By
Ustadz Al-Yazid bin Abdul Qadir Jawas
عن أبي العباس عبد الله بن عباس رضي الله عنهما قال: كنت خلف النبي صلى الله عليه وسلم يوما, فقال «يا غلام! إني أعلمك كلمات: احفظ الله يحفظك, احفظ الله تجده تجاهك, إذا سألت فاسأل الله, وإذا استعنت فاستعن بالله. واعلم أن الأمة لواجتمعت على أن ينفعوك بشيء; لم ينفعوك إلا بشيء قد كتبه الله لك, و إن اجتمعوا على أن يضروك بشيء; لم يضروك إلا بشيء قد كتبه الله عليك, رفعت الأقلام وجفت الصحف ». رواه الترمذي, وقال: حديث حسن صحيح. وفي رواية غير الترمذي: «احفظ الله تجده أمامك, تعرف إلى الله في الرخاء يعرفك في الشد ة. واعلم أن ماأخطأك; لم يكن ليصيبك, وما أصابك; لم يكن ليخطئك, واعلم أن النصر مع الصبر, وأن الفرج مع الكرب, وأن مع العسر يسرا ».
Of Abul Abbas' Abdullah ibn 'Abbaas anhuma, he said, "One day, I never dibonceng behind the Prophet sallallaahu' alaihi wa sallam, and he said, 'O young man, I will teach you some words:' Keep Allah, Allah will take care of you. Keep God and you will find Him in front of you. If you invoke (request), ask Allah, and if you ask for help, ask for help to God. Know that if all the people gathered to give a benefit to you, then they will not be able to benefit you except with something which Allah has ordained for you. Conversely, if they come together to inflict a kemudharatan (danger) to you, then they will not be able to impose kemudharatan (danger) to you, except with something that God has set upon you. Pens have been lifted and the pages have dried. '"[HR. at-Tirmidhi, and he said, "This hadeeth is hasan saheeh."]
In addition to a history of at-Tirmidhi says, "Keep your God, and you will find Him in front of you. Recognize when it pleased God, then He will know when it is difficult. Know that what is missing from you is not going to happen to you, and what befalls will not miss you. Know that help it with patience, spaciousness along narrow, and that with hardship there is ease. "
TAKHRIJ HADITHs
Hadith is Saheeh, reported by at-Tirmidhi (no. 2516), Ibnus Sunni in 'Amalul Yaum wal Lailah (no. 425), Ibn Abi' Asim in as-Sunnah (no. 316, 317, 318), Abu Ya ' He was in Musnadnya (no. 2549), Ahmad (I/293, 303, 307), Al-Ajurri in ash-Shariah (II/829-830, no. 412), al-Lâlika-i in Sharh Usul I 'Sunnah wal Jama'ah tiqâd Ahlis (no. 1094, 1095), ath-Mu'jamul Tabaraani in al-Kabir (no. 11243, 11416, 11560, 12988),' Abd bin Humaid in Musnadnya (no. 635), al-Hakim (III/541, 542), Abu al-Hilyatul Nu'aim the Auliya '(I/389, no. 1110), al-Bayhaqi in Syu'abul faith (no. 192).
This hadith dishahihkan by Shaykh al-Albani in Jannah fi Takhrîjis Zhilalul Sunnah (no. 315-318) and Hidâyatur Ruwât (no. 5232), dishahihkan also by Shaykh Ahmad Muhammad Shakir in Takhrij Musnad Ahmad (no. 2669, 2763, 2804) .
Sharh HADITHs
1. WATCH GOD Almighty, surely he will take care of Almighty
Word of the Prophet sallallaahu 'alaihi wa sallam: "Take care of God,"
That keep the limits of Allah, His rights, as well as keeping the commandments and prohibitions to doing his duty and leave the things that are forbidden. Similarly, by studying his religion so that you can worship with Allaah and with human bermuamalah and mendakwahkannya in the way of Allah.
The biggest things that must be kept by a servant
1. What is Tawhid Allah Azza Wa Jalla Rights The Most Great
The Prophet sallallaahu 'alaihi wa sallam once asked Mu'adh bin Jabal radi anhu:
يا معاذ, أتدري ما حق الله على العباد وما حق العباد على الله? قلت: الله ورسوله أعلم. قال: حق الله على العباد أن يعبدوه ولا يشركوا به شيئا, وحق العباد على الله أن لا يعذب من لا يشرك به شيئا.
"O Mu'adh, do you know what the rights of God shall be fulfilled by His servants, and what the rights of the servant of God?" Mu'adh replied, "Allah and His Messenger know better." He said, 'Rights God shall be fulfilled by His servants is that they worship only to Allah and they should not be doing shirk (associating partners with Allah) with an anything. While the rights of slaves who definitely fulfilled by Allah is that Allah will not torture people who do not shirk any to him. "[1]
Every Muslim and a Muslim must fulfill the rights of Allah, by mengikhlaskan worship only Allah Almighty, mentauhidkan God in all forms of worship, and is intended only to Allah and should not be doing shirk, should not be associating God with an anything.
2. Five Obligatory Prayer Time.
Allah Almighty says:
حافظوا على الصلوات والصلاة الوسطى وقوموا لله قانتين
Keep all prayer (mu) and (guard) Wustha prayer; stands for God (the prayers) with humility '[al-Baqarah / 2:238]
والذين هم على صلاتهم يحافظون
And those who keep the prayer. [Al-Ma'ârij / 70:34]
Keeping the five obligatory prayers, the conduct and ordered him to our family and our relatives, taking into account the time, manners, humility, and berjama'ahnya.
