Philosophy of Science, Islamic Aqeedah Destroyer
By
Ustadz Abu Minhal
Some ahlul Ahwa wal bida '(those controlled by lust and innovation actors, groups diverge in Islam) claimed that divine sciences (theology) was still ghâmidhah (obscure and incomprehensible). According to them, it may not be understood except through the manthiq science and philosophy. Starting from here then they (the Mu'tazilites, and who disagree with them till the present era) adopted a philosophy to serve as a support device to explore the Islamic faith. [1]
WORD Origins of Philosophy
Obviously not the original word philosophy from Arabic. Moreover, in the dictionary of Islamic law. She came from Greece, the country 'the gods' worshiped by humans. Formed from two stacks, filo meaningful love and sofia second piece of meaningful purpose. Understanding alloy formed from the two words is quite interesting.
Some define it as the search for nature (character) everything and essence maujûdât (things that exist in this world). Philosophy focused on deployment efforts in recognizing something with the introduction of the pure. Whatever the object, either scientific matters, religion, or other arithmetic. [2]
However, the most important matter that should not be forgotten, that the origin of the birth of the word is Greek state and the first generation of kufr beliefs philosophers that leads into the world of philosophy, is enough for Muslims to be careful and aside from the midst of the people, because it comes from country and a people who do not believe in Allah, k, a people who worshiped idols. Suspicion of philosophy must be emphasized output. Doctorate 'Afaf bint Hasan bin Muhammad Mukhtar author of a dissertation titled Tanâquzhu Ahlil Ahwa wal Bida' fil 'aqidah' states, from here it becomes clear that philosophy is a foreign idea comes from outside of Islam and the Muslims, because the source comes from the Greek [3]
PHILOSOPHY OF SCIENCE IN NO GENERATION SALAFUL Ummah
Al-Hafiz Ibn Hajar rahimahullah tells, "The people who came after the three main periods too excessive in most cases denied by the leaders of generations and generations tabi'it Tabi'in Tabi'in. Those people do not feel quite with what has been held the previous generation so confuse matters of religion with Greek theories and make statements of the philosophers as a basis for resource me'luruskan 'atsar the opposite philosophy through penakwilan way, although it was disgraceful. they did not stop until here, even the claim that science is the science they have compiled the most noble and should be understood ". [4]
Therefore, the Mu'tazilites and like-minded groups with their not resting on the book ma'tsur commentary, hadith and word Salaf. The word al-Hafiz is an emphatic appeal to adhere to the instructions Salaf and avoid new cases launched by Khalaf generation as opposed to the instructions Salaf generation. [5]
Shaykh al-Islam may Allaah have mercy seat, that the use of science as one of the basic philosophy of law-making is the character of the people mulhid and innovation expert. Therefore, there is a statement that the Salaf Ulema urged the people to be iltizam with al-Qur `an and Sunnah and warn the people of heresy and philosophy of science (the science of kalam). [6]
ULAMA TALK ABOUT THE DANGERS OF SCIENCE PHILOSOPHY
Through filsafatlah science, foreign intervention in the Islamic thought. It is emerging ideological philosophy and thought similar to it except after Muslims adopt and translate science from Greece through government policy under the control of al-Ma'mun time.
Ibn al-Jawzi rahimahullah said, "The source of intervention in the science of thought and belief is derived from philosophy. There are a number of people from among the scholars we do not feel satisfied with what has been held by the Prophet sallallaahu 'alaihi wa sallam, that was enough to al-Qur `an and Sunnah. They were preoccupied with studying the philosophical thoughts. And further explore the science of kalam who dragged them to the bad thoughts which in turn damage the faith ". [7]
When people have entered the dimensions of philosophy, there is no good at all he can achieve. Ibn Rajab rahimahullah said, "Rarely do people learn (the science of kalam and philosophy) but will be exposed to the danger of them (the philosopher)". [8]
Therefore it is not surprising that Ibn Salah rahimahullah sentencing philosophy as a source of stupidity, destruction of faith, heresy, a source of confusion, error and generate deviations and zandaqah (kufr) [9]
So many expressions Salaf Ulema containing slurs against Greek heritage science and then they asked to adhere to the revelation.
AL-Quran and Sunnah Aqeedah DECISION RESOURCES
Truth with all the devices have been brought by the Prophet sallallaahu 'alaihi wa sallam. Furthermore, the responsibility of delivering the truth of Allah Almighty was carried out by beings after the death of his choices, generation of Companions radi anhum.
Ibn Abil 'Izzi rahimahullah said, "For the emergence of heresy is to turn from contemplating kalamullah Almighty and His Messenger, and busied himself with Greek theories and ideas of all sorts" (p. 176, tahqiq Shakir Ahmad rahimahullah)
Allah Almighty sent His Messenger with guidance and the religion of truth. There is no indication in the minutes that right unless he brought back. Human reason can stand on its own it is impossible to know the names, attributes and actions of his Lord, the One who he ibadahi. Prophet sallallaahu 'alaihi wa sallam delegated to mankind to introduce them to Allah Azza wa Jalladan calling them to worship Him. Therefore, most people who fall into error in understanding the true faith is the one who did tafrith [10] in the following treatise brought by the Prophet sallallaahu 'alaihi wa sallam. [11]
Thus, anyone who wants guidance, particularly in the problem of belief, should put al-Qur `an and the direction of the Prophet n in sight, so it becomes a torch that illuminates the path of his life. Shaykh al-Islam t have delivered door to the guidance by saying, "If you feel the need for a servant to Allah Almighty, and always contemplate the word of Allah Azza wa Jalladan His Prophet's sayings, sayings of the Companions, and Imam tabi'in Muslims, it will be Open the clue for him. "[12]
People who hit nash al-Qur `an and Sunnah with reason, he has not practiced the word of Allah Ta'ala following:
فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيت ويسلموا تسليما
Then, by your Lord, they are (in fact) do not believe until they make you the judge in the case that they differ, then they have no reservations in their hearts against the decision that you gave, and they receive the full [An-Nisa / 4:65]
CLOSING
Clearly visible how the dangers of philosophy in the eyes of scholars so that they warn people to stay away from him. Surprisingly, science has intervened Islamic theology has become an integral part of the higher education institutions of Islam and contemporary Islamic studies, even a subject that must be studied. As if a Muslim can not understand al-Qur `an and Sunnah (particularly on faith) except through philosophy. Clearly this is contrary to the word of Allah Almighty:
إن هذا القرآن يهدي للتي هي أقوم
Indeed, al-Qur `an is giving instructions to a more straight [al-Isra/17: 9]
Let's consider the statement of Shaykh as-Sa'di rahimahullah in explaining the verse, "In the matter of faith, real faith that bersumberkan al-Qur` an is useful beliefs that contains the goodness, nutrients and perfection of the soul. With that belief, the liver is loaded with love, adoration and worship and relationship with Almighty Allah "[13].
While the ash-Shaykh rahimahullah Syinqîthi content above verse concludes by stating that in this noble verse, Allah k globally deliver the content of al-Qur `an that contains clues to the best, most appropriate and most straight to the good of the world and the hereafter . [14]
May Allah Azza wa Jallamengembalikan Muslims to His guidance. Allaah knows best.
[Copied from the Sunnah Edition magazine 01/Tahun XIV/1431H/2010M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
How Respect the Companions of the Prophet sallallaahu 'Alaihi Wa Sallam?
By
Ustadz Abu 'Abdurrahman as-Salafi Thoyyib
Friends of the Prophet sallallaahu 'alaihi wa sallam is the noblest generation issued to men. They become role models as well as Islamic fighters unmatched until the day of Resurrection. Their position is very high. They have many virtues. Similarly, their services to Islam not a bit. Therefore, it is mandatory for the people to honor the friends of the Prophet sallallaahu 'alaihi wa sallam. So, how do we honor them? Here's the answer.
First. Loving Companions Prophet sallallaahu 'alaihi wa sallam.
Among the properties of a Muslim, is to love his fellow Muslim brother. Allah Subhanahu wa Ta'ala has said, which means: And those who believe, men and women, some of them (are) a trustee (lovers and helpers) to partly else ...-at-Tawbah / 9 verse 71. And among the principles of a Muslim, is love for God, love those who love Allah and His Messenger making the companions the Prophet sallallaahu 'alaihi wa sallam as the ultimate get this love.
The Prophet sallallaahu 'alaihi wa sallam said:
أوثق عرى الإيمان الموالاة في الله والمعاداة في الله والحب في الله والبغض في الله
As strong-strong rope is berloyalitas and hostile faith for God and love and hate for Allah. [HSR Thabrani]. [1]
The Prophet sallallaahu 'alaihi wa sallam once said: "The sign of faith is love of the Ansar, and the sign of hypocrisy is to hate the Ansar." [Bukhari].
He sallallaahu 'alaihi wa sallam also said: "It is not who loves the Ansar but a believer, and it's not that they hate but hypocrites. Whoever loves them, God love him, and whoever hates them, God hates him ". [Reported by Muslim].
In another narration: "No one who believes in Allah and the Last Day who hate the Ansar."
Arguments over very clearly has required us to love all the friends of the Prophet sallallaahu 'alaihi wa sallam, both friends of the Emigrants and Helpers. And following the statements of the scholars of Ahlus-Sunnah on the obligation to love the companions of the Prophet sallallaahu 'alaihi wa sallam above.
'Abdullah bin Mubarak rahimahullah said: "Two temperament, which I hope people who have it will be safe and successful, that honesty and love to the companions of Muhammad sallallaahu' alaihi wa sallam '[2].
Al-Fudhail bin 'Iyadh rahimahullah said: "Loved the companions of Muhammad sallallaahu' alaihi wa sallam is the food that I want to save," and then he said: "May Allaah have mercy on those who pray for the companions of Muhammad sallallaahu 'alaihi wa sallam., and it will not show up except for the love of the companions of Muhammad sallallaahu 'alaihi wa sallam'. [3]
Imam Abu 'Abdillah bin al-Akburi Baththah rahimahullah said: "Ahlus-Sunnah love all the friends of the Prophet sallallaahu' alaihi wa sallam according to their position and level, the first and then, from the experts Badar, Hudaibiyah, Bai'atur-Ridwan, and Uhud. they were the people who had the noble virtues and high position who have gone before (us) with goodness. May Allah have mercy on them all ". [4]
Imam ath-Thahawi rahimahullah said: "We love the companions of the Prophet sallallaahu 'alaihi wa sallam and moderation in loving one of them, and do not hate either one of them: we hate people who hate and vilify them. We no mention of the companions except with kindness. Loved them is a religion, faith and goodness. while hating them is kufr, hypocrisy and thughyân (action beyond) ". [5]
Second. Praising The Companions radi anhum.
