ala . Even go to jail can be a milestone for the beginning of a better future .

5 . If a servant saw a place containing slander and factors teaser to commit adultery , should he hurried away and menjau him .

6 . Aware of the dangers seclusion , ie alone with female ( male ) stranger , who feared to cause a scandal . Also , be wary of the vibration of love ignited fears danger .

7 . Desire appear on the Prophet Joseph Alaihissallam against the woman , who then get rid of it because God , being one of the stair lift to God to the position that is close to him .

8 . A servant , should always seek refuge in Allah and shelter under his care when dealing with triggers immoral , then distanced themselves an air of confidence that there is in power and force of personality .

9 . Someone is not preserved from sin except by the help of Allah Almighty .

10 . Allah will not waste the firmness of faith , the seriousness of the liver , and the efforts of the servant muhsin .

11 . Someone who has been immersed in his faith , he was a man of sincere for God in all his actions . Allah Subhanahu wa Ta'alaakan get rid of ugliness , indecency and immorality ( from him ) to the power of faith and sincerity , as a reward for his faith and sincerity . Ta'alatelah Allaah says , which means : So that we turned thereof kemungkaran and abominations . Surely Joseph was including slaves We were elected .

12 . This story shows the inner beauty of Prophet Yusuf Alaihissallam , namely the nature iffah ( guard of honor ) are greater than the temptations of sin.

13 . Indeed science is right and healthy mind will guide the owner to keep him out of ugliness and kindness . Instead , ignorance will always indulge plunges someone whisper their desires , even an immoral that are harmful to the perpetrator .

14 . The story in this verse shows the ignorance of the poor , and the scorn for the stupid ( ignorant ) .

Maraji ` :
1 . Al - Qur `an and Translation, ed . Mujamma ' Malik Fahd , Medina .
2 . Ad - Da ` wad - Dawa ' , Imam Ibn al - Qayyim , KSA , ed . III , Th . H 1419 - 1999 M.
3 . Adhwâul - fi Bayani Idhâhil - Qur ` ani bil - Qur ` an , Shaykh Muhammad al - Amin al- Syinqithi , Maktabah Ibni Taymiyya , Cairo , Egypt , 1415 H - 1995 M.
4 . Ahkâmul - Qur `an , Abu Bakr Muhammad ibn ' Abdullah ( Ibn al - ' Arabi ) , Verification : ' Abdur - Razzaq al - Mahdi , Kitâbil Dar al - ' Arabi , Cet I, Th . H 1421 - 2000 AD
5 . Aisarut - Tafâsîr , Abu Bakr Jabir al - Jazairi , Maktabah ' Uloom wal - Hikam , Medina .
6 . Al - Jami - li Ahkâmîl Qur'an ( Tafsir al - Qurtubi ) , Abu ' Abdillah Muhammad ibn Ahmad al - Ansari al - Qurtubi , Verification : ' Abdur - Razzaq al - Mahdi , Darul - Kitâbil - ' Arabi , ed . IV , Th . 1422H - 2001M .
7 . Asbâbu Ziyâdatil - Iman wa Nuqshâni , Prof . Dr. . ' Abdur - Razzaq ibn Abdul - Muhsin al - ' Abbad , Publisher Ghirâs , ed . III , Th . H 1424 - 2003 M.
8 . Ilf Ithâful bi - Alfi Fawâidil Dzikril - wan - Naive min q write to Yusuf , Muhammad bin Musa Nasr Alu and Salim bin ' Id al - Hilali , Maktabah ar - Rushd , ed . I, Th . H 1424 - 2003 M.
9 . Jami'ul - Bayan 'an Ta ` wil Ay Al - Qur ` an , Abu Ja'far Muhammad bin Jarir Tabari , Dar Ibn Hazm , ed . I, Th . H 1423 - 2002 M.
10 . Ma'âlimut - tanzil , Imam Abu Muhammad al - Husayn ibn Mas'ud al - Baghawi , Verification and Takhrîj : Muhammad ' Abdullah an- Namr , ' Uthman Jum'ah Dhumairiyyah , and Sulaiman Muslim al - Dar Kharsy Thaibah , Th . 1411 H.
11 . Tafsîrul - Qur ` anil - ' Azhîm , al - Hafiz Abul - Fida Isma'il bin ' Umar bin Kathir al - Qurasyi , tahqiq : Sami bin Muhammad as- Salama , Dar Thaibah , Riyadh , ed . I, Th . H 1422 - 2002 M.
12 . Taisîrul - Karîmir - Rahman , ' Allama Shaykh Abdur - Rahman bin Nasir as- Sa'di , Dar al - Mughni , Riyadh , ed . I, Th . H 1419 - 1999 M.

[ Copied from the Sunnah Edition magazine 08/Tahun XI/1428H/2007 . Published Lajnah Foundation Istiqomah Surakarta , Jl . Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]

Noting the importance of the Youth Education



by
Shaykh Salih bin Fauzan al - Fauzan .



Fear Allah with true piety truth . Be firm hold with rope of God . Remember , happiness can only be achieved by sticking with it . Be thankful to God . With grateful , undoubtedly it will continue to increase pleasure .

Youth is the golden age , the productive period . The most glorious period to gather as many supplies to the afterlife . Islam thus very concerned to the youth . The case with the Prophet Muhammad sallallaahu ' alaihi wa sallam , he paid close attention to the youth . Of whom the Prophet sallallaahu ' alaihi wa sallam said :

سبعة يظلهم الله في ظله يوم لا ظل إلا ظله الإمام العادل وشاب نشأ في عبادة ربه

Seven people who will be protected by Allah on the day that there is no protection except his protection , ( ie ) a fair leader and a young man who grew up in obedience to God . [ Muttafqun alaihi ] .

Responsibility for the formation of young men tough and obedient generation , it is an obligation and a great job on the shoulders of the parents , in order to educate their children since the early with the right education , the education is taught by Islam , as the Prophet sallallaahu ' alaihi wa sallam said :

مروا أولادكم بالصلاة وهم أبناء سبع سنين واضربوهم عليها وهم أبناء عشر وفرقوا بينهم في المضاجع

Instruct your children in order to pray when they are seven years old , and beat them when they are ten years old , and a separate bed . [ Abu Dawud ] .

This hadith , although associated with educating children in the matter of prayer , however , actually includes other education of Islamic law . Prophet sallallaahu ' alaihi wa sallam also said to Ibn ' Abbas that at that time he was a kid :

يا غلام إني أعلمك كلمات احفظ الله يحفظك احفظ الله تجده تجاهك إذا سألت فاسأل الله وإذا استعنت فاستعن بالله

O , little boy ! The truth is I'm going to teach you a few sentences ; keep Allah , Allah will take care of you ; keep Allah, you will find him always in front of you : when you ask , ask Allah , and when you ask for help , ask for His help . [ Tirmidhi ] .

Educate them with Islamic education . Give the young man with the right direction . Let the parents be good role models for their children , thus making it an qudwah hasanah .

One wasilah very helpful in shaping the personality of the child , is by cleaning the houses of the various means by which we can bring to the damage , so that a child will be safe from fraud , will always be awake fithrahnya , and a righteous child who will benefit her parents ; was not only in the world , but also in the hereafter . Then Allah Subhanahu wa Ta'ala will gather with his parents in heaven . Allah Subhanahu wa Ta'ala says ,

والذين آمنوا واتبعتهم ذريتهم بإيمان ألحقنا بهم ذريتهم وما ألتناهم من عملهم من شيء كل امرئ بما كسب رهين

And those who believe , and whose children and grandchildren they follow them in faith , We connect them with their children and grandchildren , and we no prejudice to the least of the reward of their deeds . Every human being is bound to apayang doing. [ ath-Thûr/52 paragraph 21 ]

To achieve this great glory , would require patience , struggle , and the most attention from the parents . Moreover, in this day and age , a variety of facilities available and very easy to harm the character and personality of a child . Youth in this age , he is like a goat who was in the crowd of wolves ready to eat .

Thus , we can understand why the Salafush - righteous very concerned about their children's education . They are trying to make the children as penghafal Al - Qur `an and the Sunnah of the Prophet sallallaahu ' alaihi wa sallam . They handed over their children's education to the teachers whose mandate . Even the few possessions they spend . Period and the length of time they take . All of these , they sacrificed for the sake of achieving the ideals of hope , which has a generation of obedience to God . They do not let the times there is just empty decorate his children , because empty can be a dangerous time for a young man . Therefore , a young man who has the power and desire , should take advantage of his time with busyness . Keep their time appropriately . Similarly , do not give them excessive wealth , but give according to need . Allah Subhanahu wa Ta'ala says :

والذين إذا أنفقوا لم يسرفوا ولم يقتروا وكان بين ذلك قواما

And those who when they spend ( property ) , they are not excessive , and not ( also ) miserly , and is ( spending it ) in the middle between such . [ al-Furqân/25 : 67 ] .

As for the teachers or educators , they actually have a duty and a great responsibility to educate the children of the Muslims . Making them Rabbani generation ; generations who always goes above provisions Allah and His Messenger , generations continue the struggle of the Companions , the generation which is ready to carry the message of Islam . Teach phrase of unity , teach - Sunnah Sunnah the Prophet sallallaahu ' alaihi wa sallam , teach moral values ​​. That's the job of a teacher is a great task and a great mandate .