3. Keeping Thaharah (purification)
A believer and mukminah should keep him from hadats small and large hadats thaharah (purification), the ablution and ghusl and shower after clean from menstruation and childbirth.
Purification includes part of faith. The Prophet sallallaahu 'alaihi wa sallam said,
... الطهور شطر الإيمان ...
Purification is half of faith [2]
Purification ritual prayer is the key. Someone prayers will not be accepted if he did not perform ablution. A servant wudhunya sometimes canceled, while he did not know except for Allah Almighty. Therefore, keep the ablution for prayer shows the consistency of faith at the heart of a servant.
The Prophet sallallaahu 'alaihi wa sallam said:
واعلموا أن خير أعمالكم الصلاة, ولا يحافظ على الوضوء إلا مؤمن.
"... And know that the best charity you are praying. And nothing but the faithful keep ablution. "[3]
4. Keeping Vows
Allah Almighty says:
واحفظوا أيمانكم
"... And keep your oath ..." [al-Ma-idah / 5:89]
When someone swears an oath then he did not implement or violated, then he sinned and must pay kaffarat (ransom). That is:
1. Feed 10 poor people, or
2. Giving clothes to them, or
3. Freeing slaves.
Those who are not able to do it, then he fasted three days.
And do not ever swear by other than the name of Allah Almighty. Stimulation whosoever shall swear by the name of other than Allah Almighty, he has done shirk.
من حلف بغير الله فقد أشرك
Whoever swears by the name other than Allah, then he has made high-Shirk [4]
5. Keeping the head and stomach.
The Prophet sallallaahu 'alaihi wa sallam said:
استحيوا من الله حق الحياء, من استحىا من الله حق الحياء; فليحفظ الرأس وما وعى والبطن وما حوى وليذكر الموت والبلى, ومن أراد الآخرة ترك زينة الدنيا, فمن فعل ذلك فقد استحيا من الله حق الحياء.
Let you be ashamed to God truth. Whoever is ashamed to God truth, let him keep his head and what is available to him, let him keep the stomach and what it contains, and let him always remember death and rotting bodies. Whoever wants the Hereafter, let him leave the jewelry world. And whoever is doing that is so, then indeed he has embarrassed to God actually really shy. [5]
That exist in the head are: (1) the eye, namely by keeping not see the haram, (2) the ear, by not listening to keeping things haram, such as music, song, backbiting, and others, and (3 ) orally, by keeping out of the conversation containing the sin of backbiting, abuse, provoke, slander and other matters. 'm Keeping the stomach is by keeping illegal goods do not enter into it. The Prophet sallallaahu 'alaihi wa sallam said:
كل جسد نبت من سحت فالنار أولى به
Every body that grew out of an unclean meat, then more hell for themselves. "[6]
Word of the Prophet sallallaahu 'alaihi wa sallam: "Surely He'll keep you safe".
That is, he who keep the commandments of Allah Almighty and to perform its obligations and refrain from what is forbidden him, Allah Almighty will take care of religion, family, property, and themselves for Allah Almighty will reward those who do good with goodness. Because it depends on the type of charity charity. Allah Almighty says:
إن تنصروا الله ينصركم
If you help (religion) of Allah, Allah will help you. [Muhammad/47: 7]
Babysitting Allaah to His slave is divided in two:
Firstly: Allaah will keep his servants in worldly affairs. As God guarding the body, property, children, and families of the servants. God will take care of children of righteous people who keep the limits of his, as his word:
وكان أبوهما صالحا
And the father of two (children) are righteous. [Al-Kahfi/18: 82]
In the (text) argument that there is a righteous offspring will always guarded by Allah Almighty. Likewise, the blessing of worship include the offspring of the world and in the hereafter. [7] If a servant busied themselves with obedience to Allah Almighty, God Almighty will take care. [8]
Second, and most importantly, the maintenance of Almighty God upon his life and save him from straying. Because, if one is given the instructions, then Allah Almighty will add a hint to him. Allah Almighty says:
والذين اهتدوا زادهم هدى وآتاهم تقواهم
And those who receive guidance, God will add to their guidance and bestows devotion to them. [Muhammad/47: 17]
From this information it is known that people who do not keep God Almighty, then he is not entitled to his custody. And it is also contained in the motivation to always keep the limits of Allah Almighty.
2. TOGETHERNESS AND GOD HELP FOR PEOPLE SWT-fearing
Word of the Prophet sallallaahu 'alaihi wa sallam: "Take care of Allah, you will find Him in front of you."
That is, he who keep the limits of Allah Almighty in themselves and their families and remain committed and in following al-Qur'an and Sunnah, then God Almighty will be with him in every circumstance. Allah Almighty will always notice it, keep it, give taufik him, straighten it, and always protect and help him. Allah Almighty says:
إن الله مع الذين اتقوا والذين هم محسنون.