Allah Subhanahu wa Ta'ala and His Messenger sallallaahu 'alaihi wa sallamserta scholars have praised the companions. That is, all of that was very simply show the obligation to praise them. If the companions have received praise from Allaah and His Messenger, why not praise them?
Here are the texts of the Qur'an and Sunnah, and the words of the scholars of the praise for the companions.
Nash From Al-Qur `an.
1. Al-Qur `an at-Tawbah letter / 9, paragraph 100, which means: Those who earlier else first (to Islam) among the people Emigrants and Helpers and those who followed them properly, Allah pleasure to them and they were pleased to God, and God will provide for them the heavens flowing rivers in it, they will abide therein forever. That is the great victory.
2. Al-Qur `an verses 8-9 al-Hasyr/59 letter, which means: (Also) for fuqara who emigrated were expelled from their homes and from their property (for) seeking bounty from Allah and good pleasure (His) and they help Allah and His Messenger. They are the truthful. And those who have occupied the city of Medina and have faith (Ansar) before (the coming of) them (immigrants), they love the people who emigrate to them. And they not put a desire in their hearts to what is given to them (the immigrants), and they put (those immigrants), on themselves. Even if they need (what they give it). And who kept her out of stinginess, they are the lucky ones.
Nash From the Hadith.
1. Prophet sallallaahu 'alaihi wa sallam said: "The best of my people are my generation, then (generations) after them, then (generations) after them". [Bukhari and Muslim].
2. Word He sallallaahu 'alaihi wa sallam: "Do not scold my friend. Suppose one of you menginfakkan gold like a mountain of Uhud, it was not able to match the mud one of them, not even half of it." [Bukhari].
Nash From The Ulama.
1. 'Abdullah bin' Abbas radi Allah anhu said about the word "you guys are the best to the people who spent man ..."-Ali-Imran / 3 verse 110: "They are people who emigrated with the Prophet sallallaahu 'alaihi wa sallam'. [6]
2. 'Abdullah bin Mas'ud radi anhu said: "Verily, Allah Subhanahu wa Ta'ala to see to the heart of the servant, and he found the heart of Muhammad sallallaahu' alaihi wa sallam as the best kind of man, then He chose He sallallaahu 'alaihi wa sallam for Himself, and He sent sallallaahu 'alaihi wa sallam to bring His message. then Allah Subhanahu wa Ta'ala servants look to the heart after a heart Muhammad sallallaahu' alaihi wa sallam, and he found his companions liver is the best benevolent servants, then He was making it as a helper of His Prophet sallallaahu 'alaihi wa sallam who fight on his religion ". [7]
3. 'Abdullah bin' Umar anhu said: "You do not berate the companions of Muhammad sallallaahu 'alaihi wa sallam, because the position of one of them is better than charity (worship) one of you for the rest of his life". [8]
4. Ayyub as-Sakhtiyâni t said: "He who praises the companions of Muhammad sallallaahu 'alaihi wa sallam well, then he has regardless of hypocrisy". [9]
5. Hasan al-Basri rahimahullah said about the word of God "Allah will bring a people whom He will love and they love God"-al-Ma `idah / 5 verse 54:" By Allah, this verse is not for people Harura `( Khawarij), but to Abu Bakr, 'Umar and the Companions of both ". [10]
6. Imam Ahmad bin Hanbal rahimahullah said: "People of the lowest in the friendship with him (the Prophet sallallaahu 'alaihi wa sallam) is more important than the generation that had never seen him, though they met with Allah Subhanahu wa Ta'ala to bring all charities. Those who accompanied the Prophet sallallaahu 'alaihi wa sallam, and see and hear from him, (they are) more than tabi'in Afdhal his friendship, even though they (the tabi'in) do all the good deeds ". [11]
7. Imam al-Ajurri rahimahullah said: "Verily, in the ease with which God has given to me, is that in writing the book ash-Shariah, and God also makes it easier for me to write the virtues of our Prophet sallallaahu 'alaihi wa sallam. I mentioned after that the virtues of his companions z Allah Subhanahu wa Ta'ala has chosen them to him. Allah Subhanahu wa Ta'ala make his companions as his companion, relatives, helpers, and as a leader for his people after him. they are the immigrants and Ansar Allah which is characterized by a noble-noble trait in Al-Qur `an. Allah Subhanahu wa Ta'ala describes them with a beautiful picture. In His Book, God mengkhabarkan to us, that He has mensifati them in Torah and the Gospel with as great-glorious-beautiful nature and beautiful temperament. This primacy of God given to whom He wills ". [12]
8. Imam al-Barbahâri rahimahullah said: "The best of this Ummah after the Holy Prophet is Abu Bakr radi anhu, 'Umar Umar and' Uthman radi anhu: and the best of both humans after they are anhu Ali radi, radi anhu Talhah, az-Zubair radi anhu, Sa'd ibn Abi Waqqas anhu radi, radi Sa'id ibn Zayd Umar, 'Abdur-Rahman ibn' Awf radi Umar, Abu Ubaidah 'Amir bin Umar radi Jarrah: all rightful successor. then best man after they , is the Companions Prophet sallallaahu 'alaihi wa sallam which included the first generation that he was sent to them, the class of Emigrants and Helpers and those who have been praying with two facing the Qibla. then best man after them, it was he who accompanied the Prophet sallallaahu' alaihi wa sallam day or a month or a year or less or for longer than that. Pray for him, mentioned virtues, berdiamlah from kesalahannnya, and we should not call one of them but with the good, because the Prophet sallallaahu 'alaihi wa sallam said:' When mentioned his best friend, so be careful. '" [13].
9. Imam Ibn al-Maqdisi Qudamah rahimahullah said: Including Sunnah (Aqeedah of Ahlus-Sunnah wal-Jama'ah), is to give loyalty to his friend the Prophet sallallaahu 'alaihi wa sallam, love them, praise them, pray and ask for forgiveness for them, silence not to mention the ugliness and disputes between them, and believe in their virtue, and the first time they entered into Islam. Allah Subhanahu wa Ta'ala says-which means-: And those who came after them (the Emigrants and the Helpers), they prayed: "Our Lord, Forgive us and our brethren who have faith ahead of us, and do not you let malice in our hearts towards those who believe. " -al-Hasyr/59 verse 10 - and He-said-which means: Muhammad is the messenger of Allah, and those who are with him are hard against the disbelievers, but berkasih-pity their fellow ...-al- Fath/48 verse 29. [14]
10. Imam Ibn Kathir rahimahullah said-when interpreting the word of God a letter al-Fath/48 verse 29 -: The Companions radi anhum, their intentions are pure (sincere), they are good deeds, and everyone will be amazed to see their properties and their instructions . And Malik said: "It is up to the news to me, when people see the friends Nassara g Sham conquered country, they said: 'By Allah, they (the Companions) better than Hawariyyûn (friends' Isa ibn Maryam Alaihissallam), according to what has come to us, 'and indeed they are correct in this case. Due to this people exalted in the previous scriptures, and the most precious is the companions of the Prophet sallallaahu' alaihi wa sallam '. [15]
Third. Pray and ask for forgiveness for the Companions radi anhum.
This is among the duties and obligations of a Muslim towards Companions Prophet sallallaahu 'alaihi wa sallam, is ask for forgiveness and pray for them with kindness. In this case, very many sayings of the scholars of Ahlus-Sunnah, as it has been passed in part, the following words and their other.
1. Sa'ad ibn Mus'ab rahimahullah said: Man, there are three levels, two levels are gone, and there remained a level again, then it is best for you is to be the people who are on the third level-and then he read the word of God, which means: (Also) for fuqara who emigrated were expelled from their homes and from their property (for) seeking bounty from Allah and good pleasure (His) and they help Allah and His Messenger. They are the truthful. (Al-Hasyr/59 verse 8) - they are those immigrants, and this is the first level.
Then he read the word of God, which means: And the people who have occupied City of Medina and have faith (Ansar) before (the coming of) them (immigrants), they love those who emigrate to them. And they not put a desire in their hearts to what is given to them (the immigrants), and they put (those immigrants), on themselves. Even if they need (what they give it). And those who kept from her parsimony, they are the ones who are lucky (al-Hasyr/59 verse 9), they are the Ansar, and this stage has passed.
Then he recited the following verse which means: And those who came after them (the Emigrants and the Helpers), they prayed: "Our Lord, Forgive us and our brethren who have faith ahead of us, and do not you let malice in our hearts towards those who believe Our Lord, indeed You are All Trustees, Most Merciful ". (Al-Hasyr/59 verse 10).
The two tiers above have passed and stayed one level, then it is best for you is to be the people who are on the third level of the remaining, by begging forgiveness for the Companions of the Prophet sallallaahu 'alaihi wa sallam. [16]
2. Al-Fudhail bin 'Iyâdh rahimahullah said: "May Allaah have mercy on those who pray for the companions of Muhammad sallallaahu' alaihi wa sallam '. [17]
3. Muhammad ibn 'Abdillah al-Andalusi-known as Ibn Abi Zamanain rahimahullah - said: "Among the sayings of Ahlus-Sunnah, which is the belief of a (Muslim) for the love of the companions of the Prophet sallallaahu' alaihi wa sallam, spreading goodness and virtue- their virtue and self-restraint not to discuss dissolving disputes between them. Allah Subhanahu wa Ta'ala has praised them in his book with praise which requires it to glorify and bless them with love ... ". [18]
4. Imam Abu 'Abdillah bin al-Akburi Baththah rahimahullah said: "Ahlus-Sunnah love all the friends of the Prophet sallallaahu' alaihi wa sallam according to their position and level, the first and then, from the experts Badar, Hudaibiyah, Bai'atur-Ridwan, and Uhud. they are people who have a noble virtue and office. they have gone before (us) with goodness. May Allah have mercy on them all ". [19]
Fourth. Denouncing No One Is Companions Prophet sallallaahu 'alaihi wa sallam
A Muslim is a brother to other Muslims, so it should not be with each other without the right to denounce each other. A Muslim has the honor that should not be violated. If respect is applicable to all the Muslims, it is even more important addressed to the Islamic fighters, the flag bearer of the Sunnah Prophet sallallaahu 'alaihi wa sallam, the diffuser preaching monotheism that has a lot of praise of Allah and His Messenger. They are the companions of the Prophet sallallaahu 'alaihi wa sallam. If Allah Subhanahu wa Ta'ala and His Messenger n have praised them, why appear reproach from our lips to them?! Do we know better than God and His Messenger sallallaahu 'alaihi wa sallam?
