tag:blogger.com,1999:blog-40126276395498215462024-03-12T19:22:14.399-07:00Holy KoranMuhammad Jusuf Villa Periwi Block 01 No17 Depok, West Java, Indonesia to sell air tickets, train (Indonesia), concert (the show) and booking hotel rooms around the world, through the ticket purchase confirmation email on your mobile phones, simply show the phone at the airport (online ticket sales in these blogs) Phone/Tlp: 62 2129633600Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.comBlogger219125tag:blogger.com,1999:blog-4012627639549821546.post-81660667988974306282014-07-13T21:51:00.000-07:002014-07-13T21:51:12.097-07:00Fatwa For Muslims all over the world over (Murder, siege and bombing of Palestinians in the Gaza Strip) <div class="separator" style="clear: both; text-align: center;">
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Fatwa For Muslims all over the world over (Murder, siege and bombing of Palestinians in the Gaza Strip)<br />
<br />
<br />
FATWA PALESTINE<br />
<br />
By<br />
Standing Committee imah Lilbuhuts Da `wa al-Ilmiyah al-Ifta '<br />
<br />
<br />
<br />
Permanent Committee for Research and Fatwa Ilmiyah (Standing Committee imah Lilbuhuts Da `wa al-Ilmiyah al-Ifta ') issued a description of the murder, the siege and the bombings that occurred in the Gaza Strip.<br />
<br />
The following is the text of the description:<br />
<br />
الحمد لله رب العالمين, والصلاة والسلام على أشرف الأنبياء والمرسلين نبينا محمد وعلى آله وصحبه, ومن تبعهم بإحسان إلى يوم الدين. وبعد:<br />
<br />
Permanent Committee for Research and Fatwa Ilmiyah (Standing Committee imah lilbuhûts Da `wa al-Ilmiyah al-Ifta ') in Saudi Arabia feel grief and feeling sad for what was befall our brothers in Palestine, particularly in Gaza in the form kezhaliman, murder against children, women and elderly people, damaging the honor and the destruction of homes and places of strategic and spread fear. This is clearly a crime against the Palestinian people and kezhaliman.<br />
<br />
This sad incident should make Muslims united with the Muslims of Palestine, helping others with them, and strives to help eliminate this kezhaliman of them for various reasons and the means that can be done. As a form of Islamic brotherhood and the bond of faith.<br />
<br />
Allah Almighty says:<br />
<br />
إنما المؤمنون إخوة<br />
<br />
"Verily the Believers are brothers". [Al-Khujurât/49: 10]<br />
<br />
Allaah also says:<br />
<br />
والمؤمنون والمؤمنات بعضهم أولياء بعض<br />
<br />
"And those who believe, men and women, most of them (are) comes to the rescue of one another". [At-Tawbah / 9:71]<br />
<br />
The Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
المؤمن للمؤمن كالبنيان يشد بعضه بعضا وشبك بين أصابعه<br />
<br />
"A believer to another believer is like a building mutually affirming." And he established between his fingers "[muttafaq 'alaihi].<br />
<br />
He sallallaahu 'alaihi wa sallam also said:<br />
<br />
مثل المؤمنين في توادهم وتراحمهم وتعاطفهم مثل الجسد إذا اشتكى منه عضو تداعى له سائر الجسد بالسهر والحمى<br />
<br />
"The likeness of the believers in love, the love and affection they are like one body. Aa If one member of the body resulting in pain then the whole body into a fever and could not sleep". [Muttafaq 'alaihi].<br />
<br />
Also he sallallaahu 'alaihi wa sallam said:<br />
<br />
المسلم أخو المسلم لا يظلمه ولا يخذله ولايسلمه ولا يحقره رواه مسلم<br />
<br />
"A Muslim is the brother of another Muslim, he does not menzhaliminya, no sass, handed sodium absorption ratio (the enemy) and not humiliate" [Reported by Muslim]<br />
<br />
This aid includes a lot of things according to their ability and circumstances, whether it is tangible material support or meaningful (spirit); both derived from individuals of the Muslims in the form of property, food, medicine, clothes, etc., or any help from the Arab countries and Islamic facilitate the distribution of aid to the Muslims who need help and take a stand right and defend the interests of the Muslims who are in need of aid in various events, gatherings and meetings of international or national level. These include helping others in truth and piety are instructed in the word of Allaah:<br />
<br />
وتعاونوا على البر والتقوى<br />
<br />
"Please-you menolonglah above goodness and piety". [Al-Maidah / 5:2].<br />
<br />
Also included help is to give advice and show something that brings the goodness and benefit for them. Among the greatest help is to pray for them at any time, may Allaah removes this great trials and tragedy, improve their circumstances and straighten their deeds and words.<br />
<br />
Thus. And we will saying to our brothers in Palestine Muslims to remain devoted to God and repent to Him, as we also bequeath to them so united in the truth, not broken to pieces and not fighting and not give a chance to the enemies to insult and do more zhalim again.<br />
<br />
We encourage our brothers to take measures in order to eliminate kezhaliman in their area while continuing charity sincerely for Allaah, His approval and expects isti'anah (ask for help) to Allah through patience and prayer and still consult with the clergy in all their affairs. Because it is a sign of getting guidance from God.<br />
<br />
As we also invite scholars internasiobnal world and society in general in order to see this tragedy with good and fair to give the people what the Palestinians their rights and eliminating kezhaliman. So that they can live a noble.<br />
<br />
And on this occasion, we are grateful to all nations and individuals who have been instrumental in defending and helping the Muslims of Palestine.<br />
<br />
نسأل الله بأسمائه الحسنى وصفاته العلا أن يكشف الغمة عن هذه الأمة, وأن يعز دينه, ويعلي كلمته وأن ينصر أولياءه, وأن يخذل أعداءه, وأن يجعل كيدهم في نحورهم, وأن يكفي المسلمين شرهم, إنه ولي ذلك والقادر عليه<br />
<br />
We ask Allaah by His names and the best qualities of his most high in order to eliminate the suffering of these people, in order to make the religion victorious, so exalt his sentence and help the trustees of God, so that the humiliating his enemies, in order to reverse the deceitfulness of these enemies to themselves and to protect the Muslims from the evil of His enemies. Allah has power to do that.<br />
<br />
وصلى الله وسلم على نبينا محمد وعلى آله وصحبه ومن تبعهم بإحسان إلى يوم الدين<br />
<br />
Mufti of the Kingdom of Saudi Arabia and Chairman of the Majlis Ulama Large<br />
Shaykh 'Abdul' Aziz bin 'Abd Allah Shaykh Alu<br />
Riyadh, the 3rd of Muharram 1430 H / December 31, 2008 AD<br />
Source: www.saaid.net. Translated by Kholid Syamhudi.<br />
<br />
[Copied from the Sunnah Edition Magazine 11/Tahun XII/1430H/2009M. Publishers Foundation Standing Committee Istiqomah Surakarta, Almat Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183. Tel. 0271-5891016]<br />
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Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com7tag:blogger.com,1999:blog-4012627639549821546.post-24951827278103538432014-07-06T10:04:00.001-07:002014-07-06T10:04:54.587-07:00Indeed it is in Heaven there is a door that is named ar-Rayyan. From the door of people who fasted will enter on the Day of Judgment later. <div class="separator" style="clear: both; text-align: center;">
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Indeed it is in Heaven there is a door that is named ar-Rayyan. From the door of people who fasted will enter on the Day of Judgment later.<br />
<br />
<br />
<br />
<br />
Fasting virtues and its secrets<br />
<br />
By<br />
Dr. Abdullah bin Muhammad bin Ahmad Ath-Thayyar<br />
<br />
<br />
INTRODUCTION<br />
Fasting is a training place for every Muslim to establish himself, in which each work practice that can improve life, ennoble, motivated to get things that are praiseworthy and keep away from things that are destructive. Also strengthens the will, the will to straighten out, enhancing physical, cure diseases, as well as bring a servant to his Lord. With him are various kinds of sins and mistakes are forgiven, various goodness will be growing, and the position would be even higher.<br />
<br />
Allaah has made obligatory for the Muslims for fasting during Ramadan, the month is sayyidusy syuhuur (prince of the other months), her decline began al-Qur-an. The month of Ramadan is the month of obedience, self approach, virtue, goodness, as well as the month of forgiveness, mercy and good pleasure. Lailatul Qadr him anyway artifacts that night better than a thousand months. About the primacy of this month and the month of fasting has been mentioned in many hadith, and that among them we can mention:<br />
<br />
1. From Abu Hurairah radi 'anhu, that the Prophet sallallaahu' alaihi wa sallam said:<br />
<br />
"الصيام جنة فإذا كان أحدكم صائما فلا يرفث ولا يجهل وإن امرؤ قاتله أو شاتمه, فليقل: إني صائم (مرتين), والذي نفسي بيده, لخلوف فم الصائم أطيب عند الله تعالى من ريح المسك, يترك طعامه وشرابه وشهوته من أجلي, الصيام لي وأنا أجزي به, والحسنة بعشر أمثالها. "<br />
<br />
"Fasting is a shield it. Therefore, if one of you fasting, then he should not speak too dirty and not a fool. If there are people who fight or chided him, then let him say, 'Surely I am fasting' (twice). For the sake of the Lord my soul is in his hands, the smell of the mouth of a fasting person is more fragrant Allah Ta'ala than the scent of musk oil, in which he left the food, beverage, and lust syahwatnya for I (God). Fasting is for Me and I will reward accordingly and the kindness was rewarded with ten times as much. "[1]<br />
<br />
2. Hadith narrated by Hudzaifah radi 'anhu, he said, "I heard the Messenger sallallaahu' alaihi wa sallam said:<br />
<br />
"فتنة الرجل في أهله وماله وجاره تكفرها الصلاة والصيام والصدقة."<br />
<br />
"Mistakes on one's family, possessions and neighbors will be eliminated by prayer, fasting and charity." [2]<br />
<br />
3. Hadith narrated from Sahl radi 'anhu, he said, "The Prophet sallallaahu' alaihi wa sallam said:<br />
<br />
"إن في الجنة بابا يقال له الريان, يدخل منه الصائمون يوم القيامة, لا يدخل منه أحد غيرهم يقال: أين الصائمون? فيقومون, لا يدخل منه أحد غيرهم, فإذا دخلوا أغلق, فلم يدخل منه أحد."<br />
<br />
'Surely it is in Heaven there is a door that is named ar-Rayyan. From the door of people who fasted will enter on the Day of Judgment later. No one who went through the door besides them. Asked, 'Where are those who fasted?' Then they stood. No one who went through the door besides them. If they have entered, then the door will be closed so that no one was coming in through the door. '"[3]<br />
<br />
4. Hadeeth narrated from Abu Hurayrah that anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
"إذا جاء رمضان فتحت أبواب الجنة."<br />
<br />
'When Ramadan comes, the gates of Heaven opened.' "[4]<br />
<br />
5. Hadeeth narrated from Abu Hurayrah that anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
"إذا دخل شهر رمضان فتحت أبواب السماء وغلقت أبواب جهنم وسلسلت الشياطين."<br />
<br />
'If the month of Ramadan has been entered, the doors of heaven are opened and the gates of Jahannam will be closed and the devil-devil was shackled.' "[5]<br />
<br />
6. Hadith is also narrated from Abu Hurayrah that anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
"من قام ليلة القدر إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه."<br />
<br />
'He woke up in the night Lailatul-Qadr with faith and expecting reward fully, it will be given to him for his mercy is past. And whoever fasted Ramadan with full faith and expecting reward will be given to him for his mercy is past. '"[6]<br />
<br />
SOME SECRET FAST<br />
Fasting is the most powerful tool to help combat the passions and lust as well as suppress the purification of the soul and a means of dismissal on the limits of Allah, the Exalted, where he will hold his tongue from vain talk, criticize, and attack the honor of others, trying to spread backbiting (to tell the ugliness or disgrace) and namimah (pitting) into their midst, fasting also can subdue deceit, betrayal, cheating, deception, and prevent attempts heinous acts, devour usury, bribery and consuming human treasures by means of a false and various scams. In addition, fasting also encourages a Muslim to work as soon as possible good deeds, be it prayer or charity in the correct manner and distribute to the parties who have been prescribed by the Shari'ah. He also will try to issue a charity and do things that are useful, hard to obtain good luck wishes kosher and avoid sin and evil. [7]<br />
<br />
Thus, in the fasting that contained a lot of very great virtue. It also has a variety of great secrets, some of which have been known by many people, while others are not known.<br />
<br />
And among the secrets and benefits of fasting is most evident is the following:<br />
<br />
FASTING IS STEADY METHOD TO MAKE CHANGES<br />
Among the great benefits of fasting are as a means of preparing a Muslim with a force that makes it able to make changes to himself. He can do the exercises daily through fasting so that he may refrain from any thing that he liked and loved. And the ruler of passion and lust, he would say, "No."<br />
<br />
What a great answer if it is in the pleasure of Allah. If a Muslim is able to say that, it means he has succeeded in realizing a high honor and a notch above the lust and greed. Whereas those who are not fasting is a person who has never been able to control their mental turmoil, even they are always subject to lust and desire. They are abject slaves, even worse than human slaves. A penya'ir has been revealed: [9]<br />
<br />
"If it were not for the difficulty, surely mankind's<br />
overall will be honored,<br />
Generosity increasingly scarce<br />
and courage means war. "<br />
<br />
HOW FAST AS ARMY penggemblengan<br />
Military life to all things diharuskannya, whether it be violence, rudeness, stubbornness, submission to orders, and discipline on the commander directives. And we can get the practical realization of the fast.<br />
<br />
That is because fasting is a means of physical force penggemblengan that requires the perpetrator to take the manhaj (method) of its own in his life, in which the beams in the form of kink, prohibition, and patience over the bitter bitter taste of hunger and thirst, heat, physical exhaustion in control of himself as well as abstinence and curb his desire, as if a Muslim is fasting it is a soldier who is ready to hear and obey and execute orders his Lord without refusal or disobedience.<br />
<br />
If a soldier was subject to and adhered to the command and run it under the supervision of the commander, the fasting person (was) running the command without the supervision of one but of God himself Mahaberdiri Mahahidup again, that will never be off guard and bed, Glory be to Allah Supreme again.<br />
<br />
FAST STRENGTHENING DESIRE<br />
It can strengthen the desire, willingness to encourage, teach patience, help clear the mind, turn of thought, and inspire intelligent opinion if someone can step up to the fast phase of relaxation (relaxing), and forget the various obstacles that arise as a result of free time and sometimes despair, and when a person has a strong desire that he was able to say to the perpetrators of misguidance, "This is evil." He could also face all kinds of negative things in society. So therefore, he has become a member of a dynamic community, which would build and not destroy, and make improvements and do not do the destruction.<br />
<br />
When a nation has a strong desire and great, then he will not allow the aggressor or invader to set foot into the soil or interfere in determining the course of his life. With these powers, he also will be able to achieve victory in battle against ignorance, backwardness, against lust, and can penetrate any obstacles of development and progress.<br />
<br />
Shaykh ad-Dausari rahimahullah said, "Building a strong desire within yourself is not an easy thing. Various circles, both associations (organizations) as well as the military has been trying to build a strong desire to society today. In fact, Islam had preceded them in the last 14 centuries. Enough of the needs of a Muslim, especially to have a strong desire and strong will. Therefore, Allaah commanded to fight against the pain from hunger and thirst during fasting.<br />
<br />
Therefore, it is fitting for a Muslim who fasts for not doing things that undermine this strength after breaking, isolate or humiliate it so that in the evening he will destroy the strong desire he had to get up at noon. [10]<br />
<br />
Fasting Morals SHAPING THE NOBLE<br />
Fasting is self penggemblengan place for people who run it to form a noble character, moral piety, benevolence, kindness, caring, helping others, compassion, love, patience, and other noble character built by fasting in people who run it.<br />
<br />
Fasting can form muraqabah (taste is always in the eyes of Allah) for the culprit. For him there is a common guard always watching him so that nothing that comes from him is contrary to the shari'ah. It was he who membinanya of him appearing in that outward deeds are subject to this scrutiny.<br />
<br />
Have you ever seen people who fasted with honesty and sincerity to his Lord to lie to others? Have you ever seen it run fast is to put it mildly and then do the hypocrisy in society? Indeed it is the sincerity of the whole part that is not possible dipisahpisahkan, where the peak is sincere to Allaah. Therefore, whoever sincere for Allaah, then it is impossible for him to commit fraud, cheating or betrayal. Therefore, fasting is one of the basic factors simultaneously deepening of character, at the same time building its formation to take one amaliyah properties (deeds) which are all gathered in the fruit is quite clear that being warned by Allaah in His Book: ( لعلكم تتقون) "To you be cautious."<br />
<br />
Ibn al-Qayyim rahimahullah said, "Fasting has a very strong influence in maintaining limb that is outward and inner strength as well as protect it from pollution factors that damage. If the pollution factors have mastered him, then he will be damaged.<br />
<br />
Thus, fasting will maintain clarity and health care at the same limbs will restore everything that has been successfully usurped by lust. Fasting is the greatest helper in the realization of piety ... "[11]<br />
<br />
Fasting MAKING PEACE OF LIFE<br />
Upheaval will run continuously between the soul told to do evil to do good soul sent. Any disobedience committed by a Muslim is the result of mastery do soul who ordered the crime. While every effort approach to God is done by a Muslim is a powerful weapon used by mental command to do good.<br />
<br />
Therefore, fasting will build the power of the soul, strengthen and establish the law to carry his message and functioning role in maintaining peace and tranquility in a person. The critical role of the mental powers were briefed by the harsh criticism and rebuke every time a mental disorder sought to invite the evil, deceiving him or trap him into submission. Thus, the various battles lurking in the soul and the various strengths goodness will prevail, which further peace and security will menyelimut in life, then switch to whole body so that the other part also enjoy a sense of security and tranquility. Finally, all the goodness is realized for every Muslim who runs fast.<br />
<br />
Fasting is one manifestation of UNITY OF MUSLIMS<br />
Fasting is a practical sightings of various apparitions unity of the Muslims, equality between the rich and the poor, the ruler and the people, the elderly and young children, as well as men and women. They fasted for their Lord, while begging His forgiveness by refraining from eating at one time and one time breaking in as well. They are both experienced hunger and are in the same prohibition in the day, as they have the same position in the hoist-syi'ar syi'ar other with regard to fasting.<br />
<br />
Thus, the fast realization of a kind of unity of purpose, sense, conscience, and place it back in the community who are fasting.<br />
<br />
Overall, the Muslims stand in a line at a particular season every year and in some particular day in one of mankind's. He is the liaison between the rows of powerful nations, between the components of the Muslims as a whole, even though they are far apart and residence are in a bond that was placed in front of an experience, which has an influence on the appearance and togetherness.<br />
<br />
Thus, their hearts and minds will become increasingly close and intimate that it becomes the heart that leads to life with a view.<br />
<br />
This is a good example for unity between the various communities of the people, even as an ideal role model for any entity in this life. Therefore, it is the unity that comes from the conscience and create the future and place back and evoke the glory of the self that are outwardly visible, so that the realization of the word of Allaah:<br />
<br />
وإن هذه أمتكم أمة واحدة وأنا ربكم فاتقون<br />
<br />
"Surely (the religion of monotheism) is the religion of all of you, one religion and I am your Lord, so fear Me." [Al-Mu'minun / 23: 52]<br />
<br />
Unity embodied by a unitary fasting beginning, because it is the fruit of genuine worship.<br />
<br />
Unity of conscience, because he comes from a feeling of deeds that are based on human life planning.<br />
<br />
Unity of place again, as he led the race as a whole to a place that ends her back and dwell there, that piety which Allaah has made as a result of fasting.<br />
<br />
Sense of unity, because it unites the taste and feeling of the people on one goal and put it in one way.<br />
<br />
Unity 'aqidah, because he comes from faith and belief and in the air perch piety and worship. [12]<br />
<br />
In his appearance is quite impressive, this unity gives a true picture of the great unity of the people who are treating all members although there are differences in the type, color, and nationality. If you want to prove this, please navigate your views at the time of breaking in a safe state, in the House, to see hundreds of thousands of people who break the fast together at one time. Have you ever witnessed a more clear view of the unity of this? In essence, it is not a blind eye, but the heart is in the chest.<br />
<br />
HAVE THE EFFECT OF FASTING FOR HEALTH IN GENERAL<br />
Indeed the fasting that contained large health with all its meaning, good physical health, emotional, and spiritual.<br />
<br />
Thus, fasting can renew one's life with the renewal of cells and the removal of cells that are old and dead and diistirahatkannya stomach and digestive organs. Fasting can also provide protection to the body, cleanse the stomach of food scraps that can not be digested and also of moisture left by food and drink.<br />
<br />
Many of the doctors mentioned the various benefits of fasting, among them that fasting can retain moisture and cleanses the digestive incidental of toxins caused by unhealthy foods, and reduce fat in the abdomen is very harmful to the heart, which is the same as exile horse he would be able to add its power to move and run.<br />
<br />
While the spiritual health posed by the fast form of guidance is given to people who fast for Allah Subhanahu wa Ta'ala, determine the purpose of their creation, they prepare to take on all means of self-restraint that will protect him from humiliation, humility, and losses in world and the hereafter. In the end they became survivors of heart disease and diseases doubtful lust that has been affecting many people.<br />
<br />
Shaykh 'Abdul' Aziz bin Baaz has said, "In it there are many benefits of fasting and great wisdom, which are cleansing, encouraging and purification of the soul from the despicable morals and vices, such as greed, greedy and miserly, and then familiarized with a noble character like patient, polite, generous, generous, and deployment of the soul to do all the things that God approves and can draw closer to Him.<br />
<br />
Other benefits of fasting is to make a slave can understand himself and his needs, weaknesses and needs of his Lord himself will also remind myself of the majesty of God's favor given to him, and reminded of the need for brothers and sisters who live in poverty, thus requiring him to grateful to Allah SWT for help once so delegated various pleasure to obey Him and to love his brothers who live in poverty as well as to do good to them.<br />
<br />
In addition, the benefits of fasting also can rid the body of bad pollution and give health and strength. It has been recognized by many doctors. In fact they have many treat their patients using this fast. "[13]<br />
<br />
[Copied from the book Achieving Perfect Fasting, Translated from the book Ash-Shiyaam, Ahkaam wa Aa-Daab, by Dr.. Ahmad bin Muhammad bin Abdullah ath-Thayyar, translators Ghoffar EM Abdul, Ibn Kathir Publisher Reader]<br />
_______<br />
Footnote<br />
[1]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III/22) and Muslim Shahiih (III/157))<br />
[2]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III/22) and Muslim Shahiih (III/173))<br />
[3]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III/23) and Muslim Shahiih (III/157))<br />
[4]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III/23) and Muslim Shahiih (III/121))<br />
[5]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III/23) and Muslim Shahiih (III/121))<br />
[6]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III/23) and Muslim Shahiih (III/177))<br />
[7]. Ash-shaum work of Shaykh 'Abdurrahman ad-Dausari, p. 16.<br />
[8]. Shaykh Abdurrahman ad-Dausari length t has been outlining the benefits of fasting. Similarly Ustadz Sab'u Taufiq. For those interested, please refer to them. Ash-sawm (p. 16) and the case. 87.<br />
[9]. Which reveals sya'ir are al-Mutanabbi. See Diiwaan Abi al-Mutanabbi Tayeb, with Sharh Abul Baqa 'al-' Ukbari (III/287).<br />
[10]. Ash-shaum, works of Shaykh ad-Dausari, p. 23.<br />
[11]. Zaadul Ma'aad (I/320).<br />
[12]. See the book Haakadzaa Nashuum, p. 161 and so on.<br />
[13]. Ma'ar Rasuul FII Ramadhaan, 'Athiyyah Muhammad Salim (the book Prolegomena rikan justified, by Shaykh' Abdul 'Aziz bin Baaz, p. 5).<br />
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Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com0tag:blogger.com,1999:blog-4012627639549821546.post-89287860781955472852014-07-03T13:15:00.000-07:002014-07-03T13:15:17.599-07:00Reaching Forgiveness in Ramadan, If you do not sin, Allah will destroy you, and He will surely bring a people who sin, then they will beg forgiveness of Allah, then He will forgive them. [HR. Muslim, no. 2749]<div class="separator" style="clear: both; text-align: center;">
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Reaching Forgiveness in Ramadan, If you do not sin, Allah will destroy you, and He will surely bring a people who sin, then they will beg forgiveness of Allah, then He will forgive them. [HR. Muslim, no. 2749]<br />
<br />
By<br />
Shaykh Sa'd bin Sa'id Al-Hajri<br />
<br />
<br />
In the name of Allaah is al-Ghafur (The Oft-Forgiving), and among His attributes are maghfirah (giving forgiveness). Indeed servants desperately need forgiveness from Allah Almighty for their sins, and they are prone to fall in sin. Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
لو لم تذنبوا لذهب الله بكم ولجاء بقوم يذنبون فيستغفرون الله فيغفر لهم<br />
<br />
If you do not sin, Allah will destroy you, and He will surely bring a people who sin, then they will beg forgiveness of Allah, then He will forgive them. [HR. Muslim, no. 2749]<br />
<br />
Sin has been destined to human and inevitable. Allaah has prescribed any factors that cause sin, so that his heart is always dependent on his Lord, always considered himself laden with shortcomings, always self introspection, far from being 'ujub (self-esteem), ghurûr (deluded with private practice) and vanity .<br />
<br />
Many sins are forgiven in the month of Ramadan, the month because it is the month of mercy, forgiveness, deliverance from hell, and a month to do good. The month of Ramadan is also the month that the reward of patience is Paradise. Allah Almighty says:<br />
<br />
إنما يوفى الصابرون أجرهم بغير حساب<br />
<br />
Only those who are patient shall be paid back their reward without limit. [Az-Zumar/39: 10]<br />
<br />
Fasting is a shield and barrier of sin and disobedience and protector of Hell. Described in the hadeeth:<br />
<br />
الصحابة: أمنت يا رسول الله قال: جاءني جبريل فقال: بعدا لمن أدرك رمضان فلم يغفرله قلت: آمين فلما رقيت الشانية قال بعدا لمن ذكرت عنده فلم يصل عليك قلت: آمين فلما رقيت الشالشة قال بعدا لمن أدرك أبواه الكبر عنده فلم يدخلاه الجنة قلت آمين<br />
<br />
Indeed the Prophet say Amin Jibril three times when praying. The Companions asked: "O Messenger of Allah! You have to say amen ". He replied: "Gabriel has come to me, then he said:" Woe to those who encounter Ramadan is not forgiven ". So I replied: "Amen". When I climb the stairs a second pulpit he said: "Woe to the one who mentioned your name in front of her then do not say salawat to you". So I replied: "Amen". When I climb the stairs third pulpit, he said: "Woe to those whose parents reach old age at his side, and they do not put it into heaven". So I replied: "Amen". [1]<br />
<br />
A Muslim who tried to obtain forgiveness of sins, would be happy with the righteous deeds-deeds that Allah Almighty to take away sins and bad deeds, because good can erase the ugliness.<br />
<br />
The causes of forgiveness that is prescribed that include:<br />
<br />
1. Tawheed<br />
This is why the greatest. Who does not tauhid, then the loss of forgiveness and who have since then has had the greatest forgiveness. Allah Almighty says:<br />
<br />
إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء<br />
<br />
Indeed, Allah will not forgive the sin of shirk, and forgive all the sins that apart from (shirk), for whom He wills. [An-Nisa '/ 4:48]<br />
<br />
Anyone who carries the sins of the earth along with all of tawhid, God Almighty will give him the earth full of forgiveness. However, this is closely related to the will of Allah Almighty. If Diak wills, will forgive. And could have been, He Almighty willing to torture. Who kalimatut realize Tawheed in his heart, then kalimatut Tawheed will extrude love and exaltation to other than Allaah from his heart. When that sin and guilt removed as a whole, although as much froth on the ocean. 'Abdullah bin' Amr radi 'anhu narrated that the Prophet sallallaahu' alaihi wa sallam once said: "Verily Allah will isolate one of my people (to face) in front of all creatures on the Day of Judgment. Then God spread ninety-nine sheets (of deeds) hers. Each sheet as far as the eye can see. Then God said: "Do you deny it? Is menzhalimimu deeds recording angels ". So he replied: "No, O Rabbku". And God said again: "Do you have udzur?" He replied: "No, O Rabb". And God said: "(The truth) No, actually you have goodness in the Us, there is no kezhaliman upon you on this day". Then issued a card containing syahadatain. Then God said: "masukanlah the scales!" He also said: "O Rabbku what is the point of this card compared to the sheets?" Then God said: "Seriously, you will not dizhalimi". Prophet sallallaahu 'alaihi wa sallam said: "Then the sheet is placed in the weights and the weights of the card in the other. It turns out sheets of the cards held high and heavier. So no one heavier than the name of God ". [2]<br />
<br />
Prophet sallallaahu 'alaihi wa sallam in the hadith Qudsi states:<br />
<br />
قال الله تبارك وتعالى ياابن آدم إنك لو أتيتني بقراب الأرض خطايا ثم لقيتني لا تشرك بي شيئالأتيتك بقرابها مغفرة<br />
<br />
Allah says: O son of Adam's race, if you take away the sins of the earth with all you meet me later in a state not associate anything with Me (do not shirk), of course I'll bring you a full pardon earth. [Reported by Muslim].<br />
<br />
It is the virtue and grace of Allah Almighty with forgiveness for all the sins that exist in the sheet with the phrase of unity. Because the sentence is a sentence sincere monotheism that saves owner of torment. Allah Almighty bestowed heaven and erase the sins that if fills the earth; but the servant has embodied monotheism, God Almighty replace it with forgiveness.<br />
<br />
2. PRAYER WITH HOPE<br />
Allaah commanded to pray and promised to grant it. Allah Almighty says:<br />
<br />
وقال ربكم ادعوني أستجب لكم<br />
<br />
And your Lord says: "Pray to Me, you will undoubtedly Kuperkenankan". [Ghâfir/40: 60]<br />
<br />
Prayer is worship. Prayer will be granted if it meets the requirements and clean perfection of the barriers. Sometimes, the grant was delayed, because some requirements are not met or partial absence of the barrier.<br />
<br />
Among the terms and etiquette of prayer is a wish come true humility heart, expecting ijâbah of Allaah, earnest in asking, not stating inshallah ('God Almighty, if you so desire kabulkanlah request-ed), unhurried expect fulfillment, pick the times and circumstances glorious, mengulangulang prayer three times and start with praise to Allah Almighty and blessings, trying to choose foods and beverages are kosher and others.<br />
<br />
Among the most important petition that said over a servant to his Lord is a request for his sins forgiven or the effect of the forgiveness of sins as saved from hell and put in heaven. Prophet sallallaahu 'alaihi wa sallam said: To the person who said: "I do not know your prayers are also performed slowly Mu'adh.<br />
<br />
"حولها ندندن<br />
<br />
Our petition around it. [3]<br />
<br />
That is our prayer that revolves around the request for inclusion of heaven and be saved from hell. Abu Muslim al-Khaulâni said: "It is an opportunity to pray come to me, unless I make a prayer request that it be protected from the fire of hell."<br />
<br />
3. Istighfar (beg pardon)<br />
For forgiveness is a patron of wrath, the guard of the demons, hindrance of anxiety, poverty and misery, famine and safety of sin; although a person's sins have piled up to touch the sky. In the hadith of Anas ibn Malik radi 'anhu, the Prophet sallallaahu' alaihi wa sallam said that Allah Almighty says:<br />
<br />
ياابن آدم إنك مادعوتني ورجوتني غفرت لك على ماكان فيك ولاأبالى ياابن آدم لؤ بلغت ذنو بك عنان السماء ثم استغفرتني غفرت لك ولا أبالي ياابن آدم إنك لو أتيتني بقراب الأرض خطايا ثم لقيتني لا تشرك بي شيئا لأتيتك بقرابها مغفرة<br />
<br />
"O children of Adam, verily for thee is still hope and pray to Me, and I will forgive all sin that is in you, and I will not care; O children of Adam, if your sins reach the sky, then you beg forgiveness of Me, I would forgive you and I do not care; O children of Adam, if you come to me to bring the size of the earth fault then you come to see me in a state of shirk or menyekutukanKu do with anything, then indeed I will come to you with a pardon size of the Earth as well. [HR. at-Tirmidhi]<br />
<br />
Istighfar is the best cover for a wide range of practice, age, and cover assemblies.<br />
<br />
4. FASTING IN DAYLIGHT AND FOR FAITH night prayers, EXPECT REPLY REWARD OF GOD Almighty, SINCERE AND IN ORDER TO OBEY GOD Almighty<br />
He fasted not with the intention to follow the crowd, is not to get people flattery, not to preserve indigenous or be healthy; also do not intend to show off and not to succeed in business duaniawi. He also does not intend to pray ugliness inappropriate for a Muslim. He fasting driven by the intention to believe in Allah Almighty, obedience to His realization and expecting reward from Allah Almighty. In a hadith stated:<br />
<br />
من صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه<br />
<br />
Whoever fasts for the faith and want to get the reward, then all his sins are forgiven past. [Al-Bukhari and Muslim]<br />
<br />
How extraordinary that a fasting and out of worship in a state as when it was born by his mother, which does not bear the sin and be holy.<br />
<br />
Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
إن الله تبارك وتعالى فرض صيام رمضان عليكم وسننت لكم قيامه فمن صامه وقامه إيمانا واحتسابا خرج من ذنوبه كيوم ولدته أمه<br />
<br />
"Verily Allah Ramadan requires fasting and prayer for you my menyunnahkan night. So whoever fasting and prayer night by faith and because they want to get the reward, surely he came out of dosadosanya as when he was born by his mother. [4]<br />
<br />
By implementing all of this means a Muslim has been keeping time with the fast daylight, night time maintaining the tarawih prayers and seek the pleasure of Allah Almighty<br />
.<br />
5. Praying Lailatul Qadar NIGHT BECAUSE OF FAITH AND WANT TO GET REWARD<br />
Laylat al-Qadr is a night that Allah Almighty Gentlemen, exceeding all other night, a night when Allah k lowered his book.<br />
Allah Almighty says:<br />
<br />
إنا أنزلناه في ليلة القدر<br />
<br />
Verily, We have it down (al-Qur'ân) on the Night of Power. [Al-Qadr/97: 1]<br />
<br />
Allah Almighty made Laylat al-Qadr is better than a thousand months. On this night the angels descend and make a night of safety of all evils and sins. Allah Almighty are the letters in the Qur'an that speak about tonight. People are deterred from various goodness tonight means he obstructed from all goodness.<br />
<br />
Prophet sallallaahu 'alaihi wa sallam never seek Laylat al-Qadr is on the whole day in the month of Ramadan, because he sallallaahu' alaihi wa sallam never beri'tikaf the first ten days of Ramadan, ten days after the second and the last ten days. People who want to have good luck, then he will be keen to evening prayers at night better than eighty-three years and four months.<br />
<br />
In a hadith, the Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
من قام رمضان إيمانا واحتسابا غفر له ما تقدم<br />
<br />
Whoever night prayers during Ramadan because of faith and want to get the reward, then he is forgiven all his sins that have been passed. [5]<br />
<br />
To get forgiveness on that night, was not required to witness it firsthand. But the condition is the person doing qiyamul Lail as stated in the hadith.<br />
<br />
6. Charity<br />
Charity is one qurbah (worship closer) in the presence of the great God Almighty. With it, a servant that is good, according to the word of Allah Almighty:<br />
<br />
تنالوا البر حتى تنفقوا مما تحبون وما تنفقوا من شيء فإن الله به عليم<br />
<br />
You never get to virtue (perfect), before you spend sehahagian treasures you love. and whatever you spend. Allah knows. [Ali Imran / 3:92].<br />
<br />
In Mu'adh hadith, the Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
ألا أدلك على أبوب الخير الصوم جنه والصدقة تطفىء الخطيئة كما يطفىء الماء النار وصلاة الرجل من جوف الليل<br />
<br />
"Can I show you the gates of goodness? Fasting is a shield. Charity that remove errors as water extinguishes fire. And pray someone in the darkness of night ... "[at-Tirmidhi, no: 2541]<br />
<br />
Prophet sallallaahu 'alaihi wa sallam very generous person. And again he was more generous in Ramadan when he met with the angel Gabriel. At that time he was more generous than the wind is blowing breeze. Among the best form of charity is to feed the fasting person (ifthârus shaim). Mentioned in the hadith:<br />
<br />
من فطر صائما كان له مشل أجره غير أنه لا ينقص من أجر الصا ئم شيئا<br />
<br />
"Whoever gives Iftar to those who fast he seemed to merit, without reducing the reward of it one bit." [HR. at-Tirmidhi and classed as saheeh by al-Albani]<br />
<br />
Reward those who give alms multiplied to seven hundred fold and more multiples. In the month of Ramadan, doubling the reward is greater. Among the very interesting sights, the enthusiasm of people at the Grand Mosque and the Prophet's Mosque and other mosques to provide Iftar for Muslims in Ramadan.<br />
<br />
7. DOING UMRAH<br />
Worship includes factors that renders Umrah sins. Prophet said:<br />
<br />
العمرة إلى العمرة كفارة لما بينهما والحج المبرور ليس له جزاء إلا الجنة<br />
<br />
"Worship worship Umrah to Umrah (the next) is penggugur sin between them. And the reward of Hajj Mabrur no other is heaven "[al-Bukhari, no: 1650]<br />
<br />
Umrah in Ramadan reward is greater than the other in the months. From Ibn Abbas radi 'anhu, the Prophet sallallaahu' alaihi wa sallam after returning from the Hajj of Wada 'said to a woman of the Ansar called Umm Sinan: "What are you off to the pilgrimage (to me)." He replied: "Abu so and so (her husband) has two camels. One wore for Haj and others to irrigate the rice fields. "<br />
<br />
So the Prophet sallallaahu 'alaihi wa sallam said to him:<br />
<br />
فإن عمرة في رمضان تقضي حجة أو حجة معي<br />
<br />
"Indeed Umrah in Ramadan can change Hajj with me." [Bukhari no 1863; Muslim, 3028]<br />
<br />
How great luck people Umrah in Ramadan. He was like a pilgrimage with the Prophet sallallaahu 'alaihi wa sallam, as the person who accompanies him in ihram, tawaf and sai and his entire Hajj rituals.<br />
<br />
8. REFINING FAST FULL MONTH<br />
There are so many people who would be free from the fire in the month of Ramadan, and it happens in every night. Enhance Allaah reward those who are patient without special calculations. There is a cleric who said:<br />
<br />
من صام الشهر واستكمل الأجر وأدرك ليلة القدر فقد فاز بجائزة الرب<br />
<br />
Whoever fasted a full month and achieve a perfect reward, and met Tatyana Qadr night, indeed he has reached a gift from God.<br />
<br />
May God Almighty forgive our sins and cover all our shortcomings and facilitate all our affairs.<br />
<br />
Taken from the book Anam Tadzkîrul Bidurûs ash-Shiyam, works of Shaykh Sa'd bin Sa'id Al-Hajri, Dar Ibn al-Jawzi pp. 265-27<br />
<br />
[Copied from the Sunnah Edition magazine, 06-07/Tahun XIII/1430/2009M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858197]<br />
_______<br />
Footnote<br />
[1]. The writer of Nadhratun Na'im (10/5014) said: This hadeeth issued al-Hakim in al-Mustadrak (4/154) and said: this hadeeth saheeh isnaad, but the imam al-Bukhari and Muslim did not remove it. Imam adh-Dhahabi agreed. (Dishahihkan al-Albani in Saheeh at-wat-Tarheeb targhib).<br />
[2]. HR at-Tirmidhi Book of Faith Chapter MA Jâ'a good word Yamûtu Wahuwa Yasyhadu An Lâ ilaha illallah and dishahihkan al-Albani with no. 2639<br />
[3]. Classed as saheeh by Shaykh al-Albani in Saheeh al-Jami 'no. 3163<br />
[4]. Compilers of the book Nadhratun Na'im said: Narrated by Imam an-Nasî'i 4/158 and this is the wording wording imam an-Nasa'i; also narrated by Imam Ahmad 1/191. Shaykh Ahmad Shakir said: "Sanad is Saheeh hadith."<br />
[5]. HR Imam Muslim, The Book Shalâtil Musâfirîn, chapter-targhib At Wa Huwa Fi Qiyâmi Shalâtut Ramadan tarawih, no. 1778Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com0tag:blogger.com,1999:blog-4012627639549821546.post-17401777108182898212014-07-02T19:51:00.001-07:002014-07-02T19:51:51.213-07:00Pray Month of Ramadan. There are three people whose prayers are not rejected; one who fasts to break the fast, a just ruler, a man oppressed. [32] <div class="separator" style="clear: both; text-align: center;">
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Pray Month of Ramadan. There are three people whose prayers are not rejected; one who fasts to break the fast, a just ruler, a man oppressed. [32]<br />
<br />
<br />
<br />
by<br />
Ustadz Rijal Yuliar Lc<br />
<br />
<br />
Allaah befirman:<br />
<br />
وإذا سألك عبادي عني فإني قريب أجيب دعوة الداع إذا دعان فليستجيبوا لي وليؤمنوا بي لعلهم يرشدون<br />
<br />
And when My servants ask you (O Muhammad) concerning Me, then (Convey) verily I am near, I answer the prayer requests that said over to me. Then let them meet my commandments and believe in Me so that they always get a clue "[al-Baqarah / 2:186]<br />
<br />
The fall VERSES CAUSE<br />
Scholars disagree about the causes chronological revelation of this verse.<br />
<br />
1. Majority states that this verse was revealed when the Companions asked the Prophet sallallaahu 'alaihi wa sallam: "O Messenger of Allah sallallaahu' alaihi wa sallam, whether our Lord close, so we turn down the sound during prayer, or He SWT much so that we voices raised in prayer? ", then Allaah revealed this verse. [1]<br />
<br />
2. Meanwhile others such as' Ata 'ibn Abi Rabah states that this verse was revealed in response to a people who asked the Prophet sallallaahu' alaihi wa sallam about the times to advocate praying to Allah Subhanahu wa Ta'ala. Ie when dropped paragraph (Ghâfir/40: 60) "And your Lord said," Pray you told me I would surely grant it to you ". They asked: "What time (we did)? [2] then the above verse came later. [3]<br />
<br />
eXPLANATION OF VERSES<br />
1. Allaah The Supreme Close With His Servant.<br />
So Allaah commanded the Prophet Muhammad sallallaahu 'alaihi wa sallam to tell the whole community that Allaah Maha close. Proximity appropriate glory and might of Allaah, in accordance with the grandeur and perfection of His Essence Subhanahu wa Ta'ala. Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
يا أيها الناس اربعوا على أنفسكم فإنكم لاتدعون أصم ولا غائبا إنه معكم إنه سميع قريب<br />
<br />
O all men, have mercy on yourself, you do not pray to the One who is deaf or absent, you actually pray to the Supreme Essence hear, again Maha close ". [4]<br />
<br />
Obligatory upon every Muslim to believe that Allah Subhanahu wa Ta'ala closer Maha Maha hears. Allaah is close to the servant who pray, hear and grant it whenever Allaah wills. Proximity it is the closeness of his knowledge and supervision, according to the perfection of nature for Allaah nothing is nothing like unto Him. [5]<br />
<br />
Shaykh 'Abd as-Sa'di rahimahullah said: "The nature of" closeness "Allaah there are two kinds; His closeness with the knowledge (knowing) all His creatures, and proximity to the servant who worship and pray that Allaah hears and gives his aid and taufik. Whoever prays to Allah Subhanahu wa Ta'ala with hearts and prayers are prescribed concentration, and is not hindered by any barrier for the prayer terkabulnya; as consuming illicit or otherwise, that Allah Subhanahu wa Ta'ala has promised to grant it. Especially if he sought any reason the granting of the prayer (is) is to answer the call of Allah Subhanahu wa Ta'ala through obedience to His commandments and obedient away from all His prohibitions both in word and deed with faith (of course) will lead the prayer terkabulnya ". [6]<br />
<br />
2. Allah Subhanahu Wa Ta'ala grant the prayer of His servant.<br />
In the above verse Allaah tells His Messenger sallallaahu 'alaihi wa sallam about the majesty, grace, and His nearness to His servants. As also in another verse "and your Lord said:" Pray to Me I surely grant it to you ... ". [7] Mujahid and Ibn al-Mubarak explained [8] meaning" فليستجيبوا لي "ie," let them carry out obedience to Me (Allaah) ". As for "وليؤمنوا بي" meaning "and (let) them believe in Me" that they should be faithful if they obey Allaah, indeed Allaah will bestow reward and glory to them due obedience. Others said:<br />
<br />
"فليستجيبوا لي" its meaning is "pray to Me"<br />
"وليؤمنوا بي" meaning "and they believe that I should grant their prayers". [9]<br />
<br />
Ibn Taymiyyah rahimahullah stated "With both these reasons, the prayer will be granted, that the perfection of the value of obedience to Allaah uluhiyah, and with the power of faith to rububiyah Allaah. Whoever obeys God Subhanahahu wa ta'ala in all His commands and prohibitions, then the point was reached in prayer and granted his prayer, Allah Subhanahu wa Ta'ala says [10] "And Allaah grants to people who believe and do good deeds, and add to them of His grace ". [11]<br />
<br />
Then Allaah put an end to this verse with His words: "لعلهم يرشدون" ie, "I hope they get the right guidance." If they obeys and faith in me they will get good in this life and the Hereafter them ". [12] as well as the instructions to always have faith and do good deeds that will disappear from their evils." [13]<br />
<br />
3. Why Prayer Not Granted?<br />
If someone says: "Often we get someone who prays, but not granted. Is not Allaah has promised in His word "I will grant someone a" calling "(pray) to me." "Surely these expressions can be directed to the two explanations; The first: "calling" here means to practice all the commands of Allaah and His anjurananjuran Subhanahu wa Ta'ala, so its meaning is "I am close to the servant who always run the command and my suggestion, I will respond with reward ". As word of the Prophet sallallaahu 'alaihi wa sallam: "true prayer is worship." Then he sallallaahu' alaihi wa sallam read:<br />
<br />
وقال ربكم اذعوبي أستجب لكم إن الذين يستكبرون عن عبادتي سيدخلون جهنم داخرين<br />
<br />
Surely your Lord commanded: "Pray to Me I will certainly grant your prayer, people actually brag to worship Me will enter Hell in a state of abject hell." [14]<br />
<br />
And the second: the meaning is "I grant someone who prays to me if I want". [15]<br />
<br />
Shaykh 'Abdurrahman as-Sa'di rahimahullah said "calling (prayer) is divided into two kinds; worship and intercession prayer ". [16] The Ulama explain that the meaning of prayer petitions include worship, prayer and worship includes prayer petition consequences. Ie he who begged something to Allaah then he is worshiping Allaah. The purpose of worship includes prayer petitions consequences, such as one who prayed, then it contains a request to Allaah so that prayers be accepted and given the reward. So therefore includes a prayer request (meaning) of worship and prayer worship prayer includes petitions consequences. [17]<br />
<br />
4. Several Ethics in Pray.<br />
Given the importance of this, the scholars explain about the condition as well as ethics in praying for granted, as guidance in the Qur'an and Hadith.<br />
<br />
Al-Baghawi rahimahullah said: "There are ethical and which are syaratsyarat in prayer because prayer granted. Whoever hits the spot, then he will get what is asked and whoever relent, he was the one who transgresses in prayer; so prayer is not entitled to be granted ". [18] Ibn al-Qayyim rahimahullah said:" The two following paragraphs include adab-adab pray with the second kind (prayer of worship and prayer request); which is the word of Allah Subhanahu wa Ta'ala:<br />
<br />
ادعوا ربكم تضرعا وخفية إنه لا يحب المعتدين ولا تفسدوا في الأرض بعد إصلاحها وادعوه خوفا وطمعا إن رحمت الله قريب من المحسنين<br />
<br />
Pray to your Lord with humility of self and a soft voice. Allah does not love those who exceed the limits. And do not make mischief on the earth after it (God) to fix it and pray to Him with fear (not accepted) and expectations (to be granted). Verily the mercy of Allah is very close to people who do good. [al-A'raf / 7:55-56] [19]<br />
<br />
And Ibn Kathir rahimahullah brought a number of hadiths relating to the civilized manners of interpreting paragraph at the beginning of this discussion. Among which he intimated that: [20]<br />
<br />
• Raising both hands, as the hadeeth narrated from Salman al-Farisi radi 'anhu, that the Prophet sallallaahu' alaihi wa sallam said:<br />
<br />
قال إن الله حيي كريم يستحيي إذا رفع الرجل إليه يديه أن يردهما صفرا خائبتين<br />
<br />
Indeed Allaah, Most merciful Supreme shy of the servant who raised his hands (praying), then returned with empty hands and emptiness (not granted). [21]<br />
<br />
• Starting with a prayer of praise to Allaah, then Salawat and salam to the Prophet sallallaahu 'alaihi wa sallam, then bertawasul to Allaah with Tawasul are prescribed, such as with tawheed to Allah Subhanahu wa Ta'ala, with asthma and nature of Allaah, the good deeds and in others. [22] All that should be done in a low voice and not excessive as the hadeeth of Abu Musa al-Ash'ari radi 'anhu in advance.<br />
<br />
• Good Prejudiced against Allaah. It was narrated in a hadith Qudsi of Anas radi 'anhu, that the Prophet sallallaahu' alaihi wa sallam said:<br />
<br />
يقول الله عزوجل: يقول أنا عند ظن عبدي بي وأنا معه إذا دعاني<br />
<br />
Allah Subhanahu wa Ta'ala says: "I (will) as My servant thinks of Me, and I will be with him when he prays to Me" [23]<br />
<br />
Ibn Hajar rahimahullah said: "That I (Allaah) Maha able to do what is alleged by my servant that I was able to do it." He also brought the words of al-Qurtubi rahimahullah that its meaning is "Thinking the granting of the prayer, acceptance of repentance , granted mercy through forgiveness, and thought rewarded with a reward for worship is conducted in accordance the terms as belief in the truth of the promise of Allaah .24<br />
<br />
• Steer clear of hasty attitude terkabulnya expect prayer; haste because it will end up with the attitude of despair that he no longer pray. Na'ûdzubillâh.<br />
<br />
عن أبي هريرة أن رسول الله صلى الله عليه وسلم قال يستجاب لأحدكم مالم يعجل يقول دعوت فلم يتجب لي<br />
<br />
From Abu Hurayrah that the Prophet said: "There will be granted (prayer) one of you as long as he is not in a hurry, which he said 'I have prayed but not yet granted to me'". [25]<br />
<br />
In other lafadz, the Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
قال لايزال يستجاب للعبد مالميدع بإثم أو قطيعة رحم مالم يستعجل قيل يا رسول الله ما الاستعجال قال يقول قد دعوت وقد دعوت فلم أر يستجيب لي فيستحسر عند ذلك ويدع الدعاء<br />
<br />
Always will be granted (prayer) during the slave of sin or decide not ask kinship, as long as he is not in a hurry. Asked the Prophet sallallaahu 'alaihi wa sallam: "O Messenger of Allah, what is the rush?" Prophet sallallaahu' alaihi wa sallam replied: "He said, 'I have prayed, I prayed, but I never get my prayer is granted', then his despair and abandon prayer. [26]<br />
<br />
• Clean the body and soul of a variety of evil and sin is one thing that may be neglected. Hearts were dirty with various immoral or unclean body of the prohibition would obstruct prayer terkabulnya<br />
<br />
عن أبي هريرة قال: قال رسول الله صلى الله عليه وسلم أيهاالناس إن الله طيب لا يقبل إلا طيبا وإن الله أمر المؤمنين بما أمر به المرسلين فقال يا أيها الريسل كلوا من الطيبات واعملوا صالحا إني بما تعملون عليم وقال ياأيهاالذنين آمنوا كلوا من طيبات ما رزقنا كم ثم دكر الرجل يطيل السفر أشعث أغبر يمد يديه إلى السماء يارب يارب ومطعمه حرام ومشربه حرام وملبسه حرام وغذي بالحرام فأنى يستجاب لذلك<br />
<br />
From Abu Hurayrah that he said: "The Prophet sallallaahu 'alaihi wa sallam said:" Verily, Allaah does not accept the good and it's good, Allah Subhanahu wa Ta'ala commanded the believers with what has been commanded to the apostles. Allah Subhanahu wa Ta'ala says: "O you eat apostles of good and charitable shalihlah, Maha verily I know what you are doing." Allaah also says: "O ye who believe eat rizki better than what is given to you ... ", then the Prophet sallallaahu 'alaihi wa sallam mentioned a traveler who walks away so that his hair rumpled, shabby and dusty, he raised his hands toward heaven as he prayed calling:" O Rabbku, O Rabbku ... ", but the food is unlawful, his drink unlawful, his clothing unlawful and forbidden from, how it might be granted his prayer? ". [27]<br />
<br />
• Convinced that Allaah hears Supreme for nothing that prevented. From 'Abdullah ibn' Amr radi 'anhu, that the Prophet sallallaahu' alaihi wa sallam said:<br />
<br />
ادعوا الله وانتم موقنون باللإجابة واعلمواأن الله لايستجيب دعاء من قلب غافل لاه<br />
<br />
Pray to Allaah and be sure you (will) be granted, God does not answer prayer (a slave) whose heart is negligent and negligent ". [28]<br />
<br />
In another hadeeth of Abu Sa'eed al-Khudri radi 'anhu, that the Prophet sallallaahu' alaihi wa sallam said: [29]<br />
<br />
ما من مسلم يدعو بدعوة ليس فيها إثم ولاقطيعة رحم إلاأعطاهالله بهاإحدى ثلاث إما أن تعجل له دعوته وإما أن يد خرها له في الآخرة وإما ان يصرف عنه من السوء مثلها قالوا إذا نكثر قال الله أكثر<br />
<br />
It is not a Muslim prays to Allah Subhanahu wa Ta'ala with a prayer that there is no sin or breaking of family ties in it, but Allaah will give him one in three cases; 1) may Allaah hears the immediate, 2) or save as a savings for him in the Hereafter, 3) or save him from the evil equivalent dipanjatkannya prayer. "The friend said:" If so, we would multiply (prayer). "Prophet sallallaahu 'alaihi wa sallam said:" Allaah much more. [30] "<br />
<br />
Ibn Kathir rahimahullah said: "What is meant is that Allaah will not waste one's prayers, and Allaah is not preoccupied with anything. He Subhanahu wa Ta'ala Supreme hear prayer. In this case there is a suggestion (multiply) praying because none of his escape from Subhanahu wa Ta'ala. "[31] Moreover, at the moment we are closer to Allah Subhanahu wa Ta'ala through fasting in Ramadan. Should we take this special opportunity to multiply our prayers for good in the world and the hereafter. Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
ثلا ث لا ترد دعو تهم: الصائم حتى يفطر, والإمام العادل, ودعوة المظلوم<br />
<br />
There are three people whose prayers are not rejected; one who fasts to break the fast, a just ruler, a man oppressed. [32]<br />
<br />
So after the verses about Shiyam (fasting) and the glory of the month of Ramadan, Allaah mentions the main discussion of this verse (al-Baqarah / 2:186) as an indication that a believer should always bring himself to Allah Almighty with including all forms of worship to pray. Ibn Kathir rahimahullah said: "This verse Disisipkannya amidst explanation Shiyam laws are guidelines as well as a motivator for the (many) prayed upon completing the fast numbers, even at any moment to break the fast as the above hadith. Let us multiply prayers; For Allaah is angry with people who do not pray to Him as His word:<br />
<br />
وقال ربكم ادعوني أستجب لكم إن الذين يستكبرون عن عبادتي سيدخلون جهنم داخرين<br />
<br />
and Rabmu said: "Pray for me, in fact the people who boast of praying to Me will enter Hell abject in the state." [33]<br />
<br />
Similarly described in a hadeeth of Abu Hurayrah that the Prophet sallallaahu 'alaihi wa sallam said: "من لم يدع الله يغضب عليه" which means: "Whoever does not pray to Allah Subhanahu wa Ta'ala then Allah Subhanahu wa Ta' ala angry with him ". [34] Ibn al-Mubarak radi 'anhu said:<br />
<br />
الرحمن إذا سئل أعطى, والرحيمإذا لم يسأل يغضب<br />
<br />
Ar-Rahman (Allah Subhanahu wa Ta'ala) when he was asked to give, and Ar-Rahim (Allaah) if he is not asked to be angry. [35]<br />
<br />
Ya Allaah, I seek refuge with You from knowledge which does not benefit, from a heart that is not humility ', yan of the soul is not satisfied, and from prayer was not granted ". [36]<br />
<br />
[Copied from the Sunnah Edition magazine 06-07/Tahun XIII/1430/2009M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858197]<br />
_______Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com0tag:blogger.com,1999:blog-4012627639549821546.post-53849916004254266342014-06-18T07:08:00.000-07:002014-06-18T07:08:17.581-07:00Welcome the Month of Ramadan With Piety and True Repentance <div class="separator" style="clear: both; text-align: center;">
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Welcome the Month of Ramadan With Piety and True Repentance<br />
<br />
[1]<br />
<br />
by<br />
Sheikh Abdul Aziz bin Abdillah bin Baz<br />
<br />
<br />
<br />
Month so we missed her arrival soon to come. Yes, the month of Ramadan, a month full of blessings, the month that has many virtues. As a Muslim, we would have started preparing themselves to welcome the distinguished visitor. We should have started to prepare ourselves in order to maximize this special moment to improve themselves and prepare himself afterlife. We certainly do not want these precious moments slip by. How to lose and how to lose, if it happens. Because we can not necessarily see the next Ramadan alive. How many people who live around us in the month of Ramadan last year, but now they no longer exist, there is no more chance to improve themselves and they reproduce provisions hereafter. Instead of waiting for one year, Ramadan is only a few days this was not necessarily our reach. Yes, God, only we beg Thee, panjangkanlah our age so they can worship thee in Ramadan.<br />
<br />
With regard to the month of Ramadan, we present the advice presented to the reader Sheikh Abdul Aziz bin Baz bin Abdillah bin Abdirrahman vol. He conveyed this advice when he asked for it rahimahullah the arrival of the month of Ramadan. Finally, we hope that this advice could be useful for us in particular and the Muslims in general. Here is the advice he vol.<br />
_______________________________________________________________________<br />
<br />
My advice to all Muslims, let them always devoted to Allah Almighty. Let them welcome the arrival of the month (of Ramadan) is great with truly repent of all sin. Let them greet him by trying to understand their religion and learn the laws relating to fasting and qiyamul Lail (night prayer) them. Based on the words of the Prophet Shallallahu'alaihi wa sallam:<br />
<br />
من يرد الله به خيرا يفقهه في الدين<br />
<br />
Whoever desired both by Allah Almighty, He Almighty gives him understanding of the Deen [2]<br />
<br />
Also the words of the Prophet sallallaahu 'alaihi wa sallam:<br />
<br />
إذا دخل رمضان فتحت أبواب الجنة وغلقت أبواب جهنم وسلسلت الشياطين<br />
<br />
When the month of Ramadan has arrived, the gates of Paradise are opened and the gates of Hell are closed and the devils chained [3]<br />
<br />
Also, based on the words of the Prophet sallallaahu 'alaihi wa sallam:<br />
<br />
إذا كان أول ليلة من شهر رمضان صفدت الشياطين ومردة الجن وغلقت أبواب النار فلم يفتح منها باب وفتحت أبواب الجنة فلم يغلق منها باب وينادي مناد يا باغي الخير أقبل ويا باغي الشر أقصر ولله عتقاء من النار وذلك كل ليلة<br />
<br />
If the first night of the month of Ramadan has arrived, then the demons and mischievous genie chained, the gates of Hell are closed none are open, the gates of Paradise are opened, none of which is covered. Then there are angels who cry, "O seeker of goodness, menghadaplah (to Allah Almighty with emphasis on obedience)! O perpetrators of evil, desist! Verily Almighty Allah has many slaves were freed from the torment of the Fire. Was happening every night (month of Ramadan) [4]<br />
<br />
The Messenger Shallallahu'alaihi wa sallam said:<br />
<br />
من صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن قام ليلة القدر إيمانا واحتسابا غفر له ما تقدم من ذنبه<br />
<br />
Whoever did fasting because of faith and expecting reward from Allah Almighty, who has passed the unpardonable sin. Whoever performs evening prayers because of faith and expecting reward from Allah Almighty, then his sins are forgiven past. Whoever performs prayers on the night of al-Qadr because of a sense of faith and expecting reward from Allah Almighty, then his sins are forgiven past. [5]<br />
<br />
Prophet sallallaahu 'alaihi wa sallam also said:<br />
<br />
قال الله كل عمل ابن آدم له إلا الصيام فإنه لي وأنا أجزي به والصيام جنة وإذا كان يوم صوم أحدكم فلا يرفث ولا يصخب فإن سابه أحد أو قاتله فليقل إني امرؤ صائم والذي نفس محمد بيده لخلوف فم الصائم أطيب عند الله من ريح المسك للصائم فرحتان يفرحهما إذا أفطر فرح وإذا لقي ربه فرح بصومه<br />
<br />
Allah Almighty says, "All the good deeds of Bani Adam is his, except for fasting. Due to the fast mine and I were giving a reply. Fasting is a shield. If any of you were running fast, then let him say nasty and screaming. If he was heckled by someone or fight, then let him say, "I'm running fast." by the soul of Muhammad, who is in his hands, really bad breath people who are running fast is more fragrant than musk oil on the side of Allah Almighty. Persons who are fasting have two happiness (that) if he is to break, he's happy and when met with his Lord, he is happy with his fast worship. [6]<br />
<br />
Also the words of the Prophet sallallaahu 'alaihi wa sallam:<br />
<br />
من لم يدع قول الزور والعمل به فليس لله حاجة في أن يدع طعامه وشرابه<br />
<br />
People who do not leave the words of falsehood and lies deeds, then Allah Almighty did not need him against fasting. [7]<br />
<br />
So my testament to all Muslims, let them always devoted Church in Almighty Allah and striving to maintain their fasting from all immoral acts. Let them be serious in doing good as well as perform a variety of racing goodness like bershadaqah, multiply the intensity readings of the Koran, prayer beads, tahlil, tahmid, Takbir and istigfâr. Since the month (Ramadan) is the month of the Qur'an:<br />
<br />
شهر رمضان الذي أنزل فيه القرآن هدى للناس وبينات من الهدى والفرقان<br />
<br />
(some days it is specified) the month of Ramadan, the month in which the derived (beginning) of the Qur'an as a guidance for mankind and the explanations of the clues and the difference (between the right and the falsehood). [al-Baqarah / 2:185]<br />
<br />
Therefore, disyari'atkan for Muslims, men and women earnestly reading the Qur'an, at a time when the day and night. Each of the letters is worth the kindness and the goodness rewarded with ten-fold, as reported by the Prophet Muhammad sallallaahu 'alaihi wa sallam. (The spirit of doing good is) must be accompanied by the spirit to stay away from all forms of vices and sins which, (also to be accompanied by a passion to) encourage one another to the truth, commanding the good and forbidding unjust.<br />
<br />
The month of Ramadan is the month multiplied (value) good deeds in it, so is ugliness reply. Therefore, a Muslim is obliged to earnestly fulfill the obligation that Allah Almighty and charge him away from all that Allah Almighty forbade. And let his attention (to the obligations and prohibitions that-pent) in the month of Ramadan further enhanced. As well disyari'atkan for a Muslim to earnestly implement various good deeds like bershadaqah, visiting the sick, deliver the bodies (to the grave), connect the rope silaturrahmi, read the Koran, read the prayer beads, tahlil, tahmid, istigfâr , prayer and a variety of other goodness. He (did that, because-pent) hopes to bring reward from Allah Almighty and because of fear of punishment. We ask Almighty Allah, may Allah Almighty give his taufiq to all Muslims toward His good pleasure. We also ask Him so that we can lengthen the life of fasting and qiyamul Lail (night prayers or terawih-pent) with based on faith and his desire for reward. As we also appeal to the Almighty Allah, may Allah Almighty give us and all the Muslims understanding of this religion, keistiqâmahan and avoid all that could incur the wrath and punishment of Allah Almighty. We ask Almighty Allah, may Allah Almighty give his taufiq to the ruler of the Muslmin; May the Almighty Allah continue to give guidance to them, to improve their situation and give them to taufiq to implement Shari'ah-shari'ah of Allah Almighty in all aspects of life, as the embodiment of the word of Allah Almighty:<br />
<br />
وأن احكم بينهم بما أنزل الله<br />
<br />
You ought to decide cases between them according to what Allah revealed [al-Maidah / 5:49]<br />
<br />
His words also:<br />
<br />
أفحكم الجاهلية يبغون ومن أحسن من الله حكما لقوم يوقنون<br />
<br />
Is Ignorance of law they want, and (legal) who is better than the (law) of Allah for those who believe? [al-Maidah / 5:50]<br />
<br />
His words also:<br />
<br />
فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيت ويسلموا تسليما<br />
<br />
Then, by your Lord, they are (in fact) do not believe until they make you judge in that case they can not agree, then they do not feel in their hearts something challenge to a decision that you gave, and they receive the fullest. [an-Nisa / 4:65]<br />
<br />
His words also:<br />
<br />
يا أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأولي الأمر منكم فإن تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الآخر ذلك خير وأحسن تأويلا<br />
<br />
O ye who believe, obey Allah and obey the Messenger (her), and ulil amri among you. Then if you differ on something, then return it to Allah he (al-Qur'ân) and His Prophet (Sunnah), if you truly believe in Allah and the Last Day. Such a (advantageous) and better in the end. [An-Nisa / 4:59]<br />
<br />
His words also:<br />
<br />
قل أطيعوا الله وأطيعوا الرسول<br />
<br />
Say: "Obey Allah and obey the apostle [an-Nûr/24: 54]<br />
<br />
His words also:<br />
<br />
وما آتاكم الرسول فخذوه وما نهاكم عنه فانتهوا واتقوا الله إن الله شديد العقاب<br />
<br />
What is given to you Messengers, then accept, and what he forbids you, then leave. And fear Allah. Verily Allah is severe in law. [Hasyr/59: 7]<br />
<br />
Here are some obligations of the Muslims as well as their leaders. The rulers and the scholars (also) shall be devoted to Allah Almighty and Exalted waa, submit to His Shari'ah and apply it in their lives. Due to the Shari'ah of Allah (we will achieve) kindness, guidance, the end result is commendable, the pleasure of Almighty Allah, the truth and with the Shari'ah (we can) avoid kezhaliman action.<br />
<br />
We ask Almighty Allah, may provide clues, intentions and good deeds.<br />
<br />
وصلى الله وسلم على نبينا محمد وعلى أله وأصحابه أجمعين<br />
<br />
[Copied from the Sunnah Edition magazine 03/Tahun XV / Shaban 1432/2011M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]<br />
_______<br />
footnote<br />
[1]. Translated from Majmu 'Fataawa wa Maqâlâtu Mutanawwi'ah, 15/51-55<br />
[2]. HR Imam Bukhari in Kitab ul 'Ilmi, Chapter Man Yuridillâhu bihi Khairan Yufaqqihhu fid din, no. 71 and history of Imam Muslim, Zakat Kitâbuz, chapter-Nahyu an 'annealing Mas'alah, no. 1037<br />
[3]. HR Imam Bukhari in Khalq Bad'il Kitâbu, Chapter Shifati devil Junûduhu wa,, no. 3277 and Imam Muslim history, Kitabus Shiyam, Chapter Fadhli Syahri Ramadan, no. 1079<br />
[4]. HR. In Kitabus shaum Tirmidhi, chapter Ja'a Ma fi Fadhli Syahri Ramadan, no. 682 and Ibn Majah, Kitabus Shiyam, chapter Ja'a Ma fi Fadhli Syahri Ramadan, no. 1642<br />
[5]. HR Imam Bukhari, in Kitabus shaum, Chapter Man of faith Shama Ramadan wa ihtisâban, no. 1901 History of Imam Muslim, Kitabus Shalâtil Musâfirîn wa Qashrihâ, Bab al-targhib Fi Shiyâmi Ramadan, no. 760<br />
[6]. HR Imam Bukhari, no. 7492 and the history of Imam Muslim, no.1151<br />
[7]. HR Imam Bukhari, Book of as-sawm, Chapter Man Lâm Yada 'Qaulaz Zuri wal' Amala bihi, no. 1903Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com0tag:blogger.com,1999:blog-4012627639549821546.post-88796408284558368622014-06-06T21:30:00.000-07:002014-06-06T21:30:22.621-07:00Ramadan, Month Blessing. Fasting people go to heaven through a special door<div class="separator" style="clear: both; text-align: center;">
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Ramadan, Month Blessing. Fasting people go to heaven through a special door<br />
<br />
By<br />
Dr. Nasir bin 'Abdirrahman ibn Muhammad al-Juda'i<br />
<br />
LIABILITY Ramadan fasting<br />
Allah Subhanahu wa Ta'ala says:<br />
<br />
يا أيها الذين آمنوا كتب عليكم الصيام كما كتب على الذين من قبلكم لعلكم تتقون<br />
<br />
"O ye who believe, fasting is obligatory upon you as required on those before you, that you fear Him." [Al-Baqarah: 183]<br />
<br />
Allah says:<br />
<br />
فمن شهد منكم الشهر فليصمه<br />
<br />
"Whoever among you who is present (at his home country) in the month, that was the one he wanted to fast in that month." [Al-Baqarah: 185]<br />
<br />
Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
بني الإسلام على خمسين ...<br />
<br />
"Islam is built upon five (joints)."<br />
<br />
Then he sallallaahu 'alaihi wa sallam said of them, fasting in the month of Ramadan. The Muslims also have agreed on the necessity of fasting in Ramadan.<br />
<br />
However, there is a difference of opinion (deviation) of the (basic) naming this month Ramadan with the name. It has been argued (from the perspective of meaningful-pent) that is called Ramadan because turmadhu (ترمض) fiihidz Dzunuub (in this sin-human sin burned) and الرمضاء شدة الحر (ar-ramdhaa 'meaning red-hot). [1] others expressed the opinion that the so-called Ramadan because the Arabs when transferring the names of the months of the ancient language, they call those months based on reality and condition that occurs when the era. Then by chance this month falls squarely on the burning hot weather, it is called with the name of this month of Ramadan. [2]<br />
<br />
Blessing month of Ramadan and primacy<br />
The month of Ramadan has many blessings, virtues and various features that are not owned by the other months.<br />
<br />
The first blessing, is that Ramadan fasting is the cause terampuninya sins and elimination of various errors.<br />
<br />
As contained in the hadith ash-Shahihain from Abu Hurayrah that anhu, from the Prophet sallallaahu 'alaihi wa sallam, he said:<br />
<br />
من صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه.<br />
<br />
"Whoever fasts Ramadan because of faith and expecting reward (from Allaah), He will be forgiven his sins are past." [3]<br />
<br />
And in Shahiih Muslim from Abu Hurairah that the Messenger of Allaah anhu sallallaahu 'alaihi wa sallam said,<br />
<br />
الصلوات الخمس والجمعة إلى الجمعة ورمضان إلى رمضان مكفرات لما بينهن إذا اجتنبت الكبائر.<br />
<br />
"Obligatory five time prayers, Friday prayer to the next Friday, and Ramadan to the next Ramadan wash away the sins committed in the past in the absence of major sins dijauhkannya." [4]<br />
<br />
The second blessing, this month there is a night better than a thousand months, ie Lailatul Qadr night. But on this matter will be addressed specifically and separately in the next chapter.<br />
<br />
The third blessing, there are many other traditions that explain the virtues and keistimeaan very blessed this month, including the hadith contained in the ash-Shahihain from Abu Hurayrah that anhu, the Prophet sallallaahu 'alaihi wa sallam said,<br />
<br />
إذا جاء رمضان فتحت أبواب الجنة وغلقت أبواب النار وصفدت الشياطين.<br />
<br />
"When Ramadan comes the gates of Heaven are opened, the gates of Hell are closed and the devil-devil chained up." [5]<br />
<br />
While the history of an-Nasa-i and Imam Ahmad there is extra: "It has come to you Ramadan, a month full of blessings." [6]<br />
<br />
The fourth blessing, the blessing of this month between the Muslims are able to reach many virtues and benefits of fasting that is both worldly and hereafter, these are:<br />
<br />
1. The virtues of Mundane<br />
First: piety.<br />
Allah Subhanahu wa Ta'ala says:<br />
<br />
يا أيها الذين آمنوا كتب عليكم الصيام كما كتب على الذين من قبلكم لعلكم تتقون<br />
<br />
"O ye who believe, fasting is obligatory upon you as required on those before you, that ye fear Allah." [Al-Baqarah: 183]<br />
<br />
Prophet sallallaahu 'alaihi wa sallam also said of the hadeeth of Abu Hurayrah radi anhu narrated in the book of al-Shahiihain:<br />
<br />
والصيام جنة وإذا كان يوم صوم أحدكم فلا يرفث ولا يصخب فإن سابه أحد أو قاتله فليقل إني امرؤ صائم.<br />
<br />
"Fasting is a shield that, if one day one of you in a state of fasting, then he should not say dirty and screaming. If someone denounced and chided him, he should say, 'Behold, I am fasting.' "[7]<br />