Know the truth, the enemy is always trying to destroy the personality of Islamic youth . They always make plots to plunge the young men to the brink of destruction . The enemies of Islam provides a range of facilities which can be misleading to the lust for corrupts Muslim youth , such as drugs for the mind as well as body damage , even the enemies of Islam infiltrated through education in a way that does not include lessons in accordance with Islamic norms . Lessons containing disobedience , even disbelief in Allah Subhanahu wa Ta'ala . The main objective was to ensure that the enemies of the Muslims turn away from Islam and busy with science sciences they want . That is treason and deceit to destroy the enemies of the Muslims . Allah Subhanahu wa Ta'ala says :

ما يود الذين كفروا من أهل الكتاب ولا المشركين أن ينزل عليكم من خير من ربكم

Unbelievers of the People of the Book and the polytheists not want the revelation of the good things to you from your Lord . And God determines who wills ( to be ) his mercy ( prophethood ) , and Allah has a great gift . [ al - Baqarah / 2 : 105 ] .

Allah Subhanahu wa Ta'ala has warned the Muslims of treason and deceit unbelievers with His word ,

إن الذين كفروا ينفقون أموالهم ليصدوا عن سبيل الله فسينفقونها ثم تكون عليهم حسرة ثم يغلبون

Surely those who disbelieve spend their wealth to hinder ( men ) from the way of Allah . They will spend their treasures , then a regret for them , and they will be defeated . [ al - Anfal / 8 : 36 ] .

However , it is the enemies of Islam will be defeated . But when will they be defeated ? Answer , that if the Muslims remain consistent with the commands and prohibitions of Allah sallallaahu ' alaihi wa sallam , trying to apply the Shari'a Allah Subhanahu wa Ta'ala in their life , and always be careful with their treason .

The children of the Muslims is the foundation for the future . It is they who will carry the banner of Islam . All that will happen , if true education starts early since , and is most responsible parents and teachers . Indeed , the generation of the righteous will bring benefits , especially for the parents . Prophet sallallaahu ' alaihi wa sallam said :

إذا مات الإنسان انقطع عنه عمله إلا من ثلاثة إلا من صدقة جارية أو علم ينتفع به أو ولد صالح يدعو له

When one dies it will cut off all deeds , except for three cases ( ie ) as perpetual charity , beneficial knowledge , and a righteous child who constantly pray for his parents . [ Reported by Muslim ] .

Therefore , fear Allah Subhanahu wa Ta'ala in holding this great mandate . take care of the children , our young people from Hell fire .

يا أيها الذين آمنوا قوا أنفسكم وأهليكم نارا وقودها الناس والحجارة عليها ملائكة غلاظ شداد لا يعصون الله ما أمرهم ويفعلون ما يؤمرون

O ye who believe , keep yourself and your family from the fire whose fuel is men and stones ; guardian angels are rude , loud , and do not disobey Allah in what He commands them and always do what they're told . [ at-Tahrîm/66 : 6 ] .

( Summarized from the al - al - Mimbariyyah Khutab , works of Shaykh Salih bin Fauzan al - Fauzan ) .

[ Copied from the Sunnah Edition magazine 08/Tahun XII/1429/2008M . Publishers Foundation Lajnah Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]


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Wednesday, August 28, 2013

Two Business That Can not biting



Two Business That Can not biting


My brother Muslims! Indeed the rules in this noble Islamic law has covered all aspects of human life and provide the best solution for the individual and society. Shari'ah also regulate how humans should interact with Allâh, berintraksi with others. All rules and solutions presented in the Shari'ah is not out of bounds halal or permissible that disyari'atkan case, which was always maintain the rights, welfare and maintaining rid danger and damage.

Mensyari'atkan Islamic Aqeedah as the true and glorious worship that can connect a servant to his Lord, if practiced according to the instructions of al-Qur'ân and Sunnah, Islam has also outlined a set of straight manhaj muamalah (intraksi) among humans. A methodology of which is set by the rules of adab-adab Sharai and should be used as guidelines in bermu'amalah. Thus, there is no mess, no action wrongdoers, hostility, beyond, rob, cheat, absent of debt, cheating and other bad actions. That there is only justice, mutual respect, honesty, transparency and safeguards for the rights of others.

Allah Almighty says in the letter-Nisa / 4:29-30

يا أيها الذين آمنوا لا تأكلوا أموالكم بينكم بالباطل إلا أن تكون تجارة عن تراض منكم ولا تقتلوا أنفسكم إن الله كان بكم رحيما) 29 (ومن يفعل ذلك عدوانا وظلما فسوف نصليه نارا وكان ذلك على الله يسيرا

O ye who believe, do not you guys eat each other with a neighbor's property except by way of a false sense of trade that is based on consensual among you, and you do not kill yourself akalian. Seseunggunya Allah Most Merciful to you. And those who do so in an illegal manner and will dzalim We admitted him to hell. That is easy for Allah.

Almighty Allah also says:

ولا تأكلوا أموالكم بينكم بالباطل وتدلوا بها إلى الحكام لتأكلوا فريقا من أموال الناس بالإثم وأنتم تعلمون

And do not you eat the treasure of you with a false way, and you do with the treasure to bribe the judges with the intention that you can eat some other people's property by way of sin when you know. [Al-Baqarah / 2:188]

Prophet sallallaahu 'alaihi wa sallam said in a sermon at Arafat:

إن دماءكم و أمولكم عليكم حرام كحرمة يومكم هذا في شهركم هذا في بلدكم هذا (رواه مسلم)

Truly your blood upon you as his illegitimate bastard today, this month and in this country [HR. Muslim and others]

Prophet sallallaahu 'alaihi wa sallam also said:

إن الله طيب لا يقبل إلا طيبا وإن الله تعالى أمر المؤمنين بما أمر به المرسلين, فقال:) يأيها الرسل كلوا من الطيبات و اعملوا صلحا إنى بما تعملون عليم (وقال :) يأيها الذين آمنوا كلوا من طيبات م رزقناكم (ثم ذكر الرجل يطيل السفر , أشعث أغبر يمد يديه إلى السماء يا رب! يا رب! ومطعمه حرام ومشربه حرام و غذي بالحرام فأنى يستجاب لذالك

Verily Allah is good and does not accept except good. Verily Allah commanded the believers as Allah commanded His apostles. Then the Prophet sallallaahu 'alaihi wa sallam reading (word of Almighty Allah which means): "O Apostle! Eat of the (food) are good and serve virtues. Behold, I am aware of what kaalian do "(al Mukminûn/23: 51). And Allah says (which means): "O you who believe! Eat of the good fortune that we provide to you and be grateful to Allah, if you only worship Him ". (Al-Baqarah / 2:172). Then the Prophet sallallaahu 'alaihi wa sallam tells the story of a man who was doing the journey away, her hair disheveled and dusty feet, he cupped his hands to heaven, he prayed: "O Lord ... Yes Lord .., Though forbidden food, his drink unlawful, his clothing unclean, and he grew to something forbidden, then how could do'anya be granted?! [HR. Muslims, no.1015]

It is the duty of a Muslim when bermuamalah (as in buying and selling, debts, liens and commerce) to be valid in accordance with the shari'ah of Allah Almighty. Because everything has been set in our Shari'ah. How many people are lost because the limit is only in understanding dien worship alone. They separate the religion from real life and with the rules in bermu'amalah. So they imposed a treasure entrusted Allah Almighty will. They do not care, whether their property from the business halal or haram? They tried not to shy away from muamalah or unlawful means to obtain wealth. Love the world have mastered their souls. They terfitnah with treasures. They leave their religion for the sake of the world that very few achieve. Na'udzubillah. They forget the obligation to account for deeds before Allah Almighty. They are not afraid to risk their bad behavior. Allah Almighty says:

وسيعلم الذين ظلموا أي منقلب ينقلبون

.. And people are wrongdoers will know where to place them will be back. [Ash Syu'arâ / 26:227]

Truly good and bad work done by the person would pose a commensurate effect on self-offender himself, if both the good effect and vice versa. In a history mentioned:

كل لحم نبت من سحت فالنار أولى به

Any meat that is not halal grows from, the more mainstream hell for him. [HR. Ahmad 3/321, Tirmidhi, no. 614, Ibn Hibban, no. 1723, and Mu'jamul Thabrani in al-Kabeer, 19/136 of Jabir bin 'Abdullah and Ka'b bin' ujrah radi anhuma]

Imam Ahmad Baihaqi rahimahullah also Syu'abul Faith rahimahulla in bringing history with hasan isnaad from Ibn Mas'ood radi 'anhu, the Prophet sallallaahu' alaihi wa sallam said:

ولايكسب عبد مالا من حرام فينفق منه فيبارك له فيه ولا يتصدق به فيقبل منه ولايتركه خلف ظهره إلا كان زاده إلى النار إن الله لا يمحو السيء بالسيء ولكن يمحو السيء بالحسن إن الخبيث لا يمحو الخبيث

There is no person who acquires wealth by unlawful means and diinfakkan then endowed, or wherewithal and received alms, not only in death but he will be closer to hell. Verily Allah does not erase the ugliness with ugliness, but Allah will remove evil with goodness. Verily evil is not biased remove ugliness [Musnad 1/387 and Faith Syu'abul 5524].

By this we know the business and muamalah bahwasa haram is the cause of evil, turmoil and slander in the world and torment in the Hereafter. Eligible a Muslim who heard the threat and know the dangers then he does not care about his business? If yes, then in addition to showing that religious people are also less disability and inability to contemplate.