Allah Subhanahu wa Ta'ala says, which means: O you who believe, let not a people ridicule other people, (because) maybe they (who made fun of) is better than their (mock) . And neither should women (make fun of) other women, (because) may be women (who mocked) better than the women (who make fun of). And do not reproach yourself, and do not call-calling with bad titles. Worst of the call is (call) after bad faith. And whosoever does not repent, then they are the ones that injustice. [Al-Hujurât/49: 11].
The Prophet sallallaahu 'alaihi wa sallam said:
المسلم أخو المسلم لا يظلمه ولا يخذله ولا يحقره التقوى هاهنا - و يشير إلى صدره ثلاث مرات - بحسب امرىء من الشر أن يحقر أخاه المسلم كل المسلم على المسلم حرام دمه و ماله و عرضه
A Muslim is a brother to another Muslim: he should not menzhalimi or humiliating or reproach. Piety is here-he said, pointing to the chest. Muslim ugliness Suffice it to him denounce his brother. Every Muslim against another Muslim is forbidden blood, property, and honor. [Reported by Muslim]
Sayings of the scholars of the Companions detractors Prophet sallallaahu 'alaihi wa sallam:
1. Ummul-Mu'mineen 'Aishah radi anuhma said: "They were told to ask for forgiveness for the Companions of Muhammad sallallaahu' alaihi wa sallam, but they also denounced the companions". [20]
2. 'Abdullah ibn' Abbaas anhuma said: "You do not denounce the companions of Muhammad sallallaahu 'alaihi wa sallam, because God has commanded us to ask for forgiveness for the Companions, and he knows that they will be fighting each other". [21]
3. Imam Ahmad bin Hanbal rahimahullah said: "When you see someone denounced companions Prophet sallallaahu 'alaihi wa sallam, then pertanyakanlah become Muslim". [22]
Imam Ahmad bin Hanbal rahimahullah said: "He who denounced one of his companions, I fear disbelief in him, such as Shi'ites Rafidhah.". [23]
From 'Abdullah bin Imam Ahmad, he said: "I once asked my father about the man who denounced one of the companions of the Prophet sallallaahu' alaihi wa sallam, so he replied:" I think, for him to kill the law. '"[24]
4. Abu Zur'ah Razi rahimahullah said: "When you see the joke is one of the companions the Prophet sallallaahu 'alaihi wa sallam, then know that he was zindeeq, because the Prophet sallallaahu' alaihi wa sallam we think is right, and Al-Qur `an is true. Surely that tells us Al-Qur `an and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam was the companions of the Prophet sallallaahu' alaihi wa sallam. They denounced the witnesses we intend to cancel the Qur `an and the Sunnah, then it is more important reproach addressed to them (who insult the companions), and they are zindeeq". [25]
5. Al-Barbahâri rahimahullah also said: "Behold, he who denounced one of the companions of Muhammad sallallaahu 'alaihi wa sallam, he really wants is to denounce the Prophet Muhammad sallallaahu' alaihi wa sallam, and he has hurt him in his grave". [26]
6. Malik rahimahullah said: "Indeed, they are a group of people who intend to denounce the Prophet sallallaahu 'alaihi wa sallam, but can not: then they denounce the friends, so it is said,' A prophet is a bad person. If he is a good person, then his friends are also good people. '"[27]
7. Ishaq bin Rahawaih rahimahullah said: "He who denounced the companions of the Prophet sallallaahu 'alaihi wa sallam, then he should be given sanctions and imprisonment". [28]
8. Ibn Kathir rahimahullah said about the interpretation of the letter al-Fath/48 verse 29, that his word ليغيظ بهم الكفار (because God wants to miff infidels ...):
From this verse, Imam Malik rahimahullah concluded infidelity Rafidhah Shi'ites who hate the companions radi anhum. He said: "Because they (Shiites Rafidhah) memurkai the companions. Whoever is angry with his companions radi anhum, then he is kafir by this paragraph."
The opinion of Imam Malik rahimahullah is agreed by most scholars. Hadiths about the virtues of the Companions and anhum radi ban denouncing them very much, so it is sufficient praise and pleasure of Allah Subhanahu wa Ta'ala for them ". [29]
Ibn Kathir rahimahullah-when interpreting the letter at-Tawbah 9 / text 100 - also said: "Allah Subhanahu wa Ta'ala preached, that He is pleased to people earlier from the Emigrants and Helpers and those who followed properly. How unfortunately the people who hate the companions g or denounce or angry with some of them, especially after the death of a friend figures Messenger sallallaahu 'alaihi wa sallam, and the best and noblest of them, namely as-Siddiq al-Akbar and Caliph al-A'zham Abu Bakr ibn Abi Quhâfah radi anhu. Indeed, the Shi'ite group that insulted Rafidhah hostile to the noblest of the companions, memurkai and denounced them. We seek refuge in Allah from this. This all suggests that the reason they have been turned upside down and their hearts closed. When they denounce those who have been blessed by Allah Subhanahu wa Ta'ala, then where was their faith in Al-Qur `an? The Ahlus-Sunnah, they pray for the friends with pleasure, denounced the people who had been condemned by Allah and His Messenger, loyal to those who are loyal to God, and hostile to those hostile to him. They (Ahlus-Sunnah) only follow and not invent anything. They are the forces of Allah Subhanahu wa Ta'ala survivors and His servants who believe ". [30]
Ibn Abil-'Izzi rahimahullah said: "Who is more astray than those in whose heart there is malice against those of the best of the believers? Even Jews and Nassara better than those with a temperament. If it is said to the Jews, 'Who is the best out of your class?,' They replied, 'Friends of Moses'. If people Nassara asked, 'Who is the best out of your class?,' They replied, 'Friends of Jesus'. And if you say to people Rafidhah, 'Who is the ugliest of the group you?,' They replied, 'Companions of Muhammad'. "[31]
Fifth. Mandatory Follow The Companions radi anhum.
Following the lead of a friend, not something that mustahab [32]. Following in their footsteps in all fields, good faith, worship, preaching, Jihad, muamalah, morality and other religious issues, is an obligation for those who want a share of guidance and salvation in this world and in the hereafter.
Allah Subhanahu wa Ta'ala says-which means-: Those who earlier else first (to Islam) among the people Emigrants and Helpers and those who followed them properly, Allah is well pleased with them and they also pleasure to God, and God will provide for them the heavens flowing rivers in it, they will abide therein forever. That is the great victory. "[At-Tawbah / 9:100].
In the above verse, Allah Subhanahu wa Ta'ala praises those who follow in the footsteps of the Salaf among the Emigrants and Helpers. In this verse, too, are obliged to follow their orders, because the good pleasure of Allah Subhanahu wa Ta'ala is impossible can be achieved but only by following them.
Allah Subhanahu wa Ta'ala says, which means: "And those who oppose the Messenger after the obvious truth to him, and follow the path that is not the way of the believers, We give it freely to the apostasy that has dikuasinya and we insert it into the Jahannam, and worst of Jahannam that place again. " [An-Nisa '/ 4:115].
Allah Subhanahu wa Ta'ala says, which means: "So if they believe in what you believe in him, they've really got a clue, and if they turn away, in fact they are in a feud (with you). Then God will take care of you of them., and He is the Hearing, the Knowing. " [Al-Baqarah / 2:137].
Allah Subhanahu wa Ta'ala says in this verse, that the guidance that can only be obtained by the way of the companions radi anhum.
Ibn al-Qayyim rahimahullah said: "Everyone who knows the truth and more to follow, so he more deserving shirâthal-Mustaqim (straight path)., And no doubt, that the companions of the Prophet sallallaahu 'alaihi wa sallam more mainstream with these properties than Shi'ites Rafidhah. therefore interpret the Salaf Ulema-Mustaqim shirâthal and his followers with Abu Bakr, 'Umar and the Companions of the Prophet sallallaahu' alaihi wa sallam. And this is in accordance with what they interpret, as it is the way of the Companions, and also the way their prophet ". [33]
Prophet sallallaahu 'alaihi wa sallam said in the hadith Irbâdh bin Umar radi Sariyah:
عليكم بسنتي وسنة الخلفاء المهديين الراشدين, تمسكوا بها وعضوا عليها بالنواجذ
Hold my Sunnah and the Sunnah with the Khulafâur-Rashidun; eratlah sunnah hold it with your teeth. [HSR Abu Dawud, Tirmidhi, Ibn Majah, and besides them].
Prophet sallallaahu 'alaihi wa sallam said:
تفرقت اليهود على إحدى وسبعين فرقة أوثنتين وسبعين فرقة, والنصارى مثل ذلك, وتفرقت أمتي على ثلاث وسبعين فرقة وفي رواية: إن بني إسرائيل تفرقت على ثنتين وسبعين ملة, وتفرقت أمتي على ثلاث وسبعين ملة, كلهم في النار إلا ملة واحدة, قالوا: ومن هي يا رسول الله قال: (ما أنا عليه وأصحابي)
"The Jews split into 71 or 72 classes, and those Christians can like it too. Meanwhile the congregation split into 73 groups." In another narration it says: "Verily the Israelites split into 72 groups, and my people split into 73 groups, all of them in Hell except one." The Companions asked: "Who is (survivors) that, O Messenger of Allah?" He sallallaahu 'alaihi wa sallam said: (The following me and my best friend). [Tirmidhi with a hasan isnaad].
Prophet sallallaahu 'alaihi wa sallam said:
اقتدوا باللذين من بعدي: أبي بكر وعمر
Follow the trail two people after me, Abu Bakr and 'Umar. [Tirmidhi, Ibn Majah, Ahmad and in others].
'Abdullah bin Mas'ud radi anhu said: "Whoever among you who want to look for role models, so make the companions as faint taudalan, because they are man's most noble, the most in-depth knowledge, at least in moderation, The most straight prompts, and the better off. they were a people chosen by God to accompany His Prophet and to establish His religion, then get to know their virtues and follow their tracks, as they are in the right path " . [34]
Imam al-'Auzâ'i rahimahullah also said: "It is not for someone who has been through her teaching of the Prophet sallallaahu' alaihi wa sallam in a case, unless the (obligatory upon him) to follow. Suppose there is no history of the Prophet sallallaahu 'alaihi wa sallam, but only after the death of his sayings of the Companions, then they are more important to be on top of the truth than we are. Due to Allah Subhanahu wa Ta'ala has praised those who came after them, because they follow the companions. Allah Subhanahu wa Ta'ala said والذين اتبعوهم بإحسان (and those who follow them well) ". [35]
Ibrahim an-Nakha `i rahimahullah said:" There is no case (which is true) but the (following) the first generation. Wish to inform us that they (the companions) do not wash (when thaharah) but nails it, then we will not melebihkannya . Suffice it be a sin if we menyelisihi their works ". [36]
Shurayh and Muhammad bin Sirin rahimahullah said: "We would not have been lost for sticking with atsar (trace) the companions". [37]
Imam Ahmad bin Hanbal rahimahullah said in his earlier book, Ushûlus-Sunnah: "Including the principles of our belief, that cling to the method of the companions of the Prophet sallallaahu 'alaihi wa sallam, and follow in their footsteps."
