Saturday, December 7, 2013

Along the Prophet sallallaahu 'alaihi wa sallam Reading Al-Qur `an




Along the Prophet sallallaahu 'alaihi wa sallam Reading Al-Qur `an



About Al-Qur `an, besides conveying eminent Prophet sallallaahu 'alaihi wa sallam also said that a good way to read and correct. Countless how much the Prophet sallallaahu 'alaihi wa sallam exemplifies the recitation of the Qur'an to his Companions. Therefore, prayer activities can not be separated from hardened readings.

Allaah memeritahkan His Messenger to read the Qur `an with Tartil. That is, as much as possible to clarify the reading. The statement of Ibn 'Abbaas anhuma. From there, the scholars agreed Sunnah read the Qur `an with Tartil. [At-Tibyan, p. 93].

Umm al-Mu `minin Umm Salamah radi anhuma tells how the Prophet sallallaahu 'alaihi wa sallam read the Qur` an.

He said: "The Prophet decided mutus reading. He read الحمد لله رب العالمين" and stop. Then read الرحمن الرحيم and stop ...... ".

Such is the nature of the reading of Al-Qur `an he sallallaahu 'alaihi wa sallam, stopped at the end of each paragraph, do not connect it with the next verse. [2]

Reading is now termed the obligatory mad muttashil, he read it long. Ibn Mas'ud radi 'anhu never teach a man to read. The man reading the word of Allaah following:

إنما الصدقات للفقراء والمساكين

with short. So Ibn Mas'ud radi 'anhu rebuke: "Prophet sallallaahu' alaihi wa sallam did not read like that to me".

He was asked: "How does he read it to you, O Abu 'Abdir-Rahman?"

So Ibn Mas'ud radi 'anhu read lengths. [Ash-Shahîhah, no. 2237]. [3]

How high the sound of the Prophet sallallaahu 'alaihi wa sallam when reading the words of Allaah? In this case, 'Abdullah ibn Abi Qais radi anhu never asked to' Aisha radi anhuma: "Is he sallallaahu 'alaihi wa sallam first to turn down or mengeraskannya?"

'Aisha radi anhuma replied: "All it ever does. Sometimes he sallallaahu' alaihi wa sallam down the volume, and a time to raise his voice (in reading the Qur` an) ".

I said: "Praise be to Allaah who made concessions on this issue". [Mukhtasar Shama `il, no. 271].

One time, 'Abdullah bin Mas'ud radi' anhu was once asked by the Prophet sallallaahu 'alaihi wa sallam to read the letter in front of him. Inevitably, if the heart was filled with astonishment friend, why are asked to read the Qur `an by man who al-Qur` an was revealed to him?! To dismiss Ibn Mas'ud radi 'anhu confusion, the Prophet sallallaahu' alaihi wa sallam replied:

إني أحب أن أسمعه من غيري

Actually I like to listen to it from selainku

The fact also shows, he sallallaahu 'alaihi wa sallam never read a single verse with repeated. This incident was reported by Mu'awiyah bin Qurrah radi anhu. He witnessed the Prophet sallallaahu 'alaihi wa sallam read the letter al-Fathu verses 1-2 on the conquest of Makkah. He sallallaahu 'alaihi wa sallam reading and repeating. Qurrrah bin Mu'awiyah then said: 'If people do not gather around me, surely I would imitate the sound or style of reading ". [Mukhtasar al-Shama `il, no. 273].

The main objective in reading the Qur `an, which is to tadabbur, so that a positive influence of faith who read it. Not just for the race. And also, because the reading of Al-Qur `an, including the most Afdhal dhikr. So should someone at it, do not miss a single day and night without chanting the verses of the Qur `an from his lips. [Saheeh al-Adzkâr an-Nawawiyyah, 110].

Wallahul Muwaffiq.

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Footnote
[1]. Stop at the end of each verse. See Shaykh al-Albaani in Mukhtasar Shama `il.
[2]. Shifatu Shalatin-Nabiyyi, p. 68. Furthermore, Shaykh al-Albani said: "This is the law that has recently abandoned most of the qaari, let alone the people besides them".
[3]. With this hadith, Imam Ibn al-Jazari vol looked mad muttashil lengthen necessity, as said above form ash-Shahîhah View, 5/280.