Verily Allah is with those who restrain themselves and those who do good. [An-Nahl/16: 128]
Qatadah rahimahullah said, "Those who fear Allah Almighty, God Almighty will be with him. And whoever Allah Almighty with him, then he got in the class that can not be defeated, he and his guards are not sleeping, and he and his instructions were not misleading giver. "[9]
3. Recognize GOD subhanahu wa ta'ala GLAD AT THE MOMENT, GOD subhanahu wa ta'ala undoubtedly know WHEN IN HARD
It is wisdom nabawiyah proper conduct is maintained and distributed the invitation to know God Almighty in the now happy, healthy, wealthy, safe, and strong. Knowing God Almighty can be done by keeping a variety of duties, away from the various prohibitions, and increase efforts to draw closer to Him by extending the practice sunnah. So, whoever knows Allah Almighty in a state like this, Allah Almighty will know when the situation is difficult, narrow, poor, sick.
Indeed, our beloved Prophet Muhammad sallallaahu 'alaihi wa sallam has known his Lord in good times, God Almighty knows when he was in the cave, at the Battle of Badr and Ahzab War, then Allah Almighty to help him, confirming , defeating his enemies. Similarly, q Jonah knows his Lord when happy, then Allah Almighty knew at the time was in the belly of the fish and then save it, affirming her, and help her. [10] Thus, whoever bermuamalah with Allaah by piety and obeying Him in good times, then Allah Almighty will give love to him and help him when he was having trouble. [11]
4. Bible Prophet sallallaahu 'alaihi wa sallam: "IF YOU REQUEST, THEN ASK TO GOD."
The purpose of this hadith is asking in prayer, while prayer is worship. Rasululllah sallallaahu 'alaihi wa sallam said,
الدعاء هو العبادة
Prayer is worship.
Then he sallallaahu 'alaihi wa sallam read the words of God Almighty:
وقال ربكم ادعوني أستجب لكم
"Lord you said, 'Pray to Me surely I grant your prayer.'" [Ghâfir/40: 60] [12]
Obligatory for every Muslim to ask Allah Almighty and should not be asked to other than Allaah in cases that can not be realized except by Allah Almighty alone. Whoever falls into it, meaning it has fallen into shirk. Allah Almighty says,
ومن أضل ممن يدعو من دون الله من لا يستجيب له إلى يوم القيامة
And who is more astray than those who pray (worship) to other than Allah, (gods) who can not allow (prayer) till the Day of Resurrection his ... [al-Ahqâf/46: 5]
As for the man begging in the affairs of the world are able to be realized, there are many arguments to ban and denounced. Among them, the Prophet sallallaahu 'alaihi wa sallam said:
ما يزال الرجل يسأل الناس حتى يأتي يوم القيامة وليس في وجهه مزعة لحم.
"Someone always begging to others, until he comes on the Day of Judgment in the absence of any piece of flesh on his face." [13]
This hadeeth indicates prohibition and that seems to beg to others, and should not be done except in an emergency.
5. Bible Prophet sallallaahu alaihi wa sallam: "IF YOU ASK FOR HELP, HELP REQUEST TO GOD."
That is, if you ask a requirement so do not ask unless Almighty God, do not ever ask the creature. If you are asked to being something that he was able to give it away, then know that it includes intermediate course, being in power to realize because it is God Almighty. If Allaah willed, He would stop him give what you ask. Then lean only God Almighty. [14]
A servant even been given the position, strength, and power, he still could not afford and weak to bring the benefits and dangers of its own refuse. Therefore, he must ask for help to Allah Almighty alone for the good of religion and the world. Whoever Allah Almighty rescued, he was the one who helped and given taufik, and whoever insulted him and left alone, so he was the one who lost and bankrupt.
Thus, obligatory upon every Muslim to plead for help to the Almighty Allah to obey Him and left Him immoral acts, please help to put up with all of his destiny and courage on the day to meet with him, which is the day when children and property is not useful anymore.
Allah Almighty says:
إياك نعبد وإياك نستعين
Only to You we worship the one and only Thee we ask for help. [Al-Fatihah / 1:5]
And the Prophet sallallaahu 'alaihi wa sallam said:
احرص على ما ينفعك, واستعن بالله, ولا تعجز ...
"Behold, it was meant to what is useful to you, please ask God, and do not be weak." [15]
Prophet sallallaahu 'alaihi wa sallam never told Muadh bin Jabal intestate Radhyallahu anhu to always dhikr after the obligatory prayers five times a day, to read:
اللهم أعني على ذكرك و شكرك و حسن عبادتك
Oh God, I'm in the dhikr tolonglahlah thee, thank thee, and serve thee well [16]
A servant certainly need the help of Allaah, whether for work or leave prohibition orders and patient in the exam, as experienced by the Prophet Ya'qub Alaihissallam has he conveyed to his son through the words of God Almighty:
فصبر جميل والله المستعان على ما تصفون
So that's good patience (patience), and God alone who sought his help for what you're describing. [Yûsuf/12: 18]
6. Qadha TO FAITH AND Qadr
Word of the Prophet sallallaahu 'alaihi wa sallam (which means): "Know that if the whole Ummah together to provide a benefit to you, then they will not be able to benefit you except with something which Allah has ordained for you."
That is, if all people were the first to the last get together to provide a benefit to you, they never will be able to do it, except with something which Allah has ordained for you. Therefore, if there are beings that provide benefits to someone, it essentially comes from Allah Almighty for it is God who has determined that the benefits for him. It is a driver for us to rely on God and believe that all human beings will not be able to bring some goodness to us or harm us except with the permission of Allah Subhanahu wa Ta'ala. [17]
Word he sallallaahu 'alaihi wa sallam: "On the contrary, if they come together to inflict a kemudharatan (danger) to you, then they will not be able to impose kemudharatan (danger) to you, except with something that God has created you."