Ibn Abil 'Izzi rahimahullah said: "Following the Companions is guidance, while menyelisihi they are straying". [38]
Similarly, the attitude of Ahlus-Sunnah towards the companions radi anhum were duly held the Muslims. Wabillahi taufiq.
[Copied from the Sunnah Edition magazine 01/Tahun XII/1429H/2008M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
Al-turned off, the Most Sturdy
By
Ustadz Abdullah bin al-Buthoni MA Taslim
BASIC SETTING
Name of Allah Subhanahu wa grand Ta'alayang is mentioned in His Word:
إن الله هو الرزاق ذو القوة المتين
Surely Allah, He is the Giver sustenance, that have the power of the Almighty, the Most Sturdy [adz-Dzâriyât/51: 58]
Based on this verse, the scholars assign the name al-Matin (The Most Strong) as one of the names of Allah Almighty the Most beautiful, like the imam Ibn Athir [1], Ibn Taymiyah [2], Shaykh Abdurrahman as-Sa 'in [3], Shaykh Muhammad ibn Saalih al-' Uthaymeen [4] and others.
TRANSLATION MEANING OF GOD AL-turn the
Ibn Faris explained that the basic material of this name (ie the letter mim, ta 'and far-red) indicates the robustness of something, which is accompanied (meaning) high [5]
Al-Fairuz Abadi explained in the basic meaning of this word is the earth's surface are very sturdy and high [6].
Imam Ibn al-Athir said, "(The meaning of the name of Allah) al-Matin is the Most Powerful and Sturdy, in doing all of his deeds, Allah Almighty does not feel hard, heavy and effort [7].
Name of Allah Almighty is mighty noble meaning is almost the same as some of the names of Allah Subhanahu wa Ta'ala the supreme other, namely: "al-Qawiy" (The Most Strong), "al-'Aziz' (the Almighty) and "al-Qadir" (the Most Capable / Reign) [8].
The meaning of "al-turned off" is the Most powerful, while "al-Qawiy" Which is that nothing is able to subdue and defeat him, and refused his terms. He (the Supreme Being able) to enforce the terms of his command and to all His creatures (no one is capable of blocking). He was able to glorify whoever He wills and able to make the abject whoever He wills. Allah Almighty is able to help anyone He wills and not helping anyone He wills. Everything (and power) power belongs only to Allah Almighty, no one will ever get a win unless the person who helped him, and no one will get glory except those who glorified Him. People who are not helped by the Almighty Allah will be defeated and humiliated people who would have despised him. Allah Subhanahu wa Ta'ala says:
إن ينصركم الله فلا غالب لكم وإن يخذلكم فمن ذا الذي ينصركم من بعده وعلى الله فليتوكل المؤمنون
If Allah helps you, then no one can beat you, and if Allah let you (do not give help), then who the hell can help you (apart) from Allâh after that? Therefore let those who believe sole trust to Allah alone [Ali 'Imran / 3:160].
In another verse, Allah Almighty says:
ولو يرى الذين ظلموا إذ يرون العذاب أن القوة لله جميعا وأن الله شديد العذاب
And if the people who do injustice at the time when they see the punishment (on the day), that all power belongs to Allah and that Allah is severe in punishment, (they would regret) [al-Baqarah / 2:165] [ 9]
Shaykh 'Abd as-Sa'di rahimahullah when interpreting the verse, he rahimahullah said, "That is, he who has all the power and might. With it, Allah Almighty created objects are very large (in the universe), in the heavens and in the earth, and manage all the affairs of the visible and invisible.
His will apply to all His creatures, what He wills happens and what definitely does not desire certainly not going to happen.
People who turn away from Him will not escape, (because) there is nothing that escapes His power.
In between (the evidence) his kemahakuatan and kemahaperkasaan is: Allah is able to provide sustenance to all beings in the universe, He is able to raise people on the day after the resurrection of their bodies rot destroyed.
No one human being can escape from him (on the Day of Resurrection), and He has to know what is destroyed by the earth as their bodies, the Most Holy (Allah) Most Powerful And Mighty "[10].
Among his evidence kemahaperkasaan Allah Almighty is capable of winning and give relief to the Prophet and their followers and their preparation although the amount is very little, while the number and preparation of their enemies so much. Allah said:
كم من فئة قليلة غلبت فئة كثيرة بإذن الله والله مع الصابرين
How many a little can beat a lot of classes with the permission of Allah! And Allah is with those who patiently [al-Baqarah / 2:249] [11].
In another verse, Allah Almighty says:
كتب الله لأغلبن أنا ورسلي إن الله قوي عزيز
Allah has decreed, "I'm truly my disciples, and surely win". Verily Allah Most Powerful, All-Mighty [al-Mujâdilah/58: 21].
And among His evidence kemahaperkasaan Allah Almighty is capable of inflicting misery to people who do injustice and impose various kinds of punishment to those who commit adultery in the world. Allah Almighty says:
كدأب آل فرعون والذين من قبلهم كفروا بآيات الله فأخذهم الله بذنوبهم إن الله قوي شديد العقاب
(Their situation) is similar to the state of Pharaoh and his followers as well as those before them. They disbelieved in Allah, then Allah punished them because of his sins. Verily Allah Almighty Strong, Highly harsh punishment [al-Anfal / 8:52].
Also His saying:
أولم يسيروا في الأرض فينظروا كيف كان عاقبة الذين كانوا من قبلهم كانوا هم أشد منهم قوة وآثارا في الأرض فأخذهم الله بذنوبهم وما كان لهم من الله من واق ذلك بأنهم كانت تأتيهم رسلهم بالبينات فكفروا فأخذهم الله إنه قوي شديد العقاب
And if they do not travel in the land, then pay attention to how the end of those who were before them. They are more powerful than their strength and (more) their heritage in the face of the earth, then Allah punish them because of their sins. And they do not have a pelindungpun of doom Allah. That is because it has come to them their apostles brought tangible evidence then they disbelieve; then Allah punish them. Verily He is Most Powerful, Most Violent punishment of his [al-Mu'min (al-Ghâfir) / 40:21-22].
And include evidence of his kemahaperkasaan is He is Able Doing what He wills, so that nothing is happening in this universe either motion or stationary, high or low, noble or ignoble, except with His permission alone, without any capable of deterring and defeating him, as in his words:
ألا له الخلق والأمر تبارك الله رب العالمين
Remember, creating and ordering just the right Allâh. Most holy Allah, the Lord of the Worlds [al-A'raf / 7:54]
Also in his words:
ما يفتح الله للناس من رحمة فلا ممسك لها وما يمسك فلا مرسل له من بعده وهو العزيز الحكيم
Anything that Allah bestowed upon men of mercy, then no one can help it, and what is held by Allah then no one is able to release it after that. And He is the Mighty, the Wise [Fâthir/35: 2] [12].
Also included evidence of his omnipotence is grievous torment forms provided by him for the inhabitants of hell in the afterlife, as well as various kinds of pleasure and excitement abound, uninterrupted and continuous, that Allah Almighty has for the Host [13 ].
POSITIVE INFLUENCE AND BENEFITS NAME believing GOD AL-turn the
True faith against the name of Allah, the Most Supreme This will lead to the heart of a servant feelings of submission, humility, fear and always lean towards Allah Jalla Jalaluhu alone, and always put their trust (surrender), obey, submit all matters and distanced themselves from the ( all) of power and strength except with (help) him.
Hence, words of remembrance "LAA HAULA WALA QUWWATA illa Billah" (no power and strength except with His help) very great position in Islam, and has tremendous influence in foster and nourish faith in the heart of a servant [14] .
In an authentic hadith that the Prophet sallallaahu 'alaihi wa sallam, to have said to Abu Musa al-Ash'ari radi anhu, "O Abdullah bin Qais (Abu Musa name), say (dhikr):" LAA HAULA WALA QUWWATA illa Billah "(not there is no power and strength except with His help), because the real (dhikr) include treasury of heaven "[15].
Recitation contains the consequences of submission, obedience, lean and full surrender to Allah Almighty, and attitudes innocent of all the power and strength except with His help. And be aware that a slave did not have the slightest ability for the good and reject the evil of himself except with his permission. Even he was not able to leave the immoral acts to replace it with obedience, ill be healthy, strong and less vulnerable to being perfect but with (his help). Briefly a servant will not be able to exercise all of his life except with His help.
Those who say this sentence to really realize the consequences, ie surrender and rely completely to Allah, then he will be instructed (by Allah Almighty), paid back (in his needs) and guarded (of all evil), so he would be the most hardened and best condition [16].
Prophet sallallaahu 'alaihi wa sallam said, "Whoever reads when out of the house (dhikr):
بسم الله توكلت على الله لا حول ولا قوة إلا بالله
(In the name of Allah, I submit to Him, and there is no power and strength except with His help), then the angels will say to him: "(it) you have been given instructions (by Allah Almighty), paid back (in all your need) and guarded (of all evil) ", so setanpun not get to him, and the other demon said to his friend: How to (maybe) you could (harm) a person who has been given instructions, and guarded paid back (by Allah Almighty )? "[17].
CLOSING
Thus, we conclude this paper and by praying to Allah by His names were many colors and attributes of His infinitely perfect, so he always confer upon us His guidance and Taufik, as well as the adequacy and maintenance of his verily He is Most Strong again Mighty and Almighty grant the prayer.
[Copied from the Sunnah Edition magazine 01/Tahun XIV/1431H/2010M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
Every Muslim Will Face Trials and Trials
By
Ustadz Sa'id Yai, Lc
لتبلون في أموالكم وأنفسكم ولتسمعن من الذين أوتوا الكتاب من قبلكم ومن الذين أشركوا أذى كثيرا وإن تصبروا وتتقوا فإن ذلك من عزم الأمور
You truly will be tested against your possessions and yourself. And (also) you will actually hear from people who were given the Book before you and from those who ascribe God, a disorder that many hurtful. If you are patient and fear Allah, then surely such it includes matters that should be prioritized [Ali 'Imran / 3: 186]
CAUSE downs
This verse relates to the story handed down that occurred in the residential al-Harith ibn al-Khazraj (Medina) before the battle of Badr. The Muslims while it is being assembled with the idolaters and Jews. Came to the Prophet sallallaahu 'alaihi wa sallam to that place and saluted. In the majlis, there 'Abdullah bin Ubai bin Salûl, he said, "Do not pollute us!" Prophet sallallaahu 'alaihi wa sallam also invites them to enter into Islam and recited al-Qur'ân to them. 'Abdullah bin Ubai replied, "O man! What's that you say is not a good thing. If it is something of truth, so do not bother us with these words? Back to animal tungganganmu! Those who come to you, then tell me those words!"