Virtue LEARNING AND TEACHING THE QUR'AN


Prophet sallallaahu 'alaihi wa sallam said:

خيركم من تعلم القرآن وعلمه

The best of you are those who learn the Qur `an and teach [HR. al-Bukhari 5027 of 'Uthman bin' Affan radi anhu]

Explanation:
This hadith is directed to all Muslims. The best of people are beings that combines the above two things, learning al-Qur `an from others and teach it to people. Learning and teaching include lafzhi aspects (reading) and meaningful. [Sharh Riyadhus Righteous, Shaykh al-'Uthaymeen with concise]

Pearls hadith:
1. Al-Qur `an is the most important science and foremost.
2. Learning the Qur `an and teach and explain the meaning and its laws, including the main worship.
3. The nature of the faithful, raise the individual and social benefits (Fadhâilul-Qur'an Ibn Kathir 84).
4. Preaching can be done in many ways. This includes teaching al-Qur `an that is the most precious. (Al-Fath, 9/76)
5. Teach al-Qur `an is the Salaf generation flurry flurry-flurry besides running other.
6. Teach al-Qur `an obligatory legal kifayah, when there is work, other obligations fall. (At-Tibyan, 33)
7. A seeker of knowledge to start learning and memorizing the Qur `an advance.
8. Salaf generation did not teach hadith and fiqh except to those who have memorized the Qur `an. (Al-Majmu '1/38)
9. Imam Nafi rahimahullah one of the priests teach sab'ah qir `ah al-Qur` an is more than 70 years.

Allah knows best

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Attention Prophet sallallaahu 'alaihi wa Sallam To pray two rak'ahs before the dawn



Rawâtib voluntary prayers (obligatory prayers that accompany prayer) is not the same virtues. Voluntary prayer Fajr who top the list. Therefore, the Prophet sallallaahu 'alaihi wa sallam never leave him even if he was on the way. Ibn al-Qayyim rahimahullah stated that attention and he was the greatest consistency voluntary Fajr prayer. Therefore, he never forget, whether you are at home or traveling. [1]

Ummul Mu'mineen 'Aisha radi anhuma telling:

لم يكن النبي على شيئ من النوافل أشد تعاهدا منه على ركعتي الفجر

The Prophet never exceeded voluntary prayers keep his attention on two cycles before dawn [Muttaqa 'alaih]

This hadith shows the spirit of the Prophet sallallaahu 'alaihi wa sallam to maintain these two cycles other than voluntary prayer.

In this prayer, the Prophet sallallaahu 'alaihi wa sallam run it lightly, not long. In the first cycles, he read the letter al-infidels. While in the last cycles, read the letter al-Ikhlash. Two letters containing monotheism 'ilmi and' amali. Implied meaning is that when the next launch, a Muslim has pledged distanced themselves from shirk and mushrikeen and vice versa, ie expressed his admiration towards monotheism and the muwahhidîn (tauhid people). This is because voluntary Fajr prayer, as stated by Shaykh al-Islam rahimahullah, like opening amaliah a Muslim. [2]

To motivate people to run the Sunnah, the Prophet sallallaahu 'alaihi wa sallam has described the magnitude of the virtue of praying two rak'ahs before the dawn. So, Lost are those who miss it, let alone to never do it at all. Prophet sallallaahu 'alaihi wa sallam, said:

ركعتا الفجر خير من الدنيا وما فيها

Two cycles (before) Fajr are better than everything in the world [HR. Muslim].

In another narration,

لهما أحب إلي من الدنيا جميعا

Two cycles was more than I love the whole world [HR. Muslim]

Such a great reward that God has promised to those who run the k praying Fajr voluntary. Who wants to greet him? Allah knows best

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Footnote
[1]. Zâdul Ma'âd (1/304)
[2]. See Zâdul Ma'âd (1/306-307), Bahjatun Nâzhirîn (2/294)

Sunnah virtue RAWATIB

عن أم حبيبة زوج النبي صلى الله عليه وسلم أنها قالت سمعت رسول الله صلى الله عليه وسلم يقول ما من عبد مسلم يصلي لله كل يوم ثنتي عشرة ركعة تطوعا غير فريضة إلا بنى الله له بيتا في الجنة أو إلا بني له بيت في الجنة قالت أم حبيبة فما برحت أصليهن بعد