Therefore, if you got the evil of a person, Believe that God has ordained that evil upon you, then ridhalah against qadha and Qadr Allah. And there's no harm in you trying to resist evil because Allah Ta'ala says,
وجزاء سيئة سيئة مثلها
"And the children of a similar crime is a crime ..." [asy-Syûrâ/42: 40] [18]
Word he sallallaahu 'alaihi wa sallam: "The pen has been lifted and the pages have dried."
This is a metaphor to show that fate had finished writing all the time immemorial. Because a book when you are finished writing, pens lifted from him, and have passed a long time, the ink used to write to dry, and books written with the ink be dry as well. This is an excellent and beautiful allegory. [19]
All that is happening and will happen in the heavens and the earth, and in between, from the creation of human beings to enter Heaven and Hell, all that has been recorded in the Lawh Mahfuz.
There are so many verses of the Qur'an and hadiths that show that meaning. Among other things, the word of Allah, the Exalted,
ما أصاب من مصيبة في الأرض ولا في أنفسكم إلا في كتاب من قبل أن نبرأها إن ذلك على الله يسير
"Every disaster that struck the earth and affecting yourself, everything has been written in the Book (lawh Mahfuz) before We make it happen. Indeed, such is easy for Allah. "[Al-Hadîd/57: 22].
Prophet sallallaahu 'alaihi wa sallam said,
إن أول ما خلق الله القلم, قال له: اكتب! قال: رب وماذا أكتب? قال: اكتب مقادير كل شيء حتى تقوم الساعة
"Surely the first thing created by Allah was Qalam (pen). God said to him, 'Write.' He replied, 'O my Lord, what shall I write?' God said, 'Write the destiny of all things to happen the day of Resurrection.' "[20]
Prophet sallallaahu 'alaihi wa sallamjuga said,
كتب الله مقادير الخلائق قبل أن يخلق السماوات والأرض بخمسين ألف سنة.
"Allah has written destinies all creatures 50,000 years before creating the heavens and the earth." [21]
Word of the Prophet sallallaahu 'alaihi wa sallam: "Know that what is missing from you is not going to happen to you, and what will not happen to miss you."
That is, what has happened to you would not rejected you, and what you will not get you too might not get it. It may also (words of the Prophet sallallaahu 'alaihi wa sallamdiatas-red) means: what God has destined will happen to you, will not miss you, inevitable. And what Allah has destined not happen to you, it will not happen to you forever. All matters are in the hands of God. This prompted man to rely on God completely. [22]
Faith qadha and Qadr has four levels:
1. al-'science: that a believer who believes in Qadar must believe that Allah knows all that is in nature,
2. al-kitabah, meaning a believer believes that all events - whether that has been, is being, or will happen-have God write in Lawh Mahfuz
3. al-Masyî-ah, meaning a believer to believe that everything that happens is not separated from the will of God
4. al-Khalq, which means that humans have the will and desire, but everything can not be separated from God's will and power. Allah Almighty says,
وما تشاءون إلا أن يشاء الله رب العالمين
"And you can not want (the way of it), unless the will of God, the Lord of the worlds." [At-Takwîr/81: 29]
Then, to believe that all this happened because God created it. L Allah said,
والله خلقكم وما تعملون
"But Allah has created you and what you make it." [Ash-Shaffât/37: 96]
While the disaster, there are two levels for the Muslims, namely: (1) Ridha him. (This is the highest level). And (2) tolerance to it.
Prophet sallallaahu 'alaihi wa sallam said:
عجبا لأمر المؤمن إن أمره كله خير, وليس ذاك لأحد إلا للمؤمن: إن أصابته سراء شكر فكان خيرا له, وإن أصابته ضراء صبر فكان خيرا له.
"It's amazing the affairs of a believer. Indeed, all his affairs are good, and that is not owned by anyone except the believer, that if he gets his gratitude and excitement was a kindness to him. And if he gets hardship, he perseveres, and it was a kindness to him "[23]
7. WIN WITH NO PATIENCE
Word of the Prophet sallallaahu 'alaihi wa sallam: "Know that victory is with patience."
In this sentence there is a suggestion that applies patient because if the (unknown) win with patience, then someone would have to be patient in order to obtain victory. [24] meaning as was confirmed by the word of God Almighty,
قال الذين يظنون أنهم ملاقو الله كم من فئة قليلة غلبت فئة كثيرة بإذن الله والله مع الصابرين
"People who believe that they would meet Allah said, 'How many small groups can defeat a large group with the permission of Allah.' And God is with those who are patient." [Al-Baqarah / 2: 249]
Patience there are three kinds:
1. Patience in performing obedience to God,
2. Patient in left immoral,
2. Patience in accepting a bad accident or destiny of Allah Almighty.
Similarly, in the face of the enemies of Allah, the jihad takes patience because there are many difficulties and things that are unpleasant. Patience in the face of a cause and the way they got the victory, as described by the Prophet sallallaahu 'alaihi wa sallam, both in the jihad against the enemies that appear, the pagans, and the jihad against the invisible enemy, namely lust. Those who wait on second jihad, it would help and would beat his enemies. While that is not patient and complaining, then he would lose and be imprisoned or killed enemy.