<br />
Word of the Prophet sallallaahu 'alaihi wa sallam: "Fasting is a shield," meaning that fasting maintains the culprit of Hell's wrath on the Day of Resurrection, fasting nurture of lust and munkar in his world life. [8] The Prophet sallallaahu 'alaihi wa sallam also has guided the fasting person to leave the dirty and vile words, bad deeds and leave the emotion of anger. And noble character actors fasting will help him achieve this degree of piety. That temperament is commendable.<br />
<br />
Second: The multiplicity of Pahala.<br />
Based on the book of hadith that stated in the hadith ash-Shahiihain from Abu Hurayrah that anhhu:<br />
<br />
قال الله عز وجل: كل عمل ابن آدم له إلا الصيام فإنه لي وأنا أجزي به ...<br />
<br />
"Allaah says, 'Every son of Adam a charity that is done is for him, except fasting. Indeed it was for my fasting. I will reward ... '"<br />
<br />
In the history of Imam Muslim:<br />
<br />
كل عمل ابن آدم يضاعف الحسنة عشر أمثالها إلى سبعمائة ضعف قال الله عز وجل إلا الصوم فإنه لي وأنا أجزي به يدع شهوته وطعامه من أجلي.<br />
<br />
"Every son of Adam a charity that is done will be multiplied. The goodness multiplied into ten to seven hundred times. Then Allah Almighty says, "Except for fasting. Indeed it was for my fast and I was the one who gave the reward. People who leave orgasm fasting and eating as I am alone. "[9]<br />
<br />
Imam an-Nawawi rahimahullah said, "the Word of Allah Ta'ala states, 'And I'm the one who gives the reward,' a real explanation of the gift of God's greatness and His abundance replies reward for surely the noble and generous when news that he himself will bear the return, it shows how much he has consecrated replies levels and how extensive gift He gives. "[10]<br />
<br />
Third: bad breath Indeed the fasting person is better in the sight of Allah Ta'ala than the fragrance of musk oil.<br />
<br />
As word of the Prophet sallallaahu 'alaihi wa sallam in a hadeeth of Abu Hurayrah radi anhu:<br />
<br />
والذي نفس محمد بيده لخلوف فم الصائم أطيب عند الله من ريح المسك.<br />
<br />
"For the Lord is the soul of Muhammad (was) in his hand, it was the smell of the mouth of a fasting more fragrant in the sight of Allah than the fragrance of musk oil."<br />
<br />
Al-khaluuf means that changes in the mouth odor as a result of fasting. But this turns out good in the sight of Allah Subhanahu wa Ta'ala and even liked him. This shows just how grand pu-asa case Allah Ta'ala. To the extent that anything perceived by humans hated and disgusted, turned out to be on the side of God is something that is preferred. Because it is built on the joint implementation of fasting which is obedience to God.<br />
<br />
Fourth: Indeed, for the fasting person to get two happiness<br />
As word of the Prophet sallallaahu 'alaihi wa sallam in a hadeeth of Abu Hurayrah radi anhu:<br />
<br />
للصائم فرحتان يفرحهما إذا أفطر فرح وإذا لقي ربه فرح بصومه.<br />
<br />
"For the fasting person there are two happiness, happy when he was breaking, was happy with his fast and by the time he met his Lord." [11]<br />
<br />
Fifth: privilege against those who fasted with their entry into Heaven through a special door called ar-Rayyaan.<br />
<br />
The evidence is the hadeeth of Sahl ibn Sa'd radi anhu from the Prophet sallallaahu 'alaihi wa sallam, he said:<br />
<br />
إن في الجنة بابا يقال له الريان يدخل منه الصائمون يوم القيامة لا يدخل منه أحد غيرهم. "<br />
<br />
"Verily in Paradise there is a door that is called ar-Rayyaan. On the day of Resurrection those who fast will enter Paradise like through that door. No one other than those who are allowed (to enter Heaven) through that door. "[12]<br />
<br />
2. Didactic Fasting Benefits and Social<br />
First: Allowing myself to be patient and to overcome difficulties and calamities.<br />
Therefore, this month is called the month of patience (syahru ash-Shabri). Origin meaning ash-shabru (patience) is al-habsu (curb, restraint). Thus, there is restraint in the fasting or abstinence from (lust) and partially eaten (lust) delicacy. [13] This will strengthen the desire of those who fasted.<br />
<br />
Second: Development of morals.<br />
Narrated from the Prophet sallallaahu 'alaihi wa sallam, he said:<br />
<br />
من لم يدع قول الزور والعمل به فليس له g حاجة في أن يدع طعامه وشرابه.<br />
<br />
"Whoever does not abandon false speech and deeds, then God does not need (the fasting) although he left the eating and drinking." [14]<br />
<br />
The essence of fasting is berpuasanya both eyes from looking at something forbidden, beruasanya loss of hearing something that is forbidden, fasting from words spoken lies, vile and the like and berpuasanya whole body from doing something forbidden. In education there is a ritual of fasting for every individual on the similarities between the poor and the rich, doing good to the poor and needy.<br />
<br />
3.'s Health Benefits<br />
First: Freeing the body of accumulated fats-especially to people who live in luxury-which is often a source of disease when the fats it continues to grow.<br />
<br />
Pain of this type is the disease of obesity. Thus, hunger is the best way to tackle the obesity.<br />
<br />
Second: Throw away the impurities of the body, the toxins accumulate body and bodily fluids that damage. Relieve blood flow in the arteries and keep blood vessels from closing.<br />
<br />
Third: Fasting has a positive effect on many diseases, among them for stomach ulcers, high blood pressure, stress and depression. [15] Therefore, fasting has an amazing positive impact in maintaining health. Moreover, fasting is undertaken correctly and directed at the times most primary (Afdhal) according to shari'ah. Body definitely needs a process such as fasting, as hinted by Ibn al-Qayyim rahimahullah in his book, at-Thibbun Nabawi. [16] The doctors in the western world have noticed fasting as one of the effective means of various models of medical therapy. Most of them said, "Verily avail hungry in medical therapy has the advantage of a multiple drug use. [17] another doctor said, "Verily fasting a whole month to eliminate various debris body for a year. [18] These are the most obvious of the benefits of fasting and barakahnya in the world and the Hereafter, who has been fasting Muslims are required by God to a full month in a year. He is the fasting of Ramadan is full of blessings that.<br />
<br />
Blessing the fifth, the magnitude of the primacy of good deeds performed in this month, and the amount of motivation Prophet sallallaahu 'alaihi wa sallam spur Muslims to do good deeds in this month. Among the good deeds are as follows:<br />
<br />
First: Qiyaamul Lail<br />
From Abu Hurayrah that anhu, he said, "the Prophet sallallaahu 'alaihi wa sallam gave motivation (to the Companions) to establish qiyaam Ramadhaan (Ramadan night prayers) without telling them by force. Then he sallallaahu 'alaihi wa sallam said:<br />
<br />
من قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه.<br />
<br />
'Anyone who established the night prayers in Ramadan with faith and expecting reward (from Allah), surely sins are forgiven past.' "<br />
<br />
Then after the Prophet sallallaahu 'alaihi wa sallam died though, this service continues. And continued during the caliphate of Abu Bakr as-Siddiq and the beginning of the caliphate of 'Umar ibn al-Khattab radi anhu. [19] The Prophet sallallaahu 'alaihi wa sallam never prayed Taraweeh with his Friends of radi anhum, then he left it due to fear of the Muslims consider the prayer obligatory. Then 'Umar ibn al-Khattab took the initiative to gather people to pray Taraweeh in the mosque. [20] And Alhamdulillaah, ritual (syi'ar) as it still continues to this day. Prophet sallallaahu 'alaihi wa sallam very seriously and actively in worship and pray at ten last night (al-' asyrul awaakhir) of the month of Ramadan.<br />
<br />
عن عائشة رضي الله عنها قالت كان رسول الله صلى الله عليه وسلم إذا دخل العشر أحيا الليل وأيقظ أهله وشد المئزر.<br />
<br />
"From 'A'isha radi anhuma said,' Messenger of Allah sallallaahu 'alaihi wa sallam, when entering the ten days (the last in the month of Ramadan), he turn on the night, wake his family and tighten the fabric.'" [21] [22]<br />
<br />
Second: Ash-Sadaqah.<br />
Imam al-Bukhari and Muslim narrated from Ibn 'eject' Abbaas nahuma, he said:<br />
<br />
كان النبي صلى الله عليه وسلم ود الناس بالخير وكان أجود ما يكون في رمضان حين يلقاه جبريل فإذا لقيه جبريل كان أجود بالخير من الريح المرسلة.<br />
<br />
"Prophet sallallaahu 'alaihi wa sallam was the most generous person in his favor. And again when he is more generous in Ramadan when Gabriel met him. So when Gabriel met him, which is when he sallallaahu 'alaihi wa sallam is more generous in the goodness of the wind that blows. "<br />
<br />
Lessons to be learned from this hadith is recommended to increase the charity and the charity, even more so in the month of Ramadan is full of blessings.<br />
<br />
Third: Tilaawah al-Qur-aanil Kareem.<br />
Disunnahkan to reproduce tilaawah al-Qur'an (read al-Qur'an) in the month of Ramadan. In this al-Qur'an was revealed. Prophet sallallaahu 'alaihi wa sallam always repeating hapalannya reading Qur her with Gabriel, one at each Ramadhan. As stated in the hadeeth of Ibn 'Abbaas anhuma. In a hadith it is mentioned:<br />
<br />
وكان جبريل يلقاه كل ليلة في رمضان حتى ينسلخ يعرض عليه النبي صلى الله عليه وسلم القرآن.<br />
<br />
"Gabriel meet him every night in Ramadan until he lay. When the Prophet sallallaahu 'alaihi wa sallam showed memorizing al-Quran reading his on Gabriel. "[23]<br />
<br />
The radi anhum Salafush Salih al-Quran reading reproduce her in prayer and on other occasions. [24]<br />
<br />
Fourth: Al-I'tikaaf.<br />
I'tikaaf is silent in the mosque for worship in order taqarrub (closer) to Allah Ta'ala. Prophet sallallaahu 'alaihi wa sallam air-I'tikaf in the last ten days of Ramadan. In the hadith of 'Aisha mentioned Radhiyallahua anhuma:<br />
<br />
أن النبي صلى الله عليه وسلم كان يعتكف العشر الأواخر من رمضان حتى توفاه الله ثم اعتكف أزواجه من بعده.<br />
<br />
"That the Prophet sallallaahu 'alaihi wa sallam air-I'tikaf in the last ten days of Ramadan, (this practice continues to do-pent) to God mewafatkannya. Then his wives continue charitable air-I'tikaf after him. "[25]<br />
<br />
No doubt that I'tikaf will help culprit concentrate on worship and Allah Jalla wa bertaqarrub 'Alaa. Moreover at times glorified, such as Ramadan or the last ten days of Ramadan.<br />
<br />
Fifth: Al-'Umrah<br />
Postulate that indicates the virtue of carrying out 'Umrah during Ramadan is the saying of the Prophet sallallaahu' alaihi wa sallam to Ansar woman who could not perform the Hajj with the Prophet sallallaahu 'alaihi wa sallam:<br />
<br />
فإذا جاء رمضان فاعتمري فإن عمرة فيه تعدل حجة.<br />
<br />
"When Ramadan comes, then deliver it 'Umrah you, the real' Umrah in Ramadan is equivalent to Hajj in value."<br />
<br />
In another narration: "('Umrah in Ramadan) may replace or supersede Hajj Hajj with me." [26] That is, the value of the reward' umrahnya Ansar women to equal the value of the reward of Hajj air, instead of 'Umrah can replace the obligatory Hajj legal position , so as to disqualify the law of obligatory pilgrimage, is not so. [27]<br />
<br />
The sixth blessing, that blessing-blessing of Ramadan are many major events that occurred in the distant glorious this month. And indeed of the many important events that have occurred in this blessed month, the most phenomenal events and very beneficial to mankind is the decline events al-Qur'an al-Karim.<br />
<br />
As Allah Ta'ala:<br />
<br />
شهر رمضان الذي أنزل فيه القرآن هدى للناس وبينات من الهدى والفرقان<br />
<br />
"The month of Ramadan, the month in which the derived (beginning) al-Qur'an as guidance for mankind and the explanations of the clues and the difference (between the right and the falsehood) ..." [Al-Baqarah: 185]<br />
<br />
Meanwhile, among other phenomenal events are full of benefits, are as follows:<br />
<br />
First, Badr Kubra, which is named as Yaumul Furqaan (the differentiator).<br />
<br />
On that day God separates and distinguishes between truth and falsehood. Thus, when the minority who believe big victory over the pagan group that is far superior in terms of quantity of troops and supplies. This event occurred in the second year Hijriyyah.<br />
<br />
Second, Futuh Makkah<br />
Truly God has given great favor on the believers with futuh (conquest) is full blessings. People are flocking into Islam, then be Daarul Mecca as Islam (land of Islam), after serving as the center of the idolaters shirk. This event occurred in the eighth year AH.<br />
<br />
Third, Hiththin War in 584 H.<br />
In this battle, the Crusaders suffered a crushing defeat. Salahuddin al-Ayubi and won great victories, and restore the rights of the Muslims and reclaim Baitul Maqdis.<br />
<br />
Fourth, the War 'Ain Jaluut<br />
This is a fierce battle that ended with a victory for the Muslims over the Tartar troops. This battle took place in 658 Hijriyyah.<br />
<br />
After we explained the various virtues that globally a feature of Ramadan, and the many blessings contained in this noble month, then no effort unless I pray for fellow Muslim brothers and sisters so that they continue sipping the various virtues, and could blessings grabbed it as the implementation of the orders of Allah Ta'ala and to follow the Sunnah of His Prophet sallallaahu 'alaihi wa sallam, his Companions radi anhum the noble, and the predecessors of this Ummah are elected, as well as efforts to gain a variety of benefits that are ukhrawi and temporal, as well as from a wide variety of goodness.<br />
<br />
[Copied from the book At Tabaruk Anwaa'uhu wa Ahkaamuhu, Title in Indonesian practice was Blessed And The Time, Author Dr. Nasir bin 'Abdirrahman ibn Muhammad al-Juda'i, Publisher Reader Ibn Kathir]<br />
_______<br />
Footnote<br />
[1]. Fathul Baari (IV/113).<br />
[2]. Ash-Shihhaah, the work of al-Jauhari (III/1081), with a few changes.<br />
[3]. Saheeh al-Bukhari (II/228) Kitaabush shaum Man Shaama Ramadhaana chapter Ihtisaaban wa wa liman Niyyatan and Saheeh Muslim (I/524) Kitaabush Shalaah al-Musaafiriin chapter at-Targhiib FII Qiyaami Ramadhaan.<br />
[4]. Sahih Muslim (I/209) Kitaabuth Thahaarah chapter waatil ash-Shala-Khamsi wal Number Ilal Jumu'ah.<br />
[5]. Saheeh al-Bukhari (II/227) Kitaabush shaum This chapter Yuqaalu Ramadhaanu aw Syahru Ramadhaan.<br />
[6]. Sunan an-Nasa-i (IV/129) Kitaabush Shiyaam Fadhlu chapter Syahri Ramadhaan and the Musnad of Imam Ahmad (II/230)<br />
[7]. Saheeh al-Bukhari (II/228) Kitaabush shaum This chapter Yaquulu innii Shaa-im and Saheeh Muslim (II/807) Kitaabush Shiyaam Fadhlu ash-Shiyaam chapter.<br />
[8]. Fat-hul Baari (IV/104).<br />
[9]. Sahih Muslim (II/807) Kitaabush Shiyaam Fadhlush Shiyaam chapter.<br />
[10]. Syarhun Shahiih Muslim Nawawi li (VIII/29).<br />
[11]. This is the final part of the quote the hadeeth of Abu Hurayrah that was mentioned earlier and ditakhrij.<br />
[12]. Saheeh al-Bukhari (II/226) Kitaabush shaum chapter ar-lish Rayyaan Shaaimiin and Saheeh Muslim (II/808) Kitaabush Shiyaa-mi Shiyaam Fadhlish chapter.<br />
[13]. Syarhus Sunnah, the work of al-Baghawi (VI/219).<br />
[14]. Narrated by Imam al-Bukhari in Shahihnya (II / 228) Kitaabush shaum Man lam chapter Yada 'Qaula Zuur az-wal' Amala bihi shaum fish.<br />
[15]. From Tafsiir al-Manaar (II/138) and Shuumuu Tashihhuu book, the work of Shaykh Sa'id al-Ahmari (p. 16, 18), and a lot of references from books and magazines of medicine (medical) that have peeling fasting for health benefits.<br />
[16]. Ath-Thibbun Nabawi, p 258.<br />
[17]. Adapted from the book Shuumuu Tashihhuu, Shaykh Sa'id al-Ahmari (p. 17).<br />
[18]. Tafsiir al-Manaar (II/148).<br />
[19]. Hadith narrated by Imam Muslim in Shahihnya (I/523) Musaafiriin Shalaatil book.<br />
[20]. See hadiths that show the case in Saheeh al-Bukhari (II/252) book Shalaah at-Taraawiih and Saheeh Muslim (I/524) Sha-laatil Musaafiriin book.<br />
[21]. The scholars differed as to the meaning of (شد المئزر), some have argued the meaning is sincere in worship by increasing (quality and me-antitas) worship from his usual. Another suggestion interpret it as at-tasymiir (hasten) in worship. While others opinion is away from his wives in order menyibuki himself in worship. See Syarhun Shahiih Muslim Nawawi li (VIII/71).<br />
[22]. This is narrated by al-Bukhari in Shahihnya (II/255) Fadhlu book chapter al-Qadr Lailatil A'mal fil 'Asyril Awaakhir min Ramadhaan and Muslims in Shahihnya (II/832) I'tikaaf chapter book of al-al-fil Ijtihaad 'Asyril Awaakhir, lafazhnya belongs to Muslims.<br />
[23]. This is narrated by al-Bukhari in Shahihnya (II/228) ash-Shiyaam book chapters Ajwada Kaanan Nabiyyu maa fii and Muslims in Shahihnya Ramadhaan (IV/1803) book al-Fadhaa-il chapter Kaanan Nabiyyu Ajwadan Naasi bil Khairi minar Riihil mursalah , and belonging to al-Bukhari lafazhnya.<br />
[24]. See the book Majaalis Syahri Ramadhaan, the work of Shaykh Ibn 'Ustaimin (p. 24).<br />
[25]. This is narrated by Imam al-Bukhari in his Sahih (II/255) chapter of the book of al-al-I'tikaaf I'tikaaf fil 'Asyril Awaakhir and Imam Muslim in Shahihnya (II/831) chapter of the book of al-I'tikaaf I'tikaaf al-Asyril Awaakhir min Ramadhaan.<br />
[26]. Narrated by al-Bukhari in Shahihnya (II/200) book al-'Umrah chapter' Umra Ramadhaan fii and Muslims in Shahihnya (II/918) book of al-Hajj chapter Fadhlil 'Umra Ramadhaan FII.<br />
[27]. See Syarhun Shahiih Muslim Nawawi li (IX / 2) and Fat-hul Baari (III/604).<br />
<br />
<br />
http://almanhaj.or.id/Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com0tag:blogger.com,1999:blog-4012627639549821546.post-29378613321999186112014-06-02T03:19:00.000-07:002014-06-02T03:19:18.377-07:00Status of Prayers in Islam , which was first brought to account is Prayer<div class="separator" style="clear: both; text-align: center;">
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Status of Prayers in Islam , which was first brought to account is Prayer<br />
<br />
<br />
<br />
by<br />
Shaikh Abdullah bin Abdul al - Azhim Khalafi<br />
<br />
<br />
There are five obligatory prayers : Zhuhur , ' Asr , Maghrib , ' Isha ' , and Shubuh .<br />
<br />
From Anas ibn Malik radi 'anhu , he said , " On the night of Isra ' ( when the Prophet sallallaahu ' alaihi wa sallam raised to the sky ) are required to the Prophet sallallaahu ' alaihi wa sallam to pray fifty times . Then reduced to five times . Then he called out , ' O Muhammad , verily my decision at hand can not be changed . And verily you ( reward ) is such five ( reward ) fifty ' . " [ 1 ]<br />
<br />
Of Talha bin ' Ubaidullah radi anhu , he said that once a Bedouin Arab unkempt hair came to the Prophet sallallaahu ' alaihi wa sallam and said , " O Messenger of Allah , tell me pray what God required of me . " He replied :<br />
<br />
الصلوات الخمس إلا أن تطوع شيئا .<br />
<br />
" Prayer five times a day , but if you want to add something ( from the sunnah prayer ) . " [ 2 ]<br />
<br />
Status of Prayers in Islam<br />
From ' Abdullah ibn ' Umar anhu , he said that the Prophet sallallaahu ' alaihi wa sallam said :<br />
<br />
بني الإسلام على خمس , شهادة أن لا إله إلا الله وأن محمدا عبده ورسوله , وإقام الصلاة , وإيتاء الزكاة وحج البيت , وصوم رمضان .<br />
<br />
" Islam is built on five ( cases ) : the testimony that there is no god who is entitled diibadahi but Allah and Muhammad is the Messenger of Allah , establish the prayer , issued alms, pilgrimage to the House , and fasting Ramadan . " [ 3 ]<br />
<br />
A. Legal person who did Prayers<br />
The entire Islamic Ummah agreed that those who deny the necessity of prayer , then he came out of the infidels and Islam . But they were at odds on leaving people still believe in prayer with its legal obligations . Because of their disagreement is the presence of a number of hadith of the Prophet sallallaahu ' alaihi wa sallam calling people who leave the prayer as infidels , without distinguishing between those who deny and lazing do .<br />
<br />
From Jabir radi 'anhu , he said that the Prophet sallallaahu ' alaihi wa sallam said :<br />
<br />
إن بين الرجل وبين الشرك والكفر ترك الصلاة .<br />
<br />
" Surely ( boundary ) between a person and kufr and shirk is abandoning prayer . " [ 4 ]<br />
<br />
Of Buraidah , he said , " I heard the Prophet sallallaahu ' alaihi wa sallam said :<br />
<br />
العهد الذي بيننا وبينهم الصلات , فمن تركها فقد كفر .<br />
<br />
' Agreement between us and them is prayer . Whoever left it , then he is a disbeliever . ' " [ 5 ]<br />
<br />
But rajih of the opinions of the scholars ' , that is the kufr kufr here is little that is not issued from religion . It is the result of a compromise between these hadiths with some other hadith , among them :<br />
<br />
From ' Ubadah Allaah ibn al- Samit anhu , he said , " I heard the Prophet sallallaahu ' alaihi wa sallam said :<br />
<br />
خمس صلوات كتبهن الله على العباد , من أتى بهن لم يضيع منهن شيئا استخفافا بحقهن كان له عند الله عهد أن يدخله الجنة , ومن لم يأت بهن فليس له عند الله عهد , إن شاء عذبه وإن شاء غفر له .<br />
' Five prayers are required over the servants of God . Whoever do it and not waste it in the slightest due to take lightly , then he had an agreement with God to enter into Heaven . And whoever does not do it , then he does not have a covenant with God . If He wills , He mengadzabnya . Or if He wills , He forgives . ' " [ 6 ]<br />
<br />
We conclude that the law left the prayer is still below the level of kufr and shirk . Because the Prophet sallallaahu ' alaihi wa sallam submit cases of people who do not do the will of God .<br />
<br />
While Allah Subhanahu wa Ta'ala says :<br />
<br />
إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افترى إثما عظيما<br />
<br />
" Verily Allah will not forgive the sin of shirk , and He forgives all sins apart from ( shirk ) , for whom He wills . Whoever is to Allah , then indeed he has a great sin . " [ An - Nisaa ' : 48 ]<br />
<br />
From Abu Hurayrah that anhu , he said , " I heard the Prophet sallallaahu ' alaihi wa sallam said , ' Verily the first time an accounting of a Muslim servant on the Day of Judgment is the prayer obligatory . If he is doing it with perfect ( he survived ) . If not , then say : Look , if he has the sunnah ? If he has the sunnah prayers obligatory sunnah enhanced by earlier . Then the whole practice obligatory prayer had been brought to account as well . ' " [ 7 ]<br />
<br />
From Hudzaifah bin al - Yemeni , he said that the Prophet sallallaahu ' alaihi wa sallam said , " Islam will vanish as the disappearance of the color of the clothes fade . Until no longer know what it is fasting , prayer , sacrificial , and Sadaqah . Qur'aan will be lifted in a single night , until not a single verse being left on earth . Stay a class consisting of human and frail elderly people . They said , ' we found our fathers spoke the words : La ilaha illallaah and we pronounce it . ' " Shilah said to him , " Is not laa ilaha illallaah sentence of no benefit to them , if they do not know what it is prayer , fasting , sacrificial , and Sadaqah ? "<br />
<br />
Then Hudzaifah turn away from it . Shilah repeated three times . Each time it is also Hudzaifah turn away from it . On the third time , Hudzaifah turned and said , "O Shilah , a sentence that will save them from Hell . He repeated it three times . " [ 8 ]<br />
<br />
B. Required To Whom ?<br />
Prayer was compulsory for every Muslim who has baligh and sensible<br />
Of ' Ali radi anhu , from the Prophet sallallaahu ' alaihi wa sallam , he said:<br />
<br />
رفع القلم عن ثلاثة : عن النائم حتى يستيقظ , وعن الصبي حتى يحتلم , وعن المجنون حتى يعقل .<br />
<br />
" Pena ( charity recorder ) is lifted from three people : from those who sleep until awakened , from children to baligh , and from the crazy to come back unconscious . " [ 9 ]<br />
<br />
Obligatory upon parents to send their children to pray the prayer even though it was not required , so he used to pray .<br />
<br />
From ' Amr ibn Shu'ayb , from his father , from his grandfather , he said that the Prophet sallallaahu ' alaihi wa sallam said :<br />
<br />
مروا أولادكم بالصلاة وهم أبناء سبع سنين , واضربوهم عليها وهم أبناء عشر سنين , وفرقوا بينهم في المضاجع .<br />
<br />
" Command your children to pray at the age of seven years . And beat them for leaving at the age of ten years . As well as their separate beds . " [ 10 ]<br />
<br />
[ Copied from the book Al - Sunna wal Wajiiz FII Fiqhis Kitaabil Aziiz , Author Shaikh Abdul Azhim Badawai bin al - Khalafi , Indonesia Guide Fiqh Complete Edition , Translation Team Tashfiyah LIPIA - Jakarta , Ibn Kathir Publisher Reader , First Printing Ramadan 1428 - September 2007M ]<br />
_______<br />
footnote<br />
[ 1 ] . Muttafaq upon: [ Sunan at - Tirmidhi ( I/137 no. 213 ) ] , in brief . And narrated at length in Shahiih al - Bukhari ( Fat - hul Baari ) ( VII/201 no. 3887 ) , Muslim Shahiih ( I/145 no. 259 ) , as well as Sunan an- Nasa - i ( I/217 ) .<br />
[ 2 ] . Muttafaq upon: [ Shahiih al - Bukhari ( Fat - hul Baari ) ( I/106 no. 46 ) ] , Shahiih Muslims ( I/40 no. 11 ) , Sunan Abi Dawood ( ' Aunul Ma'buud ) ( II/53 no. 387 ) , and Sunan an- Nasa - i ( IV/121 ) .<br />
[ 3 ] . Muttafaq upon: [ Shahiih Muslim ( I/45 no. 16 ( 20 ) ) ] , this is the wording of it , Shahiih al - Bukhari ( Fat - hul Baari ) ( I/49 no. 8 ) , Sunan at - Tirmidhi ( IV / 119 no. 2736 ) , Sunan an- Nasa - i ( VIII/107 ) .<br />
[ 4 ] . Shahiih : [ Shahiih al - Jaami'ush Shaghiir ( no. 2848 ) ] , Shahiih Muslims ( I/88 no. 82 ) , this is lafazhnya , Sunan Abi Dawood ( ' Aunul Ma'buud ) ( XII/436 no. 4653 ) , and Sunan at - Tirmidhi ( IV/125 no. 2751 ) , and Sunan Ibni Majah ( I/342 no. 1078 ) .<br />
[ 5 ] . Saheeh : [ Shahiih Sunan Ibni Majah ( no. 884 ) ] , Sunan Ibni Majah ( I/342 no. 1079 ) , Sunan an- Nasa - i ( I/231 ) , and Sunan at - Tirmidhi ( IV/125 no. 2756 ) .<br />
[ 6 ] . Shahiih : [ Shahiih Sunan Ibni Majah ( no. 1150 ) ] , Muwatta ' al - Imam Malik ( p. 90 no. 266 ) , Ahmad ( II/234 no. 82 ) , Sunan Abi Dawood ( ' Aunul Ma'buud ) ( II / 93 no. 421 ) , Sunan Ibni Majah ( I/449 no. 1401 ) , and Sunan an- Nasa - i ( I/230 ) .<br />
[ 7 ] . Shahiih : [ Shahiih Sunan Ibni Majah ( no. 1172 ) ] , Sunan Ibni Majah ( I/458 no. 1425 ) , this is lafazhnya , Sunan at - Tirmidhi ( I/258 no. 411 ) , and Sunan an- Nasa - i ( I/232 ) .<br />
[ 8 ] . Shahiih : [ Shahiih Sunan Ibni Majah ( no. 3273 ) ] , and Sunan Ibni Majah ( II/1344 no. 4049 ) .<br />
[ 9 ] . Shahiih : [ Shahiih al - Jaami'ush Shaghiir ( no. 3513 ) , and Sunan Abi Dawood ( ' Aunul Ma'buud ) ( XII/78 no. 4380 ) .<br />
[ 10 ] . Hasan : [ Shahiih al - Jaami'ush Shaghiir ( no. 5868 ) ] , Sunan Abi Dawood ( ' Aunul Ma'buud ) ( II/162 no. 491 ) , this is lafazhnya , Ahmad ( al - Fat - hur Rabbaani ) ( II/237 no. 84 ) , and Mustadrak al - Hakim ( I/197 ) .<br />
<br />
<br />
http://almanhaj.or.id/Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com13tag:blogger.com,1999:blog-4012627639549821546.post-11394947234700836862014-05-27T21:45:00.000-07:002014-05-27T21:45:22.416-07:00Determined phenomenon Repentance When Interlocking adulterous<div class="separator" style="clear: both; text-align: center;">
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Determined phenomenon Repentance When Interlocking adulterous<br />
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There is the phenomenon of ' odd ' in some people . When will commit adultery , have been implanted to repent after the bad things he did . In his heart he whispered , "Later, after I did this immoral , I will repent " .<br />
<br />
It is true , the door will remain open repentance before the sun rises from the west . Anyone repent to Allah with repentance is real ( repentance NASHUHA ) from shirk and other deeds lower him , Almighty Allah will accept his repentance .<br />
<br />
NASHUHA repentance is repentance which includes several aspects which stops from sin , repent of sin is done and determined to not repeat as the realization of his fear of the Almighty Allah , pengagungannya to Allah Almighty and for the hope of His forgiveness and mercy .<br />
<br />
Terms validity repentance increased to four when the errors associated with the right one neighbor (others ) . That is to surrender the rights of the person taken by wrongdoers , either property ( stolen ) or ask to be released ( lawful ) from him . It is based on the words of the Prophet sallallaahu ' alaihi wa sallam :<br />
<br />
قال رسول الله صلى الله عليه وسلم من كانت له مظلمة لأخيه من عرضه أو شيء فليتحلله منه اليوم قبل أن لا يكون دينار ولا درهم إن كان له عمل صالح أخذ منه بقدر مظلمته وإن لم تكن له حسنات أخذ من سيئات صاحبه فحمل عليه<br />
<br />
Those who never do injustice to his brother on his honor or the other , henadaknya ask that person to justify the mistake of acts of persecution today before coming days no dinar and dirham . If he has a kindness , then some good will be taken from him comparable to act kezhalimannya ( to be submitted to the persecuted ) . If it does not have the merit , then the sin will be taken and transferred to her brother [ HR . A - Bukhari no. 2269 ]<br />
<br />
Determination to repent of sin are entitled to goodwill appreciated . But when the whisper of " repent " is actually prompted him to initiate a plan repentance with immoral acts , is to watch . If this happens , no doubt , this includes deceit devil in a human being to ease the sinner with excuses later on he will repent after sinner . Do not worry about the offender himself ? It could be Allah Almighty makes it difficult for him to repent way , so will have no remorse and sadness about immeasurable remorse when no longer useful .<br />
<br />
The obligation of a Muslim is to avoid shirk and dragging things to him and avoiding the whole immoral acts . Therefore , he could have tried to wallow in vice , but do not get taufik to repent . Therefore , he should always stay away from the entire lawsuit is forbidden by Almighty Allah and invoke His salvation , not persuasion demons obeyed , so dare to commit adultery with insert intention in the heart to repent before.<br />
<br />
Consider the words of Allah Almighty that contains the following command to always feared him , a threat to anyone who is desperate sinner , and the ban following the promptings of the demon of lust and seduction . Allah Almighty says :<br />
<br />
وإياي فارهبون<br />
<br />
and just to me the one you should fear ( subject ) [ al - Baqarah / 2:40 ]<br />
<br />
In another verse , Allah Almighty says :<br />
<br />
ويحذركم الله نفسه<br />
<br />
And Allah warns you against yourself ( punishment) of his [ Ali ' Imran / 3:28 ]<br />
<br />
In another verse , Allah Almighty says which means :<br />
<br />
يا أيها الناس إن وعد الله حق فلا تغرنكم الحياة الدنيا ولا يغرنكم بالله الغرور ) 5 ( إن الشيطان لكم عدو فاتخذوه عدوا إنما يدعو حزبه ليكونوا من أصحاب السعير<br />
<br />
O mankind , indeed the promise of Allah is true , then not ever let life of the world beguile you, and let not demons at all that clever trick , deceive you about Allah . Verily Satan is an outright enemy to you , so treat her enemy ( mu ) , for verily demons invite only party so they will be the dwellers of hell burning [ Fâthir/35 :5 - 6 ]<br />
<br />
( Adapted from Fataawa wa Majmu Maqâlât Mutanawwi'ah , Shaykh Bin Baz , 5/410-411 )<br />
<br />
[ Copied from the Sunnah Edition magazine 01/Tahun XIV/1429H/2008M . Published Istiqomah Standing Committee Foundation Surakarta , Jl . Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]<br />
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<br />
<br />
<br />
Towards a Conscious Bersyari'at<br />
<br />
<br />
by<br />
Ustadz Zainal Abidin bin SYAMSUDIN Lc<br />
<br />
<br />
SHARIA RULE OF URGENCY<br />
There is no doubt that the blurring and burial laws of Allah Almighty that do not apply to life in general is a major disaster that cause a variety of damage , tyranny , and humiliation in the face of the earth . Instead enforcement Allah Almighty as a form of grant to the call of Allah Almighty and His Messenger, the source of justice , tranquility , security and stability of the growth progress and awakening people . Allah Almighty says :<br />
<br />
يا أيها الذين آمنوا استجيبوا لله وللرسول إذا دعاكم لما يحييكم<br />
<br />
O ye who believe , fulfill the call of Allah Almighty and the Apostles when the apostle calls call you to a life-giving to you . [ al - Anfal / 8:24 ]<br />
<br />
This is an overview of the results or consequences of ( grant to ) all calls Almighty Allah and His Messenger ; It also forms an explanation will benefit and a lesson , because his heart and it was only with the spiritual self servitude to Allah Almighty alone , constantly obedient to Him and obey His Messenger . [ 1 ]<br />
<br />
Know, O my brothers , may Allah Almighty bless us always just pure Shari'a - rejection comes from following the passions that resulted in the growth of heresy in the world and have an impact on the torment in the hereafter . Allah Almighty says :<br />
<br />
فإن لم يستجيبوا لك فاعلم أنما يتبعون أهواءهم ومن أضل ممن اتبع هواه بغير هدى من الله إن الله لا يهدي القوم الظالمين<br />
<br />
So if they do not Answering ( challenge ) know that what they just follow their lusts ( mere ) . and who is more astray than one who follows his desires to not receive instructions from Almighty Allah at all . sesung were virtually Almighty Allah does not guide the unjust people . [ al-Qashash/28 : 50 ]<br />
<br />
Ibn Qayyim rahimahullah said , " When a man does not want to apply the rules of the Qur'aan and Sunnah and do not want to make it as a legal reference , ( or ) even believe that the Qur'an and the Sunnah alone is not enough , he eventually replaced it with ra'yu ( opinion) , qiyas , istihsan , and the idea of character , then ( something like this ) will definitely cause damage in their nature , murky in their understanding , anomalies in their mindset . [ 2 ]<br />
<br />
Enforcing the law of Allah Almighty is the most noble branch of monotheism and monotheism consequences rububiyah Allah . So the application of the law of Allah Almighty be evidence that the power and settings Allah Almighty walk normally and absolute , then the case is lawful what is lawful Almighty Allah and His Messenger and the case is unlawful what Allah has forbidden , and religion is which disyareatkan Allah Almighty and His Messenger , and no one should get out of it even following it absolutely mandatory . Allah Almighty says :<br />
<br />
اتبعوا ما أنزل إليكم من ربكم ولا تتبعوا من دونه أولياء قليلا ما تذكرون<br />
<br />
Follow what is revealed to you from your Lord and do not follow the leaders apart from Him . Very few you take a lesson ( from it ) . [ al - A'raf / 7 : 3 ]<br />
<br />
Instead collapse of the law of Allah Almighty and the demise of law as a form of deprivation rububiyah Allah Almighty and harassment of rights Rab universe . It all becomes a source of harm , tyranny and the tailgate to cultivate the attitude of the Book , as the word of Allah Almighty :<br />
<br />
اتخذوا أحبارهم ورهبانهم أربابا من دون الله والمسيح ابن مريم وما أمروا إلا ليعبدوا إلها واحدا لا إله إلا هو سبحانه عما يشركون<br />
<br />
They make people alimnya and their monks as a god but Almighty Allah and ( they also deify ) the Messiah son of Mary , when they were just told to worship the Lord is One, there is no Ilah ( entitled diibadahi ) but Him . Glory to Allah Almighty from what they associate . [at - Tawbah / 9:31 ]<br />
<br />
Adi bin Hatim radi - one anhu Companions of the Prophet sallallaahu ' alaihi wa sallam - thought that deify or worship of learned men and their monks were only realized with the filing because the vow , slaughtered , prostration , bowing and semisalnya . Z so he said to the Prophet sallallaahu ' alaihi wa sallam , " We were not worship them . " The Prophet sallallaahu ' alaihi wa sallam asked , " Are not they forbid the lawful Allâh , then you also mengharamkannya and they justify what Allah has forbidden , then you also mengharamkanya ? " He radi anhu said , "Yes . " the Prophet sallallaahu ' alaihi wa sallam said , " That's their form of worship to the them ( the monks ) . [ 3 ]<br />
<br />
Ibn Qayyim al - Jauziyah rahimahullah said , " Verily Allah Almighty has improved with the arrival of the messenger earth and religion and ordered ( the creatures in order ) prohibiting tauhid and make mischief in the earth with shirk and opposition to the Sunnah of His Messenger . Anyone who contemplate the state of hosts are both sure he will find the conclusion that peace on earth due to the establishment of monotheism , worship of Almighty Allah and obey the Apostle ; While chaos on earth in the form of slander , famine , enemy occupation and various kinds of disasters as opposed to the teachings of the Apostle and took apart ( teachings ) of Allah Almighty and His Messenger . " [ 4 ]<br />
<br />
REALITY APPLICATION Shari'at<br />
Abandonment , disfigurement and humiliation of Islamic law occurred in nearly all parts of the Islamic world both in the west and in the east even Islam slowly off piece -by- piece from the loss of self Muslims like dry twigs or leaves from the collapse of a dry tree. Prophet sallallaahu ' alaihi wa sallam in his saying illustrates this situation sallallaahu ' alaihi wa sallam :<br />
<br />
لتنقضن عري الإسلام عروة عروة فكلما انتقضت عروة تشبث الناس بالتي تليها فأولهن نقضا الحكم و آخرهن الصلاة<br />
<br />
Indeed Islam strap will detach a piece -by- piece , as apart of the human race sent the next straps hold the case the first time ( religious affairs ) apart is the law and the last is the prayer . [ 5 ]<br />
<br />
This phenomenon resulted , mankind sinks and confused in the darkness of positive legislation man-made , so that justice objective , fair judgment and punishment just a rhetoric . That happened , in the completion of the legal case for a fair and civilized seekers of truth just a fantasy . Law enforcement officials did not hesitate to make treason in a case as long as there is a lubricant . They play well together overturning the truth , so that the laws and judicial decisions filled with engineering . Ironically , word processing intelligence and argue that Allah Almighty bestowed not only to change the truth , but is used to change the laws of Allah Almighty , so that they take human treasures vanity that led to the wrath of Allah Almighty and the fires of hell , The Prophet sallallaahu ' alaihi wa sallam said :<br />
<br />
إنكم تختصمون إلي ولعل بعضكم ألحن بحجته من بعض فأقضي له بنحو مما أسمع منه فمن قضيت له بشيء من حق أخيه فلا يأخذ منه شيئا فإنما أقطع له قطعة من النار<br />
<br />
Surely you complain ( legal issues ) to me , it could be any of you who are smarter than others about the bush , so I decided based on what I heard then who I 'll get him on the right of his brother so do not take it because I had taken her actual pieces ( treasure ) hellfire . [ 6 ]<br />
<br />
Thus , the conditions of life , the law enforcers are not powerless in the face of power and wealth , so that legal decisions tricked and trafficked . Justice just for people with money and power. Very sharp sword law for weak people but dull for the affluent criminals and enthroned , as the words of the Prophet sallallaahu ' alaihi wa sallam :<br />
<br />
أيها الناس ! إنما أهلك الذين قبلكم أنهم كانوا , إذا سرق فيهم الشريف تركوه , وإذا سرق فيهم الضعيف أقاموا عليه الحد ; وايم الله لو أن فاطمة ابنة محمد سرقت , لقطعت يدها<br />
<br />
O people , the real people before you perish , because if there is a thief among respectable , then they leave and when there is a thief among weak , then they enforce judgments on , for the sake of Allah Almighty suppose Fatima bint Muhammad stole it I would cut her hand . [ 7 ]<br />
<br />
In our beloved country , this phenomenon rife , when the small people who commit crimes , the law of the sword is really sharp . But if that does conglomerates , distinguished officials or the rich even if they exhaust their State property or crimes shook the world then they are punished very light , can escape even with no impunity .<br />
<br />
DISCLAIMER doubtful Shari'at<br />
The enemies of Allah Almighty has embarked on a wide variety of business and exert all the strength and thought to bury the law of Allah Almighty in every Muslim country . They rolled out and spread the misguided opinion on the issue of Islamic law , especially slanted qishas law , flogging , amputations , stoning and that they see the savage and inhuman . They alleged polygamy as a form of harassment of female self-esteem , a violation of the rights of women , does not recognize gender equality and an insult to a woman 's personality . The division of inheritance in Islam was not separated from their poor judgment . They lack respect for gender equality vote , form tyranny in the name of religion and the neglect of women's rights . All opinions of this , they spread in order to extinguish the light of Allah throughout the Almighty. But their efforts will never succeed . Allah Almighty says :<br />
<br />
يريدون أن يطفئوا نور الله بأفواههم ويأبى الله إلا أن يتم نوره ولو كره الكافرون<br />
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They wished to extinguish light ( religion ) of Allah Almighty by mouth ( sayings ) of them, and Allah Almighty does not want other than perfect His light , though the disbelievers dislike . [at - Tawbah / 9:32 ]<br />
<br />
They alleged that Islamic law only to meet the spiritual needs not to set Muamalat , judicial , political and criminal . They manipulate the law to regulate the life of the world with their artificial Act . In fact, the Qur'an contains the rules and regulations of government and trade -related issues , the war , the spoils of war and prisoners of war even many clear texts that discuss the inheritance law , qisas , amputations , stoning and flogging as well as other legal related to human benefit .<br />
<br />
Whoever thought that Islamic law dealt only worship mahdhah ( pure ) , marriage , divorce , departure pilgrims and the maintenance of the body of course then he had fetched big lie and act on behalf of Allah Almighty. Because people who do not arbitrate with the law of Allah Almighty in all aspects of life , in fact they are in grave danger . Because one's faith is not considered properly before he deny being the person taghout arbitrate to other than Allah Almighty legal means have arbitrate to taghout . Allah Almighty says :<br />
<br />
ألم تر إلى الذين يزعمون أنهم آمنوا بما أنزل إليك وما أنزل من قبلك يريدون أن يتحاكموا إلى الطاغوت وقد أمروا أن يكفروا به ويريد الشيطان أن يضلهم ضلالا بعيدا<br />
<br />
Have you not seen those who claim to be faithful to what has been revealed to you and what was sent down before you ? they want berhakim to Evil , And they have ruled taghout deny it . and the devil intends to mislead them ( with ) that as far as misdirection . [ an- Nisa ' / 4:60 ]<br />
<br />
Shaykh Bin Baz rahimahullah said , " There is no faith for those who believe that man-made law and the idea of being better than the law of Allah Almighty and His Messenger , or equal it , or like it , or allow the law of Allah Almighty be replaced by the law positive or man-made laws , although he believed that the law of Almighty Allah better , more perfect and more equitable . [ 8 ]<br />
<br />
LEGAL RISK MAN-MADE<br />
No doubt kufr people who think that the law or man-made laws that are more suitable or more wise to human life than the law of Allah Almighty. Even among them there were angry when told her neighbor k God's law on a particular issue . This attitude can be found in some people who are blinded and deafened her hearing from the truth .<br />
Allah Almighty deny the faith of a person until he receives the totality of sharia being taught by the Prophet as the word of Allah Almighty :<br />
<br />
فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيت ويسلموا تسليما<br />
<br />
Then, by your Lord , they are ( in fact ) do not believe until they make you judge in that case they can not agree , then they do not feel in their hearts something challenge to a decision that you gave , and they receive the fullest. [ an- Nisa ' / 4:65 ]<br />
<br />
Rahimaahullah Shaykh al-Islam said , "It is understandable based on an agreement with Muslims that are required to make the Prophet sallallaahu ' alaihi wa sallam as a legal reference in any dispute , both in religion and world affairs , both in the subject matter of religion or branch . Compulsory for them when he sallallaahu ' alaihi wa sallam decide a law to not have the feeling of a lump and they should accept it wholeheartedly . " [ 9 ]<br />
<br />
A Muslim who follow and obey the law or man's law is contrary to the Shari'ah of Allah , looked better or menghalalkannya , meaning it has fallen into shirk as the word of Allah Almighty :<br />
<br />
وإن أطعتموهم إنكم لمشركون<br />
<br />
And if you obey them , Thou surely become idolaters . [ al - An'am / 6:121 ]<br />
<br />
O people of understanding , intellectuals oh , how you can set with man-made laws , while making it equivalent to or lower than you guys or very likely they were wrong . Even the possibility of a greater or never true at all except when they want to take away from the Qur'an and the Sunnah , either directly or through ijtihad . They decided the law to prosecute you , either associated with blood , treasure , honor , family and all your rights to the law made by them. Are you willing they made laws mengadilimu with them while they rejected the law of Almighty Allah and His Messenger that never contain errors and was never hit by evil . [ 10 ]<br />
<br />
Arbitrate with a man-made law is a violation and disobedience to Almighty Allah and His Messenger . Allah Almighty says :<br />
<br />
ومن يعص الله ورسوله ويتعد حدوده يدخله نارا خالدا فيها وله عذاب مهين<br />
<br />
And whoever disobeys Allah Almighty and His Messenger and violate the terms of his , undoubtedly Allah Almighty put it into the fire of hell to abide therein being ; and her humiliating punishment . [ an- Nisa ' / 4:14 ]<br />
<br />
Shaykh Muhammad bin Abdul Wahhab rahimahullah said , " Whoever believes that in addition to the instructions of the Prophet more perfect or better as any other kind of law that is more favor among law above the law taghout Allâhk then he is a disbeliever . [ 11 ]<br />
<br />
Even the law prioritizes Evil is a form of harassment against the Shari'ah and could lead to kufr as the word of Allah Almighty :<br />
<br />
إنما النسيء زيادة في الكفر يضل به الذين كفروا يحلونه عاما ويحرمونه عاما ليواطئوا عدة ما حرم الله فيحلوا ما حرم الله زين لهم سوء أعمالهم والله لا يهدي القوم الكافرين<br />
<br />
Indeed postpone - delay the sacred months it is adding disbelief . misled the people who disbelieve the cause - delay the postponement of that, they menghalalkannya mengharamkannya in a year and in another year , so that they can mempersesuaikan with numbers that Almighty Allah forbid , they justify what Allah has forbidden . ( Satan ) made their deeds that they look bad , and Almighty Allah does not guide the disbelieving people . [at - Tawbah / 9:37 ]<br />
.<br />
Indeed manmade laws form a new religion imposed Islamic law instead of beautiful . They hold seminars and conferences , writing Ilmiyah work , create workshops or training , and establishing institutions actualization and socialization in order to instill a love of and loyalty to the law ; In fact they glorify and sanctify legislation contains many flaws and kerancauan because sabyektif made by human weaknesses , fraud and limitations . Supposedly the Shari'ah of Allah Almighty be legal and a single law that control human life .<br />
<br />
DISASTER REJECT SHARIA<br />
Quite a lot of disasters and calamities that befell the nation of Indonesia began Tsunami in Aceh GCC claimed hundreds of thousands of lives , successive floods , terrorist bombings , and the earthquake that rocked almost all the motherland which resulted in lives lost and property worth billions of dollars sold . That should have been the subject of contemplation that can arouse awareness for bersyariat and getting closer to Allah . Because man is a clever man who could take a lesson from the tragedy of others, while the man is the new moron could take a lesson after he affected .<br />
<br />
It is not a disaster and torment befall a people or country except as a result of ignorance and tyranny that they do , while there is no greatest tyranny unless the violation and desecration of Islamic law . Allah Almighty says :<br />
<br />
ومن لم يحكم بما أنزل الله فأولئك هم الظالمون<br />
<br />
Whoever does not judge by what Allah revealed , then they are the ones who do wrong . [ al - Maidah / 5:45 ]<br />
<br />
While kedzliman in any form , including as desecration and denial of the law of Allah Almighty surely bring disaster and torment as the word of Allah Almighty :<br />
<br />
وكذلك أخذ ربك إذا أخذ القرى وهي ظالمة إن أخذه أليم شديد<br />
<br />
And That doom of thy Lord , when He punishes the people of the country who do wrong . His doom it is very poignant and strong . [ Hud/11 : 102 ] .<br />
<br />
Natural disasters can happen to anyone because it works well tyrannical form of shirk , kufr , kebid'ahan , wickedness and immorality are sown in the earth so that Allah Almighty gave warning in his words :<br />
<br />
أفأمن أهل القرى أن يأتيهم بأسنا بياتا وهم نائمون ) 97 ( أوأمن أهل القرى أن يأتيهم بأسنا ضحى وهم يلعبون ) 98 ( أفأمنوا مكر الله فلا يأمن مكر الله إلا القوم الخاسرون ) 99 ( أولم يهد للذين يرثون الأرض من بعد أهلها أن لو نشاء أصبناهم بذنوبهم ونطبع على قلوبهم فهم لا يسمعون<br />
<br />
So if the population of these countries feel secure from the coming of Our wrath to them at night when they are sleeping on ? Or whether the population of these countries feel secure from the coming of Our wrath to them at the time the sun rose sepenggalahan when they are playing ? Do they then feel secure from the punishment of Allah Almighty ( the unexpected ) ? No one was safe from the wrath of Allah Almighty except the ones who lose . And is it not clear to those who inherit the land after the ( lost ) population , that if We willed We doom them for their sins ; We lock and seal upon their hearts so they can not hear ( another lesson ) ? [ al'Arâf / 7:97-100 ]<br />
<br />
Hence , all the people have to come to eradicate ignorance , tyranny , misguidance , disobedience , desecration of the Shari'ah , and the abuse of God's law . If not , then Allah Almighty will destroy the righteous along with the wicked and tyrannical as the word of Allah , which means , " And guard yourselves from the torment that not only affects people who are wrongdoers among you . and know that Allah Almighty Amat harsh punishment. [ al - Anfal / 8:25 ]<br />
<br />
Abdullah bin Umar anhuma said , " Never Messenger of our faces and said , ' There will be five calamity that will befall you and I seek refuge in Allah Almighty I hope you do not find it ; are not an abomination ( adultery ) spread in a country but Almighty Allah will inflict disease outbreaks and thaun that has never happened in the previous race ; 's not holding back ( not issued ) charity pedestrian but Almighty Allah will withhold rain from the sky , were it not for the animals will not be relegated to the rain them, they is not fond of reducing the dose and scales , but they will be overwritten disaster drought , economic hardship and evil rulers ; 's not a promise they violate Allah Almighty and His Messenger, but the promise of Allah Almighty be upon them authorize the invaders and seized most of their wealth and their leaders do not arbitrate with the Book of Allah and do not choose the best of his law , but his people continually dogged by the conflict . [ 12 ]<br />
<br />
Almighty Allah explains that arbitrate the legal ignorance and turn away from Allah Almighty's law is the cause of the disaster and the wrath of Allah Almighty that is irreversible . Almighty Allah says , which means , " And you shall decide the case between them by what Allah revealed , and follow not their desires . And beware you against them , so that they can not turn you from what sebahagian have been derived unto Allah Almighty . If they turn away ( from Allah laws that have been passed down ) , then know that Allah Almighty will bring misfortune to require them due sebahagian their sins . , and in fact most people are the ones who wicked . Is Ignorance of law they want , and ( legal ) who is better than the ( law ) of Allah Almighty for the people who are sure ? [ al - Maidah / 5:49-50 ]<br />
<br />
Tyrannical attitude and beyond due to the growing wealth proud , arrogant with the status of the world , dazzled by the material and stupid against Islamic law . They ignored the law of Almighty Allah and violate religious norms . Almighty Allah says , which means , " And when they forget the warnings that had been given to them , We then opened all the doors of pleasure to them, so if they are happy with what they have been given , We seized them suddenly , then when it is their silent despair . then the people who do wrong was destroyed up by the roots . praise be to Allah , bb worlds. [ al - An'am / 6:44-45 ] .<br />
<br />
Thus , there is no solution and a way out most places except enforce shari'ah , apply the law of Allah Almighty in the middle of life , revive the Sunnah of the Prophet and repent to Allah Almighty as the word of Allah Almighty :<br />
<br />
وما كان الله ليعذبهم وأنت فيهم وما كان الله معذبهم وهم يستغفرون<br />
<br />
And Allah Almighty will never punish them , while you were among them . and not ( also ) Allah Almighty will punish them , while they beg for mercy . [ al - Anfal / 8 : 33 ]<br />
<br />
Therefore , consider Imam Ibn Qayyim rahimahullah description in linking between earthquakes with human sin , "When the wind blew hard and into the cavity of the earth will cause the hot gas produces an air pressure but because the wind is not blocked then sometimes Allah Azza Exalted allow breathing then there was a big earthquake . such is to grow within themselves the servants of Allah Almighty fear , Inabah ( repentance ) , detach himself from sin , surrender to Him and repented of his sins . therefore Scholars of the Salaf said in part , " In the event of an earthquake means that your Lord has rebuked you . When an earthquake then Umar radi 'anhu preaching and advised the Muslims with his words radi ' anhu , " If an earthquake happens again then I do not want to stay with you in this place ( Medina ) . [ 13 ]<br />
<br />
[ Copied from the Sunnah Edition magazine 03-04/Tahun XVI/1433H/2012 . Published Istiqomah Standing Committee Foundation Surakarta , Jl . Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]<br />
_______<br />
footnote<br />
[ 1 ] . See Tafseer as- Sa'di , p . 318 .<br />
[ 2 ] . al - Fawaid , Ibn Qayyim , 75 .<br />
[ 3 ] . Saheeh narrated by Imam at - Tirmidhi in his Sunan ( 3095 ) and Shaykh al - Bani dihasankan in Ghâyatul Maram ( 6 ) .<br />
[ 4 ] . Tafsir Al -Qayyim , Ibn Qayyim Halm . 255 .<br />
[ 5 ] . Saheeh narrated by Imam Ahmad in Musnadnya ( 5/251 ) , Imam Hibbaan in Shahihnya ( 8/253 ) and Imam al - Hakim in Mustadraknya ( 7022 ) and dishahihkan Shaykh al -Albani in Saheeh al- Jami ' ( 5076 ) .<br />
[ 6 ] . Imam Bukhari narrated in Saheeh Shahihnya ( 2680 ) , Imam Muslim in Shahihnya ( 1713 ) , Imam Abu Dawud in his Sunan ( 3583 ) , Imam at - Tirmidhi in his Sunan ( 1339 ) and Imam Ahmad in Musnadnya ( 26497 ) .<br />
[ 7 ] . Sahih of Imam al-Bukhari narrated in Shahihnya ( 3475 ) , Imam Muslim in Shahihnya ( 1688) , Imam Abu Dawud in his Sunan ( 4373 ) , Imam at - Tirmidhi in his Sunan ( 1430 ) , and Imam Nasa'i in his Sunan ( 4917 )<br />
[ 8 ] . See Afa Hukmal Yabghuun Ignorance , Shaykh Bin Baz , p . 13 .<br />
[ 9 ] . See Majmu Fataawa Ibn Taymiyyah , 7/37-38 .<br />
[ 10 ] . See Fataawa wa Rasâil Shaykh Muhammad bin Ibrahim Shaikh pestle , 12/290 .<br />
[ 11 ] . See Sharh Nawaqidul Islam , Shaykh Salih Fauzan , p . 96 .<br />
[ 12 ] . Saheeh narrated by Imam Ibn Majah in his Sunan ( 4019 ) and Shaykh al - Bani dishahihkan<br />
[ 13 ] . See Miftah Saadah Darus , 1/265 .<br />
<br />
<br />
http://almanhaj.or.id/Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com0tag:blogger.com,1999:blog-4012627639549821546.post-69910545739891445662014-05-26T03:54:00.001-07:002014-05-26T03:54:19.480-07:00Sayyidul virtue Istighfar <div class="separator" style="clear: both; text-align: center;">
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Sayyidul virtue Istighfar<br />
<br />
<br />
By<br />
Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله<br />
<br />
<br />
عن شداد بن أوس رضي الله عنه عن النبي صلى الله عليه وسلم قال: سيد الاستغفار أن يقول العبد: اللهم أنت ربي, لا إله إلا أنت خلقتني وأنا عبدك, وأنا على عهدك ووعدك ما استطعت, أعوذ بك من شر ما صنعت, أبوء لك بنعمتك علي, وأبوء بذنبي فاغفر لي, فإنه لا يغفر الذنوب إلا أنت من قالها من النهار موقنا بها, فمات من يومه قبل أن يمسي, فهو من أهل الجنة, ومن قالها من الليل وهو موقن بها فمات قبل أن يصبح, فهو من أهل الجنة.<br />
<br />
Of Shaddad bin Aus radi anhu from the Prophet sallallaahu 'alaihi wa sallam, "Verily, it is best to seek forgiveness somebody saying slave:<br />
<br />
Allahumma la ilaha illa Rabbee ANTA ANTA ANA KHALAQTANII WA 'ABDUKA ANA WA' ALA 'AHDIKA WA WA'DIKA MASTATHA'TU Audhu BIKA MIN SYARRI SHANA'TU Abu Ma `U Laka BINI'MATIKA' ALAYYA WA Abu` U BIDZANBII FAGHFIRLÎ FA INNAHU La illa ANTA YAGHFIRU ADZ DZUNÛBA<br />
<br />
(Oh Allah, You are the Rabbku, there is no god who is entitled diibadahi right besides you. Thou who created me and I am your servant. I fulfill your covenant and Your promise according to my ability. I seek refuge in You from the evils actions, I acknowledge Thy favors to me and I acknowledge my sin to You, so forgive me. because no one can forgive sins but You).<br />
<br />
(He said) "Whoever said it during the day with confidence, and died on the day before the evening, then it includes the hosts of heaven. Whoever read it at night with confidence and died before entering the morning, then it includes the hosts of heaven.<br />
<br />
TAKHRIJ HADITS<br />
This hadeeth saheeh. Reported by:<br />
1. Imam al-Bukhari in shahîhnya (no. 6306, 6323) and al-Adabul simplex (no. 617, 620)<br />
2. Imam an-Nasa-i (VIII/279), as-Sunanul Kubra (no. 9763, 10225), and the 'Amalul Yaum wal Lailah (no. 19, 468, and 587)<br />
3. Imam Ibn Hibban (no. 928-929-at-Ta'lîqâtul hisan 'ala Sahih Ibni Hibban)<br />
4. Imam ath-Mu'jamul Thabarani in al-Kabir (no. 7172), al-Mu'jamul Ausath (no. 1018), and in the book ad-Du'aa (no. 312-313)<br />
5. Al-Hakim (II/458)<br />
6. Imam Ahmad in musnadnya (IV/122, 124-125)<br />
7. Imam al-Baghawi in Syarhus Sunnah (no. 1308), and others of the companions radi Shaddad bin Aus anhu<br />
<br />
Also narrated by Imam at-Tirmidhi (no. 3393) from Shaddad bin Aus radi anhu with initially different wording, the Prophet sallallaahu 'alaihi wa sallam said,<br />
<br />
ألا أدلك على سيد الإستغفار ...<br />
<br />
Will I show you the sayyidul seek forgiveness? ...<br />
<br />
at-Tirmidhi said, "Hasan Gharib Hadith. 'Classed as saheeh by Shaykh al-Albani with few roads and syawâhid (amplifier) in its Lineage al-ahadith al-Shahîhah (no. 1747).<br />
<br />
Imam Bukhari rahimahullah enter this hadith in "Chapter ultimate forgiveness". This shows that Imam Bukhari t consider this wording Adah best forgiveness. Also the content of meaning in this hadith indicates that prayer is worth mentioning with Sayyidul forgiveness (forgiveness prince) as attributed by the Prophet sallallaahu 'alaihi wa sallam.<br />
<br />
DESCRIPTION OF RECOMMENDED istighfar<br />
Each of the sons of Adam was definitely a lot of sins, but the best of oang who sins is begging forgiveness from Allah Almighty and repent. Almighty Allah commanded His servants to always beg for forgiveness and repent to Him. Allah also promised to forgive those who ask for forgiveness and repent to Him. Allah Almighty says:<br />
<br />
وإني لغفار لمن تاب وآمن وعمل صالحا ثم اهتدى<br />
<br />
And indeed, I am Oft-forgiving those who repent, believe and do good, then remain in the instructions. "[Thâha/20: 82]<br />
<br />
قل يا عبادي الذين أسرفوا على أنفسهم لا تقنطوا من رحمة الله إن الله يغفر الذنوب جميعا إنه هو الغفور الرحيم<br />
<br />
Say, "O My servants who exceeded the limits of themselves! 'Do not despair of the mercy of Allah. Truly Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful. "[Az-Zumar/39: 53]<br />
<br />
Almighty Allah commanded us to many beristighfar / ask His forgiveness. Similarly, Allah commanded the Prophet sallallaahu 'alaihi wa sallam for forgiveness. Allah Almighty says:<br />
<br />
واستغفر لذنبك وللمؤمنين والمؤمنات<br />
<br />
"... And ask forgiveness for your sins and the sins of the believers men and women ..." [Muhammad/47: 19]<br />
<br />
فقلت استغفروا ربكم إنه كان غفارا<br />
<br />
"So I said (to them), 'Ask forgiveness of your Lord, Truly, He is Oft-Forgiving.'" [Nûh/71: 10]<br />
<br />
واستغفر الله إن الله كان غفورا رحيما<br />
<br />
Forgive and ask for Allah. Surely Allah is Forgiving, Merciful. [An-Nisa '/ 4:106]<br />
<br />
فسبح بحمد ربك واستغفره إنه كان توابا<br />
Then celebrate the praises of your Lord and ask Him for forgiveness. Verily He is Oft repentance. [An-Nashr/110: 3]<br />
<br />
وبالأسحار هم يستغفرون<br />
<br />
And at the end of the night they beg forgiveness (to Allah). [Adz-Dzâriyât/51: 18]<br />
<br />
That is, wake up late in the night to pray Tahajjud and at meal time they beg forgiveness from Allah Almighty.<br />
<br />
ومن يعمل سوءا أو يظلم نفسه ثم يستغفر الله يجد الله غفورا رحيما<br />
<br />
And whoever does evil and persecuting him then he ask forgiveness to Allah, surely Allah is Oft-Forgiving he found Merciful. [An-Nisa '/ 4:110]<br />
<br />
وما كان الله ليعذبهم وأنت فيهم وما كان الله معذبهم وهم يستغفرون<br />
<br />
And Allah is not ever going to mengadzab them, are you (Muhammad) are among them, and Allah will not also mengadzab they were they asking for forgiveness. "[Al-Anfal / 8:33]<br />
<br />
In a Hadith Qudsi, Allah Almighty says:<br />
<br />
... ياعبادي إنكم تخطئون بالليل والنهار, وأنا أغفر الذنوب جميعا, فاستغفروني أغفرلكم ...<br />
<br />
... O My servants! Surely you guys always make mistakes (sin) in the night and during the day, and I forgive the sins altogether, then ask forgiveness of Me undoubtedly I forgive you ... [1]<br />
The Prophet sallallaahu 'alaihi wa sallam read a prayer asking forgiveness when bowing or prostration as follows:<br />
<br />
سبحانك اللهم ربنا و بحمدك اللهم اغفرلي.<br />
<br />
Glory to Thee, O Allah! Our Lord and to praise you O Allah, forgive my sins. [2]<br />
<br />
The cleric said that Allah Almighty gives a sense of security to people with 2 things, namely the Prophet sallallaahu 'alaihi wa sallam between them and seek forgiveness. Now the Prophet sallallaahu 'alaihi wa sallam has died, means that one is still living forgiveness. Therefore, forgiveness becomes a safety of anger Allah Almighty.<br />
<br />
والذين إذا فعلوا فاحشة أو ظلموا أنفسهم ذكروا الله فاستغفروا لذنوبهم ومن يغفر الذنوب إلا الله ولم يصروا على ما فعلوا وهم يعلمون<br />
<br />
And also the people who, if guilty of lewdness or persecute themselves they would remember Allah and seek forgiveness of the sins they, and anyone else who can forgive sins other than Allah? And they are not continuing the heinous act knowingly. [Ali 'Imran / 3:135]<br />
<br />
Ibn 'Abbaas anhuma said:<br />
<br />
لا كبيرة مع استغفار ولا صغيرة مع إسرار<br />
<br />
There is no great sin and seek forgiveness if accompanied by no small sin if done continuously. [3]<br />
<br />
The Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
والله إني لأستغفر الله وأتوب إليه في اليوم أكثر من سبعين مرة<br />
<br />
For the sake of Allah, sesungguhya I really beg forgiveness of Allah and repent to Him day and night in more than 70 times. [4]<br />
<br />
In the history of Imam Muslim:<br />
<br />
... وإني لأستغفر الله في اليوم مئة مرة<br />
<br />
And actually ... I really beg the forgiveness of Allah as much as 100 times a day and night. [5]<br />
<br />
وعن ابن عمر رضي الله عنه قال: كنا نعد لرسول الله صلى الله عليه وسلم في المجلس الواحد مائة مرة: «رب اغفر لي, وتب علي إنك أنت التواب الرحيم».<br />
<br />
From Ibn Umar anhuma he said, "We first calculate a ceremony in the Prophet sallallaahu 'alaihi wa sallam 100 times read,' Yes Allah forgive my sins, and accept taubatku. Thou art Oft repentance and Merciful. '"[6]<br />
<br />
وعن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: من قال: «أستغفر الله الذي لا إله إلا هو الحي القيوم وأتوب إليه», غفرت ذنوبه وإن كان قد فر من الزحف.<br />
<br />
From Ibn Mas'ud radi 'anhu, he said: the Prophet sallallaahu' alaihi wa sallam said, "Whoever reads:<br />
<br />
أستغفر الله الذي لا إله إلا هو الحي القيوم وأتوب إليه<br />
<br />
(I beg forgiveness of Allah, there is no god who is entitled diibadahi correctly but He, the Ever Living and Supreme Stand alone, and I repent to Him) then it will be forgiven his sins even if never run away from the battlefield. [7]<br />
<br />
Among the most excellent prayer of forgiveness is forgiveness sayyidul, sebagimana been taught by the Prophet sallallaahu 'alaihi wa sallam to Shaddad bin Aus radi anhu.<br />
<br />
Sharh Hadith<br />
The Prophet sallallaahu 'alaihi wa sallam called this the wording istigfâr Sayyidul forgiveness as contained in this hadith the meaning of repentance and humble himself before Allah Almighty, which is not present in other hadiths repentance.<br />
<br />
Imam ath-Thîbiy rahimahullah said, "Because this prayer contains the meanings of repentance as a whole then dipakailah term sayyid, which in its origin, it means the parent or sayyid leader in all of the intended purposes and all matters back to him." [8]<br />
<br />
Ibn Abi Jamrah rahimahullah said, "The Prophet sallallaahu 'alaihi wa sallam gather in this hadith beautiful meanings and wording-good wording so it deserves to be named sayyidul forgiveness. In this hadith there is:<br />
• Recognition of uluhiyah Allah and worship only to Allah Almighty. Recognition that Allah Almighty is the one of His Creator. Recognition that Allah Subhanahu wa Ta'ala has been taken to establish the promise of His servants.<br />
• Hope that God has promised to His servants,<br />
• Shelter from the evils that have been done against his servant,<br />
• attributing all favor to Allah Subhanahu wa Ta'ala who has held all these favors, attributing to himself a servant of sin,<br />
• The desire and hope to be forgiven him his sins by Allah Subhanahu wa Ta'ala<br />
• And the recognition that no one can forgive sins but Allah. "[9]<br />
<br />
SAYYIDUL istighfar<br />
1. اللهم أنت ربي (Ya Allah, You are my Lord) [10]<br />
Recognition of a servant that Allah is his Lord Almighty. Rabb is the owner, creator, giver of good luck and regulating all the affairs of His creatures. Contained in this hadith Rububiyyah recognition of Allah Almighty.<br />
<br />
2. لا إله إلا أنت (There is no god but You are entitled diibadahi)<br />
Ie none has the right diibadahi correctly but only you, O Allah. This sentence is an manifestation of monotheism Uluhiyyah. All Muslims are required to believe that the only one who has the right diibadahi correctly only Allah, while not to be worshiped but Allah and we pray to Allah alone.<br />
<br />
3. خلقتني وأنا عبدك (You created me, and I am your servant)<br />
Recognition that there is no slave who created this universe and its contents, but only Allah Almighty alone. Are all creatures, both in heaven and in earth. Almighty Allah who has created all beings. This sentence contains (behavior servant) humiliating and humbling himself before Allah Almighty. It contains Rububiyyah monotheism. This prayer uttered by the Prophet Muhammad sallallaahu 'alaihi wa sallam so that shows that he is a servant n, which is not entitled to diibadahi.<br />
<br />
4. وأنا على عهدك ووعدك ماستطعت (I fulfill your covenant and Your promise according to ability)<br />
I remain in agreement thy Ya Allah, faith in thee, thy obedience to implement and carry out Thy commands I can. According to me the ability, because Allah does not impose on a soul but according to his ability. What is meant here is the promise of an appointment when Allah revealed these candidates or spirit beings. Allah Almighty says:<br />
<br />
وإذ أخذ ربك من بني آدم من ظهورهم ذريتهم وأشهدهم على أنفسهم ألست بربكم قالوا بلى شهدنا أن تقولوا يوم القيامة إنا كنا عن هذا غافلين<br />
<br />
And (remember) when your Lord issued from the loins (spine) of their offspring son of Adam and Allah Taking testimony to their spirit (saying), 'Am I not your Lord?' They replied, 'Yes (You are our Rabb ), we bear witness. '(We Do it) so that in the day of judgment you do not say,' Surely when we unmindful of this. '"[al-A'raf / 7:172]<br />
<br />
When they testify that Allah Almighty as their Lord, then the consequence is that they should worship only to Allah Almighty. The consequence is to carry out the command of Allah Almighty and leave the prohibitions of Allah Almighty.<br />
<br />
Allah Almighty says:<br />
<br />
ألم أعهد إليكم يا بني آدم أن لا تعبدوا الشيطان إنه لكم عدو مبين) 60 (وأن اعبدوني هذا صراط مستقيم<br />
<br />
Did I Ordered thee, O son of Adam, that ye worship not the devil? Indeed, Satan is an outright enemy to you, and you shall worship Me. This is the straight path. "[Yâsîn/36 :60-61]<br />
<br />
Sentence (ووعدك) "thy word" is about replies merit and reward, ie 'I remain in covenant with Allah as long as I can. I'm sure with the promise of thy Ya Allah. 'For people who tawheed and shirk away, promised to Heaven and a great reward.'<br />
<br />
Therefore, the above mentioned hadith whoever read it with confidence then promised to Heaven.<br />
<br />
5. أعوذبك من شر ماصنعت (I seek refuge in You from the evils deeds)<br />
I seek refuge in You from the evil deeds of charity and bad effects, (I seek refuge in you so as not) be overwritten by the disaster, so that sin forgiven, and returned to action jelekku.<br />
<br />
I seek refuge in You from the evil of sin and immoral acts. Indeed sin brings bad consequences. People who rebel against their parents, decided friendship, menzhalimi others, take other people's rights, usury, and other sins will bring bad consequences. Among the poor result is the loss of the blessings in our science and our memorization. The most dangerous consequences of sin is going on by the wrath of Allah Almighty. Assets acquired by way of the treasure that wrongdoers will not get blessed, will make his wife and children of disobedience. Hence the Prophet sallallaahu 'alaihi wa sallam when Khutbatul haajah said:<br />
<br />
ونعوذ بالله من شرور أنفسنا وسيئات أعمالنا ...<br />
<br />
We seek refuge in Allah from the evils of our souls and our evil deeds ...<br />
<br />
Therefore, we should seek refuge in Allah SWT from all our sin.<br />
<br />
As a result of the sin of our age include loss of blessings, blessings of our knowledge, charity obedience and rote loss. The most danger is not forgiven our sins. Or are we back to that sin. Nas-alullâha al-'AFWA wal' Afiyah fid dunya wal Salamah was akhirah.<br />
<br />
6. أبوء لك بنعمتك علي (I confess Thy favors to me)<br />
I recognize and determine the amount of Thy favors to me, and thy glorious grace and goodness to me. Every Muslim and Muslimah mandatory attribute all favor to Allah Almighty. All the favors which Allah Almighty granted, both in the heavens, the earth and between them is from Allah Almighty.<br />
<br />
Word of Almighty Allah:<br />
<br />
وما بكم من نعمة فمن الله ثم إذا مسكم الضر فإليه تجأرون<br />
<br />
And every blessing that is in you (the coming) of Allah, and then overwritten when you misery, then unto Him you ask for help. [An-Nahl/16: 53]<br />
<br />
Almighty Allah favors given to us very much. We will never be able to count them. Try us count the favors which Allah Almighty give since we were born! Delights the eye, ear, oral, hair, liver, air, oxygen, water, plants, favors guidance, health, away from catastrophe, favors upon monotheism and Sunnah, and others.<br />
<br />
Allah Almighty says:<br />
<br />
وآتاكم من كل ما سألتموه وإن تعدوا نعمت الله لا تحصوها إن الإنسان لظلوم كفار<br />
<br />
And He has given you all that you pray for him. And if ye count the favors of Allah, you surely will not be able to count them. Indeed, man is very unjust and very deny (Allah favors). [Ibrâhîm/14: 34]<br />
<br />
If we recognize the favors of Allah Almighty, then the consequences are thankful to Allah Almighty. When a servant grateful to Almighty Allah, then Allah will increase His favors to us. Allah Subhanahu wa Ta'ala says:<br />
<br />
وإذ تأذن ربكم لئن شكرتم لأزيدنكم ولئن كفرتم إن عذابي لشديد<br />
<br />
And (remember) when your Lord proclaiming, "Except ye are grateful, I will surely add to the (favors) unto you, but if you deny (my favor), then surely My punishment is severe." [Ibrâhîm/14: 7]<br />
<br />
If someone is grateful to the Almighty Allah, then Allah Almighty will not mengadzabnya. Allah Almighty says:<br />
<br />
ما يفعل الله بعذابكم إن شكرتم وآمنتم وكان الله شاكرا عليما<br />
<br />
Allah will not torture you, if ye are grateful and faithful. And Allah is Grateful, Knowing. [An-Nisa '/ 4:147]<br />
<br />
7. وأبوء بذنبي (I confess my sin to You)<br />
I admit the mistakes I've ever done, in the form of sin, error, omission, which I leave liability, illicit and immoral actions that I did. Recognition is the first step to repent and return to Allah Almighty.<br />
<br />
8. فاغفرلي (Forgive my sin)<br />
Ya Allah, forgive all the sins that I have done. Thou art the Forgiving and Merciful. A servant is cautious when he sins, he immediately begged forgiveness from Allah Almighty. As his words:<br />
<br />
والذين إذا فعلوا فاحشة أو ظلموا أنفسهم ذكروا الله فاستغفروا لذنوبهم ومن يغفر الذنوب إلا الله ولم يصروا على ما فعلوا وهم يعلمون<br />
<br />
And (also) those who, if guilty of lewdness or oppressing themselves, they (immediately) remember Allah, and beg forgiveness for their sins, and who (else) who can forgive sins but Allah? And they did not pursue that sin, knowingly. "[Ali 'Imran / 3:135]<br />
<br />
9. فإنه لايغفر الذنوب إلا أنت (Because no one can forgive sins but You O Allah)<br />
Our recognition that no one can forgive all sins except Allah Almighty. Therefore we beg for forgiveness only to Allah Almighty, not to other than Him. Allah is Forgiving and Receiver repentance.<br />
<br />
10. Whoever reads it in the morning with full conviction, later he died before noon, then it includes the inhabitants of Heaven. Anyone who read it in the afternoon with full confidence, he later died before tomorrow morning, so he included the dwellers of Heaven<br />
<br />