Of radi anhuma Umm Habibah, the wife of the Prophet sallallaahu 'alaihi wa sallam, he said: I heard the Prophet sallallaahu' alaihi wa sallam said: "It is not a Muslim servant voluntary prayers because God, (as) twelve raka` at in every day , except the Allah Almighty will wake him a house (palace) in heaven ". (Then) radi anhuma Umm Habibah said: "After I heard this hadith I never leave the prayers". [1]

This hadith shows the great virtue rawatib sunnah, so Imam an-Nawawi rahimahullah include this hadith as the first hadeeth in the chapter virtues of voluntary prayer rawatib (done) with the obligatory prayers (five times), in his book "Righteous Riyadhus" [ 2].

Pearls of wisdom that we can learn from this hadith is:
1. Rawatib voluntary prayer is voluntary prayers are done before and after the obligatory prayers five times a day. [3]

2. In the history of 'Aisha radi anhuma, the Prophet sallallaahu' alaihi wa sallam himself explaining and detailing the meaning of "twelve cycles" mentioned in the above hadith [4], namely: four cycles before prayer Zhuhur and two cycles thereafter, two rak'ahs after Maghrib , two rak'ahs after 'Isha' and two cycles before dawn. [5] The history which states: "... Two rakaat before 'Asr prayer", this is a weak narration [6] due to the stronger menyelisihi history that we mentioned earlier. [7 ]

3. Virtues mentioned in the above hadith is for people who maintain voluntary prayers to implement continuous rawatib, as understood and carried out by radi anhuma Umm Habibah, the above hadith narrators. So that was explained by the scholars. [8]

4. If a person can not perform voluntary prayers rawatib in time because there udzur (limited time, pain, forget etc.) then he should make up the `(replace) at other times [9]. This is demonstrated in many authentic hadith. [10]

5. In this hadith there is a command to always mengikhlaskan act of worship to Allaah alone.

6. This hadith also indicates the primacy of deeds done continuously, the Prophet sallallaahu 'alaihi wa sallam said: "Charity (worship) is the most beloved of Allah Almighty is the most continuous charity done though a bit" [11]

7. The spirit and determination of the Companions of the Prophet sallallaahu 'alaihi wa sallam in the understanding and practice of voluntary guidelines and the Prophet sallallaahu' alaihi wa sallam. This is what makes them more important in religion than the generation that came after them. Allah knows best. (Ustadz Abdullah al-Taslim Buthoni)

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Footnote
[1]. HSR Muslim (no. 728).
[2]. Riyadhus Righteous (chapter no. 195, p. 1409).
[3]. See Imam an-Nawawi description in "Sahih Muslim" (1/502).
[4]. See description of Shaykh al-'Uthaymeen in "Sharh Riyâdhish Righteous" (3/282).
[5]. HR an-Nasa-i (3/261), at-Tirmidhi (2/273) and Ibn Majah (1/361). See Saheeh Sunan Ibn Majah (no. 935).
[6]. Declared weak by Shaykh al-Albani in "Dha'îful Jâmi'ish Shagîr" (no. 5672).
[7]. See the book "Bughyatul Mutathawwi '" (p. 22).
[8]. See for example the book "Faidhul Qadir" (6/166).
[9]. Such information that we hear directly from our noble teacher, Shaykh 'Abdul-Muhsin al-' Abbad.
[10]. See the book "Bughyatul Mutathawwi '" (p. 29, 33-34).
[11]. HSR al-Bukhari (no. 6099) and Muslim (no. 783).
 

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The Prophet sallallaahu alaihi wa sallam, Making Prayer To Complain To God


The Prophet sallallaahu alaihi wa sallam, Making Prayer To Complain To God




Allah Subhanahu wa Ta'ala says:

واستعينوا بالصبر والصلاة وإنها لكبيرة إلا على الخاشعين {45} الذين يظنون أنهم ملاقوا ربهم وأنهم إليه راجعون

Make patience and prayers as helpers. And indeed such a dire, except for those that humility ', (ie) those who believe, that they will meet his Lord, and that they will return to Him. [Al-Baqarah / 2: 45-46].