Surely Allah's help came when the believers to help the religion of Allah by carrying out God's commands and avoid His prohibitions. When carrying out orders and avoid the ban is absolutely necessary patience. Without patience, could not do it.
8. THERE TOGETHER spaciousness narrowness
Word of the Prophet sallallaahu 'alaihi wa sallam: "And spaciousness with narrowness."
Sometimes unfortunate, slander, and trials that beset the Muslim affairs becomes difficult, the world feels cramped and grief and confusion grew. If he expects the reward, be patient, and know that what happened is God's destiny, and do not despair of the mercy of Allah, Inayah (help of) Allah, His forgiveness, His forgiveness and His mercy would he get. That spaciousness. Allah Ta'ala says:
أم حسبتم أن تدخلوا الجنة ولما يأتكم مثل الذين خلوا من قبلكم مستهم البأساء والضراء وزلزلوا حتى يقول الرسول والذين آمنوا معه متى نصر الله ألا إن نصر الله قريب
"Or do you think you will go to heaven, but has not come to you (trials) as (experienced) those who passed away before you. They are overwritten squalor, misery, and shocks (with various trials) so that the Messenger and those who believed with him said, 'When comes the help of Allah?' Remember, God's help is indeed near. "[Al-Baqarah / 2: 214]
How often God Almighty to bring stories of trials and temptations experienced by the Prophet, then Allaah mentions His help. Like the story of Noah and his Alaihissallam rescued in a boat, Prophet Ibrahim Alaihissallam rescued from the fire, Alaihissallam replaced Ishmael with a sheep when it was commanded by God to slaughter. Another story, Alaihissallam Moses and his followers were saved from Pharaoh, the story of the prophet Jonah alaihissallam. Also the story of Prophet Muhammmad sallallaahu 'alaihi wa sallam which helped when hiding in caves, assisted at the Battle of Badr, Uhud, Khandaq War, Ahzab War, War of Hunain and others.
9. DIFFICULTIES WITH NO REAL EASE
Word of the Prophet sallallaahu 'alaihi wa sallam: "And that with hardship there is ease."
That is, every amenity will come after the difficulty, even every difficulty would be accompanied by two guests: the ease and convenience before coming. Allah Ta'ala says,
فإن مع العسر يسرا إن مع العسر يسرا
"So indeed with hardship there is ease, indeed with hardship there is ease." [Al-Insyirâh/94: 5-6] [25]
Word of the Prophet sallallaahu 'alaihi wa sallamdiatas confirmed that difficulty does not afflict people continue as long as he pleased with the decree of Allah, always committed to all His commandments and prohibitions, and surrender to Him, Allah will replace trouble with ease. Allah Ta'ala says,
ومن يتوكل على الله فهو حسبه
"... And whosoever shall put their trust in Allah, Allah will suffice (purposes) it ..." [ath-Thalâq/65: 3] [26]
FAWAA-ID HADITHs
1. Bolehnya piggybacking on top of another vehicle.
2. Disunnahkan teach useful knowledge to the ummah with words that succinctly.
3. Willed to foster the Muslims.
4. Reply reward depends of the type of practice.
5. Liability for a servant maintain the boundaries of God, maintaining unity, praying five times a day, keeping his eyes and private parts should not be over the limit and mandatory in order to glorify Him.
6. Those who do not keep the limits of Allah, then Allah will not keep. (Al-Hasyr/59: 19).
7. Request to other than Allah is forbidden in things that are not being able to give such good luck, healing, forgiveness, etc.
8. The whole thing was weak and in need of Allah Almighty. Therefore, a servant shall request for help only to Allah Almighty
9. Mandatory believe al-Qadha wal Qadar the good and the bad. All that happens in heaven and on earth has been ditaqdirkan by God, no one has escaped
10. A must for any servant to seek the pleasure of Allah even hated by other human
11. A servant is not able to bring benefits to him and unable to resist the danger, but by the grace of Allah Subhanahu wa Ta'ala. Because of that, he must hang his hopes only to God.
12. Treason-though planned by the crowd-not be accomplished except by the permission of Allah Almighty (Surat at-Tawbah / 9: 51).
13. Note destiny in the Lawh Mahfuz is fixed, can not be changed and changed again.
14. Expand worship, dhikr, prayer, and the other in good times, then Allah Almighty will help you in times of trouble.
15. Every difficulty and hardship that befell a servant, certainly afterward there spaciousness and convenience.
16. Spaciousness and convenience is always with those who are having trouble.
17. When adversity struck a servant, let him ask God to remove difficulties. Since only God can provide benefits and avert danger (trouble). (Al-An'am / 6:17, Yûnus/10: 107).