That is read with confidence, sincerity, mentauhidkan Allah Almighty, leaving shirk, asking forgiveness sayyidul justify the content of the prayer, recognizes Rububiyyah monotheism, monotheism Uluhiyyah, acknowledging his sin, acknowledge all favors of Almighty Allah and ask for forgiveness only to Allah Almighty.<br />
<br />
The Prophet sallallaahu 'alaihi wa sallam encouraged us to read it with confidence when we are in the morning and evening.<br />
<br />
Shaykh al-Islam rahimahullah said, "The one who knows Allah Almighty that he was going to, then he testify that all of the gifts of Allah and realize he is much sin and disgrace." [11]<br />
<br />
He rahimahullah explains, "The Prophet sallallaahu 'alaihi wa sallam collect two things, namely the testimony of all the favors of Allah Almighty and the recognition of the sins that have been done, that we made lots of mistakes. Then proceed with the charity. Witnessing all favor, grace and the gift of Almighty Allah told us, the consequence is the necessity of love of Allah Almighty. It also requires us to praise Allah, give thanks to Allah because Allah has given all the favors and kindness. We must also realize that many of us sin and error, which requires us to humiliate ourselves to Almighty Allah, humbling ourselves before Allah Almighty and declare ourselves indigent, in need of Allah and we shall repent to Allah Almighty Jalla at any time and she did not see him except those who do not have anything at all. [12]<br />
<br />
Faidah-faidah HADITS<br />
1. Mandatory set Rububiyyah Almighty Allah, because Allah is the Creator, the Almighty Giver of Sustenance, The Giver of gifts, the Most Resist, and also opens the Almighty, the All-turn, the Most deadly, and the All-organize everything.<br />
<br />
2. Mandatory set 'ubudiyya, Uluhiyyah, and wahdaniyyah for Allah Almighty. That only Allah Subhanahu wa Ta'ala is compulsory and is entitled diibadhi correctly.<br />
<br />
3. Sayyidul forgiveness contained in the establishment and recognition of a servant that he is humble servant in the presence of his Lord, his Creator, and the Giver of his fortunes.<br />
<br />
4. Determination Inside there is also a servant that he adhered to the agreement that Allah Subhanahu wa Ta'ala take it.<br />
<br />
5. Whom be a servant carrying out the command of Allah Subhanahu wa Ta'ala according to his ability. It's like the word of Allah Almighty:<br />
<br />
فاتقوا الله ما استطعتم<br />
<br />
"... So keep your duty to Allah by kesanggupanmu you ..." [at-Taghâbun/64: 16]<br />
<br />
6. Recognition of a servant for his sins by repentance.<br />
<br />
7. Establishment and recognition of a servant to his Lord with flaws and shortcomings, with worship Him in truth.<br />
<br />
8. Nobody can forgive sins but Allah Almighty.<br />
<br />
9. Whom be a slave refuge to Allah Almighty from any evil she had done.<br />
<br />
10. Virtue of forgiveness (asking forgiveness from Allah Subhanahu wa Ta'ala) and the virtue of forgiveness sayyidul.<br />
<br />
11. Whom be a slave refuge to Allah Subhanahu wa Ta'ala from evil deeds and intentions, because it is the cause of punishment and torment.<br />
<br />
12. In this hadith there is the argument that all the goals that should be achieved by proper means, and causes it to reach the goal. As for using superstition, heresy, shirk means, then it does not add (position) in the presence of a human being except his Rabb (still a) servant (abject).<br />
<br />
[Copied from the Sunnah Edition magazine 03-04/Tahun XVI/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]<br />
_______<br />
Footnote<br />
[1]. Saheeh: HR. Muslim (no.2577), Ahmad (V/160), and in addition to both of the companions of Abu Dharr al-Ghifari z.<br />
[2]. Saheeh: HR. al-Bukhari (no. 794, 817) and Muslim (no. 484).<br />
[3]. Saheeh: HR. Ibn Jarir at-Tabari Atsar in his commentary (no. 9207) and others. Masyhur Hasan Shaikh Salman said, 'mauquf saheeh isnaad from Ibn' Abbaas anhuma. (Al-Kabâir, p. 47 works of Imam adh-Dhahabi)<br />
[4]. Saheeh: HR. al-Bukhari (no. 6307), at-Tirmidhi (no. 3259), Ahmad (II/282, 341), an-Nasa-i in 'Amalul Yaum wal Lailah (no. 438, 439), and others of the companions Abu Hurayrah that anhu.<br />
[5]. Saheeh: HR. Muslim (no. 2701 (42)), from the Companions of al-Agharr ibn Yasar al-Muzani radi anhu.<br />
[6]. HR. Abu Dawood (no. 1516), at-Tirmidhi (no. 3434) and Ibn Majah (no. 3814). This hadith is the wording at-Tirmidhi and he said, "This hadeeth is hasan saheeh Gharib."<br />
[7]. Saheeh: HR. Abu Dawood (no. 1517). See Sunan Abi Dawud Shahiih (no. 1358).<br />
[8]. Fat-hul Bari (XI/99).<br />
[9]. Fat-hul Bari (XI/100).<br />
[10]. This mufradat Sharh quoted from the book Fat-hul Bari (XI/98-100) by al-Hafiz Ibn Hajar al-'Asqalani, Fiqhul Ad'iyati wal Adzkâr (III/18-20), Shaykh DR. Abdur Razzaq bin Abdul Muhsin al-Badr, and other books.<br />
[11]. The words sung by Imam Ibn al-Qayyim al-Jauziyyah t (his student) in the book of al-Wâbilis Shayyib, See also Saheeh al-Wâbilis Shayyib (p. 16).<br />
[12]. Saheeh al-Wâbilis Shayyib (p. 17).<br />
<br />
http://almanhaj.or.id/Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com0tag:blogger.com,1999:blog-4012627639549821546.post-51955651763285682132014-05-24T13:55:00.001-07:002014-05-24T13:55:17.001-07:00Fruits In The Sky Preview incomparable pleasure<div class="separator" style="clear: both; text-align: center;">
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Fruits In The Sky Preview incomparable pleasure<br />
<br />
<br />
by<br />
Ustadz Abdullah bin al - Buthoni Taslim , M.A.<br />
<br />
<br />
Speaking of enjoyment in heaven , may God Almighty help us become the hosts of heaven - means discussing a high and eternal pleasure beyond compare . Imagine, Allaah illustrates the clear and detailed manner , making His servants who believe and always hasten vying to grab it .<br />
<br />
Allah Almighty says :<br />
<br />
وسارعوا إلى مغفرة من ربكم وجنة عرضها السماوات والأرض أعدت للمتقين<br />
<br />
And haste ( race - lombalah ) you to ( reach ) forgiveness from your Lord and Paradise as wide as the heavens and the earth, prepared for those who fear Allah . [ Ali ' Imran / 3:133 ] .<br />
<br />
In another verse , He Almighty also says :<br />
<br />
وفي ذلك فليتنافس المتنافسون<br />
<br />
And for such a Let those ( believers ) are competing ( to reach it ) . [ al-Muthaffifin/83 : 26 ] .<br />
<br />
Therefore , in the saheeh hadeeth about the image of the high pleasures of heaven , the angel Gabriel Alaihissallam who saw it, said to the Allah Almighty .<br />
<br />
أي رب وعزتك لايسمع بها أحد إلا دخلها<br />
<br />
For the sake of thy kemahamuliaan , is not nobody heard about ( high enjoyment ) of heaven unless he wants to get into it . [ 1 ]<br />
<br />
Suffice the words of Allah Almighty the following describes the perfection of enjoyment in heaven :<br />
<br />
ولكم فيها ما تشتهي أنفسكم ولكم فيها ما تدعون ) 31 ( نزلا من غفور رحيم<br />
<br />
In heaven you get what ( all pleasures ) that you want and obtain ( also ) what's in it ( all pleasures ) you requested . As the dish ( you ) from ( Rabb ) the Oft-Forgiving , Most Merciful . [ Fushshilat/41 :31 - 32 ] .<br />
<br />
يطاف عليهم بصحاف من ذهب وأكواب وفيها ما تشتهيه الأنفس وتلذ الأعين وأنتم فيها خالدون<br />
<br />
Circulated to those of the gold plates and glasses , and in heaven there is all what ( pleasure ) desired by the liver and savory ( perceived ) eyes , and you shall live . [ az-Zukhruf/43 : 71 ] .<br />
<br />
PLEASURE IN HEAVEN unequaled<br />
Allah Almighty says :<br />
<br />
فلا تعلم نفس ما أخفي لهم من قرة أعين جزاء بما كانوا يعملون<br />
<br />
No one knows what is hidden for them ( an assortment of delicious high in heaven ) that menyedapkan eyes in response to what they have done . [ as-Sajdah/32 : 17 ] .<br />
<br />
Imam Ibn Kathir said , " The meaning of the verse, ( is ) no one who knows his great reward ( kindness ) that God hide ( and provide ) for them ( the believers ) in heaven , ( ie ) a pleasure perennial and various delights that have never witnessed any similar by one " [ 2 ]<br />
<br />
This description of the high pleasure is stated in the hadith that is authentic Qudsi , Allah Almighty says :<br />
<br />
أعددت لعبادي الصا لحين م لا عين رأت ولا أذن سمعت ولا خطر على قلب بشر<br />
<br />
I have prepared for My servants the righteous pleasure ( high in heaven ) that has never been seen by the eye , heard by the ear and comes to the human heart . [ 3 ]<br />
<br />
That is , all the pleasure and beauty in the world has ever seen by the eye , ear , or imagined to be heard by the human heart , the pleasure in heaven far exceeds all of them . [ 4 ]<br />
<br />
Therefore , all the pleasure and enjoyment in heaven that Allah Almighty mentioned in the verses of the Koran , like the palaces of gold and silver , wives , fruits , rivers , parks beautiful , and various other pleasures ; all of it , though namaya same name as the one in the world , but the nature of pleasure is much different , because enjoyment in heaven is much higher and perfect .<br />
<br />
Noble Companion , ' Abdullah ibn ' Abbaas nahuma said , " there is nothing in the world that is similar to what is in heaven except the name ( only ) " . [ 5 ]<br />
<br />
FRUITS IN HEAVEN<br />
Allaah explained in the verses of the Koran wide variety of delicious fruits as food for the inhabitants of heaven . Allah Almighty says :<br />
<br />
وفاكهة مما يتخيرون ) 20 ( ولحم طير مما يشتهون ) 21 ( وحور عين ) 22 ( كأمثال اللؤلؤ المكنون ) 23 ( جزاء بما كانوا يعملون<br />
<br />
And ( in the heaven there ) fruits of what they choose . And the meat of the birds what they want . And ( in the Garden) there are angels eyed , like hidden pearls . As a reward for what they used to do ( in the world ) . [ al - Waqi'ah / 56:20-24 ] .<br />
<br />
فيهما من كل فاكهة زوجان<br />
<br />
In the second heaven there are all kinds of fruit in pairs . [ ar-Rahman/55 : 52 ]<br />
<br />
فيهما فاكهة ونخل ورمان<br />
<br />
Inside there are two ( kinds of ) fruits and dates and pomegranates . [ ar-Rahman/55 : 68 ] .<br />
<br />
All that Allaah make it easy for them to reach and enjoy . Allah Almighty says :<br />
<br />
ودانية عليهم ظلالها وذللت قطوفها تذليلا<br />
<br />
And shade ( trees Garden) above them and his men are permitted to be picked with as easy . [ al-Insan/76 : 14 ] .<br />
<br />
Enjoyment is eternal and will not habinya . Allah Subhanahu wa Ta'ala says :<br />
<br />
وفاكهة كثيرة ) 32 ( لا مقطوعة ولا ممنوعة<br />
<br />
And ( in the heaven there ) are many fruits , which do not stop ( the fruit ) and not forbidden to take it. [ al - Waqi'ah / 56:32-33 ] .<br />
<br />
DESCRIPTION OF PLEASURE FRUITS IN HEAVEN<br />
In the Qur'an , Allah Subhanahu wa Ta'ala explains the high pleasures and delights of fruits in heaven perceived by the inhabitants of Heaven . Allah Almighty says :<br />
<br />
وبشر الذين آمنوا وعملوا الصالحات أن لهم جنات تجري من تحتها الأنهار كلما رزقوا منها من ثمرة رزقا قالوا هذا الذي رزقنا من قبل وأتوا به متشابها ولهم فيها أزواج مطهرة وهم فيها خالدون<br />
<br />
Then give the glad tidings to those who believe and do good deeds , that for them are provided heavens flowing rivers in it . Each time they were given rizki fruits in the heavens , they say , " This is the first ever given to us " . They were given a similar fruits , and for them , in which there is pure wives , and they will abide therein . [ al - Baqarah / 2:25 ] .<br />
<br />
Meaning of the word of Allaah in the verse " they were given similar fruits ... " , there are three interpretations of the scholars commentators :<br />
<br />
First : Fruits in heaven similar to fruits in the world in the form and color , but it feels distinctly different ( because the fruits of heaven is much more delicious ) . This is the opinion of Imam Mujahid , Abu Al- ' Aliyah , adh - Dhahhak , as- Suddi and Muqatil .<br />
<br />
Second : Whole fruits are similar in heavenly delicacy and beauty , no ugliness to it . Similarly, according to Imam al - Hasan al -Basri and Ibn Jurayj .<br />
<br />
Third : Fruits in heaven similar to fruits in the world in the form and name , but the fruits of heaven more beautiful and more delicious taste apparently . Similarly, according to Imam Qatadah and Ibn Zayd . [ 6 ]<br />
<br />
Shaykh ' Abdur - Rahman as- Sa'di said , " Some say ( that meaning ) , similar in its name ( but ) it feels different . Some argue , similar in color ( but ) different name. There is also an opinion , ( all buaha fruits in heaven ) are similar to each other in beauty , delicacy and pleasure , may be the opinion ( last ) is true " . [ 7 ]<br />
<br />
CLOSING<br />
That is a part of the enjoyment and beauty of Heaven are beyond compare . There are many other pleasures and beauty of Heaven are not likely covered in such a concise writing .<br />
<br />
May the Almighty God , by His grace and taufik , allows us to always pursue his path to heaven and avoid deviating from all the way from his path straight . Indeed He Subhanahu wa Ta'ala Grantor instructions and then power over all things .<br />
<br />
تلك الدار الآخرة نجعلها للذين لا يريدون علوا في الأرض ولا فسادا والعاقبة للمتقين<br />
<br />
Hereafter , We shall give to those who do not want to brag or mischief ( immoral ) on the ( face ) of the earth , and the sequel ( which is good ) it ( heaven ) is for those who fear Allah . [ al Qashash/28 : 83 ] .<br />
<br />
Wallahit taufiq .<br />
<br />
[ Copied from the Sunnah Edition magazine 7/Tahun XVII/1434H/2013 . Published Istiqomah Standing Committee Foundation Surakarta , Jl . Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]<br />
_______<br />
footnote<br />
[ 1 ] . HR . Abu Dawud ( no.4.744 ) and at - Tirmidhi ( 4/693 ) . Declared Sahih by Imam at - Tirmidhi and Shaykh al - Albani .<br />
[ 2 ] . Book of Tafsir Ibn Kathir , 3/606 .<br />
[ 3 ] . HSR al - Bukhari ( no.3.072 ) Muslim dna ( no.2.824 ) .<br />
[ 4 ] . View the book Faidhul - Qadir , 4/473 .<br />
[ 5 ] . Hannad issued by Imam ibn as- Sariy in az - Zuhd ( no. 3 and 8 ) and Ibn Jarir Tabari ( 1/105 ) , expressed his saheeh sanad by the book editor Taqribut - Tadmuriyyah , hlm.42 .<br />
[ 6 ] . Description Imam Ibn al - Jawzi in his commentary , Zadul - granular , 1/53 .<br />
[ 7 ] . Book Taisirul - Karimir - Rahman , hlm.46 .<br />
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http://almanhaj.or.id/Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com0tag:blogger.com,1999:blog-4012627639549821546.post-77156893120951954062014-03-30T07:57:00.000-07:002014-03-30T07:57:07.800-07:00Know Allaah <div class="separator" style="clear: both; text-align: center;">
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Know Allaah<br />
<br />
<br />
By<br />
Muslim cleric Abu Ismail al-Atsari<br />
<br />
<br />
The glory of a science depends on the cases studied in the art. Because there is nothing more noble than Allah Subhanahu wa Ta'ala, then Allah knows science is the most noble science. How Allah knows it can be done through:<br />
<br />
• kauniyah verses (signs of Allah, the majesty of the universe or whole creatures), and<br />
<br />
• Syar'iyah verses (signs of Allah's majesty, in his Shari'ah or religion).<br />
<br />
Know Allah Almighty include 4 parts:<br />
1. Getting to know the existence of Allah.<br />
2. Know rububiyah oneness of Allah.<br />
3. Know uluhiyah oneness of Allah (Allah rights to diibadahi)<br />
4. Know the names and attributes of Allah Almighty<br />
<br />
The fourth part is a whole, should not be separated. Here is a brief explanation of the four cases above.<br />
<br />
1. KNOW GOD IS SWT<br />
We must believe that Allah, the Creator of all creatures really exist, although we have never met, seen, heard directly. Lots of the arguments that demonstrate this. Among them the word of Allah Subhanahu wa Ta'ala:<br />
<br />
أم خلقوا من غير شيء أم هم الخالقون<br />
<br />
Are they created by nothing (ie, without a Creator), or whether they are creating (themselves)? [Ath-Thûr/52: 35]<br />
<br />
That is, the state of human beings existing or can not be separated from one of three circumstances:<br />
<br />
a. They exist without a Creator. It is not possible. There is no common sense can accept that something was there and no one makes it.<br />
<br />
b. They create themselves. It is less likely longer. Because how could something that was not originally there creating something there.<br />
<br />
c. This is the Truth, ie Allah Almighty who has created them, He is the Creator, Ruler, there is no partner for Him.<br />
<br />
An Arab bedouin asked, "Is the evidence of the existence of Almighty Allah?" He replied, "Subhan Allah (Glory be to Allah)! Indeed indicate camel camel droppings, footprint indicates the trip! Then the heavens which have the stars, the earth which has streets, oceans have waves, does not that indicate the presence of al-Latif (Allah the Most Good) al-Khabir (All-Knowing). "<br />
<br />
Imam Ahmad rahimahullah was asked about this, he replied, "There is a strong fortress, smooth, no doors and windows. Silvery white exterior, inside like pure gold. When under such circumstances, a sudden wall split, then get out of it an animal that can hear and see, has a beautiful shape and melodious voice. "<br />
<br />
Intended by Imam Ahmad is a chicken that came out of the egg. [See Tafseer Ibn Kathir, surat al-Baqarah, verse 21]<br />
<br />
Indeed belief in the Creator, Allah Almighty, a creature fithrah. Hence Pharaoh, even the devil, also believed this. Allah Subhanahu wa Ta'ala says about Pharaoh and his people who deny the miracles of Moses Alaihissallam:<br />
<br />
وجحدوا بها واستيقنتها أنفسهم ظلما وعلوا فانظر كيف كان عاقبة المفسدين<br />
<br />
And they (the Pharaoh and his people) because of injustice and arrogance deny (their) hearts when they believe (truth) of her. Then see how was the end of those who do perish. [An-Naml/27: 14]<br />
<br />
Therefore, it is not merely a person believes in Allah means that he is a Muslim or a believer.<br />
<br />
2. UL RUBUBIYYAH oneness KNOW GOD SWT<br />
We must believe in the oneness of Allah rububiyah, namely that only Allah who create, own, control, and manage all beings. Only Allah Almighty that turn on, turn off, giving rizqi, bring good, to bring disaster. There is no ally to Allah Almighty in all cases above, good angels, prophets, saints, jinns, spirits, or other.<br />
Lordship (create, own, and control / master) the entire universe is only for Allah alone. Allah Almighty says:<br />
<br />
الحمد لله رب العالمين<br />
<br />
Praise be to Allah, the Rabb (Owner, Ruler) of hosts. [Al-Fatihah / 1:2]<br />
<br />
Type of monotheism is not denied by the idolaters in the time of the Prophet, even they admit, as stated by some verses of the Qur'ân. Among other things, the word of Allah Almighty.<br />
<br />
قل من يرزقكم من السماء والأرض أمن يملك السمع والأبصار ومن يخرج الحي من الميت ويخرج الميت من الحي ومن يدبر الأمر فسيقولون الله فقل أفلا تتقون<br />
<br />
"Say," Who gives you sustenance from the heavens and the earth, or who is authorized (create) hearing and vision, and who can bring out the living from the dead and the dead from the living, and who can organize everything "So they (the idolaters ignorance) replied, "Allah". then say: "Why do not you devoted (to Him)?" [Yunus/10: 31]<br />
<br />
Likewise, Satan recognizes this, he acknowledges that it is Allah who has created from fire.<br />
<br />
قال ما منعك ألا تسجد إذ أمرتك قال أنا خير منه خلقتني من نار وخلقته من طين<br />
<br />
God said, "Are you off to prostrate (to Adam) at the time I told you?" Satan replied "I am better than: You created me from fire were her You created from clay." [Al-A'raf / 7:12]<br />
<br />
Therefore, a person who believes in the Oneness of Allâh and His power can not be called Muslims or believers, until he believed in the oneness of Allah uluhiyah, also believe in the names and attributes of Allah, as will be explained below.<br />
<br />
3. Oneness uluhiyah KNOW GOD (HIS RIGHT TO DIIBADAHI).<br />
We believe that the right diibadahi only Allah Subhanahu wa Ta'ala. Should not give worship to other than Allah, even though the creature is close to him, like an angel or messenger of Allah Almighty. Moreover, the creatures under their rank, such as: human beings, jinn, animals, trees, stones, weapons, planets, stars, or other.<br />
<br />
Tawheed is this meaning contained in the words la ilaha illa Allah, because its meaning is nothing but Allah has the right diibadahi. He Almighty says:<br />
<br />
إياك نعبد وإياك نستعين<br />
<br />
You alone are our only ibadahi and Thee we ask for help. [Al-Fatihah / 1:5]<br />
<br />
Almighty Allah also says:<br />
<br />
قل إنما يوحى إلي أنما إلهكم إله واحد فهل أنتم مسلمون<br />
<br />
Say, "Verily, who revealed to me was," Behold Ilahmu (which you ibadahi) is the one true god, then you shall have surrendered (unto Him) ". [Al-Anbiya '/ 21:108]<br />
<br />
Belief in the oneness of Allah uluhiyah (his right to diibadahi) is the core of all the apostles preaching. And this is denied by the polytheists and infidels. Allah Almighty says.<br />
<br />
وعجبوا أن جاءهم منذر منهم وقال الكافرون هذا ساحر كذاب) 4 (أجعل الآلهة إلها واحدا إن هذا لشيء عجاب<br />
<br />
"And they wonder that a Warner (messengers) from among them, and those who disbelieve say," This is a sorcerer who lie a lot. "Why did he make the gods one god thing only. Indeed this is true really a very surprising thing. [Shad/38: 4-5]<br />
<br />
The purpose of the introduction of the oneness of Allah uluhiyah this is that we love Allah, submit to Him, fear and hope in Him, and the Oneness of worship to Him.<br />
<br />
The worship of Allah is humble and obedient to Allah Subhanahu wa Ta'ala with full devotion, exaltation, expect mercy, and fear of chastisement. This was done by carrying out the command of Allah Almighty and avoid His prohibitions.<br />
<br />
The scope of worship that is all that is loved and blessed by Almighty Allah, in the form of words and perbuataan, who was born and the mind.<br />
<br />
Worship will be accepted by Allah with the two terms are sincere and mutâba'ah. Ikhlas ie: seeking the pleasure of Allah alone, while mutâba'ah, which follows the Sunnah (teachings) of the Prophet Muhammad.<br />
<br />
Therefore, people who believe in the oneness of Allah for diibadahi right, he will offer up the kind of worship to Him alone. Among the types of worship is absolute obedience to the hope and fear; passion with absolute submission; prayer; intention in worship (sincere); slaughtering animals; fear; resignation, and others.<br />
<br />
4. KNOWN NAMES AND PROPERTIES OF GOD<br />
That faith and set the whole the names of Allah and His attributes, which are in the Book al-Qur'ân and Sunnah that is authentic, without likening the creature.<br />
<br />
Allah Almighty says,<br />
<br />
ولله الأسماء الحسنى فادعوه بها وذروا الذين يلحدون في أسمائه سيجزون ما كانوا يعملون<br />
<br />
"Only Allah Asma-ul-owned Husna, then bermohonlah him by calling Asma-ul Husna and tinggalakanlah those who deviate from the truth in the (call) his names. Later they will be rewarded for what they have working on. [al-A'raf / 7: 180]<br />
<br />
ليس كمثله شيء وهو السميع البصير<br />
<br />
There is nothing like unto Him, and He is the All-Hearing, All-Seeing. [Asy-Syûrâ/42: 11]<br />
<br />
Verily Allah Subhanahu wa Ta'ala is the Most Out of all cases, including the most out of Allah is Allah Almighty alone. Allah Almighty says:<br />
<br />
قل أأنتم أعلم أم الله<br />
<br />
Say: "Are you more knowing or is Allah?" [Al-Baqarah / 2: 140]<br />
<br />
Likewise, most know about among all the creatures of Allah is His Messenger. So the explanation of the Apostles of Allah Almighty is the Truth. While the words of the infidels and polytheists of Allah merely suspected. Allah says:<br />
<br />
سبحان ربك رب العزة عما يصفون) 180 (وسلام على المرسلين) 181 (والحمد لله رب العالمين<br />
<br />
Holies your Lord who has the might of what they say, and well-being lavished upon the apostles, and all praise be to Allah the Lord of all the worlds exciting. [Ash-Shâffât/37: 180-182]<br />
<br />
Therefore to know the name and nature of Allah Almighty is just by way of revelation. Imam Ahmad ibn Hanbal rahimahullah said of the Prophet sallallaahu 'alaihi wa sallam:<br />
<br />
إن الله ينزل إلى سماء الدنيا<br />
<br />
Indeed Allâh took to the sky world<br />
<br />
Or:<br />
<br />
إن الله يرى في القيامة<br />
<br />
Verily Allah will be seen on the Day of Judgement<br />
<br />
And similar to this hadith, "We believe in him and justify it, with no (ask) how, without (set) meaning (the others), without rejecting anything from him. And we know that all that is brought by the Prophet n is haq , we do not reject the Prophet sallallaahu 'alaihi wa sallam. And we do not mensifati Allah more than that he qualifies himself with no restrictions and no end. (Allah Almighty says :)<br />
<br />
ليس كمثله شيء وهو السميع البصير<br />
<br />
There is nothing like unto Him, and He is the All-Hearing, All-Seeing. [Asy-Syûrâ/42: 11]<br />
<br />
And we say (about the nature of Allah) as He said; Us qualifies Him with all properties for use qualifies Allah Himself; And we do not violate the constraints. And penyifatan from people who qualifies him not up to his nature. We believe in al-Qur'ân everything, both muhkam (meaning clear) and mutasyabih (meaning vague). And we will not remove from him the nature of any of his attributes as an abomination made-up, we do not encroach on al-Quran and al-Hadith. And we do not know per se except to justify the Messenger n and set al-Qur'ân. "[Lum'atul I'tiqad, p. 3]<br />
<br />
This is the familiar parts to Allah and have faith in Him. Hopefully this explanation adds to knowledge for all of us, and may Allah always guide us on the straight path. Aamiin.<br />
<br />
[Copied from the Sunnah Edition magazine 02/Tahun XVI/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]<br />
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<br />
Principles Determination of Halal And Haram in Islam.<br />
<br />
<br />
By<br />
Ustadz Abu Olaya Lc<br />
<br />
<br />
يا أيها الناس كلوا مما في الأرض حلالا طيبا ولا تتبعوا خطوات الشيطان إنه لكم عدو مبين) 168 (إنما يأمركم بالسوء والفحشاء وأن تقولوا على الله ما لا تعلمون<br />
<br />
Hi all men, eat the lawful and good from what is contained in the earth, and do not follow the steps devil, because the devil is indeed outright enemy to you. Indeed devil just told you do evil and vile, and said to Allah what you do not know. [Al-Baqarah / 2:168-169]<br />
<br />
EXPLANATION OF VERSES:<br />
The believers are commanded to CONSUME THE HALAL AND GOOD<br />
Through this verse, Allah Almighty to call all human beings, whether human or Kufr faithful to Him. Almighty Allah will remind them the gift of a command to them to eat whatever is in the earth, whether in the form of grains, vegetables, and fruits, and meat animals and animals with two criteria: حلالا (is lawful to them ), not things that are forbidden or obtained through illicit means such as ghashab, stealing and others. Second, طيبا (which is good), did not mean that khabîts goods (bad) as carrion, blood, pork and stuff are other bad. [1]<br />
<br />
You mean something that is kosher is all that is allowed by God. While thayyib meaning, ie all that is sacred, not unclean and disgusting that shunned the human soul. Thus, Essence of food (and drink) is good, not harm the body and their mind. [2]<br />
<br />
In another verse, Allah Almighty specifically directed to convey commands to the believers simply by saying:<br />
<br />
يا أيها الذين آمنوا كلوا من طيبات ما رزقناكم واشكروا لله إن كنتم إياه تعبدون<br />
<br />
O ye who believe, eat of the sustenance which We have carefully given you and be grateful to Allah, if it is really only in Him ye worship [al-Baqarah / 2:172].<br />
<br />
Here, Allah Almighty specifically directs the command to the believers because they alone can substantially benefit from the commands and His prohibitions, encouraged their faith in Him. Almighty Allah commanded them to consume the good of that which is given to them and give thanks to Allah Almighty over pleasure were poured in a way to use it in obedience to Allah Almighty and provision for that purpose.<br />
<br />
If our view point on this verse, the command to consume food contained in it only requires food was fine, not to offend its halal status. This is because faith is embedded in the heart of a believer would prevent him taking something that is not kosher. [3]<br />
<br />
So should a believer, always make sure what goes into the stomach is kosher items, avoid anything that is still doubtful and suspicious to avoid forbidden Allah Almighty. And do not even think of eating unclean food or look for it in a way that is forbidden. Shaykh Abu Bakr Jabir al-Jazairi advised, "(It shows) obligation (a believer) seeking lawful sustenance and self-limiting course with life even in difficult conditions". [4]<br />
<br />
By His grace and love, Allah Almighty give a wider space for people to choose foods and beverages. It is forbidden because food is much less than is lawful. In traditional markets, for example, when compared to the amount of merchandise that is kosher with selling prohibited, certainly more of the former, even much more. Walillâhil hamd.<br />
<br />
Prohibition PENGHALALAN AND PRINCIPLES IN ISLAM<br />
Islamic Sharia forbids the food justifies and always consider the welfare and madharat (danger). Everything that is forbidden must contain one hundred percent load a danger or a dominant element of danger. [5] Thus among the privileges of Islamic law, because it comes from Allah Almighty, the All-Wise Essence (al-Hakim) and Knower (al-'alim) will all benefit for servants.<br />
<br />
In addition to the two verses that have been mentioned above, there are several other verses that outline and explain the principles and methodology of Islam in determining the halal and haraam food. Allah Almighty says:<br />
<br />
الله الذي جعل لكم الأرض قرارا والسماء بناء وصوركم فأحسن صوركم ورزقكم من الطيبات<br />
<br />
It is God who made the earth for you a place to settle and the sky as a roof, and then you form your shapes and member smarten your sustenance with most goodly [al-Mukmin/40: 64].<br />
<br />
Allah Almighty says:<br />
<br />
ويحل لهم الطيبات ويحرم عليهم الخبائث<br />
<br />
And in (the Prophet Muhammad sallallaahu 'alaihi wa sallam) to justify them good and forbids all those bad things [al-A'raf / 7:157].<br />
<br />
Let us note that it has been concluded kaedah Shaykh Salih al-Fauzan regarding the methodology of Islam that justify and demonstrate forbid one of the beauties of Islam: 'Any item that Tahir (holy opposed unclean), which contains no danger at all, such as grains, fruits, animals lawful. And every unclean items, such as carrion and blood, or goods mutanajjis (exposed to unclean) and any item containing madharat (hazard) and other toxins such as haraam (consumed) '(al-Ath'imah p. 28).<br />
<br />
It appears that what is lawful good things, and that is forbidden is bad stuff and dangerous.<br />
<br />
Postulate that indicates the inclusion of sanctity (not filthy) goods consumed word of Allah Almighty:<br />
<br />
حرمت عليكم الميتة والدم ولحم الخنزير<br />
<br />
Forbidden to you (take) carcasses, pork blood [al-Maidah / 5:3]<br />
<br />
Blood and pork carcasses is unclean Essence goods, and goods are unclean khabîts (bad). [6]<br />
<br />
While among the arguments that require independent consumer goods from the dangerous elements of the word Allah Almighty.<br />
<br />
ولا تلقوا بأيديكم إلى التهلكة<br />
<br />
And do not your own hands into destruction [al-Baqarah / 2:195]<br />
<br />
Allah Almighty says:<br />
<br />
ولا تقتلوا أنفسكم<br />
<br />
And do not kill yourselves [al-Nisa / 4:29]<br />
<br />
These verses show that everything khabîts or endanger forbidden consumed and utilized. [7]<br />
<br />
Thus manhaj penghalalan and prohibition something like manhaj of Islam in all aspects of life that puts the welfare and protection of the life, body, mind. While in the period of Ignorance, the determination of lawful and unlawful refer lust and blind imitation of the teachings of the ancestors. So it is with Christianity, halal and haram based on the will of their religious leaders.<br />
<br />
From here, a believer must prioritize and prioritize the provision of Allah Almighty and His Messenger when dealing with customs or cultural provision that forbids something that is permitted by Islam, or otherwise justify something that is forbidden by Islam. Therefore, in principle, the establishment of lawful and unlawful is the right of Allah Almighty. Those who forbid the lawful and justify the unlawful per se has positioned itself as an ally of Allah Almighty in tasyri rights' (the establishment of the Shari'a). Therefore, Allah Almighty denouncing the Jews and the Christians because of their excessive devotion to their religious leaders, to justify and forbid what is said by their religious leaders. With this, they have made it as pastors counter-counter Allah.<br />
<br />
Allah Almighty says:<br />
<br />
اتخذوا أحبارهم ورهبانهم أربابا من دون الله<br />
<br />
They make people alimnya and their monks as lords besides Allah [at-Tawbah / 9:31]<br />
<br />
Similarly, Allah Almighty mushrikeen denounced during which justifies the carcass of ignorance which has prohibited Allah Almighty and outlawing some types of animals are lawful by Allah Almighty, because it follows the cultural heritage of the ancestors and their passions.<br />
<br />
Allah Almighty says:<br />
<br />
ما جعل الله من بحيرة ولا سائبة ولا وصيلة ولا حام ولكن الذين كفروا يفترون على الله الكذب وأكثرهم لا يعقلون) 103 (وإذا قيل لهم تعالوا إلى ما أنزل الله وإلى الرسول قالوا حسبنا ما وجدنا عليه آباءنا أولو كان آباؤهم لا يعلمون شيئا ولا يهتدون<br />
<br />
Allah never been prescribed any absence bahirah, sâibah, washîilah and ham, but those who disbelieve invent lies against Allah, and most of them do not understand. When it is said to them: "Come, follow what Allah revealed and we follow the Prophet, they said, It is enough for us what we found our fathers doing it". And if they follow their ancestors ancestor although it does not know anything and not (also) get a clue? [Al-Maidah / 5:103-104].<br />
<br />
CONSUMPTION HAZARD HARAM<br />
Consumption goods both kosher and positive effect on the liver and the granting of the prayer clarity and acceptance of worship by Allah Almighty. Instead, unclean food will hinder acceptance of prayer and worship. Almighty Allah said about the Jews.<br />
<br />
أولئك الذين لم يرد الله أن يطهر قلوبهم لهم في الدنيا خزي ولهم في الآخرة عذاب عظيم) 41 (سماعون للكذب أكالون للسحت<br />
<br />
They (the Jews) are the ones whose hearts Allah does not want to purify them. they may be humiliation in the world and in the hereafter they may be a great torment. They are the people who like to hear a lie, a lot of eating haram [al-Maidah / 5:41-42].<br />
<br />
Prophet sallallaahu 'alaihi wa sallam said: O people, verily Allah is All-Good, did not receive good except (only), and verily Allah commanded the believers are enjoined by the apostles. Allah says: {"O apostles, eat from the good food, and serve good works. Indeed I am acquainted with all that ye do "} (al-Mukminûn/23: 51). Allah says: {"O you who believe, eat of the sustenance which is good that we have given you"}. Furthermore, he tells of a man who traveled far, in a state of unkempt hair, dusty, he lifted his hands towards the sky (while praying) yes rabbi, rabbi yes, yes rabbis, while the food haram, his drink unlawful, his clothing unlawful and and her dinutrisi with unclean, how his prayer answered? ". [HR. Muslim no. 1015]<br />
<br />
PROHIBITION FOLLOWING STEPS SATAN<br />
Having ordered his servants to obey His commands because it will bring good to them, Allah forbid they follow the steps of Satan. The definition of the steps devil is in every way and vicious attempts to mislead his followers, the whole immoral which he commanded as kufr, fusûq act) out of obedience to Allah Almighty) and kezhaliman act contrary to obedience to Allah Almighty. [8] Among the examples is a vicious step bahîrah forbid, sâibah and washîlah [9] and others.<br />
<br />
It is based on the hadith 'Iyâdzh Himâr bin al-Mujâsyi radi anhu from the Prophet sallallaahu' alaihi wa sallam, he said:<br />
<br />
كل ما نحلته عبدا حلال وإني خلقت عبادي حنفاء كلهم وإنهم أتتهم الشياطين فاجتالتهم عن دينهم وحرمت عليهم ما أحللت لهم<br />
<br />
Allah says: "Surely every treasure that I gave to my servant, then it is lawful for them. And I created my servants in the state of nature upright (straight). Then he came to them, and dragging (distort) them from their religion (straight), as well as against those who forbid I made lawful for them ". [HR. Muslim Hadith no.2865]<br />
<br />
Furthermore, Allah Almighty tells us all the reasons that steps away from the devil because it is the real enemy of the Faithful. Vicious hostility of the Faithful is very clear. Satan does not want unless they cheat and make the inhabitants of hell Sa'ir. Here, Allah Almighty forbids not only to follow the steps of demons, but also mention the enormous hostility to us to beware and explain that everything ordered and whispered matters devil is the worst and most severe harm. [10]<br />
<br />
Imam Ibn Kathir rahimahullah said, "Satan, the enemy of yours, tell you to do bad deeds. Even more heinous (worse than that), told to do faahisyah (indecency) as adultery and other. And (told) is even worse than that, that says something about Allah Almighty without basic knowledge (of Him). Including those who say about Allah Almighty without basic science (carelessly) is any disbelievers and those who commit heresy ". [11]<br />
<br />
REFLECTION<br />
Shaykh 'Abdur Rahman as-Sa'di rahimahullah invites us all to introspection. After mentioning that Allah Almighty commanded only justice, goodness, and give the relatives and banned from doing cruel, unjust and kezhaliman he said, "Should a person sees himself, whether he wants to follow the call of Allah, the eternal goodness and happiness for himself in world and the hereafter, or follow the call demons are a human enemy who only wants her ugliness and strive with all her might to destroy the world and the hereafter? ". [12]<br />
<br />
SOME LESSONS FROM THE VERSES:<br />
1.Kewajiban looking for halal sustenance, and limit themselves to him alone in life.<br />
<br />
2. Legal origin of food and drink is ibâhah (allowed) to be consumed or used, until there are special restrictions.<br />
<br />
3. Kosher is all that is permissible by Allah Almighty and the forbidden is forbidden by Allah Almighty. In this issue, reason has no role at all.<br />
<br />
4. There are two types of illicit goods: goods that are forbidden dzatnya, something khabiits (obvious ugliness), thayyib opposed, or forbidden, because it deals with the violation of the rights of Allah Almighty as obtained through unlawful means or violate the rights of fellow human beings because they are derived from another person by force, for example.<br />
<br />
5. Mandatory stay away from all things bad and vile prompted by the devil.<br />
<br />
6. Illegitimate demon follow the steps that include any beliefs, actions and words are prohibited Shari'a. Allah knows best.<br />
<br />
[Copied from the Sunnah Edition magazine 02/Tahun XVI/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]<br />
<br />
Sources http://almanhaj.or.id<br />
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<br /></div>
Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com1tag:blogger.com,1999:blog-4012627639549821546.post-49675429368189010972014-03-22T22:17:00.002-07:002014-03-22T22:17:50.516-07:00PEACE IS BETTER<div class="separator" style="clear: both; text-align: center;">
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PEACE IS BETTER<br />
<br />
by<br />
Dr. Shaikh . Su'ud ash- Syuraim - hafidzahullah -<br />
<br />
<br />
Muslims rahimakumullâh<br />
Know , O my brothers , real piety to Allah Almighty is the best provision for every person who hopes his mercy . With piety , someone will get sustenance from unexpected directions and he will get the ease after hardship , and spaciousness after narrowness . Allah Almighty says .<br />
<br />
ألا إن أولياء الله لا خوف عليهم ولا هم يحزنون ) 62 ( الذين آمنوا وكانوا يتقون<br />
<br />
" Remember the true guardians ( the lovers ) of Allah that there is no concern to them and not ( also ) they grieve . ( Namely ) those who believe and they are always devoted . [ Yunus/10 : 62-63 ]<br />
<br />
Muslims rahimakumullâh<br />
Indeed human knowledge , desire , and their character is different even though they are from the same father and mother ( ie Adam and Eve ) . And in fact this is a test , as the word of Allah Almighty :<br />
<br />
وجعلنا بعضكم لبعض فتنة أتصبرون وكان ربك بصيرا<br />
<br />
And we make some of you a trial for others . Will you be patient ? and your Lord is All-Seer . [ al-Furqân/25 : 20 ]<br />
<br />
Some people there are personality wise , wise and full of tolerance . He was not an easy emotion with a few sentences that he heard .<br />
<br />
Some are , some are careless , reckless , gullible , impatient , easily ignited and then applies a silly word . Oral and his actions preceded his wits .<br />
<br />
Muslims rahimakumullâh<br />
A believer is a great peacemaker , who could muster not to divide , the fix is not destructive ; Wise in reconciling the conflicting parties . And as a reward behind it , many people are praying for him and praised him for the kindness he has reconciled and saved from disintegration .<br />
<br />
People who pay attention to the reality of the moment, he will see the cracks scratch purity of love and brotherhood braid . It is apparent from the passions are to be followed , stinginess and greed that followed , and pride to their own opinion .<br />
<br />
It was truly the Prophet sallallaahu ' alaihi wa sallam when he said:<br />
<br />
إن الشيطان قد أيس أن يعبده المصلون في جزيرة العرب , ولكن في التحريش بينهم<br />
<br />
Indeed devil had despaired of ( getting ) the worship of the people who pray in Arabia , but he would always play off of them . [ HR . Muslim no. 2812 ]<br />
<br />
When there is contention and conflict , then peace becomes a very commendable . If the dispute is ugliness , bickering and infighting is a disgrace , it is the opposite , peace and reconcile business is a mercy . Despite dissent in humans is outlined by Allah Almighty as his word :<br />
<br />
ولو شاء ربك لجعل الناس أمة واحدة ولا يزالون مختلفين<br />
<br />
If your Lord had willed, He would have made mankind one people , but they always disagree . [ Hud/11 : 118 ]<br />
<br />
But Allah exclude from it those who got his grace.<br />
<br />
إلا من رحم ربك<br />
<br />
Unless people are given the grace by God. [ Hud/11 : 119 ]<br />
<br />
Peace embodied in the people will make it beautiful , but if it is lost then the bad variety will be unavoidable .<br />
<br />
Allah Almighty says :<br />
<br />
والصلح خير<br />
<br />
And peace was better [ al-Nisa / 4:128 ]<br />
<br />
Almighty Allah also says :<br />
<br />
فاتقوا الله وأصلحوا ذات بينكم<br />
<br />
Therefore bertaqwalah to Allah and reform the relationship between neighbor . [ al - Anfal / 8:1 ]<br />
<br />
لا خير في كثير من نجواهم إلا من أمر بصدقة أو معروف أو إصلاح بين الناس<br />
<br />
There is no good in much of their promptings except the promptings of the person who sent ( men ) give to charity , or kindness done or make peace among men . [ an- Nisa / 4:114 ]<br />
<br />
إن طائفتان من المؤمنين اقتتلوا فأصلحوا بينهما<br />
<br />
And if two parties of believers fight then make peace between them . [ al-Hujurât/49 : 9 ]<br />
<br />
إنما المؤمنون إخوة فأصلحوا بين أخويكم<br />
<br />
Indeed the believers are brothers . [ al-Hujurât/49 : 10 ]<br />
<br />
And it does not exist in the world peacemakers class with the Prophet sallallaahu ' alaihi wa sallam . He reconcile the tribes , between individuals and groups of people . He also reconcile the couple , two people who owe debts , and also a peacemaker in the enforcement of property rights , lives and honor . How not , when he himself said :<br />
<br />
ألا أخبركم بأفضل من درجة الصيام والصلاة والصدقة ? قالوا : بلى , قال : صلاح ذات البين ; فإن فساد ذات البين هي الحالقة<br />
<br />
Will I tell you the things that are more important than fasting , prayer and alms ? The Companions replied , "Yes O Messenger of Allah . " He said , " That reconcile disputes among you , because the destruction of peace among you is the shaver ( destroyer of religion ) " . [ HR . Abu Dawud and Tirmidhi ]<br />
<br />
Mentioned in a hadith :<br />
<br />
عن سهل بن سعد رضي الله عنه أن أهل قباء اقتتلوا حتى تراموا بالحجارة , فأخبر رسول الله صلى الله عليه وسلم بذلك , فقال : اذهبوا بنا نصلح بينهم<br />
<br />
From Sahl ibn Sa'd radi 'anhu that the population Quba ' have clashed to throwing stones , then the Prophet sallallaahu ' alaihi wasallam said to about the incident , then he said: Let us go to reconcile them . [ HR . Bukhari ]<br />
<br />
<br />
O Muslims , may Allah always keep us all .<br />
Indeed peace among causes the emergence of a sense of love and adhesive cracks . Sometimes peace is better than a judge decides the law . In peace , there is a reward from Allah Almighty and no sin is abolished . These include , dissension in the household .<br />
<br />
However, to our collective conscious , that all peace efforts would not be realized unless accompanied by a strong desire real and sincere intention of all the parties , the arbitrator and are reconciled . Because Allah Almighty associate peace with the good will of all parties . Allah Almighty says :<br />
<br />
إن يريدا إصلاحا يوفق الله بينهما<br />
<br />
If both justices intend to repair it , surely Allah gives taufiq to the husband - wife . [ an- Nisa / 4:35 ]<br />
<br />
Once, Imam Hasan al Basri rahimahullah was visited by two people from the warring Tsaqif . Then the Imam said , " You two are still one group and the relatives , ( why ) is still fighting ? " They said , " O Abu Sa'id , we just want peace . " He rahimahullah said , " Yes . Then you talk ! " But both are actually throwing false accusations to his opponent . Seeing this , the Imam replied , "By Allah ! You lie ! Not that you want peace , because Allah Almighty says :<br />
<br />
إن يريدا إصلاحا يوفق الله بينهما<br />
<br />
If both justices intend to repair it , surely Allah gives taufiq to the husband - wife . [ an- Nisa / 4:35 ]<br />
<br />
Therefore fear Allah , O servants ! Got it and stop it quarrels and disputes , particularly those caused by trivial matters .<br />
<br />
Allah Almighty says :<br />
<br />
فمن عفا وأصلح فأجره على الله إنه لا يحب الظالمين<br />
<br />
So whoever forgive and do good then reward top ( dependents ) of Allah . Surely He does not love those who do wrong . [ asy-Syûrâ/42 : 40 ]<br />
<br />
May the Almighty Allah bless you all with me and the Koran and pour the contents of the benefits of the verses and lesson the Supreme Wisdom. That's what I say , if it is true then the truth of Allah . If something goes wrong then from myself and from the devil . And I forgiveness to Allah , verily He is Oft-Forgiving .<br />
<br />
( Friday Khutbah Shaykh Dr . Su'ud ash- Syuraim - hafidzahullah - with the title " al- Khair Shulhu ( Peace It Better ) " , at the Grand Mosque on 12-02-1433 H )<br />
<br />
[ Copied from the Sunnah Edition magazine 01/Tahun XVI/1433H/2012M . Publishers Foundation Standing Committee Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]<br />
<br />
Saheeh al - Bukhari in VIEWS ULAMA<br />
<br />
by<br />
Ustadz Kholid Syamhudi Lc<br />
<br />
<br />
<br />
The phenomenon of the emergence of the people who claim to be reformers and intellectuals who sued and degrading position Saheeh al - Bukhari , coupled with the ignorance of some Muslims to the great referral sources in the know Islam is very necessary to make the issue presented to the public . Moreover, the spread of the Shiite religious sued and questioned many hadiths in Sahih al - Bukhari did not even acknowledge its existence .<br />
<br />
POSITION Sahih al-Bukhari<br />
Book which has the full name of al - Jami ' al- Saheeh al - Musnad Min hadith Rasûlillâh sallallaahu ' alaihi wa sallam wa wa Sunanihi Ayyâmihi of al- Imam al - Bukhari is known by the general public Saheeh al - Bukhari . This book has a high and important position and has a specificity that no other written works . Almost all the places touched preaching Islam there must exist Sahih al - Bukhari .<br />
<br />
This book is an important driver for the Muslims vol dubbed him with the title of Commander of the Faithful Imam Muhadditsîn and in the hadith . No work of a ulamapun are getting rave reviews as the virtues and Sahih al - Bukhari 's .<br />
<br />
Abdussalam al - Shaykh rahimahullah Mubarakfuri this book qualifies his statement may Allaah have mercy , " al - Jami ' al- Saheeh is a book that if we tried to make the history and explain it from all sides , it will require a thick volumes of his book . [ Sirah al - Imam al - Bukhari , p. 159 ] .<br />
<br />
So high and the importance of Saheeh al - Bukhari is that al - ' Allama Ibn Khaldun rahimahullah states , " Behold, I have heard our teachers - Rahimahumullâhu - states , " Sharh ( explanation ) is the book of al - Bukhari debt guaranteed by these people . [ Muqaddimah Ibn Khaldun 3/1142 Quoted from Sirah al - Imam al - Bukhari , p . 159 ]<br />
<br />
Ibn Khaldun is an expert on the history of the 8th century , who died at the beginning of the 9th century and completed in the year book Muqaddimahnya vol 779 H. He delivered this statement in accordance with that knowledge to him . Therefore imam Abul - Sakhawi vol Khari as one of the imam Ibn Hajar rahimahullah when commenting on the book Fathul Bari Sharh Saheeh al - Bukhari states , "If Ibn Khaldun who stated that Sharh Saheeh al - Bukhari today is debt guaranteed by these people read this book will certainly be pleased and acknowledge ( debt ) that has been tertunaikan and quite " [at - Tabar al - Masbuk , p . 231 . See the book of Ibn Hajar wa Dirasatuhu , by DR . Shakir Muhammad Abdulmun'im , p . 323 ]<br />
<br />
Thus Sahih al - Bukhari is getting rave reviews from Muslims . This book has previously been criticized and scrutinized by the Ulema a lucid he was alive and after his death vol . Among the scholars who criticized the hadith in Saheeh al - Bukhari , al - Imam ad- Daraquthni in the book at - Tatabbu ' wal Ilzâmât . But eventually Muslims accept as the most saheeh book after the Qur'an .<br />
<br />
Imam an- Nawawi rahimahullah said, " The scholars have agreed - rahimahumullâhu - book states that most Saheeh after al - Qur ` an is ash - Shahîhain ; Saheeh al - Bukhari and Sahih Muslim . Ummah has received both well . Sahih al tershahîh - Bukhari is that of the two and contains more avail and knowledge , both visible and still vague . indeed true that the first Muslim imams including the taking avail of al - Bukhari and acknowledge that al - Bukhari Hadith unparalleled in science . All we have stated in the form Tarjih Sahih al - Bukhari was selected schools that became the majority opinion of the expert scholar and expert in matters of detail hadith . [ al - Minhaj Sharh Sahih Muslim, 1/14 . rates Propagation Fiqhud min saheeh al -Bukhari , 1 / 28 ]<br />
<br />
Statement imam Nawawi rahimahullah is enough to show how high and important position Saheeh al - Bukhari .<br />
<br />
This position in addition to the permit and the grace of Allah Almighty , is also not free of causes piety and prudence he rahimahullah in the hadiths enter into this book . He rahimahullah did not include a hadith except after a bath and pray two rak'ahs . It was delivered Abul Haytham al - Kasymihani after hearing Muhammad ibn Yusuf al - Farabri t stated , " al - Bukhari t ever say, ' I do not put a single hadith in the book as- Saheeh unless I take a shower before and pray two rak'ahs . [ Hadi as- SARI , Prolegomena Fathul Bari , p. 489 ]<br />
<br />
Abdussalam Sheikh al - Mubarakfuri vol deliver western orientalist statement also named Thomas William Bill which states , " Saheeh al - Bukhari glorified exceed any book after the Qur ` an and relied upon in matters spiritual and the mundane . "<br />
<br />
Thomas also stated , " This book not only contains the revelation that down to Muhammad sallallaahu ' alaihi wa sallam , inspiration , his actions and words , even with the majority interpretation also contains the hard part in al - Qur ` an . [ See Sîratul Imam al - Bukhari , p. 163 ]<br />
<br />
FUTURE preparation<br />
Al - Imam al - Bukhari rahimahullah has compiled his book seriously and thoroughly for sixteen years to become as we see and read today . Seriousness and thoroughness is delivered solely by priests al - Bukhari and also from the other Ulema .<br />
<br />
Al - Waraq priest delivered a statement of al- Bukhari , " I'm stacking the book al - Jami ' of six hundred thousand hadith in sixteen years . " ( Prolegomena Fathul Bari , p. 489 ) . Also Ibn ' Adi deliver news from some of his teachers that imam al - Bukhari compiled shahihnya chapter title in the grave of the Prophet to his pulpit and he prayed two cycles for each chapter headings . [ Prolegomena Fathul Bari , p . 489 ]<br />
<br />
Similarly, al - Waraq relates that a priest when he shared al -Bukhari when he was compiling the book at - Tafsir ( one title in shahihnya ) and he dapati imam al - Bukhari prayers in one night up to fifteen to twenty times .<br />
<br />
The news showed his seriousness and concentration Shahihnya rahimahullah in preparing this book . After he composed vol menyampaikanya not forget to teachers to be seen and corrected him and take their direction and guidance .<br />
<br />
Abu Ja'far al - ' Uqaili said , " When al - Sahih Bukhari compiled , he handed it to Ali Ibn al - Madinis , Ahmad ibn Hanbal , Yahya ibn Ma'in and others . Then they receive the book properly and ensure keshahihannya except four hadith . " al - ' Uqaili stated , " The truth of the matter is the opinion of al - Bukhari and Sahih hadith is four . [ Prolegomena Fathul Bari , p. 489 ]<br />
<br />
Scholars ATTENTION TO THIS BOOK [ 1 ]<br />
Urgency Sahih al - Bukhari is so clear , so that the scholars long ago gave great attention , both by reading and teaching it , summarize or write an explanation ( Sharh ) her .<br />
<br />
All of this is evidenced by the many writings about Sahih al - Bukhari . Among them are :<br />
<br />
1 . Those who summarizes Sahih al - Bukhari :<br />
• Jamaluddin Ahmad ibn Umar al - Ansari al - Qurtubi , died in 656 AH in the book Mukhtasar Saheeh al - Bukhari<br />
<br />
• Zainuddin Ahmad ibn Ahmad ibn al- Syarji Abdillathif az - Zabidi , died in 894 H in the book at - tajrid ash - li sharih ahadith al - Jami ' al- Saheeh<br />
<br />
• Abdullah ibn Sa'd ibn Abi al - Azdi Jamrah , died in 675 H in the book 's fi - Nihayah Bad `i al - Khair wal ghayah<br />
<br />
2 . Those who mensyarah crosshead ( Tarâjum al - Bab ) , Among them :<br />
• Imam Ahmad bin Nasir al - Munayyir in the book of al - Mutawâri ' ala al - Bukhari Tarâjum .<br />
<br />
• bin Muhammad bin al - Mansur al - Maghribi Hamamah in the book of al - Bukhari Fakku Aghrâdhi Mubhamah fil al - Hadeeth Jam'i Bainal wat Tarjamah<br />
<br />
• Abu Abd Allah ibn Rashid as- Sibti in the book Turjamân at - Tarâjum<br />
<br />
• Ash- shah - Dahlawi Waliyullahi ad in the book Sharh Tarâjum Saheeh al- Bukhari Abwâb<br />
<br />
3 . Those who mensyarah Sahih al - Bukhari , including :<br />
• Abu Sulayman Hamd ibn Muhammad al - Busti al - Khathâbi ( d. 308 H ) in the book as- Sunan I'lâm<br />
<br />
• Muhallab Shafrah ibn Abi al - Azdi ( d. 435 H ) in the book Sharh al - Muhallab<br />
<br />
• Abu Abd Allah Muhammad ibn Khalaf al - Murâbith ( d. 485 H ) dalal book Sharh Mukhtasar al - Muhallab<br />
<br />
• Abdilbarr Abbu Umar Ibn Yusuf bin Muhammad bin Abdillah bin Abdilbarr ( Died in 463 H ) in the book of al - Ajwibah ' ala al - Masa ` il al - Bukhari Minal Musta'ribah<br />
<br />
• Abul Hasan Ali bin Khalaf bin Abdilmalik Ibn Bathâl ( d. 449 H ) in Sharh Ibn Bathâl<br />
<br />
• Abu Hafs Umar ibn al - Hasan ibn 'Umar al - ' Auzi al - Isybili ( d. 460 H ) in the book Sharh Saheeh al - Bukhari<br />
<br />
• Shamsuddin Muhammad ibn Yusuf ibn Ali al - Karmâni d. 786 H in the book of al - Kawâkib ad- darari<br />
<br />
• Sirajuddin Umar ibn Ali ibn Ahmad ibn al - Mulaqqin d. 804 H in the book Syawâhidut Taudhîh<br />
<br />
• Burhanuddin Ibrahim ibn Muhammad al - Ajmi halabi Sibthi Ibni l' d. 837 H in the book at - Talqîh li Saheeh al- Qari Fahmil<br />
<br />
• Al - Hafiz Ibn Hajar al - Asqalani d. 852 H in Fathul Bari Syarhu Saheeh al -Bukhari<br />
<br />
• Abul Hasan Ali bin Husayn ibn ' Urwah al - Mushili d. 837 H in the book of al - Kawâkib as- Sari fi Syarhil Jami ' al- Saheeh Bukhari lil<br />
<br />
• Badruddin Ahmad ibn Mahmud Abu Muhammad al - ' Aini died tahun855 H in the book ' Umdatul Qari<br />
<br />
• Syihabudin Ahmad ibn Muhammad al - Khathîb al - Qusthalâni d. 923 H in the book Irsyâdus SARI<br />
<br />
Scholars such attention briefly to Sahih al - Bukhari . Hope can motivate us to learn more and learn it .<br />
Wabillahitaufiq .<br />
<br />
[ Copied from the Sunnah Edition magazine 01/Tahun XVI/1433H/2012M . Publishers Foundation Standing Committee Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]<br />
<br />
Source: http://almanhaj.or.id/<br />
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Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com1tag:blogger.com,1999:blog-4012627639549821546.post-30069074674735894052014-02-24T15:00:00.001-08:002014-02-24T15:00:40.568-08:00The virtue of Dhikr To Allaah <br />
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The virtue of Dhikr To Allaah<br />
<br />
<br />
<br />
By<br />
Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله تعالى<br />
<br />
<br />
عن عبد الله بن بسر أن أعرابيا قال لرسول الله صلى الله عليه وسلم, يا رسول الله إن شرائع الإسلام قد كثرت علي, فأنبئني منها بشيء أتشبث به? قال: لا يزال لسانك رطبا من ذكر الله<br />
<br />
From 'Abdullah ibn Busr radi anhu said, "A Bedouin came to the Prophet sallallaahu' alaihi wa sallam then said, 'O Messenger of Allah, verily Sharia-Islamic law has a lot to us. Tell us something we can cling to him? 'The Prophet sallallaahu' alaihi wa sallam said, 'Let your tongue always dhikr of Allah Almighty "<br />
<br />
TAKHRIJ HADITS<br />
This is narrated by Ahmad in his Musnad (IV/188, 190), at-Tirmidhi (no. 3375). He said, "This hadeeth is hasan gharib."; Ibn Majah (no. 3793) and the wording is his. Ibn Abi Syaibah (X/89, no. 29,944), Al-Bayhaqi (III/371)<br />
<br />
This hadith dishahihkan by Ibn Hibban (no. 811-at-Ta'lîqâtul hisan) and al-Hakim (I/495) and approved by adh-Dhahabi. Dishahihkan also by Shaykh al-Albani in Saheeh al Jâmi'is Sagheer (no. 7700), Saheeh al-Tayeb Kalimut (no. 3), and Shahîhut targhib wat Tarheeb (no. 1491)<br />
<br />
Sharh Hadith<br />
Ibn Hibban [1] narrated this hadith in Mu'adh bin Jabal shahihnya of radi 'anhu, he said, "I asked the Prophet sallallaahu' alaihi wa sallam, 'Charity is the most loved by Allah Almighty?' The Prophet sallallaahu 'alaihi wa sallam said, 'You died in a state of tongue wet with dhikr of Allah Almighty.' "<br />
<br />
Almighty Allah commanded the believers to a lot of dhikr to Him and praise Allah that many people dhikr. Allah Almighty says:<br />
<br />
يا أيها الذين آمنوا اذكروا الله ذكرا كثيرا) 41 (وسبحوه بكرة وأصيلا<br />
<br />
O ye who believe! Remember to Allah, keeping in mind (his name) as much as possible, and glorify Him morning and evening. "[Al-Ahzâb/33 :41-42]<br />
<br />
Almighty Allah also says, which means, "... men and women who many call (name of) Allah, Allah has prepared for them forgiveness and a great reward." [Al-Ahzâb/33: 35]<br />
<br />
From Abu Hurayrah that anhu, that the Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
سبق المفردون قالوا: وما المفردون يا رسول الله? قال: الذاكرون الله كثيرا والذاكرات<br />
<br />
"Al-Mufarridûn have preceded." The friend said, "Who is al-Mufarridûn O Messenger of Allah?" The Prophet sallallaahu 'alaihi wa sallam said, "Men and women are much dhikr of Allah." [2]<br />
<br />
From the above hadith, it seems the meaning of al-mufarridun, namely the continuous dhikr of Allah and love it. People are much dhikr of Allah Almighty sincerely for Allah Almighty, to follow the example of the Prophet sallallaahu 'alaihi wa sallam and his recall to the Almighty Allah and His boundaries, then he was among those who fear Allah. Companion 'Abdullah ibn Mas'ud radi' anhu has explained the meaning of piety when he interprets the word of Almighty Allah, which means, "O ye who believe! But fear of you to Allah with true piety truth to him ..." [ Ali 'Imran / 3:102]<br />
<br />
He sallallaahu 'alaihi wa sallam said:<br />
<br />
أن يطاع فلا يعصى, وأن يذكر فلا ينسى, وأن يشكر فلا يكفر<br />
<br />
Let it be obeyed Allah and not dimaksiati, remembered and not forgotten, and be grateful and not dikufuri. [3]<br />
<br />
Examples of our example is the Prophet sallallaahu 'alaihi wa sallam. He dhikr of Allah Almighty in every situation. Aisha radi anhuma said:<br />
<br />
كان النبي صلى الله عليه وسلم يذكر الله على كل أحيانه<br />
<br />
Is the Prophet sallallaahu 'alaihi wa sallam always remember Allah in every situation. [4]<br />
<br />
One of the seven people who sheltered Allah Almighty in His shade on the day there is no shade besides His shade among these people in the dhikr of Allah when alone then berlinanglah tears.<br />
<br />
Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
... ورجل ذكر الله خاليا ففاضت عيناه ...<br />
<br />
"... And a man who dhikr of Allah in the time alone later berlinanglah tears ..." [5]<br />
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The hearts of those who love Allah Almighty will not calm except with dhikr to Him and the souls of those who miss him uneasy but want to meet him. Allah Almighty ordered to dhikr to Him in every circumstance and praised those who make dhikr. Almighty Allah which means, "(Namely) those who remember Allah, standing, sitting, lying down or in a state, and they are thinking about the creation of the heavens and the earth (saying), 'Our Lord, You have not created all this in vain, Glory to Thee, save us from the torment of Hell. '"[Ali' Imran / 3:191]<br />
<br />
Even Allah Almighty ordered to dhikr in jihad, fighting the enemy. Allah Almighty says:<br />
<br />
يا أيها الذين آمنوا إذا لقيتم فئة فاثبتوا واذكروا الله كثيرا لعلكم تفلحون<br />
<br />
O ye who believe! If you meet the troops (enemy), then be firm and careful call it (the name of) Allah, many-many (remembrance and pray) that ye may prosper. "[Al-Anfal / 8:45]<br />
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Almighty Allah also commanded dhikr after the prayer:<br />
<br />
فإذا قضيتم الصلاة فاذكروا الله قياما وقعودا وعلى جنوبكم<br />
Furthermore, if you have finished the prayer (mu), remember Allah when ye stand, when to sit and when lying down ... "[al-Nisa '/ 4:103]<br />
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The meaning of this verse is prayer in khauf Salat (prayer at the time of fear). Therefore, Allah Almighty says:<br />
<br />
فإذا اطمأننتم فأقيموا الصلاة إن الصلاة كانت على المؤمنين كتابا موقوتا<br />
<br />
Then, when you have to feel safe, then deliver it to pray that (as usual). Indeed it is the obligation of prayer timed over those who believe. "[Al-Nisa / 4:103]<br />
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Almighty Allah also commanded dhikr after Hajj. Almighty Allah says, which means, "When you have completed the pilgrimage, then berdzikirlah (the call) of Allah, as you mentioned (bragged) fathers, or (even) berdzikirlah much more than that ... "[al-Baqarah / 2:200]<br />
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The Prophet sallallaahu 'alaihi wa sallam also recommends dhikr when we are sitting or are in the assembly.<br />
<br />
من قعد مقعدا لم يذكر الله فيه كانت عليه من الله ترة ومن اضطجع مضجعا لا يذكر الله فيه كانت عليه من الله ترة<br />
<br />
Whoever sits in a place, then no dhikr of Allah in it, he must get a loss from Allah, and he who lay in a place and not dhikr of Allah, must be deprived of Allah. [6]<br />
<br />
ما جلس قوم مجلسا لم يذكر الله فيه, ولم يصلوا على نبيهم إلا كان عليهم ترة, فإن شاء عذبهم وإن شاء غفرلهم.<br />
<br />
When a people sitting in assemblies, then no dhikr of Allah and do not read the blessings on the Prophet Muhammad sallallaahu 'alaihi wa sallam, he must be deficient and regret them. And if Allah willed, He would torture them and if wills, He will forgive them. "[7]<br />
<br />
مامن قوم يقومون من مجلس لا يذكرون الله فيه إلا قاموا عن مثل جيفة حمار وكان لهم حسرة<br />
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Every nation that rose from the assembly that they are not dhikr of Allah in it, then the completion of the assembly seperrti donkey carcass and it is a regret them (in the Kamat). [8]<br />
<br />
Almighty Allah also commanded dhikr dhikr that many at the time for a living and after the Friday prayers. Almighty Allah says, which means, "Where prayer has been implemented, then bertebaranlah you on earth; seek Allah's bounty, and remember Allah a lot so you're lucky." [Al-Jumu'ah / 62:10]<br />
<br />
In this verse, Allah Almighty combines the search for gifts (for a living) with a lot of dhikr to Him. Therefore, there is a hadith about the primacy of dhikr in the marketplaces and neglect places like the words of the Prophet sallallaahu 'alaihi wa sallam.<br />
<br />
من دخل السوق فقال: لا إله إلا الله وحده لاشريك له, له الملك وله الحمد يحيي ويميت وهو حي لا يموت بيده الخير وهو على كل شيء قدير, كتب الله له ألف ألف حسنة, ومحا عنه ألف ألف سيئة, ورفع له ألف ألف درجة<br />
<br />
Whoever enters the market, there is something in it being shouted and traded then said, 'There is no god worthy of worship except Allah alone that there is no partner for Him, kingdom and praise belong to Him. He turn on, turn off, Mahahidup, and not die. The whole goodness is in His hands and He has power over all things, 'then Allah writes for him a million good, erase a million mistakes from him, and raised him one million degrees [9].<br />
<br />
The Prophet sallallaahu 'alaihi wa sallam mentioned a great virtue in dhikr in the market, because the market is a place that many people lie, cheat, perjury, and other immoral-immoral. Abu Ubaidah ibn Abdullah ibn Mas'ud radi 'anhu said, "As long as one's heart dhikr of Allah, then he is in prayer. If he was in the market she moves her mouth, the better. "[10]<br />
<br />
Dhikr AFTERNOON AND NIGHT<br />
As we know that Almighty Allah requires Muslims dhikr to Him every day and night as much as five times by setting up a prayer at the times specified. In addition to the five daily prayers, Allah Almighty dhikr mensyari'atkan them as much as possible. Allah Almighty mensyari'atkan pray that His human dhikr (remembering Allah) and Allah Subhanahu wa Ta'ala mensyari'atkan sunnah prayers, and filling his time with the obligatory deeds and Sunnah so that people always remember to Allah Subhanahu wa Ta'ala. Allah Almighty says:<br />
<br />
إنني أنا الله لا إله إلا أنا فاعبدني وأقم الصلاة لذكري<br />
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Indeed it is Allah I, there is no Ilah (which is right) but Me, so worship Me and establish prayer for My remembrance. "[Thâha/20: 14]<br />
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Almighty Allah also says which means, "Recite what has been revealed unto you the Book (the Qur'an), and be steadfast in prayer. Indeed prayer restrains from (deeds) shameful and unjust. And remembrance of Allah (prayer) is greater (primacy of worship others)., and Allah knows what you do. "[al-'Ankabût/29: 45]<br />
<br />
Al-Hafiz Ibn Kathir rahimahullah said about the interpretation of this verse, "That is, pray it includes two things: (first) left the various atrocities and munkar, meaning of prayer routine can lead to the attitude of leaving these things ... (second) prayer to embrace the mind of Allah Subhanahu wa Ta'ala, this is the greatest demands "[11]<br />
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Shaykh al-Islam Ibn Taymiyyah rahimahullah said, "Verily the prayers there (two things): (First) hates reject something that is shameful and unjust deeds-, and (second) realizing something that is loved, that dhikr (remember) Allah Subhanahu wa Ta 'style.<br />
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Then, the achievement of something loved is greater than the hated reject it. Because dzikirullâh Allaah is a worship that is solely due to Allah, and Allah is worship of the heart to the core purpose desired. The ugliness utterly rejected from the heart, then it is intended for other than Him, that is, as a broadcaster alone. "[12]<br />
<br />
That is if he is sincere in dhikr and in accordance with the Sunnah of the Prophet sallallaahu 'alaihi wa sallam, giving rise to the fear of Allah Subhanahu wa Ta'ala, the indecency and evil will be rejected from his heart. Allah knows best.<br />
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Dhikr with oral, is prescribed at all times and disunnahkan in most time with mu-akkadah Sunnah (sunnah which is emphasized).<br />
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Dhikr-Dhikr is done with care and oral. Heart glorify Allah Almighty and verbal are saying the dhikr-remembrance, and obedience to implement limbs Almighty Allah and refrain from sin and sinners.<br />
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For example, lafadz Lâ ilaha illallah, a person who uttered this lafadz should know about the meaning of la ilaha illa Allah, his heart shall believe that Allah is the only One who has the right diibadahi, all god worshiped by man is vanity. No one has the right diibadahi correctly except Allah. Then a servant must carry out all forms of worship only to Allah only and should not be turned to other than Allah.<br />
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Therefore, dhikr is charity. It appears in the Qur'an, how righteous deeds were always accompanied by dhikr.<br />
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Lâ ilaha illallah which is the creed is the most Afdhal dhikr (main).<br />
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At the time of dhikr is that dhikr is emphasized after the obligatory prayers five times as much as a hundred times that dhikr. Dhikr-shaped beads that read سبحان الله (33X), which is read الحمدلله tahmid (33X), Takbeer is read الله أكبر (33X), and closed with<br />
<br />
لا إله إلا الله وحده لا شريك له, له الملك وله الحمد وهو على كل شيء قدير.<br />
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Dhikr is also disunnahkan after the morning prayer and Asr prayer. So, dhikr is prescribed morning after the morning prayer until the sun rises. Dhikr disyari'atkan afternoon after Asr prayer until sunset. The second time is the best time of day for dhikr. Therefore, Allah Almighty ordered the Muslims dhikr i second this time. Allah Almighty says:<br />
<br />
وسبحوه بكرة وأصيلا<br />
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And glorify Him morning and evening. [Al-Ahzâb/33: 42]<br />
<br />
واذكر اسم ربك بكرة وأصيلا<br />
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And call it the name of your Lord at (time) in the morning and evening [al-Insân/76: 25]<br />
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Also his word, which means, "... And call it (name) your Lord a lot, and hymn (praise Him) in the evening and morning." [Ali 'Imran / 3:41]<br />
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Also his word, which means, "... Allah revealed to them, 'exalt you in the morning and evening.'" [Maryam/19: 11]<br />
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Also his word, which means, "So glorify Allah in the evening and in the morning (the dawn)." [Ar-Rûm/30: 17]<br />
Also his word, which means, "... And glorify your Lord while praising in the evening and morning." [Ghâfir/40: 55]<br />
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And many more other verses.<br />
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Dhikr of the most well-crafted in the second period is after the morning prayer and Asr prayer which is the most important prayer, Asr prayer called Salat also Wustha. Whoever is keeping the second prayer (Shubuh and Asr), so he goes to heaven. The Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
من صلى البردين دخل الجنة<br />
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Whoever is keeping both prayer (Shubuh and Asr) then she goes to heaven. [13]<br />
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Dhikr morning after morning prayer and dhikr afternoon after Asr prayer. Dhikr in a second time is better than other charities, then after (dhikr) was read al-Qur'ân. Dhikr-remembrance and prayer-do'adi morning and evening narrated from the Prophet sallallaahu 'alaihi wa sallam much at all. [14]<br />
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Other times after the second time is the evening. Therefore, the rosary and evening prayers mentioned in the Qur'an after the second time.<br />
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If after Isha prayer 'he wants to sleep, he slept in a state of purity disunnahkan and dhikr. He hymn, bertahmid, bertakbir, as many as one hundred times as taught by the Prophet sallallaahu 'alaihi wa sallam to Ali ibn Abi Talib and Fatima z x. He sallallaahu 'alaihi wa sallam told both act like that if you want to sleep, followed by bedtime dhikr-dhikr narrated from the Prophet sallallaahu' alaihi wa sallam. Dhikr-remembrance before bed it varies, for example, reading the Qur'an, and berdizkir to Allah. After that, he had to sleep. [15]<br />
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If he wakes up in the middle of the night and change position in bed, let him dhikr of Allah Almighty every time he changed positions. The Prophet sallallaahu 'alaihi wa sallam said, "Whoever woke up and said:<br />
<br />
لا إله إلا الله وحده لا شريك له, له الملك وله الحمد وهو على كل شيء قدير, وسبحان الله والحمد لله ولا إله إلا الله والله أكبر ولا حول ولا قوة إلا بالله<br />
<br />
There is no god except Allah who is entitled diibadahi just that there is no partner for Him. Kingdom and praise belong to Him, He has power over all things. Glory to Allah, praise be to Allah, there is no god except Allah diibadahi entitled, Allah is the Greatest, there is no power except with Allah and effort<br />
<br />