Those words offend Muslims, so there's majlis quarrels between them and the Gentiles. Finally, the Prophet sallallaahu 'alaihi wa sallam calm them. After they calmed down, the Prophet sallallaahu 'alaihi wa sallam returned to mount and go. After that, Allah Almighty revealed this verse that contains the command to be patient disturbances infidels. [1]
Interpretation SHORT
Shaykh 'Abdurrahman as-Sa'di rahimahullah said, "Allah Almighty to preach and told the believers that they will be tested on their properties through (orders for) issued a living-a living compulsory and that circumcision and risk missing treasure for the (struggling) in the way of Allah Almighty. (They will also be tested) on their souls were given various heavy burden for many people, such as jihad in Allah's way or afflicted.
(And (also) you really will hear from those who were given the Book before you and from those who ascribe God, the many disorders that hurt) in the form of slander against you, religion, the Book and the Prophet because you ... that, Allah Almighty said, 'If you are patient and cautious' which means, if you're patient on any event in the form of property and test yourself, temptations and distractions of those injustice, and you can be pious to Allah Almighty in patience with the intention of hope face Almighty Allah and draw closer to Him, and you do not exceed the limits prescribed by the Law of patience, that should not be patient or restraint when replying treatment shari'ah requires the enemies of Allah Almighty . (And that includes the fact that such matters should take precedence) does that include things which should come first and dimeraihnya with race. Nothing is given taufik to do this except those who have a strong determination and high spirits. K Allah says, (the meaning): 'The properties are good but it was not given to people who are patient and are not given but to those who have a huge advantage. [2] [3]'. "
Exam is Sunnah kauniyah On Any Muslim
Allah Almighty says:
لتبلون في أموالكم وأنفسكم
You really will be tested in your wealth and yourselves [Ali 'Imran / 3: 186]
Exam is sunnah kauniyah (decree of Allah Almighty is inevitable) for every Muslim. A Muslim may not circumvent these exams. Therefore, Allah emphasizes His word لتبلون using two letters (ie letters lam and a nun who bertasydid, so the meaning of the sentence, or you really really really going to be tested). "[4]
Imam Ibn Kathir rahimahullah said, "The Word of Allah (which means)," Are you really going to be tested on your wealth and yourselves "as his word (which means): And it will be given unto temptation, with something of fear, hunger, lack of wealth, lives and fruits. And give glad tidings to those who patiently persevere, (that) those who, when a misfortune befalls, they say 'wa Inna Inna lillahi Ilaihi râji'ûn'. [5] A believer would have tested in treasure, lives, children and their families. "[6]
Almighty Allah also says:
ذلك ولو يشاء الله لانتصر منهم ولكن ليبلو بعضكم ببعض
Thus, if Allah wills surely Allah will destroy them, but Allah wanted to test some of you with others [Muhammad/47: 4]
Prophet sallallaahu 'alaihi wa sallam said:
والذي نفسي بيده لا تذهب الدنيا حتى يمر الرجل على القبر فيتمرغ عليه ويقول: يا ليتني كنت مكان صاحب هذا القبر وليس به الدين إلا البلاء
For the soul is in his hands! This world will not be ephemeral, unless there is someone who passes a graveyard and contemplate the nearby old saying, 'If I had been like this tomb occupant. "It's not religion that drives him to do this, but just test it" [7]
Robustness Testing Levels Faith And always directly proportional
The stronger one's faith, then the test will be given by Allah will be even greater. Prophet sallallaahu 'alaihi wa sallam was asked Sa'd ibn Abi Waqqas by radi anhu:
يا رسول الله أى الناس أشد بلاء قال الأنبياء ثم الأمثل فالأمثل فيبتلى الرجل على حسب دينه فإن كان دينه صلبا اشتد بلاؤه وإن كان فى دينه رقة ابتلى على حسب دينه
"O Messenger of Allah! Who is the most severe ordeal? "He replied," The Prophet then those matters, then those other matters. Someone will be tested according to level (strength) religion. If religion stronger, then the exam will gain weight. If religion is weak then it will be tested according to the strength religion "[8]
He sallallaahu 'alaihi wa sallam also said:
إن عظم الجزاء مع عظم البلاء وإن الله إذا أحب قوما ابتلاهم فمن رضي فله الرضا ومن سخط فله السخط
Indeed, the amount of the reward depends on the size of the test. Indeed, if Allah loves a people, He will test it. Who is pleased with the test, he will receive his good pleasure. Who would hate it then he will get his wrath [9]
Why Allah Almighty Preaching That Will Definitely Happen This Exam?
There are several benefits that can be gleaned from the news about the certainty of our exams, including:
1. We will know that the test of wisdom Allah Almighty. That is, to distinguish who the true Muslim faith who do not.
2. We will know that it is God who ordained all of this.
3. We can prepare for the exam and will be patient and will feel lighter in the face. [10]
Exam Not Only With Something Poor
Allah Almighty not only test someone with something bad. However, the test also someone with something good. Allah Almighty says:
كل نفس ذائقة الموت ونبلوكم بالشر والخير فتنة وإلينا ترجعون
Every soul shall taste death. We shall test you with evil and goodness as a trial (in truth). And We're the guys you will be returned only to the [al-Anbiya '/ 21: 35]
Sometimes a Muslim if overwritten with misfortune and hardship, he was able to bersabar.Namun, so given the pleasure of excess, sometimes he could not pass the test. 'Abdurrahman ibn' Awf radi anhu once said:
ابتلينا مع رسول الله صلى الله عليه وسلم بالضراء فصبرنا ثم ابتلينا بالسراء بعده فلم نصبر
We tested the troubles (when) the Messenger sallallaahu 'alaihi wa sallam, and we can be patient. Then we tested the pleasures after he passed away and we were not able to be patient [11]
Exam is grace from Allah Azza Wa Jalla
Exam given by the Almighty Allah is mercy (compassion) Allah Almighty to all the people especially to the Muslims.
Allah Almighty says:
ولنبلونكم حتى نعلم المجاهدين منكم والصابرين ونبلو أخباركم
And indeed we were really going to test you so that we know people who strive and are patient among you, and for us to declare (good or bad) thing ihwalmu [Muhammad/47: 31]
With this test, it would seem that the true believer with a no. It is the grace of Allah Almighty. Allah Almighty says:
أحسب الناس أن يتركوا أن يقولوا آمنا وهم لا يفتنون
Do men think that they will be left (only) say: 'We Have Been Believers', they will not be tested? [Al-'Ankabût/29: 2]
Other Exams A More Serious
Apparently there are more severe test than the test on life and property. Allah Almighty says:
ولتسمعن من الذين أوتوا الكتاب من قبلكم ومن الذين أشركوا أذى كثيرا
And (also) you're really going to hear a lot of painful disorders hearts of those who were given the Book before you and from those who ascribe Allâh [Ali 'Imran / 3: 186]
With snippets of verses above, it can be seen that more severe test than the tests that have been mentioned. Exams are more severe than those things that happened is a test of faith (belief) us. If we pay attention to the meaning of the verse that we discussed this, we will find that Allah Almighty have sequenced the exams are starting from the trials that are lighter and proceed to a more severe test. Trials in treasure lighter than exams on the soul. Trials on the soul is lighter than exams on religion. Someone may have abundant wealth and a healthy body, but if he comes out of Islam because it does not stand the ridicule, harassment and terror of the unbelievers. This is a form of massive damage to him, both in this world and in the hereafter.
People Will not Stop Interfering Pagan Muslims
Disorders of the infidels, either ridicule or physical impairment, it would continue to exist. Allah Almighty says:
ود كثير من أهل الكتاب لو يردونكم من بعد إيمانكم كفارا حسدا من عند أنفسهم من بعد ما تبين لهم الحق
Most of the people of the Book malice they wanted so that they could turn you back to disbelief after you believe, as real to them the truth. [Al-Baqarah / 2:109] [12]
How to Face Any Exam
Almighty Allah would not allow His servants abandoned, neglected. Therefore, Almighty Allah teaches Muslims how to deal with the test. Allah Almighty says:
وإن تصبروا وتتقوا فإن ذلك من عزم الأمور
If you are patient and fear Allah, then surely such it includes matters that should be prioritized [Ali 'Imran / 3: 186]
Facing all exams must with patience and piety. Law to be patient and cautious in the exam is not circumcision, but something that must be done by all Muslims. At least, in the al-Qur'ân there are six places where Allah Azza wa Jallak combine patience and piety word in the same context. That is, in the letter of Ali 'Imran verse 118, 125, and 186, in a letter Joseph paragraph 90, in a letter an-Nahl verse 125 to 128 and letters Taha verse 132. [13] This suggests that patience has a very close relationship with piety .
The Results Obtained With Patience
People can put up with all the exams will earn commendable things, among them [14]:
1. He will get a reward like the prophets who have courage (Ulul-'azm). [15]
2. He will get a perfect blessing, grace and guidance of God. Almighty Allah says which means: "They were the ones who got a perfect blessing and mercy from their Lord, and they are the ones who receive guidance." [Al-Baqarah / 2:157]
3. He will get a huge advantage. Almighty Allah says which means: "the good properties but it is not given to people who are patient and are not given but to those who have a huge advantage" [Fushshilat/41: 35]
4. He will get the reward without limit. Almighty Allah says which means: "Only those who are patient who paid back their reward without limit." [Az-Zumar/39: 10]
5. His sins will be forgiven by Allah Almighty. Prophet sallallaahu 'alaihi wa sallam said:
فما يبرح البلاء بالعبد حتى يتركه يمشي على الأرض وما عليه من خطيئة
Exams will always override a slave to Allah, let it walk on the earth with no sin [16]
CONCLUSIONS AND FAIDAH OF VERSES
1. Trials on the property, and the religion itself is sunnah kauniyahpada every Muslim.
2. The unbelievers will always disturb the Muslims, either by word or deed
3. Almighty Allah commanded the Muslims that they be patient and cautious to deal with all these exams.
4. People of the Book (Jews and Christians) is different from the mushrikeen. However, they have in common, namely their kufr and place back in the hereafter is hell. Na'ûdzu Billah min forbid.