18. God will give help and victory to His servants the patient.
19. Jihad in Allah's path requires patience and istiqamah.
20. With patience and faith, the religious leadership may diproleh. (The words of Shaykh al-Islam Ibn Taymiyah)
ADVICE FOR PEOPLE who neglect prayer
By
Shaykh Muhammad ibn Saalih al-Uthaymeen
O Muslims, let us fear Allah Almighty and we keep praying five times a day and do it with full devotion. Remember that prayer is the pillar of religion. Therefore, it will not erect religious person who left the prayer and he will not get a part in this religion. Enforcing the prayer is a form of faith and left an infidelity. So, who is keeping his prayer, then his heart will glow, as well as face and grave, and when collected in Mahsyar, he will also receive salvation on the Day of Resurrection. He will be gathered together those who have been given the pleasure of Allah Almighty by the prophets, shiddîqîn, martyrs' and Righteous. As otherwise, who does not keep his prayer, he will not get the light and salvation on the Day of Resurrection, and in the Hereafter he will be gathered together Pharaoh, Haman, Qarun, and Ubai bin Khalaf.
Oh, Muslims, how can we waste the prayer, but prayer is our link with God Almighty. If we do not have a liaison between us and God Almighty, which ubudiyah (worship) we? Where (a form of) our love to God Almighty and submission to Him? It was wretched and lost every time people hear the call to the world, he soon filled, and when he heard someone calling to Allah Almighty Salah and Hayya Hayya ala base Falah, they felt a heavy heart and turn away.
O Muslims, do not we all know that the first time the charity will be judged by Allah Almighty on the Day of Judgment is the prayer. If our prayer is good, then good deeds we did the rest. And if it breaks, it also damaged our deeds.
O people of Muhammad, let us enforce our prayers while we are on earth. Remember Allah Almighty in the current field, Almighty Allah will remember you at short notice. Anyone who forget God Almighty, God Almighty will be forgotten. Who would underestimate the command of Allah Almighty, Allah will belittle. O people of Muhammad, who among us feels safe with death and then repent and pray? Is not each of us scared to death and did not know the time? Is not death came suddenly in a state of human feeling? Is not the death of people in this world come to when they fail?
O Muslims, in fact after the death came suddenly no longer charity afterwards, after that there was a reply from his deeds. So, who is doing good he is weighing ant shall see it, and who is doing evil weighing ant, he will also be seen.
O Muslims, O those who believe in Prophet Muhammad sallallaahu 'alaihi wa sallam and have faith in the revelation of Allah Almighty to him. One of the basic provisions of the Allah Almighty enjoined the prayer is what we should do in the mosque with Muslim worshipers. Let us uphold prayers, practice regular charity, and ruku `with people who ruku`. This is the way the Prophet sallallaahu 'alaihi wa sallam, and his Companions. `Abdullah ibn Mas` ud radi anhu said, "Which of you who would like to meet with God Almighty in a state of Islam (surrender), he should keep the prayer-prayer, for verily Allaah has prescribed Sunnah-sunnah instructions to His Prophet, and praying that includes hint Sunnah-sunnah. If we pray at home, so that we might as well abandon the Sunnah Prophet sallallaahu 'alaihi wa sallam. If we abandon the Sunnah Prophet sallallaahu 'alaihi wa sallam, then we will be lost. If a berwudlu and smarten wudlunya, after which he headed the mosque, then in each step of the Allah Almighty will give a favor that will raise one degree position and eliminate the mistakes. I think the person who left the prayer no other is known nifaknya hypocrites. "
O Muslims, the real prayers in the mosque that included an obligation, and the people who carry out, meaning he had to uphold and keep praying. People who pray with the congregation meant was uphold their obligations to Allah Almighty. While the person who left the congregation without udzur, meaning he was sinner to God Almighty and dangerous prayer. Some Ulama 'say, "Who left the congregation without udzur prayer, his prayer is vanity (not valid). Speech in saying the above is the Shaykh al-Islam Ibn Taymiyyah and Imam Ahmad t in a history. Surely it is more Afdhal pilgrims pray on prayer alone than at 27 degrees. People who leave the prayer congregation without udzur are lazy and inattentive. Their situation as a state of the hypocrites which was spoken by Allaah in al-Qur `an:
وإذا قاموا إلى الصلاة قاموا كسالى
And when they stand up to prayer, they stand lazily. [An-Nisa '/ 4:142]
The Prophet sallallaahu 'alaihi wa sallam said:
قال رسول الله صلى الله عليه وسلم (أثقل الصلاة على المنافقين: صلاة العشاء, وصلاة الفجر, ولو يعلمون ما فيهما لأتوهما ولو حبوا
"Prayer is the (perceived) most heavily by those hypocrites are 'Isha' and Fajr prayers (dawn). If they know (the reward of) what is in them, they will come, albeit with crawling ". [HR. al-Bukhari 644]
The Prophet sallallaahu 'alaihi wa sallam vowed that if the person who left the prayer hypocrites get a little luck in the world, surely he will attend the congregational prayers and most of the people who left the congregational prayer if they are preoccupied with worldly affairs when it was morning, he would have excited to be present on time. Congregational prayer is an activity and tranquility and leave is a form of laziness, and while hasty in lice do not usually `ninah. People who pray in haste situation like a bird pecking at food. Perhaps he also mengakhirkan prayer time. Congregational prayers will bear a love and tenderness and will illuminate the mosque with dhikr of Allah Almighty. (The prayer) symbols-symbols of Islam will appear. In congregational prayer there is a lesson for the people ignorant, a warning to those who neglectful and welfare very much. What do you think if it was not prescribed congregational prayer, and may not Allaah willed so, how is the state of the Muslims? (Of course) they will be divided, mosques will be closed and people will have ar Shia Jama `i in this religion. That's why in the wisdom of Allaah and His mercy, He obliges Muslims. Let us give thanks to God Almighty to favor this. Let us carry out these obligations. Let us feel ashamed to God Almighty when he left his commandments, and be wary of punishment.