, ثم قال: رب اغفرلي, أو قال: ثم دعا استجيب له, فإن عزم وتوضأ, ثم صلى قبلت صلاته.<br />
<br />
Then say, 'O Allah, forgive me,' he said-or, then he prays-then do'anya granted. If he made ablution, then prayer, then his prayer is accepted. "[16]<br />
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A husband woke up for night prayers and then he wakes his wife to pray thus, both the multitude of dhikr. Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
إذا أيقظ الرجل أهله من الليل فصليا - أو صلى ركعتين جميعا - كتب من الذاكرين الله كثيرا والذاكرات.<br />
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If a man wakes his wife at night, and the two prayer-or each prayed two rak-it note as both the men and women who remember Allah much. [17]<br />
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Then finish Tahajjud and Witr should beristighfar at the dawn of time, because Allah Almighty praises those who beristighfar at meal time.<br />
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الصابرين والصادقين والقانتين والمنفقين والمستغفرين بالأسحار<br />
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(Also) the patient, the true, the obedient, those who menginfakkan his property, and the people who begged forgiveness at the time before dawn. [Ali 'Imran / 3:17]<br />
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If dawn has risen, he is working on two cycles later sunnah prayers Shubuh. After that, he was busy with dhikr narrated from the Prophet sallallaahu 'alaihi wa sallam until sunrise as already mentioned.<br />
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Whoever condition like that, it never stopped her tongue wet with the remembrance of Allah Almighty. He dhikr when going to sleep, when the body berbolak and forth on the bed, then started again when I wake up dhikr. This is proof of the truth of love for Allah Almighty.<br />
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And religion and world affairs who first worked someone in the middle of night and day, then most of it is prescribed dhikr with the name of Allah. Dhikr with the name of Allah and praise Him when he prescribed eating, drinking, dressing, conjugal relations, entered the house, out of the house, in and out of the shower, drive, slaughter, and so forth.<br />
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He prescribed praised Allah Almighty when sneezing, shelter and safety pleading when he saw the people who were tested in the religion and the world, say hello when you meet with Muslims, and mendo'akan visit them when sick, praising Allah Almighty when getting new favors that she liked and hated the loss of pain. The most perfect of it all is he praised Allah upon love, grief, crisis, and sustenance. So he praised Allah in all circumstances and conditions.<br />
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He prescribed dhikr and berdo'akepada Allah Subhanahu wa Ta'ala when entering the market, hear the sound of cock crowing at night, heard the thunder, the rain fell, the wind blew hard, look at the moon, and see the first tree to bear fruit.<br />
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He also disyari'atkan dhikr and praying to Allah when sick, get a disaster, when going out for traveling, stopping at places along the way and when it arrived from the trip and other dhikr-remembrance.<br />
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He prescribed refuge to Allah when angry, saw something he did not like in a dream, heard the sound of dogs and donkeys at night.<br />
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He prescribed istikharah (ask for choices) to Allah when they want something that he has not have a choice in it.<br />
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A Muslim is obliged by Allah Almighty to immediately repent to Him and seek forgiveness of all sins, sins big and small. Allah Almighty says:<br />
<br />
والذين إذا فعلوا فاحشة أو ظلموا أنفسهم ذكروا الله فاستغفروا لذنوبهم ومن يغفر الذنوب إلا الله ولم يصروا على ما فعلوا وهم يعلمون<br />
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And (also) those who, if guilty of lewdness or menzhalimi yourself, (immediately) remember Allah, and beg forgiveness for their sins, and who (else) who can forgive sins but Allah? And they did not pursue that sin, knowingly. "[Ali 'Imran / 3:135]<br />
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Whoever performs dhikr wake up until he started sleeping again, and he did it all with a consistent, sincere and ittiba 'to the Prophet sallallaahu' alaihi wa sallam, then the tongue will continuously wet by the dhikr of Allah in all conditions.<br />
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A believer should use the best possible time to worship the Almighty Allah, prayer, dhikr, making a living, studying, and others. And the easiest is dhikr of Allah Almighty, because a believer can dhikr anywhere and anytime can be done when he was walking, driving, riding the bus, the train, while waiting for a bus or a train or public transport. Oral should always be wet with dhikr of Allah to every time and it is easy and light, can be done by every believer and Mukminah. Even a mukminah he could make dhikr while holding her, nursing her child, or when cooking and others.<br />
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Primacy of dhikr<br />
With the dhikr, the heart will be calm. Allah Almighty says:<br />
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الذين آمنوا وتطمئن قلوبهم بذكر الله ألا بذكر الله تطمئن القلوب<br />
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(Namely) those who believe and their hearts become peaceful by remembering Allah. Remember, just by remembering Allah do hearts become peaceful. [Ar-Ra'd / 13:28]<br />
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It was narrated from Abu Darda radi anhu he said, the Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
ألا أنبئكم بخير أعمالكم وأزكاها عند مليككم وأرفعها في درجاتكم وخير لكم من إنفاق الذهب والورق وخير لكم من أن تلقوا عدوكم فتضربوا أعناقهم ويضربوا أعناقكم? قالوا: بلى يا رسول الله! قال: ((ذكرالله تعالى))<br />
<br />
Would you like me to show best practice and on the side of your Lord most holy, and most raised derajatmu, menginfakkan better for you than gold and silver, and better for you than met the enemy and then you cut off his neck or they cut your throat? "The friends who attended said, "O Messenger of Allah Want!" He sallallaahu 'alaihi wa sallam said, "Dhikr to Allah the Most High." [18]<br />
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It was narrated from Abu Musa al-Ash'ari radi 'anhu, the Prophet sallallaahu' alaihi wa sallam said:<br />
<br />
مثل الذي يذكر ربه والذي لا يذكر ربه, مثل الحي و الميت<br />
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Parable of the dhikr of his Lord and one who does not make dhikr to his Lord is like the difference between people who live with people who died [19]<br />
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BENEFITS OR avail dhikr (remembering GOD Almighty)<br />
Benefits to the dhikr of Allah Almighty so many, these are:<br />
1. Casting out demons, beat and abolish it.<br />
2. Eliminates sadness and gloom of the liver.<br />
3. Bring excitement and pleasure in the heart.<br />
4. Paved bring good luck and blessings.<br />
<br />
5. Yielded submission, the form of surrender to Allah and return to Him. While he's more of a way back to the dhikr of Allah, then in any such circumstances he would return to Allah with his heart, so that Allah becomes a place to complain and place back, happiness and pleasure, where dependent when some misfortune and calamity.<br />
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6. Yielded closeness to Allah Almighty. How far he is doing dhikr to Allah, so far anyway proximity to Allah, and how far he was negligent in the dhikr, so far as it is also the distance that separates it from Allah.<br />
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7. Makes the heart alive. T Shaykh al-Islam Ibn Taymiyyah said, "Dhikr to be equal to the water for the fish, then how things will happen to fish if the water part with???"<br />
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8. Cleanse the heart of the rust, because everything there is rust and rust of the heart is inattentive and lust. As for cleaning the rust is to repent and seek forgiveness.<br />
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9. Servant who knows Allah, dhikr berdo'adan manner while roomy, then Allah will know him when he was in trouble.<br />
<br />
10. Save him from the wrath of Allah as said Mu'adh bin Jabal radi anhu and he memarfu'kannya "No son of Adam a charity done more to save him from the wrath of Allah, apart from the dhikr of Allah Almighty" [20].<br />
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11. Cause a decline in serenity, grace and the coming of the Angels surround the dhikr, as said at the Prophet sallallaahu 'alaihi wa sallam.<br />
<br />
12. Of oral busy doing backbiting, fighting sheep, lies, deceit and falsehood.<br />
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It is appropriate for a servant to speak good, if speech is not dhikr to Allah, but a forbidden things, then no one can save him except with dhikr to Allah.<br />
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Quite a lot of experiences and events that prove this. Who is accustom his tongue to dhikr, the more awake tongue of falsehood and vain words. But anyone who has never known his tongue dhikr, the falsehood and deceit much spoken of his tongue.<br />
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13. Dhikr gives a sense of security of regret on the Day of Resurrection. Because majlis in which there is no remembrance to Allah, it will be a regret for the culprit on the Day of Judgment.<br />
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14. Dhikr is the worship of the easiest, yet most glorious and foremost. Because the tongue movement is a movement of the body is the lightest and most easily. Suppose there are other parts of the body that should be moving, such as tongue movement during the day and night, of course it will be difficult to implement and even impossible. [21]<br />
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Hopefully Allah Almighty make us including of sincere servants and a lot of dhikr in accordance with the Sunnah of the Prophet sallallaahu 'alaihi wa sallam. Hopefully this article useful.<br />
<br />
[Copied from the Sunnah Edition magazine 10/Tahun XV/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]<br />
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Footnote<br />
[1]. Saheeh: HR. Ibn Hibban (no. 815-at-Ta'lîqâtul hisan).<br />
[2]. HR. Muslim (no. 2676).<br />
[3]. Atsar Saheeh: HR. ath-Tabarani in al-Kabir Mu'jamul (no. 8502), al-Hakim (II/294), in Tafseer Ibn Jarir Tabari (III/375-376), and Ibn Kathir in his tafsir (II/87) .<br />
[4]. Saheeh: HR. Muslim (no. 373), Abu Dawood (no. 18), at-Tirmidhi (no. 3384), and in others.<br />
[5]. Saheeh: HR. al-Bukhari (no. 660), Muslim (no. 1031), at-Tirmidhi (no. 2391) and Ahmad (II/439).<br />
[6]. Saheeh: HR. Abu Dawood (no. 4856); Saheeh Abi Dawood (III/920, no. 4065) from Abu Hurayrah that anhu<br />
[7]. Saheeh: HR. at-Tirmidhi (no. 3380), Ahmad (II/446, 453, 481) from Abu Hurayrah that anhu. See Genealogical al-ahadith al-Shahîhah (no. 74).<br />
[8]. Saheeh: HR. Abu Dawood (no. 4855), Ahmad (II/389), al-Hakim (I/492), and others. Al-Hakim said, "That hadith is saheeh according to the terms agreed upon by Imam Muslim and adh-Dhahabi." View Lineage al-ahadith al-Shahîhah (no. 77) from Abu Hurayrah that anhu.<br />
[9]. HR. Ahmad (I/47), at-Tirmidhi (no. 3428, 3429), Ibn Majah (no. 2235), ad-Darimi (II/293), al-Baghawi (no. 1338), ath-Tabarani in ad- Du'a (no. 792-793) of the companions' Umar radi anhuma. Classed as saheeh by al-Hakim (I/538) and approved by adh-Dhahabi. This hadith dihasankan by Shaykh al-Albani in Silsilah al-ahadith al-Shahîhah (no. 3139).<br />
[10]. Hilyatul Auliya '(IV/227).<br />
[11]. See Ibni Kathir Tafsir (VI/280-282) with summarized.<br />
[12]. al-'ubudiyya (pp. 120-121), tahqiq Shaykh' Ali bin Hasan al-Halabi.<br />
[13]. Saheeh: HR. Muslim (no. 635).<br />
[14]. Read books and wirid Benediction Author, Reader Imam Shafi'i, cet 12th, Jakarta.<br />
[15]. Read the book and the author Du'a and Dhikr wirid morning and evening, Imam Shafi'i Library, Jakarta.<br />
[16]. Saheeh: HR. at-Tirmidhi (no. 3414), Ibn Majah (no. 3878).<br />
[17]. Saheeh: HR. Abu Dawood (no. 1309) and Ibn Majah (no. 1335) from the companions of Abu Sa'eed al-Khudri radi anhu. Shaykh al-Albani said in Takhrîj Hidâyatir Ruwât (II/49, no. 1194), "isnad is authentic. Classed as saheeh by al-Hakim, adh-Dhahabi, an-Nawawi and al-'Iraqi.<br />
[18]. Saheeh: HR. at-Tirmidhi (no. 3377), Ibn Majah (no. 3790), and al-Hakim (I / 496) of the companions of Abu Darda radi anhu. This hadith wording wording at-Tirmidhi. Classed as saheeh by al-Hakim and adh-Dhahabi agreed by.<br />
[19]. Saheeh: HR. al-Bukhari (no. 6407) / Fathul Baari (XI/208).<br />
[20]. HR. Ahmad (V/239).<br />
[21]. Summarized from Saheeh al-Wâbilus Shayyib works of Imam Ibn al-Qayyim al-Jauziyyah, takhrij Slaim Shaykh bin 'Eid al-Hilali. See also the book author Benediction and wirid, Imam Shafi'i Library, Jakarta.<br />
<br />
Dismantling Roots of Orientalism<br />
<br />
<br />
By<br />
Ustadz Kholid Syamhudi Lc,<br />
<br />
<br />
Once Allah Almighty sent the Prophet sallallaahu 'alaihi wa sallam convey the divine teachings to Muslims. The Arabs in particular and Muslims in general to be the people who join together as a sturdy building, complementarity and mutual support between its parts. That create an atmosphere of well-established, comfortable and noble. This makes people noble life-saving non-Islamic people hate and envy. Background hatred and envy there some Jews and Zoroastrian deploy and enter treason and deceit. They are carefully planned conspiracy and ripe to shake and destroy the Muslims sturdy building.<br />
<br />
The first time they planted the mines in the ranks of the Muslims with smuggling and making a political plot that managed to kill the caliph Uthman ibn Affan radi anhu and killed the Caliph Ali ibn Abi Talib radi 'anhu cousin of the Prophet sallallaahu' alaihi wa sallam once the fourth caliph. Makar they did not stop there, they continue to try to undermine and destroy the ranks of the Muslims.<br />
<br />
The second step, after successfully pull apart ranks of the Muslims politically, they began to establish and enforce such heretical groups by spreading Aqeedah Jews, Zoroastrians and Christians can and paganism were damaged on the Muslims. They strengthen the aqidah damaged by falsehood in the name of the Prophet sallallaahu 'alaihi wa sallam and made false hadiths. Seeing and this rotten behavior, Muslims are not standing still. They began to rise up to fight and try to destroy them is treason and deceit. They unify the ranks after al-Hasan ibn Ali ibn Abi Talib radi 'anhu relented and handed over the leadership of the Muslims stacks Mu'awiya ibn Abi Sufyan the radi anhu. Finally the affairs of the Muslims begin their regular lineup again and again united politically. [1]<br />
<br />
Thus Muslims always face the physical and thinking war with the enemy. The enemies of Islam want to subjugate the country and seize the land of the Muslims and their beliefs not because of sin and mistakes done by the Muslims. Their movement is solely because Muslims draw people to the Aqeedah that led them to worship only to Allah Almighty not to others. A creed that respects human reason and nature are and guide them into a noble man and far from poor and low morals.<br />
<br />
Although Islam was so noble goal, but still do not like the enemies of Islam with Islamic teachings and sound belief. They continue to lie after lie made against Islam and the Prophet sallallaahu 'alaihi wa sallam. They mobilize all the skills and tools they have both print and electronic, audio or visual. Everything is deployed to attack Muslims and Islam so doubtful thoughts and their lies into the aqidah and minds of the Muslims. [2]<br />
<br />
One of the enemy soldiers, who are the pioneers destroyer sanctity and glory of Islam and the most dangerous for the youth of Islam and cendikiwan is Orientalism and the characters. Because they hide behind propaganda Ilmiyah research objective and sincere devotion Ilmiyah. From here the figures Orientalists wrote books related to Islam and sound belief. Since more than one hundred and fifty years ago until now figures Orientalists have published more than sixty thousand books on Islam, Muslims and their country, as stated by DR. Akram Dhiya 'al-Umari in Mauqif book al-Sunna was Mustasyriqin Minas Sirah, pp. 6-7.<br />
<br />
Among these figures is Ignaz Goldziher (1850-1921) (197) in the book of al-Aqidah wa al-Shari'ah and Islamic fil Tarikh books Madzâhib at-Tafsir al-Islami [3]. Likewise arent January Wensinck (1882-1939) (417) in the book Aqidah Islamiyah, Nasy'atuha Tathawwuruha wa at-Târîkhi (in English) and Muhammed books Joden te en de Medina (in Dutch). Sir Hamilton Gibb Raskeen Alexander (1895-1971) (174) in Mohammedanism books and book Modern Trends in Islam. Gustave E. Von Grunebaum (1909-1972) (182) in his book Medieval Islam (al-Islam Fi al-'Asr al-Wasith) and Muhâwalât book Fi al-Islam Syarhil Mu'ashir.<br />
<br />
WHAT IS Orientalism?<br />
The researchers Islam defines Orientalism with research or academic studies conducted non-Muslims from non-Arab countries both from the east (asia) or west to aqidah, law, language and civilization of Islam with the aim of religion casts doubt on the straight and keep people away from him. [ 4]<br />
<br />
Thus orientalis (al-mustasyriqûn) is a general term includes non-Arab groups who work in the field of oriental science research in general and Islam in particular. Their goal is not to science and education, but the goal is to create and spread doubt on the Muslims to their religion. So if we consider the example of their research about al-Qur'ân sure we will see confusion and effort peraguan. Even if there is no lafadz showing it openly, but they must use like a vague and could lead to doubt. [5]<br />
<br />
OFFICIALLY, THERE WHEN orientalism? [6]<br />
Researchers disagree about the history of the beginning of this orientalism, but officially begins with the publication of statutes Majma '(conference) Viena church in 1312 H by forming a number of research institutions in a number of university Arabic Europe. Thus allowing for the orientalism unofficially before. Hence historians are nearly unanimous that the 13th century was the beginning of an official nature orientalis<br />
<br />
Since then, they did not stop studying Islam and Arabic language and translate the meaning of the content of the Qur'an and some Arabic books and literature to enter the 18th century AD. It turns out that a number of western scholars emerged as 0rientalis and publishes magazines throughout the empire and European countries. They are looking for Arabic manuscripts in Arabic and Islamic countries then buy it from the owner of the manuscripts that do not understand or steal from public libraries. They move to the country and their libraries. Finally, a large number of rare Arabic manuscripts to the library moved to Europe in the early 19th century AD found two hundred and fifty thousand volumes and continues to grow to this day.<br />
<br />
CHARACTERISTICS OF THINKING Orientalism [7]<br />
Orientalism has obvious characteristics and become an integral part of the notion of Orientalism. Among the most important are:<br />
<br />
1. Bound and closely associated with colonialism (imperialism / colonialism).<br />
Particularly the British and French occupation since the late 18th century until the end of World War 2. Then closely linked to the U.S. occupation until now. Where occupation extends also extends the study of Orientalism. Kadah is no doubt that the occupation is always accompanied by orientalism, because the bond is a bond between the two members of its parts. No one except the colonial state has institutions of Orientalism.<br />
<br />
2. Tied and deal directly with missionaries (Christianization movement).<br />
History of Christianity at all tied to the history of orientalism. Both are integral in the history of political colonialism, thinking and behavior.<br />
<br />
3. Ties and ties closely with the manufacturing provisions against political Islam and the Muslims.<br />
Planning orientalism to Christianity or destruction of the Islamic world have made strong and close ties between research orientalism and political decision-making against the Muslims. Lots of orientalists who formerly or still a government advisor in planning their politics of colonialism and Christianity.<br />
<br />
For example:<br />
a. Christiaan Snouck Hurgronje (8/2/1857-26/6/1936) [8] The Dutch Orientalist works as a political adviser to the Dutch government in the fight against Islamic societies known Indonesian Indonesian society. Dissertation on Het Mekkanche feest '(Journey of Hajj to Mecca). He lived in Indonesia, a Dutch colony until 17 years starting from 1889 AD to the position as advisor to the Dutch government in Indonesia. First worked for two years as an advisor to the Dutch government on the issue of Islam in Indonesia and live in Java. Then in March 1891 moved an adviser in the eastern state language and Islamic law in the office of the Dutch colonial government and stay in Aceh in 1891-1892. After that he learned to speak Malay and traveled to Sumatra to master the Malay language well and wrote a book De Atjehers' (Acehnese) in two volumes (1893-1894). New in 1906 he returned to Leiden, Netherlands, and was appointed as an advisor to the Dutch government and the Arab affairs in the country in January 1907 M.<br />
<br />
b. Duncan Black Macdonald (1863-1943 AD) British Orientalist whose work sebagau perncanaan political adviser in the government against the Muslims in the Indian region.<br />
<br />
c. Louis Massignon (1883-1962 AD). [9] An advisor to the French government in designing politiknyta against the Muslims in North Africa and in particular al-Jazaair.<br />
<br />
4. Not a commitment to objectivity and does not mandate Ilmiyah.<br />
Orientalists can not mandate a commitment to objectivity and Ilmiyah especially when dealing with Islam. However great their objectivity and trustful Ilmiyah hum, but reality belie that. Seems to be caused by the following points:<br />
<br />
• Maintenance and development of the church and the characters of the orientalists since the beginning of development until now. Therefore, the researchers stated that the characters in the works of Orientalists ilmiyahnya not be able to escape from their previous thoughts and feelings that have been inherited (from their religion), as many of them have the worldly goals of the study Orientalism damaged. (See ar-Rasul al-fi Kitâbât Mustasyriqin, pp. 16).<br />
<br />
• Damage Manhaj ilmi no attention to them because of its basic principles. Because the rationale of the Orientalist assumption al-Qur'ân is the product of man and not in the prophethood and the prophethood of Muhammad sallallaahu 'alaihi wa sallam.<br />
<br />
• Do not pay attention to the basic sources of Islam are the principal and replenish with research originating from referral sources are not the principal and original.<br />
<br />
• Many of fraud and deceit to show objectivity in research and comprehensive research data, then insert damaging toxins secretly and uslub manner that reveals truth, thoroughness and accuracy of such thinking. Yet the reality is not so.<br />
<br />
CAUSES AND DRIVING THE EMERGENCE Orientalism.<br />
There are a number of reasons that encourage leaders to lie above orientalis Islam, including:<br />
<br />
a. Because religion.<br />
Crusade leaves a very deep influence on the life of Europeans, because they saw the victory of the army and the Muslim civilization possessed. Besides, the rapid spread of Islam followers amid Christians can, so they converted to Islam with satisfaction. As well as those many Christians can feel awe towards Islam and the Muslims. All of this encourages pastors to perform movements and translate pempelajaran Arabic Islamic heritage with the aim of damaging the good image of Islam in the eyes of Christians can society. Then developed into an attempt to cast doubt on the glory and sanctity of Islam and Muslims in the Muslim proselytizing efforts.<br />
<br />
Pastor Peter shouted major expressed that it was al-Qur'ân is the source of aberration and terrorism which threaten Christians can order religious (Christian). If you want to defeat it must learn and called on (to the public) that the Qur'an is the holy book full of contradictions and conflicts and also contains things that are denied reasonable.<br />
<br />
Likewise, their alliance with the Jews pushed their orientalism led to this. The Jews are able to establish themselves to be a part of the foundation on which religious movements European orientalism Christians can. The Jews did not want to work in the movement as a Jewish Orientalist until they are separated and then little influence them. Therefore, they work with the name of the European orientalists. Thus they have two advantages:<br />
<br />
1. Enter directly in the Orientalism movement<br />
2. Realize their goal to destroy Islam. This is the desire of the majority of Christians can orientalis.<br />
<br />
From here they breathed poison against Islam and entered in this field in a hidden state under the slogan of science.<br />
<br />
b. For Colonialism.<br />
Although the main cause of religion, but this is a pioneer for the colonization of Islamic countries.<br />
<br />
c. For Ilmiyah.<br />
Indeed, there are still some individuals who fall into the causes driving orientalism happy to know human civilization and knowledge as well as sound belief.<br />
<br />
d. For Economics and Commerce,<br />
In addition to the above reasons there are also economic reasons and commerce. The Europeans are trying to master the east country rich in natural resources to support their economies. It is necessary for the research and study of natural and environmental conditions in the eastern states. This is a research study that would support the revival of the European economy and their industry after the industrial revolution that occurred after the time of their resurrection.<br />
<br />
OBJECTIVE AND TARGET Orientalism<br />
From the explanation of the driving factors and because the construction of the country to the east of Orientalism movement in general and Muslim nations in particular, can take some of the goal of this movement as follows:<br />
<br />
1. Orientalism movement from the beginning aimed to keep adherents to infiltrate Christians can become Muslims with concentration of damage and scar the beautiful face of Islam so that the Christians can be sure that it is not true Islam. (See further in the book of al-fil Mûjiz Adyan wal Madzâhib, p 181)<br />
<br />
2. Then change the direction of research was the object of orientalism as Muslims. They began to fabricate lies and deception over the Aqeedah and Shari'ah as well as a source of reference, in order to weaken the spirit of Islam on Muslims and Muslims spread to internal divisions and bend over backwards to mengkristenisasikannya.<br />
<br />
3. Then tied after that the occupation of Islamic countries with the aim of reinforcing the colonialism. With this they were able to force these countries are subject to receiving their thoughts and glorify the basic principles of the capitalist West and Islam and remove those that committed to him.<br />
<br />
Fikrul author of al-Islami al-hadith states that the objectives and targets orientalis with any kind focused on the realization of low mental attitudes and lead to feelings of lacking on the psyche of the Muslims and the east and take them out of the way and are subject to approval by the guidance and west direction. (P. 431)<br />
<br />
This makes the orientalists prove progress and greatness of Europe from one side and reveal all the movements that took the commitment to Islam as antiquated and backward.<br />
<br />
Targets and goals that brought the missionaries and Orientalists still exist on their students in our country. They considered the height of civilization and progress can only be achieved by tagging and echoed to the west and away they describe Islamic fundamentalists and other languages.<br />
<br />
MEANS Orientalism to the attack<br />
The figures orientalists know with certainty that the Muslims could not be attenuated unless the Aqeedah and separated from the true Islamic law. They use all the means available to achieve this. Among the most important are:<br />
<br />
First: In the Field of Writing (at-Ta'liif).<br />
1. Written books on diverse themes of Islam, thinking, Apostle and Koran. The majority of these papers are filled with tahrif (deviations) that rely on penukilan texts or cut it up. Also in understanding the reality of history and the results.<br />
<br />
2. They work together to write encyclopedias about Islam that is named "Da` Irah al-Maarif al-Islamiyah "and published in various languages. Likewise summarized published and printed in various languages such as enseklopedia. Researchers encyclopedia Islam considers this as the best works of the orientalists in realizing their goals of Islam. The danger point is the orientalists and the ability to devote all their pens to publish this inseklopedia. So that it is now a source of reference (reference) researchers for many Muslims in his research. Though it contains many ambiguities and errors as well as a large fanatical against Islam and the Muslims.<br />
<br />
Second: In the Field of Education and Tarbiyah.<br />
The figures Orientalist movement directed into the center of educational institutions and tarbiyah and use it as a means of realizing their objectives perfectly. They tried to instill the basic principles of western education (westernization education) role in the souls of children the Muslims.<br />
<br />
Likewise, they gave public lectures at universities and institutions of Islamic education. Until they are called to be a guest lecturer to teach Islam in many universities in Cairo, Damascus, Baghdad, Karachi, Lahore, Indonesia and other Muslim countries. It's dangerous how the children of the Muslims take their religion from the mouths of the enemies of Islam?<br />
<br />
Third: In the field of Humanities and Social Community.<br />
The missionaries and Orientalists set up hospitals, social organizations (NGOs), schools, refugee camps, orphanages and other Islamic countries to realize their goal to Christianize the world.<br />
<br />
Fourth: Mu'tamar (Conference) and World Assembly.<br />
In the 19th century began to organize international conferences to orientalis (al-Mu'tamar ad-Dauliyah) to strengthen the coordination and cooperation among them. Their first conference took place in Paris in 1873 AD, then held after the conference again a few to more than thirty international conferences.<br />
<br />
Fifth: Magazine-Magazine Orientalism.<br />
Orientalism movement is moving publishes magazines, newsletters large amounts can reach more than 300 magazines in different languages. We mention as examples:<br />
<br />
1. Magazine "al-Islam" M was replaced in 1895 by the magazine "al-'Alam al-Islami" published in 1906 by yaang bi'tsah al-al-al-Faransiyah Ilmiyah in Morocco.<br />
2. Magazine "Der Islam" in 1910 AD in Germany.<br />
3. Magazine "Mirlslama" taahun 1912 in Russia<br />
4. Magazine "The Muslim Word" in England in 11911 M Samuel Marinus Zwemer was founded by.<br />
<br />
So much effort and sincerity enemies of Islam in destroying Islam and destroyed the unity of the Muslims. Everything is done to deter people from the path of truth.<br />
<br />
Hopefully this article gives benefits to us and makes us aware of the effort mislead us all the enemies of Islam.<br />
<br />
Maraji '<br />
1. Mustasyriqin Iftirâ'ât Min al-'Ala al-Usul al-aqidah fi al-Islam, DR Abdulmun'im Fu'aad, Maktabah al-Ubaikaan, first printed in 1422/2001<br />
2. Zawâbi 'Fi Wajhis Qadîman Sunnah wa Hadîtsan work Maqbul Ahmad Shaikh Salahuddin, Majma' al-Buhuts al-Ilmiyah al-Islamiya, India, first printed in 1411-1991.<br />
3. Mausû'ah al-Mustasyriqin, DR Abdurrahman Badawi, Darul Ilmi Lil Malayyin, as Beirut, the third cet 1993.<br />
4. Etc..<br />
<br />
[Copied from the Sunnah Edition magazine 10/Tahun XV/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-85819<br />
<br />
Source: http://almanhaj.or.id/<br />
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Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com1tag:blogger.com,1999:blog-4012627639549821546.post-74798526522674696462014-02-22T13:21:00.000-08:002014-02-22T13:21:47.285-08:00Name of Allah Al - Ahad and al - Wahid ( the Almighty )<div class="separator" style="clear: both; text-align: center;">
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Name of Allah Al - Ahad and al - Wahid ( the Almighty )<br />
<br />
<br />
<br />
The name al - Ahad is only mentioned in one letter , which is in the Surat al - Ikhlash .<br />
<br />
Allah Almighty says :<br />
<br />
قل هو الله أحد ) 1 ( الله الصمد ) 2 ( لم يلد ولم يولد ) 3 ( ولم يكن له كفوا أحد<br />
<br />
Say , 'He is Allah , the Almighty . Allah is the Lord who depend on Him everything, He is no birth nor begotten , and there is no one equal to Him . " [ al-Ikhlash/112 :1 - 4 ]<br />
<br />
Surat al - Ikhlash this is a very noble letter , as narrated in the hadith of the Prophet sallallaahu ' alaihi wa sallam that the letter al - Ikhlash equal to one-third of the Qur'an because in it there is a specific explanation of the names of Allah, the Most Venerable and nature His qualities supreme Court .<br />
<br />
The name al - Wahid , the name of Allah has been mentioned repeatedly in several places in the Qur'an , including :<br />
<br />
وإلهكم إله واحد لا إله إلا هو الرحمن الرحيم<br />
<br />
And ilahmu is god Almighty ; there is no god but He is entitled diibadahi Most Gracious and Most Merciful . [ al - Baqarah / 2:163 ]<br />
<br />
أأرباب متفرقون خير أم الله الواحد القهار<br />
<br />
Which is good , gods or an assortment of the Almighty Allah , All- Mighty ? [ Yusuf/12 : 39 ]<br />
<br />
قل إنما أنا منذر وما من إله إلا الله الواحد القهار<br />
<br />
And once in a while there is no god but Allah eligible diibadahi Almighty and Supreme Beat . [ Shad/38 : 65 ]<br />
<br />
قل الله خالق كل شيء وهو الواحد القهار<br />
<br />
Say , " Allah is the Creator of all things and He is the Lord Almighty , All- Mighty . " [ Ar - Ra'd / 13:16 ]<br />
<br />
Two names of Allah Almighty on each show to His Oneness . That is only Allah Subhanahu wa Ta'ala alone have the noble , grand , great and great . Nothing similar to the Essence of His Essence and no properties resembling his nature . No allies and helpers in his deeds . Almighty Allah is the only god who has the right to diibadahi , should not dipersekutukan in terms of love and reverence. Servility and subject only to Him alone . He is the Almighty Allah , the One who was his noble nature , so that only Allah Subhanahu wa Ta'ala eligible to bear all perfection . There is no one who knows the nature maklukpun Allah Almighty or a part of his nature perfectly . Thus how can a person be able to resemble some of his properties .<br />
<br />
Lafadz ( al - Wahid ) is called repeatedly in the Qur'an related to the discussion and explanation of the Tawheed and Shirk cancellation . Allah Almighty says when explaining his omniscience - Eesaan and about Ikhlas obligation to him :<br />
<br />
وإلهكم إله واحد لا إله إلا هو الرحمن الرحيم<br />
<br />
And ilahmu is god Almighty ; there is no god but He is entitled diibadahi Most Gracious and Most Merciful . [ al - Baqarah / 2:163 ]<br />
<br />
قل إنما أنا منذر وما من إله إلا الله الواحد القهار<br />
<br />
Say O Muhammad , "I am only a warner , and occasionally there is no god but Allah eligible diibadahi Almighty and Supreme Beat . " [ Shad/38 : 65 ]<br />
<br />
إن إلهكم لواحد ) 4 ( رب السماوات والأرض وما بينهما ورب المشارق<br />
<br />
Indeed ilahmu really Esa , his Lord of heaven and earth and what is between them and places his Lord sunrise [ ash-Shâffât/37 :4 - 5 ]<br />
<br />
Allah Subhanahu wa Ta'ala also used the name al - Wahid when explaining that the omniscience of His Oneness is the core and essence of propaganda treatises all Messengers . As the word of Allah Subhanahu wa Ta'ala :<br />
<br />
قل إنما يوحى إلي أنما إلهكم إله واحد فهل أنتم مسلمون<br />
<br />
Say , "Verily, who revealed to me was , ' Behold ilahmu is one true god , then you shall have surrendered ( unto Him ) . [ Al - Anbiya ' / 21:108 ]<br />
<br />
قل إنما أنا بشر مثلكم يوحى إلي أنما إلهكم إله واحد فاستقيموا إليه واستغفروه وويل للمشركين<br />
<br />
Say , " I am only a man like you, revealed to me that your god is the god of the Almighty , so keep on the straight path to Him and ask His forgiveness . And woe to those who associate him , " [ Fushshilat/41 : 6 ]<br />
<br />
Allah Subhanahu wa Ta'ala also used the name al - Wahid in the context of propaganda to keep people submissive and obedient to Almighty Allah and surrender under his majesty , Allah Subhanahu wa Ta'ala says :<br />
<br />
فإلهكم إله واحد فله أسلموا وبشر المخبتين<br />
<br />
So Sesembahanmu is god Almighty , because it left alone, you surrender to Him . And give glad tidings to those who have surrendered ( to Allah ) . [ al-Hajj/22 : 34 ]<br />
<br />
قل إنما يوحى إلي أنما إلهكم إله واحد فهل أنتم مسلمون<br />
<br />
Say , "Verily, who revealed to me was , " Behold the One Ilahmu is god , then you shall have surrendered ( unto Him ) . [ al - Anbiya ' / 21:108 ]<br />
<br />
وإلهنا وإلهكم واحد ونحن له مسلمون<br />
<br />
And our god and Ilahmu is one , and we just surrender to Him . [ al - ' Ankabut/29 : 46 ]<br />
<br />
The name is also referred to as Allah purify himself from the assumptions and accusations that Allah Almighty is one of the three and make one as a child . Truly Blessed of the allegations. Allah Almighty says :<br />
<br />
لو أراد الله أن يتخذ ولدا لاصطفى مما يخلق ما يشاء سبحانه هو الله الواحد القهار<br />
<br />
If Allah wanted to take the child , of course he would choose what He wills among the creations that have been created. Glory to Allah . He is Allah, the Almighty , the Most Beat . [ az-Zumar/39 : 4 ]<br />
<br />
ولا تقولوا ثلاثة انتهوا خيرا لكم إنما الله إله واحد<br />
<br />
And do not say , " ( God is ) the three " stop ( of the speech ) . ( It is ) better for you . Verily Allah is Almighty god . [ an- Nisa / 4:171 ]<br />
<br />
لقد كفر الذين قالوا إن الله ثالث ثلاثة وما من إله إلا إله واحد<br />
Surely, disbelievers are those who say , " Allah is the third of three " , but occasionally there is no god other than the true one true god . " [ Al - Maidah / 5:73 ]<br />
<br />
With the name of Allah Almighty also explains Aqeedah idolaters vanity . Allah Subhanahu wa Ta'ala says :<br />
<br />
قل أي شيء أكبر شهادة قل الله شهيد بيني وبينكم وأوحي إلي هذا القرآن لأنذركم به ومن بلغ أئنكم لتشهدون أن مع الله آلهة أخرى قل لا أشهد قل إنما هو إله واحد وإنني بريء مما تشركون<br />
<br />
Say , " Who is stronger persaksiannya ? " Say , " Allah " He is witness between me and you . And this Qur'an revealed to me that I gave him a warning to you and to the people who get ( or heard of ) al - Qur'ân . Do you really bear witness that there are other gods beside Allah ? " Say , " I do not admit . " Say , 'He is the god of the Almighty and that I am innocent of what you associate ( with Allah ) . " [ al - An `am / 6:19 ]<br />
<br />
وقال الله لا تتخذوا إلهين اثنين إنما هو إله واحد فإياي فارهبون<br />
<br />
Allah says , "Do not mengibadahi two gods ; verily He is the god of the Lord, then let Me alone you're scared " . [ an-Nahl/16 : 51 ]<br />
<br />
أأرباب متفرقون خير أم الله الواحد القهار<br />
<br />
Which is good , gods or an assortment of the Almighty Allah , All- Mighty ? [ Yusuf/12 : 39 ]<br />
<br />
Also when Allah describes the majesty , power and subjection to Him all creatures on kiaamat , Allah says :<br />
<br />
يوم هم بارزون لا يخفى على الله منهم شيء لمن الملك اليوم لله الواحد القهار<br />
<br />
Ie ) a day ( when ) they come out ( of the grave ), none of their circumstances is nothing hidden to Allah . ( Then Allah said) , " Unto whom the kingdom today ? " Unto Allah the Almighty , Most Beat . [ Al - Mu'min / 40:16 ]<br />
<br />
يوم تبدل الأرض غير الأرض والسماوات وبرزوا لله الواحد القهار<br />
<br />
( It is) the day ( when ) the earth is replaced with another and the earth ( as well as ) the heavens , and the They all ( in the field Mahsyar ) gathered appear before Allah, the Almighty , All- Mighty . [ Ibrâhîm/14 : 48 ]<br />
<br />
The conclusion of the two names of Allah , al - Ahad and al - Wahid is the Supreme Lord Esanya l in all His perfections , none of his rival . Thus , the duty of every servant who knows all that is mentauhidkan Allah , either by conviction , word or deed . Should acknowledge also virtue and to the absolute Oneness of Allâh and His mentauhidkan in all forms of worship .<br />
<br />
Some lessons or instructions which we can this concise of the two names , among others :<br />
1 . No equal and rival Allah , and there is no equivalent to him in every respect . Allah, Glorified and Exalted , has no equal Him and not others manandingi him . Allah Almighty says :<br />
<br />
هل تعلم له سميا<br />
<br />
Do you know someone with him ( worthy of worship ) ? [ Maryam/19 : 65 ]<br />
<br />
Also says in the letter al-Ikhlas/112 : 4<br />
<br />
ولم يكن له كفوا أحد<br />
<br />
And no one equal to him .<br />
<br />
Similarly, in a letter asy-Syûra/42 : 11<br />
<br />
ليس كمثله شيء وهو السميع البصير<br />
<br />
There is nothing like unto Him , and He is the All-Hearing and Seeing . "<br />
<br />
2 . Batilnya understanding takyîf ie , business person with weak minds to know how the properties of Almighty Allah . Such efforts may not be realized , only in vain . Because Allah Subhanahu wa Ta'ala is the one that has the nature of his perfect , glorious and noble , then no one could be dzatpun his union , no one can be like Him . No one can know the nature akalpun Allah Almighty , even the perfection of any creature that comes to mind , then Allah Subhanahu wa Ta'alaebih larger and more grand than it all .<br />
<br />
3 . Determination of the whole nature of Allah is perfect , no one trait that shows the glory and beauty of the nature but possessed of Allah Almighty , because only God that has the properties of both mutlaq perfect and no flaws at all on him .<br />
<br />
4 . That all properties have Allah Almighty , is the most noble qualities that are at the peak of grandeur . Almighty Allah says in sura an-Najm/53 : 42<br />
<br />
وأن إلى ربك المنتهى<br />
<br />
" And that to Rabbmulah sequel ( all things ) . "<br />
<br />
So for hearing Him the most perfect and the most perfect vision . All of His attributes are the most perfect nature . As Allah says :<br />
<br />
ولله المثل الأعلى<br />
<br />
And Allah Most High has properties . [ an-Nahl/16 : 60 ]<br />
<br />
5 . Mahasucinya Allah from any imperfection and disgrace . Because it is the nature of the creature , while Allah is the One who has the perfect nature , grand and noble without such a creature with him , as the word of Allah when expressed himself sanctity of nature in a letter memperanak az-Zumar/39 : 4<br />
<br />
سبحانه هو الله الواحد القهار<br />
<br />
" Glory to Allah . He is Allah the Almighty , Most Beat . "<br />
<br />
6 . Obligatory vow ( states ) that Allah Almighty has absolute perfection of nature , both in Essence , attributes and His deeds . And that belief should be embedded in the liver . This is called Tawheed Ilmi ( concerned with understanding ) .<br />
<br />
7 . Necessity of clicking - Esakan Allah and sincere in worship , and believe that Allah Almighty is the only Creator and Giver of good luck can give or hold , can lower and raise the degree of his servants , and can turn on and turn off . By clicking because it's mandatory - Esakan Allah Almighty in worship all sides . This is called Tawheed ' Amali ( relating to practice ) .<br />
<br />
8 . This is a rebuttal against the idolaters and all cult absolutely no respect and glorify Allah Almighty with proper reverence and exaltation . Nor were admitted to the Oneness of Allah Subhanahu wa Ta'ala , so they make up rivals to Allah Almighty , makes the parables for Allah Subhanahu wa Ta'ala and prejudice to Allah , denounce and belittle Lordship of Allah and a foul the purpose of human creation that is mentauhidkan ( Oneness ) of Allah , submissive and obedient to carry out all the work and worship of Allah . They were upset and sulk when called Tawheed sentences , their souls away from the truth and guidance of Allah Almighty. Allah Subhanahu wa Ta'ala says :<br />
<br />
وإذا ذكر الله وحده اشمأزت قلوب الذين لا يؤمنون بالآخرة وإذا ذكر الذين من دونه إذا هم يستبشرون<br />
<br />
And if only the name of Allah just called , kesAllâh the hearts of those who believe not in the Hereafter , and if the name of gods besides Allah called , suddenly they feast upon . [ Az-Zumar/39 : 45 ]<br />
<br />
Also says in Sura al - Isra ' :<br />
<br />
وإذا ذكرت ربك في القرآن وحده ولوا على أدبارهم<br />
<br />
And when you mention your Lord alone in the Qur'an , they turn their backs in aversion . [ al - Isra ' / 17:46 ]<br />
<br />
Also in the letter Ghafir or al- Mu'min :<br />
<br />
ذلكم بأنه إذا دعي الله وحده كفرتم وإن يشرك به تؤمنوا فالحكم لله العلي الكبير<br />
<br />
That is because you disbelieve in Allah alone if only the diibadahi . But if you believe in Allah dipersekutukan . Then the decision ( today) is in Allah Most High , Most Great . [ Ghâfir/40 : 12 ]<br />
<br />
Thus , may Allah give us all taufiq to really be able to mentauhidkan Allah Almighty and good faith in his Esakan - clicking . Indeed only Allah who heareth and grant the prayer .<br />
<br />
( Freely translated from the book : Fiqhu al - Asma ' al - Husna , the work of Shaykh Abdur Razaq bin Abdul Muhsin al - Badr , cet . I, 1429 H/2008 M )<br />
<br />
[ Copied from the Sunnah Edition magazine 06/Tahun XV/1432/2011M . Publishers Foundation Standing Committee Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]<br />
<br />
<br />
<br />
After two cycles of prayer voluntary prayer ' Asr<br />
<br />
<br />
<br />
by<br />
Ustadz Abu Ihsan al - Atsari<br />
<br />
<br />
MUKADDIMAH<br />
With regard to the issue of voluntary prayer of two rak'ahs after the Asr prayer questioned by many readers of the paper we had written previously and also listed in our book entitled ' Charity Day Free Overnight ' , then the following discussion we menyantumkan glimpse of the problem. These questions arise because of what is contained in our manuscript is different from the long- circulating ma'lumat or perhaps ingrained . Ma'lumat which states that no circumcision prayer after prayer ' Asr . This conclusion is based on some history or authentic hadith that bans prayers zhahirnya voluntary prayer after ' Asr . Among the hadith marfu ' :<br />
<br />
لا صلاة بعد العصر حتى تغرب الشمس<br />
<br />
There is no prayer ( circumcision ) prayer after ' Asr until the sun sets [ 1 ]<br />
<br />
And some other traditions that convey the same . Conclusion terlarangnya circumcision prayer after prayer ' Asr is also based on a history that explains that anhu Umar forbade circumcision two rak'ah prayer after ' Asr , not even enough to prohibit , even radi anhu he beat people who do it .<br />
<br />
TWO rak'ah voluntary prayer after praying ' ASR<br />
The first hadith zhahirnya banning circumcision of prayer after ' Asr was no doubt keshahihannya . However, the prohibition in the Hadith is absolute ( general ) . Generality of the meaning of the hadith is still possible ditakhshish ( meaning restricted ) by the hadith or other arguments , including the generality of the meaning contained in the above hadith . Generality that meaning has been limited and specified by the hadeeth which suggests that the ban applies when the sun had turned yellow . That is , if the sun is not white or yellow , then the circumcision prayer after ' Asr still be done .<br />
<br />
Shaykh al - Albani rahimahullah said , " Hadith ( prohibition ) is ( valid ) specially when the sun had turned yellow . But when the sun was still white and bright , then the prayer at that time did not include prohibited . By Ali radi anhu hadeeth is marfu ' with wording :<br />
<br />
نهى عن الصلاة بعد العصر إلا و الشمس مرتفعة<br />
<br />
Prophet sallallaahu ' alaihi wa sallam forbade prayer after Asr except when the sun is still high .<br />
<br />
This is narrated by Abu Dawud [ 2 ] , an- Nasa'i [ 3 ] and Ahmad [ 4 ] of Ali ibn Abi Talib radi 'anhu in marfu '<br />
<br />
This hadith dishahihkan by Ibn Hazm and Ibn Hajar al - Asqalani [ 6 ] . " [ 7 ]<br />
al - Baihaqi rahimahullah polarize both the hadith , namely hadith that prohibits prayer after prayer ' Asr and hadith Ali radi anhu above . He looked hadith that prohibits rahimahullah stronger than hadith that allow ( hadith Ali radi anhu ) .<br />
<br />
Shaykh al - Albani rahimahullah commented on this opinion by saying , " Actually , both the hadith is authentic, although the hadith narrated by many narrators more powerful , but not the way ( method ) scientists , reject hadith is strong because it is contrary to the hadith Zahir stronger , let alone both of them still allow for combined or dikonpromikan . Similarly, in this issue . Due to the hadith ( hadith which allows ) are the hadiths ( prohibition ) that has been hinted at by al - Bayhaqi . such Prophet sallallaahu ' alaihi wa sallam , ( which means) , " there is no prayer after ' Asr until the sun sets . " Agreed upon .<br />
<br />
This hadith is absolute , meaning restricted by Ali radi anhu hadeeth above . This is hinted at by Ibn Hazm rahimahullah in his words , " This is an additional ( history ) of a narrator tsiqah that should not be abandoned . "<br />
<br />
Then al - Baihaqi rahimahullah said , " There is a history of Ali radi 'anhu who menyelisihi history ( about the existence of circumcision after Asr prayer - red) and there is also a history of radi ' anhu that he disagrees. "<br />
<br />
Al - Bayhaqi and adh - Dhiya vol ' vol in the book of al - Mukhtârah ( I/185 ) carries the history of the track Sufyan , he said , " Abu Ishaq has delivered me from ' Asim bin Dhamrah of Ali radi 'anhu , he radi anhu said :<br />
<br />
كان رسول الله صلى الله عليه وسلم يصلي ركعتين في دبر كل صلاة مكتوبة ; إلا الفجر والعصر<br />
<br />
Prophet sallallaahu ' alaihi wa sallam used to do two cycles of prayer after every obligatory prayer except the dawn prayer and pray ' Asr . " [ 8 ]<br />
<br />
( This history contradicts the existence of circumcision prayer after ' Asr - ed) .<br />
<br />
Menegnai this, Shaykh al - Albani rahimahullah commented , " This hadith does not contradict the first hadith implicitly. Because of this hadith explains only that the Prophet sallallaahu ' alaihi wa sallam did not pray two cycles of prayer after ' Asr . While the first hadith does not specify it absolutely ( in all - red time ) , to be dipertentangakan him . Minimal hadith ( the first ) explains bolehnya prayer after ' Asr until the sun has not yellowed . And not necessarily all cases allowed by the Prophet sallallaahu ' alaihi wa sallam Sharai beard , he sallallaahu ' alaihi wa sallam did . " [ 9 ]<br />
<br />
IT IS A prayer prayer BA'DIYAH Zhuhur<br />
Which rejects the existence of two rak'ah prayer after Asr circumcision also recognizes keshahihan history stating that the Prophet sallallaahu ' alaihi wa sallam never prayed circumcision after ' Asr . But they say that it is the prayer of circumcision rawatib after Zhuhur . At one time and for some reason , he sallallaahu ' alaihi wa sallam can not do it in time , therefore he sallallaahu ' alaihi wa sallam did after praying ' Asr . And after that he sallallaahu ' alaihi wa sallam routinely done .<br />
<br />
On this Shaykh al - Albani rahimahullah said , " There is a saheeh reports from Umm Salamah and ' Aisha radi anhuma ( which explain - ed) that the Prophet sallallaahu ' alaihi wa sallam pray two rak'ah sunnah ba'diyah ( after ) Zhuhur prayer after ' Asr . ' Aisha radi anhuma said , " Indeed the Prophet sallallaahu ' alaihi wa sallam merutinkannya after that . " ( Zhahirnya , history - red) is contrary to the hadith of Ali radi 'anhu that both of the above . "<br />
<br />
Shaykh al - Albani rahimahullah continued , " Compromising the above two hadith easy. ( Ie ) Each narrators narrated known science . , And those who know a proof for those who do not know . Apparently , after some time , finally Ali radi anhu know of the Companions of Ali radi anhu what he radi anhu nafikan on this hadith . [10] And in a tradition that is authentic from him that the Prophet sallallaahu ' alaihi wa sallam pray after ' Asr . And history is what is mentioned in the words of al - Bayhaqi advanced , " the history of Ali radi 'anhu which is in line with the hadith of Ali (above ) is a hadith which was delivered to us ... " Then he rahimahullah mentions of Syu'bah path from Abu Ishaq from ' Asim bin Dhamrah , he said , " We 've been with Ali anhu in a safar . we pray he lead the ' Asr two cycles . Thereafter he goes into his tent , while I see he pray two cycles .<br />
<br />
In this memoir mentioned that Ali radi anhu practice the content of the first hadith , namely bolehnya prayer after ' Asr .<br />
<br />
Ibn Hazm has narrated ( IV / 3 ) of Bilal radi 'anhu , the muezzin of the Prophet sallallaahu ' alaihi wa sallam said, " Do not pray prohibited except when the sun is going down. "<br />
<br />
al - Albani rahimahullah said , " saheeh isnaad , and this is strong evidence for the hadith of Ali radi anhu . About two rak'ahs after ' Asr , Ibn Hazm allow it quotes the opinion of a number of Companions , those who want to know please see the book he ( ie al - Muhalla ) .<br />
<br />
Conclusions indicated by this hadith stating that the opinion bolehnya pray voluntary prayer after ' Asr before the sun yellow are those that should be held in this matter is still in dispute . Opinions here are chosen by Ibn Hazm rahimahullah , who follow the opinion of Ibn Umar anhuma , as mentioned al - Hafiz al - ' Iraqi and other vol . So do not be deceived by the number of the lot if it turns out menyelisihi Sunnah . "<br />
<br />
Shaykh al - Albani rahimahullah continues to explain , " Then I found another path of this hadith , from pathway Ali radi anhu with wording ,<br />
<br />
لا تصلوا بعد العصر , إلا أن تصلوا و الشمس مرتفعة<br />
<br />
Do you pray after ' Asr , except when you do it while the sun is still high .<br />
<br />
This hadith hadith Ali radi reinforce previous anhu . Moreover, this history comes from the track ' Asim radi anhu who also narrated from ' Ali that the Prophet sallallaahu ' alaihi wa sallam did not pray after ' Asr . " [ 11 ]<br />
<br />
Then there are traditions marfu ' other than Anas radi anhu that supports the hadith . Marfu hadith wording ' it is :<br />
<br />
لا تصلوا عند طلوع الشمس , و لا عند غروبها فإنها تطلع و تغرب على قرن شيطان و صلوا بين ذلك ما شئتم<br />
<br />
You should not pray when the sun is rising and when it is going down , as it rises and sets over the devil horns . And shalatlah in addition to the time it pleased you . "<br />
<br />
After explaining this hadith keshahihan , by Sheikh al - Albani rahimahullah said , " Both of these traditions ( hadith and hadith of Anas Ali before this ) is the proposition that the famous opinion in the books of fiqh such as the ban on prayer after ' Asr absolute , even though the sun is still white light and still high , is at odds with the second opinion that is clear in the hadith above . Their proof in this case is simply ma'ruf hadiths regarding the prohibition of prayer after ' Asr absolute . While both the above hadith hadiths are the ban, please understandable . " [ 12 ]<br />
<br />
Another Hadith on this issue is hadith narrated by Muhammad ibn al - Muntatsir who testified that he pray two rak'ahs after ' Asr , then someone asked him about it , he replied , "If the only reason I do it because I saw Masruq [ 13 ] have do undoubtedly been believable , but I ( also ) asked ' Aisha , and he answered .<br />
<br />
كان لا يدع ركعتين قبل الفجر , و ركعتين بعد العصر<br />
<br />
Prophet sallallaahu ' alaihi wa sallam never leaves two cycles before dawn and two rak'ahs after ' Asr .<br />
<br />
This hadith dishahihkan by sheikh al - Albani rahimahullah in Silsilatul ahadith as- Shahîhah , VI/1010 ( no. 2920 )<br />
<br />
He rahimahullah also menyantumkan another hadith the wording , " Not a single day passed but the Prophet sallallaahu ' alaihi wa sallam doing two cycles after the ' Asr . " [ 14 ]<br />
<br />
In another wording stated , " Two cycles that never left by the Prophet sallallaahu ' alaihi wa sallam either covertly or overtly , two rak'ah before the morning prayer and two rak'ah prayer after ' Asr . "<br />
<br />
Then sheikh al - Albani rahimahullah explains , " Ibn Abi Syaibah been reported from a number of Ulema of the Salaf that they are working on two cycles after the ' Asr this , including Abu Burdah bin Abu Musa , Abu ats - Tsa'syaa ' , Maimoon Amru bin al - Aswad bin Yazid and Abu Waail . Ibn Abi Syaibah has been narrated with a saheeh isnaad from them . Among them also was Muhammad ibn al - Muntatsir and Masruq as mentioned above . " [ 15 ]<br />
<br />
UMAR anhu BEAT AFTER who pray 'Asr prayer<br />
Among the people who refused to be arguments and forbid circumcision prayer after prayer ' Asr is beating by Umar radi ' anhu against people who do it .<br />
<br />
Shaykh al - Albani rahimahullah explains this issue , " Umar anhu punishment against people who do it are considered as one of the ijtihad of Umar radi 'anhu which is built on the principles sadduz dzara'i ( closing loopholes that could potentially plunge the culprit to the forbidden ) . As hinted in the history of the two mentioned by Ibn Hajar al - hafizh rahimahullah in Fathul Bari ( II/65 ) .<br />
<br />
1 . The first history contained in the book Mushannaf Abdurrazzaq ( II/431-432 ) , Musnad Ahmad ( IV/155 ) , ath - Tabarani ( V/260 ) , and by al - Haitsami dihasankan ( II/223 ) .<br />
2 . The second history , narrated by Ahmad ( IV/102 ) , ath - Tabarani in al - Kabir Mu'jamul ( II/58-59 ) and al - Ausath ( 8848 ) .<br />
<br />
And I have found that a history of three that strengthen two previous history . Ie from the history of Israel from al - Miqdam Shurayh son of his father , he said , " I asked ' Aisha radi anhuma about prayer Prophet sallallaahu ' alaihi wa sallam , how he do it ? ' Then ' Aisha radi anhuma replied , " He Zhuhur prayers and thereafter pray two rak'ahs , then pray ' Asr and do two cycles thereafter . " So I said , " Did not advance anhu Umar beat people who worked on two rak'ah after ' Asr and ban it ? " Then ' Aisha radi anhuma replied , " Umar anhu never do it , and he knew that the Prophet sallallaahu ' alaihi wa sallam to do it . yet your people are those people who are religious spirit but stupid . they Zhuhur prayers , then ( continuous red) between Zhuhur and pray ' Asr . then they pray ' Asr then they ( kept - ed ) the prayer between Asr and Maghrib . anhu that's why Umar hit them . and what he do it right . "<br />
<br />
This is narrated by Abul Abbas as - Saraj in Musnadnya ( I/132 ) . And saheeh isnaad . "<br />
<br />
Shaykh al - Albani rahimahullah said, " This is strong evidence for two previously implied atsar . And nash is very clear that the prohibition against Umar anhu two cycles of prayer is not because it does not disyari'atkan estimates as many people . But because he was worried about the radi 'anhu ' continuity ' prayers after two cycles of this , or put it off until entry time dimakruhkan , ie when the sun has yellowed . And that time forbidden to pray ( circumcision ) after prayer ' Asr which meant in many hadeeth , as already described under the description of the two preceding hadith ( the hadith of Ali radi anhu and the hadith of Anas radi anhu ) . "<br />
<br />
From the above it can be concluded that the two rak'ah prayer after ' Asr is the Sunnah of the Prophet sallallaahu ' alaihi wa sallam when done after the prayer ' Asr before the sun yellow . And the sentence imposed by Umar anhu top culprit is the result of his ijtihad radi anhu and approved by some friends , but not approved by another friend . Among them is Ummul Mu'mineen radi anhuma . Each of the two sides there are agreed. It shall refer to the Sunnah , the authentic from Umm al-Mu'mineen radi anhuma history , without any arguments menyelisihinya , except the general hadith that has been devoted to the hadith of Anas Ali radi anhu and radi 'anhu who had hinted earlier number . And it seems this is also the schools of Ibn Umar anhu . Imam al - Bukhari rahimahullah narrated ( no. 589 ) from Ibn Umar anhuma , he radi anhuma said :<br />
<br />
أصلي كما رأيت أصحابي يصلون لا أنهى أحدا يصلي بليل ولا نهار ما شاء غير أن لا تحروا طلوع الشمس ولا غروبها<br />
<br />
I will pray as I see my friends do it . I do not forbid anyone pray at night or during the day as long as he wants , just do it menyengaja prayer at sunrise and sunset.<br />
<br />
This is also the opinion of Abu Ayyub al - Ansari, radi anhu . Abdurrazzaq rahimahullah has narrated from him ( II/433 ) with a saheeh isnaad from Ibn Thawus of his father , that Abu Ayyub al - Ansari, radi 'anhu pray two cycles of prayer after ' Asr before the caliphate of Umar anhu . When Caliph Omar Abu Ayyub zRadhiyallahu served anhu no longer do it . When Umar died anhu , Abu Ayyub radi anhu back to do it . Someone asks him , " Why so ? " He replied , " Verily Umar anhu punish those who do . " Ibn Thawus said , " My father never left after two cycles of prayer ' Asr it . "<br />
<br />
Shaykh al - Albani said, " Here we need to remind Ahlus Sunnah are eager to revive the Sunnah and deadly heresy in order to undertake this two rak'ah prayer after ' Asr at the time disyari'atkan . Based on the words of the Prophet sallallaahu ' alaihi wa sallam :<br />
<br />
من سن في الإسلام سنة حسنة<br />
<br />
Whoever exemplifies a good sunna in Islam ... [ 16 ]<br />
<br />
In another narration also still from ' Aisha radi anhuma mentioned that ' Aisha radi anhuma asked about prayer that is done by the Prophet sallallaahu ' alaihi wa sallam , then he replied .<br />
<br />
كان يصلي الهجير ثم يصلي بعدها ركعتين , ثم يصلي العصر , ثم يصلي بعدها ركعتين<br />
<br />
He Zhuhur prayers and pray two cycles thereafter . Then he pray ' Asr prayers and then two rak'ah after. "<br />
<br />
This hadeeth was also classed as saheeh by al - Albani in as- Shahîhah Silsilatul ahadith , VII/1426 , no. 3488 .<br />
<br />
Shaykh al - Albani rahimahullah said , " In another narration issued by Ahmad narrated from al - Miqdam , he said , " I asked ' Aisha radi anhuma about prayer after ' Asr ? , He replied , "You do , in fact the Prophet sallallaahu ' alaihi wa sallam forbade clans of Yemenis pray when the sun is rising . "<br />
<br />
Shaykh al - Albani rahimahullah said , " In the words of ' A'isha radi anhuma that mauqûf faidah there are some that are not mentioned by al - Hafiz Ibn Hajar rahimahullah in Fathul Bari , namely , Umar anhu does not prohibit two rak'ah prayer after ' Asr because pensyariatannya deny . But he forbade solely to close the gap to something forbidden , which he radi anhu worried they will do it at a time that is forbidden to pray , that is when the sun will set . There is some evidence to support this from the history of Tamim ad- and Zaid bin Khalid Al - Juhani . al - Hafiz Ibn Hajar rahimahullah not comment on the history of the second sanad Fathul Bari ( II/65 ) . While sanad history dihasankan Zaid al - Haitsami .<br />
<br />
Tamiim Hadith narrated by Hisham ibn ' Urwah from his father , he said , " Umar anhu out to meet people and hit them because doing two cycles of prayer after ' Asr . Until he met with radi anhu of Tamim ad- radi anhu . Tamim radi anhu said , " I will not leave this two rak'ah . Indeed I have been working with people better than you ! Ie, the Prophet sallallaahu ' alaihi wa sallam "<br />
<br />
Then Umar anhu said , " Indeed , if all the people like yourself surely I do not care . "<br />
<br />
Narrated by Ahmad ( IV/101 ) with isnaad tsiqah narrators , narrators of al - Bukhari and Muslim , but al - Haitsami said ( II/222 ) , " Urwa have not heard of Umar anhu . "<br />
<br />
But Abdullah ibn Salih has been narrated , he said , al - Layth had told me from Abul Aswad from ' Urwah ibn az - Zubeir , he said , " Tamim ad has told me that of Tamim ad - work of these two rak'ah after anhu Umar forbade prayer after ' Asr . Then Umar anhu came and was about to hit him with the whip . But Tamim gesture him to sit down , because at that time he was praying . So sit up anhu Umar Tamim finished the prayer . Tamim said to Umar radi 'anhu , " Why do you want to hit me ? " Umar anhu replied , " Because you have been working on two rak'ah that I forbid it . "<br />
<br />
Then Tamim radi 'anhu said as has been mentioned above , then added , " Umar said , " Verily, my goal is not you , O people ! But I fear you will come after the people who pray after ' Asr until Maghrib time . Until they pass through or enter the time -limits for them to pray , as they do between prayer Zhuhur and pray ' Asr . Then they reasoned , ' We have seen the So and so and So and so pray prayer after ' Asr . " Narrated by ath - Tabarani in al - Kabir Mu'jamul ( II/48/1281 ) and in al - Ausath ( VIII/296 / 8684 ) [ 18 ] .<br />
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Then sheikh al - Albani rahimahullah said , " As for the hadith of Zayd ibn Khalid al - Juhani , narrated by Abu Sa'd al - A'mâ of a man named as- Saib al - Maula Farisiyyin of Zaid , that Umar ibn al - Khattab anhu - that moment he became caliph - saw work on two cycles after the ' Asr . Then Umar anhu approached him and hit him with a whip , while Zaid radi anhu continued prayers . Finished the prayer , Zaid said , " O Commander of the Faithful Strike ! for the sake of Allah, I will not leave it for ever because I have seen the Prophet sallallaahu ' alaihi wa sallam to do it . "<br />
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Umar anhu was sitting nearby and said , "O Zaid radi 'anhu , even if it was not because I was worried people would make way for the prayer till evening I certainly will not hit it. "<br />
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Narrated by al - Abdurrazzaq in Mushannaf ( II/431-432 ) above - editor is - history , this hadith is also narrated from the track and from the other lanes by Ahmad ( IV/115 ) , ath - Thabraani in al - Kabir Mu'jamul ( V/260/5166 and 5167 ) , after menisbatkannya the ath - Ahmad and Tabarani , al - Haitsami said , " hasan isnaad . " al - Albani said , " Abu Sa'd al - A'mâ nothing except call tsiqah Ibn Hibban , therefore al - Hafiz Ibn Hajar said in the book at t - Taqrîb , " Majhûl ! " Perhaps that is meant by al - hasan lighairihi Haitsami is seen from the foregoing history , Allah knows best .<br />
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Shaykh al - Albani rahimahullah also mentions a history of ' Aisha to another without mentioning the approval of ' Aisha to what is done by Umar . Narrated by al - Mughiirah of Ibrahim al - Aswad from ' Aisha that she said , "Do you hit people because the two cycles work ? But the Prophet did not really see him doing the two rak'ah . "<br />
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Then the sheikh rahimahullah mentions history of Jarir al - Mughira without mention of the beating by Umar anhu . After that , the sheikh al - Albani concludes , " This is a history that is authentic from ' A'isha ( ie history - red) without any mention about beating by Umar anhu . " [ 19 ]<br />
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There is also another report that corroborate this opinion . It was narrated from Abdullah bin Rabbah of a man from among the companions of the Prophet that the Prophet sallallaahu ' alaihi wa sallam pray ' Asr , after he became a man of prayer to pray . Umar saw it . He said to him , " Sit down , in fact the Book was destroyed because there is no separation between the prayers which they did . " Then the Prophet sallallaahu ' alaihi wa sallam said .<br />
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أحسن ابن الخطاب<br />
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True what is said by Ibn Khahthab . [ 20 ]<br />
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Shaykh al - Albani rahimahullah explains one faidah of this hadith , " In this hadith there are other important faidah , namely bolehnya voluntary prayers after ' Asr . Because even if it is not allowed of course the Prophet sallallaahu ' alaihi wa sallam has been to deny the man's actions as they seem real . And is aligned with a saheeh hadeeth from the Prophet sallallaahu ' alaihi wa sallam that he pray two rak'ahs after ' Asr . And it also shows that it is not khushushiyyah ( specificity ) for the Prophet sallallaahu ' alaihi wa sallam alone . As word of his " There is no prayer after ' Asr until the sun sets . " Sung to the conditions when the sun was yellow , based on saheeh ahaadeeth which limit its meaning . "<br />
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CONCLUSION<br />
Allowed voluntary prayers two rak'ahs after ' Asr as long as the sun is still high and the light is still white not yellow , based on some hadith that states that. As for the hadiths that forbid the prayer after ' Asr until sunset limited its meaning and its content is devoted to the conditions when the sun had turned yellow .<br />
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Allaah knows shawaab bus .<br />
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[ Copied from the Sunnah Edition magazine 02/Tahun XV/1432/2011M . Publishers Foundation Standing Committee Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]<br />
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Source: http://almanhaj.or.id/<br />
_______Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com2tag:blogger.com,1999:blog-4012627639549821546.post-86875056975624351722014-02-18T15:29:00.000-08:002014-02-18T15:29:25.795-08:00Purify Yourself Fix the Heart <div class="separator" style="clear: both; text-align: center;">
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Purify Yourself Fix the Heart<br />
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Since time immemorial all reasonable people, educated and cultured crave purification of the soul and heart repair. They take a variety of ways, applying methods and pursue many paths to reach these goals. But some of them are just torturing yourself by doing matters exhausting and painful because it does not suit the Shari'a. As a result, these actions dragging and submerge them into the lust, the delicacy of the world, is oppressing the soul, and busied himself with the methods, ideas that do not correspond to reality, and not in line with common sense.<br />
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However, people who can be fair, and can judge matters wisely, he will not hesitate to declare that the ultimate happiness that make life more meaningful, which can soothe the liver, and purify themselves have described the manner and method by al-Qur ' an and Sunnah with a very clear, detailed yet simple and solid and guaranteed to deliver the ultimate happiness.<br />
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Allah Almighty sent the apostles and revealed books to show people how to fix the method to purify the soul and heart. The realization of this outcome is to mentauhidkan Allah, ie to worship Allah with sincerity and this is the wisdom of creation, as the word of Allah Almighty.<br />
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وما خلقت الجن والإنس إلا ليعبدون<br />
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"And I created not the jinns and humans except that they worship Me" [adh-Dzariyat / 51:56]<br />
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In the Qur'an and the Sunnah have explained how to purify the soul be decisive, whether someone will live happily in this world and the hereafter or vice versa? Clearly and vividly, the Qur'an explains that the foundation, the spirit, backrest, and a shaft purification of the soul which is none other than Allah mentauhidkan.<br />
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Tawheed has a very significant effect in the liver to purify the soul and fix a Muslim. Tawhid is able to unify the goals and intent, as well as aligning science with charity. So understanding, belief, practice, desire, inclination, and activities of a Muslim running in one direction and in harmony, there is no contradiction. Thus, the burden of life may be lost from the shoulders of a person, as a result of the contradiction between the objectives and actions.<br />
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Among that can purify the soul and heart repair is continuous update of the faith.<br />
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Faith that needs to be updated because it can worn as clothing. Therefore, the companions of the Messenger of mengandeng hands of another brother saying, "Let us renew our faith despite momentary" then they sit in the majlis, and dhikr of Allah.<br />
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Dhikrullah, reading the Qur'an, doing obedience is a powerful way to update the faith that resides in the soul of a believer. Because faith can be increased with reduced because the act of obedience and disobedience to the cause. In an effort to increase the faith of a believer should really lean towards Allah, that will produce fruit that is full of blessings, namely the sanctity of life, as in sabdakan by the noble Prophet do'anya sallallaahu 'alaihi wa sallam.<br />
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اللهم آت نفسي تقواها وزكها أنت خير من زكاها<br />
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Ya Allah! Give devotion to my soul and purify my soul, verily thou soul cleanser best<br />
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Including the way to purify the soul and heart repair is always to remember the favors which Allah Almighty has given to us. Favors it too much to count. Allah Almighty says.<br />