Imam Bukhari rahimahullah in shahihnya meriwatkan hadeeth of Abu Hurayrah radi 'anhu, the Prophet said:

يأتي على الناس زمان لا يبالي المرء ما أخذ منه أمن الحلال أم من الحرام

Will come one day to man. When the people no longer cared where they took his property? Whether the results are halal or haram? [HR. Bukhari, no. 2059]

Notice about us! Business unclean and dirty business so much easier to get and even dominate. So many of the Muslims trapped. They tried to reach the treasure by tricking or duty charged betray dipundaknya. For example, an employee who did not carry out their duties earnestly or even absent from duty. This means an employee as having betrayed the trust imposed upon him. At the same time means that he allowed himself threatened an unlawful taking the salary of the task he's working on. Sometimes even with him shamelessly accepting bribes. Again this is a fraud against the Muslims and the betrayal of a leader.

As another example, a merchant doing business by way of usury, which is forbidden in debts, hide defects when selling goods, reduce the dose or scales, or the business of illicit goods, such as musical instruments, drugs, khamer and so forth.

Similarly, people who menzhalimi workers or assistants, by delaying payment of salaries, let alone then do not give them any salary at all.

Including those involved in gambling, lottery and a false insurance. Also people who accumulate wealth by robbing, cheating or lying, lied either individual or agency official.

All that is mentioned is a piece of the many examples of unlawful behavior around us who are not able to mention on the tongues of embarrassment to the Almighty Allah. But the tongue mandate imposed by Allah Almighty to us insist we give a warning to all Muslims to stay away from these illicit practices.

May the Almighty Allah continue to guide our steps so that we do not fall into the puddle and illicit business practices.

This unlawful practice occurs not only in the field of business, even-na'udzubillah-occur also in the institutions which are supposed to be law enforcement. Yes, that's judiciary. Lately we often hear or read about chaotic that hit these institutions, due to act-the act of a traitor mandate in order to win the case merekaya parties fall into error but deep pockets. Their desire to enforce the law to its knees in submission and soul to the material greed. They are deceived by the devil depicted treasures sparkle. Nas'alullah 'Afiyah. May Allah protect us from any actions that could harm or deprive Muslims of their rights.

We should always instill faith in ourselves, in making any action.

O Muslims who become traders! Let you be honest to Allah Almighty and also to humans. Shun all acts of tyranny and deception to man. How lucky and berbahagianya person has good and lawful business! And it would harm those growing body of an unclean. Let them immediately repent to Allah Almighty. May the Almighty Allah is pleased to accept the repentance of us all.

If we want to survive the wrath of Allah Almighty, then we should try to let go and free ourselves from all the rights of other people we've ever come pick zhalimi before death. If the death has been picked as the rights that we have not had time to leave, the only regret would whack us. Prophet sallallaahu 'alaihi wa sallam said:

من كانت عنده مظلمة لأخيه, من مال أو عرض فليأته فليتحلله من قبل أن يؤخذ منه, و ليس ثم دينار ولا درهم فإن كانت له حسنات أخذ من حسناته لصاحبه و إلا أخذ من سيئات صاحبه فطرحت عليه

Whoever had done to his brother's tyranny on the property or honor, let him hurried over and asked lawful before life removed. When the dinar and dirham is not there anymore. If it has merit then the goodness will be taken and given to someone who he dzalimi. If you do not have the good, the evil person he dzalimi will be taken later charged him (actor kezhaliman). [HR. Bukhari, no. 2449, 6534 from the hadeeth of Abu Hurayrah radi anhu])

We pray to Allah, may Allah menganurahkan rizki lawful to us all. O God, our being content with the lawful rizki from you and we do not need to make that illegal.

O Muslims, we should always be pious to Allah and always hold fast to His Shari'ah full of goodness. We should pay attention to halal and haram. If we get in trouble, then we should ask the scholars. Should we stay away from doubtful matters that (which is not yet clear legal) let alone the haram.

Prophet sallallaahu 'alaihi wa sallam said:

إن الحلال بين وإن الحرام بين وبينهما مشتبهات لايعلمهن كثير من الناس فمن اتقى الشبهات استبرأ لدينه وعرضعه ومن وقع في الشبهات وقع في الحرام

Surely it is obvious cases halal and haram cases it is clear and between them there are doubtful matters that are not known by many people. Anyone who distanced himself from the case doubtful, indeed he had saved religion and his honor. And those who fall into things that are doubtful, then he plunged into the illicit affair. [HR.Bukhâri, no. 52; Muslim, no. 1599 from Nu'man bin Bashir radi anhu]

We let ourselves with nature mnghiasi honest and trustworthy in every act with sincerity to Allah runway, so what we get to be halal. Because kosher treasure will bring blessings to us, the family and society. Remember, on every dollar you earn will be no question that we must answer, where we memprolehnya and spent on what? Let us be honest in all activities. May Allah k classify us into His servants who are happy and fortunate in the world and the hereafter.

(Appointed by Raditya of Kaukabah cleric, al-Khutabul Muniifah, hlm.317)

[Copied from the Sunnah Edition magazine 03/Tahun XIV/1431H/2010. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


Wary SLANDER (EXAM) IN MODERN AGE

By
Shaykh Salih Al-Fauzan Fauzan bin Abdillah


Already a human nature are, if you have an accident or hit, then he will try to save themselves by all possible means done. However, there are also some people who surrender, despair and do not want to find a way out, eventually decay into pungkasannya. There also are not aware of him being in the accident, so it was not moved to seek a solution, ultimately regret is inevitable.

At this time, a lot of dangers that lurk us as preached by the Prophet sallallaahu 'alaihi wa sallam in many hadith about the end times defamation. Prophet sallallaahu 'alaihi wa sallam as the apostle of loving to his people, not just tell you about this slander, but also tell the solution. Al-Qur'ân and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam is a solution that can not be bargained. If not, should woes will befall. Allah Almighty befirman:

فإما يأتينكم مني هدى فمن اتبع هداي فلا يضل ولا يشقى) 123 (ومن أعرض عن ذكري فإن له معيشة ضنكا ونحشره يوم القيامة أعمى) 124 (قال رب لم حشرتني أعمى وقد كنت بصيرا) 125 (قال كذلك أتتك آياتنا فنسيتها وكذلك اليوم تنسى

If it comes to you guidance from Me, then whoever followed my instructions, he would not go astray and not get hurt. And whosoever turns away from My reminder, verily for him is a narrow life, and We will menghimpunkannya on the Day of Resurrection in the state blind. "He said," Yes Rabbku, why have you gathered me in a state of blind, and I was formerly a look? "Allah says," So, has come to you Our Signs, then you forget about it, and so (well) on this day you also forgotten ". [Thaha/20 :123-126]

Now, slanders it has a lot of all around us, ready to pounce on anyone who is negligent. Therefore, we should always be vigilant and take care of myself.

Among the tests is a test property. Narrated from Ka'b bin 'Iyadh radi anhu, he said, "I heard the Messenger sallallaahu' alaihi wa sallam said:

إن لكل أمة فتنة وإن فتنة أمتي المال

Indeed each of the people there fitnahnya and slander is the treasure of my people [HR. Ahmad, Tirmidhi and Ibni Hibban in shahihnya]

Prophet sallallaahu 'alaihi wa sallam said:

فوالله ما الفقر أخشى عليكم ولكني أخشى أن تبسط عليكم الدنيا كما بسطت على من كان قبلكم فتنافسوها كما تنافسوها وتهلككم كما أهلكتهم

For the sake of Allah! Not poverty that I fear upon you, but what worries me is the prosperity of the world as you were never given to the people before you, then you are competing as they are. World so that eventually cause you to perish as they are. [HR. Bukhari and Muslim]

The treasure examination of all sides. Begins when collecting and expanding, this busyness often neglect one of worshiping Allah Almighty. Also penchant accumulate wealth that can never reach the point of climax, reinforced by the behavior of all the methods in order to fulfill his ambition. Treasure also be slander or disaster for the owner of the property currently being spent on the road is not justified shari'ah or be reluctant to spend zakat obligations. As a result, various vices also appear due to the treasure.

In a hadith narrated by Abu Hurayrah radi anhu that the Prophet sallallaahu 'alaihi wa sallam said:

ليأتين على الناس زمان لا يبالي المرء بما أخذ المال أمن حلال أم من حرام

It's going to come a time, when men were no longer concerned with how what he produces wealth, whether from something that is halal or haram! [HR. Bukhari]

Among the tests that also exist at the moment the ugliness that comes through the electronic media and print media. Misleading writings, photos and pictures of women dressed sexy, song of lust plants, performances which often makes an evil becomes clear even reverse the fact, that bad is considered good and beautiful, everything is there in the media. Sometimes an inappropriate participate aired, such as how stealing or other criminal acts. All this ugliness aired on various TV channels, both within and outside the country and could easily be accessed via the Internet. So how was distressed and violated our hearts to hear a variety of criminal acts committed by students that even among very young they seemed young and could not do the crime if he believed that it should only be done by an adult.

Some people, na'udzu billah, was not quite the variety of evils above, he add it to purchase or rent a porn CD cassette which is not worthy then playing in the middle of her family. Does not he know the ugliness around him have so much even though he did not want the ugliness that came to his house? Or did he feel bad that's not complete yet? na'udzu billah. Where jealousy was dumped? Did not the evil spreading this fear when they are held accountable for a variety of ills resulting ugliness? May the Almighty Allah give guidance to all of us to keep constancy in the street who has set the shari'ah.