Hopefully Allah Almighty give us aid in order to always remember Him, thank Him, worship Him properly, and gather us in this world upon obedience. And in the afterlife were on home glory (heaven) as well as giving us the guidance to the straight path.
(Adapted from the book of Adh-Lami `Minal Khuththabil Dhiyâul Jawâmi` works of Shaykh Muhammad ibn Saalih al-Uthaymeen, 2/198-202)
[Copied from the Sunnah Edition magazine 12/Tahun XIII/1431/2010M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
MUSLIMS LOVE Companions Prophet sallallaahu alaihi wa sallam [1]
محمد رسول الله والذين معه أشداء على الكفار رحماء بينهم تراهم ركعا سجدا يبتغون فضلا من الله ورضوانا سيماهم في وجوههم من أثر السجود ذلك مثلهم في التوراة ومثلهم في الإنجيل كزرع أخرج شطأه فآزره فاستغلظ فاستوى على سوقه يعجب الزراع ليغيظ بهم الكفار وعد الله الذين آمنوا وعملوا الصالحات منهم مغفرة وأجرا عظيما
Muhammad is the Messenger of Allah and those with him are hard against the unbelievers but compassionate among themselves: You see them bowing and prostrating seek Allah's bounty and good pleasure Ny, on their faces with marks of prostration . Thus their properties in the Torah and their properties in the Gospel, such as the issuing plant shoots and buds that make the plant stronger then become bigger and substantially perpendicular above; crop planters pleasing-growers because God wants to miff unbelievers (with the power of the believers). God promises to those who believe and work deeds of the righteous among them forgiveness and a great reward [al-Fath/48: 29]
EXPLANATION OF VERSES:
This noble verse contains information about the virtues of the Companions of the Messenger of Allah and praise Allah Almighty to those contained in the Torah and the Gospel. God calls them the diligent worship and prayer when dealing with Allaah and be weak-lembuh and love each of them and to be firm and steadfast in the face of the infidels. What is inherent in their form of worship perseverance, among nature loving friend and be harsh against the unbelievers, that they do in order to expect the pleasure of Allah Almighty. While the hardness and determination in fighting the infidels Companions are annoying the hearts of the infidels. And Allaah promised them forgiveness for their sins and reward that refract their degrees elevation and nobility.
Conditions love each other and assertiveness among the infidels who practiced the Companions such content Allaah says the following:
يا أيها الذين آمنوا من يرتد منكم عن دينه فسوف يأتي الله بقوم يحبهم ويحبونه أذلة على المؤمنين أعزة على الكافرين يجاهدون في سبيل الله ولا يخافون لومة لائم
O ye who believe, whoso among you turns back from his religion, then Allah will soon bring a people whom Allah will love and they will love Him, who behave gently towards the believers, stern towards those who behave unbelievers, who strive in the way of Allah, and do not fear the reproach those who like to denounce. That is the bounty of Allah, He gives a dihendaki prepared him, and Allah Almighty Area (giving him), the Knower [al-Maida / 5: 54]
Our Shaykh, Shaykh Muhammad al-Amin ash-Syinqîthi rahimahullah talking about the verse in Surat al-Maida, saying, "In this noble verse, Almighty Allah informs the believers that if some of those apostates (out of religion), Allah Almighty will replace those with one of the apostates who among them is the nature of compassion, humility and gentle to the believers and be hard and firm against the infidels. This includes the nature of the believers perfection. Allah Almighty The Prophet ordered him to be gentle to the believers in His Word:
واخفض جناحك لمن اتبعك من المؤمنين
Humble yourselves and to those who follow, those who believe [asy-Syuârâ/26: 215]
And ordered him to get tough on than they (the disbelievers) in His saying:
يا أيها النبي جاهد الكفار والمنافقين واغلظ عليهم ومأواهم جهنم وبئس المصير
O Prophet, strive (against) unbelievers and the hypocrites, and be hard at against them. Their place is Hell. And that's the best place to be at worst. [At-Tawbah / 9:73]
Allaah praised His Prophet possessing gentle to the believers in His word.
فبما رحمة من الله لنت لهم ولو كنت فظا غليظ القلب لانفضوا من حولك
So due to the grace of Allah Whom you lenient with them. Had ye be harder to be rude, they would shy away from round [Ali 'Imran / 3:159]
Allah Almighty also confirmed that gentle nature with the believers and stern towards the disbelievers is the character of the Prophet and his Companions, as stated in the words of Allah:
محمد رسول الله والذين معه أشداء على الكفار رحماء بينهم
Muhammad is the Messenger of Allah and those with him are hard against the unbelievers but compassionate among themselves [al-Fath/48: 29] [2]
The command of Allah Almighty to His Prophet to be gentle to the believers and the infidels loudly to these verses as well as an order for his people. Because the legal origin of all commands are directed to the Prophet sallallaahu 'alaihi wa sallam and his people, unless there is the argument that specializes in self-designation of a command the Prophet sallallaahu' alaihi wa sallam alone. While Allaah has commanded the believers to fight the disbelievers and be harsh with them. Allah Almighty says:
يا أيها الذين آمنوا قاتلوا الذين يلونكم من الكفار وليجدوا فيكم غلظة
O believers, fight the unbelievers around you, and let them see violence than you, and know that Allah is with those who fear Him [at-Tawbah / 9:123]
Word of Allaah:
سيماهم في وجوههم من أثر السجود
meraka signs appear on their face from the former prostration
The word سيما (SIMA) implies good behavior. Also be interpreted with kekhusyuan and tawadhu. Ibn Kathir rahimahullah first interpretation narrated from Ibn 'Abbaas anhuma and interpretation both of Mujahid and others. Then he cites the history of Ibn Abi Hatim rahimahullah with saheeh isnaad from Mansur rahimahullah of Mujahid rahimahullah, he said, "(That) is humility". Mansur rahimahullah commented, "Earlier I thought (the meaning of the verse is) black marks on the face." Mujahid dismissed by saying, "If (black trace) that may occur between the two eyes of those whose hearts are harder than Pharaoh".