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وإن تعدوا نعمة الله لا تحصوها<br />
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"And if you count the favors of Allah, you will not be able to count them" [an-Nahl/16: 18]<br />
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People who always remember these favors will realize its reliance on Almighty Allah, so that he will focus in worship with humility. How not?! All this time he feels like life, health, property, children, and other respectable is a gift from Allah Almighty. Allah gave it in the manner and within the time that Allah Almighty choose, can be taken any time of award of this, and no one is able to deter him.<br />
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Awareness of the provision of Allah Almighty that this abundance can encourage a servant to be aware of his weaknesses and realize how much he needed to his Lord in all matters. However, given the favors must be accompanied by deeds blessed and loved by Allah Almighty on the Day of Judgment so valuable. Realization that by doing the merits and leaves kemungkaran-munkar, to support the obligatory deeds-deeds, because the practice is obligatory practice most can bring a servant to Allah Almighty.<br />
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Among that can purify the soul is doing deeds-deeds heart.<br />
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Heart is like the king of the limbs, if the heart is good then all will be good limbs and if the liver is damaged then all limbs were damaged.<br />
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Including the heart of the most important actions and most noble intentions and goals are one in charity. This intention has an important role in the problem received or utterly rejected a Muslim charity. Therefore we should always have fear of Allah Almighty and plead to Allah Almighty that we serve, including those who are sincere in charity.<br />
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The next means that can purify the soul and heart of a Muslim is to fix repent of all sin. Because no human being who escaped from sin. Ibn Qayyim t say that repentance is the worship of the most loved and honored by Allah. Truly Allah loves those who repent. If repentance was not the practice of the most loved by Allah, surely Allah does not test the most noble of human sin. (But) because Allah loves the repentance of His slave then Allah tested the servant of sin.<br />
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Repentance has a position that no other obedience obedience. Therefore Allah is very pleased with the repentance of His servant. As described by the Messenger of n such happy people today rediscover the lost animal horse while containing all the provisions journey, when he was safar in a very arid land once.<br />
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The joy of Allah Almighty would have a major influence on the hearts of those who repent. People who are aware of this repentance will feel the excitement that can not be expressed with words. This includes the secret why a sinner destined servant and repent. Because when repent, someone will realize the heart and honestly admit how contemptible himself before Allah Almighty. Awareness and recognition as more loved by Allah than the actions dzahir in significant amounts. This is the core of one's servitude to Allah Almighty<br />
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Indeed, all the worship that a person will bring a sense of submission and obedience to Allah, but submission of repentance emerging stronger than others. Someone committed a sin and repent of it regrettable and will encourage him to commit acts of obedience, both physical and deeds is like the heart appears to fear Allah Almighty, embarrassed to Allah Almighty, kneeling in front of his Lord admit, weeping his mistake and sincerely hope magfirah of Allah Almighty. It is much more useful than the act obedient but creates a feeling of self ujub culprit.<br />
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Repentance is done by a person required to fulfill its terms are determined to quit his sin and was determined not to repeat it, sorry for the sins that have been done, and apabilaa it relates to human sin then there should be a fourth condition, namely apologized to him. In addition to the above matters, repentance should also encourage a person to remain committed and perform various actions obey. Because the nucleus is repent it back to Allah by doing what Allah loves and hate what Allah abandon or forbid.<br />
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Repentance is the return of the hated things to the beloved things. So towards the things that love is a part of repentance, as well as leaving things hated is part of repentance. Allah Almighty says:<br />
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وتوبوا إلى الله جميعا أيه المؤمنون لعلكم تفلحون<br />
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And repent to Allah all of you that you are lucky. [An-Nûr/24: 31]<br />
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All who repent are a lucky person, but a person is not said to be lucky unless he is running away from the commands and prohibitions. Allah says:<br />
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ومن لم يتب فأولئك هم الظالمون<br />
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And those who do not repent, then they are the people who are tyrannical. "[Al-Hujurat/49: 11]<br />
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People who leave the command is the wrongdoers, as well ban people who do injustice. A person would be called no injustice if he is running both commands and run away from a ban.<br />
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Those are some things that can cleanse and purify the soul of a believer. And there are many more tools that can be performed by a person to reach the sanctity of life. Essentially all of the commands and prohibitions of Allah and His Messenger as a means to rid themselves of the stain of human sin.<br />
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Finally, if we want to keep and want to achieve the purity of soul then let us always take the methods and ingredients from the Book of Allah and the Sunnah of the Prophet, with the intention of seeking the pleasure of Allah, and mimic the traces of the people chosen by Allah.<br />
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Allah Almighty says.<br />
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أولئك الذين هداهم الله وأولئك هم أولو الألباب<br />
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They are the ones who are instructed by Allah and they are the ones who have sense. "[Az-Zumar/39: 18]<br />
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(Appointed by Adi M Abu Aisha sermon delivered from Dr. Usama Khayyat at the Grand Mosque, on December 7 Rajab 1432 H, entitled "Wa nufus Tazkiyatun Islâhul Qulub" with slight changes and summary)<br />
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[Copied from the Sunnah Edition magazine 10/Tahun XV/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]<br />
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Fortunately for People of Faith<br />
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By<br />
Ustadz Nur Kholis bin Kurdian<br />
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إن الذين آمنوا والذين هادوا والنصارى والصابئين من آمن بالله واليوم الآخر وعمل صالحا فلهم أجرهم عند ربهم ولا خوف عليهم ولا هم يحزنون<br />
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Indeed the believers, the Jews, the Christians, and those Shâbi'un, who among those who believe in Allah and the Last Day and do good righteous will receive their reward from their Lord; no worries for them nor will they grieve. [Al-Baqarah / 2:62]<br />
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SABAB nuzul VERSE<br />
as-Suddy rahimahullah said, "This verse drops discusses comrades Salman al-Fârisy radi 'anhu, that time Salman state telling his friends to the Prophet sallallaahu' alaihi wa sallam, by saying that they used to carry out fasting, praying, faith and they also testify to you that you will be sent as a prophet. After Salman praised them, the Prophet sallallaahu 'alaihi wa sallam said to him, "O Salman them including residents of hell". The answer is very sad heart, then Allah Almighty revealed verse as the answer, which in essence that the faith of the Jews is to hold fast to the Torah and the guidance of the Prophet Moses until Jesus comes. When Jesus comes, those who cling to the gospel and Jesus has to be above the law which is valid until the coming faith of the Prophet Muhammad sallallaahu 'alaihi wa sallam. Anyone who does not follow the Prophet Muhammad sallallaahu 'alaihi wa sallam after his arrival and did not leave the law and gospel of Jesus then he will be wretched. And also narrated from Sa'id bin Jubair [1].<br />
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CORRELATION WITH PARAGRAPH PARAGRAPH BEFORE<br />
In the previous verse, Almighty Allah mentioned the state of the Jewish people and the behavior of their ancestors, and the replies they get as a lesson for the generations after them [2]. Allah says in verse 61,<br />
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وإذ قلتم يا موسى لن نصبر على طعام واحد فادع لنا ربك يخرج لنا مما تنبت الأرض من بقلها وقثائها وفومها وعدسها وبصلها قال أتستبدلون الذي هو أدنى بالذي هو خير اهبطوا مصرا فإن لكم ما سألتم وضربت عليهم الذلة والمسكنة وباءوا بغضب من الله ذلك بأنهم كانوا يكفرون بآيات الله ويقتلون النبيين بغير الحق ذلك بما عصوا وكانوا يعتدون<br />
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"And (remember) when you said," O Moses, we can not wait (hold) with one kind of food, so supplicate to your Lord for us that He bring forth for us of what the earth grown, the vegetable- mayurnya, ketimunnya, garlic, beans adasnya, and red onions. "Moses said," Will you take the lower instead of better? Go ye into the city, and ye shall find what ye want! "Then ditimpahkanlah to their disgrace and humiliation, and they got the wrath of Allah. Thing that (happened) because they went on rejecting the Signs of Allah and killed the prophets without a cause true. Such is (happening) because they rebelled and went on transgressing. " [Al-Baqarah / 2:61]<br />
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And in turn, Allah Subhanahu wa Ta'ala says that lineage (descent, such as the Children of Israel as well as others) is worthless before Allah Almighty. Precious is the faith and good deeds purify the human spirit. Therefore, the Muslims and the Jews, Christians, and others such Sabi'un the Zoroastrian, he who believes in Allah Almighty and the end of the actual faith and do good deeds prescribed then there is no fear for him after they repented, and there is no sorrow that befell them when they die. [3]<br />
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EXPLANATION OF VERSES<br />
In this verse Allah Almighty explains that the followers of that religion will not get a virtue and goodness unless they have faith in Almighty Allah and the Last Day and do good deeds that Allah Almighty blessed. And including deeds are faithful to Muhammad sallallaahu 'alaihi wa sallam because of one's faith is not considered valid unless her. [4]<br />
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If this is the case, then his reward is great, and there is no fear for them nor will they grieve. As for those who inkar and Kufr against it all then they will be overwritten worries and sadness [5].<br />
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There is one problem associated with the paragraph above, namely at the beginning of verse Allah Almighty says إن الذين آمنوا and at the end of Allâh said من آمن بالله what the purpose of the repetition of the word faith here? In answering this question the scholars have different opinions, at least there are two opinions in the basics:<br />
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The first opinion, which is إن الذين آمنوا are people who believe the true faith. [6] Then they disagree as to who they were?<br />
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1. Some say, "These are people who believe in the age fathrah (void period apostles) and they are religious seekers. At the same time they also distanced themselves from the evil Jewish and Christian religions, such as Habib al-Najjar, Quss Sâ'idah bin Zaid bin 'Amr bin Nufail, Waraqa bin Naufal, Bahira reverend, Salman al-Farisy, Abu Dhar al -Ghifary, and the envoy al-Najâsyi. [7] Some of them there who had met the Prophet sallallaahu 'alaihi wa sallam and follow it while some others are not met. It is as if Allah Almighty says: "Verily those who believe before the coming of Muhammad sallallaahu 'alaihi wa sallam and the people who used the religious followers of vanity and that has changed as Jews, Christians, and Shabi'un, any who believe in Allah and the Last Day and to Muhammad sallallaahu 'alaihi wa sallam then her reward with his Lord. [8]<br />
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2. There is also a saying, "Those are the believers of this Ummah. [9]<br />
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3. There is also a saying, "They are the ones who believe in Muhammad sallallaahu 'alaihi wa sallam. [10]<br />
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Second opinion, faith mentioned at the beginning of the verse is not of faith is faith. Then they disagree in determining the substance:<br />
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1. Some say they are faithful to the former and not the Prophet Muhammad's faith sallallaahu 'alaihi wa sallam [11].<br />
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2. Some say, "They are hypocrites who believe with their verbal, but their hearts believe not, [12] so they are grouped with the Jews, Christians and Shabi'un. [13] As if Allah Almighty says, "They are all faithful to the faith if they actually get the title believer in the Almighty Allah." [14]<br />
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Among the many opinions that, according to the author if it is viewed from the generality of paragraph lafadz, then everything can complement each other, and that thus it shows how much coverage is very broad meaning of the verse. And when viewed from nuzul sabab specificity (since dropped) it, then that is aligned with sabab nuzul the verse is the idea that is meant by those who believe in the beginning of the verse is "Those who believe in the former and not the Prophet Muhammad's faith sallallaahu 'alaihi wa sallam after he was sent. Because the verse down in response to questions about Salman al-Fârisy his friends who were once faithful to the apostles and the Prophet before he was sent, but after he sent them deny it, therefore the Prophet sallallaahu 'alaihi wa sallam said, "They go to hell ", wallahua'lam bishshawab.<br />
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ARE ALL THE SAME RELIGION?<br />
Most people understand the paragraph above with the understanding that not true, they assume that the paragraph above has legitimized the (justified) religions other than Islam, it means they think all religions are the same, so there is a conclusion that may be for a person to embrace Islam, incoming tomorrow Judaism, Christianity entered the next day and so on.<br />
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This understanding is not correct, because it is not based on a solid foundation. The verse when understood in depth, did not show it, even contrary to the understanding of the verse itself, as mentioned by the authors above. Although many interpretations of the scholars about إن الذين آمنوا but none of them has been suggested that Muslims, Jews, Christians and others are the same. Are the scholars' interpretations do not understand the Arabic language properly? Or less know sabab nuzulnya? Or less know the other verses that support their interpretation? Or less know the rules of interpretation? So that none of them support the interpretation that is considered correct understanding of it. All questions were sufficiently answered with short answers "no"!, Even contrary, no interpretation of the scholars that that understanding is shallow understanding of the evidence. As one scholar interpretation that says people who believe in the beginning of the verse are those who believe from these people or those who have faith in Allah, then it is absolutely not equate them with the followers of other religions. Because the command to the faithful for their end of the verse is a command to keep them in a state of faith until the end of life.<br />
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On the other hand the understanding also contrary to other verses, including:<br />
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1. The verse indicates that the true religion of Allah Almighty hand is Islam, Allah Almighty says:<br />
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إن الدين عند الله الإسلام<br />
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Surely the true religion with Allah is Islam [Ali Imran / 3:19]<br />
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Ibn Jurayj said, "No religion belongs to Almighty Allah except Islam." [15]<br />
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From Ibn Sirin Abi al-Rabab al-Qusyairy in the above paragraph menafsiri he said, "Allah Almighty ordered the man to embrace Islam and forbids them to embrace another religion." [16]<br />
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In another verse Allah Almighty also says:<br />
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ومن يبتغ غير الإسلام دينا فلن يقبل منه وهو في الآخرة من الخاسرين<br />
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Whoever seeks a religion other than Islam, it will not ever be accepted (religion) from him, and he was in the afterlife including those losers. [Ali 'Imran / 3:85]<br />
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Ibn Kathir rahimahullah said, "This verse explains that there is no one religion that is accepted Allah Almighty hand of someone except Islam. [17]<br />
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The second verse shows that all religions are not the same, and Islam is the true religion of Allah Almighty hand. Whoever religion other than Islam after the Prophet Muhammad sallallaahu 'alaihi wa sallam was sent, then religion would not be accepted by Allah Almighty.<br />
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2. Contrary to the paragraph that indicates that followers of Judaism, Christianity and against the unbelievers are unbelievers.<br />
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Allah Almighty says:<br />
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إن الذين كفروا من أهل الكتاب والمشركين في نار جهنم خالدين فيها أولئك هم شر البرية<br />
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Surely those who disbelieve the scribes and the idolaters (will go) hell Hell, they dwell therein, they are the worst of creatures. [Al-Bayyinah/98: 6]<br />
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Abu Ja'far al-Thabary rahimahullah said, "verily those who disbelieve in Allah and His Messenger Muhammad sallallaahu 'alaihi wa sallam and deny the prophethood of Jews, Christians and polytheists, they are all going to hell and live in it for ever. [18]<br />
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In another verse Allah Almighty says.<br />
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لقد كفر الذين قالوا إن الله ثالث ثلاثة وما من إله إلا إله واحد وإن لم ينتهوا عما يقولون ليمسن الذين كفروا منهم عذاب أليم<br />
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"Surely, disbelievers are those who say," Allah is one of three gods ", but no one ever gods (who are entitled diibadahi) besides Allah, the One. If they are not stopped from what they say it is, surely the disbelievers among them a painful torment will be overwritten. " [Al-Maidah / 5:73]<br />
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The second paragraph above shows that is not the same between the infidel Muslims.<br />
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3. Contrary also to the generality of paragraph treatise that shows the Prophet sallallaahu 'alaihi wa sallam.<br />
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Allah Almighty says:<br />
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وما أرسلناك إلا كافة للناس بشيرا ونذيرا ولكن أكثر الناس لا يعلمون<br />
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And We have not sent you but to all mankind as a bearer of glad tidings and a warner, but most people do not know. [Saba/34: 28]<br />
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Fakhruddin al-Razi said that this verse shows that Allah Subhanahu wa Ta'ala make Islam as an eraser over the previous religions. [19]<br />
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If a religion has been removed and canceled by Allah Subhanahu wa Ta'ala with the Lord of the Worlds of Islam, then it is not worth as creatures of Allah Almighty certify and justify the faith once in naskh (canceled) by Allah.<br />
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Understanding of the above is also contrary to historical fact propaganda Prophet sallallaahu 'alaihi wa sallam who invites ahlu book to convert to Islam by sending a letter to them. Among them he sent Dihyah bin Khalifah al-Kalby to send a letter to the king of the Romans, and also sent 'Abdullah ibn al-Sahmi Hudzafah to the king of Persia, and sent' Amr ibn al-Dhamry Umaiyyah to Najasyi (called king) Habasyah, and sent Hathib ibn Abi al-Muqaiqis Balta'ah to the king of Egypt, and also sent Sulaith ibn 'Amr al-' Amury to Haudzah ibn 'Ali al-Hanafy at Yamamah. [20]<br />
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It shows that Christians and other religious believers are part of the object of propaganda that should be invited to Islam and abandon the old religion which he believed earlier. Because their religion if it is legal or equal to Islam after the coming of the Messenger, then to what the Prophet sallallaahu 'alaihi wa sallam bother inviting them to Islam?<br />
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LESSONS OF VERSES<br />
From the above description it is instructive, including:<br />
1. The followers of divine religions before Islam, those who believe in Allah and the Last Day, and do not shirk, or those who believe in the Messenger after he was sent, then they will have good luck. As for those who commit shirk or believe in Allah and the Last Day but after the coming of the Messenger of them inkar and do not believe in it then they will get hurt.<br />
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2. Islam is the last religion before removing religion.<br />
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3. True religion on the side of Allah SWT is the religion of Islam.<br />
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4. The Messenger sent by Allah Almighty throughout the layers of people, in contrast to Moses and Jesus, they sent only to the Children of Israel just before the data Prophet sallallaahu 'alaihi wa sallam. Even later when Jesus comes down to earth he will follow the law of the Prophet Muhammad sallallaahu 'alaihi wa sallam.<br />
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5. Understand religious pluralism which states that all religions are the same is a false understanding and not in line with Islamic teachings.<br />
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Washallallahu Nabiyinaa alaa Muhammad wa 'ala aalihi washahbihi wasallam<br />
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[Copied from the Sunnah Edition magazine 10/Tahun XV/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]<br />
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The love and closeness of Fellow Believers<br />
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By<br />
Shaykh Salih bin Abdul Aziz Shaikh aalu<br />
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Indeed Allah Almighty has made walâyah (closeness and love) among the believers. Therefore, a believer should love his brother fellow believer sincerely from his heart. Because of their careful both love Allah, His Messenger love, and subject to surrender to Him by following Islam. Allah Almighty says:<br />
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والمؤمنون والمؤمنات بعضهم أولياء بعض<br />
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And those who believe, men and women, most of them (are) a trustee (helper) for others. [At-Tawbah / 9:71]<br />
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Because a fellow believer believer loves for his brother, then he will help him and defend his honor. He was not willing his brother insulted or denigrated. If his brother humiliated, he will appear to defend, because it is a consequence of love.<br />
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A believer will not accuse other believers with false accusations, especially the allegations by mistake because his brother. Because walâyah (closeness and love) it will encourage him to give advice to his brother, he wants his brother to get the goodness kindness as he wants it for himself. Prophet Muhammad sallallaahu 'alaihi wa sallam said:<br />
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لا يؤمن أحدكم حتى يحب لأخيه ما يحب لنفسه<br />
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It is not a person of faith that he loves you (good) to his brother as he loves for himself [HR. Bukhari and Muslim]<br />
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Everyone was often or never make mistakes. Mentioned in a hadith:<br />
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عن أنس أن النبي صلى الله عليه وسلم قال كل ابن آدم خطاء وخير الخطائين التوابون<br />
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From Anas radi 'anhu that the Prophet sallallaahu' alaihi wa sallam said, "All the descendants of Adam often make mistakes and the best of a lot of people who err are those who repent a lot." [HR. Ahmad; Tirmidhi; Ibn Majah; Darimi]<br />
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If a believer falls into error, then it is appropriate that other believers try to give advice, because it's real human heart like and easily accept sincere advice from the heart. Not vice versa, to expose the errors in the public annoyance or shed. At that moment no faith among the believers into a strong bond, they will protect and help.<br />
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Unfortunately, lack of vigor execute the command of Allah Almighty and His Messenger have command and evenly spread in the community, so that most of them contain majlis-majlis reproach and disruption to their brethren of fellow believers.<br />
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Most people are weak in faith, if heard his brother fall into falsehood or error, they pass it and think it is a form of advice (sincerity; defense). In fact, it is contrary to the true consequences of faith and love for each other consequences of the believers. It's when they mentioned it right. So what if he mentioned it was not true? What if he mentioned it was a lie and spread by many people regardless of their brothers honor fellow believer?! Allah Almighty says:<br />
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والذين يؤذون المؤمنين والمؤمنات بغير ما اكتسبوا فقد احتملوا بهتانا وإثما مبينا<br />
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And those who hurt the people who believers and the believing women without mistakes they do, then surely they have to bear the real lies and sin. [Al-Ahzâb/33: 58]<br />
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In this noble verse Allah Subhanahu wa Ta'ala to explain that people who harm the believers and the believing women without mistakes they do, then they have to bear the true and real sin lies. Included in this was a lie to accuse and spread the word. Because they only hear the bad news, then spread and repeated. They do not have concrete evidence. Therefore, they bear sin real, real immoral acts. The culprit did not get the reward, he even bear the sin and evil in the world and the hereafter.<br />
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The nature of this poor, that accuses the false accusations against people of faith, who are threatened in this great verse, often by humans since ancient times.<br />
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There is a group of people or Shiite Rafidhah ancient and next have accused the believers and the believing women, the highest of their faith, namely the companions of Rasulullah SAW, with accusations that they never did. It is a lie and the real sin, as stated by Allah Almighty. This accusation has spread among humans in ancient times and today.<br />
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There is also a group of people from this community who accuse the Ulama them, when the cleric is to accompany the companions in the faith and practice of Islam. They followed the instructions of Allah Almighty, the road climbing the Sunnah, and invites the aqidah of tawhid, Aqeedah as-righteous ones.<br />
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Scholars vanity accusations against the spread in society in ancient times and now are weak in faith. Among them are some who say based on conjecture, not based on a convincing, "I thought so." Then there are other people on the council who hear and convey to someone else. He said, "A man is told that such and such", then came the third person and say, "I've heard so", then came the fourth and said, "A person who tsiqah (reliable) has told me so". Then came the fifth and correct it as news, is considered a truth that can not be discussed again. Then the news spread in the community, but it is a false accusation against the cleric.<br />
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The Prophet sallallaahu 'alaihi wa sallam said about backbiting:<br />
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ذكرك أخاك بما يكره<br />
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You call your brother with what he hates.<br />
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Then he asked:<br />
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أفرأيت إن كان في أخي ما أقول<br />
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"What do you think, if what I said was actually there on my brother?"<br />
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He sallallaahu 'alaihi wa sallam replied:<br />
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إن كان فيه ما تقول فقد اغتبته وإن لم يكن فيه فقد بهته<br />
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If what you say is true, it means that you have mengghibahnya. If no to him, means you have to make it lie. [HR. Muslim, no. 2589; Tirmidhi, no. 1935, Abu Dawud, no. 4874]<br />
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This is a fact in many majlis. They talk about the good people, the chosen people, the scholars are invited to the instructions, the Aqeedah of the Salaf taught our people, in order to invite people cling to Islam. They accuse the Ulama to something that does not exist on them or they do not. Their words remains a speculation basis only, whereas Allah Subhanahu wa Ta'ala says:<br />
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يا أيها الذين آمنوا اجتنبوا كثيرا من الظن<br />
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O ye who believe, avoid most ancient suspects (suspicion) [Al-Hujurat/49: 12]<br />
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Almighty Allah obliges the believers away from allegation among them. Allah also requires the believers away from mutual reproach. If mutually denounced each other only forbidden, then what if the reproach directed to Ulema who are inheritors of the Prophets. He sallallaahu 'alaihi wa sallam said:<br />
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وإن العلماء ورثة الأنبياء وإن الأنبياء لم يورثوا دينارا ولا درهما ورثوا العلم فمن أخذه أخذ بحظ وافر<br />
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And indeed the scholars were the inheritors of the Prophets. The Prophet was not bequeath dinars and dirhams, but pass the science. Whoever took it then he has taken part much. [HR. Abu Dawud no: 3641; Tirmidhi, no: 3641; Ibn Majah no: 223; Ahmad 4/196; Darimi no: 1/98. haditn is considered hasan by Shaykh Salim al-Hilali in Bahjatun Nâzhirin 2/470, hadith no: 1388]<br />
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It's a sad fact. It should majlis-majlis the believers net of lies and of the things that can bring a real sin and big sin.<br />
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Obligations of those who believe are helping each other and love each other. And the fruit of the love between each other it is a honor guard. And the highest honor that is entitled to be taken care of this people is an honor scholar. Presupposition bad to the Ulema, only the perpetrator's own detriment, because its adverse effects will return to the perpetrator.<br />
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Similarly denounce believers with something they did not do. This bad behavior has also spread in most majlis-majlis. They accuse others only on the basis of conjecture. This bad behavior must be stopped! Because criticizing others and pass meaningful self-deprecating. Did we hear the word of Allah Almighty:<br />
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ولا تلمزوا أنفسكم<br />
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And do yourself criticizing [al-Hujurat/49: 11]<br />
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If a faithful believer who denounced his brother, in fact he was self-deprecating, as a believer is a brother to another believer. Supposedly, he was trying to protect and defend his honor. If someone saw or heard vices of others, then he spread it, meaning he does not care about sin and evil consequences, yet the Prophet sallallaahu 'alaihi wa sallam said to Mu'adh radi anhu while motioning towards the tongue:<br />
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كف عليك هذا<br />
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Hold it!<br />
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Mu'adh radi anhu asked:<br />
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يا نبي الله وإنا لمؤاخذون بما نتكلم به?<br />
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O Prophet of Allah, whether we shall be tormented with speech because we say?<br />
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He replied:<br />
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ثكلتك أمك يا معاذ وهل يكب الناس في النار على وجوههم أو على مناخرهم إلا حصائد ألسنتهم<br />
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Pity thou O Mu'adh! Is there a man who plunged into Hell on their faces or their noses in addition to the results (negative consequences) of their tongues? ". [Saheeh al-Tirmidhi, no: 2616; Ibn Majah, no: 3872; Ahmad 5/230, 236, 237, 245; etc.; Classed as saheeh by Shaykh al-Albani in Saheeh al-Sagheer Jâmi'ish, no: 5126 and Irwâ'ul Ghalîl, no. 413]<br />
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Therefore, whoever heard of anything, but he has not ascertain the truth, then do not ever talk about him. Due to preserve the honor of a believer is obligatory. When he heard about something and had to make sure the truth, then he should not pass it and pass on to others. He was obliged to give advice in secret. For if the sins were distributed in the community, then they will be underestimated. So spread the word it would be easier for the spread of sin after previously deployed with deeds.<br />
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Let us pay attention to this huge problem. That is the problem to give advice to the believers. Provide advice while maintaining their honor, guiding and directing it to do things that can bring good.<br />
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Let us keep the honor of the scholars. Because if the scholars denounced, then their words will not be heard. Their position as a noble counselor, and preacher fatwa giver will be lost. Because tabi'at most people, if there is someone else who has a bad reputation, then they would not hear his words.<br />
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Therefore, we are obliged to maintain the honor of our Ulama of bad things they disclose. Not only the scholars, even we are also required to maintain the honor of the whole of the Faithful according to position in the faith, in accordance with its position in executing the command of Allah and His Messenger command. This is an important case. Do we fill our majlis with rumors, "So and so has been said", "Someone else said," that if we pay attention, words that hurt the believers with something they never did.<br />
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We ask Allah the Supreme Court in order to purify our tongues and our hearing. And that makes us including those who utter words of truth and includes clean-hearted people who always husnuz zhan (kind thought) against the Muslims. I beg guidance, devotion, 'afaf (honor; glory), and adequacy to Allah for me and for all of you. Allah knows best<br />
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(Adapted by Isma'il Abu Muslim al-Atsari, from Friday sermons Shaykh Salih bin Abdul Aziz Shaikh aalu entitled "Walayatul Believer")<br />
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[Copied from the Sunnah Edition magazine 06/Tahun XV/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]<br />
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Source: http://almanhaj.or.id/<br />
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Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com2tag:blogger.com,1999:blog-4012627639549821546.post-72953490614280473802014-02-01T08:04:00.000-08:002014-02-01T08:04:47.466-08:00Key istighfar Rizki The Forgotten <br />
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Key istighfar Rizki The Forgotten<br />
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None of the people who do not like to treasure. No one sons of Adam are not happy if rizkinya abundant. There's nothing like a man that was not happy when his wealth increases. Allah the All-Knowing has outlined the identity of a creature called man in His word:<br />
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وتحبون المال حبا جما<br />
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And you love wealth with excessive love. [Al-Fajr/89: 20]<br />
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Love the treasure and the world is human nature, and that made the difference is faith and piety are stored in the chest; How far in the search for self-control; How strong can lead yourself in obtaining it.<br />
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Ironically, many people speculate in order to collect as much treasure by way of will, no matter whether it is a way to invite the wrath of Allah Almighty or not?! Even without whether it will provoke punishment. How many Muslims ask treasure to guard the tree is considered auspicious. Not a few people who claim Muslims gather wealth by worshiping and praying to the heirlooms are considered sacred. Na'ûdzubillâh forbid.<br />
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On the other hand many Muslims dressed in Islam, but the principle is the life of communist ideology, the "ends justify the means." Importantly generate a lot of money, in any way, and certainly should be pursued, although it must suck the blood of his brother with a variety of practice usury, renten and raising money. They danced on the suffering of others, even happily swimming in a river of blood like creature.<br />
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For the sake of Allah, assets acquired in ways that will never be blessed, would not even be able to give happiness to its owner the ultimate in the world, until in the hereafter. Instead, the treasures that it is very potential for causing torment and calamity that no diterperikan. May we ever be in the custody of Allah Almighty.<br />
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At the same time, it turns out Allah Essence Grantor rizki His creatures, has given key rizki inviter. This key is much neglected human. Let alone by people who do not know, people who know it is sometimes underestimated. Way and are very easy to lock matchless efficacy, through oral Alaihissallam His Prophet Noah to his people, immortalized in the words of God Almighty:<br />
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فقلت استغفروا ربكم إنه كان غفارا) 10 (يرسل السماء عليكم مدرارا) 11 (ويمددكم بأموال وبنين ويجعل لكم جنات ويجعل لكم أنهارا<br />
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So I say to them, 'Ask forgiveness of your Lord, for surely He is the Oft-Forgiving-!' Surely He will send rain to you in abundance. And augment wealth and your children, and hold to your gardens, as well as holding (also in it) for you rivers. [Nûh/71 :10-12]<br />
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Generation companions set the example in the practice of this noble verse. Muthorrif narrated from ash-Sya'biy that Umar ibn al-Khattab radi anhu once led the Muslims do istisqâ '(for rain). Surprisingly, he was not much radi anhu ask forgiveness except multiply until he radi anhu home. Someone asked him, "We do not hear you ask for rain?!" He radi anhu replied:<br />
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طلبت الغيث بمجاديح السماء التي يستنزل بها القطر<br />
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I have asked for the rain to use sky control keys, which will be reduced by rain.<br />
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Then he read his word (which means), "And I say to them, 'Ask forgiveness of your Lord, for surely He is the Oft-Forgiving-!' Surely He will send rain to you in abundance. And augment wealth and your children, and hold to your gardens, as well as holding (also in it) for you rivers. (Nûh/71 :10-12). This narration is mentioned by al-Qurtubi and Ibn Kathir in their commentaries.<br />
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Generation tabi'in also set the example in the practice of this noble verse. It is said that al-Imam al-Hasan al-Basri, may Allaah have mercy when he was approached by a man and complained long famine and drought. Then he advises rahimahullah forgiveness and begged forgiveness for his sins. Then came another others while complaining indigence and kemeleratannya. Then he was advised that forgiveness and begged forgiveness for his sins. Never come anyway while others complained that no children and descendants, so he was advised that forgiveness and begged forgiveness for his sins. Also coming while others complained about the failure of his farm, he also advises that forgiveness and begged forgiveness for his sins. Finally, he was asked, "Why does everyone who complained about the situation to you, you are always advised them to reproduce forgiveness?" He replied:<br />
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ما قلت من عندي شيئا, إن الله تعالى يقول في سورة نوح<br />
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Not at all what I said was sourced from me, verily Allah says in the letter of Noah, (which means), "And I say to them, 'Ask forgiveness of your Lord, for surely He is the Oft-Forgiving-!' Surely He will send rain to you in abundance. And augment wealth and your children, and hold to your gardens, as well as holding (also in it) for you rivers. [Nûh/71 :10-12]<br />
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If so, the greatness of forgiveness, as well as large and widespread influence in human life, it seems to us, that no one who is not in need of forgiveness, even noble Messenger of forgiveness 70 times a day, as he sallallaahu 'alaihi wa sallam explained in the words of he sallallaahu 'alaihi wa sallam:<br />
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والله إنى لأستغفر الله وأتوب إليه فى اليوم أكثر من سبعين مرة<br />
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For the sake of Allah, verily I repent to Allah, forgiveness and more than 70 times a day. "[HR. Bukhari, no. 6307]<br />
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He sallallaahu 'alaihi wa sallam who had guaranteed to go to heaven, sins past and future are forgiven, including the most beloved creatures of Allah Almighty, it turns out so much in everyday life he sallallaahu' alaihi wa sallam begged forgiveness for sin- sin. We as a people of Muhammad sallallaahu 'alaihi wa sallam is not guaranteed to go to heaven, not guaranteed to be forgiven of our sins, of course, we have a greater need for forgiveness and multiply. The Prophet sallallaahu 'alaihi wa sallam motivating:<br />
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من أكثر الاستغفار جعل الله له من كل هم فرجا, ومن كل ضيق مخرجا, ورزقه من حيث لا يحتسب<br />
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Whoever reproduce forgiveness, Allah surely change every sorrow into joy; God Almighty give solutions of each kesempitannya (difficulty), and Allah bestow good luck on the track not unexpected. [HR. Ahmad and al-Hakim]<br />
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Thus, whatever our difficulties, we feel any sadness, any anxiety that haunts us, then the solution is to multiply forgiveness. Even in world affairs, poverty and the lack of offspring, then the solution is to multiply for forgiveness to Almighty God for the sins of us.<br />
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May we serve by Allah as His servants who could fill the seconds and meet the rest of our lives with emphasis on forgiveness and beg forgiveness for all the mistakes and sins, whether intentional or unintentional. Ameen.<br />
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What a loss! person who does not wet his tongue with forgiveness.<br />
It's the human loss that is not busy abort the forgiveness of his sins.<br />
What a loss that is not the children of Adam trying to raise in rank with forgiveness.<br />
Meanwhile, time was running out, the times continue to change, which will never go back. Age continues to grow, a sign of death is getting closer, until finally the door of repentance is closed tightly.<br />
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Forgiveness is the solution of all the problems and issues we face, even one source of happiness that we desire. But remember, not all beneficial forgiveness for the perpetrators. Istighfar useful is forgiveness, for forgiveness honest coming out from the depths of the deepest, truly sorry for his actions. Istighfar with oral and approved by heart, as he is determined not to repeat the sin, as well as evidenced by limb with a stop of any disobedience. Model of forgiveness is what would be the cause of his free us from all sorrow and hardship, even invite good luck from Allah Almighty through the never we expect him.<br />
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May we awarded the guidance of Allah, taufiq and strength to be His servants who are good at multiplying forgiveness with honesty, so that happiness and pleasure always includes us in the world and in the hereafter. Ameen. (Abul Barokaat Lc)<br />
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[Copied from the Sunnah Edition magazine 08/Tahun XV/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]<br />
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Istighfar, Cover All Charities<br />
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By<br />
Muslim cleric Abu Isma'il al-Atsari<br />
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Shaykh al-Islam Ibn Taymiyyah rahimahullah said, "A servant has always been (in two things-red) are in the (ocean-ed) favors of Allah Subhanahu wa Ta'ala who need it thankful, and (or-ed) are in (maelstrom- red) sin should he istighfari (beg pardon). Two of these cases (gratitude and forgiveness-pent), including the case that (should) always attached to the person of a slave, because he is always rolling in various favors of Allah Almighty, and he also always need to repent and seek forgiveness "[Majmu 'Fataawa, 10 / 88]<br />
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Istighfar PROPHET<br />
Therefore, the leader of the whole man, the whole priestly people are cautious, always forgiveness in all circumstances.<br />
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He sallallaahu 'alaihi wa sallam said:<br />
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والله إنى لأستغفر الله وأتوب إليه فى اليوم أكثر من سبعين مرة<br />
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For the sake of Allah, verily I repent to Allah beristighfârdan more than 70 times a day. "[HR. Bukhari, no. 6307]<br />
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He sallallaahu 'alaihi wa sallam also said:<br />
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إنه ليغان على قلبى وإنى لأستغفر الله فى اليوم مائة مرة<br />
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Sometimes my heart is closed, and I was really forgiveness to Allah 100 times a day ". [HR. Muslim]<br />
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Even some friends never counting forgiveness Prophet sallallaahu 'alaihi wa sallam in a ceremony to 100 times.<br />
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عن نافع عن ابن عمر قال كان يعد لرسول الله - صلى الله عليه وسلم - فى المجلس الواحد مائة مرة من قبل أن يقوم: رب اغفر لى وتب على إنك أنت التواب الغفور<br />
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From Nafi 'from Ibn Umar radi radi anhu anhuma, he said: "In a ceremony Prophet sallallaahu' alaihi wa sallam, before he stands (left majlis), never counted a hundred times he made:<br />
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رب اغفر لى وتب على إنك أنت التواب الغفور<br />
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(O Rabbku, forgive my sins, and accept taubatku, verily Thou art the Grantor of repentance and Oft-Forgiving). [HR. Tirmidhi, Abu Dawud, Ibn Majah and]<br />
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When the Prophet sallallaahu 'alaihi wa sallam just beristighfar like that, then we really need is more forgiveness. Because of all the sins he sallallaahu 'alaihi wa sallam has been forgiven by Allah Subhanahu wa Ta'ala, while our sins no guarantees forgiveness. Therefore, let us multiply begging forgiveness in the forgiveness of Allah Almighty and priests to imitate those who fear Allah that Prophet Muhammad sallallaahu 'alaihi wa sallam. Allah says:<br />
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إنا فتحنا لك فتحا مبينا) 1 (ليغفر لك الله ما تقدم من ذنبك وما تأخر ويتم نعمته عليك ويهديك صراطا مستقيما<br />
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Verily We have granted thee a manifest victory [ie peace Hudaibiyah], that God may give unto you the forgiveness of sins that have past and future as well as complete His favor upon you and guide you to the straight path. [Al-Fath/48: 1-2]<br />
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Because forgiveness is an urgent need for humans, it is not strange that Allah Almighty and His Messenger mensyari'atkan cover various practice with forgiveness.<br />
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Istighfar pray AFTER NIGHT ENDS<br />
Allah Almighty says preach the properties of those who fear Allah:<br />
<br />
الذين يقولون ربنا إننا آمنا فاغفر لنا ذنوبنا وقنا عذاب النار) 16 (الصابرين والصادقين والقانتين والمنفقين والمستغفرين بالأسحار<br />
<br />
(Namely) those who say: "Our Lord, we have indeed believed, so forgive us our sins and save us from the torment of Hell," (Namely) those who are patient, right, who is devout, who spend his property (in the way of Allah), and the time for mercy at dawn [dawn: the time before dawn approaching dawn]. [Ali 'Imran / 3: 16-17]<br />
<br />
In another verse, Allah Almighty says:<br />
<br />
إنهم كانوا قبل ذلك محسنين) 16 (كانوا قليلا من الليل ما يهجعون) 17 (وبالأسحار هم يستغفرون) 18 (وفي أموالهم حق للسائل والمحروم<br />
<br />
Indeed they (the people who fear Allah) before it in the world are the ones who do good. Formerly in the world at a time when they were very little sleep the night. And always begged forgiveness at meal time (the end of the night before dawn). And in their wealth there is a right to ask the poor people and poor people who have no part [that is the poor who do not beg]. [Adz-Dzâriyât/51: 16-19]<br />
<br />
Most Ulema said, "They turn the evening with prayer, when the dawn of time (the end of the night before dawn) they commanded forgiveness". [Majmu 'Fataawa, 10/88]<br />
<br />
AFTER prayed forgiveness<br />
Prayer is the greatest deeds after syahâdatain (two creed). In the implementation of the praying must meet the requirements, the pillars, and its obligations. More perfect when filled with the things in the sunnah prayer. But who believes that it has fulfilled all of it in his prayer? Therefore, the Prophet sallallaahu 'alaihi wa sallam provide guidance with istighfar three times after the greeting from the necessity of prayer, as narrated in a hadith as follows:<br />
<br />
عن ثوبان قال كان رسول الله صلى الله عليه وسلم إذا انصرف من صلاته استغفر ثلاثا وقال اللهم أنت السلام ومنك السلام تباركت ذا الجلال والإكرام قال الوليد فقلت للأوزاعي كيف الاستغفار قال تقول أستغفر الله أستغفر الله<br />
<br />
From Tsauban radi anhu he said: "If the Prophet sallallaahu 'alaihi wa sallam finished praying, he sallallaahu' alaihi wa sallam forgiveness (asking for forgiveness) three times and say a prayer:<br />
<br />
اللهم أنت السلام ومنك السلام تباركت ذا الجلال والإكرام<br />
<br />
(Oh Allah, You are the One who gives salvation, and of all thy salvation, O Thou Almighty Essence owner greatness and glory. "<br />
Walid said, "I asked al-Auzâ'i, 'How (how to) forgiveness (asking for forgiveness)?', He replied: 'You say: أستغفر الله أستغفر الله"<br />
[HR. Muslim, no. 591; Abu Dawood, no. 1513; Nasa'i, no. 1337; Ibn Majah, no. 928; Tirmidhi, no. 300]<br />
<br />
This is dituntunkan by our Prophet sallallaahu 'alaihi wa sallam is forgiveness after finishing the prayer.<br />
<br />
But we see some Muslims in this era, once completed pray, they immediately took to shake the hands of those on the right and the left, of the menyelisihi Sunnah Prophet sallallaahu 'alaihi wa sallam is.<br />
<br />
While others, once completed greeting of prayer, immediately do the prostration of gratitude, this course also menyilisihi Sunnah Prophet sallallaahu 'alaihi wa sallam is.<br />
<br />
Let us always remember that the best of guidance is the guidance of the Prophet Muhammad sallallaahu 'alaihi wa sallam.<br />
<br />
ENDS AFTER istighfar pilgrimage<br />
Not just at the end of the prayer, it is also disyari'atkan forgiveness at the end of the pilgrimage. Allah Almighty says:<br />
<br />
فإذا أفضتم من عرفات فاذكروا الله عند المشعر الحرام واذكروه كما هداكم وإن كنتم من قبله لمن الضالين) 198 (ثم أفيضوا من حيث أفاض الناس واستغفروا الله إن الله غفور رحيم<br />
<br />
When ye have departed from 'Arafat, berdzikirlah to Allah in Masy'aril forbidden [in Muzdalifah], and berdzikirlah (with call) Allah as demonstrated His thee and thou art before it actually includes those who go astray . Put out of place then you bertolaknya many people (ie of 'Arafah), and ask forgiveness of Allah; verily Allah is Oft-Forgiving, Most Merciful. [Al-Baqarah / 2: 198-199]<br />
<br />
TRUSTEES seek forgiveness after performing Da'wah<br />
After the Prophet Muhammad sallallaahu 'alaihi wa sallam communicating the message to humans, strive to defend the religion of Allah Subhanahu wa Ta'ala with the correct truth jihad, Allah commands and execute perfectly, which no one has equaled he sallallaahu' alaihi wa sallam, then Allah Subhanahu wa Ta'ala commanded he sallallaahu 'alaihi wa sallam for forgiveness, as his word:<br />
<br />
إذا جاء نصر الله والفتح) 1 (ورأيت الناس يدخلون في دين الله أفواجا) 2 (فسبح بحمد ربك واستغفره إنه كان توابا<br />
<br />
When comes the help of Allah and have a victory, and you see men entering the religion of Allah in droves, then glorify your Lord with praise and ask His forgiveness. Verily He is Oft repentance. [An-Nashr/110: 1-3]<br />
<br />
And Allah's command is actually run by the Prophet sallallaahu 'alaihi wa sallam, even he sallallaahu' alaihi wa sallam make it as dhikr in the prayer he sallallaahu 'alaihi wa sallam. It is narrated by his wife, 'Aisha radi anhuma.<br />
<br />
عن عائشة قالت كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل أن يموت سبحانك وبحمدك أستغفرك وأتوب إليك قالت قلت يا رسول الله ما هذه الكلمات التي أراك أحدثتها تقولها قال جعلت لي علامة في أمتي إذا رأيتها قلتها إذا جاء نصر الله والفتح إلى آخر السورة<br />
<br />
From Aisha radi anhuma, he said, "Once the Prophet sallallaahu 'alaihi wa sallam reproduce before dying prayer read:<br />
<br />
سبحانك وبحمدك أستغفرك وأتوب إليك<br />
<br />
(Glory be to thee, and with thy praise, I ask for forgiveness and repent to You). "Aisha radi anhuma said," I said, 'O Messenger of Allah, is this sentence that I just saw you read it?' He sallallaahu 'alaihi wa sallam replied, 'It has been used as a sign for me in my people, surely I saw when I say,' Idza Ja'a Nashrullah wa al-Fath ... until the end of the letter '. "[HR. Muslims, 747]<br />
<br />
Istighfar AS THEY ARE AND ALL Majlis perform deeds<br />
All the foregoing indicates majesty forgiveness. Even apart from that, forgiveness is used as a closing prayer majlis, as well as a prayer at the end of every practice. This is shown by the following hadeeth:<br />
<br />
عن عائشة أن رسول الله صلى الله عليه وسلم كان إذا جلس مجلسا أو صلى تكلم بكلمات فسألته عائشة عن الكلمات فقال إن تكلم بخير كان طابعا عليهن إلى يوم القيامة وإن تكلم بغير ذلك كان كفارة له سبحانك اللهم وبحمدك أستغفرك وأتوب إليك<br />
<br />
Of 'Aisha radi anhuma that the Prophet sallallaahu' alaihi wa sallam when they have been sitting in an assembly or when it has completed the prayer then he sallallaahu 'alaihi wa sallam say a few sentences. Then 'Aisha radi anhuma asked he sallallaahu' alaihi wa sallam about these sentences, then he sallallaahu 'alaihi wa sallam replied: "If someone is talking good then it is a stamp / close until the end, and if he does not talk that good then as kaffarat / eraser. (ie words):<br />
<br />
سبحانك اللهم وبحمدك أستغفرك وأتوب إليك<br />
<br />
(Oh Allah, Glory to Thee, and all praise to Thee. I beg forgiveness and repent to You). "[HR. Nasa'i, no. 1327; classed as saheeh by al-Albani]<br />
<br />
Here's a little information about forgiveness, may be useful for all of us<br />
<br />
[Copied from the Sunnah Edition magazine 08/Tahun XV/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]<br />
<br />
<br />
The moment of Death, Fate Determinants of Life Hereafter<br />
<br />
<br />
By<br />
Muslim cleric Abu Isma'il al-Atsari<br />
<br />
<br />
Seconds of the time of death is the most dangerous to humans in age. Since the death of an initial displacement of the visible natural world, which has been familiar and known to man, to the supernatural realm. Supernatural nature will be manifest in new life after death. Alam Barzakh, is the new nature. There, humans will encounter many thrilling events that much different from the natural world has ever experienced.<br />
<br />
When the dying seconds humans will see the angels, he will hear a phrase that determine the fate of the angels who fell to him on the orders of Allah the Almighty. He heard the sentence that will be a sign from the angels that will be a lasting pleasure he experienced, or will her perpetual crash encountered.<br />
<br />
If he is a believer, then he heard the sentence of death is Malakul:<br />
<br />
أيتها النفس الطيبة اخرجي إلى مغفرة من الله ورضوان<br />
<br />
O nafs (soul; spirit; lives) are good, come out to the mercy of Allah and His good pleasure! [HR. Ahmad; dishahihkan by sheikh al-Albani in Saheeh al-Jami 'no: 1672 and Ahkâmul Janâiz]<br />
<br />
Conversely, if he is an infidel, then the words he heard from Malakul death are:<br />
<br />
أيتها النفس الخبيثة اخرجي إلى سخط من الله وغضب<br />
<br />
"O nafs (soul; spirit; lives) are vile, come out to the wrath of Allah and His anger! [HR. Ahmad; dishahihkan by sheikh al-Albani in Saheeh al-Jami 'no: 1672 and Ahkâmul Janâiz]<br />
<br />
ACCIDENT WITH HUMAN wants to redeem all his property<br />
If during the dying seconds humans have the entire contents of this world, or he has a full gold heaven and earth, he would have offered it, he will menyedekahkannya, in order to hear the sentence pleasure and mercy of Allah Almighty. Due to the good pleasure of Allah at the time the dying seconds, he reaches the peak of eternal happiness in the hand of Allah the Most Holy. Allah Almighty says:<br />
<br />
ولو أن للذين ظلموا ما في الأرض جميعا ومثله معه لافتدوا به من سوء العذاب يوم القيامة وبدا لهم من الله ما لم يكونوا يحتسبون<br />
<br />
And except those that wrongdoers have what on earth it all and (there are) much upon him, they would redeem themselves with it from the punishment of the poor on the Day of Judgment. And it was clear to them from the wrath of Allah that they had never expected. [Az-Zumar/39: 47]<br />
<br />
The entire property is collected by a man, who sought with difficulty, lack of sleep a night because of the property, then he spent his age to save; All plants that he planted in fields, gardens, or gardens; All the buildings that he raise, stately homes and palaces that he proud of; All members of the family, wife and children, servants and followers who always surrounds; Everything was going to be stared at with regret, fear, despair, and lament, when the angel came to him. Because he would leave everything. He will not get any benefit at all from all the possessions she had accumulated and he kept assuming it would mengekalkannya treasure.<br />
<br />
In the dying seconds, only one man sought, he believes that there are safety and her happiness, ie good deeds. If she had prepared, then it will appease. If he did not prepare lunch deeds, then he will say:<br />
<br />
يا ليتها كانت القاضية) 27 (ما أغنى عني ماليه) 28 (هلك عني سلطانيه<br />
<br />
Oh that's what death would resolve everything. My treasure never benefit me. Than I have lost my power. [Al-Hâqqah/69 :27-29]<br />
<br />
NATURE OF TRUTH revealed<br />
People who face death will be sorry and shocked and feel that the more severe the disaster, when the world first he denies the Hereafter; Or he cheated with all perbuataannya is always contrary to the religion of Allah; Or he is a person who likes heresy and superstition. All that keep him away from the true faith and the straight path, which according to the Book of Allah, the Sunnah of His Messenger, and the example of his companions.<br />
<br />
People who do not believe in life after death, or believe in it but he was in disbelief and kebid'ahan, then he thinks is above the truth and the light path, and then he always refused the Qur'an is the holy book, rejecting the Sunnah the teachings of the Prophet, then death will come to him reveal the ultimate truth. He will see the reality that is different from expected. He will be surprised by the fact that the whole logic was wrong and the whole matter that he considers the essence was counterfeit. For such people it is Allah Almighty says:<br />
<br />
قل هل ننبئكم بالأخسرين أعمالا) 103 (الذين ضل سعيهم في الحياة الدنيا وهم يحسبون أنهم يحسنون صنعا<br />
<br />
Say, "Shall We inform you of the greatest losers deeds?" That is, people who have been in vain deeds in this life, while they thought that they were doing their best. [Al-Kahfi/18 :103-104]<br />
<br />
Allah Almighty says:<br />
<br />
ولو أن للذين ظلموا ما في الأرض جميعا ومثله معه لافتدوا به من سوء العذاب يوم القيامة وبدا لهم من الله ما لم يكونوا يحتسبون<br />
<br />
And except those that wrongdoers have what on earth it all and (there are) much upon him, they would redeem themselves with it from the punishment of the poor on the Day of Judgment. And it was clear to them from the wrath of Allah that they had never expected. [Az-Zumar/39: 47]<br />
<br />
RESIDUAL VALUE OF AGE believer<br />
Indeed the dying seconds is time deciding a person's age, even though he has passed longevity. Age humans in this age generally will not pass 150 years. Then the useful life of man in this temporal world khidupan, no nothing when compared with the thousands of years that will be experienced in the grave. There is no comparison to 50 thousand years in the future mahsyar. And there is no comparison with future eternal bliss in heaven, or in hell Hell is filled with torment.<br />
<br />
Therefore, if there is someone who fared very poorly in the world, since birth to death, but he believes in Allah Almighty, then he will forget about the misery in the world when it felt a little favor in heaven.<br />
<br />
Or conversely, if there is someone who fared very well in the world, since birth to death, but he disbelieved in Allah Almighty, then he will forget about the world of pleasure when feeling a little torment in hell, as mentioned in the hadeeth:<br />
<br />
عن أنس بن مالك قال قال رسول الله صلى الله عليه وسلم: يؤتى بأنعم أهل الدنيا من أهل النار يوم القيامة فيصبغ فى النار صبغة ثم يقال يا ابن آدم هل رأيت خيرا قط هل مر بك نعيم قط فيقول لا والله يا رب. ويؤتى بأشد الناس بؤسا فى الدنيا من أهل الجنة فيصبغ صبغة فى الجنة فيقال له يا ابن آدم هل رأيت بؤسا قط هل مر بك شدة قط فيقول لا والله يا رب ما مر بى بؤس قط ولا رأيت شدة قط<br />
<br />
From Anas ibn Malik radi 'anhu, he said: the Prophet sallallaahu' alaihi wa sallam said, "On the Day of Judgment will be brought in someone that most of the pleasures of the world which includes the inhabitants of hell, then he dipped into hell once, and after that he was asked, ' O son of Adam, did you ever see the good although a little? Have you ever felt the pleasure though a bit? 'He replied:' No, by Allah, O Lord. '<br />
Then be brought in the most miserable person in the world that includes people of Paradise, then he was placed in heaven for a while, after which he asked, 'O son of Adam, did you ever see the misery even slightly? Do you ever feel even a little trouble? 'He replied,' No, by Allah, O Lord, I have never felt the slightest miserable and I never saw any of the trouble '. "[HR. Muslims]<br />
<br />
In a short period of human life in this world will be determined where the human back in the hereafter. Human destiny in the hereafter is not determined by age of the world, since the creation until the apocalypse happens, however, is determined within a few years of the life of the world. That is the life of every human being, even could be determined within a few days, or a few hours, or a few minutes.<br />
<br />
That is when the man is unrepentant in his lifetime, he regretted his actions, he begged forgiveness of his Lord, he's sincere faith, he was doing a good deed with good deeds, he left Shirk, heresy and immorality, then won the blessing of his Lord at the time of his death seconds , then it will pass it to the actual victory.<br />
<br />
Ah, how great is the ultimate victory that could be reached by any human being.<br />
<br />
Ah, what a glorious future in eternal happiness, which can be achieved by a human in a few minutes idzin life with Allah.<br />
<br />
Companion Abu Hurayrah that anhu, recalled:<br />
<br />
أن عمرو بن أقيش كان له ربا فى الجاهلية فكره أن يسلم حتى يأخذه فجاء يوم أحد. فقال: أين بنو عمى قالوا: بأحد. قال: أين فلان قالوا: بأحد. قال: أين فلان قالوا: بأحد. فلبس لأمته وركب فرسه ثم توجه قبلهم فلما رآه المسلمون قالوا: إليك عنا يا عمرو. قال: إنى قد آمنت. فقاتل حتى جرح فحمل إلى أهله جريحا فجاءه سعد بن معاذ فقال لأخته: سليه حمية لقومك أو غضبا لهم أم غضبا لله فقال: بل غضبا لله ولرسوله فمات. فدخل الجنة وما صلى لله صلاة<br />
<br />
That 'Amr bin Uqaisy first possessions at the time of ignorance usury and he does not want to convert to Islam until he took the treasure. Then came the time of the battle of Uhud, then he asked, "Where is my uncle's children?" People say, 'At Uhud.' He said, "Where is so and so? ' They said, 'At Uhud.' He said, "Where is so and so?" They said, 'At Uhud.' Then he put on his armor and mounted his horse and then he headed toward them. Later when the Muslims saw them to say: "Get away from us, O thou 'Amr". He said,' I have faith. Later he fought to get hurt, then he was taken to his family in a state of hurt. then Sa'd bin Mu'adh came to him and said to her sister; ask him if (he fought-ed) as fanatical about his people or angry or upset because their God? ' He said, 'Angry because Allah and His Apostle.' Then he died and entered heaven sementera he had never done one shalatpun to Allah. [HR. Abu Dawud; dihasankan by sheikh al-Albani]<br />
<br />
With this explanation it is clear to us all that the dying seconds is the most dangerous and the most important for people in his age. Most Ulema stated that the remaining life of a believer, is priceless'. Then the man should always appeal to Allah Almighty in order to stay on top of the straight and awarded Husnul Khitmah. It is a useful reminder and warning to those who believe. Allah Subhanahu wa Ta'ala berifrman:<br />
<br />
سيذكر من يخشى) 10 (ويتجنبها الأشقى) 11 (الذي يصلى النار الكبرى) 12 (ثم لا يموت فيها ولا يحيى<br />
<br />
People who are afraid (to Allah) will be taught, and the wretched people (unbelievers) will stay away. (Namely) those who will enter the great fire (hell). Then he would not die in it and not (also) live. [Al-A'la / 87:10-13]<br />
<br />
(Adapted from al-Iman bil Yaumil End, in the discussion of Sâ'atul Death Akh-Tharu Lahzhatin FII Umuril beings; work of Dr.. Shalabi; with additions from other references)<br />
<br />
[Copied from the Sunnah Edition magazine 12/Tahun XV/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]<br />
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<br />
Sources http://almanhaj.or.id/<br />
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Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com0tag:blogger.com,1999:blog-4012627639549821546.post-24057582835263986682014-02-01T07:04:00.001-08:002014-02-01T07:04:36.260-08:00Islam The Only True Religion<br />
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Islam The Only True Religion<br />
<br />
<br />
by<br />
Al - Ustadz Yazid bin Abdul Qadir Jawas حفظه الله<br />
<br />
<br />
Every Muslim is fully confident that the gift of Allah Almighty that this world is Islam. A Muslim must give thanks to Allah Almighty for His blessings which Islam has given guidance . Almighty Allah states that favors Islam is the greatest gift , as his word :<br />
<br />
اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا<br />
<br />
" ... This day have I perfected your religion for you , and I have both ends meet My favor to you , and had I ridhai Islam as your religion ... " [ al - Maidah / 5:3 ]<br />
<br />
As a proof of gratitude for the blessings of a Muslim is to make himself as a Muslim whose good pleasure of Allah as his Lord , Islam as his religion , and the Prophet Muhammad sallallaahu ' alaihi wa sallam as a prophet . A Muslim must accept and believe in Islam wholeheartedly . This means it with full awareness and confidence to accept what is taught by the Prophet Muhammad sallallaahu ' alaihi wa sallam and practice in accordance with what is taught by he sallallaahu ' alaihi wa sallam . If someone wants to be a true Muslim , followers of the Prophet Muhammad sallallaahu ' alaihi wa sallam faithful , then he must believe in Islam as the only religion of haq (truth ) . He must learn Islam earnestly and sincerely practice Islam because Allah Almighty by following the example of the Prophet Muhammad sallallaahu ' alaihi wa sallam .<br />
<br />
The situation of many Muslims that we see today is very sad . They claim Islam , KTP ( identity cards ) of their Islam , they all claim to be Muslims , but ironically they do not know about Islam , not trying to practice Islam . There are even some religious rituals that they instill just went along with it . Good judgment and not a person as a Muslim is not the recognition and ID cards , but based on science and charity . Allah Almighty does not provide an assessment of the authenticity of the ID card issued by the government , nor the appearance and shape of the body , but Allah saw to the heart and charity .<br />
<br />
From Abu Hurayrah that anhu , he said , " the Prophet sallallaahu ' alaihi wa sallam said :<br />
<br />
إن الله لا ينظر إلى صوركم وأموالكم , ولكن ينظر إلى قلوبكم وأعمالكم<br />
<br />
Verily Allah does not look to your appearance , not even to your possessions , but He looks at your hearts and deeds . [ 1 ]<br />
<br />
A Muslim is required to learn about Islam based on the Qur'an and the Sunnah of the Prophet n saheeh according to the understanding of the Sahabah radi anhum . Qur'an was revealed by Allah Almighty to be read , understood and practiced it prompts . al - Qur'ân and the Sunnah is an immortal guidelines and maintained , which must be learned and practiced . A Muslim would not go astray as long as they adhere to the Qur'an and Sunnah according to the understanding of the Sahabah radi anhum .<br />
<br />
al - Qur'ân is a hint of life , bidder , grace , healing , and happiness . Allah Subhanahu wa Ta'ala says :<br />
<br />
يا أيها الناس قد جاءتكم موعظة من ربكم وشفاء لما في الصدور وهدى ورحمة للمؤمنين ) 57 ( قل بفضل الله وبرحمته فبذلك فليفرحوا هو خير مما يجمعون<br />
<br />
O people ! Indeed , studies have come to you ( al - Qur'ân ) from your Lord , a healing for the diseases that exist in the chest , and a guidance and mercy for the believers . Say ( O Muhammad ) , ' By the Grace of Allah and His mercy , let them rejoice with it . His grace and mercy is better than what they collect . ' [ Yunus/10 :57 - 58 ]<br />
<br />
ISLAM IS THE ONLY TRUE RELIGION<br />
Allah Almighty says :<br />
<br />
إن الدين عند الله الإسلام<br />
<br />
Surely religion in the sight of Allah is Islam ... [ Ali ' Imran / 3:19 ]<br />
<br />
Allah Subhanahu wa Ta'ala also says :<br />
<br />
ومن يبتغ غير الإسلام دينا فلن يقبل منه وهو في الآخرة من الخاسرين<br />
<br />
And whoever seeks a religion other than Islam , it will not be accepted , and in the Hereafter he is among those who are the losers . [ Ali ' Imran / 3:85 ]<br />