[Copied from the Sunnah Edition magazine 01/Tahun XIV/1431H/2010M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
Pursue Science Above Manhaj Salaf
By
Ustadz Abdullah bin al-Buthoni MA Taslim
Manhaj Salaf, [1] is the only method of understanding and practice of Islam who vouched for by Allaah and His Messenger sallallaahu 'alaihi wa sallam. Therefore, the guarantee of getting the pleasure of Allah Almighty granted only to the companions of the Prophet sallallaahu 'alaihi wa sallam and those who follow their direction with ihsan (goodness). Stated in the words of God Almighty:
والسابقون الأولون من المهاجرين والأنصار والذين اتبعوهم بإحسان رضي الله عنهم ورضوا عنه وأعد لهم جنات تجري تحتها الأنهار خالدين فيها أبدا ذلك الفوز العظيم
People who earlier else first (to Islam) among the people Emigrants and Helpers (the companions radi anhum) and those who follow them properly, Allah is well pleased with them and they too good pleasure of Allah, and Allah providing them with the heavens flowing rivers in it, and they will abide therein forever. That is the great victory. [At-Tawbah / 9:100].
In this verse, Allah Almighty mentions guarantee His good pleasure to those who follow the instructions of the Companions radi anhum, provided they follow it up with ihsan (goodness). That is, to follow their instructions as a whole in understanding and practice of religion are, in aqidah (belief), worship, behavior, hanging out, acting, preaching, and all the other sides in religion. In summary, following the instructions of the Companions radi anhum in mengilmui (understanding) and practice the religion as a whole.
On the interpretation of the above verse, Imam Ibn Kathir said: "Those who follow them with goodness, are those who follow in the footsteps (hint) they were good, and their properties are commendable, and always pray for their goodness covertly or overtly ". [2]
Manhaj salaf: Manhaj SCIENCE AND CHARITY
This is one of the biggest perks found on manhaj salaf. Manhaj is built on knowledge (understanding) of the true religion, and the practice of good. Someone who actually follow this manhaj, he will be guided in understanding religion, so it will be protected from all forms of doubtful, [3] as well as guided in the practice of science is thus protected from all forms of lust (lust, Ed.). [4]
With this privilege Similarly, Allah Subhanahu wa Ta'ala give pensifatan the clues that brought the Prophet sallallaahu 'alaihi wa sallam, in his words:
ما ضل صاحبكم وما غوى
Your companion (the Prophet Muhammad sallallaahu 'alaihi wa sallam) did not wander (in science) nor deviant (in charity). [An-Najm/53: 2].
In this verse, Allah Subhanahu wa Ta'ala purifies the instructions carried the Prophet sallallaahu 'alaihi wa sallam two damage. Namely: adh-dhalâl (apostasy), [5] and al-ghawâyah/al-ghayy (deviation). [6] This means that, once the guidance is to be found two. That al-huda (guidance in knowledge and understanding) and ar-Rushd (guidance in charity). And the Prophet sallallaahu 'alaihi wa sallam was the most perfect in understanding and practicing this religion. [7]
Similarly, two guidance exists on the clues that brought al-Khulafa 'ar-Rashidun (the Companions of the Messenger of principal leadership that replaced after he sallallaahu' alaihi wa sallam). Mentioned in the words of the Prophet sallallaahu 'alaihi wa sallam: "Let you hold fast to the Sunnah (guidance) and my guidance al-Khulafa' ar-Rashidun al-mahdiyyin ...". [8]
In this hadith the Prophet sallallaahu 'alaihi wa sallam called the main allies that replaced the leadership he sallallaahu' alaihi wa sallam as the al-Khulafa 'ar-Rashidun al-mahdiyyin. This means that the caliphs who had ar-Rushd, the guidance of the charity (the opposite of al-ghawâyah), and has al-huda, the guidance in the knowledge and understanding (the opposite of adh-dhalâl). This suggests, someone who actually follow the instructions of al-Khulafa 'ar-Rashidun and includes the companions of the Prophet sallallaahu' alaihi wa sallam as a whole, then the person will be guided by both the understanding and practice of Islam is.
We know, the scholars of Ahlus-Sunnah wal-Jama'ah from the at-Tabi'in who gain knowledge directly from the companions of the Prophet sallallaahu 'alaihi wa sallam, they not only learn the theory alone, but also learn how to practice and practice discipline.
Abu 'Abdirrahmân' Abdullah ibn Habib ibn as-Sulami Rubayyi'ah al-Kuufi [9] said: "We are studying the Al-Qur` an of a people (the Companions radi anhum) that tells us that once, when they learn ten verses (Al-Qur `an from the Prophet sallallaahu 'alaihi wa sallam), they will not move to the next ten verses until they (really) understand the content of these verses. Then we also studied Al-Qur `an as well as how to implement them. And as we wait, there will come a people whom they studied Al-Qur `an is like drinking water, namely Al-Qur` an does not go beyond their throats (ie, does not enter into their hearts) "[10].
PARA Salaf, THEY ARE PRIEST IN SCIENCE AND CHARITY
If you look closely the biography of the high priests of Ahlus-Sunnah wal-Jama'ah, we will know, they are not only attributed as people of deep religious knowledge alone, however, they are also the people who become role models in worship and charity Salih.
For example, Rabi 'ibn al-Kufi Khutsaim (d. 65 AH), [11] he was one of the high priests of the Tabi'in' senior 'who trusted in the hadith narrated. He was a noble companions including students' Abdullah ibn Mas'ud radi anhu. Due diligence in worship and devotion, so that his own teacher-Abdullah bin Mas'ud radi anhu - praised him by saying: "If the Prophet sallallaahu 'alaihi wa sallam saw you, then he'll love it. Every time I saw you, I remember the people who have always bowed (to Allah Subhanahu wa Ta'ala). "[12]
Muhammad bin Sirin al-Basri (d. 110 H), [13] he was a priest Tabi'in very reliable and thorough in the hadith narrated. Described in his biography, he was a very wara '(caution in matters of halal and haram) and a diligent worship. Abu 'al-Yasykuri Awaanah commented about him: "I saw Muhammad bin Sirin in the market no one saw, but people will remember God". [14]
Thabit ibn Aslam al-Bunâni al-Basri (d. 123 H or 127 H), [15] he was also a high priest of a trusted circle Tabi'in narrate. He belonged to a noble companions senior student, Anas ibn Malik radi anhu. Thabit ibn Aslam very diligent prayer, and he even attributed as the most zealous worship of his time, so that Anas ibn Malik radi anhu compliment by saying: "Verily, Thabit, including opening the doors of goodness". [16]
In praise, Anas ibn Malik radi anhu diriwayatkannya intimated to the hadith of the Prophet sallallaahu 'alaihi wa sallam, that he said: "Verily, among mankind is opening the doors of goodness and closing the doors of evil". [17]
'Abdullah ibn al-Mubarak al-Marwazi (d. 181 H), [18] he was a prominent priest of the Atba'ut Tabi'in (the Tabi'in students) are very reliable and thorough in the hadith narrated. Pensifatan against him, is a man who in himself he collected all the properties of goodness; as to Imam Sufyan bin 'Uyainah praised him by saying: "I noticed (comparing) the properties of the companions radi anhum with the properties of' Abdullah bin al -Mubarak, then I do not see the companions radi anhum than virtues, but because the companions radi anhum accompany the Prophet sallallaahu 'alaihi wa sallam and jihad with him ". [19]
Similarly, Ibn Hajar in Taqrîbut-Tahdheeb (p. 271), he said: "He ('Abdullah ibn al-Mubarak, Ed.) Is a trusted again very carefully (in the hadith narrated), has the knowledge and understanding (which depth), generous again (often) jihad (in the path of Allah Subhanahu wa Ta'ala). In his collected (all) good qualities ".
In connection with the above discussion, there is one interesting excerpt mentioned by al-Khathib al-Baghdaadi in his book, Tarikh Baghdad (9/58), and adh-Dzahabi in Siyaru A'lâmin Nubalâ `(13/203), in his biography penghafal priest famous hadith, Abu Dawud ibn Sulayman al-Ash'ath as-Sijistani (d. 275 AH), the owner of the book Sunan Abi Dawud.
In the excerpt that mentioned the chain of his teachers in the study of the science of hadith that are known to the Prophet sallallaahu 'alaihi wa sallam. They are Imam Ahmad bin Hanbal, he was the main teacher of Imam Abu Dawud; then waqi 'ibn al-Jarrah al-Ruaasi, including his main teachers Imam Ahmad; ago Sufyan ibn Sa'id ats-Tsauri, he was the principal teacher Imam waqi' bin al-Jarrah; further Mansur ibn al-Mu'tamir, including his main teacher Sufyan ats-Tsauri, Ibrahim ibn Yazid's next-Nakha `i, is inclusive of primary teachers Mansur ibn al-Mu'tamir; then 'Alqamah bin Qais an -Nakhaa `i, he was the principal teacher Ibrahim an-Nakha` i and including students 'senior' noble friend 'Abdullah ibn Mas'ud radi anhu. then' Abdullah bin Mas'ud radi anhu, she who gain knowledge directly from the Prophet sallallaahu 'alaihi wa sallam.
They are, all of the high priests of Ahlul-Hadeeth are very reliable in the hadeeth narrated the Prophet sallallaahu 'alaihi wa sallam, that the hadiths of them included in the famous Hadith books such as Sahih al-Bukhari, Saheeh Muslim, etc. other.
What's interesting excerpt it, that all the chief priests are attributed as "the man who likened the teacher in instruction and behavior", ranging from Companion 'Abdullah ibn Mas'ud radi anhu, he was likened to the Prophet Muhammad sallallaahu' alaihi wa sallam in the instructions and behavior, then 'Alqamah likened to' Abdullah ibn Mas'ud radi anhu in the instructions and behavior, so on to the Imam Abu Dawud, he was likened to Imam Ahmad ibn Hanbal in the instructions and behavior.
In this excerpt, we find the scholars of Ahlus Sunnah in studying religion not only prioritize making mere theoretical knowledge, but also pick up and imitate the behavior of instructions and their teachers to the maximum, so that Imam Abu Dawud and imitation can take instructions and the behavior of the Prophet sallallaahu 'alaihi wa sallam through examples drawn from his teachers, even though the time span between him and the Prophet sallallaahu' alaihi wa sallam so far.
ADVICE FOR THE FOLLOWERS manhaj of the Salaf
From the description above is very clear, among the greatest privileges that exist in manhaj salaf, namely attention and kesemangatan them in learning and practicing the instructions of Al-Qur `an and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam. Therefore, we who attribute a manhaj ourselves to this, it should strive to follow their direction, that we belong to the class of "people who follow their instructions with kindness" and win the pleasure of Allah Subhanahu wa Ta'ala. Because if not us - especially the prosecution of science among us - a zeal to learn and practice the instructions of Al-Qur `an and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam, then who will?!