Currently, how many houses of the Muslims who should shine with dzikrullah actually hollow from him. The houses were a place in the love and stay away from evil angels of mercy. In fact there are sassy and invite the youth to stay up, or turn on the cultural stage as opposed to religious values.

This is a great fitnah raises concerns that we should be aware. We must keep our children in order not to get caught in the trap of the devil. Let us always ask help from Allah that we diberik strength and patience.

Among the tests that are also very concerned at this time that women posed slander. In a hadith narrated by Usamah bin Zaid radi radi anhuma anhu, he radi 'anhu said, "The Prophet sallallaahu' alaihi wa sallam said:

ما تركت بعدي فتنة هي أضر على الرجال من النساء

I did not leave the slander is more dangerous for women than men (exams) women [HR. Bukhari and Muslim]

Examination resulting behavior of women in this age getting worse, because the behavior of some women who do not feel ashamed sema once. On the pretext of the times, they wear thin nan tight, so the shape of their body parts clearly visible.

There is also a stall to supplement your income, all done without regard to the guidelines that have been established Shari'ah. As a result, not kindness but otherwise arise. Various media, secant is never empty of crime result of this test. Do not we want to take lessons from this sad event? Will we allow ourselves, or our family relatives caught up in this exam?

Among the test should also watch out for is the test which is the negative effect of the information age. Information flows smoothly and quickly makes the border between the State as no. Sound and images can be transferred in seconds. Faidah lot we can take from it. But we should not be complacent, because the devil and God's enemies never stay silent. They will use all the modern facilities to deploy faulty beliefs and their bad habits as well as to capture prey. May Allah Almighty keep us and our family from all evils and devils spread by the enemies of Allah the Almighty.

But the biggest test and the most dangerous for the Muslims who are always aware that we are liars upcoming exam ahead of the Day of Judgment. Then let us be alert and keep themselves and families. Let us multiply prayers to the Almighty Allah to always keep us from many evils this slander.

الم) 1 (أحسب الناس أن يتركوا أن يقولوا آمنا وهم لا يفتنون) 2 (ولقد فتنا الذين من قبلهم فليعلمن الله الذين صدقوا وليعلمن الكاذبين

ALM. Do men think that they will be left (only) say, "We believe" and they will not be tested? And indeed we have tested those who were before them, then surely Allah knows the right people and he really knows the people who lie. [Al-Ankabut/29 :1-3]

(Adapted from Al-Khuthab Al-Minbariyah, Salih bin Fauzan 'Abdullah al-Fauzan, 2/415)

[Copied from the Sunnah Edition magazine 11/Tahun XIV/1432H/2011. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


PROPERTIES PEOPLE KAFIR

By
Shaykh Abdul Muhsin al-Qasim ibn Muhammad



Allah Subhanahu wa Ta'ala created by Qudrah His creatures, then by His grace, God Almighty gives guidance to whom He wills, and by his righteousness, God Almighty pervert what He wills. All this is written in the Lawh Mahfouz. Allah says:

هو الذي خلقكم فمنكم كافر ومنكم مؤمن والله بما تعملون بصير

He it is who created you, then one of you is a kafir and believer of you there are. and Allah doth see all that ye do. "[at-Taghâbun/64: 2]

Allaah has explained the way people get happiness and wretched people. Praised Allah Almighty and the righteous servants who denounce infidels. Allah Almighty also warns His servants so as not talkative mimic the properties of the unbelievers. In al-Qur'ân many explanations about the actions and beliefs damaged infidels and temperament and their properties are bad. Among them, denying the resurrection and consider it impossible, do not believe in fate, complaining and bitching when something bad happens, do not have hope in Allah Almighty, lying, arrogant, turned away from his verses, their hearts full of envy (envy ) against the believers who have gained the favor of faith and their hope was gone favors faith of the Muslims. Envy is what drives them trying to mislead the faithful. Allah Almighty says:

ودوا لو تكفرون كما كفروا فتكونون سواء

They wish that you disbelieve as they have disbelieved, then you become equal (with them). [An-Nisa '/ 4:89]

Unrelenting, pagans make treason and deceive the Muslims, trying to harm and rob the enjoyment of the Muslims. They pretend to be trustworthy, and behave commendable behave in order to take advantage behind this. However, Allah Almighty unload their guise. Allah Almighty says,

يا أيها الذين آمنوا لا تتخذوا بطانة من دونكم لا يألونكم خبالا ودوا ما عنتم قد بدت البغضاء من أفواههم وما تخفي صدورهم أكبر قد بينا لكم الآيات

"O ye who believe, do not take those outside your religion to a friend confidence (because) they do not stop (cause) harm you. they liked what was troubling you. has a real hatred from their mouths, and what their hearts are hidden by the greater. "[Ali Imran / 3:118)]

Wrapping lies with honesty, betrayal with trust, often defending falsehood and hide the truth. Despite their deceit of the Muslims which is extraordinary, but God Almighty will not stay silent. Allah Almighty will surely destroy shatters their guile and would degrade and humiliate them.

God told His apostles to obey the disbelievers. Allah Almighty says:

يا أيها النبي اتق الله ولا تطع الكافرين والمنافقين

O Prophet, keep your duty to Allah and do not obey (desire) the unbelievers and the hypocrites. [Al-Ahzâb/33: 1]

Because they are only limited to the world of science. Shaykh al-Islam Ibn Taymiyyah rahimahullah said, "The whole affair heathen practice and definitely no defects so that the maximum benefit is never." Unbelievers do not know anything about the science of the hereafter. Allah Almighty says:

يعلمون ظاهرا من الحياة الدنيا وهم عن الآخرة هم غافلون

They just know that birth (only) of the life of the world, they are about (life) Hereafter is negligent. "[Ar-Rûm/30: 7]

They live full of confusion and indecision. Goals they pursue in life is always limited to having fun, eating and drinking, regardless of halal and haram.

Infidels was always hinder good deeds, can not thank you and consume illicit goods. Allah says:

يعرفون نعمت الله ثم ينكرونها وأكثرهم الكافرون

They know the favor of Allah, then they deny it and most of them are those who disbelieve. [An-Nahl/16: 83]

They live in darkness, heresy and just indulge in lust. Members of the body which should be a means to reach the guidance is not working anymore. Hearts they die, their ears deaf and their eyes blind, do not want to hear and see the truth. Satan led them to engage in immoral and always look for momentary pleasures of lust. So what they do like the flying dust. His good deeds is useless. In the world and in the hereafter they are tired they will be tortured groan. Allah does not love them even mengkhabarkan Allah Almighty that He is the enemy of the unbelievers. If Allaah hate against a servant, He calls Gabriel Alaihissallam, "O Jibril The real I hate so and so, so hate him! And Gabriel hated him. Then Gabriel called on all the people of the sky that Allah Almighty hates so and so, so hate him! Then the sky dwellers hated him. Then set her hatred on earth. "[HR. Bukhari and Muslim]

Heathen souls screaming pain due to the sins he had done and as far away from Allaah, his chest tightened and never taste the sweetness of faith. Curse and wrath upon them. They are the worst creatures of Allah. Allah Almighty says:

إن الذين كفروا من أهل الكتاب والمشركين في نار جهنم خالدين فيها أولئك هم شر البرية

As for those who disbelieve the scribes and the idolaters (will go) into Hell, they will abide therein. They are the worst of creatures. [Al-Bayyinah/98: 6]

A pagan death will cause peace and tranquility to the world population. Prophet sallallaahu 'alaihi wa sallam said, when he saw the group brought the corpse:

العبد المؤمن يستريح من نصب الدنيا وأذاها إلى رحمة الله والعبد الفاجر يستريح منه العباد والبلاد والشجر والدواب

Faithful servant to rest from weariness and suffering world toward God's grace while the servant who fâjir (wallowing in immoral, if he dies-ed) the human, land, trees and the reptile will be free of ugliness [HR. Bukhari]

On the Day of Judgment, unbelievers will be resurrected to be judged with jet-black faces, dusty and surly. Both of their eyes widened in stunned shock and fear; their necks tied with chains as a just reward.

Here are some of his bad traits infidels and their replies they receive. Vices piles endlessly, then let us be careful and keep ourselves from falling into kufr. Pain due to their bad traits, let us make a valuable lesson that are not easily imitate their behavior is sometimes not easy to deceive and agrees sayings and their sweet promises. Remember the words of our Prophet Muhammad sallallaahu 'alaihi wa sallam:

بادروا بالأعمال فتنا كقطع الليل المظلم, يصبح الرجل مؤمنا ويمسي كافرا, ويمسي مؤمنا ويصبح كافرا, يبيع دينه بعرض من الدنيا قليل

Haste doing righteous deeds before the arrival of slander like pitch black night; someone believing in the morning and the evening becomes an infidel, or the afternoon he mu'min later in the morning to be infidels. He sold his religion with a bit of the world [Reported by Ahmad]

And let us be alert so as not to get caught currents follow the infidels. Let us always follow the path of the righteous. Prayer is a boundary between belief with disbelief, the line between faith and hypocrisy, shall always be maintained and implemented in a way in congregation in mosques. Prophet sallallaahu 'alaihi wa sallam said:

العهد الذي بيننا وبينهم الصلاة فمن تركها فقد كفر

Barrier between us and them is prayer. Anyone who leaves the prayer, then he is a disbeliever

After knowing the various vices and evils done dozens of unbelievers, we should do our best to avoid parroting attitude and imitate-imitate them. Generation Companions, tabi'in and tabi'in the early generations of this people is the best generation at the same time, we make hendaklnya role model. Because of physical resemblance or similarity could lead to similarity or likeness of the heart. Therefore we should strive to resemble and mimic the early generations of this people. Religion and morality hopefully little by little we can imitate their morals and religion. Instead, let us not imitate and resemble the appearance talkative infidels. Because the resemblance could drag us to behave badly as they are, at a minimum will cause a sense of love and loyal to them, but we should be fired 'from them and their bad behavior. As a man of faith, we shall endeavor menyelisihi behavior and beliefs of the infidels. Let us not make them as a guardian! Hate them because they are a false belief! And we should be proud of their Muslim and eager to mendakwahi them to Islam.