<br />
Allah Almighty says :<br />
<br />
ولن ترضى عنك اليهود ولا النصارى حتى تتبع ملتهم قل إن هدى الله هو الهدى ولئن اتبعت أهواءهم بعد الذي جاءك من العلم ما لك من الله من ولي ولا نصير<br />
<br />
And the Jews and the Christians will not be pleased to you ( Muhammad ) until you follow their religion . Say , ' Verily Allah clues that hint ( true ) . ' And if thou follow their desires after the knowledge ( truth ) to you, then you will not be Protector and Helper of Allah . [ al - Baqarah / 2:120 ]<br />
<br />
The above verses explain that Islam is the only true religion , as for other than Islam are incorrect and not accepted by Allah, Allah Subhanahu wa Ta'ala . Therefore , a religion other than Islam , it will not be accepted by Allah Almighty , because these religions have suffered fatal irregularities and has interfered with human hands dirty . Having sent the Prophet Muhammad sallallaahu ' alaihi wa sallam , then the Jews , Christians and others required to enter into Islam , following the Prophet sallallaahu ' alaihi wa sallam .<br />
<br />
Then the verses above also explains that Jews and Christians are not happy to Islam and they were not pleased to Muslims to follow them . They are trying to mislead Muslims and Muslims memurtadkan in various ways . Currently incessant propaganda disseminated by the unification of all religions , which expressed the concept of one God three religions . This is unacceptable , both texts ( the argument of al - Qur'ân and the Sunnah ) and reason . It is wishful thinking superficial .<br />
<br />
This digression has been denied by Almighty Allah in the Holy Qur'an :<br />
<br />
وقالوا لن يدخل الجنة إلا من كان هودا أو نصارى تلك أمانيهم قل هاتوا برهانكم إن كنتم صادقين ) 111 ( بلى من أسلم وجهه لله وهو محسن فله أجره عند ربه ولا خوف عليهم ولا هم يحزنون<br />
<br />
And they ( Jews and Christians ) say , 'There will enter Paradise except Jews or Christians . ' It ( only ) their wishful thinking . Say , ' Show me your proof if ye are truthful. Not ! Whoever gave himself completely to Allah , and he is doing well , he gets a reward from his Lord , and no fear of them and they do not grieve . ' [ Al - Baqarah / 2:111-112 ]<br />
<br />
Jews and Christians held a propaganda ploy to get the Muslims out of all Islamannya and follow them . They even gave the lure that by following their religion , the Muslims will get a clue . In fact , Allah Almighty has commanded us to follow the religion of Abraham q straight , religious monotheism maintained . Allah Almighty says :<br />
<br />
وقالوا كونوا هودا أو نصارى تهتدوا قل بل ملة إبراهيم حنيفا وما كان من المشركين<br />
<br />
And they said , ' Be ye ( believers ) Jew or a Christian , surely you got the hint . " Say , ' ( No! ) but ( we follow ) the religion of Abraham is straight . And he was not among those who ascribe Allah . [ al - Baqarah / 2:135 ]<br />
<br />
Allah Almighty says :<br />
<br />
ولا تلبسوا الحق بالباطل وتكتموا الحق وأنتم تعلمون<br />
<br />
And do not confuse truth with falsehood and ( do not ) you hide the truth while you know it . [ al - Baqarah / 2:42 ]<br />
<br />
With regard to the interpretation of this verse , " And you do not confuse the Truth with falsehood , " Imam Ibn Jarir t bring Imam Mujahid rahimahullah statement that says , "Do not confuse Christianity with Judaism and Islam. "<br />
<br />
While in the book of Tafsir Ibn Kathir , Imam Qatadah rahimahullah said , "Do not mix up the Jewish and Christian religions with the religion of Islam , the true religion because it approves in the Almighty Allah is Islam . While Jews and Christians is not heresy of Allah Almighty ! "<br />
<br />
Indeed , this interpretation is a very great treasure of jurisprudence in understanding the Qur -an .<br />
<br />
That's our obligation to be careful of misguided propaganda , which states that , ' All religions are good ' , ' inter- religious unity ' , ' the god of three religions ' , ' inter- religious brotherhood ' , ' religious unity ' , ' association of divine religions ' , ' Liberal Islam Network ( JIL ) ' , and others . In fact they also use the term human rights ( Human Rights ) to mislead the Muslims with religious freedom .<br />
<br />
All the slogans and the propaganda intended to mislead Muslims , by giving sympathy for religious Christians and Jews , Muslims mendangkalkan knowledge of truth about Islam , jihad to remove , to eliminate the ' Aqeedah of al - wala ' wal bara ' ( love / loyalty to the innocent of the Faithful and otherwise) , and developed the anti- Islamic thought . From all sides it is very detrimental to Islam and Muslims .<br />
<br />
All these misguided propaganda damaging ' Aqeedah of Islam . While the ' Aqeedah is the most basic and principles of Islam , as a religion that teaches the principles of true worship to Almighty Allah alone , only Islam .<br />
<br />
Messenger of Allah , Muhammad sallallaahu ' alaihi wa sallam , is the last Messenger and Messenger cover . His shari'ah n is an eraser for the previous shari'ah . And Allah Almighty does not accept other Shari'ah other than the Shari'ah of a servant Muhammad sallallaahu ' alaihi wa sallam ( Islam ) . Shari'ah of Islam is eternal and maintained cover of the irregularities that occurred in the previous shari'ah - Shari'ah , and all people are required to carry out this shari'ah .<br />
<br />
Every Muslim is obliged to hold fast to the religion of Islam , and he shall not die but in a state of Islam . Allah Almighty says :<br />
<br />
يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون<br />
<br />
O ye who believe , bertaqwalah to Allah truly godly truth to him , and you do not ever die but in a Muslim state . [ Ali ' Imran / 3:102 ]<br />
<br />
So anyone who does not convert to Islam after the coming of Muhammad sallallaahu ' alaihi wa sallam and he died in a state of disbelieve and he became residents of Hell . Wal ' iyâdzubillâh .<br />
<br />
Prophet sallallaahu ' alaihi wa sallam said :<br />
<br />
والذي نفس محمد بيده ! لا يسمع بي أحد من هذه الأمة يهودي ولا نصراني , ثم يموت ولم يؤمن بالذي أرسلت به , إلا كان من أصحاب النار<br />
<br />
For the sake of the Lord of Muhammad was in his hands , not one of the Jews and Christians who heard he sent me ( Muhammad ) , and he died in a state of non-believers with what I sent to him ( Islam ) , he undoubtedly including residents of Hell . [ 3 ]<br />
<br />
ISLAM IS THE PRINCIPLE AND KEEP SHIRK Tawheed<br />
Every person who shall mentauhidkan Muslim Allah Almighty and leave all forms of shirk . And a Muslim must also understand the sense of unity, meaning creed , creed pillars and the terms , so that he actually tawheed to Allah Almighty.<br />
<br />
Tawhid according to etymology ( language ) is taken from the word : وحد , يوحد , توحيدا means making something that one .<br />
<br />
Meanwhile, according to the terminology ( the term science Sharai ) , Tawheed means the Oneness of Allah Almighty on everything that is special for him . Mentauhidkan Allah Almighty in all three kinds of unity, ie Uluhiyyah Tawhid , Tawhid Rububiyyah , and Asma ' and His Nature. In other words , Tawhid means to worship only to Allah Almighty alone .<br />
<br />
Tawhid means mentauhidkan Rububiyyah done everything what Allah Allah Subhanahu wa Ta'ala , either creating, giving rizki , turn on and off . Allah Almighty is the King , Ruler and Lord who arranged everything .<br />
<br />
Tawheed means the Oneness of Allâh Uluhiyyah Allah Subhanahu wa Ta'ala through all the work of servants , which by the way that they can draw closer to Allah, Allah Subhanahu wa Ta'ala when it disyari'atkan by him , such as prayer , khauf ( fear ) , king ' ( hope ) , mahabbah ( love ) , dzabh ( slaughter ) , bernadzar , isti'ânah ( for help ) , istighâtsah ( for help in difficult times ) , isti'âdzah ( for protection ) and all that disyari ' atkan and commanded by Allah Almighty not associate him with anything. All these and other worship should be done only for Allah alone and sincerely for Him. And they should not be deluded worship to other than Allah .<br />
<br />
Tauhid Asma ' wa Shifat means set the Names and Attributes of Allah Subhanahu wa Ta'ala Allah that Allah Allah Subhanahu wa Ta'ala has created for himself and established by His Messenger n , and purify the Names attributes of Allah and Allah Subhanahu wa Ta'ala from all disgrace and shortcomings , as it has been sanctified by Allah, Allah Subhanahu wa Ta'ala and His Messenger n . And the Muslims shall assign Attributes of Allah Almighty , both contained in the Qur'an and the Sunnah , and should not be ditakwil . Allah Allah Subhanahu wa Ta'ala says :<br />
<br />
وإلهكم إله واحد لا إله إلا هو الرحمن الرحيم<br />
<br />
And god you are god Almighty ; There is no god but He , Most Gracious , Most Merciful . [ al - Baqarah / 2:163 ]<br />
<br />
Shaykh al - ' Allama ' Abdurrahman ibn Nasir as- Sa'di rahimahullah ( d. . 1 376 H ) said , " Allah Almighty was single in His Essence , His Names , His Attributes , and deeds His actions . There is no partner for Him , both in His Essence , His Names and His Attributes . No one is equal to Him , nothing compares , nothing is equal and there is no partner for Him . No one created the universe and set it except Allah Almighty. If so, then he is the only one who has the right to diibadahi and Allâh should not disekutukan with one of His creatures . " [ 3 ]<br />
<br />
This is the heart of Islam , namely mentauhidkan Allah Almighty. A Muslim is obliged to mentauhidkan Allah Allah Subhanahu wa Ta'ala and carry the consequences of shahada لا إله إلا الله as an expression of gratitude to Allah Almighty. Whoever tawheed to Allah and do not commit shirk him , then forbidden him Paradise and Hell .<br />
<br />
Prophet sallallaahu ' alaihi wa sallam said :<br />
<br />
من مات وهو يعلم أنه لا إله إلا الله دخل الجنة<br />
<br />
Whoever dies in a state he knows that there is no god who is entitled diibadahi properly besides Allâh , then he goes to heaven. [ 5 ]<br />
<br />
Prophet sallallaahu ' alaihi wa sallam also said:<br />
<br />
ما من أحد يشهد أن لا إله إلا الله وأن محمدا رسول الله صدقا من قلبه إلا حرمه الله على النار<br />
<br />
It is not someone testify that there is no god ( deity ) who is entitled diibadahi correctly but Allah and that Muhammad is the Messenger of Allah , truthfully from his heart , but Allâh mengharamkannya Hell [ 6 ]<br />
<br />
Conversely , those who do shirk to Allah Almighty , it is forbidden Paradise for them and where they are in Hell . Allah Almighty says :<br />
<br />
إنه من يشرك بالله فقد حرم الله عليه الجنة ومأواه النار وما للظالمين من أنصار<br />
<br />
" ... Surely those who ascribe ( something to ) Allah , then indeed Allah forbid Paradise for him , and his place is hell and there is not for the wrongdoers people helper. " [ Al - Maidah / 5:72 ]<br />
<br />
ISLAM IS A RELIGION THAT EASY<br />
Islam is a religion that is easy and in accordance with human nature . [ 7 ] Islam is a religion that is not difficult . Allah Almighty to mankind wants convenience and do not want to distress them . As the word of Allah, Allah, Allah Subhanahu wa Ta'ala :<br />
<br />
يريد الله بكم اليسر ولا يريد بكم العسر<br />
<br />
" ... Allah desires ease for you , and do not desire difficulty for you ... " [ al - Baqarah / 2:185 ]<br />
<br />
His words also :<br />
<br />
وما جعل عليكم في الدين من حرج<br />
<br />
" ... And he did not make difficulty for you in religion ... " [ Al-Hajj/22 : 78 ]<br />
<br />
Islam is the religion that suits human nature are , both in terms of ' aqidah , shari'ah , worship , and other muamalah . Almighty Allah who created man , will not give burden to his servants what they can not do , Allah, Allah Subhanahu wa Ta'ala says :<br />
<br />
لا يكلف الله نفسا إلا وسعها<br />
<br />
Allah does not burden a person but according to his ability ... [ Al - Baqarah / 2 : 286 ]<br />
<br />
There is not anything difficult in Islam . Allah Almighty will not charge something that humans are not able to implement it . Prophet sallallaahu ' alaihi wa sallam said :<br />
<br />
إن الدين يسر ولن يشاد الدين أحد إلا غلبه , فسددوا وقاربوا , وأبشروا , واستعينوا بالغدوة والروحة وشيء من الدلجة<br />
<br />
Surely the religion ( Islam ) is easy . It is not difficult for a person ( exaggerated ) in religion except to invincible ( can not execute it perfectly ) . Therefore, the effect luruslah , simple ( not to exceed the limits ) , and be glad ( as reward ) and ask for help ( to Allâh ) with worship in the morning , afternoon and night portion . [ 8 ]<br />
<br />
It's just that there are some people who think Islam is heavy , hard , and difficult . These misconceptions arise because :<br />
1 . Ignorance about Islam . They did not learn of al - Qur'ân and Sunnah according to the understanding of the companions that is authentic , and do not want to study Sharai .<br />
2 . Following lust . People who follow the desires deem all hard and heavy except in accordance with his desires . So easy in their view merely to suit their desires alone .<br />
3 . Many of sin and sinners , because sin and immorality hinders someone to do good and always find it hard to do so .<br />
4 . Following his ancestral religion and follow the opinion of many people .<br />
5 . Following customs and culture .<br />
6 . Following groups , schools , and others .<br />
<br />
Islamic law is easy . Ease of Islamic law applies in all cases, both in Usul ( basic things and basic ) and furu ' ( branches ) , both in the ' aqidah , worship , morals , mu'amalah , buying and selling , lending and borrowing , weddings , and other penalties .<br />
<br />
All commands in Islam contains a lot of benefits . Instead , all that is forbidden in Islam contains a lot of harm . Thus , the obligation upon us to truly uphold Islamic law and practice it . If we follow the Qur'an and the Sunnah and practice it then Allah Almighty will provide guidance ( guidance ) and we facilitated in implementing the Islamic religion .<br />
<br />
ISLAM IS A RELIGION THAT PERFECT<br />
Islam is a perfect religion , should not be added and subtracted . Responsibility of Muslims is ittiba ' . Allah Almighty says :<br />
<br />
اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا<br />
<br />
" ... This day have I perfected your religion for you , and I have both ends meet My favor to you , and had I ridhai Islam as your religion ... " [ al - Maidah / 5:3 ]<br />
<br />
Almighty Allah has described in the Qur'an about Usul ( basic things and basic ) and furu ' ( branches ) of Islam . Allah Almighty has explained about monotheism - with all sorts of stuff. Islam describes the worship of Almighty Allah properly , mentauhidkan Allah Almighty , distanced Shirk , how true prayer , zakat , fasting , hajj , how to carry out the feast , mingle with humans to its limits until about bowel movements was taught by the Prophet sallallaahu ' alaihi wa sallam .<br />
<br />
عن سلمان z قال : قال لنا المشركون : قد علمكم نبيكم كل شيئ حتى الخراءة ! فقال : أجل !<br />
<br />
From Salman radi 'anhu , he said: " The idolaters have asked us, ' Verily the Prophet has taught you everything you get ( also taught manners ) to defecate ! " So , Salman radi anhu replied , ' Yes ! ' " [ 9 ]<br />
<br />
Prophet sallallaahu ' alaihi wa sallam has explained to the man what brings people to Heaven and anything that brings people into Hell . Prophet sallallaahu ' alaihi wa sallam said :<br />
<br />
عن أبى ذر z قال : تركنا رسول الله j وما طائر يقلب جناحيه في الهواء إلا وهو يذكرنا منه علما . قال : فقال j : ما بقي شيء يقرب من الجنة ويباعد من النار إلا وقد بين لكم .<br />
<br />
Of the companions of Abu Dharr radi 'anhu , he said , " the Prophet sallallaahu ' alaihi wa sallam had left us ( died ) , and it is not a bird that flies keep turning the two wings in the air but he sallallaahu ' alaihi wa sallam has explained to our knowledge . " said Abu Dharr radi 'anhu , " the Prophet sallallaahu ' alaihi wa sallam has said , ' It is not left behind is nothing closer to heaven and away from hell but have explained everything to you . ' " [ 10 ]<br />
<br />
Every Muslim is obliged to return what they can not agree to the Qur'an and the Sunnah . Allah Almighty says :<br />
<br />
يا أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأولي الأمر منكم فإن تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الآخر ذلك خير وأحسن تأويلا<br />
<br />
O ye who believe! Ta'atilah ta'atilah Apostle of Allah and ( His ) , and ulil amri among you . Then if you differ on something , then return it to Allah he ( al - Qur'an ) and the Prophet ( Sunnah ) , if you truly believe in Allah and the Last Day . That is good (advantageous ) and better in the end . [ an- Nisa ' / 4:59 ]<br />
<br />
Almighty Allah also says :<br />
<br />
فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيت ويسلموا تسليما<br />
<br />
Then, by your Lord , they are ( in fact ) do not believe until they make you judge in the case that they can not agree , then they have no reservations in their hearts against the verdict you gave , and they receive the fullest. [ an- Nisa ' / 4:65 ]<br />
Allah knows best .<br />
<br />
[ Copied from the Sunnah Edition magazine 08/Tahun XV/1433H/2012M . Publishers Foundation Standing Committee Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]<br />
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Group of Survivors Only One<br />
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by<br />
Al - Ustadz Yazid bin Abdul Qadir Jawas حفظه الله تعالى<br />
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عن عوف بن مالك رضي الله عنه قال : قال رسول الله صلى الله عليه وسلم : ( ( افترقت اليهود على إحدى وسبعين فرقة فواحدة في الجنة وسبعون في النار , وافترقت النصارى على ثنتين وسبعين فرقة فإحدى وسبعون في النار وواحدة في الجنة , والذي نفس محمد بيده لتفترقن أمتي على ثلاث وسبعين فرقة , واحدة في الجنة وثنتان وسبعون في النار ) ) قيل يا رسول الله , من هم ? قال : ( الجماعة ) .<br />
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From Friends ' Auf bin Malik radi ' anhu , he said , " the Prophet sallallaahu ' alaihi wa sallam said , ' Ummah berpecah Jewish - sectioned to 71 ( seventy- one ) class , then only one group who will enter Paradise and 70 (seventy ) classes go to hell . Christian ummah berpecah - sectioned to 72 ( seventy- two ) group and 71 (seventy one ) categories to hell and only one group goes to heaven . And for the soul of Muhammad, who is in his hands , it will berpecah apart my ummah to 73 ( seventy- three ) categories , only one ( group ) enter Paradise and 72 ( seventy- two ) categories go to hell . ' Prophet sallallaahu ' alaihi wa sallam asked , ' O Messenger of Allah , ' who are they ( the saved Sect ) it ? ' Prophet sallallaahu ' alaihi wa sallam replied , ' al - Jama'ah . ' "<br />
<br />
TAKHRIJ HADITS<br />
This is narrated by :<br />
1 . Ibn Majah and the wording is his , in Kitabul Fitan , Chapter Iftirâqul Umam ( no. 3992 ) .<br />
2 . Ibn Abi ' Asim in Kitabus Sunnah ( no. 63 ) .<br />
3 . Lalika al - Sharh Usul - i in I'tiqad Ahlis Sunnah Wal Jama'ah ( no. 149 ) .<br />
This hadith is hasan . See Silsilatul ahadith ash - Shahîhah ( no. 1492 ) .<br />
<br />
In another narration of the group of survivors that those who follow the Prophet sallallaahu ' alaihi wa sallam and the companions radi anhum . He sallallaahu ' alaihi wa sallam said :<br />
<br />
... كلهم في النار إلا ملة واحدة : ما أنا عليه وأصحابي .<br />
<br />
" ... All these groups place in hell , except one ( ie ) and the best friend that I walk on it . " [ 1 ]<br />
<br />
Sharh Hadith<br />
Islam that Allah Almighty has given us , that we must learn , understand it , and the glory, Islam is derived from the Qur'an and the saheeh Sunnah according to the understanding of the Companions ( Salafush Salih ) . An understanding of the Sahaba radi anhum which is an application ( direct application ) than what is taught by the Prophet sallallaahu ' alaihi wa sallam is the only correct understanding . Aqeedah and manhaj they are the only true . Verily Allah the path of righteousness leads to only one , as the words of the Prophet sallallaahu ' alaihi wa sallam in the hadith above .<br />
<br />
One faction of the Jewish ummah will enter Paradise are those who believe in Allah Almighty and the Prophet Moses Alaihissallam and die in a state of faith . And so is a Christian group who go to heaven are those who believe in Allah and the Prophet ' Isa Alaihissallam as a prophet , apostle and servant of Allah and die in a state of faith . [ 2 ] As for after the coming of Muhammad sallallaahu ' alaihi wa sallam , then all ummah Jews and Christians shall convert to Islam , is the religion brought by the Prophet sallallaahu ' alaihi wa sallam as the Seal of the Prophets . This principle is based on the hadith of the Prophet sallallaahu ' alaihi wa sallam :<br />
<br />
والذي نفس محمد بيده , لا يسمع بي أحد من هذه الأمة يهودي ولا نصراني , ثم يموت ولم يؤمن بالذي أرسلت به , إلا كان من أصحاب النار .<br />
<br />
Demi ( Rabb ) that Muhammad is in his hands , not anyone of the Ummah the Jews and Christians who heard about me ( Muhammad ) , then he dies in a state that is not faithful to the teachings I bring , surely it includes the inhabitants of Hell . " ( Narrated by Muslim ( no. 153 ) , from the Companion Abu Hurayrah )<br />
<br />
' Abdullah bin Mas'ud radi ' anhu said :<br />
<br />
خط لنا رسول الله صلى الله عليه وسلم خطا بيده ثم قال : هذا سبيل الله مستقيما , وخط خطوطا عن يمينه وشماله , ثم قال : هذه سبل ] متفرقة [ ليس منها سبيل إلا عليه شيطان يدعو إليه , ثم قرأ قوله تعالى : وأن هذا صراطي مستقيما فاتبعوه ولا تتبعوا السبل فتفرق بكم عن سبيله ذلكم وصاكم به لعلكم تتقون<br />
<br />
Prophet sallallaahu ' alaihi wa sallam made the line with his hand and then said , ' This is the straight path of Allah . " Then he made the lines on either side , and then said , ' These are the streets that disperse ( misguided ) none of the these roads unless there is a devil who calls him . ' then he sallallaahu ' alaihi wa sallam read the words of Allah Almighty , " And really , this is a straight path , so follow ! Do you follow the streets ( the other ) that will scatter you from His path . So he commanded that ye fear Allah . " [ Al - An'am / 6:153 ] [ 3 ]<br />
<br />
In this hadith the Prophet sallallaahu ' alaihi wa sallam explained the verse in Sura al - An'am that the path to Allah Almighty only one , while the roads leading so many astray . So it 's incumbent upon us to follow shiratal mustaqim and should not follow the path , stream , class , and misguided understandings , because in all that there is to invite demons astray .<br />
<br />
Imam Ibn al-Qayyim rahimahullah ( d. 751 H ) said , " This is because the path to Allah Subhanahu wa Ta'ala only one . That road is a doctrine which Almighty Allah has revealed to His apostles and books that have been passed down to them . No one can come to Him without going through the streets . Had mankind tries entire way there and try to knock around the door is there, then the whole street was closed and all the doors were locked except from one 's path . Roads that are related directly to Allah and deliver them to him . " [ 4 ]<br />
<br />
However , the factors that make the Islamic groups that deviate from the straight path is their omission of the three pillars of the truth has been hinted at in the Qur'an and the Sunnah , the understanding of the Qur'an and the Sunnah according to salih assalafush understanding . Al-Fatiha has clearly explained the three pillars , Allah Almighty says :<br />
<br />
اهدنا الصراط المستقيم<br />
<br />
Show us the straight path . [ al - Fatihah / 1:6 ]<br />
<br />
This paragraph covers the first pillars ( al - Qur'ân ) and second pillars ( the Sunnah ) , which refers to the Qur'an and Sunnah , as explained above .<br />
<br />
Allah Subhanahu wa Ta'ala says :<br />
<br />
صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين<br />
<br />
( It is) the way the people which thou hast given him a favor , not the ( path ) of their wrath , and not the ( way too ) those who go astray . " [ Al - Fatihah / 1:7 ]<br />
<br />
This paragraph covers the three pillars , which refers to the understanding of the righteous assalafush in pursuing the straight path . Though 've no doubt that anyone who cling to the Qur'an and the Sunnah must have got directions to a Straight Path . Caused by human methods in understanding the Qur'an and Sunnah is different , there is right and there is wrong , then it must meet all three pillars to eliminate these differences , which refers to the understanding assalafush righteous . [ 5 ]<br />
<br />
About the necessity of following the understanding of the Companions , Allah Almighty says :<br />
<br />
ومن يشاقق الرسول من بعد ما تبين له الهدى ويتبع غير سبيل المؤمنين نوله ما تولى ونصله جهنم وساءت مصيرا<br />
<br />
And whoever opposes the Apostle ( Muhammad ) after the obvious truth for him , and follow the path that is not the way the believers , We let him in error who has done it and will we enter him into Hell , and it was the worst of places back . " [ an- Nisa ' / 4:115 ]<br />
<br />
The above description is an assertion that the most important generation endowed with knowledge and good deeds by Allah Almighty is the Sahabah Apostles n . That's because they have witnessed the fall of al - Qur'ân , witnessed saheeh interpretation of the instructions that they apprehend the Prophet sallallaahu ' alaihi wa sallam noble . Because it is mandatory for us to follow their understanding .<br />
<br />
Every Muslim and Muslimah in a day and night at least 17 (seventeen ) read the verse :<br />
<br />
اهدنا الصراط المستقيم ) 6 ( صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين<br />
<br />
Show us the straight path . ( It is) the way the people which thou hast given him a favor , not the ( path ) of their wrath and not ( way too ) those who go astray . [ al - Fatihah / 1:6-7 ]<br />
<br />
Ibn al-Qayyim rahimahullah said , "Look at the valuable lessons contained in the third mention of the causes and consequences of human groups ( which are at the end of Al-Fatiha ) with a very concise expression . Favor bestowed upon the first group is delicious guidance , which is beneficial knowledge and good deeds . " [ 6 ]<br />
<br />
Petition and a Muslim prayer every day that the instructions given to the straight path should be realized with Sharai studying , learning the true Islam based on the Qur'an and the saheeh Sunnah according to the understanding of the Companions ( assalafush understanding Salih ) , and to implement them in accordance with their practice . This means that Muslims must carry out the true religion after the manner of the Companions theists , because they are a people who follow the Sunnah of the Prophet sallallaahu ' alaihi wa sallam correctly .<br />
<br />
The Prophet sallallaahu ' alaihi wa sallam explained in the hadith ' Irbadh Bin Sariyah radi ' anhu about the occurrence of disputes and divisions in the midst of the Muslims . Then he sallallaahu ' alaihi wa sallam provide the best solution is, adhering to the Sunnah He sallallaahu ' alaihi wa sallam and the sunnah of Khulafa - ur Rashidun radi anhum and keep all heresy in religion diada inventions . He sallallaahu ' alaihi wa sallam said :<br />
<br />
... فإنه من يعش منكم بعدي فسيرى اختلافا كثيرا , فعليكم بسنتي وسنة الخلفاء الراشدين المهديين , عضوا عليها بالنواجذ , وإياكم ومحدثات الأمور فإن كل محدثة بدعة وكل بدعة ضلالة .<br />
<br />
" ... Indeed , people who are still alive among you after me , then he will see many disputes , hence let you hold fast to my Sunnah and the Sunnah of the Khulafa - ur Rashidun . Hold tightly to the Sunnah and gigitlah with the molar teeth . And depart by you any new cases ( in religion ) , for verily every new case is an innovation , and every innovation is heresy . ' " [ 7 ]<br />
<br />
Mu'adh bin Jabal radi ' anhu said , ' Do not you hear what disabdakan Prophet sallallaahu ' alaihi wa sallam ? ' They said , ' What did he sallallaahu ' alaihi wa sallam say ? ' He sallallaahu ' alaihi wa sallam said ,<br />
<br />
إنها ستكون فتنة , فقالوا : فكيف لنا يا رسول الله ? وكيف نصنع ? قال : ترجعون إلى أمركم الأول<br />
<br />
It's going to happen slander " , they said , ' What about us , O Messenger of Allah ? What do we do? ' He sallallaahu ' alaihi wa sallam said , " Should you get back to the business of you the first time. " [ 8 ]<br />
<br />
If the Muslims back to the Quran and the Sunnah and they understand Islam according to the understanding of the Salaf and practice it in the way that carried the Prophet sallallaahu ' alaihi wa sallam and his companions , then the Muslims will get guidance ( guidance ) , baraka , tranquility liver , protected from various kinds of slander , discord , strife , heresy - heresy , understandings and flow misguided . When Muslims cling to aqidah , manhaj , understanding , and how religion conducted by the Prophet sallallaahu ' alaihi wa sallam and his Companions radi anhum then Almighty Allah will give to the Muslims salvation , glory , glory of the world and the Hereafter , and given aid by Almighty Allah to defeat the enemies of Islam from among the unbelievers and munafiqin .<br />
<br />
Reality conditions of Muslims that we see today are Muslims declined , divided and getting various calamities and disaster , because they do not cling to the ' Aqeedah and manhaj is correct and does not implement Islamic law in accordance with the understanding of the companions , as well as many of those who still do shirk and menyelisihi Sunnah of the Prophet sallallaahu ' alaihi wa sallam .<br />
<br />
Prophet Muhammad sallallaahu ' alaihi wa sallam said :<br />
<br />
... وجعل الذلة والصغار على من خالف أمري ومن تشبه بقوم فهو منهم .<br />
<br />
" ... Used as a humiliation and humility over those who menyelisihi Sunnah . And whoever resembles a people , he belonged to them . " [ 9 ]<br />
<br />
The first thing to be straightened and repaired is ' aqidah and manhaj [ 10 ] Muslims believe and practice their religions in Islam . This is an attempt to restore the identity of Muslims to earn the pleasure of Allah Almighty and glory in the world and in the hereafter .<br />
<br />
FAWA - ID HADITS<br />
1 . The Companions of the Prophet radi anhum are the ones most noble in science and hujjahnya . ( see Saba ' / 34:6 ; Muhammad/47 : 16 )<br />
2 . The Companions of the Prophet radi anhum as a reference source when the dispute and as a guide in understanding the Qur'an and Sunnah .<br />
3 . Following the methodology of the Companions of the Prophet radi anhum is guarantee the safety of the world and the hereafter receive . ( see an- Nisa ' / 4 : 115 )<br />
4 . Love the Companions of the Prophet sallallaahu ' alaihi wa sallam means faith , they mean being hated hypocrisy .<br />
5 . Agreement ( ijma ' ) of the Companions of the Prophet radi anhum is proof that must be followed after al - Qur'ân and the Sunnah . ( see an- Nisa ' / 4:115 and hadith al - ' Irbâdh bin Sariyah radi ' anhu )<br />
6 . The Companions of the Prophet radi anhum are people who cling to the religion of Islam which means they 've got a clue , so they are obliged to follow .<br />
7 . Almighty Allah 's pleasure can be obtained by following the Prophet's Companions radi anhum , both corporately and individually. ( see at - Tawbah / 9:100 )<br />
8 . The Sahabah radi anhum Prophets are people who witnessed the act , state , and journey the Prophet sallallaahu ' alaihi wa sallam , heard word of his , knowing he meant , witnessed the revelation , and revelation interpretation witnessed by his actions so that they do not understand what we understand .<br />
9 . Following the Sahaba radi anhum Prophet is a guarantee to get the help of Allah Almighty , glory , glory and victory .<br />
10 . Following Salih assalaufus understanding is the difference between manhaj ( way of religion ) of truth with falsehood , between the Sect and misguided factions .<br />
11 . The above Hadith establishes that ijma ' of the Companions of Islamic law as the basis of the third . ( an- Nisa ' / 4 : 115 )<br />
12 . al - Qur'ân and Sunnah shall be understood by the Companions of understanding , if not then that understanding will take him astray .<br />
13 . The obligation to follow his manhaj ( way beragamanya ) the Companions .<br />
14 . Factions and sects heretical it very much while the truth is only one .<br />
15 . Those who menyelisihi methodology of the Companions will surely get lost in religion , their manhaj and aqidah .<br />
16 . The essence of unity in Islam are united in ' aqidah , manhaj , and true understanding .<br />
17 . The above Hadith forbids us broken to pieces in the manhaj and aqidah .<br />
18 . Disputes are referred to in the above hadith is discord and disunity in manhaj and aqidah . The dispute caused by tabi'at human and scientific level of someone who more or less , then things like this are not absolutely forbidden as long as they remain within the manhaj . Such disputes in jurisprudence and legal problems , it has been there since the time of the companions .<br />
19 . The Companions radi anhum are those who have practiced the Sunnah - Sunnah of the Prophet sallallaahu ' alaihi wa sallam properly and they are not at odds on ' aqidah and manhaj , although there are differences of opinion in matters of law and ijtihad .<br />
20 . The crowds are not a measure of truth , because the above hadith and verses of the Qur'ân explain if we follow the crowd undoubtedly many people will lead us away from the path of truth . ( al - An'am / 6:116 )<br />
21 . Should not make a group , class , school , sect , and the congregation in the name of Islam , which is based on the wala ' ( loyalty ) and bara ' ( distanced themselves ) on behalf of the group . Because it can make the split .<br />
22 . That the destructive heresy of heresy and Islam expert and create divisions .<br />
23 . In Islam there is no heresy hasanah , all heretical cult.<br />
24 . The Muslims , especially the prosecution of science and preachers , must follow the path group of survivors , learn , understand , practice , and preach the right propaganda , ie propaganda Salaf . [ 11 ]<br />
25 . Prayer that we ask every day begging petujuk to the straight path , the path must be proved by following the survivor group , ie the way the companions radi beragamanya anhum .<br />
<br />
Maraaji ' :<br />
1 . the Holy Qur'an and terjemahnya .<br />
2 . Kutubus Sitta .<br />
3 . As- Sunnah Libni Abi ' Asim .<br />
4 . Sharh Usul I'tiqad Ahlis Sunnah Wal Jama'ah al - Lâlika - i .<br />
5 . Madârijus Salikin , Ibn al-Qayyim .<br />
6 . Lineage al - ahadith as- Shahîhah .<br />
7 . Dirasat fil ahwa ' Firaq wal wal Bida ' Salaf wa minha Mauqifis .<br />
8 . Madârikun nazhar siyasah fis .<br />
9 . Ma ana ' alaihi wa Ash - hâbii .<br />
10 . Dar - ul Irtiyâb ' Ana Ma 's hadith ' alaihi wa Ash - Shaikh Salim bin hâbii by ' Eid al - Hilali , cet . Daarur Rayah / yr . 1410 H.<br />
11 . Al - Arba'ûna Hadîtsan Nabawiyyah an FII - Da'wah as- Salafiyyah Minhâjid by Sa'id ( Muhammad Musa ) Hussein Idris as- Salafi .<br />
12 . Badâ'iut Tafsir al - Jami ' Imam Ibn Qayyim five Fassarahul Al - Jauziyyah .<br />
13 . And other books .<br />
<br />
[ Copied from the Sunnah Edition magazine 08/Tahun XV/1433H/2012M . Publishers Foundation Standing Committee Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]<br />
_______<br />
footnote<br />
[ 1 ] . Hasan : HR . At- Tirmidhi ( no. 2641 ) and al - Hakim ( I/129 ) of the Companions ' Abdullah bin ' Amr radi anhu , and dihasankan by Shaykh al - Albani in Saheeh al- Jami ' ( no. 5343 ) . View Dar - ul Irtiyâb ' Ana Ma 's hadith ' alaihi wa Ash - Shaikh Salim bin hâbii by ' Eid al - Hilali , cet . Daarur Rayah / yr . 1410 H.<br />
[ 2 ] . See Tafsir Ibn Kathir when interpreting al- Baqarah / 2:62<br />
[ 3 ] . Saheeh : HR . Ahmad ( I/435 , 465 ) , ad- Darimy ( I/67-68 ) , al - Hakim ( II/318 ) , Syarhus Imam al - Sunnah lil Baghawy ( no. 97 ) , dihasankan by Shaykh al - Albani in As - Sunnah Libni Abi ' Asim no. 17 . Tafsir an- Nasa - i ( no. 194 ) . The additional ( mutafarriqatun ) narrated by Imam Ahmad ( I/435 ) .<br />
[ 4 ] . Tafsîrul libnil Qayyim al-Qayyim ( p. 14-15 ) , Badâ'iut Tafsir al - Jami ' Imam Ibn Qayyim five Fassarahul Al - Jauziyyah ( p. 88 ) , cet . Daar Ibn Jawzi .<br />
[ 5 ] . See Madârikun nazhar fis siyasah baina Tathbîqâtisy Syar'iyyah wal Infi'âlâtil Hamâsiyyah ( p. 36-37 ) by ' Abdul Malik ibn Ahmad ibn al - Mubarak Ramadhani Aljazairi , cet . IX / yr . 1430 , Darul Furqan .<br />
[ 6 ] . Madârijus Salikin ( I/20 , cet . Daarul Hadith , Cairo ) .<br />
[ 7 ] . HR . Abu Dawood ( no. 4607 ) , at - Tirmidhi ( no. 2676 ) , and others . At- Tirmidhi said : " This hadeeth is hasan saheeh " . Please read the explanation of this hadith and the id in fawa - author of the book " Miraculous Parting " , Reader at - Taqwa .<br />
[ 8 ] . Saheeh : HR . Ath - Mu'jamul Thabarani in al - Kabir ( no. 3307 ) and al - Mu'jamul Ausath ( no. 8674 ) . Classed as saheeh by Shaykh al - Albani in Silsilah al - ahadith al- Shahîhah ( no. 3165 ) .<br />
[ 9 ] . HR . Ahmad ( II/50 , 92 ) and Ibn Abi Syaibah ( V/575 no. 98 ) Kitab ul Jihad , cet . Daarul Fikr , Fat - hul Bari ( VI/98 ) of the Companions ' Abdullah bin ' Umar anhuma , classed as saheeh by Shaykh Ahmad Shakir rahimahullah in the Musnad of Imam Ahmad Verification ( no. 5667 ) .<br />
[ 10 ] . Manhaj means way or method . And the true manhaj is a way of life that is straight and in the light of religion according to the understanding of the Companions radi anhhum . Dr. Shaikh . Salih bin Fauzan al - Fauzan explain the ' aqidah and manhaj , he said , " Manhaj more common than ' Aqeedah . Manhaj applied in ' aqidah , mysticism , morals , mu'amalah , and in all the life of a Muslim . Each step is performed a Muslim manhaj said . The ' Aqeedah in question is the object of faith , the meaning of the two sentences creed , and consequently , this is the ' Aqeedah . " ( Al - Ajwibatul Mufidah 'an As- ilatil Manâhij al - jadidah , p. 123 . Dr. Shaikh set of answers . Salih bin Fauzan al - Fauzan to questions about manhaj , collected by al - Jamal bin Furaihan Harithi , cet . III , Daarul manhaj / yr . H. 1424 )<br />
[ 11 ] . For more details , please read the author's book " His Majesty the Manhaj Salaf " , cet . V , Library At- Taqwa .<br />
<br />
<br />
sources http://almanhaj.or.id/Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com0tag:blogger.com,1999:blog-4012627639549821546.post-22002245750028928262014-02-01T04:32:00.001-08:002014-02-01T04:32:50.851-08:00SHOTS RUNNING TO ISLAM <br />
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SHOTS RUNNING TO ISLAM<br />
<br />
By<br />
Muslim cleric Abu Isma'il Atsari<br />
<br />
<br />
Verily Allah Subhanahu wa Ta'ala has created man, out of nothing into existence. Allah Almighty has given various purposes of human life in this world. He also gave reason and instinct, the globally-with-humans can distinguish between beneficial and harmful.<br />
<br />
Allah Almighty made humans can hear, see, think, speak, and trying. Really, all of it as a test, whether man shall be grateful to his Creator? Worship Him alone, obey and submit to His Shari'ah? Or deny his favor and against his religion?!<br />
<br />
For verily Allah Almighty created the jinn and human beings is to worship Him alone. Allah Subhanahu wa Ta'ala did not want what was required of them to his slave master, which helped to achieve rizqi and food. In fact Allah Subhanahu wa Ta'ala alone that guarantees rizqi His creatures. Allah said, explaining the nature of the al-Qur'ân:<br />
<br />
وما خلقت الجن والإنس إلا ليعبدون<br />
<br />
And I have not created jinn and man to worship Me. [Adz-Dzâriyât/51: 56]<br />
<br />
Therefore, as human beings, we shall worship Him, to follow the religion of Islam that Allah Subhanahu wa Ta'ala ridhai, because Allah Almighty will not accept any other kind of religion. Allah Subhanahu wa Ta'ala says:<br />
<br />
إن الدين عند الله الإسلام<br />
<br />
Surely religion in the sight of Allah is Islam. [Ali-'Imron / 3:19]<br />
<br />
Allah Subhanahu wa Ta'ala also says:<br />
<br />
ومن يبتغ غير الإسلام دينا فلن يقبل منه وهو في الآخرة من الخاسرين<br />
<br />
Whoever seeks a religion other than Islam, it will not ever be accepted (religion) from him, and in the Hereafter he is among those who are the losers. [Ali-'Imran / 3: 85]<br />
<br />
HOW TO MEN RUN THE ISLAM?<br />
Muslims who run the Islamic religion, they worship only the Lord of truth, the Allah Almighty to follow the Prophet Muhammad sallallaahu 'alaihi wa sallam, praying five times with mecca that one, which is the Kaaba in Mecca, has goals one, that is the good pleasure of Allah Subhanahu wa Ta'ala. expectation that they can achieve perfect happiness to put heaven and saved from hell. And the Almighty Allah commanded the believers so united on the truth and forbid berpecah apart.<br />
<br />
But in real life, we see people who disagree, berpecah divisive, hate each other and away! Many are fanatical to a cleric, clerics, or sheikh, or a fanatic to schools, groups or religious organizations?<br />
<br />
Though Islam has existed and been perfect before birth or appearance matters or people they fanatiki. Would not it be better people back to their religion? Back to the religion that has been taught by the Prophet Muhammad sallallaahu 'alaihi wa sallam noble?<br />
<br />
In this paper, we try to present a bit of advice for us in particular and the Muslims in general on how to run the Islamic religion. Hopefully this dish!<br />
<br />
SOURCES OF ISLAM<br />
Sources Aqeedah (belief) and religious law of Islam is the Qur'an, which is the word of Allah Subhanahu wa Ta'ala and the Sunnah (Hadith), which is the guidance of the Prophet Muhammad sallallaahu 'alaihi wa sallam. Both are revelations of Allah Almighty to Prophet Muhammad sallallaahu 'alaihi wa sallam.<br />
<br />
Almighty Allah commanded all men to follow the holy book of the Qur'an that He has sent down in His word:<br />
<br />
وهذا كتاب أنزلناه مبارك فاتبعوه واتقوا لعلكم ترحمون<br />
<br />
And al-Qur'ân was sent down the Book which We have blessed, so follow it and bertaqwalah that you have been given grace, [al-An'am / 6:155]<br />
<br />
Similarly, agreed upon by all Muslims that the sunnah of the Prophet sallallaahu 'alaihi wa sallam is the second source of Islamic law in the whole side of religious life. Sticking to the Book and the Sunnah is the guarantee of the error. Allah Almighty says:<br />
<br />
وأطيعوا الله ورسوله إن كنتم مؤمنين<br />
<br />
And Obey Allah and His Messenger if you are believers [al-Anfal / 8: 1]<br />
<br />
Shaykh Abdurrahman ibn Nasir as-Sa'di rahimahullah says in the interpretation of this verse, "Surely faith is invited to obedience to Allah and His Messenger." [1]<br />
<br />
Likewise Allah Almighty mentioned in the nature of unbelievers is to turn away from obeying Allah and His Messenger. Allah Almighty says:<br />
<br />
قل أطيعوا الله والرسول فإن تولوا فإن الله لا يحب الكافرين<br />
<br />
Say, "Ta'atilah Allah and His Messenger: If you turn away, then verily, Allâh likes not the disbelievers". [Ali 'Imran / 3: 32]<br />
<br />
Imam Ibn Kathir rahimahullah said, "This shows that menyelisihi tariqah (path; teachings) of the Prophet Muhammad sallallaahu 'alaihi wa sallam is disbelief, and Allah Almighty does not like people who are with him, even though he admitted, thinking that he loves Allah Almighty and draw closer to him, until he followed the Apostle, unlettered Prophet, cover all the apostles, and the messenger of Allah to the jinn and mankind "[2]<br />
<br />
And Indeed, adhering to the Qur'an and the Sunnah constitute a guarantee of error. The Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
تركت فيكم أمرين لن تضلوا ما تمسكتم بهما: كتاب الله و سنة رسوله<br />
<br />
I have left on your two cases. You would not go astray for adhering to both: the Book of Allah and the Sunnah of His apostles. [Hadith Sahih Lighairihi. Malik and other history]<br />
<br />
PERFECTION ISLAM<br />
Including religious principles that must diyakinia dalah Islam has been perfected by Allah Almighty. Then the human task is to learn and obey. Allah Almighty says:<br />
<br />
اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا<br />
<br />
This day have I perfected for you your religion and I have both ends meet My favor unto you, and Ku-ridhai Islam has become religion. [Al-Maidah / 5: 3]<br />
<br />
Imam Ibn Kathir rahimahullah said in his commentary: "It favors Allah Almighty to the people of this largest, ie Allah Almighty enhance their religion for them. So they do not need any other kind of religion, and they do not need a prophet other than their Prophet. Because of this he makes Allah sallallaahu 'alaihi wa sallam as cover the whole of the Prophet and (Allah) sent him to the whole mankind and jinn. No halal except what he sallallaahu 'alaihi wa sallam made lawful. Nothing is haram except what he sallallaahu 'alaihi wa sallam forbade. There is no religion except what he syari'atkan. Everything he preached, then it Haq and correct (according to the fact), no lie to him and no mistake ". [3]<br />
<br />
Prophet sallallaahu alaihi wa sallam fulfilled TRUSTEES<br />
Prophet Muhammad sallallaahu 'alaihi wa sallam obliged to convey the religion, and he sallallaahu' alaihi wa sallam has done it as well as possible. He sallallaahu 'alaihi wa sallam has submitted Islam perfectly, without deduction. He sallallaahu 'alaihi wa sallam did not die unless this has been a perfect religion. Prophet Muhammad sallallaahu 'alaihi wa sallam said:<br />
<br />
ما تركت شيئا مما أمركم الله به إلا وقد أمرتكم به ولا شيئا مما نهاكم عنه إلا وقد نهيتكم عنه<br />
<br />
I'm not leaving anything of what Allah has commanded to you unless I had ordered. And I'm not leaving anything of what Allah Almighty forbids to you unless I was banned. [Hadeeth with the whole track history. Shafi rahimahullah history, al-Bayhaqi, al-Baghdadi al-Khathib, etc.. Dishahihkan by sheikh al-Albani rahimahullah in Silsilah al-Shahîhah, 4/416-417 and sheikh Ahmad Shakir Ta'lîq t in ar-Risalah, p. 93-103. Quoted from al-Bid'ah wa as-sayyi Atsaruhâ 'fil Ummah, p. 25]<br />
<br />
He sallallaahu 'alaihi wa sallam also said:<br />
<br />
ما بقي شيئ يقرب من الجنة ويباعد من النار إلا وقد بين لكم<br />
<br />
It is not nothing left to be closer to heaven and away from hell unless it has been explained to you. [Saheeh Hadeeth. See explanation in ar-Risala Shafi'i's work, p. 93, ta'liq sheikh Ahmad Shakir. Quoted from 'Science Ushûlil Bida', p. 19]<br />
<br />
PERFECTION consequences ISLAM<br />
Once we know the perfection of Islam, then among the consequences is enough to learn our Islam is, then practice it, mendakwahkannya, and be patient in all of the above. We should not make up any new cases and added into this religion, as we can not reduce it.<br />
<br />
Prophet Muhammad sallallaahu 'alaihi wa sallam said:<br />
<br />
من عمل عملا ليس عليه أمرنا فهو رد<br />
<br />
Whoever performs a deed that is not our guiding him, the practice was rejected. [HR. Muslim, no. 1718]<br />
<br />
And this is what we understood by the scholars since the first.<br />
<br />
Imam Malik ibn Anas, rahimahullah said, "Whoever makes heresy (new cases) in Islam, he sees it as a favor, then indeed he had thought that the Prophet Muhammad sallallaahu 'alaihi wa sallam has betrayed treatise (the task of conveying the religion), because Allah Azza Exalted has said, "This day have I perfected for you your religion and I have both ends meet My favor unto you, and have my own-ridhai Islamic religion. (Al-Maidah / 5: 3) Therefore, whatever day it is not a religion, nor even this day be a religion ". [Kitab al-I'tishâm, 2/64, by Imam Ash-Syatibi]<br />
<br />
UNDERSTANDING THE QUR'AN AND WITH GUIDANCE AS-Sunnah Scholars<br />
Understanding the Qur'an and the Sunnah should be with the guidance of Ulama, because Ulema are the inheritors of the Prophets. Prophet sallallaahu 'alaihi wa sallam said:<br />
<br />
وإن العلماء ورثة الأنبياء وإن الأنبياء لم يورثوا دينارا ولا درهما ورثوا العلم فمن أخذه أخذ بحظ وافر<br />
<br />
And indeed the scholars were the inheritors of the Prophets. The Prophet was not bequeath dinars and dirhams, but pass the science. Baramngsiapa who took it then he has taken part much. [HR. Abu Dawud no: 3641, and this lafazhnya; Tirmidhi, no: 3641; Ibn Majah no: 223; Ahmad 4/196; Darimi no: 1/98. Dihasankan Shaikh Salim al-Hilali in Bahjatun Nâzhirin 2/470, hadith no: 1388]<br />
<br />
The cleric was first used as a reference for understanding religion are the scholars of the generation companions, tabi'in, and tabi'ut tabi'in, because they are the best man from among the people. Prophet sallallaahu 'alaihi wa sallam said:<br />
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خير الناس قرني ثم الذين يلونهم ثم الذين يلونهم<br />
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The best man is my generation (ie generation of friends), and then the people that go with it (ie tabi'in generation), then the people that go with it (ie generation tabi'ut tabi'in). [Mutawatir hadith, narrated by Bukhari and others]<br />
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Imam Ibn Qoyyim rahimahullah said, "The Prophet sallallaahu 'alaihi wa sallam reported that the best of his generation are absolutely generation. It requires putting them on the whole issue of the problems of goodness". [I'lâmul Muwaqqi'în 2/398 ), publisher: Darul Hadith, Cairo, th: 1422 H / 2002 H]<br />
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The best friend is the man because they are disciples of the Prophet sallallaahu 'alaihi wa sallam. They better understand the Qur'an of succeeding generations, as they attend the decline of al-Qur'ân, knowing the causes of the decline, and they also asked the Prophet sallallaahu 'alaihi wa sallam about their difficult passage to understand it.<br />
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The Qur'an also declined to answer their questions, provide a way out of their problems, and follow their lives as well as the common special.<br />
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They are also the ones who most know the language of the Qur'an, because it lowered their language premises. Thus followed a proof of their understanding of the generation after them.<br />
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Similarly, the scholars who came after the three main generations, who follow in their footsteps, because Allah Almighty will always evoke the scholars of every age. Even Allah Almighty promised presence of a religious (religious reformer) in every hundred years. The Prophet sallallaahu 'alaihi wa sallam said:<br />
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يحمل هذا العلم من كل خلف عدوله: ينفون عنه تحريف الغالين وتأويل الجاهلين و إنتحال المبطلين<br />
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This religious knowledge will be taken by people who are straight with each generation: they will refuse tahrif (change) conducted by those who cross the line; ta'wil (deviation sense) made by stupid people, and lies carried out by people who do falsehood. [HR. Ibn 'Adi in al-Kamil; Al-Bayhaqi in the Sunan Kubra; etc.. Classed as saheeh by Imam Ahmad; dihasankan by Sheikh Salim Al-Hilali in Hilyatul 'Alim Al-mu'allim, p: 77; well by Sheikh Ali bin Hasan in the wat Tashfiyah tarbiyyah]<br />
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This hadith clearly and unequivocally demonstrate the properties of religious knowledge bearers, namely 'is a (straight; istiqâmah), then it is only appropriate that the science is taken from them.<br />
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Responding DISPUTE<br />
Allah Almighty says:<br />
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يا أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأولي الأمر منكم فإن تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الآخر ذلك خير وأحسن تأويلا<br />
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O ye who believe! Ta'atilah ta'atilah Apostle of Allah and (His), and ulil amri (and umaro Ulama ') among you. Then if you differ on something, then return it to Allah he (al-Quran) and Prophet (Sunnah), if you truly believe in Allah and the Last Day. That is good (advantageous) and better in the end. [An-Nisa '/ 4: 59]<br />
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Imam Ibn Qoyyim rahimahullah said, "Allah Subhanahu wa Ta'ala commanded to obey Him and obey His Messenger. Almighty Allah repeated verb (ie: ta'atilah!) To inform them that obey His Messenger shall be autonomous, without comparing what he was commanded by al-Qur'ân. Even if he commanded, must be obeyed absolutely, that he is the same whether it is commanded in the Qur'an or no. For verily he sallallaahu 'alaihi wa sallam given the Book and similar one with him ". [I'lâmul Muwaqqi'in 2/46), publisher: Darul Hadith, Cairo, th: 1422 H / 2002 H]<br />
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He rahimahullah also said, "Then Allah Almighty Jallamemerintahkan people who believe that what returns they can not agree to the Allah and His Messenger, if they are the ones who believe. And He told them, that it is more important to them in this world, and a better result in the end. It contains some of the cases:<br />
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Among them, the people who believe sometimes at odds on some of the laws, and they are not out of faith with reason (dispute) that, if they restore what they can not agree to the Almighty Allah and His Messenger, as Allah Almighty otherwise require the them. And there is no doubt that the provisions are suspended on condition that something, then that something will be lost because the absence of the condition.<br />
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Word of Almighty Allah ((Then if you differ on anything)) covers the whole disputed by those who believe on religious issues, small and large, bright and dim.<br />
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Humans have agreed that the return to Allah Almighty is to return to His Book, His Messenger restore to restore to himself he is at the time of his life, and to the Sunnah after his death.<br />
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Allah Almighty made "restore what they can not agree to the Allah and His Messenger" includes obligations and consequences of faith, then if it does not exist, imanpun missing. [Summarized from I'lamul Muwaqqi'in 2/47-48), publisher: Darul Hadith, Cairo, th: 1422 H / 2002 H]<br />
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Therefore, the attitude of a believer is to accept wholeheartedly. if it had come to him verses from the holy book of the Qur'an, or the authentic hadith of the Prophet Muhammad sallallaahu 'alaihi wa sallam, with the right understanding, the understanding of the scholars of Ahlus Sunnah Wal Jama'ah.<br />
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Hopefully this little article useful for us all. Wallahul Musta'an.<br />
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[Copied from the Sunnah Edition magazine 08/Tahun XV/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]<br />
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STOUT FORTRESS GUARD Salaf Sunnah<br />
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By<br />
Ustadz Abdullah bin al-Buthoni MA Taslim<br />
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Every person who believes in Allah Almighty and the truth shall believe Islam that Allah Almighty will always maintain the purity and truth of Islam until the Day of Judgment. Allah Subhanahu wa Ta'ala guarding the purity of Islam is to keep the source of Islamic law, namely the Qur'an and the hadiths of the Prophet sallallaahu 'alaihi wa sallam. So there is no reason whatsoever for all mankind, since the coming of the Prophet sallallaahu 'alaihi wa sallam reached the end of time, to turn away from the truth of Islam, when Allah Almighty hold them on the Day of Judgment. Allah Almighty says:<br />
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رسلا مبشرين ومنذرين لئلا يكون للناس على الله حجة بعد الرسل وكان الله عزيزا حكيما<br />
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(Those We sent) apostles as the carrier of glad tidings and warning, so that there is no reason for people denied Allah after the coming of the apostles. And Allah is Mighty, Wise [al-Nisa '/ 4:165].<br />
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Preservation of the purity of Islam is confirmed by Allah Almighty in His word:<br />
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إنا نحن نزلنا الذكر وإنا له لحافظون<br />
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Surely We sent down adh-Dhikr (the Qur'an), and We will truly keep [al-Hijr/15: 9]<br />
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Guard against al-Qur'ân in this paragraph includes guarding against the hadiths of the Prophet sallallaahu 'alaihi wa sallam, because Allah Almighty purity al-Qur'ân in wording (text) and eminent [1], while the content of meaning al-Qur'ân which was described in the hadiths are authentic from the Prophet sallallaahu 'alaihi wa sallam, as the word of Allah Almighty:<br />
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وأنزلنا إليك الذكر لتبين للناس ما نزل إليهم ولعلهم يتفكرون<br />
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And We have sent down to you the Qur'an, that you explain to mankind (meaning the content of the Qur'an) which has been handed down to them, so they think of [an-Nahl/16: 44].<br />
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Imam Ahmad ibn Hanbal rahimahullah said, "Sunnah (hadiths of the Prophet sallallaahu 'alaihi wa sallam) is penjabar and descriptive meanings of the Qur'an" [2]<br />
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Imam Muhammad bin Ibrahim al-Wazir, when explaining the meaning of the verse, he rahimahullah said: "Almighty Allah's Word contains the consequence that the Shari'a (carried by) the Prophet sallallaahu 'alaihi wa sallam would always be awake and sunnah (hadith ) he sallallaahu 'alaihi wa sallam would always maintained "[3]<br />
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Therefore, some experts tahqiq Ulama (famous for its thoroughness in the opinion) that the meaning of adh-Dhikr in the above verse of the Qur'an is not only just, but also includes the hadiths of the Prophet sallallaahu 'alaihi wa sallam, because both are adh-Dhikr (warning) derived Almighty Allah to man [4].<br />
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Imam Abu Muhammad 'Ali ibn Hazm rahimahullah said, "... So it is true that all the hadiths of the Prophet sallallaahu' alaihi wa sallam about religion is a revelation from Almighty Allah, there is no doubt in this matter. And there is no difference of opinion among experts language (Arabic) and Islamic law experts (Ulema) that all revelation from Allah the Almighty is adh-Dhikr (warning) is derived (by Allah Almighty). Then the revelation entirely awake (purity) is definitely secure Allah Almighty, and all things that are guaranteed custody by Allah Almighty will not bear the lost (damaged) and not at all about to change forever with the changes described sleaze (mistakes) ... then it must necessarily religion brought by the Prophet sallallaahu 'alaihi wa sallam (will always) awake (purity) secure directly from Almighty Allah ... "[5].<br />
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Scholars THE EXPERTS HADITS Sunnah of the Prophet sallallaahu GUARD alaihi wa sallam<br />
Among the main reasons that Allah Almighty made to guard the purity of his religion is to bring the scholars of hadith experts in every generation since the time of the Prophet sallallaahu 'alaihi wa sallam until doomsday.<br />
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These were the ones referred to in the words of the Prophet sallallaahu 'alaihi wa sallam:<br />
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يحمل هذا العلم من كل خلف عدوله ينفون عنه تأويل الجاهلين وانتحال المبطلين وتحريف الغالين<br />
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This religious knowledge will be taken at each generation by the fair (reliable) of them, (and) they will remove / purge science of religion (effort) at-tahrif (distort the truth / change the truth with falsehood) of the people which exceed the limits, lies from people who want to destroy (Islamic law) and pentakwilan of stupid people "[6]<br />
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Imam Ibn Qayiim rahimahullah said, "(In this hadith) of the Prophet sallallaahu 'alaihi wa sallam reported that religious knowledge that he sallallaahu' alaihi wa sallam take (from the revelation of Allah Almighty) will be taken by the people who trusted from the people he sallallaahu 'alaihi wa sallam from every generation, that religion is not science and does not fade away. It contains recommendations of the Prophet sallallaahu 'alaihi wa sallam for the scholars who bring science he sallallaahu' alaihi wa sallam brought (knowledge of the Sunnah of the Prophet sallallaahu 'alaihi wa sallam) "[7]<br />
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The Ulema of hadith experts spend time, energy and their lives to studying, memorizing and researching the hadiths of the Prophet sallallaahu 'alaihi wa sallam in order to maintain the purity and authenticity.<br />
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Therefore, the high priest penghafal hadeeth the Prophet sallallaahu 'alaihi wa sallam from the famous tabi'in Atbâ'ut, Abdullah ibn al-Mubarak, when he rahimahullah was asked about the number of false hadiths are scattered in the middle of the Muslims, he rahimahullah replied, "The Ulama who pursue the hadiths of the Prophet sallallaahu 'alaihi wa sallam (devote) their lives to (examine and explain) the hadiths." Then he rahimahullah read the word Allah Almighty:<br />
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إنا نحن نزلنا الذكر وإنا له لحافظون<br />
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Surely We sent down adh-Dhikr (the Qur'an), and We will truly keep [al-Hijr/15: 9] [8]<br />
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They deserve to be called a creature specially created Allah Almighty to preserve the purity of the Qur'an and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam, as the priest greeting Ahmad ibn Hanbal rahimahullah when praising imam Yahya bin Ma'in rahimahullah, "Here there was a man (Yahya bin Ma'in) that Allah Almighty created (specifically) for this matter (studying and researching the hadiths of the Prophet sallallaahu 'alaihi wa sallam) with his rahimahullah unveil the lies of the liars (in Hadeeth of the Prophet sallallaahu 'alaihi wa sallam) "[9]<br />
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They are always defending the truth of Islam and keep kemurniaannya up at the end of time, as the words of the Prophet sallallaahu 'alaihi wa sallam:<br />
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لا تزال طائفة من أمتي على الحق ظاهرين لا يضرهم من خذلهم حتى يأتي أمر الله عز وجل وهي كذلك<br />
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There is always a party of my Ummah who (and defending) won the truth, they will not harm the person who left them, until the advent of the provisions of Allah in their state (fixed) such that [10]<br />
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The cleric explained that what is meant by 'class who always helped by Allah in defense of the truth' (ath-Thaifah al-Mansurah) in the words of the Prophet sallallaahu 'alaihi wa sallam is the scholars of hadith expert, as saying imam Abdullah ibn al-Mubarak, imam Ahmad ibn Hanbal, the imam 'Ali ibn al-Madinis and imam al-Bukhari, Ahmad ibn Hanbal priest even said, "If it was not meant to ath-Thaifah Mansurah is al-hadith expert so I do not know who they are" [11 ]<br />
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Imam al-Khatib al-Baghdadi, when commenting on this hadith, he rahimahullah said, "It is the Lord of the Worlds (Almighty Allah) have made the ath-Thaifah al-Mansurah (the scholars of hadith experts) as the guardian of Islam and Allah Azza wa Jalla protect them from deceit opponents (truth), because the (strong) their (in) adherence to the law firm of Allah and (in) following in the footsteps of the Companions radi anhum and tabi'in.<br />
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Busyness they are memorizing the hadiths of the Prophet sallallaahu 'alaihi wa sallam, through the desert and barren land, and take (trip) of land and sea in order to find or collect Sunnah of the Prophet sallallaahu' alaihi wa sallam. They will not turn away from the guidance of the Prophet sallallaahu 'alaihi wa sallam to the thoughts and passions of men.<br />
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They received a (fully) Shari'a (carried by) the Prophet sallallaahu 'alaihi wa sallam both word and deed he sallallaahu' alaihi wa sallam. They keep (purity) sunnah he sallallaahu 'alaihi wa sallam to memorize and pass it (to the people), so they make a strong foundation Sunnah (in the community), and they are the experts sunnah and most understand it.<br />
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How many people (stances) deviate (from Islam) want to confuse the evil of Islamic law, but Allah Subhanahu wa Ta'ala defend and keep his law expert with the scholars of hadith.<br />
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So they are the keepers stanchion pole-Islamic law, enforcement orders and laws. When the man turned away from defending Islamic law, then they always appear to defend and maintain it.<br />
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أولئك حزب الله ألا إن حزب الله هم المفلحون<br />
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They are the class of Allah. Verily, Allâh group are the ones who are lucky [al-Mujâdilah/58: 22] [12]<br />
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Thus the role of an expert scholar of hadith in maintaining the hadiths of the Prophet sallallaahu 'alaihi wa sallam and Islamic law.<br />
Wabillahitaufiq<br />
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[Copied from the Sunnah Edition magazine 09/Tahun XV/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]<br />
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The Qur'an CHALLENGE<br />
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By<br />
Muslim cleric Abu Isma'il al-Atsari<br />
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Message of Muhammad sallallaahu 'alaihi wa sallam is a mercy to all the worlds. It is one of the favors Allah Almighty to mankind greatest. Human need to believe in and follow the religion of the Prophet sallallaahu 'alaihi wa sallam exceed their needs to eat, drink, or breath. In the absence of food, drink and the air will cause the death of the body, while the absence of faith in the Prophet sallallaahu 'alaihi wa sallam cause accidents eternal hell.<br />
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All the messengers of Allah Almighty to man with definite evidence to show the truth. Similarly, the Prophet Muhammad sallallaahu 'alaihi wa sallam. Imam al-Bukhari rahimahullah has narrated the following hadeeth:<br />
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عن أبى هريرة قال قال النبى صلى الله عليه وسلم «ما من الأنبياء نبى إلا أعطى ما مثله آمن عليه البشر, وإنما كان الذى أوتيت وحيا أوحاه الله إلى فأرجو أن أكون أكثرهم تابعا يوم القيامة»<br />
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From Abu Hurayrah that anhu, he said, the Prophet sallallaahu 'alaihi wa sallam said, "There is no one-no prophet of all prophets except've given something (a sign of truth / mu' jizat) that causes people believe in him. And that has given me is the revelation that Allah has revealed to me. So I hope to be a prophet of the most followers on the Day of Resurrection ". [HR. Al-Bukhari, no. 4981]<br />
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From this hadith we learn that the great miracle of the Prophet sallallaahu 'alaihi wa sallam is the greatest holy book al-Qur'ân. Truly a miracle of the Prophet Muhammad sallallaahu 'alaihi wa sallam more than a thousand kinds, as mentioned by sebagain Ulama. The mention of al-Qur'ân kemu'jizatan specifically in this hadith shows that the miracle of the Qur'an is the greatest miracle.<br />
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The Qur'an is a miracle from many sides, in terms of language, balaghahnya, its laws, its regulations, the news, stories, news ghaibnya, science knowledge, and so forth. The point of al-Qur'ân is a miracle from all sides.<br />
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CHALLENGES FOR LOADING AS AL-QURAN<br />
Truly the best of both words is al-Qur'ân, because it is the word (words of) Allah. There is nothing similar to Allah. Therefore also no word being equal it. Hence also, people who do not believe in the Qur'an as the word of Allah Almighty, did not have the slightest excuse.<br />
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Some people were amazed to al-Qur'ân, but they still assume that al-Qur'ân is the work and composition of the Prophet Muhammad sallallaahu 'alaihi wa sallam. To the people of this kind, both at the time of the decline of al-Qur'ân nor in the present age, Almighty Allah challenged them to make a book or words such as al-Qur'ân.<br />
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When the Qur'an was revealed, the tribe of Quraish are top balaghah and kefasihah in making sentences, many intelligent people among them, have a smooth tongue, and a great talent. In fact most of them suspect that they could make a sentence like al-Qur'ân, as the word of Allah Almighty:<br />
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وإذا تتلى عليهم آياتنا قالوا قد سمعنا لو نشاء لقلنا مثل هذا إن هذا إلا أساطير الأولين<br />
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When read aloud to them Our Signs, they said, "Surely we have heard (the verses are like this), if we menhendaki surely we can read anything like this (Qur'an) is nothing but tales-tales ancient people ". [Al-Anfal / 8: 31]<br />
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Therefore, the challenge is worth to them. Even the challenge of Allah Almighty down several times to them. It all proves the truth of al-Qur'ân that comes from the Almighty Allah. Allah Almighty says:<br />
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أم يقولون تقوله بل لا يؤمنون) 33 (فليأتوا بحديث مثله إن كانوا صادقين<br />
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Or do they say, "He (Muhammad) forged". Actually they do not believe.<br />
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If so, let them bring in sentences such as al-Qur'ân that if they are the right people. [Ath-Thûr/52: 33-34]<br />
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Similarly, Allah Almighty ordained that they would not be able to make it, although all human beings and jinn gathered to do so. Allah Almighty says:<br />
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قل لئن اجتمعت الإنس والجن على أن يأتوا بمثل هذا القرآن لا يأتون بمثله ولو كان بعضهم لبعض ظهيرا<br />
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Say, "Verily if men and jinn gathered to produce the like of this Qur'an, they would not be able to make similar to him, even if some of them be helpers one of another. [Al-Isra '/ 17:88 ]<br />
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CHALLENGES FOR LOADING 10 LETTER AS AL-QURAN<br />
When the unbelievers no one welcomed the challenge of Allah Almighty to make sentences like al-Qur'ân, but they still insisted on accusing the head of the Prophet Muhammad sallallaahu 'alaihi wa sallam made it myself, then Allah Almighty sends down His verses to lesser challenge than ever. That is the challenge to make 10 letters just like al-Qur'ân.<br />
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Allah Almighty says:<br />
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أم يقولون افتراه قل فأتوا بعشر سور مثله مفتريات وادعوا من استطعتم من دون الله إن كنتم صادقين) 13 (فإلم يستجيبوا لكم فاعلموا أنما أنزل بعلم الله وأن لا إله إلا هو فهل أنتم مسلمون<br />
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In fact, they said, "Muhammad has made al-Qur'ân made it!" Say, "(If so), then bring ten letter made that equal it, and call the people who you not (call) besides Allah, if ye are true men". If they (whom you call it) does not accept seruanmu (invitation) it, then know, the real al-Qur'ân was sent down with the knowledge of Allah, and that there is no God besides Him the Truth, then will you surrendered (to Allah) ? [Hûd/11: 13-14]<br />
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1 LETTER CHALLENGE TO MAKE SUCH AL-QURAN<br />
It's no doubt that al-Qur'ân comes from Allah the Lord of the worlds. After all human endeavor, it is impossible to make a sentence such as al-Qur'ân. Therefore, after the challenge of Allah Almighty to unbelievers to make sentences such as al-Qur'ân no welcome. Similarly, after the challenge to make 10 letters derived as al-Qur'ân, also no one to greet, then Allah Subhanahu wa Ta'ala again lowered his challenge into a letter just like al-Qur'ân. Allah Almighty says:<br />
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وما كان هذا القرآن أن يفترى من دون الله ولكن تصديق الذي بين يديه وتفصيل الكتاب لا ريب فيه من رب العالمين) 37 (أم يقولون افتراه قل فأتوا بسورة مثله وادعوا من استطعتم من دون الله إن كنتم صادقين<br />
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It is not possible al-Qur'ân is made by other than Allah: but (al-Qur'ân's) confirmed the previous Scriptures and explain the laws that have been fixed, there is no doubt in it, (derived) from the Rabb nature. Or (why have) they say, "He forged it." Say, "(If you say it's true), then a Sura semisalnya and call anyone you can call (to your aid) besides Allah, if ye are truthful." [Yûnus/10: 37-38]<br />
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Almighty Allah also says:<br />
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وإن كنتم في ريب مما نزلنا على عبدنا فأتوا بسورة من مثله وادعوا شهداءكم من دون الله إن كنتم صادقين) 23 (فإن لم تفعلوا ولن تفعلوا فاتقوا النار التي وقودها الناس والحجارة أعدت للكافرين<br />
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If you (still) in doubt about al-Qur'ân which We have revealed to Our servant (Muhammad), make one letter (only) that such al-Qur'ân and invite-helpers helper besides Allah, if ye correct. So if you can not make (it), and you certainly will not be able to make (her), keep yourselves from hell whose fuel is men and stones, (hell of it) has been provided for the unbelievers. [Al-Baqarah / 2: 23-24]<br />