Let us consider carefully the advice of Imam al-Khatib al-Baghdadi [20] on the main adab-adab that should be owned by the claimant science. He said prosecutors should science of hadith (trying) to distinguish (between) themselves with the habits of ordinary people in all matters (behavior and attitude) it, the (attempted) practice guidance Prophet sallallaahu 'alaihi wa sallam as much as possible, and to familiarize practice his sunnah-Sunnah, because Allah Subhanahu wa Ta'ala says:
لقد كان لكم في رسول الله أسوة حسنة
Indeed, there has been the (self) that the Messenger of Allah an excellent role model for you. [Al-Ahzâb/33: 21].
Then al-Khatib al-Baghdadi bring some atsar (history) of the Salaf scholars, among them utterance Imam al-Hasan al-Basri: "In the past, if someone is studying religion, it is not long before the visible (the science of influence) on the nature of humility '(subject) it (to Allah), his behavior, his words, his vision and (deeds) his hands ".
Also atsar of Imam Ahmad bin Hanbal, when there is a science prosecutor who spent the night at his house, the Imam Ahmad preparing water (for ablution), then morning Imam Ahmad came to his guest and he was prepared to find that the water is not reduced at all, so he said: "Subhanallah (Glory to God)! A claimant is not doing science wird (dhikr and prayer) at night? "
Thus, the word of the Salaf scholars in conducting this religion; which we confess ourselves to attribute a manhaj them, but have we implement their instructions in us?
Hopefully a correction and an addition to the motivation for us to further the spirit of seeking useful knowledge, and try to train yourself to practice the art, and do not forget a lot of praying to Allah Subhanahu wa Ta'ala, so that we are allowed to take this straight manhaj.
Finally, we close this article with a prayer to Allaah, may He continue to bestow His taufik and hints to us that we belong to the group of people who follow the Salaf scholars with kindness, and make ourselves remains committed and on the methodology of this straight to the end.
[Copied from the Sunnah Edition magazine 03/Tahun XII/1429H/2008M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
Virtue Companions of the Prophet
By
Ustadz Abu Ihsan al-Atsari
FRIENDS WHO MAY BE CALLED PROPHET?
Ibn Faris rahimahullah, a linguist, explaining the Mu'jamu Maqâyisil-Lughah (III/335) article Sha-ha-ba, saying: "(The set of three letters) indicates the inclusion of something and its proximity to someone with him. Plurality is shuhhâb as plural rukkâb Rakib said. Much like أصحب فلان sentence ('ashhaba So and so), it is to be subject. "And the phrase' ashhabar rajulu, meaning that if their children have aged baligh ', and everything that came with something that may be said to have become friends ".
In Mu'jamul-Wasith (I/507) stated, "Shâhabahu, is râfaqahu (with him), istashhaba syai'an means lâzamahu (him). Ash-Sahib, is al-murâfiq (friend), the owner of something, executing a job . Used also for people who hold a particular madhhab or opinion.
الصحابي (al-Shahabi) is the person who met the Prophet sallallaahu 'alaihi wa sallam, believe in him, and passed away (died) in a Muslim state.
In the book of al-Ifshâh fil-Lughah, page 708 it says: "Ash-shuhbah, meaning المعاشرة (al-mu'âsyarah, socially)".
No explanation of the language that requires the inclusion of experts must be within a certain timeframe or mention certain limitations in addition to investment in absolute terms, for a long time or short time. Therefore, Ibn Faris says that the origin of the word t-shuhbah ash, meaning the inclusion and closeness.
Ibn Taymiyah said in Majmu t 'Fataawa (IV/464):
"الصحبة Shuhbah is a term used for people who accompanied the Prophet sallallaahu 'alaihi wa sallam in the long term as well as short. However, is determined by the position of every friend of the period he accompanied the Prophet sallallaahu' alaihi wa sallam. Anyone accompanying him year, month, day, moment, or see his last glimpse of believers. degrees each time period determined in accordance with the accompanying Prophet ".
Imam Ahmad rahimahullah said: "Anyone who came with the Messenger a year, month, day, or a moment, or look at him, so he included the Prophet's companions. Degrees of each period is determined by accompanying the Prophet". [1]
Imam al-Bukhari said in his Sahih (II / 5): "Whoever from among the Muslims, which never came and saw the Messenger of Allah, then he counted companions of the Prophet".
Abu Muhammad ibn Hazm in al-Ihkâm rahimahullah (V/89) said: "(so-called) friends, is all the people who had been sitting with the Prophet sallallaahu 'alaihi wa sallam even if only for a moment and listen to his words even if only one sentence or more, or see him in person and does not include the hypocrites that have been known to die in a state of hypocrisy and hypocrites., and does not include those who were expelled by the Prophet sallallaahu 'alaihi wa sallam for reasons that should, for example, the effeminate and people like that. Anyone who has met the criteria tersebutm, then he is entitled to so-called friends. All friends including (a) the priest role model, the main man and blessed. We are obliged to respect them, glorify them, begging forgiveness for them and love them. palm kernel of their sedekahkan more primary rather than the entire property by other than their wherewithal. their position on the Prophet sallallaahu 'alaihi wa sallam more important than our worship life; either childhood or who have legal age. An-Nu'man ibn Bashir,' Abdullah bin az-Zubayr, al-Hasan and al-Hushain ibn 'Ali ibn Abi Talib radi anhum was about ten years old when the Prophet sallallaahu' alaihi wa sallam died. Meanwhile al-Hushain, when the Prophet sallallaahu 'alaihi wa sallam died he was aged six years. Mahmud ibn ar-Rabi 'was five years old when the Prophet sallallaahu' alaihi wa sallam died, he still remembers bursts Prophet sallallaahu 'alaihi wa sallam to his face with water drawn from their wells. they all include a best friend, their histories of the Prophet sallallaahu 'alaihi wa sallam fully accepted, both from the male, female, slave or free. "
Although interspersed with apostasy, then back to Islam, he is still called friend. Ibn Hazm rahimahullah continues in the same book: "The apostate of Islam after the death of the Prophet sallallaahu 'alaihi wa sallam, or after she met him and then back to Islam and good Islam, such as al-' Asyats bin Qais, 'Amr ibn Ma' dikarib and much more, then without a doubt, they are still including friends, based on the words of the Prophet sallallaahu 'alaihi wa sallam:
أسلمت على ما سلف لك من خير
(You have converted to Islam with the goodness that once you do)
They all deeds, has primacy and the inhabitants of heaven. "
NASH-NASH virtue FRIEND THAT EXPLAIN THE PROPHET
The virtue of the Prophet's companions, and the high degree of their position and a matter that has been understood by all people. There are many arguments, both from Al-Qur'ân and Sunnah explain.
Allaah says which means: Muhammad is the messenger of Allah, and those who were with him are hard against the unbelievers but compassionate among themselves; You see them bowing and prostrating seek the grace of God and good pleasure His meraka signs appear on their face from the former prostration. Thus their properties in the Torah and their properties in the Gospel, ie as issuing plant shoots, then shoots it makes the plant stronger and being great is him and perpendicular on top anyway; crop planters pleasing-growers, because God wants to miff unbelievers (the strength of the believers). God promises to those who believe and work deeds of the righteous among them forgiveness and a great reward. [Al-Fath/48 paragraph 29].
This text covers all the Prophet's companions radi anhum, because they are all living with the Prophet sallallaahu 'alaihi wa sallam.
Meanwhile, the hadiths of the Prophet sallallaahu 'alaihi wa sallam mentioning the virtue of the Companions are not small. In the book Shahîhain, al-Bukhari and Muslim narrated from the hadeeth of 'Abdullah ibn Mas'ud radi anhu, that the Prophet sallallaahu' alaihi wa sallam said:
خير الناس قرني ثم الذين يلونهم ثم الذين يلونهم ثم يجيء قوم تسبق شهادة أحدهم يمينه ويمينه شهادته
The best man is in my day, then the next, and then the next day. Then will come a people who preceded persaksiannya oath, and the oath precede testimony. [2]
The Prophet sallallaahu 'alaihi wa sallam explained, they are the best of human kind. However, the enemies of Allah Subhanahu wa Ta'ala still denounced as best man who has been praised by the best to say to the servant of lust. Prophet sallallaahu 'alaihi wa sallam explained, and over the span of his best friends are both absolutely over. No period better than their past. Anyone who says other than that, it includes zindeeq (heretic).
In the hadeeth of 'Aisha radi anhuma, he said: "A man asked the Prophet sallallaahu' alaihi wa sallam: 'Who is the best kind of man?' Apostle sallallaahu 'alaihi wa sallam said:' (It is) a period, which I live today, then the next period, then the next period. '"[3]
Abu Burdah narrated from his father, that he said: We Maghrib prayer with the Prophet sallallaahu 'alaihi wa sallam. After the prayer, we said: "Why do not we sit and wait for work 'Isha' with him?" So we agreed to sit and wait. Then he came out to meet us, he said: "Are you still here?" We said: "O Messenger of Allah, we pray Maghrib with you, then we sit here waiting to pray 'Isha with you".
"Good, it's exactly what you guys do it!" he said.
Then he lifted his face to the sky, usually he often faces lifted to the sky. Then he sallallaahu 'alaihi wa sallam said:
النجوم أمنة للسماء فإذا ذهبت النجوم أتى السماء ما توعد وأنا أمنة لأصحابي فإذا ذهبت أتى أصحابي ما يوعدون وأصحابي أمنة لأمتي فإذا ذهب أصحابي أتى أمتي ما يوعدون
"Indeed, the stars of the heavens is safety. If the stars were gone, it will come in what has been promised over the sky. Safety for my best friend I was, if I had gone it will come in what has been promised to the friend., And my best friend is the safety of my people, if my friend had gone there will come what has been promised to my people ". [4]
Anas radi anhu narrated, while digging Khandaq (moat), the companions of the Prophet reciting poetry:
It is we who have swear Muhammad.
To hold fast to Islam during the life contained entity.
Or they say: To fight jihad for the biological life in the body.
Hammad narrated hesitation. Then the Prophet sallallaahu 'alaihi wa sallam responded by saying: O Allah, the Best of goodness is goodness hereafter. Forgive the Ansar and the Emigrants [5].
In other lafazh mentioned: Bless the Ansar and the Emigrants.
In another narration: 'Give the good of the Ansar and the Emigrants.
In another report also stated: Honor the Ansar and the Emigrants.
In the history of Sahl bin Sa'ad, he said: "The Prophet sallallaahu 'alaihi wa sallam came to see us, while when it is, we're digging trenches (Trench) and bring the land with our own shoulders, the Prophet sallallaahu' alaihi wa sallam said:" O Allah! The life of the Hereafter is essential. Give forgiveness for the Emigrants and Helpers ". [6]
Let's see, the Prophet sallallaahu 'alaihi wa sallam pleaded forgiveness, glory, goodness and blessings to them. Strangely, then after that there are also people who denounced the companions of the Prophet, curse them, their infidel, accusing them hypocrites, and many other abuses.