Let's keep trying mengikhlaskan entire worship only for Allah alone! Expand praising Allah Almighty who has given guidance to us.

Finally, we ask God Almighty, may God Almighty continue to guide us to keep constancy in carrying out all orders and avoid His prohibitions.

(Freely translated by M. Syahid.Ridlo of al-Khuthabul Minbariyyah, p. 62-67 works of Shaykh Abdul Muhsin al-Qasim ibn Muhammad (Imam and preacher Prophet's Mosque).)

[Copied from the Sunnah Edition magazine 06/Tahun XIV/1431H/2010. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


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DANGER wag


DANGER wag

By
Shaykh Salih bin 'Abdullah bin Humaid



We will saying to myself, and also to the Muslims, fear Allah Almighty. He who fear Allah, then Allah will replace the old. And those who fear the people, then indeed, man can not benefit at all in the presence of Almighty God. We also have to realize, that no one can obtain mercy except those who fear Allah. Not get the reward, except the people who are above piety.

Advice is very much to be cautious. However, how regrettable, because that turned out to carry very little. May Allah make us among those who fear Allah.

As the perfect religion, Islam to talk sense, heart, feelings and soul, morals and education. This noble religion outlines the regulations that a Muslim could have survived a heart, feeling clean, maintain oral honor, and keep her secrets, and can be noble to his Lord, himself and all mankind. Allah Subhanahu wa Ta'ala says:

يا أيها الذين آمنوا اجتنبوا كثيرا من الظن إن بعض الظن إثم ولا تجسسوا

O ye who believe, avoid most of suspicion, in fact most of the prejudice is a sin, and do not find fault with others. [Al Hujurat/49: 12].

Messages al Qur `an is, a response to a phenomenon that we see today. Namely, that we should avoid backbiting deeds (wag), finding fault with others. Because of this gossip can cause violations of the honor, safety and tranquility in the heart of society. Act wag, is one of the major sins that destroy, destroy the religion of the perpetrators, either as perpetrators or those who willingly when listening.

Allah Subhanahu wa Ta'ala says in the Qur `an al:

ولا يغتب بعضكم بعضا أيحب أحدكم أن يأكل لحم أخيه ميتا فكرهتموه واتقوا الله إن الله تواب رحيم

And do not you wag partly yaang partly another. Sukakah one of you eat the flesh of a dead brother? Then surely you feel disgusted him. And fear Allah. For Allah is Oft repentance, Most Merciful. [Al Hujurat/49: 12].

Wag of others, can not be separated from one of the three terms, which are all mentioned al Qur `an. Namely: backbiting, ifku and buhtan.

When you mention about your brother that there is to it, then it is backbiting. If you convey all that you hear, then this is ifku. And when you mentioned are not present in your brother, then this is buhtan.

Backbiting (wag) is, each which can be understood with the intention of insult, either word, gesture or writing. This backbiting, could also be an insult to one's religion, physical condition, character, wealth and offspring. Whoever denounced God's creation, meaning he has denounced its creator.

The Prophet sallallaahu 'alaihi wa sallam has called on the perpetrators of this act with his saying:

يا معشر من آمن بلسانه ولم يدخل الإيمان قلبه لا تغتابوا المسلمين ولا تتبعوا عوراتهم فإنه من اتبع عوراتهم يتبع الله عورته ومن يتبع الله عورته يفضحه في بيته

O ye who believe with his tongue, but faith has not come into his heart! Do you mengghibah (wag) of the Muslims. Do not also looking for their disgrace. Whoever is looking for their disgrace, (then) Allah will seek out her shame. And whoever Allah searched her shame, Allah will expose her shame, though he in his house.

About the dangers of this wag, al-Hasan said: "Ghibah, for the sake of Allah, destroy the religion of one's faster than caterpillars that eat the body of deceased".

So it is strange, if there are people who claim to be Ahl-ul-haq and Ahl-ul-faith, it turns out he was doing backbiting (wag), while he knew the result of bad deeds. Word of God Almighty warned:

أيحب أحدكم أن يأكل لحم أخيه ميتا فكرهتموه

Sukakah one of you eat the flesh of a dead brother? [Al Hujarat/49: 12].

Worst of backbiting, which wag the leaders, the clergy, the noble, righteous people, and people are invited to do justice. The backbiting actors tear down honor those who have distinguished position. Perpetrator is also demeaning position backbiting them, eliminating their authority, eliminating beliefs against them, denouncing their actions and efforts, and doubted their abilities.

Imagine, not a noble called before him, unless the degradation of. Not arise a glorious, except dicelanya. Nor are the righteous, but she would accuse him. Perpetrators of this backbiting, accusing happy people reliable, wag righteous people. Actors instill hostility and backbiting confuse most people, deciding relationship and break the unity.

Allahu Akbar! Is this attitude worthy of a Muslim to his brother?

O perpetrators backbiting! Each person must be loved and hated, and scolded blessed, favored and despised.

Reasonable person, in the loving girlfriend, he will not do to excess, for, perhaps one day her loved ones will be hated. Conversely, when a Muslim should hate, so he will be granted, for, maybe one day people who hated going to be her lover. Therefore, be a person who always uphold the truth and be fair. Do not let the lack of sukaan make you be wrongdoers. Allah says:

يا أيها الذين آمنوا كونوا قوامين لله شهداء بالقسط ولا يجرمنكم شنآن قوم على ألا تعدلوا اعدلوا هو أقرب للتقوى

O you who believe, you shall be the people who always uphold (the truth) because Allah, bearing witness with justice. And let not hatred of something the times, pushing you to apply unfair. Be fair, because the fair is closer to piety. [Al Maidah / 5: 8].

If it is said to you: "So and so has meggunjingmu, until we feel sorry for you". Then answer with the words: "Supposedly, he is supposed to feel sorry for you".

Keep your duty to God. Really lucky people who can help myself, do not overdo the talking. Really lucky people who can master his tongue. Indeed fortunate to have avoided the gossip of others, because he knows that there is in him. Really lucky people who adhered to the instructions al-Qur `an, and then heart to God with humility, oral honest, and sincere love his brother.

ربنا اغفر لنا ولإخواننا الذين سبقونا بالإيمان ولا تجعل في قلوبنا غلا للذين آمنوا ربنا إنك رءوف رحيم

Our Lord Forgive us and our brethren who have faith before us, and do not you let malice in our hearts towards those who believe. Our Lord, verily You Trustees again infinite care. [Al Hasyr/59: 10].

We remind again, let us stay away from backbiting or gossip deeds of others. Know, people who listen to backbiting, he gets the same sins as the culprit. So that people who listen to backbiting not survived from sin, unless he denies with his tongue or with his heart. If you can, let him leave the house or place, or cut them off with a switch to another topic. Because, people are silent when they hear backbiting, it includes joining the culprit. So Ibn Mubarak warned: "Go away from people who gossip, as you fled from the pursuit of the lion".

Every person has a disability and disgrace, errors and mistakes. Therefore, we do not think they know what no one else knows. Rather than dealing with dishonor others, why we do not concern themselves with their own disgrace? Keep right and honor your brother! In a hadith stated:

من ذب عن لحم أخيه بالغيبة كان حقا على الله أن يعتقه من النار

Anyone who defends meat (honors) from backbiting his brother, then back to God to free him from the fire of Hell. [1]

ومن قال في مؤمن ما ليس فيه أسكنه الله ردغة الخبال حتى يخرج مما قال

Whoever said of a mu `min which was not available to him, (then) Allah will put him in Hell experts mud, until he came out of what he said. [2]

من كانت عنده مظلمة لأخيه فليتحلله منها فإنه ليس ثم دينار ولا درهم من قبل أن يؤخذ لأخيه من حسناته فإن لم يكن له حسنات أخذ من سيئات أخيه فطرحت عليه

Anyone who does kezhaliman against his brother (another person), he should apologize for kezhalimannya. Because (on the Day of Resurrection), there was no dinars (and) as a redeemer nor dirham, before it was taken out of his kindness to his brother. If he does not have merit, then they shall take his brother ugliness and delegated to him.

(Appointed on Friday Khuthbah Shaykh Salih bin 'Abdullah bin Humaid, in Masjid al Haram, Makkah al Mukarramah)

[Copied from the Sunnah Edition magazine 04/Tahun X/1427/2006M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


ZANADIQAH infiltrate Shiite THROUGH

By
Ustadz Abu Olaya



In the discussion on Aqeedah, not separated by the word zindiq, especially when talking about infidelity or deviant Aqeedah. Talks about zindiq (plural: zanadiqah) was so important, because it correlates strongly with the ideas of ancient Greek, Hindu and Persian. The effects of poor grip on most of the Muslims are so thick. Moreover, in the history of Islam, they are also a provocateur who lead the rebellion.