Ibn Kathir rahimahullah, the Tafsir al-Qur `ani al 'Azhim (1/89) explains the above verse to speak:" Allah commands His servants to make the patient and pray as a foothold aid in achieving what they expect from the goodness of the world and the hereafter ".

Of companions radi Hudzaifah anhu, he said:

كان النبي صلى الله عليه وسلم إذا حزبه أمر صلى

When the arrival of the problem, the Prophet sallallaahu alaihi wa sallam pray. [1]

That is the actual prayer, which serves as a tool for a Muslim to ask for protection and complained to Allah Ta'ala of various kinds of difficulties and sadness, and fatigue problems. He will not be alone, but to get the support of Allah, the Possessor of heaven and earth.

So, no doubt the potential stored in prayer. Because the condition of a slave is very close to God in prayer. The Prophet sallallaahu alaihi wa sallam said:

أقرب ما يكون العبد من ربه وهو ساجد فأكثروا الدعاء

A servant would be the closest to his Lord when he is prostrating. Then, multiply prayer (in it). [Reported by Muslim no. 482, from Abu Hurayrah]

Therefore, a Muslim should multiply prayer while prostrating, bertadharru '(subject) to Allaah, so He got rid of the various problems and difficulties, as well as give us the grace and goodness of the world hereafter.

Ibn al-Qayyim rahimahullah explains faidah prayer: "Prayer including the dominant factor in the world and the hereafter bring serious benefits, and get rid of the ugliness of the world and the hereafter. He deter from sin, rejecting liver disease, repel physical complaints, illuminate the heart, brighten the face, limbs and soul refreshing , maintaining enjoyment, dismissed the punishment, grace and parted the curtain lowers problems'. [2]

Prayer itself will bring serenity and tranquility of the soul. And a Muslim, he would reach close to the tranquility if Allah Ta'ala. Mentioned in the word of Allaah:

قل إن الله يضل من يشآء ويهدي إليه من أناب {27} الذين ءامنوا وتطمئن قلوبهم بذكر الله ألابذكر الله تطمئن القلوب

Say: "Verily Allah mislead whom He will, and a people who repent to Him. (Namely), those who believe, and whose hearts find satisfaction in the remembrance of Allah. Remember, in the remembrance of Allah do hearts find satisfaction". [Ar Ra'du / 13: 27-28].

The Prophet sallallaahu alaihi wa sallam said to Bilal said:

يا بلال, أقم الصلاة! أرحنا بها

"O, Bilal. Kumandangkan iqamah prayer. Make us calm him". [Hadith hasan, Shahihu al Jami ': 7892]
.
O ye who seek peace ketenanganan, and the coolness of the eyes, tujulah prayer with full humility and humiliation in front of Allaah, as is done by the Prophet sallallaahu 'alaihi wa sallam, so that you can embrace your desire. If not, then do not denounce except to yourself.

(Adapted from ash Shalatu Atsaruha wa fi al-Iman wa Tahdzibi Zayadati an Nafs, al Husain's work 'Awaysyah, Dar Ibni Hazm, Beirut, ed. III, Th. 1418 H).

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Footnote
[1]. Hasan hadeeth narrated by Ahmad in Musnad (5/388) and Abu Dawood (2/35). See Saheeh Sunan Abi Dawood (1/245).
[2]. Zadu al Ma'ad (4/120).



Surat Al-Ikhlas, Comparable With a third of the Qur `an, Reading virtue of Section Chairs




Mentioned in Saheeh hadith:

أبيه عن أبي سعيد أن رجلا سمع رجلا يقرأ قل هو الله أحد يرددها فلما أصبح جاء إلى رسول الله صلى الله عليه وسلم فذكر ذلك له وكأن الرجل يتقالها فقال رسول الله صلى الله عليه وسلم والذي نفسي بيده إنها لتعدل ثلث القرآن

Of Abi Sa'eed al-Khudri, that there are people hear someone read "qul huwallahu Sunday", and repeated. The next day, he came to the Prophet sallallaahu 'alaihi wa sallam and report it, if he considers trivial. Then the Prophet said: "By the One who my soul in His hand, it is comparable to one-third of the Qur` an ". [Sahih Bukhari, no. 5013].