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Does not man BELIEVER?!<br />
From this information we know the truth of the Qur'an that there is no doubt in it as the word of Allah Subhanahu wa Ta'ala:<br />
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وما كان هذا القرآن أن يفترى من دون الله ولكن تصديق الذي بين يديه وتفصيل الكتاب لا ريب فيه من رب العالمين<br />
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It is not possible al-Qur'ân is made by other than Allah: but (al-Qur'ân's) confirmed the previous Scriptures and explain the laws that have been fixed, there is no doubt in it, (derived) from the Rabb nature. [Yuunus/10: 37]<br />
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Imam Ash-San'ani rahimahullah said, "It is known that this includes religious certainty, that all the contents of the Qur'an is Haq, there is no evil (error / falsehood) in it, the news is true, no lie, a guidance, not no error; knowledge, no ignorance; belief, there is no doubt. It is a matter of principle. And the Islamic faith is not valid unless the person admitted. This is the case agreed, there is no dispute to him ". (That-hîrul I'tiqad 'an Adrânil Ilhâd, p. 2, works imam Ash-San'ani)<br />
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Challenge of Allah Almighty that down a barrage to the unbelievers, with the determination that they all will not be able to make it, but they hate and propaganda hostile to the Prophet sallallaahu 'alaihi wa sallam, struggled with various ways to deter the spread of Islam , but they are silent figures of these grand challenges, all of this proves the truth of al-Qur'ân that comes from the Almighty Allah. Then the man would not want to believe in the Qur'an? Only God gives clues to power. Al-hamdulillahi Rabbil the worlds.<br />
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[Copied from the Sunnah Edition magazine 08/Tahun XV/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]<br />
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Source: http://almanhaj.or.id/Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com0tag:blogger.com,1999:blog-4012627639549821546.post-19800377101644835882014-01-22T09:31:00.002-08:002014-01-22T09:31:49.178-08:00 SENTENCES GOD SWT<br />
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SENTENCES GOD SWT<br />
<br />
by<br />
Ustadz Nur Kholis Kurdian<br />
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Allah Subhanahu wa Ta'ala says :<br />
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قل لو كان البحر مدادا لكلمات ربي لنفد البحر قبل أن تنفد كلمات ربي ولو جئنا بمثله مددا<br />
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Say ( O Muhammad ) , 'If the ocean were ink for ( writing ) the sentences Rabbku , really finished the sea before Rabbku sentences out ( written ) , though We were to bring that much ( too ) . [ al-Kahfi/18 : 109 ]<br />
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A. ASBABUN nuzul ( CAUSE lowered ) PARAGRAPH<br />
Ibn Abbaas anhu said , " the Quraish said to the Jews , " Give us a problem for us to ask him ( the Messenger ) ! ' The Jews replied , " Ask him about the Ruh " , they ask that question , then the answer is verse came down :<br />
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ويسألونك عن الروح قل الروح من أمر ربي وما أوتيتم من العلم إلا قليلا<br />
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And they ask you concerning the Spirit , then say , "the Spirit of the Lord and his business is not science unless you are given a little bit " . [ al - Isra ' / 17:85 ]<br />
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The Jews said , " How ( our science bit ) when the Torah was revealed to us , and anyone who has lowered her law then indeed he has given goodness ( science ) that much . As a rebuttal over their words is the above verse came down [ 1 ]<br />
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B. eXPLANATION OF VERSES<br />
1 . Allah Subhanahu wa Ta'ala Sciences Very Broad Beyond the endless oceans<br />
Paragraph above when seen from the decrease is because the denial to Jews and everyone who claims to have extensive knowledge and highest knowledge [ 2 ] . In this verse Allah Almighty sent His Messenger to say to them , "If the oceans of ink used and all the trees on earth used as a pen , then the oceans will run out of ink and pens will be damaged , while the sentence of Allah Azza wa Jalla still many who have not written [ 3 ] though again brought a sea of ink and a similar one and semisalnya semisalnya onwards , the phrase Allah Almighty will not run out written , because there is no limit to the verses and his sentences . [ 4 ] When interpreting these verses , Hasan Basri rahimahullah said , "If the trees on earth is to serve as a pen and ink and oceans serve as Almighty Allah says , " Verily, including this affair and that " the ink is in the oceans will exhausted and pen - requester will broken ( because too much is written ) " [ 5 ] . Qatadah rahimahullah said , "If there are trees on this earth as a pen and seven seas as ink , it will not run out wonders , wisdom , and knowledge creation Rabbku . [ 6 ]<br />
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Paragraph above another verse to convey the same , namely :<br />
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ولو أنما في الأرض من شجرة أقلام والبحر يمده من بعده سبعة أبحر ما نفدت كلمات الله إن الله عزيز حكيم<br />
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And if all the trees on earth were pens and the sea ( were ink ) , added to her seven sea ( again ) after ( dry ) it, surely Allah will not run out the sentence written . [ Luqmân/31 : 27 ]<br />
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This is an analogy to illustrate how widespread the knowledge of Allah Almighty that is reflected in his sentences , so it can not be written by pen and ink despite huge numbers .<br />
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Therefore it is not fitting for a servant claimed that he has mastered all areas of science , and no one seems to feel or more thereof . Because of this feeling will be a barrier for him to accept the truth of other people , are ultimately the truth comes from Allah Almighty. Though science is not negligible compared to the Almighty Allah Sciences , even the science of all human beings on this earth both early and late generations when collected and compared to the knowledge of Allah Almighty , then the comparison is like a drop of sea water that falls from the needle that had dipped into the seven seas or more , as has been said by the ar - Rabi ' bin Anas may Allaah have mercy , " Surely science all human imagery when compared to the knowledge of Allah Almighty is like a drop of water from the ocean a lot , and it has been described by Allah Azza Exalted in His Word ... " , [ 7 ] and then he mentioned in the above paragraph .<br />
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2 . Sentence - Sentence Allah al - Kauniyyah And ash- Syar'iyyah<br />
When viewed from the generality of the verse lafaz then is meant by the words of Allah Almighty is His word , which it is the nature of Almighty Allah and not His creation .<br />
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Shaykh as- Sa'di said , " ( Pen - pen and ink the ocean destroyed when writing sentences Allâh ) as a pen and ink is a creature and every creature is mortal and finite . The sentences ( word ) his is one of His attributes , and His attributes are not being , there is no deadline for him . And every breadth and grandeur in the view of the human heart of Almighty Allah , then Allah Almighty over it all . Similarly, with all his properties . [ 8 ]<br />
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The words of Allah Subhanahu wa Ta'ala , which is one of his properties are of two kinds :<br />
a. The words of Almighty Allah al - Kauniyyah [ 9 ] by which Allah Almighty creating, organizing , commanding , and so forth , and no one can know it , although if it is revealed the very numerous and widespread , and therein also implied a lot of wisdom and knowledge .<br />
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b . Sentences Allah Almighty Syar'iyyah [ 10 ] in the form of his books that have been revealed to His Apostles through the angel Gabriel Alaihissallam intermediaries such as al - Qur'ân , the Gospel , the Torah and the Psalms .<br />
And that meant Sentences Allah Almighty in the first paragraph above are sentences that Almighty Allah al - Kauniyyah .<br />
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3 . Sentence - Sentence Allah Almighty , Is Nature Dzatiyyah Or Fi'liyyah ?<br />
To answer this question it is necessary to be seen from two sides :<br />
a. The first side , from the nature of the relationship with the Essence of Allah Almighty , then from this side of the trait can be said as to the nature Dzâtiyyah Allah Almighty , for He Muttashifun Biha ( the properties ) , as stated by Shaykh Haafiz al - Hakami " as seen from the nature of the close relationship with the Essence of Allah Subhanahu wa Ta'ala that He Muttashifun Biha ( the properties ) , then it is the nature of his nature Dzatiyyah as well as the nature of science , and even the nature of his including Science , and lowered with His knowledge . [ 11 ]<br />
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b . Both sides , from the nature of the relationship with the will of Allah Almighty. When viewed from the side , then the properties are properties Fi'liyyah Almighty Allah , because Allah Almighty said, on the basis of His Will . As has been said by the sheikh hafidz , " The relationship between the nature of the will and wishes of Allah Almighty , then the properties are properties Fi'liyyah Allah Almighty .. [ 12 ]<br />
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So the sentences and the Essence of Allah is the nature ficil . Therefore the righteous ones as- says , " Nature is nature and fi'l Essence at once . Allah Almighty has always and forever have properties kalam ( say ) , He said to His will and desire , whenever he wants to say , the only way how He pleases , and to anyone He wishes , then it He did it . Kalam ( sentences ) is His nature ( ficil ) it is not endless . " [ 13 ]<br />
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4 . To Sentence - Sentence refuge Almighty Allah al - Kauniyyah<br />
Should not ask for protection from the dangers that will befall the creatures are not able to protect her from it except Allah , then seek refuge to the Other is a shirk , because asking for protection in this regard to other than Allah is ( the heart of worship ) ; tertujunya heart to the requestor held protection with full expectation and belief that he can resist the disaster , if it is then not allowed to worship besides Allah , presenting the same as any other kind of worship to make the creature as a god but Allah ta'ala . [ 14 ]<br />
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In this case Shari'a provides a solution for those who seek protection in order to seek protection only to Allah Almighty alone , as his word :<br />
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قل أعوذ برب الفلق<br />
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Say ( O Muhammad ) , ' I seek refuge with his Lord dawn or dawn . [ Al-Falaq/113 : 1 ]<br />
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In this verse Allah Almighty sent His Prophet in order to air- isti'adzah ( for protection ) to the Almighty Allah , his Lord dawn .<br />
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And allowed for a Muslim to take refuge in the words of Almighty Allah al - kauniyyah , as the words of the Prophet sallallaahu ' alaihi wa sallam ;<br />
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من نزل منزلا ثم قال أعوذ بكلمات الله التامات من شر ما خلق . لم يضره شىء حتى يرتحل من منزله ذلك<br />
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Anyone who stopped at a place then she said , " I seek refuge in Allah sentences perfect creature of evil that He created , " then nothing can harm it until it goes from there. [ 15 ]<br />
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Hadith of the Prophet sallallaahu ' alaihi wa sallam describes the virtues of refuge to the sentences Almighty Allah , by making the evil creatures as al - musta'âdz minhu ( the one refuge from crime ) , and sentences Allah as al - musta ' adh bihi ( which someone begging berlindungan Him ) .<br />
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Shaykh Salih Alu Shaykh said , " And that meant the sentences Almighty Allah on this hadith is his sentences al - Kauniyyah the righteous people and those thâleh ( evil ) are not able to go beyond it . And the sentences as referred to in the word of Almighty Allah .. and then he mentioned the above verse . [ 16 ]<br />
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He also said , " The Ulama Ahlussunnah when denied the words of the Qur'an khalqil Mu'tazila about , they brought this hadith , saying that sentences Allah Almighty is not a creature , the creature as if it should not be used as protection from evil creatures , and make the creature as protection is a shirk , as the words of Imam Ahmad and the priests Ahlussunnah . And from the hadith above can be concluded that Ahlussunnah have air- ijma ' ( agreed ) such as the arguments made above hadith prohibition ask for protection to other than Allah Almighty , and that it is a shirk , and the Prophet sallallaahu ' alaihi wa sallam did not advocate Air- isti'âdzah ( seek refuge ) with sentences of Allah Almighty except for sentences Allah Almighty is not a creature . [ 17 ]<br />
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C. LESSONS OF VERSES<br />
From the description above, a conclusion can be drawn :<br />
1 . The words of Almighty Allah, there are two kinds ; Kauniyyah and Syar'iyyah .<br />
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2 . Science Almighty Allah is very broad , which Allâh sentences Kauniyyah infinite and that includes science Allah Almighty.<br />
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3 . For people who have been given knowledge by Almighty Allah should he tawaddu ' ( grovel ) is not pompous , rejecting the truth and underestimating people, because essentially the science that has been given by Allah the Almighty to him was little , and remember that , " above the sky there is heaven " .<br />
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4 . Sentences Allah Almighty is the nature and Fi'liyyah Dzatiyyah .<br />
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5 . Obligatory for the Muslims Air- isti'âdzah to Almighty Allah and leave to air- Isti'adzah creatures.<br />
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6 . Sentences Allah Almighty is the nature of its properties not makhluqNya , therefore air- Isti'adzah prescribed for him .<br />
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REFERENCES<br />
<br />
1 . A'lâmus Sunnah al - Mansyûrah li ' Tiqâdit Thâ'ifatil Mansurah . Haafiz ibn Ahmad al - Hakami . KSA : Wizaratusy Syu'un al - Islamiyya Auqaf wad Da'wah wal - wal Ershad , no mold , th . 1422 H.<br />
2 . Aisarut Tafâsîr , Abu Bakr Jabir al - Jazairi . Medina : Maktabatul ' Uloom wal - Hikam , Prints fifth th.1424 H/2003M .<br />
3 . Asbâbun nuzul . al - Wahidi , Ali bin Ahmad . Dammam : Darul Ishlah , cet . Second , th.1992 M.<br />
4 . al - Jami ' li Ahkâmil Qur'ân . Al - Qurtubi , Abu Abd Allah Muhammad ibn Ahmad ibn Abi Bakr ibn Farah al - Ansari . Of Riyadh - KSA : Pole Darul al - Mishriyyah cet . Second , th . 1964 M.<br />
5 . Lubabun Nuqûl fi Asbâbin nuzul . As- Suyuti , Jalal . Beirut : Dar al Kitab al - Araby , without molds , 2006 M.<br />
6 . Qur'an and terjemahnya .<br />
7 . Sahih Muslim . Muslim ibn al - Hajjaj al- Naisaburi . Beirut : Darul Jiel and Darul Afaq al - Jadidah , no mold , no year .<br />
8 . Tafsir al - Qur'ânil ' Azhîm . Ibn Kathir , Abu Al- fida ' Isma'il ibn Umar al - Qurasyi . Of Riyadh - KSA : Darut - Taibah , Moulds second , th.1417 H / th.1997 M.<br />
9 . Taisîrul Karîmir Rahman fi Tafsîri Kalâmil Mannan , . al - Sa'di , ' Abdurrahman ibn Nasir . Beirut : al -Risala Muassasat , without molds , 1999 M.<br />
10 . Tawhid Sharh Tamhid Kitabut . Saleh bin Abdul ' Aziz Shaykh Alu . Riyadh : Darut Tawheed , cet . First , th . 2002 M.<br />
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[ Copied from the Sunnah Edition magazine 07/Tahun XV/1432H/2011M . Published Istiqomah Standing Committee Foundation Surakarta , Jl . Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]<br />
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PHENOMENON COMMITTED WHEN WANT repent adulterous<br />
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There is the phenomenon of ' odd ' in some people . When will commit adultery , have been implanted to repent after the bad things he did . In his heart he whispered , "Later, after I did this immoral , I will repent " .<br />
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It is true , the door will remain open repentance before the sun rises from the west . Anyone repent to Allah with repentance is real ( repentance NASHUHA ) from shirk and other deeds lower him , Almighty Allah will accept his repentance .<br />
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NASHUHA repentance is repentance which includes several aspects which stops from sin , repent of sin is done and determined to not repeat as the realization of his fear of the Almighty Allah , pengagungannya to Allah Almighty and for the hope of His forgiveness and mercy .<br />
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Terms validity repentance increased to four when the errors associated with the right one neighbor (others ) . That is to surrender the rights of the person taken by wrongdoers , either property ( stolen ) or ask to be released ( lawful ) from him . It is based on the words of the Prophet sallallaahu ' alaihi wa sallam :<br />
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قال رسول الله صلى الله عليه وسلم من كانت له مظلمة لأخيه من عرضه أو شيء فليتحلله منه اليوم قبل أن لا يكون دينار ولا درهم إن كان له عمل صالح أخذ منه بقدر مظلمته وإن لم تكن له حسنات أخذ من سيئات صاحبه فحمل عليه<br />
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Those who never do injustice to his brother on his honor or the other , henadaknya ask that person to justify the mistake of acts of persecution today before coming days no dinar and dirham . If he has a kindness , then some good will be taken from him comparable to act kezhalimannya ( to be submitted to the persecuted ) . If no goodness , it will diambilakn sin and transferred to Country his brother [ HR . A - Bukhari no. 2269 ]<br />
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Determination to repent of sin are entitled to goodwill appreciated . But when the whisper of " repent " is actually prompted him to initiate a plan repentance with immoral acts , is to watch . If this happens , no doubt , this includes deceit devil in a human being to ease the sinner with excuses later on he will repent after sinner . Do not worry about the offender himself ? It could be Allah Almighty makes it difficult for him to repent way , so will have no remorse and sadness about immeasurable remorse when no longer useful .<br />
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The obligation of a Muslim is to avoid shirk and dragging things to him and avoiding the whole immoral acts . Therefore , he could have tried to wallow in vice , but do not get taufik to repent . Therefore , he should always stay away from the entire lawsuit is forbidden by Almighty Allah and invoke His salvation , not persuasion demons obeyed , so dare to commit adultery with insert intention in the heart to repent before.<br />
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Consider the words of Allah Almighty that contains the following command to always feared him , a threat to anyone who is desperate sinner , and the ban following the promptings of the demon of lust and seduction . Allah Almighty says :<br />
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وإياي فارهبون<br />
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and just to me the one you should fear ( subject ) [ al - Baqarah / 2:40 ]<br />
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In another verse , Allah Almighty says :<br />
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ويحذركم الله نفسه<br />
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And Allah warns you against yourself ( punishment) of his [ Ali ' Imran / 3:28 ]<br />
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In another verse , Allah Almighty says which means :<br />
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يا أيها الناس إن وعد الله حق فلا تغرنكم الحياة الدنيا ولا يغرنكم بالله الغرور ) 5 ( إن الشيطان لكم عدو فاتخذوه عدوا إنما يدعو حزبه ليكونوا من أصحاب السعير<br />
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O mankind , indeed the promise of Allah is true , then not ever let life of the world beguile you, and let not demons at all that clever trick , deceive you about Allah . Verily Satan is an outright enemy to you , so treat her enemy ( mu ) , for verily demons invite only party so they will be the dwellers of hell burning [ Fâthir/35 :5 - 6 ]<br />
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( Adapted from Fataawa wa Majmu Maqâlât Mutanawwi'ah , Shaykh Bin Baz , 5/410-411 )<br />
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[ Copied from the Sunnah Edition magazine 01/Tahun XIV/1429H/2008M . Published Istiqomah Standing Committee Foundation Surakarta , Jl . Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]<br />
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Dissecting Dhikr Afdal MOST BY SUFI<br />
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They include Sufi ideology , their commitment to the dhikr - dhikr and wird wird - which has been created and set by their leaders . Furthermore, this group of pilgrims bound to read and practice the internal regulations which , unfortunately, was never taken by the Prophet sallallaahu ' alaihi wa sallam .<br />
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Dhikr Afdal MOST BY SUFI<br />
Sufism in the dictionary , there is dhikr classification into three types , ie dhikr ' amma ( dhikr common people ) , khâsh dhikr ( remembrance special person ) , khâshsshatil khâshshah dhikr ( remembrance of the most major ones ) . Surprisingly dhikr taught by the Prophet sallallaahu ' alaihi wa sallam instead they categorize the types of the first dhikr ( remembrance amma ) which is the lowest level of dhikr in their views . Dhikr is la ilaha illa Allah is speech . The second level of dhikr , dhikr with isim simplex ( single name ) is by repeating lafzhul jalâlah ( Allah , Allah .... ) [ 1 ] . Whereas according to the highest level in their dhikr , repeating the word huwa (pronounced hu .. hu .. hu ) which is isim dhamir ( third singular pronoun ) of lafzhul jalâlah ( Allah ) that He means . [ 2 ]<br />
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Thus three levels of dhikr that they have along with examples . Before you consider how far they are from the instructions of the Prophet sallallaahu ' alaihi wa sallam , it's good to look at their foundation in this matter in order to determine their initial mistakes in this matter .<br />
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Pretext THE SUFI MODEL TO JUSTIFY SUCH Dhikr<br />
All groups have strayed pretext that they claim justify what they believe . Dalilh they can be intangible false hadith , verse or authentic hadith coercion . This is the real problem . Saheeh arguments mutawatir pulled to support and accommodate what has become a class provisions . They validate and establish the remembrance of Allâh said more Afdhal with basic word Allah Almighty :<br />
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قل الله ثم ذرهم في خوضهم يلعبون<br />
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Say : " Allah, the one ( the down ) " , and then ( after you deliver al - Qur'ân to them ) , let them play around in their error ... [ al - An `am / 6 : 91 ]<br />
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They held on to the verse in which Allah Almighty ordered to say Allah ( alone ) in the dhikr . Verily Allah Almighty ordered dhikr to his name with the name of Allah ( only ) , without mentaqyid with another command exceeds this wording . Because dhikr is dizkir special people from among His servants be maintained because the world [ Adh - Dhiya al - Mustabîn , Muhammad Fadhil al - Habib p . 155 ] [ 3 ]<br />
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Moreover , according to them there is a history that the Prophet sallallaahu ' alaihi wa sallam mentalqin ' Ali ibn Abi Talib radi 'anhu to say , " Allah , Allah, Allah " . The Prophet sallallaahu ' alaihi wa sallam repeated three times . Then ordered ' Ali to do so . ' Ali radi anhu also repeated it three times .<br />
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Ahlus Sunnah Scholars ANSWERED<br />
Ahlu Sunna clerics dhikr has scalped models that are considered the best available . The main reason , the Prophet Muhammad sallallaahu ' alaihi wa sallam as the most competent man explains the law of Allah Almighty never completely set dhikr such models , let alone to call to remembrance the main predicate ? ! . And in fact there is no one else on the arguments of the arguments that demonstrate Sharai suggestion about it . And again , also no one Salaful atsar of the ummah [ 4 ]<br />
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Shaykh al-Islam rahimahullah has revealed the weaknesses of remembrance with a very long-winded explanation and interesting . Among these , he asserts , " Anyone who thinks that this ( dhikr la ilaha illa reading ) is dhikr ' amma ( dhikr common people / lay ) and ( believes ) khâsh dhikr is to mention ismul simplex ( refer to the wording ' Allah , Allah ... ) and dhikr khâshsshatil khâssah is by repeating the word huwa ( third pronoun for Allah, which means he ) , he is a heretic and fall into error " .<br />
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Dhikr is viewed from the side of Arabic grammar alone is wrong , because it is not a number Mufidah [ 5 ] . The mention of the isim simplex ( name something ) only, even with the mention of the name or use the pronouns ( he , she ) is not a perfect sentence also is not the sum Mufidah . When repeating the name of Allah , Allah , Allah , so many times , it does not bring a repeat of any understanding . In addition , one name that repeatedly uttered no effect on belief , disbelief and guidance , because it was not finished giving any details .<br />
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Therefore , linguists from around the kind of language that is agreed that the right people do not pronounce the name , and after it is idle and silent . Therefore , the name he mentioned was not commonly known word perfect . Even Shaykh al-Islam rahimahullah said , "If someone repeating God's name a million times , it does not make believe, is not entitled to a reward from Allah and His heaven ... " . [ 6 ]<br />
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The istidlâl them with verses to reinforce their opinion , said by Shaykh al-Islam not as obvious fallacies . While Shaykh al - Fauzan Hafizhahullah in Tashawwuf Haqîqatut vote as a form istidlâl ( making the proposition ) that includes tahrîfil Kalim ( deviations words / postulate ) from where it should be. If they further reflect on the word of Almighty Allah before it will be clear. Paragraph that they make the handle is beginning paragraph answer . Because at the beginning of paragraph letter al - An'am verse 91 says :<br />
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وما قدروا الله حق قدره إذ قالوا ما أنزل الله على بشر من شيء قل من أنزل الكتاب الذي جاء به موسى نورا وهدى للناس تجعلونه قراطيس تبدونها وتخفون كثيرا وعلمتم ما لم تعلموا أنتم ولا آباؤكم<br />
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And they were not supposed to honor Allah with respect dikala they said : " Allah revealed anything to humans " . Say : " Who is that lowering the Book ( Torah ) that Moses brought as light and guidance for mankind , the book you make sheets of paper scattered divorced , you show ( in part ) and you hide the most part , when I have taught you what ye and your fathers did not know (it) " .<br />
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So let's say he meant Allah sent down the Book which was brought by Moses . With this , the istidlâl them with verses into autumn . While they convey hadeeth degree maudhu ' ( false ) based cleric agreement , as stated by Shaykh al-Islam Ibn Taymiyah rahimahullah in Fatawânya . With this, it means dhikr with simplex or isim dhamir isim has no basis in Islamic law at all .<br />
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Dhikr THE MOST Afdal Muhammad hadith of the Prophet sallallaahu alaihi wa sallam<br />
The best of guidance is the guidance of the Prophet sallallaahu ' alaihi wa sallam . In matters of dhikr , he has delivered the best dhikr dhikr - charge tauhidi very clear . Even in some of the history of Hadith , he declared himself a certain dhikr is the dhikr - remembrance and Afdhal foremost . Among them , the Prophet sallallaahu ' alaihi wa sallam said :<br />
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أفضل الذكر لا إله إلا الله وأفضل الد عاء الحمد لله<br />
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The best of dhikr is ( read ) la ilaha illa Allah . And the best of prayer is thank God [ HR . 99 al - Bukhari ]<br />
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This is the best dhikr is pronounced a Muslim . It also requested that he told his uncle , Abu Talib to say it in the hospital led him to death . Consists of a mild sentence , but the meaning is very grand and very high position<br />
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Lâ ilaha illallah is already a perfect sentence , to say it is not leaving a question mark on the listener . There are many examples of the Prophet's dhikr filled with virtue and entirely a perfect tenses . Unlike the Sufi dhikr above , still leaves confusion for people who listen to it . Try to imagine , if you witness someone mention a name such as Ahmad with repetitive , what do you conclude from him ? . Or when he said the word ' he , he , he ' a hundred times , what do you think of that person ? ? .<br />
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CLOSING<br />
It's a model that they pursue dhikr no origin in the law by leaving the direction of the Prophet sallallaahu ' alaihi wa sallam and dhikr - remembrance that Sharai raises questions about the real motivations that drive them to do so ? . Why do they make dhikr with wird never revealed by Allah Almighty , however they are very glorify and commitment to her , even down the significance of dhikr is exemplified by Prophet Muhammad sallallaahu ' alaihi wa sallam ? . May the Almighty Allah give guidance to all of us to understand and practice the instructions of the Prophet Muhammad in every facet of life . ( Ustadz Abu Olaya )<br />
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[ Copied from the Sunnah Edition magazine 12/Tahun XIII/1430H/2009M . Published Istiqomah Foundation Standing Committee of Surakarta , Jl9 Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]<br />
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Source: http://almanhaj.or.id/Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com0tag:blogger.com,1999:blog-4012627639549821546.post-40070559362919999162013-12-07T20:22:00.000-08:002013-12-07T20:22:35.685-08:00Along the Prophet sallallaahu 'alaihi wa sallam Reading Al-Qur `an <br />
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Along the Prophet sallallaahu 'alaihi wa sallam Reading Al-Qur `an<br />
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About Al-Qur `an, besides conveying eminent Prophet sallallaahu 'alaihi wa sallam also said that a good way to read and correct. Countless how much the Prophet sallallaahu 'alaihi wa sallam exemplifies the recitation of the Qur'an to his Companions. Therefore, prayer activities can not be separated from hardened readings.<br />
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Allaah memeritahkan His Messenger to read the Qur `an with Tartil. That is, as much as possible to clarify the reading. The statement of Ibn 'Abbaas anhuma. From there, the scholars agreed Sunnah read the Qur `an with Tartil. [At-Tibyan, p. 93].<br />
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Umm al-Mu `minin Umm Salamah radi anhuma tells how the Prophet sallallaahu 'alaihi wa sallam read the Qur` an.<br />
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He said: "The Prophet decided mutus reading. He read الحمد لله رب العالمين" and stop. Then read الرحمن الرحيم and stop ...... ".<br />
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Such is the nature of the reading of Al-Qur `an he sallallaahu 'alaihi wa sallam, stopped at the end of each paragraph, do not connect it with the next verse. [2]<br />
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Reading is now termed the obligatory mad muttashil, he read it long. Ibn Mas'ud radi 'anhu never teach a man to read. The man reading the word of Allaah following:<br />
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إنما الصدقات للفقراء والمساكين<br />
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with short. So Ibn Mas'ud radi 'anhu rebuke: "Prophet sallallaahu' alaihi wa sallam did not read like that to me".<br />
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He was asked: "How does he read it to you, O Abu 'Abdir-Rahman?"<br />
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So Ibn Mas'ud radi 'anhu read lengths. [Ash-Shahîhah, no. 2237]. [3]<br />
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How high the sound of the Prophet sallallaahu 'alaihi wa sallam when reading the words of Allaah? In this case, 'Abdullah ibn Abi Qais radi anhu never asked to' Aisha radi anhuma: "Is he sallallaahu 'alaihi wa sallam first to turn down or mengeraskannya?"<br />
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'Aisha radi anhuma replied: "All it ever does. Sometimes he sallallaahu' alaihi wa sallam down the volume, and a time to raise his voice (in reading the Qur` an) ".<br />
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I said: "Praise be to Allaah who made concessions on this issue". [Mukhtasar Shama `il, no. 271].<br />
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One time, 'Abdullah bin Mas'ud radi' anhu was once asked by the Prophet sallallaahu 'alaihi wa sallam to read the letter in front of him. Inevitably, if the heart was filled with astonishment friend, why are asked to read the Qur `an by man who al-Qur` an was revealed to him?! To dismiss Ibn Mas'ud radi 'anhu confusion, the Prophet sallallaahu' alaihi wa sallam replied:<br />
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إني أحب أن أسمعه من غيري<br />
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Actually I like to listen to it from selainku<br />
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The fact also shows, he sallallaahu 'alaihi wa sallam never read a single verse with repeated. This incident was reported by Mu'awiyah bin Qurrah radi anhu. He witnessed the Prophet sallallaahu 'alaihi wa sallam read the letter al-Fathu verses 1-2 on the conquest of Makkah. He sallallaahu 'alaihi wa sallam reading and repeating. Qurrrah bin Mu'awiyah then said: 'If people do not gather around me, surely I would imitate the sound or style of reading ". [Mukhtasar al-Shama `il, no. 273].<br />
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The main objective in reading the Qur `an, which is to tadabbur, so that a positive influence of faith who read it. Not just for the race. And also, because the reading of Al-Qur `an, including the most Afdhal dhikr. So should someone at it, do not miss a single day and night without chanting the verses of the Qur `an from his lips. [Saheeh al-Adzkâr an-Nawawiyyah, 110].<br />
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Wallahul Muwaffiq.<br />
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[Copied from the Sunnah Edition magazine 05/Tahun XII/1430H/2009M. Published Istiqomah Standing Committee Foundation Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-761016]<br />
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Footnote<br />
[1]. Stop at the end of each verse. See Shaykh al-Albaani in Mukhtasar Shama `il.<br />
[2]. Shifatu Shalatin-Nabiyyi, p. 68. Furthermore, Shaykh al-Albani said: "This is the law that has recently abandoned most of the qaari, let alone the people besides them".<br />
[3]. With this hadith, Imam Ibn al-Jazari vol looked mad muttashil lengthen necessity, as said above form ash-Shahîhah View, 5/280.<br />
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Virtue LEARNING AND TEACHING THE QUR'AN<br />
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Prophet sallallaahu 'alaihi wa sallam said:<br />
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خيركم من تعلم القرآن وعلمه<br />
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The best of you are those who learn the Qur `an and teach [HR. al-Bukhari 5027 of 'Uthman bin' Affan radi anhu]<br />
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Explanation:<br />
This hadith is directed to all Muslims. The best of people are beings that combines the above two things, learning al-Qur `an from others and teach it to people. Learning and teaching include lafzhi aspects (reading) and meaningful. [Sharh Riyadhus Righteous, Shaykh al-'Uthaymeen with concise]<br />
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Pearls hadith:<br />
1. Al-Qur `an is the most important science and foremost.<br />
2. Learning the Qur `an and teach and explain the meaning and its laws, including the main worship.<br />
3. The nature of the faithful, raise the individual and social benefits (Fadhâilul-Qur'an Ibn Kathir 84).<br />
4. Preaching can be done in many ways. This includes teaching al-Qur `an that is the most precious. (Al-Fath, 9/76)<br />
5. Teach al-Qur `an is the Salaf generation flurry flurry-flurry besides running other.<br />
6. Teach al-Qur `an obligatory legal kifayah, when there is work, other obligations fall. (At-Tibyan, 33)<br />
7. A seeker of knowledge to start learning and memorizing the Qur `an advance.<br />
8. Salaf generation did not teach hadith and fiqh except to those who have memorized the Qur `an. (Al-Majmu '1/38)<br />
9. Imam Nafi rahimahullah one of the priests teach sab'ah qir `ah al-Qur` an is more than 70 years.<br />
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Allah knows best<br />
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[Copied from the Sunnah Edition magazine 05/Tahun XIII/1430H/2009M. Published Istiqomah Standing Committee Foundation Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-761016]<br />
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Attention Prophet sallallaahu 'alaihi wa Sallam To pray two rak'ahs before the dawn<br />
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Rawâtib voluntary prayers (obligatory prayers that accompany prayer) is not the same virtues. Voluntary prayer Fajr who top the list. Therefore, the Prophet sallallaahu 'alaihi wa sallam never leave him even if he was on the way. Ibn al-Qayyim rahimahullah stated that attention and he was the greatest consistency voluntary Fajr prayer. Therefore, he never forget, whether you are at home or traveling. [1]<br />
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Ummul Mu'mineen 'Aisha radi anhuma telling:<br />
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لم يكن النبي على شيئ من النوافل أشد تعاهدا منه على ركعتي الفجر<br />
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The Prophet never exceeded voluntary prayers keep his attention on two cycles before dawn [Muttaqa 'alaih]<br />
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This hadith shows the spirit of the Prophet sallallaahu 'alaihi wa sallam to maintain these two cycles other than voluntary prayer.<br />
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In this prayer, the Prophet sallallaahu 'alaihi wa sallam run it lightly, not long. In the first cycles, he read the letter al-infidels. While in the last cycles, read the letter al-Ikhlash. Two letters containing monotheism 'ilmi and' amali. Implied meaning is that when the next launch, a Muslim has pledged distanced themselves from shirk and mushrikeen and vice versa, ie expressed his admiration towards monotheism and the muwahhidîn (tauhid people). This is because voluntary Fajr prayer, as stated by Shaykh al-Islam rahimahullah, like opening amaliah a Muslim. [2]<br />
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To motivate people to run the Sunnah, the Prophet sallallaahu 'alaihi wa sallam has described the magnitude of the virtue of praying two rak'ahs before the dawn. So, Lost are those who miss it, let alone to never do it at all. Prophet sallallaahu 'alaihi wa sallam, said:<br />
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ركعتا الفجر خير من الدنيا وما فيها<br />
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Two cycles (before) Fajr are better than everything in the world [HR. Muslim].<br />
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In another narration,<br />
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لهما أحب إلي من الدنيا جميعا<br />
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Two cycles was more than I love the whole world [HR. Muslim]<br />
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Such a great reward that God has promised to those who run the k praying Fajr voluntary. Who wants to greet him? Allah knows best<br />
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Copied from the Sunnah Edition magazine 06-07/Tahun XII/1430H/2009M. Published Istiqomah Standing Committee Foundation Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-761016]<br />
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Footnote<br />
[1]. Zâdul Ma'âd (1/304)<br />
[2]. See Zâdul Ma'âd (1/306-307), Bahjatun Nâzhirîn (2/294)<br />
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Sunnah virtue RAWATIB<br />
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عن أم حبيبة زوج النبي صلى الله عليه وسلم أنها قالت سمعت رسول الله صلى الله عليه وسلم يقول ما من عبد مسلم يصلي لله كل يوم ثنتي عشرة ركعة تطوعا غير فريضة إلا بنى الله له بيتا في الجنة أو إلا بني له بيت في الجنة قالت أم حبيبة فما برحت أصليهن بعد<br />
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Of radi anhuma Umm Habibah, the wife of the Prophet sallallaahu 'alaihi wa sallam, he said: I heard the Prophet sallallaahu' alaihi wa sallam said: "It is not a Muslim servant voluntary prayers because God, (as) twelve raka` at in every day , except the Allah Almighty will wake him a house (palace) in heaven ". (Then) radi anhuma Umm Habibah said: "After I heard this hadith I never leave the prayers". [1]<br />
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This hadith shows the great virtue rawatib sunnah, so Imam an-Nawawi rahimahullah include this hadith as the first hadeeth in the chapter virtues of voluntary prayer rawatib (done) with the obligatory prayers (five times), in his book "Righteous Riyadhus" [ 2].<br />
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Pearls of wisdom that we can learn from this hadith is:<br />
1. Rawatib voluntary prayer is voluntary prayers are done before and after the obligatory prayers five times a day. [3]<br />
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2. In the history of 'Aisha radi anhuma, the Prophet sallallaahu' alaihi wa sallam himself explaining and detailing the meaning of "twelve cycles" mentioned in the above hadith [4], namely: four cycles before prayer Zhuhur and two cycles thereafter, two rak'ahs after Maghrib , two rak'ahs after 'Isha' and two cycles before dawn. [5] The history which states: "... Two rakaat before 'Asr prayer", this is a weak narration [6] due to the stronger menyelisihi history that we mentioned earlier. [7 ]<br />
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3. Virtues mentioned in the above hadith is for people who maintain voluntary prayers to implement continuous rawatib, as understood and carried out by radi anhuma Umm Habibah, the above hadith narrators. So that was explained by the scholars. [8]<br />
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4. If a person can not perform voluntary prayers rawatib in time because there udzur (limited time, pain, forget etc.) then he should make up the `(replace) at other times [9]. This is demonstrated in many authentic hadith. [10]<br />
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5. In this hadith there is a command to always mengikhlaskan act of worship to Allaah alone.<br />
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6. This hadith also indicates the primacy of deeds done continuously, the Prophet sallallaahu 'alaihi wa sallam said: "Charity (worship) is the most beloved of Allah Almighty is the most continuous charity done though a bit" [11]<br />
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7. The spirit and determination of the Companions of the Prophet sallallaahu 'alaihi wa sallam in the understanding and practice of voluntary guidelines and the Prophet sallallaahu' alaihi wa sallam. This is what makes them more important in religion than the generation that came after them. Allah knows best. (Ustadz Abdullah al-Taslim Buthoni)<br />
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Copied from the Sunnah Edition magazine 04/Tahun XII/1430H/2009M. Published Istiqomah Standing Committee Foundation Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-761016]<br />
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Footnote<br />
[1]. HSR Muslim (no. 728).<br />
[2]. Riyadhus Righteous (chapter no. 195, p. 1409).<br />
[3]. See Imam an-Nawawi description in "Sahih Muslim" (1/502).<br />
[4]. See description of Shaykh al-'Uthaymeen in "Sharh Riyâdhish Righteous" (3/282).<br />
[5]. HR an-Nasa-i (3/261), at-Tirmidhi (2/273) and Ibn Majah (1/361). See Saheeh Sunan Ibn Majah (no. 935).<br />
[6]. Declared weak by Shaykh al-Albani in "Dha'îful Jâmi'ish Shagîr" (no. 5672).<br />
[7]. See the book "Bughyatul Mutathawwi '" (p. 22).<br />
[8]. See for example the book "Faidhul Qadir" (6/166).<br />
[9]. Such information that we hear directly from our noble teacher, Shaykh 'Abdul-Muhsin al-' Abbad.<br />
[10]. See the book "Bughyatul Mutathawwi '" (p. 29, 33-34).<br />
[11]. HSR al-Bukhari (no. 6099) and Muslim (no. 783).<br />
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source: http://almanhaj.or.id/Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com1tag:blogger.com,1999:blog-4012627639549821546.post-16305222277551030792013-12-07T20:00:00.002-08:002013-12-07T20:00:47.699-08:00The Prophet sallallaahu alaihi wa sallam, Making Prayer To Complain To God <br />
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The Prophet sallallaahu alaihi wa sallam, Making Prayer To Complain To God<br />
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Allah Subhanahu wa Ta'ala says:<br />
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واستعينوا بالصبر والصلاة وإنها لكبيرة إلا على الخاشعين {45} الذين يظنون أنهم ملاقوا ربهم وأنهم إليه راجعون<br />
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Make patience and prayers as helpers. And indeed such a dire, except for those that humility ', (ie) those who believe, that they will meet his Lord, and that they will return to Him. [Al-Baqarah / 2: 45-46].<br />
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Ibn Kathir rahimahullah, the Tafsir al-Qur `ani al 'Azhim (1/89) explains the above verse to speak:" Allah commands His servants to make the patient and pray as a foothold aid in achieving what they expect from the goodness of the world and the hereafter ".<br />
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Of companions radi Hudzaifah anhu, he said:<br />
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كان النبي صلى الله عليه وسلم إذا حزبه أمر صلى<br />
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When the arrival of the problem, the Prophet sallallaahu alaihi wa sallam pray. [1]<br />
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That is the actual prayer, which serves as a tool for a Muslim to ask for protection and complained to Allah Ta'ala of various kinds of difficulties and sadness, and fatigue problems. He will not be alone, but to get the support of Allah, the Possessor of heaven and earth.<br />
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So, no doubt the potential stored in prayer. Because the condition of a slave is very close to God in prayer. The Prophet sallallaahu alaihi wa sallam said:<br />
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أقرب ما يكون العبد من ربه وهو ساجد فأكثروا الدعاء<br />
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A servant would be the closest to his Lord when he is prostrating. Then, multiply prayer (in it). [Reported by Muslim no. 482, from Abu Hurayrah]<br />
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Therefore, a Muslim should multiply prayer while prostrating, bertadharru '(subject) to Allaah, so He got rid of the various problems and difficulties, as well as give us the grace and goodness of the world hereafter.<br />
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Ibn al-Qayyim rahimahullah explains faidah prayer: "Prayer including the dominant factor in the world and the hereafter bring serious benefits, and get rid of the ugliness of the world and the hereafter. He deter from sin, rejecting liver disease, repel physical complaints, illuminate the heart, brighten the face, limbs and soul refreshing , maintaining enjoyment, dismissed the punishment, grace and parted the curtain lowers problems'. [2]<br />
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Prayer itself will bring serenity and tranquility of the soul. And a Muslim, he would reach close to the tranquility if Allah Ta'ala. Mentioned in the word of Allaah:<br />
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قل إن الله يضل من يشآء ويهدي إليه من أناب {27} الذين ءامنوا وتطمئن قلوبهم بذكر الله ألابذكر الله تطمئن القلوب<br />
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Say: "Verily Allah mislead whom He will, and a people who repent to Him. (Namely), those who believe, and whose hearts find satisfaction in the remembrance of Allah. Remember, in the remembrance of Allah do hearts find satisfaction". [Ar Ra'du / 13: 27-28].<br />
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The Prophet sallallaahu alaihi wa sallam said to Bilal said:<br />
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يا بلال, أقم الصلاة! أرحنا بها<br />
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"O, Bilal. Kumandangkan iqamah prayer. Make us calm him". [Hadith hasan, Shahihu al Jami ': 7892]<br />
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O ye who seek peace ketenanganan, and the coolness of the eyes, tujulah prayer with full humility and humiliation in front of Allaah, as is done by the Prophet sallallaahu 'alaihi wa sallam, so that you can embrace your desire. If not, then do not denounce except to yourself.<br />
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(Adapted from ash Shalatu Atsaruha wa fi al-Iman wa Tahdzibi Zayadati an Nafs, al Husain's work 'Awaysyah, Dar Ibni Hazm, Beirut, ed. III, Th. 1418 H).<br />
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[Copied from the Sunnah Edition magazine 05/Tahun X/1427H/2006M. Published Istiqomah Standing Committee Foundation Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-761016]<br />
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Footnote<br />
[1]. Hasan hadeeth narrated by Ahmad in Musnad (5/388) and Abu Dawood (2/35). See Saheeh Sunan Abi Dawood (1/245).<br />
[2]. Zadu al Ma'ad (4/120).<br />
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Surat Al-Ikhlas, Comparable With a third of the Qur `an, Reading virtue of Section Chairs<br />
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Mentioned in Saheeh hadith:<br />
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أبيه عن أبي سعيد أن رجلا سمع رجلا يقرأ قل هو الله أحد يرددها فلما أصبح جاء إلى رسول الله صلى الله عليه وسلم فذكر ذلك له وكأن الرجل يتقالها فقال رسول الله صلى الله عليه وسلم والذي نفسي بيده إنها لتعدل ثلث القرآن<br />
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Of Abi Sa'eed al-Khudri, that there are people hear someone read "qul huwallahu Sunday", and repeated. The next day, he came to the Prophet sallallaahu 'alaihi wa sallam and report it, if he considers trivial. Then the Prophet said: "By the One who my soul in His hand, it is comparable to one-third of the Qur` an ". [Sahih Bukhari, no. 5013].<br />
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عن أبي سعيد الخدري رضي الله عنه قال قال النبي صلى الله عليه وسلم لأصحابه أيعجز أحدكم أن يقرأ ثلث القرآن في ليلة فشق ذلك عليهم وقالوا أينا يطيق ذلك يا رسول الله فقال الله الواحد الصمد ثلث القرآن<br />
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From Abi Sa'eed, he said, "the Prophet sallallaahu 'alaihi wa sallam said to his companions," Is any one of you were able to read one-third of the Qur `an in one night?' then it is against them, and (they) asked: "Who among us is capable, O Messenger of Allah?" Prophet sallallaahu 'alaihi wa sallam also said: "Allahul-wahidu Samad is one-third of the Qur` an. "[Sahih Bukhari no. 5015].<br />
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Shaykh al-Islam Ibn Taymiyyah rahimahullah said, "That, is, that the Qur` an unloaded into three parts. The third part is a law, a third contains a promise and a threat, and a third part comprises the name and nature of God, and this letter to collect the names and properties of nature (God) ". [Answer 'allyl-Ilmi wal-Iman, p. 113].<br />
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Shaykh al-Islam rahimahullah also said: "If (qul huwallahu Sunday) is proportional to the third of the Qur` an, does not mean it is more important than al-Fatihah, and also not to be content reading the Qur `an to read it three times. However, if the read (qul huwallahu Sunday) separated three times or more than that, the readers get a reward that is proportional to the third of the Qur `an, but the comparison is not something of its kind". [Answer 'allyl-Ilmi wal-Iman, p. 133, 134].<br />
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When this letter is read when concerned with, found differences in the effect that, from one person to another is not the same, which is influential and the others had no effect. In this case the Shaykh al-Islam said: "It is not (qul huwallahu Sunday) everyone beneficial for everyone." [Answer 'allyl-' Ilmi wal-Iman, p. 141].<br />
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Shaykh 'Abdurrazaq explains, "It's no different effect readings were read, although the letter is the same, because of the influence of the reader's heart of honesty, sincerity, appreciation, beliefs, expectations and kekhusyu` an ... ".<br />
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(Adapted from Fiqh al-Idiyyah wal-Adzkar, Shaykh 'Abdurrazaq ibn' Abd al-Muhsin al-'Abbad, 1/89- 93).<br />
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[Copied from the Sunnah Edition magazine 03/Tahun XII/1429H/2008M. Published Istiqomah Standing Committee Foundation Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-761016]<br />
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Virtue VERSE READING CHAIR<br />
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الله لا إله إلا هو الحي القيوم لا تأخذه سنة ولا نوم له ما في السماوات وما في الأرض من ذا الذي يشفع عنده إلا بإذنه يعلم ما بين أيديهم وما خلفهم ولا يحيطون بشيء من علمه إلا بما شاء وسع كرسيه السماوات والأرض ولا يئوده حفظهما وهو العلي العظيم<br />
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Among the arguments that demonstrate the primacy of reading Section Chairs, namely the hadeeth of Abu Hurayrah radi 'anhu, he said: "The Messenger assigned me to keep charity in the month of Ramadan. Then someone came to me and stealing of food (zakat) ...." At the end of the hadith , the thief said: "If you want to sleep, then read 'Ayat Kursi' custody because of God will be with you and Satan will not approach you till dawn." Then the Prophet said: "He has spoken the truth to you, even though he was a liar. He is a devil. "[Bukhari, 2311].<br />
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Section Chairs are also prescribed to be read after the obligatory prayers. Abu Umamah radi 'anhu convey its primacy over the word Prophet sallallaahu' alaihi wa sallam which says (the meaning): "Whoever reads Ayat Kursi after every obligatory prayer, then there was a way to get to heaven but death." HR. Late-Nasai, see Sahih Al-Jami `(5/339), the point is there is no barrier between him and Paradise except death.<br />
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Shaykh Bin Baz rahimahullah explains his prowess by saying: "This verse is very grand and has primacy in the Book of Allaah. Due containing monotheism and sincerity to Allah l, and explained about his greatness. When one reads this verse after each prayer, then he would take care of any crime, nor if read while sleeping ". [Majmu Maqâlât wa Fataawa Ibn Baaz, 9/323].<br />
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(Adapted from al-Hisnu al-waqi, Dr. Shaikh. 'Abdullah bin Muhammad as-Sad-han, taqdim (introduction) of Shaykh Dr..' Abdullah bin 'Abdirrahmân bin Jibrin)<br />
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[Copied from the Sunnah Edition magazine 02/Tahun XII/1429H/2008M. Published Istiqomah Standing Committee Foundation Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-761016]<br />
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Source: http://almanhaj.or.id/<br />
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Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com0tag:blogger.com,1999:blog-4012627639549821546.post-16171770009675911822013-10-04T21:14:00.003-07:002013-10-04T21:14:29.696-07:00Haji Bailout<br />
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Haji Bailout<br />
<br />
<br />
by<br />
Ustadz Dr . Erwandi Tirmidhi , MA<br />
<br />
<br />
Every Muslim harbored strong yearning and desire to make a pilgrimage to Baitullahil ' atiq in order to perform the pillars of Islam is to - 5 . It is a testament to the truth of the word of God :<br />
<br />
وإذ جعلنا البيت مثابة للناس<br />
<br />
And ( remember) when we made the house ( Baitullah ) visited place . [ Al - Baqarah / 2 : 125 ]<br />
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After the release of this longing , in many ways done by the Muslims ; nothing set aside part of his property little by little in order to accumulate sufficient assets to expense the cost of the pilgrimage . Nowadays there is an attempt by the Islamic financial institutions to take over the collection of funds by way of providing bailout funds Haj . This product is legalized by the Fatwa DSN NO : 29/DSN_MUI/VI/2002 about financing arrangement Hajj Islamic financial institutions .<br />
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However , in practice there are still criticized by other scholars about this product .<br />
<br />
Assurance of halal or not this product is related to Hajj kemabruran people who get funds this product .<br />
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Narrated by Tabarani , the Prophet sallallaahu ' alaihi wa sallam said :<br />
<br />
إن آلله تعالى طيب لا يقبل إلا طيبا<br />
<br />
Truly God is good and does not accept except good . [ HR . Muslim ]<br />
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To clarify the issue , let's look at a review jurisprudence on this product .<br />
<br />
Form of bailout funds Haj Akad .<br />
Someone who wants to sign one of the pilgrims visit Islamic financial institution and apply for Haj pilgrimage by opening a savings account , and pay a minimum balance of $ 500 thousand . Then he received the assurance that seat ( seats ) for years how much he should pay as much as Rp 20 million . Bank bailout may provide the option of Rp 10 million , Rp 15 million , Rp 18 million . [ 1 ]<br />
<br />
If applicants choose to Rp 18 million bailout means he spends his personal cash amounting to Rp 2 million . And 18 million will be bailed out by the Islamic Financial Institutions . The registrant 's debt to financial institutions shari'ah (hereinafter abbreviated to LKS ) as much as Rp 18 million will be paid in installments during the year plus the administrative fee of Rp 1.5 million . So that must be paid to the BLM 19.5 million . If not paid off in a year 's loan to the bank then he charged the new administration .<br />
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If applicants choose Rp 15 million bailout means he spends his personal Rp 5 million in cash , while Rp 15.000.000 , - will be bailed out by the BLM . Registrant debt amounting to Rp 15,000,000 , - will be paid in installments to the BLM for 1 year plus the administrative fee of Rp 1.3 million . So he had to pay to LKS Rp 16.3 million . If not paid off in a year 's loan to LKS then he charged the new administration .<br />
<br />
If applicants choose to Rp 10 million bailout means he spends his personal Rp 10 million in cash . And 10 million will be bailed out by the Islamic Financial Institutions . Debt to the registrants in LKS i Rp 10 million will be paid in installments for 1 year plus the administrative fee of Rp 1 million . So he had to pay to LKS Rp 11 million . If not paid off in a year 's loan to the bank then he charged the new administration .<br />
<br />
REVIEW Jurisprudence<br />
If considered carefully , it was found that the product 's bailout funds Haj there are two covenants incorporated into a product . The second contract is qardh ( lending and borrowing ) in the form of bailout funds from the bank hajj pilgrimage to the applicant . The second contract is ijara ( sale and purchase of services ) in the form ujrah ( administration fee given by the registrant pilgrimage as worksheets or payable to the bank as a lender ) . Qardh combine with ijara has been banned by the Prophet sallallaahu ' alaihi wa sallam .<br />
<br />
لا يحل سلف وبيع<br />
<br />
Not halal would combine loans and purchase contract . [ HR . Abu Dawood and classed as saheeh by al - Albani rahimahullah ]<br />
<br />
And ijara contract including buy-sell agreement that is buying and selling services .<br />
<br />
Thus , the hajj bailouts product contrary to hadith of the Prophet sallallaahu ' alaihi wa sallam above because the two products are combined on the contract . Other reasons , the ijara contract can be used by the lender to take profits from loans that are included in the prohibition of loans that bring benefits ( profits ) .<br />
<br />
However, taking advantage when the door can be closed tightly it can be used as difatwakan by various National and International institutions Jurisprudence . As stated in a fatwa that allows DSN taking administrative costs , which obviously required a fixed amount and not based on the amount of the loan .<br />
<br />
But it turns out the fatwa does not run on a practice described earlier , where the amount of the administrative fee varies based on the amount of loans granted by the bank . It is clearly that the banks are not just attractive administrative costs , which obviously required but there have been included profit from the loan . So this obviously including usury laws .<br />
<br />
If seen from the percentage amount of the administrative fee , which is about 10 % of the loan amount , the loan interest is almost the same as that charged by conventional banks .<br />
<br />
APPEAL<br />
1 . For Islamic financial institutions in order to implement the fatwa DSN and not out of the fatwa , which is attractive administrative costs , which obviously needed with the amount of fixed costs , not based on the amount of the loan . If this is violated , then it will lead to fall into the practice of usury .<br />
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2 . For DSN , in addition to issuing a fatwa is expected to provide penalties for agencies that do not apply the product in accordance with the Sharia Supervisory Board difatwakan through contained in any Islamic bank .<br />
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3 . For people who register pilgrimage not to get stuck in this product because it contains usury doubtful that affect kemabruran Hajj because of departs on property obtained by usury . Let him pay as much as USD 20 million in cash in order to obtain certainty seat ( serial number ) for the year of departure , and do not use the bank bailouts .<br />
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For those who have already , then just remember the word of God :<br />
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فمن جاءه موعظة من ربه فانتهى فله ما سلف وأمره إلى الله ومن عاد فأولئك أصحاب النار هم فيها خالدون<br />
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People who had to ban him from his Lord, then continues stopped ( from taking usury ) , then for him what he has taken first ( before coming ban ) , and its affairs ( up ) to God . People who return ( taking usury ) , then that person is the dwellers of Hell ; them abide therein . [ Al - Baqarah / 2:275 ] .<br />
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And let him bend over backwards to cover the rest of the bailout as soon as possible . May Allah Almighty accept the pilgrimage of Muslims .<br />
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[ Copied from the Sunnah Edition magazine 05/Tahun XVI/1433H/2012M . Publishers Foundation Lajnah Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]<br />
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Beware !<br />
<br />
<br />
<br />
by<br />
Ustadz Shuhub Subhan<br />
<br />
<br />
Be careful , a phrase normally used to warn people of the dangers or the other unpleasant things . Pronounce this word lightly but sometimes difficult to be carried on , either by yourself or someone pengucapnya talk .<br />
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From this expression , the author thought the dialogue between Ubay ibn Ka'b ibn Umar radi 'anhu with Khatthab radi ' anhu , was delivered by Ibn Kathir rahimahullah when interpreting the meaning of piety in surat al - Baqarah / 2 verse 2 . [ 1 ]<br />
<br />
In profiled that Umar ibn Khatthab radi 'anhu once asked Ubay ibn Ka'b about piety . Ubay ibn Ka'b radi anhu replied , " Have you pass a road full of thorns ? " Umar Umar replied , " Never . " Ubay asked , " Then what are you doing ? ' Umar replied , " I roll up my sleeves and take care in the past . "<br />
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Here we can see clearly , that the word " caution " even companions used to translate what is piety . Be careful not only ordered for a trip such as Solo, Yogyakarta , but wider and deeper than it is a person's life journey to the afterlife . An expression and permisalan very beautiful and striking from a friend to represent the meaning of piety .<br />
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What do you suppose is why people use the word carefully to give warning of danger or things that are not fun ?<br />
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Prophet sallallaahu ' alaihi wa sallam never warned his people would be that there is a strategic role in the human body , even he sallallaahu ' alaihi wa sallam referred to it as the source of good whole body or vice versa as the source of evil .<br />
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Prophet sallallaahu ' alaihi wa sallam said :<br />
<br />
ألا وإن في الجسد مضغة إذا صلحت صلح الجسد كله وإذا فسدت فسد الجسد كله ألا وهي القلب<br />
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Remember , it's actually in the human body there is a piece of flesh , if he is good , let the whole body , and if it is damaged , corrupted the whole body , a piece of meat that is the heart ( heart / heart ( conscience ) . [ HR muttafaq ' alaih ] [ 2 ] .<br />
<br />
So if it is so careful attention , in the guard and care about the world and the next life we will be safe and will get happiness . because with a healthy heart , people can refrain from doubtful , refrain from lust . Conversely , if the heart to ignore the disease , obstacles and thorns be doubtful and lust easily perch on our journey to the afterlife , and we undoubtedly will be miserable , miserable .<br />
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When explaining the meaning haditd above , Ibn Rajab said , " In this hadith there is a good signal that the movement of the limbs of a servant , away from the haram and avoidance of very doubtful whether good or bad depends on his heart . Survived if her heart , filled with mahabbah ( flavor of love ) to Allah and love for what is loved by Allah Almighty , then filled with the fear of Allah and fear of doing what Allah Almighty gerkan hate then let all his limbs , and from here he bear to be away from things that are haram and avoid the doubtful - doubtful . ( contrast ) , if the liver is damaged it will be controlled to follow the passions , and always look for something that is loved by his desires though hated by Allah Almighty , and leads to sinful and doubtful - doubtful fit what in want of his desires. [ 3 ]<br />
<br />
Humans have a conscience that will never escape from exams . The human heart will always meet with slander and trials , imtihan , and ibtila . Bad heart will easily accept evil being healthy liver will seek strong to resist .<br />
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Prophet sallallaahu ' alaihi wa sallam said :<br />
<br />
تعرض الفتن على القلوب كالحصير عودا عودا فأى قلب أشربها نكت فيه نكتة سوداء وأى قلب أنكرها نكت فيه نكتة بيضاء حتى تصير على قلبين على أبيض مثل الصفا فلا تضره فتنة ما دامت السموات والأرض والآخر أسود مربادا كالكوز مجخيا لا يعرف معروفا ولا ينكر منكرا إلا ما أشرب من هواه<br />
<br />
Slanders would be presented to the liver , such as mats , the fiber of the fiber . Whichever liver absorbs the libel , then a black stain embedded in her heart . And where the heart does not accept him , will tertitiklah at the heart of the white point , so , be careful that two kinds : white as marble , so it will not harm any slander for no heaven and earth , while the other jet black heart , like teapot or kettle upside down , do not know the good and not deny misguidance absorbed than lust . [ Reported by Muslim ] [ 4 ]<br />
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Then see our hearts , because it is the source of faith and the light that illuminates the path of our lives so it is not easy to fall and stumble . Be careful who survived , qolbun salim , that there is no benefit side of Allah Almighty on Judgment except come before Allah Almighty to the heart of the survivors . Allah Subhanahu wa Ta'ala says :<br />
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يوم لا ينفع مال ولا بنون ) 88 ( إلا من أتى الله بقلب سليم<br />
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( It is) in the property and the children of men are useless , except those facing Allah with a pure heart , a heart that survived . [ As- Syu'ara ' / 26:88-89 ]<br />
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Salim survived Qolbun means ugliness and ugliness . That is a heart full of love in it to Allah Almighty and the love of all who loved Allah Almighty , fear of Allah Subhanahu wa Ta'ala and the fear of all that keep him away from Allah Almighty [ 5 ]<br />
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What if heart already accept and absorb the ugliness ? whether it can be cleaned again as marble cleaning of stains ? Prophet sallallaahu ' alaihi wa sallam said :<br />
<br />
عن أبي هريرة عن رسول الله صلى الله عليه وسلم قال إن العبد إذا أخطأ خطيئة نكتت في قلبه نكتة سوداء فإذا هو نزع واستغفر وتاب سقل قلبه وإن عاد زيد فيها حتى تعلو قلبه<br />
<br />
Indeed a servant if doing so would tertitik sin in his heart if he is to eliminate black spots and beg for forgiveness , and forgive , then his heart was cleaned . If he did kelasahan again , then black spots will be added so that it could cover his heart . [ HR . Ibn Majah , Tirmidhi [ 6 ] . This hadith dihasankan by Sheikh al - Albani in Saheeh Sunan Tirmidhi . ]<br />
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If spots , stains and black dots it is full and covered his heart , the black dots that comes next in the liver as a result of the actions Dossa and disobedience , then the heart will feel it is not affected by the stain that pollute , as the invisibility of the black stain attached to the black cloth . When sin is no longer felt as a sin , then there is a sense of comfort - ' iyadzan billah . May God preserve us from such evils .<br />
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Ibn al-Qayyim rahimahullah said , " And ( the negative effects of sin ) is the most dangerous ( most worrisome ) the slave is a sin and disobedience can weaken the heart's desire that his desire to commit immoral acts is getting stronger . Sins weaken the hearts desire to repent little by little until finally all desire for repentance uprooted from the heart ( without leaving sisasedikitpun ) . ( And ) if half of a person 's heart is dead , then it is difficult to repent to Allah Subhanahu wa Ta'ala [ 7 ] .<br />
<br />
The Ulama much attention to this issue , discussing it at length , and find the right formula for maintaining and treating the liver , and then to the liver mendakwahkannya survivors . Here are some tips for treating heart and keep it healthy .<br />
<br />
1 . Read the Qur'an and its meaning mentaddaburi<br />
Al - Qur'ân is conditioning the heart , medicine for the soul , and the eyes of our hearts to the light that enlightens us from the darkness of lust and doubtful . The Qur'an is the words of Allaah Almighty . Allah He will say :<br />
<br />
يا أيها الناس قد جاءتكم موعظة من ربكم وشفاء لما في الصدور وهدى ورحمة للمؤمنين<br />