Its also worth to watch, the Orientalist infidels (and the people who membebeknya), has spawned a variety of writings about them. As usual, it is very counter to Islam. Therefore, the defense of their (zindiq figures) is the main content of the books.

WORD ORIGIN zindeeq
According to Ibn Taymiyyah rahimahullah, said zandaqah derived from the Persian absorbed Arabic, after the victory of Islam (over them). [1]

Al Hafiz Ibn Hajar rahimahullah also explained: "The followers Zanadiqah (plural of zindiq) are the followers Daishan, Manni and Mazdak. Muara their aqidah, light and darkness are qadim. Then mixed together to form the universe. Ugly people who come from the elements of darkness and the light are both derived from "[2].

In Islam, the word is used to represent zindiq several meanings. Most pointed to the Zoroastrian, as listed in some dictionaries Arabic, for example: Tajul 'flows and ash Mukhtaru Shihah. Or used to replace the Dahri designation, as contained in Lisanu al 'Arab (10/147). Some are calling for meaning people who do not believe in Allah and the Final Day. Ibn al-Qayyim rahimahullah is offensive meaning in Ighatsatu al Lahafan (2/246).

Meanwhile, according to the jurists, zindiq are hypocrites.

Ibn Taymiyyah rahimahullah said, "The word zindiq mentioned by the jurists, who accepted the repentance of the lahiriyah, the question is hypocrites who show Islam and kufr hide". [3]

Similarly, al-Hafiz Ibn Hajar rahimahullah said: "The word zindiq directed to people who conceal kufr and Islam shows. To the extent that Imam Malik said, 'Zandaqah is a habit that is on the Munafiqin'. Similarly is said by a number of scholars and other Syafi'iyyah, that zindiq are people who show hide his Islam and kufr "[4].

Zindiq word Salaf generation pinned to the people of the sect jahmies, as done by Imam 'Uthman ibn Sa'id ad Darimi rahimahullah in the book ar Raddu' ala al jahmies, page 352 and the book ar Raddu 'alal Mirrisi Bishr al, page 475 . While Ibn al-Jawzi, Zanadiqah classify as one sect Talbisu jahmies the devil, page 31. Imam Ahmad bin Hanbal assess Mu'tazila as Zanadiqah class. Sebagamana Manaqibu mentioned in the works of Imam Ahmad Ibn al Jawzi, p. 158, he said: "Ulama Mu'tazila Zanadiqah".

Aqidah THE ZANADIQAH
In summary, it can be explained that their beliefs keep many very clear kufr and riddah. As their statement about hulul, the cult of the individual, likening God to his creatures, the denial of the Prophet Muhammad's prophethood, sometimes on their prophetic claims, denial of the Day of Judgment, the denial of Heaven and Hell, justifies the things that are forbidden.

A full description described in the al Farqu Baina al Firaq, the work of Abdul Qahir al Baghdadi.

EFFECT ZANADIQAH
Automatically, because they are in such bad aqidah believed, then the influence of Evil which appears on the Muslims. They sparked political turmoil. Destroy countries and people, as was done by Qaramithah, Isma'ilis and others. Most Islamic schools of thought Zandaqah had been compromised, so out of Islam. For example, the adherents of Shia jahmies and extreme.

In particular, as the leader Safwan bin Jahm jahmies have left traces of the damage on the Muslims. This figure because apostasy affected by firqah Sumaniyah of India, which states the absence of God, as explained by Imam Ahmad in the ar Raddu 'ala al jahmies, pages 65-66.

Ibn al-Jawzi rahimahullah Zanadiqah to expose the frontman recalled: "Anyone who analyzes the condition of Ibn RawandT, then will vote as mulhid. He has written a book titled ad Damigh (meaning destroyer). With this book, he said, he wanted to eliminate the shari'ah. Glory to God, which ultimately destroy it while he is still young ".

Ibn RawandT claim, that al Qur `an is a contradiction in it, does not indicate the height of the language. Such assessment is clearly wrong, because the first Arab nation (at the time of the Prophet) until the wonderment created amazed by the beauty of the style that exists in this scripture. Many of the arguments that explain about the beauty and elevation language al Qur `an.

Zanadiqah other figures that show the character mulhidnya is Abul 'Ala al Ma'arri. It seems clear in the verse lyric essay describing the ilhad. This figure is very hostile to the prophets. In his life, he felt threatened by the penalty kill, and eventually die, by bringing its own disadvantages. [See Talbisu devil, pages 121-122.]

Keep in mind also, the Shiite group also has a major role in spreading the ideas of the zindiq and do mischief in the land of the Muslims. Zanadiqah make the Shi'ites as a vehicle to smooth out their foul purposes against the Muslims. They take advantage of the Shiite groups to realize their evil intentions towards Muslims. Shiite maketh as camouflage to cover their full identity kufr.

Ibn Taymiyyah rahimahullah explains: "Among them are those who enter damage to religion, the unknown effect except Allah, the Creator of man. People mulhid of the Isma'ilis, Nushairiyyah and other esoteric sects and the munafiqin, infiltrate through them. The enemies of the Muslims, both idolaters, People of the Book, they can achieve the goal through. Through them, the kuffar managed to control the regions of Islam, Muslim women charming, seize property, shed blood. Because at home, in the hands of the emergence Zanadiqah munafiqeen convicted by the Commander of the Faithful Umar radi. He burned some of them ". [See Minhajus Sunnah (1/10-11)]

In the book ar Raddu 'ala al jahmies, Imam al Darimi ad says: "There is someone saying to a person who has interacted zindiq-and know the direction of his thinking-' I know you will not return to the fold of Islam, and do not acknowledge the truth. Actually, if that encourages you to be a Shiite and the slogan love Ali? '. "

He replied, "Well, I'll be honest. If we directly show thinking that we believe, of course we will be charged with kufr and zandaqah. We find a class of people who carry the love for Ali's slogan and display it. They also denounce anyone they want, and believe what they want. They are free to say anything. They are known as Rafidhah and Shiites. We then looked at, there is no more seamless way than adopting the slogan of love for him ('Ali). We can say whatever he wants, freely and denounced believes whoever we want. When we called Rafidhah or Shia, we prefer more than called zindiq those who disbelieve. In fact, in our view, 'Ali was no better than the people we reproach. "

Al Imam ad Darimi comment on this statement by saying: "The man was completely honest about himself, not making this up. It is clear from the statement of most officials and experts, they use the guise of Shiites, greeting and making masks for their mistakes, and access stairs to lure people who are weak in faith and negligent ".

Caliph SOME POLICY IN THE FIGHT zindeeq
In order to protect religion and the Muslims, the caliph is really serious in handling and extinguish Zanadiqah movement to the roots.

For example, Caliph 'Ali radi anhu. He adopted a policy of burning them, as narrated by al-Bukhari (Fathul Bari, 12/267). Also Al Mahdi, one of the dynasty caliph 'Abbasids, he is famous with strong attention to this issue. Al Mahdi appointed one to keep an eye on the Zanadiqah.

Ibn Kathir rahimahullah tells about the events that occurred in the year 167 H: "In this year, al Mahdi searching Zanadiqah group of people from all over the country. He presents and killing them in a state bound in front of him ".

This message is also that he told his son, Musa al-Hadi, as the caliph after him. He follow his father's footsteps. Ibn Kathir rahimahullah tells the events of the year 169 H: "Al Hadi trying to find the people zindiq across. He managed to consume them in large numbers, just like his father ".

In the year 311 H, as told Ibn Kathir also, one of the caliph, al Muqtadir burn the books of people zindiq weighing approximately 204 kg, including the work of al-Hallaj. Later, in the year 488 H, Ahmad ibn Khaqan killed. The reason is, because it has been shown to have confidence Zanadiqah. (See al Bidayah wan Nihayah, 11/148, 12/149).

In the year 726 H, Tuesday, 21 Rabi al-Awwal, ash bin Nasir Abu al Fadl al Syarf Haitsi beheaded in the horse market, because kekufurannya and humiliation of the verses of Allah and friends with the people zindiq. Death verdict was attended by scholars, leaders and magnifying the state. He memorized the book at Tanbih, and melodious voice while reading Al Qur `an. He was an intelligent man. But then, he was separated from it all. Islam makes his murder more powerful and deterring people zindiq and innovation expert.

Ibn Kathir rahimahullah said: "I witnessed his execution. Our Shaykh, Abul Abbas Ibn Taymiyah including the present. He was approached and admonished firmly before being executed. Then he was beheaded, and I see it ". [See al Bidayah wan Nihayah, 14/122-123].

The last execution is the answer for people zindiq. The goal is that the earth is clean of dirt kufr But the execution of this kind should not be done by individuals. Who are entitled to execute just ruler.

May Allah improve the quality of our religion, so we took refuge from this misguided thinking. Moreover, recent times, apostasy and intervention of Western thought.

Washallallahu 'Alihi ala Muhammad wa' ala wa alihi shahbihi ajma'in.