عن أبي سعيد الخدري رضي الله عنه قال قال النبي صلى الله عليه وسلم لأصحابه أيعجز أحدكم أن يقرأ ثلث القرآن في ليلة فشق ذلك عليهم وقالوا أينا يطيق ذلك يا رسول الله فقال الله الواحد الصمد ثلث القرآن

From Abi Sa'eed, he said, "the Prophet sallallaahu 'alaihi wa sallam said to his companions," Is any one of you were able to read one-third of the Qur `an in one night?' then it is against them, and (they) asked: "Who among us is capable, O Messenger of Allah?" Prophet sallallaahu 'alaihi wa sallam also said: "Allahul-wahidu Samad is one-third of the Qur` an. "[Sahih Bukhari no. 5015].

Shaykh al-Islam Ibn Taymiyyah rahimahullah said, "That, is, that the Qur` an unloaded into three parts. The third part is a law, a third contains a promise and a threat, and a third part comprises the name and nature of God, and this letter to collect the names and properties of nature (God) ". [Answer 'allyl-Ilmi wal-Iman, p. 113].

Shaykh al-Islam rahimahullah also said: "If (qul huwallahu Sunday) is proportional to the third of the Qur` an, does not mean it is more important than al-Fatihah, and also not to be content reading the Qur `an to read it three times. However, if the read (qul huwallahu Sunday) separated three times or more than that, the readers get a reward that is proportional to the third of the Qur `an, but the comparison is not something of its kind". [Answer 'allyl-Ilmi wal-Iman, p. 133, 134].

When this letter is read when concerned with, found differences in the effect that, from one person to another is not the same, which is influential and the others had no effect. In this case the Shaykh al-Islam said: "It is not (qul huwallahu Sunday) everyone beneficial for everyone." [Answer 'allyl-' Ilmi wal-Iman, p. 141].

Shaykh 'Abdurrazaq explains, "It's no different effect readings were read, although the letter is the same, because of the influence of the reader's heart of honesty, sincerity, appreciation, beliefs, expectations and kekhusyu` an ... ".

(Adapted from Fiqh al-Idiyyah wal-Adzkar, Shaykh 'Abdurrazaq ibn' Abd al-Muhsin al-'Abbad, 1/89- 93).


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Virtue VERSE READING CHAIR


الله لا إله إلا هو الحي القيوم لا تأخذه سنة ولا نوم له ما في السماوات وما في الأرض من ذا الذي يشفع عنده إلا بإذنه يعلم ما بين أيديهم وما خلفهم ولا يحيطون بشيء من علمه إلا بما شاء وسع كرسيه السماوات والأرض ولا يئوده حفظهما وهو العلي العظيم

Among the arguments that demonstrate the primacy of reading Section Chairs, namely the hadeeth of Abu Hurayrah radi 'anhu, he said: "The Messenger assigned me to keep charity in the month of Ramadan. Then someone came to me and stealing of food (zakat) ...." At the end of the hadith , the thief said: "If you want to sleep, then read 'Ayat Kursi' custody because of God will be with you and Satan will not approach you till dawn." Then the Prophet said: "He has spoken the truth to you, even though he was a liar. He is a devil. "[Bukhari, 2311].

Section Chairs are also prescribed to be read after the obligatory prayers. Abu Umamah radi 'anhu convey its primacy over the word Prophet sallallaahu' alaihi wa sallam which says (the meaning): "Whoever reads Ayat Kursi after every obligatory prayer, then there was a way to get to heaven but death." HR. Late-Nasai, see Sahih Al-Jami `(5/339), the point is there is no barrier between him and Paradise except death.

Shaykh Bin Baz rahimahullah explains his prowess by saying: "This verse is very grand and has primacy in the Book of Allaah. Due containing monotheism and sincerity to Allah l, and explained about his greatness. When one reads this verse after each prayer, then he would take care of any crime, nor if read while sleeping ". [Majmu Maqâlât wa Fataawa Ibn Baaz, 9/323].

(Adapted from al-Hisnu al-waqi, Dr. Shaikh. 'Abdullah bin Muhammad as-Sad-han, taqdim (introduction) of Shaykh Dr..' Abdullah bin 'Abdirrahmân bin Jibrin)

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