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O mankind , indeed has come to you from your Lord and a healing lesson for diseases ( which are ) in the chest and guidance and mercy for the believers . [ Yunus/10 : 57 ]<br />
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2 . Evening prayers<br />
3 . Always make friends and get along with righteous people<br />
4 . fasting<br />
5 . dhikr<br />
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Dhikr is food heart , soul and pelembutnya sedative , and penerangnya . Allah Almighty says :<br />
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الذين آمنوا وتطمئن قلوبهم بذكر الله ألا بذكر الله تطمئن القلوب<br />
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" Those who believe and whose hearts find satisfaction in the remembrance of Allah . Remember , in the remembrance of Allah do hearts find satisfaction " [ Ar-Rad/13 : 28 ]<br />
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And above all it is certainly studying Sharai , follow study , study groups are also the most important food heart karean illmu is light , illuminating our hearts , illuminate our path , illuminating where we berpijak.Tentunya Science accompanied by charity .<br />
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Because know that all diseases affecting the liver is the main cause of ignorance over science and medicine is the science Din .<br />
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So can we give a deeper understanding if we are advised parents to their children : "Be careful , son ! " , Then it means your heart is awake kid , keep on making your heart broken , doubtful shun slander , libel shun lust , Allah commands deliver it boy! , stay away from any ban ! Carefully.<br />
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[ Copied from the Sunnah Edition magazine 10/Tahun XV/1433H/2012M . Publishers Foundation Lajnah Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]<br />
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http://almanhaj.or.id/Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com0tag:blogger.com,1999:blog-4012627639549821546.post-52182536449841538092013-10-01T21:25:00.000-07:002013-10-01T21:25:29.715-07:00Ahlus Sunnah Wal Jama'ah<div class="separator" style="clear: both; text-align: center;">
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Ahlus Sunnah Wal Jama'ah<br />
<br />
<br />
<br />
by<br />
Muhammad bin Abdullah Al - Wuhaibi<br />
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As- Sunnah in terms have multiple meanings [ 1 ] . In this brief paper is not going to discuss the meanings . But want to clarify the term " Sunnah " or " Ahlus Sunnah " according to the appropriate instructions to the I'tiqad Al - Imam Ibn Rajab rahimahullah said : " ..... From Abu Sufyan Ats - Thaury he said :<br />
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استوصوابآهل السنة خيرا فانهم غرباء<br />
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" Doing well against ahlus - Sunnah because they Ghuraba " [ 2 ]<br />
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The definition of " As- Sunnah " by the Imam , namely : Tariqa ( way of life ) of the Prophet sallallaahu ' alaihi wa sallam where he sallallaahu ' alaihi wa sallam and his companions were on it " . Which survivors of doubtful and lust " , therefore Al - Fudhail bin Iyadh said : " Ahlus Sunnah that people know what goes into the belly of the ( food ) is lawful " . [ 3 ]<br />
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Because without consuming illicit including one case of the Sunnah that have been done by the Prophet sallallaahu ' alaihi wa sallam and the companions radi' anhum . Later in the comprehension of most scholars Muta'akhirin the Hadith and other experts . Sunnah is an expression of what the survivors of the I'tiqad doubtful doubtful - especially in matters of faith in God , His angels , His books , His prophets , the Last Day , as well as the problem - Qadar problems and Fadhailush - Sahabah ( companions virtue ) . The cleric was preparing a book on this issue and they named their works as " As- Sunnah " . Call this problem the " As- Sunnah " because of the importance of this issue and a person who violated in this case is on the edge of destruction . The Sunnah is the perfect thariqah survivors of doubtful and lust . [ 4 ]<br />
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Ahlus Sunnah are those who follow the Sunnah of the Prophet sallallaahu ' alaihi wa sallam and his companions sunnah radi' anhum .<br />
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Imam Ibn al - Jawzi said : " ..... There is no doubt that the Expert Naqli and Atsar followers atsar Prophet sallallaahu ' alaihi wa sallam and his companions atsar , they are Ahlus Sunnah " . [ 5 ]<br />
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The word " Ahlus - Sunnah " has two meanings :<br />
<br />
1 . Follow - Sunnah and the Sunnah atsar - atsar the advent of Prophet Shallallu ' alaihi wa sallam and the companions radi' anhum , menekuninya , separating the authentic from the defective and do what is required of the words and actions in the matter of belief and Ahkam .<br />
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2 . More specifically of the first meaning , which is described by some scholars that they named their book with the name of the Sunnah , such as Abu Asim Al - Imam Ahmad bin Hanbal , Al - Imam Abdullah bin Ahmad bin Hanbal , Al - khalal etc. . They mean ( the Sunnah ) that determined the I'tiqad authentic texts and ijma ' .<br />
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The second meaning was explained to us that the schools of Ahlus Sunnah is a continuation of what he did to the Prophet sallallaahu ' alaih wa sallam and the companions radi' anhum . The naming of Ahlus Sunnah is after the beginning of the emergence of a libel when firqah - firqah .<br />
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Ibn Sirin rahimahullah said : " They ( at first ) was never asked about the chain of transmission . When the slander ( the scholars ) said : Show me ( the names of ) perawimu to us . Then he saw the Ahlus Sunnah so that their traditions were taken . And look at Ahlul hadeeth Bi'dah and they are not taken " . [ 6 ]<br />
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Al - Imam Malik rahimahullah was asked : " Who are the Ahlus Sunnah ? She replied : Ahlus Sunnah that those who do not have laqab ( nickname ) that is not already known Jahmi , Qadari , nor Rafidli " . [ 7 ]<br />
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Then when jahmies have the power and the state , they become a source of disaster for humans , they are invited to get into the flow jahmies with encouragement and coercion . They are disturbing , torture and even kill people who disagree with them . Then Allah Subhanahu wa Ta'ala created Al - Imam Ahmad bin Hanbal to defend Ahlus Sunnah . Where he was to be patient on the exam and disasters that inflicted them .<br />
<br />
He denied and break - proof their proof , then he announced , and come up with the Sunnah and Ahlul Bid'ah before confronting him and Ahlul Kalam . Thus , he was given the title of Imam Ahlus Sunnah .<br />
<br />
From the above we can conclude that the term famous among Ahlus Sunnah Ulama Mutaqaddimin ( previous ) with terms as opposed to the term Ahlul Ahwa ' wal Bida ' of the group Rafidlah , jahmies , Khawarij , Murji'ah and others. Ahlus Sunnah while sticking to its principles ( principal ) who once taught by the Prophet sallallaahu ' alaihi wa sallam and his Companions radi ' anhum .<br />
<br />
Ahl Al Sunnah Wal - Jama'ah<br />
The term is used to name the followers of Salaf As- Salih madhhab in I'tiqad is Ahlus Sunnah wal Jama'ah . Many hadiths were ordered for the congregation and prohibit berfirqah - firqah and out of the congregation . [ 8 ]<br />
<br />
The scholars disagree about this congregation command in some opinions : [ 9 ]<br />
<br />
1 . As it is Jamat - Sawadul A'dzam ( the largest group of people or a group - pen ) of the Muslims .<br />
2 . The Imam Mujtahid<br />
3 . The Companions of the Prophet radi ' anhum .<br />
4 . Jama'ahnya the Muslims if the case agreed on something .<br />
5 . Jama'ah of the Muslims if lifting an emir .<br />
<br />
Opinions on the back to two meanings :<br />
<br />
1 . That the congregation is that they agreed to lift someone amir ( leader ) according to the guidance of Personality ' , then the congregation shall melazimi and unlawful oppose this congregation and amirnya .<br />
<br />
2 . That the congregation who do i'tiba Ahlus Sunnah ' and leave Ibtida ' ( innovation ) is madzhab of truth that must be followed and lived by manhajnya . This is the interpretation of the meaning of the congregation with companions Ahlul Ilmi wal Hadith , ijma ' or As- Sawadul A'dzam . [ 10 ]<br />
<br />
Shaykh al- Islam said : " They ( the scholars ) Jamat Ahl named because it is ijtima congregation ' ( gathering ) and his opponent firqah . Though lafadz congregation has become a name to those groups. While ijma ' is the third subject on which he rested science and deen . , and they ( the scholars ) to measure all human words and Zahir and inner pebuatan that has to do with the three principal dien with this ( the Qur'an , Sunnah and ijma ' ) . [ 11 ]<br />
<br />
The term Ahlus Sunnah wal Jama'ah have the same terms with the Ahlus Sunnah . And in general the scholars use this term as a comparison Ahlul Ahwa ' wal Bida ' . For example : Ibn 'Abbaas anhuma say about the word of Allah Ta'ala interpretation :<br />
<br />
يوم تبيض وجوه وتسود وجوه<br />
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" On the day that at that time there was a white face glow and unisex face grim " . [ Ali - Imran / 3 : 106 ] .<br />
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" As for the people who face the white glow is Ahlus Sunnah wal Jama'ah whereas those somber black face is Ahlul Ahwa ' wa Dhalalah " . [ 12 ]<br />
<br />
Sufyan Ats - Thawri said : " If it gets ( khabar ) to you about someone in the east there are supporters of the sunnah and the other in the west then send their greetings to him and do'akanlah . How least Ahlus Sunnah wal Jama'ah " . [ 13 ]<br />
<br />
So we can conclude that the Ahlus Sunnah wal Jama'ah is firqah who are between firqah - firqah existing , as well as the Muslims are in the midst of another through - out . Attribution to him , naming him and the use of this name indicates the extent I'tiqad and manhaj .<br />
<br />
Name of Ahlus Sunnah is a good case and may as well have been used by the Salaf Ulama . Among the most widely used this term was Shaykh al-Islam Ibn Taymiyyah rahimahullah .<br />
<br />
Ash'arite , Maturidiyyah AND TERMS Ahlus Sunnah .<br />
Maturidhiyah Ash'arite and many use the term Ahlus Sunnah wal Jama'ah this , and among them most of the schools of the Salaf said that " Ahlus Sunnah wa Jama'ah " is what is said by Abul Hasan Al - Ash'ari and Abu Mansur al - Maturidi . Most of them say the Ahlus Sunnah wal Jama'ah As'ariyah , Maturidiyyah and school of the Salaf .<br />
<br />
Az - Zubaidi said : " If it is said Ahlus Sunnah , then it is with them that is Ash'arite and Maturidiyyah " . [ 14 ]<br />
<br />
Ar - Raudhatul Bahiyyah author says : " Know that all principal aqaid Ahlus Sunnah wal Jama'ah on the basis of speech two poles , namely Abul Hasan Al - Ash'ari and Imam Abu Mansur al - Maturidi " . [ 15 ]<br />
<br />
Al - Ayji said : " The Al - Firqotun Najiyah selected were those that the Prophet sallallaahu ' alaihi wa sallam said about them : " They are the people who are on top of what I and my best friend was on it . " They it is Ash'arite and the Salaf of Ahlus Sunnah and Hadith experts wal Jama'ah " . [ 16 ]<br />
<br />
Hasan Ayyub said : " Ahlus Sunnah is Abu Hasan Al - Ash'ari and Abu Mansour al - Maturidi and those who follow the path of both of them. They walked in the direction of the Salaf Salih understand aqaid " . [ 17 ]<br />
<br />
In general, they say aqidah Ash'arite and Maturidiyyah based schools of Ahlus Sunnah wal Jama'ah . Here is not intended to question the recognition of this falsehood . But wanted to mention two conclusions in this issue :<br />
<br />
1 . That the use of this term by Ash'arite and Maturidiyyah followers and the people who are affected by them at all can not change the nature of their error kebid'ahan and Manhaj Salaf Salih in many causes .<br />
<br />
2 . That their use of this term does not prevent us to use and call themselves by this term according to Sharai and used by the Salaf Ulama . There is no disgrace and reproach to the use of this term . While the diaibkan is if contrary to the Salaf Salih I'tiqad and the principal schools of thought ( fiqh ) of any kind .<br />
<br />
( Translation of Al - Bayan magazine No. . 1415H/Juli 78 Safar 1994 by Ibrahim Said ) .<br />
<br />
[ Copied from the magazine edition 10/I/1415-1994 Sunnah p.29 - 32 , Published by Istiqomah Groups Surakarta , Address : Building Lt Muslims Kartopuran No. II . 241A . Tel . 0271-35923 , Surakarta 57 152 ]<br />
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http://almanhaj.or.id/content<br />
_______Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com1tag:blogger.com,1999:blog-4012627639549821546.post-31695507457679506512013-10-01T21:14:00.000-07:002013-10-01T21:14:30.207-07:00Highlighting the Prayers in Masjid Nabawi Arba'in<br />
Prayer hadith Arba'in<br />
<br />
by<br />
Ustadz Astinizamani Lc .<br />
<br />
<br />
Strong desire to be saved from the fires of hell and survived the wrath of hypocrisy has motivated many people to perform prayers in congregation in the mosque for 40 times Nabawi . This prayer is mentioned by arba'in prayer . Should be investigated , how the degree of the hadith ? Here's a quick introduction.<br />
<br />
من صلى في مسجدي أربعين صلاة لايفوته صلاةكتبت له براءة من النار ونجاة من العذاب وبرئ من النفاق<br />
<br />
Whoever pray at masjidku forty prayers , with no one else left prayer ; surely he will be kept out of hell , survived the ordeal and kept away from hypocrisy .<br />
<br />
This is narrated by : Imam Ahmad in al - Musnad book [ 1 ] and at- Thabrani in al - Mu'jamul Awsath [ 2 ] , with their sanad : ' Abdurrahmaan Abir ibn Rijal , from Nubaith ibn ' Umar , from Anas bin Malik radi 'anhu , he anhu said that the Messenger of Allaah sallallaahu ' alaihi wa sallam said : ( as editor ( matn ) above )<br />
<br />
the hadith ( matn above is narrated by Imam Ahmad , while in the history of at- Thabrani , without any sentence : ( ؤبرئ من النفاق ) .<br />
<br />
After bringing this history , at - Thabrani said , " Nothing is narrated from Anas ibn Malik radi anhu than Nubaith bin ' Umar and Ibn Abir only Rijal who narrated ( from Nubaith ) . "<br />
<br />
Sanad of this hadith is problematic, because the narrator is named : Nurbaith bin ' Umar in the chain of transmission is not known or not known ( majhul ) , as well as at- Thabrani explanation , that no one narrates from him except ' Abdurrahman bin Abir Rijal .<br />
<br />
Majhul that there are two types :<br />
1 . Majhul ' ain , meaning : not known or not known . The Ulama hadith scholars define it as a narrator who is not narrated from him except one person.<br />
<br />
2 . Majhul case , meaning : not known about or rank . In other terms say Mastur ( closed ) which is defined as the narrator of the narrators who narrated from him two or more people , but no one Ulema hadith ever told me about the subject and rank . [ 3 ]<br />
<br />
Hadith narrated by narrators both majhul majhul - ' ain and haal - judged weak ( Da'eef ) , to found another report that follows and amplifies rank . Hadith above , there is no history of any one who follows and amplifies this history , so this hadeeth to be dla'if .<br />
<br />
However , Imam Ibn Hibban name Nubaith bin ' Umar in his book al - Tsiqat [ 4 ] . This is then used as a handle by some scholars to menghukumi this hadith as authentic hadith . Among them are al - Haitsami Iam . He rahimahullah said , " This is narrated by Ahmad and at- Thabrani in the book of al - Awsath and the narrators are all tsiqah . " [ 5 ]<br />
<br />
So is the imam al - Mundziri , even he rahimahullah redundant to say, " narrated by Ahmad and its narrators are all narrators are mentioned in the books of hadeeth , and also narrated by at- Thabrani in " al - Awsath " " [ 6 ]<br />
<br />
This statement is false . Because not all narrators in the sanad is tsiqah . We never got to mention narrators named : Nubaith bin ' Umar in the books of hadeeth , such as Sahih al - Bukhari , Muslim and others , not even in the books of Sunan were four ; Abu Dawud , al - Tirmidhi , al - Nasa'i and Ibn Majah . Then , what can be said that all narrators are the narrators of this hadith mentioned in the books of Saheeh , but there were no scholars who collect hadith saheeh sanad through road he took .<br />
<br />
From this description , we must understand that two priests saying this is a fallacy .<br />
<br />
Writing the name Nubaith bin ' Umar by Imam Ibn Hibban in his book Tsiqat , regarded by scholars as a form tasahul hadith ( too easy or simplistic attitude ) he in giving degrees to the narrators tsiqah majhul . And no scholar , either before or after his time , using this method . Although some of them have made the gesture as a handle to lift a narrator degree majhul be tsiqah . And Allaah knows best .<br />
<br />
SENADA BUT NOT THE SAME<br />
Then , there is the hadith which is almost similar to this hadith is narrated by at- Tirmidhi [ 7 ] , Bahsyal [ 8 ] in his book Tarikh Wasith " [ 9 ] , Ibn ' Adi in al - Kamil's book [ 10 ] and al - Bayhaqi in Faith Su'abul book [ 11 ] , all with sanad respectively , of Salm ibn Abu Qutaibah Qutaibah of Thu'mah bin ' Amr , from Habib ... , from Anas ibn Malik radi anhu from the Prophet sallallaahu ' alaihi wa sallam . It's just that in the history of at- Tirmidhi mentioned that history , " .... from Habib ibn Abi Thabit , from Anas bin Malik " . While the history of Ibn ' Adi Habib explained that it was a man called al - Hadzdza ' . The history Bahsyal and al - Baihaqiy , stated , " ...... from Habib , from Anas radi 'anhu " , without explaining lineage narrator is named Habib .<br />
<br />
Editorial ( matn ) of this history are all about the same , but that must be considered , in history there is no specialization of place . This contrasts with the editorial above hadith which states that special place in Nabawi mosque alone . Wording is as follows :<br />
<br />
من صلى آلله أربعين يوما في جماعة يدرك التكبيرة الأولى كتب له براءتان : براءة من النار , وبراءة من النفاق<br />
<br />
Whoever established prayers for God , for forty days , the congregation , to always get the first Takbeer ( with priests ) ; undoubtedly be given him freedom ( salvation ) of two things : of hell and of hypocrisy .<br />
<br />
Unless Bahsyal history , the different wording is :<br />
<br />
من صلى مع الإمام صلاة الغداة أربعين صباحا كتب له براءتان : براءة من النار , وبراءة من النفاق<br />
<br />
Whoever morning prayer with the imam ( ie : the congregation ) for forty days ; surely he will be free from two things: hell and hypocrisy .<br />
<br />
This editorial is also no mention of specifically . And Allaah knows best .<br />
<br />
Hasan sanad of this hadith , is caused by two narrators in the isnaad is not to the degree tsiqah . Both of them are : Thu'mah bin ' Amr bin Qutaibah and Salm .<br />
<br />
Thu'mah bin ' Amr , the majority of scholars of hadith scholars are more inclined to give him the degree tsiqah , such as : Ibn Ma'in [ 12 ] , Abu Hatim [ 13 ] and others . Ibn Hibban rahimahullah also mentioned his name in his book al - Tsiqat [ 14 ] . Different views presented al - Daruquthniy , he said , " he can not serve as proof , but still may be relied upon . " [ 15 ]<br />
<br />
Word is then lowered degree of tsiqah Thu'mah be shaduq , as the words of al - Haafiz Ibn Hajar rahimahullah " Shaduq ' abid (trustworthiness and expert worship ) . " [ 16 ]<br />
<br />
Salm circumstances bin Qutaibah also not much different , the majority of scholars are more inclined to hadith scholars give tsiqah degrees , among them: Ibn Ma'in [ 17 ] , Abu Zur'ah [ 18 ] , Abu Dawud [ 19 ] , Abu Hatim [ 20 ] , al - Daruqthniy [ 21 ] and others . Only Abu Hatim said , " .... ( he is ) a lot of harm .... " . Abu Hatim including scholars and hadith scholars that words are very powerful in this regard . His view is causing these narrators degrees down from tsiqah be shaduq , as hinted at by al -Haafiz Ibn Hajar . [ 22 ]<br />
<br />
Then , Thu'mah bin ' Amr who narrated from Abu Thabit ibn Habib ( history of al - Tirmidhi ) followed by khalid bin Thahman , as presented by al - Khathib al - Baghdadi in his book Tarikh Baghdad [ 23 ] with his sanad from Qais bin al - Rabi ' , from khalid bin Thahman , from Habib ibn Abi Thabit , from Anas ibn Malik ; basis marfu ' from the words of the Prophet sallallaahu ' alaihi wa sallam , with the matn as follows :<br />
<br />
من لم تفته الركعة الأولى أربعين صباحا , كتب آلله له براءتين , براءة من النار , وبراءة من النفاق<br />
<br />
Anyone who has never missed the first rak'ah ( in prayer ) for forty mornings ( days ) , Allah will reward with two safety ; salvation from hell , and salvation from hypocrisy .<br />
<br />
Qais bin al - Rabi ' followed by ' Atha ' Muslim son , who also narrated from Khalid bin Thahman , and so on, are marfu ' , as mentioned by ad - Daruquthniy in his book al - ' Ilalul Waridah [ 24 ]<br />
<br />
However , they both history ( bin Qais al - Rabii ' and ' Athaa ' bin Muslim ) turns diselisihi by the following history :<br />
<br />
1 . Waki ' , which was delivered by : at- Tirmidhi [ 25 ] , and Ibn ' Adi in his book al - Kamil [ 26 ]<br />
2 . Abu Usamah , who was delivered by : al - Bayhaqi in Su'abul Faith [ 27 ]<br />
3 . Ahmad bin Yunus , presented by al - Khathib al - Baghdadi in the book of al - Muttafiq wal Muftariq [ 28 ]<br />
4 . Sufyan al - Thawri , and Qurrah bin ' Isa , who both delivered by Bahsyal in Tarikh Wasith " [ 29 ] , with the same editorial as a history of previous Bahsyal .<br />
<br />
Everything ( Waki ' , Abu Osama , Ahmad , Sufyan and Qurrah ) narrated from Khalid bin Thahman ( Abul ' Ala al - Khaffaf ) , from Habib ibn Abi Habib ( Ab ' Amirah al - Bajali al - Iskaf ) , from Anas ibn Malik in mauquf ; Anas of words , and do not make marfu ' with almost the same editor with a history of at - Tirmidhi and others , without any mention of the place in particular , both places as well as certain types of prayer . Unless history presented by Abu Usama al - Bayhaqi , the following wording :<br />
<br />
من صلى أربعين يوما في جماعة , صلاة الفجر والعشاء الآخرة , كتب له براءتان : براءة من النار , وبراءة من النفاق<br />
<br />
Whoever established prayers for forty days with congregation , pray Fajr ( dawn ) and ' Isha ' ; undoubtedly be rewarded with the freedom of two things : of hell and of hypocrisy .<br />
<br />
Their history is then considered to be more powerful ( rajih ) and more awake ( Mahfudh ) , because three of them are the narrators who are no doubt ketsiqahan ( kafabelitas ) narrate them in , namely : Waki ' ibn al - Jarrah , Abu Usamah ( Osama bin Hammad ) , Sufyan al - Tsauriy and Ahmad bin Yunus [ 30 ] , while the degree of the narrators who menyelisihi them , namely : Qais ibn ar - Rabi ' and ' Atha ' bin Muslim , can not be equated with the third imam . [ 31 ] .<br />
<br />
Nevertheless , sanadnya still problematic . Therefore , Habib ibn Abi Habib was not mentioned and not described conditions and ennobled by the scholars of hadith scholars , except Imam Ibn Hibban , the mere mention of his name in the book of al - Tsiqat [ 32 ] . Imam ad- Daruquthni named Habib ibn Abi Habib ) in the book of al - Dhu'afa ' wal Matrukun [ 33 ] .<br />
<br />
CONCLUSION<br />
Hadith containing the command to pray as much as forty times ( arba'in Salah ) in the Nabawi mosque is a hadith that dla'if , as described earlier . It could even be convicted hadith unjust [ 34 ] , because menyelisihi other hadiths that contains the command to pray for forty days without specialization Nabawi mosque ( arba'in yaum or arba'in shabah / arba'in lailah ) . Although , we note that the hadiths that mention arba'in yaum or arba'in shabah / arba'in lailah . Everything can not be separated from the ' gods , both seen and known or not , plus a lot of difference ( idlthirab ) in the editor ( matn ) it, because some of the general nature and partly there are certain prayers . However , with the gathering of a number of the history , we can say that the hadith to be hasan li ghairihi . And Allaah knows best .<br />
<br />
ADDITIONAL<br />
These advice as well as for some Muslims , especially in Indonesia , are still very confident about the necessity to pray as much as forty times the prayers in the mosque also bertutut - Prophet sallallaahu ' alaihi wa sallam that would pay more attention to and reflect on the hadith that clearly hadeeth is :<br />
<br />
صلاة الجماعة أفضل من صلاة الفذ بسبع و عشرين درجة<br />
<br />
Congregational prayer is more important than prayer alone as many as twenty- seven degrees . [ HR . Al - Bukhari and Muslim ]<br />
<br />
This hadith muttafaq ' alaih , so it is no doubt that the degree is more authentic than the hadiths above arba'in prayers . This hadith is more common and there is no specialization where also no mention of a specific time limit .<br />
Allah knows best<br />
<br />
( Ustadz Astinizamani Lc : S2 He is currently taking classes at the Faculty of Hadith Islamic University of Madinah KSA )<br />
<br />
[ Copied from the Sunnah Edition magazine 05/Tahun XVI/1433H/2012M . Publishers Foundation Lajnah Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]<br />
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Highlighting the Prayers in Masjid Nabawi Arba'in<br />
<br />
<br />
by<br />
Ustadz Anas Burhanuddin MA<br />
<br />
<br />
MUQADIMAH<br />
In general , the pilgrims are scheduled to visit the city of Medina before or after Hajj organization . They are very excited berkunjunga pilgrimage to Medina , although this has nothing to do with having a high position in the history of the spread of Islam . Into this place the Prophet Muhammad sallallaahu ' alaihi wa sallam emigrated to then spend ages he sallallaahu ' alaihi wa sallam in the message of Islam to sow there . Therefore , although the Hajj remains valid without a pilgrimage to Medina , but the pilgrims always feel something is missing if you do not visit there . Among the common worship of pilgrims for prayer in this city is arba'in in the Prophet's Mosque . This paper tries to probe some aspects of this service so that readers can find out his position in Islam .<br />
<br />
The virtue of praying in the Prophet's Mosque .<br />
Prayers at the Prophet's Mosque is not like prayer in another mosque . Allah Almighty has pinned her great virtue , as Allaah has preferred over most of the practice in most of the others . The following hadith clearly explain this .<br />
<br />
عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال صلاة في مسجدي هذا خير من ألف صلاة فيما سواه إلا المسجد الحرام<br />
<br />
From Abu Hurairah radi anhu that the Prophet sallallaahu ' alaihi wa sallam said " one prayer in masjidku is better than a thousand prayers in other mosques , except Masjid al- Haram . " [ HR . Al - Bukhari no.1190 and Muslim, 505 ]<br />
<br />
It's a great virtue ! This means that one time there fard prayer is better than fard prayer that we do in two hundred days in another place . Look out losers who 've arrived at Medina but did not really take advantage of this great opportunity . Muttafaq hadith ' alaih so no doubt this is enough as keshahihannya penggelora our spirit and we do not need anymore weak hadiths .<br />
<br />
WHAT IS ARBA'IN prayer ?<br />
Arba'in or arba'un in Arabic means forty . The meaning of prayer is praying arba'in forty time at the Prophet's Mosque in a row and not miss takbiratul Ihram with the priest . The pilgrims believe that this practice will make them tebebas of hell and hypocrisy . Therefore Indonesian pilgrims and many other countries is planned to stay in Madinah for at least 8 days in order to run arba'in prayer .<br />
<br />
This belief is the basis of a hadith of Anas ibn Malik radi 'anhu that the Prophet sallallaahu ' alaihi wa sallambersabda :<br />
<br />
من صل في مسجدي أربعين صلاة , لايفوته صلاة , كتبت له براءة من النار , ونجاة من العذاب , وبرىء من النفاق<br />
<br />
Whoever masjidku forty prayers in the prayer without lag though , listed him freedom from hell , salvation from the torment and it is free from hypocrisy . [ HR . No.12.583 and ath - Ahmad in al - ausath Thabrani no. 5444 ]<br />
<br />
This hadith is judged authentic by several scholars such as al - Mundziri rahimahullah , al - Haitsami rahimahullah and Hammad al - Ansari rahimahullah [ 1 ] as Ibn Hibban bin Umar may Allaah have mercy Nubaith put , one of the narrators in the book ats - Tsiqat . Though it is not known Nubaith ( majhul ) , and the hadith scholars Ibn Hibban rahimahullah explained that the standard used loosely in this book , which include people who majhul into a reliable narrator groups ( tsiqah ) .<br />
<br />
To ponder , how to practice with the reward of this magnitude is not popular among the Companions of the Prophet sallallaahu ' alaihi wa sallam and only narrated by a friend and then by one tabi'i are not recognized and have no history at all - not in the authentic hadith and Da'eef - except this hadith ? [ 2 ]<br />
<br />
Penshahihan then surely this can not be accepted , and opinions that weaken this hadith is opinion - wallahu a'lam - more powerful , and this is the opinion of Shaykh al - Albani , Bin Baz , Abdul Muhsin al - ' Abbad , and the Standing Committee Standing ( Commission permanent Fatwa in Saudi Arabia ) [ 3 ] . Deeper discussion about the differences takhrij hadith and hadith scholars keshahihan about this can be studied in another paper in this mabhats .<br />
<br />
SOME NOTES ON PRACTICE prayers ARBA'IN<br />
Apart from the above there are a few differences to note notes about this practice , including :<br />
<br />
1 . Sometimes a violation of the Sunnah that has been obvious to merit pursuing this practice is still disputed . During the pilgrimage season , in the Prophet's Mosque we could easily see a lot of people running around at the sound echoed iqamat . This they do to pursue takbiratul Ihram with the priest . Though the Prophet Muhammad sallallaahu ' alaihi wa sallam commanded us to come to the mosque with calm and forbid us to rush through when they want to pray . He sallallaahu ' alaihi wa sallam said :<br />
<br />
إذا سمعتم الإقامة فامشوا إلى الصلاة وعليكم بالسكينة والوقار ولا تسرعوا فما أدركتم فصلوا وما فاتكم فأتموا<br />
<br />
If you hear iqamat , go to prayer with calm and dignity , do not rush , shalatlah with sedapatnya priests , and perfected its own section behind . [ HR . Al - Bukhari no. 636 and 154 Muslims , and this is the wording of al - Bukhari ]<br />
<br />
2 . Most people are no longer eager to pray at the Prophet's Mosque after completing arba'in . It can be easily seen at the inn before returning pilgrims from Madinah . Call to prayer is heard loud of these hotels are generally close to Masjid Nabawi no longer be answered as previous days when arba'in program has not been completed . If we look at the condition of the pilgrims after arriving in each country , we can see that more attention to the condition . This is there because of their belief that they are free from hell and hypocrisy arba'in after completing the program ? if so , then the practice is still disputed this has given dampal bad or incorrectly understood .<br />
<br />
Shaykh ' Athiyyah Muhammad Salim - one of the scholars who follow this practice menshahihkan -said , " Keep in mind that the purpose of arba'in is familiar and the spirit of prayer worshipers pumping . As if after the return of the daily prayers and congregational prayers underestimate , then he really has a bad back after being well . " [ 4 ]<br />
<br />
3 . Some people force themselves to stay in Madinah for a long time , whereas they do not have adequate supplies . And they need to hire a lodging and providing other necessities of life . Sebaian people who run out of stock ended up begging in the pursuit of virtue arba'in Medina . [ 5 ]<br />
<br />
The Indonesian pilgrims , insha Allah does not experience this because the cost of living in the medina has been included in the package cost of the pilgrimage to Mecca that must be paid before leaving .<br />
<br />
In addition , if there are excess supplies and time , it is better if it is used to propagate worship in Makkah and the Holy Mosque which obviously has a greater virtue .<br />
<br />
4 . Perhaps there are pilgrims who forced himself to keep prayer at the Prophet's Mosque is very ill while in pursuit keautamaan arba'in . The spirit of worship is certainly highly recommended , but if it gets dangerous to health , then it should not be . In some cases , I see that memforsir excessive force during hajj is one of the factors causing the death of many pilgrims . Unfortunately this sometimes happens in worship is not strong their argument , such as repeating 'umrah in Makkah . While some others were hurt when worshipers main worship ( Hajj ) it was time , having previously been terforsir to worship like this .<br />
<br />
5 . For women pilgrims , prayer at home or lodging is better for them than the prayer at the Prophet's Mosque . Let us consider the following hadith :<br />
<br />
عن عمته أم حميد امرأة أبي حميد الساعدي أنها جاءت النبي صلى الله عليه وسلم فقالت يا رسول الله إني أحب الصلاة معك قال قد علمت أنك تحبين الصلاة معي وصلاتك في بيتك خير لك من صلاتك في حجرتك وصلاتك في حجرتك خير من صلاتك في دارك وصلاتك في دارك خير لك من صلاتك في مسجد قومك وصلاتك في مسجد قومك خير لك من صلاتك في مسجدي قال فأمرت فبني لها مسجد في أقصى شيء من بيتها وأظلمه فكانت تصلي فيه حتى لقيت الله عز وجل<br />
<br />
Umm Humaid - wife of Abu Humaid as- Sa'idi that he had come to the Prophet sallallaahu ' alaihi wa sallam and said , " O Messenger of Allah , I am really happy to pray with you . " Prophet sallallaahu ' alaihi wa sallamberkata , " I already know it , and your prayers on the inside of your house is better for you than praying in the front room . Dikamar your prayers the better for you than praying in your big family residence . Your prayers in your big family residence is better for you than praying in the mosque thy people , and your prayers in the mosque of your people better pray masjidku . " So Umm Humaid ordered that the mosque section awakened her deepest and darkest , and he prayed there to meet God . [ HR . Ahmad no.27.090 , convicted hasan by Ibn Hajar ]<br />
<br />
We already know the size of the primacy of prayer in the Prophet's Mosque . But for women , they are still praying at home is better for them than the prayer in the Prophet's Mosque , even in the Grand Mosque . The more hidden place of prayer, it is better for them . The Hajj jammah women need to emulate Umm Humaid anhuma so obey Allaah Sunnah of Prophet Muhammad sallallaahu ' alaihi wa sallamdengan always pray at home . Unlike most of the pilgrims sometimes pray in the streets of Makkah because the mosques were full. They were in high spirits but not based on an adequate knowledge of religion .<br />
<br />
ARBA'IN NO OTHER .<br />
In addition to the above there arba'in arba'in with another form with the argument that more authentic, namely the following hadith :<br />
<br />
عن أنس بن مالك قال قال رسول الله صلى الله عليه وسلم من صلى لله أربعين يوما في جماعة يدرك التكبيرة الأولى كتبت له براءتان براءة من النار وبراءة من النفاق<br />
<br />
From Anas ibn Malik , the Prophet sallallaahu ' alaihi wa sallam said : " Whoever is praying for Allah Almighty forty days in congregation without first missed Takbir , listed him two freedoms ; freedom from the Fire and freedom from hypocrisy . [ HR at - Tirmidhi no. 241 , convicted hasan by al - Albani , and al - ' Iraqi said : the rawinya tsiqah ] [ 6 ]<br />
<br />
Arba'in than the above , it has some opinion arba'in namely :<br />
<br />
1 . Amount of prayer number two hundred and forty days in prayer . Compare with forty prayers in eight days . Therefore , some people who have tried to practice it experienced considerable difficulty , is roughly proportional to the magnitude of the promised reward .<br />
<br />
2 . Arba'in this implementation is not limited to the Prophet's Mosque , but it can be done in any mosque in the face of the earth .<br />
<br />
DO NOT MISS THE JIHAD IN MOSQUE Nawabi PAHALA<br />
At the end of this discussion , I would like to invite the pilgrim city of Medina to not miss a chance for a big reward in Medina , which is a practice that not only will be beneficial during the pilgrimage season , but is expected to illuminate the rest of their lives to come . This is detailed in the following hadith :<br />
<br />
عن أبي هريرة قال سمعت رسول الله صلى الله عليه وسلم يقول من جاء مسجدي هذا لم يأته إلا لخير يتعلمه أو يعلمه فهو بمنزلة المجاهد في سبيل الله ومن جاء لغير ذلك فهو بمنزلة الرجل ينظر إلى متاع غيره<br />
<br />
From Abu Hurairah radi anhu , he said , the Prophet sallallaahu ' alaihi wa sallam said , " Whoever came masjidku not come except for the kindness that he learned or taught , then his position as a mujahid in the path of Allah . And whosoever compaction to the other , so he looked like a guy who just other people's stuff . " [ HR . Ibn Majah no. 227 , judged authentic by al - Albani ]<br />
<br />
Looking at other people's stuff means is he like people coming into the market , but do not sell or buy , and just look at other people's stuff so it does not get anything . This hadith also indicates that the Prophet's Mosque is the suq al- ' ilmi ( market knowledge ) , and should for people who go into it to trade science , either with studying or teaching it . [ 7 ]<br />
<br />
If you understand Arabic discuss , you can learn directly to the scholars at the Prophet's Mosque . If not , you can bring a book to read , discuss or read the Koran and terjemahnya . Or attend the Indonesian language study that began this year God willing, will be opened on the official chairs in the Prophet's Mosque and Amnestied senior students at the Islamic University of Madinah . The important thing every step of the way from the inn to the Masjid Nabawi can not be separated from the good intentions of learning or teaching it , so that the reward of jihad does not escape you .<br />
<br />
Pilgrimage season in addition to being the season of worship is also the meeting point of the scholar and the prosecution of science . The pilgrims who want to double their advantage to gain knowledge of the Haramain Ulama or scholars who come from various parts of the world , then mendakwahkannya in each country . They became the first ambassador of propaganda as the Companions leave the holy land which they love to spread guidance . Or if not mendakwahkannya widely , at least they know the pure Islam directly from the source and beneficial to them and their families , and this really is not a little profit .<br />
<br />
Khitmah<br />
From the above explanation , it is clear to us the virtue of prayer in the Prophet's Mosque . The virtue of this highly enough to motivate us to perform congregational prayers at the Prophet's Mosque as possible . Weak hadith arba'in , plus any wrong practices as described above makes us not need it. May Allah guide us and the Muslims for knowledgeable before charity , and guide us all to what He loves and ridhai .<br />
Amen .<br />
<br />
References :<br />
1 . Adhwa'ul bayan fi idhahil Qur'an bil Qur'an , Shaykh Muhammad al- amin syinqithi , Darul Fikr .<br />
2 . Al - amen Bahtsul fi haditsil Arba'in , published in the magazine al - Islamiyyah al - Jami'ah 41 edition .<br />
3 . At - Targhib wat Tarheeb , al - Mundziri .<br />
4 . Fadhlul Medina , sheikh abdul muhsin al'abbad .<br />
5 . Fataawa al - Standing Standing Committee ,<br />
6 . Majma ' az - zawaid Manba wa ' al - fawa'id , al - Haitsami , Maktabah al - Qudsi .<br />
7 . Majmu ' Fataawa Shaikh Bin Baz , Muhammad al- syuwai'ir .<br />
8 . Mir'atul mafatih Sharh misykatil mashabih , Abul hasan alMubarakfuri , al - Jami'ah as- Salafiyyah .<br />
9 . Shahihut Targhib wat Tarheeb , al - Albani , al - Maarif Maktabah .<br />
10 . Genealogy ahadith al - adh - dha'ifah Maudhu'ah wal , al - Albani , al - Maarif Maktabah .<br />
11 . Takhrij Ihya Ulumiddin ahadith , al - Hafiz al - ' Iraqi , Darul ' ashimah .<br />
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[ Copied from the Sunnah Edition magazine 05/Tahun XVI/1433H/2012M . Publishers Foundation Lajnah Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]<br />
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http://almanhaj.or.id/content/<br />
_______Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com0tag:blogger.com,1999:blog-4012627639549821546.post-90230202843018946722013-09-20T14:17:00.000-07:002013-09-20T14:17:22.480-07:00 Keeping Yourself With The Halal<br />
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<br />
Keeping Yourself With The Halal<br />
<br />
A<br />
by<br />
Shaykh Muhammad bin Salih Al- ' Uthaymeen<br />
<br />
<br />
Bertaqwalah to God with faith in truth . Ilmuilah Allah has obligated about ourselves . In the form of religious laws . That way , we will always worship according to which God has prescribed , and we will be able to cling to their religion . So we will get happiness in this world and in the hereafter .<br />
<br />
On this occasion , we would like to convey a hadith narrated by Imam Muslim from Abu Hurairah road companions , that he sallallaahu ' alaihi wa sallam said :<br />
<br />
إن الله طيب لا يقبل إلا طيبا وإن اله a أمر المؤمنين بما أمر به المرسلين فقال يا أيها الرسل كلوا من الطيبات واعملوا صالحا إني بما تعملون عليم وقال يا أيها الذين آمنوا كلوا من طيبات ما رزقناكم ثم ذكر الرجل يطيل السفر أشعث أغبر يمد يديه إلى السماء يا رب يا رب ومطعمه حرام ومشربه حرام وملبسه حرام وغذي بالحرام فأنى يستجاب لذلك<br />
<br />
"Verily, Allah is good and does not accept , unless something good . And Allah has ordered the believers with God's commands used to instruct the apostles . Then Allah says , " O apostle , eat everything that is good and charitable shalihlah ( Al Mukminun : 41 ) . "And Allah also says , " O you who believe , eat everything that is good , that we have given to you ( Al -Baqarah : 172 ) . " Then Allah mentions about someone who traveled a long , matted hair , then raised his hands and said : O my Lord , O my Rabb , while haram food , his drink unlawful , his stomach filled with something that is haram , then how do we answered his prayer ? " [ Reported by Muslim ]<br />
<br />
In the noble hadith there are many lessons that we can take .<br />
<br />
First : In the name of Allah is thayyib . That is , God has good properties , pure from any imperfection and ugliness . God is good in the dzatNya , Maha both in His attributes , His names , His laws , deeds - deeds , and in all that comes from Him .<br />
<br />
So when they see the names of God that we know , then we know that all the names were beautiful . It contains wonderful properties . We did not get the slightest deficiency in the names of God . Allah says :<br />
<br />
ولله الأسماء الحسنى<br />
<br />
" And Allah only belong the names of the good " [ al A'raf / 7 : 180 ] .<br />
<br />
Similarly, in the nature of God , then God has the properties of a good , God is able , all- hearing , all- seeing and other good qualities possessed by God . And in all the works of God , always stored wisdom of great wisdom .<br />
<br />
Second : Because God is good , He does not accept anything except good . Allah does not accept deeds-deeds were mixed with berbuatan shirk , because shirk practice is not a good practice . Similarly, Allah does not accept deeds mixed with the act of heresy .<br />
<br />
We need to know , Ikhwani fiddin ... practice was good , not a lot of deeds or deeds were praised by human beings, but the practice of good deeds are done with sincerity , according to the example of the Prophet sallallaahu ' alaihi wa sallam . As the bin Iyad Fudhail when he interprets the word of God :<br />
<br />
الذي خلق الموت والحياة ليبلوكم أيكم أحسن عملا<br />
<br />
" And He it is Who has created death and life to test you , which of you is the most good deeds " [ al Mulk/67 : 2 ]<br />
<br />
He said that the charity is the most excellent , the truest and most sincere . True if taken in accordance with the Prophet sallallaahu ' alaihi wa sallam . And sincere , if only because hope was the face of God .<br />
<br />
Then this hadith also explains the deeds are accepted and rejected by God .<br />
<br />
Third : The apostles also commanded and forbidden by God , as well as the believers .<br />
<br />
Although they are the people who have been forgiven by God , they still worship God , as we see how the Prophet sallallaahu ' alaihi wa sallam enforce qiyamullail so his legs were swollen . He asked to :<br />
<br />
أتكلف هذا وقد غفر اله l لك ما تقدم من ذنبك وما تأخر<br />
<br />
" Did you do this , when Allah has forgiven your sins and the sins of the past to come ? "<br />
<br />
Asked like this , how does he answer ? Rasulullan sallallaahu ' alaihi wa sallam gave an amazing answer :<br />
<br />
أفلا أكون عبدا شكورا<br />
<br />
" Could I not be a grateful servant ? " [Agreed alaih ] .<br />
<br />
That personal Prophet sallallaahu ' alaihi wa sallam as role models for us until the Day of Resurrection . Similarly, the companions of the Prophet . They are always eager to worship God . Even among those there who have been guaranteed by God into heaven , however , does not render the guarantee they are lazy to worship God , but it makes them more serious about running the Sharia . This situation is different from what occurs in humans today.<br />
<br />
Fourth : In this hadith , the Prophet sallallaahu ' alaihi wa sallam also said that Allah commanded the apostles and the believers to eat good food . Food that is permissible by Allah . And the look is also a lawful manner , not in a way that God's wrath .<br />
<br />
Then Allah commanded that do good deeds , because good deeds are the manifestation of one's gratitude to Allah . That is, once a person is given the gift to get halal food and halal obtainment manner , then it is appropriate that he is thankful to God . Ie by leaning the pleasure of God and do good deeds .<br />
<br />
Faidah mulya fifth of this hadith that Allah will not grant the prayer of a person , the person inside is filled with things which Allah has forbidden , even if he did earnestly : and how God will answer prayer perutya people filled with goodies things that are haram , haram food , drink haram , or food and beverages are kosher but sought it haram ?<br />
<br />
Therefore , Ikhwani fiddin , this is a stern warning and a severe threat to people who would not care where he gets his food . Regrettably , there are still many people who bermuamalah with muamalah unclean , and often just for the sake of a little treasure , then willingly seek to violate God's boundaries . Waliyadzu billahi forbid . Disabdakan It is true that the Prophet sallallaahu ' alaihi wa sallam :<br />
<br />
يأتي على الناس زمان لا يبالي المرء ما أخذ منه أمن الحلال أم من الحرام<br />
<br />
" There will come to mankind an era , that person is no longer where he took care of his property , whether on the road or off the road halal haram " . [ Bukhari ] .<br />
<br />
We see today , how many of the Muslims who were buying and selling system with usury , or debts by a system of usury ? Remember , O , Muslims ! If we still do the deed , indeed, the only sin and humiliation that we will get .<br />
<br />
Ikhwani fiddin , because the property is a mandate from God and we will be held accountable before God someday , then let us muse , where do we get the treasure ? Do we get a halal manner , or otherwise unlawful manner ?<br />
<br />
By doing so , we hope to avoid the forbidden treasure , so the prayers we say , granted by God .<br />
<br />
In addition , because prayer is the great worship , then let us do it with sincerity , in accordance with the example of the Prophet , and we fulfill the terms . God willing , our prayers will be accepted and granted Allah Subhanahu wa Ta'ala .<br />
<br />
So a few lessons we can take from this noble hadith . Hopefully useful . Truth only comes from God , and came from our mistakes and from the devil . And God distanced themselves from such errors .<br />
<br />
[ Adapted from Sharh Arbaeen hadith , Shaykh Muhammad bin Salih Al- ' Uthaymeen ]<br />
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[ Copied from the Sunnah Edition magazine 05/Tahun IX/1426H/2005M . Published Lajnah Foundation Istiqomah Surakarta , Jl . Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]<br />
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<br />
In order Rizki Gets Blessing<br />
<br />
<br />
<br />
by<br />
DR Ustadz Muhammad Arifin Badri<br />
<br />
<br />
MEANING blessing<br />
How often we say , hear , crave and pray to get a blessing , in age , family , business , or the property and others. However , have we ever asked , what exactly is meant by blessing it ? And how to obtain it ?<br />
<br />
Is it just materialized dinner blessing the food we brought home when festivity ? Or does it only belongs to the blessing chaplain , fortune-tellers , or the caretaker of the cemetery , so that when one has a celebration , he came to them for " ngalap blessing " , in order to achieve its goals ?<br />
<br />
When we learn the truth, either through science or through the Arabic language arguments in the Qur'an and Sunnah , we will find that the word al - baraka and understanding contains a very broad and general. In linguistics , al - baraka , meaning developing , growing and happiness [ 1 ] . Imam An - Nawawi rahimahullah said : "As long as the meaning of blessing , is that a lot of goodness and eternal " [ 2 ]<br />
<br />
FIRST , SABA STATE IS FULL OF BLESSING<br />
Allah Subhanahu wa Ta'ala says about their country .<br />
<br />
بلدة طيبة ورب غفور<br />
<br />
" ( Your country is ) good land and ( your Lord ) is the Oft-Forgiving Rabb " [ Saba/34 : 15 ]<br />
<br />
The above verse speaks of the land of Saba ' before it was destroyed because of their disbelief in Allah Subhanahu wa Ta'ala . In the Qur'an , Allah Subhanahu wa Ta'ala has explained the story of the Saba ' , a country that when people believe and do good deeds , then they are surrounded by blessings . To the extent that commentators tells clerics , women Saba ' do not need to bother to harvest the fruits in their gardens . To retrieve the results of the fruit , simply put the basket on top of the head , then crossed the orchard , the fruit that has been cooked to falling meet the basket , without having to strum or bring in workers for the harvest .<br />
<br />
Most other scholars also mention , first in the land of Saba ' no flies , mosquitoes , ticks , or other insects . Such conditions because the air is good , the weather is clean , and by the grace of Allah Subhanahu wa Ta'ala is constantly covering them . [ 3 ]<br />
<br />
Blessing amazing story in the golden age of Muslims has also been expressed by Imam Ibn al-Qayyim rahimahullah : " Indeed , the grain first , both wheat and others are larger than they are now, as the blessing that belongs to him ( at the time of grain , pent ) more . Imam Ahmad rahimahullah has narrated through isnaad , that have been found in the barn most of the Caliphate of Bani Umawi bag of wheat seeds for seed dates, and inscribed on the outer bag : " This is the wheat harvest in the future justice is done " [ 4 ]<br />
<br />
If so, each of us crave to get a blessing in employment , income and wealth . So we 're wondering , how do I order business , income and wealth God blessed me ?<br />
<br />
RECEIVED TWO TERMS blessing<br />
To obtain the blessings in life in general and in particular income , there are two conditions that must be met .<br />
<br />
First . To the faith of Allah Subhanahu Wa Ta'ala .<br />
This is the first and foremost requirement so that we endowed rizki Allah Subhanahu wa Ta'ala , ie the realization of belief in Allah Subhanahu wa Ta'ala .<br />
<br />
Allah Subhanahu wa Ta'ala says .<br />
<br />
ولو أن أهل القرى آمنوا واتقوا لفتحنا عليهم بركات من السماء والأرض ولكن كذبوا فأخذناهم بما كانوا يكسبون<br />
<br />
"If the people of the country believe and fear Allah , surely We will be bestowed upon them blessings from the heaven and the earth . But , they belied ( the verses of Us) , then We seized them due to his deeds " [ al - A'raf / 7 : 96 ]<br />
<br />
Thus , Allah Subhanahu wa Ta'ala reply to His servants who believe , and become the person that Kufr descriptors that Allah Subhanahu wa Ta'ala , He will never feel the blessings in life .<br />
<br />
Among the embodiment of faith in Allah Subhanahu wa Ta'ala with regard to income , is always confident and realize that whatever good luck we earn a bounty and mercy of Allah Subhanahu wa Ta'ala , not merely our efforts or intelligence . That is , because Allaah has set levels rizki every human being since he was still in his mother's womb .<br />
<br />
When we think about ourselves and our country , surely we can record the evidence . Every time we get a blessing , then we forget the land , and it was successful because of our greatness . And conversely , any failure or disaster occurs , then we accuse nature as the cause , and forgetting Allah Subhanahu wa Ta'ala .<br />
<br />
If so , then how could Allah Subhanahu wa Ta'ala will bless our lives ? Is not this kind of thinking that has led to Qarun get swallowed by the earth 's wrath ? Allah Subhanahu wa Ta'ala says .<br />
<br />
قال إنما أوتيته على علم عندي أولم يعلم أن الله قد أهلك من قبله من القرون من هو أشد منه قوة وأكثر جمعا<br />
<br />
" Qarun said : " It is precisely the property that I was only given because the science is there to me " . And if he does not know that Allah has indeed destroyed the followers of earlier, more powerful and more treasures thereof herd .. " [ Al-Qashah/28 : 78 ]<br />
<br />
Other forms of embodiment in terms of belief in Allah Subhanahu wa Ta'ala deals with Rizki , that we always mention the name of Allaah when they wanted to use one of his pleasures , such as eating .<br />
<br />
عن عائشة رضي الله عنهما أن النبي صلى الله عليه وسلم كان يأكل طعاما في ستة نفر من أصحابه فجاء أعرابي فأكله بلقمتين فقال النبي صلى الله عليه وسلم : أما إنه لو كان ذكر اسم الله لكفاكم . رواه أحمد والنسائي وابن حبان<br />
<br />
" From Friends of Aisha radi ' anhuma , that the Prophet sallallaahu ' alaihi wa sallam was eating at a time with six companions , suddenly came a Bedouin Arab , and then eating his food in two mouthfuls ( only) . So the Prophet sallallaahu ' alaihi wa sallam said : "You know if he mentioned the name of Allah ( Bismillah read , pent ) , surely it would suffice your food " . [ Reported by Ahmad , An - Nasa - i and Ibn Hibban ]<br />
<br />
At another hadith , Nab sallallaahu ' alaihi wa sallam said : "Know that any one of you if you want to with his wife he said : " In the name of Allah , O Allah take away us from the devil and the devil take away from the children whom thou has given us " , then they both have children ( the result of the relationship, pent ) necessary the child will not be disturbed devil " [ Reported by al - Bukhari ]<br />
<br />
Thus , the role of faith in the explanation glance Allah Subhanahu wa Ta'ala , which manifested itself in his name when they wanted to use a pleasure , so bring blessing to property and offspring .<br />
<br />
Second : Amal Salih<br />
What is meant by good deeds , and the command is run away from his ban in accordance with the shari'ah taught by the Prophet sallallaahu ' alaihi wa sallam . This is the essence of piety that blessing comes a requirement as stated in surah Al - A'raf paragraph 96 above .<br />
<br />
When Allah Subhanahu wa Ta'ala told about the People of the Book who lived in the time of the Prophet sallallaahu ' alaihi wa sallam , Allah Subhanahu wa Ta'ala says .<br />
<br />
ولو أنهم أقاموا التوراة والإنجيل وما أنزل إليهم من ربهم لأكلوا من فوقهم ومن تحت أرجلهم<br />
<br />
" And should they actually run the Torah , the Gospel and the ( Al - Qur'an ) revealed to them , they would get food from above them and from beneath their feet " [ Al - Ma'ida : 66 ]<br />
<br />
The scholars of tafsir explained , that what is meant by " getting food from the top and from the bottom of the foot " , is Allah Subhanahu wa Ta'ala will meielimpahkan good luck to those who are very much out of the sky and of the earth , so that they will get adequate and various goodness , effortlessly, tired , listless , and without any challenges or things that disturb the tranquility of their lives [ 5 ]<br />
<br />
Among the real-life examples of people who treasure the blessings do good deeds , is the story of Khidr and Moses with two small children . On the story , Kheer uphold the tottering fence in order to keep the estate owned two small children and buried under the fence , so it is not visible and can not be taken by someone else .<br />
<br />
Allah Subhanahu wa Ta'ala berfirmn .<br />
<br />
وأما الجدار فكان لغلامين يتيمين في المدينة وكان تحته كنز لهما وكان أبوهما صالحا فأراد ربك أن يبلغا أشدهما ويستخرجا كنزهما رحمة من ربك<br />
<br />
" As for the wall, it belonged to two orphan boys in the city , and underneath there possessions savings for both of them , while his father was a righteous man , then your Lord wants them to come to maturity and issued the mistress , as a mercy from your Lord " [ Al-Kahfi/18 : 82 ]<br />
<br />
According to the interpretations of the scholars , the father stated in this verse as a righteous father was not the biological father of both children. However , the old man is a seventh grandfather , who during his lifetime work as a weaver .<br />
<br />
Ibn Kathir rahimahullah said , " In this story there is the argument that the offspring of the righteous will be kept , and the blessing shalihnya charity will cover them in the world and in the hereafter . He will give intercession for them, and rank will be raised to the highest level , so that their parents be happy , as stated in the Qur'an and Sunnah ' [ 6 ]<br />
<br />
Conversely , if someone is reluctant to do good deeds , or even are doing immoral acts , then that he learned also the opposite of what has been mentioned above , the Prophet sallallaahu ' alaihi wa sallam said .<br />
<br />
( إن الرجل ليحرم الرزق بالذنب يصيبه ) رواه أحمد وابن ماجة والحاكم وغيرهم<br />
<br />
" Surely one can be prevented from rizkinya result of sin that he did " [ Reported by Ahmad , Ibn Majah , Al - Hakim , etc. ]<br />
<br />
Decaying flesh and turning rancid food , actually became one of the adverse effects that must be borne by humans . Prophet sallallaahu ' alaihi wa sallam said that it all happened due to human sin . He sallallaahu ' alaihi wa sallam said .<br />
<br />
لولا بنو إسرائيل لم يخبث الطعام ولم يخنز اللحم ( متفق عليه )<br />
<br />
" Had it not for the work of the Children of Israel , surely will never stale food and meat will never rot " [Agreed alaih ]<br />
<br />
The scholars have stated , when the Israelites were given Rizki by Allah Subhanahu wa Ta'ala be salwa birds ( quail sort of ) coming and they can easily catch every morning , they were forbidden to keep these birds Dading flesh . Every morning , they were only allowed to take their meat to be eaten on the day . However , they violate this order , and took flesh in excess of their needs on the day , to be stored . The result of their actions , Allah Subhanahu wa Ta'ala punish them , so that the meat that they keep it to rot . [ 7 ]<br />
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Thus , the explanation in order to achieve two important requirements blessing .<br />
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Good deeds HELP BRING blessing<br />
After the above two conditions are met , the blessing can also be achieved thanks to some real good deeds we have done . For example, as follows .<br />
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First : Grateful for Any Favors<br />
There is no pleasure , whatever its form of perceived human family , but comes from Allah Subhanahu wa Ta'ala . On that basis , Allah Subhanahu wa Ta'ala requires people to always be thankful to him . By constantly remembering the pleasures that come from Allah Subhanahu wa Ta'ala , saying hamdalah forwarded , and then spend a fortune on the streets of Allah Subhanahu wa Ta'ala blessed . Someone who has been getting taufik to be grateful , he would get blessings in his life , so that God will continue to double her pleasure .<br />
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Allah Subhanahu wa Ta'ala says .<br />
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وإذ تأذن ربكم لئن شكرتم لأزيدنكم ولئن كفرتم إن عذابي لشديد<br />
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" And remember when your Lord proclaimed : " Except ye thankful, I will add ( favors ) unto you , and if you deny ( my favor ) then indeed my very painful torment " [ Ibrahim/14 : 7 ]<br />
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At another verse , Allah Subhanahu wa Ta'ala says .<br />
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ومن شكر فإنما يشكر لنفسه<br />
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" And whoever is grateful , truly he is thankful for ( the good of ) his own " [ An-Naml/27 : 40 ]<br />
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Imam Al - Qurtubi rahimahullah said : " The benefits will not be felt grateful , except by the perpetrators themselves . With that , he was entitled to the perfection of the favors that he can get, and the favors will be eternal and grow . As thanks , also serves to bind enjoyment has been obtained as well as the pleasure reached yet achieved " [ 8 ]<br />
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As an obvious example , Allah Subhanahu wa Ta'ala says . ( which means) : "Verily, the people of Saba are no signs ( power Rabb ) at their residence , the two gardens on the right and on the left . ( They were saying ) : " Eat ye of rizki ( awarded ) your Lord and thank you to him . ( Your country ) is a good land and ( your Lord ) is the Oft-Forgiving Lord . But they turned away , and We sent against them the flood and We converted their two gardens with two garden is overgrown ( trees ) producing bitter fruit , atsel tree ( pine ) and lote " [ Saba : 15-16 ]<br />
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When the people of Saba is still in a state of prosperity and peace , Allah Subhanahu wa Ta'ala commanded them, so just be thankful . It shows , with gratitude , they can keep the enjoyment of the disaster , and bring other pleasures they never get .<br />
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Second: The Paying Zakat ( Alms )<br />
Zakat , Zakat either mandatory or sunnah ( ALMS ) , a practice that became one of the factors that can cause a decline in blessing . Allah Subhanahu wa Ta'ala says .<br />
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يمحق الله الربا ويربي الصدقات<br />
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" God destroy usury and fertilize alms " [ Al - Baqarah / 2 : 276 ]<br />
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Prophet sallallaahu ' alaihi wa sallam said .<br />
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ما من يوم يصبح العباد فيه إلا ملكان ينزلان فيقول أحدهما : اللهم أعط منفقا خلفا . ويقول الآخر : اللهم أعط ممسكا تلفا . متفق عليه<br />
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" There is no morning , but there were two angels who fell , then one of them said ( praying ) : " O Allah , grant a substitute for people who berinfak " , while others prayed : " O God , to those who miser timpakanlah ( not berinfak ) destruction " [Agreed alaih ]<br />
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Third : Working Seeking qona'ah Rizki With Heart , Not Filled Ambition and Not Greedy<br />
Qona'ah nature and gracefully with the division of Allah Subhanahu wa Ta'ala , an incomparable richness . With the spirit filled with qona'ah , and contentment with all that God sent down to him good luck , then the blessing will come to him . Prophet sallallaahu ' alaihi wa sallam said .<br />
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( إن الله تبارك وتعالى يبتلي عبده بما أعطاه . فمن رضي بما قسم الله له بارك الله له فيه ووسعه . ومن لم يرض لم يبارك له ولم يزده على ما كتب له ) رواه أحمد والبيهقي وصححه الألباني<br />
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" Verily Allah the gift of his area , the Most High , will test each of His servants with rizki which he gave him . Whoever is pleased with the division of Allah Subhanahu wa Ta'ala , then Allah will bless and good luck paved for her. And those who are not pleased ( not satisfied ) , undoubtedly fortunes will not be blessed " [ Reported by Ahmad and classed as saheeh by al - Albani ]<br />
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Al - Munawi rahimahullah said : " This disease ( ie not satisfied with what Allah Subhanahu wa Ta'ala has bestowed to him , pent ) is prevalent in the world devotee . Until you meet one of them who was given Rizki underestimate him ; feel a little fortune , bad , and was struck with good luck and consider others better and more . Therefore , he will always toil to increase his wealth , until his age exhausted , his strength gone , and he became elderly ( senile ) digapainya result of ambition and a sense of fatigue . With that , he had been torturing his body , blackening deeds sheets with various sins that he did to get their wealth . In fact , he will not gain other than what Allaah has set for him . At the end of his life , he died in a state of bankruptcy . He did not appreciate that he has earned , and he also failed to reach what she wanted " [ 9 ]<br />
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Therefore , Islam taught his people to always keep the faith and honor in which he passes every effort to seek good luck . Thus , a Muslim will not take , but the roads that have been permitted and has kept her honor .<br />
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Fourth : All deeds repent from sin<br />
As a sin to be one of the causes of obstruction rizki culprit , then conversely , repent and seek forgiveness is one factor that can bring good luck and keberkahannya . Allah Subhanahu wa Ta'ala tells the story of Prophet Hud Alaihissallam with his people .<br />
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ويا قوم استغفروا ربكم ثم توبوا إليه يرسل السماء عليكم مدرارا ويزدكم قوة إلى قوتكم ولا تتولوا مجرمين<br />
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" And ( Hud said ) : O my people , your Lord and then repent beristighfarlah to Him , He lowered torrential rain upon you , and He will add strength to your strength , and do not turn away the sin berbuta " [ Hud/11 : 52 ]<br />
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As a result of infidelity and sin 'Ad - based interpretation of the statements of the scholars - they are overwritten drought and sterility , so not a single woman who can bear children . This situation lasted for several years . Therefore , the Prophet Hud Alaihissallam ordered them to repentance and forgiveness . Therefore , repent and seek forgiveness with it , Allah Subhanahu wa Ta'ala will rain , and gave them offspring . [ 10 ]<br />
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Fifth : Connecting Cords Gathering<br />
Among the good deeds which will bring blessings in life , the rope connecting silaturrahim . This is an effort to establish good relations with everyone who will be associated with our lineage relationship . Prophet sallallaahu ' alaihi wa sallam said .<br />
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من سره أن يبسط له في رزقه أو ينسأ له في أثره فليصل رحمه . ( متفق عليه )<br />
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" Whoever is happy to dilapangkan ( or blessed ) fortunes , or delayed ( extended ) age , then he should bersilaturrahim " [Agreed alaih ]<br />
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The definition of delayed death , age is endowed , given taufiq to do good deeds , filling her time with a variety of useful practice for life in the hereafter , and he is awake from wasting time in useless things . Or make always remembered the name of the fragrance . Or really old plus by Allah Subhanahu wa Ta'ala . [ 11 ]<br />
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Sixth : Looking Rizki Of The Halal Way .<br />
Is a necessary condition for the realization of the blessings of property, was acquired by the halal way . Prophet sallallaahu ' alaihi wa sallam said .<br />
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لا تستبطئوا الرزق , فإنه لن يموت العبد حتى يبلغه آخر رزق هو له , فأجملوا في الطلب : أخذ الحلال , وترك الحرام .<br />
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" Do you feel that rizkimu came too late . Because the truth is , it is not a slave to die , to have come to him last rizki ( specified ) for him . So , head in a good way in finding good luck , that is by taking the halal and the haram leaving " [ HR Abdur - Razaq , Hibbanm and Ibn Al - Hakim ]<br />
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One of these blessings is affecting the practice of usury . Usury acts including factors that could erase blessing .<br />
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يمحق الله الربا ويربي الصدقات<br />
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" God destroy usury and fertilize alms " [ Al - Baqarah / 2 : 276 ]<br />
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Ibn Kathir rahimahullah said : " Allah Subhanahu wa Ta'ala preach that He will destroy usury . That is , it could destroy the whole of the hands of the owner , or the owner of blocking the blessing of his property . Thus , the owners do not benefit from usury ribanya treasure . Even with these treasures , Allah Subhanahu wa Ta'ala will destroy the life of the world , and later in the Hereafter Allah Subhanahu wa Ta'ala will torment due to the property " [ 12 ]<br />
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When you look at the lives of those who practices usury , surely we get a lot of evidence for the truth of the above verses and hadith . How many eaters usury abundant wealth , to countless , but none of them felt blessings , peace and happiness of the illicit assets .<br />
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Similarly, by begging ( begging ) in search of good luck , including acts that are forbidden and do not contain blessings . In one hadith , the Prophet sallallaahu ' alaihi wa sallam explained in part the impact of the loss of the blessing of the people who beg .<br />
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( ما يزال الرجل يسأل الناس حتى يأتي يوم القيامة ليس في وجهه مزعة لحم ) . متفق عليه<br />
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" It is not someone constantly begging to others , until one day will come on the Day of Judgment , in the absence of any single piece of meat attached to his face " [Agreed alaih ]<br />
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Seventh : Working At Morning Time .<br />
Among the road to achieve the blessing of God , is to instill a passion for living healthy and productive , and get rid of the lazy nature as far - jaunya . The trick , always make use of the gift of Allah Subhanahu wa Ta'ala with the things that are useful and bring benefit to our lives .<br />
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Including the best time to start looking for work and good luck , is that time of the morning . Prophet sallallaahu ' alaihi wa sallam never prayed a prayer blessing .<br />
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اللهم بارك لأمتي في بكورها ( رواه أبو داود والترمذي والنسائي وابن ماجة وصححه الألباني )<br />
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" O Allah , bless my ummah for their morning " [ Reported by Abu Dawud , At- Tirmidhi , An - Nasa - i , Ibn Majah and classed as saheeh by Shaykh al - Albani ]<br />
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Lessons take up time in the morning with a prayer blessing , because the morning is the start time of a variety of human activities . At that time also , one feels the spirit after a good night's rest . Therefore , he sallallaahu ' alaihi wa sallam mendo'akan blessings on time this morning so that the whole community to share in the prayer .<br />
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As a direct application of this prayer , when it sent troops war , the Prophet sallallaahu ' alaihi wa sallam did in the morning , so blessed troops and get help and victory .<br />
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Another example of the blessing of the morning , as is done by the Companions of Al - Ghamidi Shakhr radi ' anhu . Ie narrators of this hadith of the Prophet sallallaahu ' alaihi wa sallam . Shakhr worked as a trader . After listening to this hadith , he was applying . It is not he send his wares except in the morning . And sure enough , blessings of Allaah he can get. Narrated , perniagaannya successful and abundant wealth . And based on this hadith also , some scholars assert , sleep on the morning of his legal makruh .<br />
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There are many other deeds-deeds that will bring blessings in the life of a Muslim . What I have mentioned above are just a sample<br />
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May Allah Subhanahu wa Ta'ala and taufiq always bestow His blessing to us all . And hopefully this brief exposure can be useful for me personally and everyone who heard or read it . Do not forget, if there is an error above presentation , it came from me and from the devil , so my forgiveness to God . And if there is truth , then it's all over Taufik and his inayah .<br />
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Allaah knows bish - sowab<br />
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[ Copied from the Sunnah Edition Magazine 01/Tahun XII/1429H/2008M . Publishers Foundation Lajnah Istiqomah Surakarta , Almat Jl . Solo - Purwodadi Km . Solo 57 183 8 Selokaton Gondangrejo . tel . 0271-5891016 ]<br />
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http://almanhaj.or.id/Muhammad Jusufhttp://www.blogger.com/profile/15823095023706614940noreply@blogger.com0