(Summarized from Maqalata fi al Madzahabi wa al Firaq, by 'Abdul' Aziz ibn Muhammad ibn 'Ali al-' Abd al-Latif, Darul Wathan, Riyadh. Prints I, Th. 1413H)

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RIGHTS Ukhuwwah

By
DR. Shaykh Salih bin Fauzan Fauzan Alu


Praise be to Allah Almighty, who has made the Muslims brothers and love each other, who ordered them to helping others in the welfare of the world and religion. I testify that there is no god of truth diibadahi except Allaah, no partner unto Him 'And I bear witness that Muhammad is His slave and messenger n him. Hopefully safety tercurahkan him, his family, his companions and those who follow him until the Day of Resurrection well.

O people, bertaqwalah Almighty Allah, know that Allah Almighty requires brotherhood and mutual help to fellow Muslims in the welfare of the world and religion. Allaah says

إنما المؤمنون إخوة فأصلحوا بين أخويكم واتقوا الله لعلكم ترحمون

Surely the believers are brothers, therefore make peace (mend relations) between the two brothers and fear of Allah Almighty, that ye may receive Mercy. [Al-Hujurat / 49:10]

The Prophet sallallaahu 'alaihi wa sallam said:

مثل المؤمنين في تودهم وتراحمهم وتعاطفهم كمثل الجسدالواحد, إذااشتكى منه عضو تداعى له سائر الجسد بالسهروالحمى

The parable of the believers to one another in terms of mutual love, mutual love and mutual prostrate between them is like one body. If one limb pain, then all his limbs also had a fever and could not sleep. [Reported by Muslim no. 4658]

If this is the duty of the Muslims, then this brotherhood requires them to meet the right one with each other. Among these rights are:

A. Because the love of Allah Almighty.
Ie without distinguishing between their lineage, also without selfishness that brought them to the properties are not good, but because God Almighty alone. The Prophet sallallaahu 'alaihi wa sallam said:

لايؤمن أحدكم حتى يحب لأخيه ما يحب لنفسى

Not (perfect) faith one of you until he loves for his brother what he loves himself. [Bukhari no. 12]

The Prophet sallallaahu 'alaihi wa sallam also said which means: "There are three things, whoever is at him he will taste the sweetness of faith, first: let Allaah and His Messenger sallallaahu' alaihi wa sallam he loved more than any other kind; second: he loves a person solely because of Allah Almighty; Third: he was reluctant to return to disbelief after being rescued by God Almighty sebagimana he was also reluctant to cast into hell fire. "[Bukhari no. 15]

B. They reconcile.
If there are disputes and divisions among them, it is the duty of a Muslim reconcile. Allah Almighty says:

فاتقوا الله وأصلحوا ذات بينكم

Therefore, fear Allah Almighty and reform the relationship between the neighbor and Obey Allaah and His Messenger, if ye are believers. "[Al-Anfal / 8:1]

Islah meaning is disputed rectifying the problem and return it to the Muslims as well as improve both the disputants.

The Prophet sallallaahu 'alaihi wa sallam reconcile Muslims regard as an act of charity, it is their duty ie if there is a dispute or discord between them, they should reconcile and align the dispute fairly, so that the re-established brotherhood between them.

C. In bermuamalah honest.
They should bermuamalah honestly, do not lie, do not cheat and do not betray the purchase. Should muamalah trading is done on the basis of good intentions, without reproach cover goods sold and without lying in the price. Honesty is safety. The Prophet sallallaahu 'alaihi wa sallam said: "When two Muslims bermuamalah buying and selling, then there khiyar (right to vote) for both. If both are honest and forthright, then they will receive the blessings of the trading, and if they lie and hide, then blessings will be removed from the trading. "

D. Goodness pray To him, pray for him with Maghfirah, order and given the benefit of World Religions.
Allah Almighty says:

واستغفر لذنبك وللمؤمنين والمؤمنات

And ask forgiveness for your sin and for the (sins) the Believers, men and women. [Muhammad / 47:19]

The Prophet sallallaahu 'alaihi wa sallam said, which means: "The right of Muslims to each other there is 6, which is when you meet him, give him greetings; when she invite Fill udangannya; when he sought the advice to you, then leave; when he sneezed and said Thank God, then pray; when he was sick, then jenguklah, and if he dies, then iringilah body. "

First: When a Muslim meets with his brother, he should be preceded by the greeting. Starting a law regards the sunna, while answering greeting is obligatory, as the Lord God Almighty:

وإذا حييتم بتحية فحيوا بأحسن منها أو ردوها

If you are being honored with reverence something, then retaliate with the respect it better than him, or get even respect it (similar to) [al-Nisa '/ 4:86]

Muslims should spread salam among them. Abdullah bin Salam heard the Prophet sallallaahu 'alaihi wa sallam said, which means: "O people, spread the greetings, feed (the poor-red), connect friendship and shalatlah at night when people are sleeping in, you will go to heaven with salvation. "[Reported by Ibn Majah no. 1324]

The Prophet sallallaahu 'alaihi wa sallam say hello to combine command and feed (the poor) because it will foster a sense of love between the Muslims and eliminate anxiety.

Secondly: The Prophet sallallaahu 'alaihi wa sallam: "If he invited you, then fill it." That is, if he was invited to attend a walimah or reception, you should come, unless there udzur shar `i that cause unable to attend or against you. . However, if the reception is walimah or no munkar and you can change the munkar, then you shall come and change it. But if it is not able to change it, do not attend. Presence that can not be changed kemungkaran it, is a sign that you agree with.

Third: The Prophet sallallaahu 'alaihi wa sallam: "When she asked for advice, then leave." That is, if he sought the advice to you in a case and ask what you think is good, then you should seriously advise him, both in terms of which he like it or not.

Fourth: The Prophet sallallaahu 'alaihi wa sallam: "When he sneezes and praises Allaah, pray for him." Sneezing is a favor from Allah Almighty for emptying the bad air that is in the body. When he sneezes, it is the favor of Allah Almighty be grateful. So if he praised Allah Almighty, mandatory for people who are on his side to mendoakanya by saying: "Yarhamukallâh". Then the people who sneezes say: "Yahdîkumullâh wa yushlih bâlakum." This is a good Muslim behavior, then it is obligatory to answer the people who sneezes when he praises Allah Almighty.

Fifth: The Prophet sallallaahu 'alaihi wa sallam: "When he was sick, then jenguklah." Visiting the sick contain a lot of kindness, of which can reduce the burden of the sick and their families. Visit her, sat down beside him and prayed for him, it will make him happy and strengthen his king `God Almighty. Among adab visit the sick, first: should periodically; should not every day because it would incriminate him, except that he likes that. Second: pray for healing for him, to motivate him to get well soon, paving the load, and comfort. Third: should not linger sat beside him in order not to burden him, unless he wanted to.

Sixth: The Prophet sallallaahu 'alaihi wa sallam: "If he dies, the body iringilah." That's because there is a prayer, for forgiveness to him, please carers and relatives and there is an element of glory to the position of the deceased. Any person who attended the corpse, menyalatkan and pray, then he will reward one qirâth. Whoever menyalatkan and accompanying until the funeral, he will gain 2 qirâth. There were asked: "O Messenger of Allah, what is two qirâth?" He replied "Like two huge mountains."

O slaves of Allaah, bertaqwalah to Allaah and keep your brother's rights. Allaah says

وتعاونوا على البر والتقوى ولا تعاونوا على الإثم والعدوان واتقوا الله إن الله شديد العقاب

And please-menolonglah you in (doing) virtue and piety, and not helping others in sin and transgression. and ye keep your duty to Allah Almighty, Almighty Allah is severe in punishment. [Al-Maidah / 5:2]

O slaves of Allaah, bertaqwalah to Allaah, know that among the rights of the Muslims of the other amar ma `ruf and forbidding the evil. So, when you see your brother and penyelisihan are in disobedience to the law or the other you can not pin it down. However, you should advise him in secret between you and him. And you should show it to the goodness and badness memperingatkannnya from .. You should fix it in a good way, until he could find out that you are his brother and you are watching.

O slaves of Allaah, bertaqwalah to Allaah and take heart in the discharge of their rights as you also asked that met thee by thy right.

Maraji ':
Al-Khuthab al-Mimbariyah cet.Dar Ashimah hl, 191-198 by Dr. Salih bin Fauzan al-Fauzan

[Copied from the Sunnah Edition magazine 01/Tahun XIII/1430/2009M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]

http://almanhaj.or.id/

Saturday, August 10, 2013

Benefits holy book of Al-Quran and Al-Hikmah (Hadith of Prophet Muhammad SAW)



Benefits holy book of Al-Quran and Al-Hikmah (Hadith of Prophet Muhammad SAW)

Allah Subhana Wataala (SWTT said, and Hadith of Prophet Muhammad Sollalahu Aalaihi Wassalam (SAW) said if you want benyak menfasirkan kandunagan content that is in the book Al-Quran, surely if you save a sea pen ink sa mu surely will not be enough.

Some of the content content of AL-Quran is the history of human life since the first mnusia ANabi Last Prophet Adam to Muhammad SAW.

For example the story of King Pharaoh (ramses II) which dengna army chased Moses at the Red Sea, Pharaoh king who calls himself God, died at sea tellan Merrah that divide and menngulung Ramses II and his armies.

Ramses the two mentioned in the Qur'an dying acknowledge God had called Moses, but God in his Word does not accept the repentance of Pharaoh, because like in dal Al-Quran and Hadith mentioned banyahalak Allah would not forgive someone if his Repentance is up in the esophagus (the Angel of Death already in the process kill us).

Whereas Allah is Forgiving and Merciful and will receive Repentance Servant while still alive, despite the sin of any kind.