Vices are, in fact more appropriate for denouncing them. Allah Subhanahu wa Ta'ala says.
فليحذر الذين يخالفون عن أمره أن تصيبهم فتنة أو يصيبهم عذاب أليم
Then let those who violate His commands will be overwritten fear trial or a painful torment be overwritten. [An-Nûr/24 verse 63].
Allah Subhanahu wa Ta'ala has warned us not to menyelisihi commands the Prophet sallallaahu 'alaihi wa sallam, and not deviate from his path, manhaj, Sunnah and Sharia. All the words and deeds are measured according to the words and deeds of the Prophet. Can only be accepted if in harmony with his words and actions, and rejected if menyelisihinya. Someone who is saying the words and doing deeds menyelisihi words and deeds of the Prophet sallallaahu 'alaihi wa sallam, meaning it belongs against Allaah and His Messenger sallallaahu' alaihi wa sallam. He belonged to the low and humiliated.
Allah Subhanahu wa Ta'ala says.
إن الذين يحادون الله ورسوله كبتوا كما كبت الذين من قبلهم وقد أنزلنا آيات بينات وللكافرين عذاب مهين
As for those who oppose Allah and His Apostle surely gets humiliation, as the people before they've got the humiliation. Verily, We have sent down real evidence. And for those who disbelieve, there is a humiliating punishment. [Al-Mujâdilah/58 verse 5].
Among the forms of opposition to Allaah and His Messenger sallallaahu 'alaihi wa sallam was the most vile of the mayor chided him. And trustee Allah Subhanahu wa Ta'ala the most glorious after the prophets and apostles, is the friends who had been chosen by Allah Subhanahu wa Ta'ala to accompany His Prophet, Muhammad sallallaahu 'alaihi wa sallam.
FACTORS THAT CAUSE THE FRIEND Prophet sallallaahu 'alaihi wa sallam WIN SPECIALTY and virtue
Ibn 'Umar anhuma said: "Do not curse companions of Muhammad. Verily, deeds one of them for a moment, (it) is better than a charitable one one of you for life". [7]
Opportunity to accompany and meet with the Prophet sallallaahu 'alaihi wa sallam is a gift that can not be replaced by anything. Allah Subhanahu wa Ta'ala has chosen among His servants to accompany His Prophet in establishing His religion on earth. Humans this option, certainly the privilege than others. Since the choice of Allah Subhanahu wa Ta'ala unmistakable.
'Abdullah bin Mas'ud radi anhu said: "Whoever among you wants to follow the Sunnah, then follow the Sunnah of people who have died. Due to people who are still alive, there is no guarantee safe from fitnah (apostasy). They are companions Companions of Muhammad sallallaahu 'alaihi wa sallam. they are the best people of this generation, the generation of the most noble, the most in knowledge, which is not a lot of made-up, people who have been chosen by God to be His Prophet's companions in upholding his religion. Recognize their virtue, follow their tracks, Hold with morals and their religion as best you guys, because they are the generation that is above Shirâthal-Mustaqim. "[8]
He radi anhu also said: "Allah Subhanahu wa Ta'ala to see the hearts of His servants. Allah find the heart of Muhammad is the best of the hearts of His servants. Allah chose for Himself and sent him to carry His message. Then God see the hearts of the servants after Muhammad's heart. Allah hearts find companions he is the best of a servant's heart. then he raised them as Wazir (helper-red) of His Prophet, fighting in defense of His religion. then what is viewed favorably by Muslims (the Companions), would have been good in the sight of Allah., and what is considered bad by them, must have been bad in his side ". [9]
From the words of Ibn Mas'ood above, we can see some of the perks of the friends than other Muslims. That is:
1. The companions of the Prophet is the best generation company forged by hand Apostle sallallaahu 'alaihi wa sallam glorious.
2. Position of the companions of the Prophet shortly with the Prophet sallallaahu 'alaihi wa sallam more important than one's deeds throughout his life.
3. Companions of the Prophet is the generation of clean heart.
4. Companions of the Prophet is the ultimate in knowledge generation.
5. Companions of the Prophet is a generation that does not like something fabricated ngadakan in religious matters.
6. Companions of the Prophet is the generation that survived the heresy.
7. Companions of the Prophet is the best generation depraved.
8. Companions of the Prophet is a generation that God chose His Prophet as a companion.
9. The companions are the lucky ones got a prayer from the Prophet sallallaahu 'alaihi wa sallam. [10]
10. Companions of the Prophet as a supervisor and safety of this people.
Prophet sallallaahu 'alaihi wa sallam said: "Indeed, the stars of the heavens is safety. If the stars were gone it will come in what has been promised over the sky. Safety for my best friend I was, if I had gone it will come what is had promised the friend., and my best friend is the safety of my people, if my friend has gone it will come in what has been promised to my people "[11].
11. Companions of the Prophet as a reference source when disputes and as a guide in understanding the Qur'an and Sunnah.
ألا إن من قبلكم من أهل الكتاب افترقوا على ثنتين وسبعين ملة وإن هذه الملة ستفترق على ثلاث وسبعين ثنتان وسبعون في النار وواحدة في الجنة وهي ما أنا عليه اليوم و أصحابي
Remember that the Book before you have divided into 72 groups. And verily this Ummah will split into 73 groups. 72 Seven of them go to hell, and one class in heaven, ie groups who follow the guidelines that I and my friends were on it. [12]
12. Following the guidelines friend is guaranteed to get the victory.
Prophet sallallaahu 'alaihi wa sallam said:
يأتي على الناس زمان يبعث منهم البعث فيقولون انظروا هل تجدون فيكم أحدا من أصحاب النبي صلى الله عليه وسلم فيوجد الرجل فيفتح لهم به ثم يبعث البعث الثاني فيقولون هل فيهم من رأى أصحاب النبي صلى الله عليه وسلم فيفتح لهم به ثم يبعث البعث الثالث فيقال انظروا هل ترون فيهم من رأى من رأى أصحاب النبي صلى الله عليه وسلم ثم يكون البعث الرابع فيقال انظروا هل ترون فيهم أحدا رأى من رأى أحدا رأى أصحاب النبي صلى الله عليه وسلم فيوجد الرجل فيفتح لهم به
"There will come a time, then there is an army was sent (to fight). They said: 'Let's see, did anyone a companion of the Prophet sallallaahu' alaihi wa sallam? ' Apparently there is one companion of the Prophet, it is that Allah in their favor. Then sent a second army. Said to them: 'Is there amongst them had seen companions of the Prophet sallallaahu' alaihi wa sallam? ' hence Allah then they win. then sent a third army. said: 'Look, if any of them had seen a man who had seen companions of the Prophet sallallaahu' alaihi wa sallam? ' then found one man, so God won them. then sent troops to the fourth. said: 'Look, if any of them had ever seen a man who looked companions of the Prophet sallallaahu' alaihi wa sallam? " then got one. God eventually win them ". [13]
13. Sharia forbids slander against the Prophet's companions. Anyone who denounced the companions of the Prophet, then he deserves the wrath of Allah, the angels and all mankind.
Prophet sallallaahu 'alaihi wa sallam said:
لا تسبوا أصحابي لا تسبوا أصحابي فوالذي نفسي بيده لو أن أحدكم أنفق مثل أحد ذهبا ما أدرك مد أحدهم ولا نصيفه
Do mecela friend! Do not reproach my best friend! By God that my soul is in His hands, even if you menginfaqkan golden mountain of Uhud, will not be able to match the mud alms them, not even half of it. [14]
Prophet sallallaahu 'alaihi wa sallam also said:
من سب أصحابي فعليه لعنة الله و الملائكة و الناس أجمعين
Those who denounce my best friend, so it the curse of Allah, the angels curse and damnation of all mankind. [15]
14. Companions of the Prophet, they are people who have got the pleasure of Allah Subhanahu wa Ta'ala, as Allah Subhanahu wa Ta'ala says:
والسابقون الأولون من المهاجرين والأنصار والذين اتبعوهم بإحسان رضي الله عنهم ورضوا عنه وأعد لهم جنات تجري تحتها الأنهار خالدين فيها أبدا ذلك الفوز العظيم
People who earlier else first (to Islam) among the people Emigrants and Helpers and those who followed them with good, Allah is well pleased with them and God will provide for them jannah jannah-flowing rivers therein, they will abide therein forever. That is the great victory. [At-Tawbah 9 / verse 100].
And Allah Subhanahu wa Ta'ala says: Verily Allah has pleased the believers when they pledged allegiance to you under the tree, then God knows what is in their hearts and sent down tranquility upon them and rewarded them with victory close (time). [Al-Fath/48 verse 18].
15. Loved the companions of the Prophet sallallaahu 'alaihi wa sallam means faith, and hate them means hypocrisy.
Ath-Thahâwi in 'Aqidah which he said: "We (ie Ahlus Sunnah wal-Jama'ah) menyintai friend of the Prophet sallallaahu' alaihi wa sallam. We do not exaggerate in menyintai one of them. And we are not innocent of them. We hate those who hate them and call them by the name which is not good. We do not call them except with kindness. Menyintai they are obedience, faith and goodness, while hating them is kufr, hypocrisy and apostasy ".
Prophet sallallaahu 'alaihi wa sallam said:
آية الإيمان حب الأنصار, وآية النفاق بغض الأنصار
The sign of faith is love of the Ansar, and the sign of hypocrisy is to hate the Ansar. [16]
Similarly, there are many more factors that make them more special and more important than other Muslims. However, the Ahlus Sunnah wal-Jama'ah also not saying that the Prophet's companions Ma'shum of error. Ahlus Sunnah wal-Jama'ah is also no exaggeration to react as well as the Shi'a Rafidhah the divinize Ali ibn Abi Talib Rdhiyallahu anhu. Even that Allah Subhanahu wa Ta'ala commanded, is to glorify them, preserve their rights, invoking forgiveness for them, and prayed for them with the phrase "radi 'anhum (may Allah be pleased with them all).
Allah Subhanahu wa Ta'ala says in His Book:
والذين جاءوا من بعدهم يقولون ربنا اغفر لنا ولإخواننا الذين سبقونا بالإيمان ولا تجعل في قلوبنا غلا للذين آمنوا ربنا إنك رءوف رحيم
And those who came after them (the Emigrants and the Helpers), they prayed: "Our Lord, Forgive us and our brethren who have faith ahead of us, and do not you let malice in our hearts towards those believers. Our Lord, indeed You are All Trustees infinite care anymore. " [Al-Hasyr/59 verse 10].
source: http://almanhaj.or.id
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