Ramses two bodies were later washed up on the shores of the Red Sea coast of Egypt were later found folk, who menenali if the bodies washed up on the shores are iu Ramses II, then his body was put in a hole dimumi and pyramid tomb wall

The scientists in the 20th century, such as the French marine bioda expert Prof. .. Dr.. Maurice Bucaille examined the bodies of the two who had been at the Ramses mummy was the result of scientific research confirming that Ramses two died due to drowning in the Red Sea.

So Al-Quran and Hadith is contains historical and petu Njuk for humans so that we could live happily both in this temporal world and in the hereafter.

Al-Qur'an memiinta us to use our brains to think, which is why the human mind can make sense aircraft, aircraft roared anngkasa human hinngga can menjelaji Moon, and could make medicines to cure those who are sick.



Position of the Qur'an Human


By
Muslim cleric Abu Ismail Atsari



Allah Almighty has reduced al-Qur'ân as a guide for mankind. With al-Qur `an Allah Almighty opens the closed heart, blind eyes, and deaf ears.

Wonders al-Qur'ân never run out, never worn though often repeated throughout the day and night.

Tadabbur (attention) al-Qur'ân will give birth to a lot of science and useful. With it will be distinguished between the truth with falsehood, faith with disbelief, the benefits madharat, false happiness with true happiness, prospective residents of heaven to the dwellers of the Fire, and so on. Hence Allaah commanded His servants to mentadabburi his verses. He Almighty says:

كتاب أنزلناه إليك مبارك ليدبروا آياته وليتذكر أولو الألباب

This is a book which We have sent down to you full of blessings that they may heed His verses and that those who have learned the lesson of the mind. [Shâd/38: 29]

Imam Ibn Jarir Tabari rahimahullah said, "Allah Almighty said to His Prophet (Muhammad sallallaahu 'alaihi wa sallam),' Al-Qur'ân is this is a book which We have sent down to you, O Muhammad, full of blessings so that they pay attention to his verses, so that they pay attention to proof-proof of Allah Almighty and Shari'ah Shari'ah-defined therein, then they got a lesson and practice it. '" [Tafsir Tabari, 21/190]

FOLLOWING THE INSTRUCTIONS ARE WITH AL-QURAN
Anyone who followed al-Qur'ân, Allah Almighty has promised guidance and security, instead of people who turn away from it will get lost and damned. Allah Almighty says:

قال اهبطا منها جميعا بعضكم لبعض عدو فإما يأتينكم مني هدى فمن اتبع هداي فلا يضل ولا يشقى ومن أعرض عن ذكري فإن له معيشة ضنكا ونحشره يوم القيامة أعمى

Allah said: "Get thee down both (Adam and the Devil) from heaven together, one of you an enemy to some others. Then, if it comes to you guidance than me, and anyone who followed my instructions, and he would not go astray will not hurt. And whoever turns away from My reminder, verily for him is a narrow life, and We will menghimpunkannya on the Day of Resurrection in a state of blind ". [Thâhâ/20 :123-124]

In the above verse Allah Almighty said to Adam, Eve and Satan, "Get thee down from heaven all together, one of you an enemy to some others," that Adam and his descendants would be the enemy Satan with his offspring.

Word of Allah Almighty, "So if it comes to you guidance than me", meaning the prophets, the apostles, and explanation. Word of Allaah, "And whosoever follow my instructions, he would not go astray and will not harm," that would not go astray in the world and would not harm in the afterlife. Word of Allaah, "And whosoever turns away from My reminder", meaning menyelisihi my commandments which I command the apostles down to me to turn away from it, forget it, and follow the instructions in others, "And verily for him is a narrow life", meaning in the world, he does not obtain peace and tolerance, a narrow chest, shortness due to apostasy; though he was having fun in lahiriyah, dressing, eating, and living will. However, as long as his heart did not reach the confidence and guidance, then he is always in anxiety, confusion, and doubt. These include the narrowness of life. Similarly, including a narrow livelihood is punishment of the grave.

Word of Allaah, "We will menghimpunkannya on the Day of Resurrection in a state of blind," that is not no proof in the presence of Almighty God, or he would dibangkitkaan and driven to hell in a state of blind eyes and his heart. [See Ibn Kathir tafseer, Surat Taha, verse 123-124]

HELL FOR PEOPLE who would deny
True happiness will be achieved by those who follow al-Qur'ân. Conversely, those who deny it, Allaah threatened with hell, and hell is the worst of places to settle. Allah Almighty says:

ومن يكفر به من الأحزاب فالنار موعده فلا تك في مرية منه إنه الحق من ربك ولكن أكثر الناس لا يؤمنون

Is (the infidels is equal to) the people who have real proof (al-Qur `an) from his rabb, and followed by a witness (Muhammad) from him and before al-Qur` an is have no books of Moses that guide and a mercy? That they believe al-Qur `an. And whoever among them (Quraish) and its allies who reject the al-Qur `an, then the Fire that threatened her place, because it do not be hesitant to al-Qur` an that. Indeed (al-Qur `an) it is really from your Lord, but most people do not believe. [Hûd/11: 17]

Imam al-Baghawi rahimahullah said, "Word of Allah Almighty," And whoso disbelieve him ", referring to Muhammad sallallaahu 'alaihi wa sallam, there are also told al-Qur'ân," and its allies ", ie from among the pagans of all faiths, "So the Fire that threatened her place". [Tafsir al-Baghawi 4/167]


Turning from AL-QURAN like a donkey
Allah Almighty likening unbelievers turning away from al-Qur'ân as the donkey turned and fled from a lion! It would be bad for them permisalan it!! Allah Almighty says:

فما لهم عن التذكرة معرضين كأنهم حمر مستنفرة فرت من قسورة

So why do they (the disbelievers) turn away from (God)? as if they were wild donkeys that run startled, fled from a lion. [Al-Muddatsir/74 :48-50]

That is, why the unbelievers who are in front of you turn away from what you exciting and warn them, "it is as if they are running wild ass shocked, running from a lion", meaning, and berpalingnya run them from the truth as if the wild donkeys that will run from a lion hunt or of a hunter. [See the commentary of Imam Ibn Kathir on this verse; Prolegomena interpretation Adhwâul Bayan]

Turning from AL-QURAN WILL BEAR HEAVY LOAD
Allah Almighty also explained that the people who turn away from Al-Qur `an, then he will assume that he is a very heavy burden. Allah Almighty says:

من أعرض عنه فإنه يحمل يوم القيامة وزرا خالدين فيه وساء لهم يوم القيامة حملا

Surely We have given you from Us a warning (al-Qur `an). Whoever turns away from al-Qur'ân, then surely it will bear great sin in the Day of Judgment. They will abide in that state, and so Evil sin as a burden to them at Judgment Day. [Thâhâ/20 :100-101]

CAUSE OF GLORY and humiliation
Verily Allah Almighty glorify some people with al-Qur'ân and degrading others. Allah Almighty says:

فذرني ومن يكذب بهذا الحديث سنستدرجهم من حيث لا يعلمون وأملي لهم إن كيدي متين

Then Commit (O Muhammad) unto me (business) people who reject these words (al-Qur `an). Later, we will withdraw them gradually (towards destruction) of the direction that they did not know. And I give respite to them. My real plan is very strong. [Al-Qalam/68 :44-45]

Al-Qur'ân is the perfect book. The last book of the sky fell from Lord of hosts. Behold, all goodness is to follow al-Qur'ân and all evil is to turn away from it. Al-Qur'ân can be a proof that will defend a servant. However, it can also be a blasphemer for him. So happy are the first, and unfortunately it would be the second person. In the al-Qur `an, there is great promise for the good of the faithful, and a strong threat for those who sin. Allah Almighty says:

ولو جعلناه قرآنا أعجميا لقالوا لولا فصلت آياته أأعجمي وعربي قل هو للذين آمنوا هدى وشفاء والذين لا يؤمنون في آذانهم وقر وهو عليهم عمى أولئك ينادون من مكان بعيد

And if we make the al-Qur `an is a reading in a language other than Arabic, they would have said:" Why are not its verses explained? " If (worth al-Qur `an) in a foreign language is being (Acts is the) Arab? Say: "Al-Qur` an and it is the bidder instructions for the believers. And those who do not believe, there is a blockage in their ears, while al-Qur `an is a darkness to them. They are (like ) is called from a distant place ". [Fushshilat/41: 44]

CONDITION PEOPLE
Although the position of al-Qur'ân so great, but the majority of Muslims all over the world in this age of tadabbur turned towards this noble book, no matter the words of their Creator, not taking the adab-adab adab that is taught in al-Qur 's, and not having good morals teachings with al-Qur'ân. They look for the laws in the misguided legislation that menyelisihi al-Qur'ân. Even people who try to manners and morals al-Qur'ân humbled and humiliated.

So O my brother, do not let many people away from the book of Allah Almighty that keep you from him, and not to many people who denounce the practice of al-Qur'ân that make you insulted. Know, verily a smart, intelligent again it will not matter to criticism crazy people. Then go forth to the book of God, read, fahamilah with the guidance of the scholars of Ahlus Sunnah. Hopefully where your return is Jannah. Amen.

(See: Prolegomena Adhwâul Tafsir Bayan, by Shaykh Muhammad al-Amin al-Syinqîthi)

[Copied from the Sunnah Edition magazine 09/Tahun XIII/1431H/2010M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]

http://almanhaj.or.id/