Imam Ibn Kathir rahimahullah also cited the opinion as-Suddi rahimahullah who said, "(It means) prayers beautify their faces. Some scholars Salaf said: "Surely goodness membekaskan light on the heart, the face became radiant and breadth of the fortune and the love of people." Commander of the Faithful Uthman radi anhu said, "He who conceals a secret then Allah will displaying them to the faces and words tongue ".
Imam Ibn Kathir rahimahullah forward that the Sahaba clean their intentions, their deeds are good, then everyone will be amazed to see their behavior and their personality. Imam Malik rahimahullah said, "To me the news that the Christians-when they saw the companions who conquered the Sham-they said," By Allah, they were actually better than the Hawâriyûn based on the news we hear (about the Hawâriyûn). They said right. Surely this Ummah is magnified in the previous books. Generation of the best and most noble people are Companions of Allah. Allah Almighty has hinted penyebutkan them in books, revealed the news in circulation. Therefore, Allah Almighty here says:
ذلك مثلهم في التوراة
Thus their properties in the Torah
Then Allah Almighty says:
ومثلهم في الإنجيل كزرع أخرج شطأه فآزره فاستغلظ فاستوى على سوقه يعجب الزراع
and their properties in the Gospel, such as issuing plant shoots then shoots it makes the plant stronger and being great is him and perpendicular on top anyway; crop planters pleasing-growers
فاستوى على سوقه يعجب الزراع ليغيظ بهم الكفار
because Allah wanted miff unbelievers (with the power of the Believers)
Likewise the Companions. They defend the Prophet and support him and help him. So they like shoots that strengthens the plant ". [3]
Word of Allaah:
ليغيظ بهم الكفار
because Allah wanted miff unbelievers (with the power of the Believers)
This text will be very hard on Shia people who hate the Companions and anhum radi reproach and antipathy towards them, especially their hatred of Caliph Abu Bakr, 'Umar and' Uthman radi anhum. Ibn Kathir rahimahullah said, "Through this verse, there is a history of Imam Malik that he plucked the conclusions in the form of takfir (pengkafiran verdict) against the Shi'ites who hate Companions radi anhum. Because the Sahaba radi anhum get on their nerves. Whoever was irritated against Companions radi anhum, then he becomes an infidel under this paragraph. Numerous scholars are consistent with his opinion. hadiths about the virtues of the friend and ban talk bad about them very much. flattery and good pleasure of Allah is enough for them ". [4]
Imam al-Qurtubi rahimahullah said in his commentary, "Abu Urwah Zubairi of az-az-Zubair son:" We've shared (Imam) Anas ibn Maalik rahimahullah. People tell me about someone who denounced the Messenger Companion. (Hearing that), then Imam Malik rahimahullah read the verse:
محمد رسول الله والذين معه أشداء على الكفار رحماء بينهم تراهم ركعا سجدا يبتغون فضلا من الله ورضوانا سيماهم في وجوههم من أثر السجود ذلك مثلهم في التوراة ومثلهم في الإنجيل كزرع أخرج شطأه فآزره فاستغلظ فاستوى على سوقه يعجب الزراع ليغيظ بهم الكفار
Muhammad is the Messenger of Allah and those with him are hard against the unbelievers but compassionate among themselves: You see them bowing and prostrating seeking grace of Allah and His good pleasure, the signs they look on their face from former prostration. Thus their properties in the Torah and their properties in the Gospel, such as issuing plant shoots then shoots it makes the plant stronger and being great is him and perpendicular on top anyway; crop planters pleasing-growers because Allah wanted miff unbelievers (with the power of the believers).
After that he said, "Whoever is in his heart there is a sense of annoyance to the Messenger Companion, this verse really attack him. History of Abu Bakr al-Khathîb". [5]
Word of Allaah:
وعد الله الذين آمنوا وعملوا الصالحات منهم مغفرة وأجرا عظيما
God promises to those who believe and do righteous deeds among them forgiveness and a great reward
It is a glorious promise to all my friend, just by word of Allaah following:
لا يستوي منكم من أنفق من قبل الفتح وقاتل أولئك أعظم درجة من الذين أنفقوا من بعد وقاتلوا وكلا وعد الله الحسنى
Not equal among you are those who spend (wealth) and fought before the conquest (of Mecca). They are higher in rank than those who spend (wealth) and fought afterwards. God promises to each of them (children) are better [al-Hadîd/57: 10]
Letters min (between them) the word of God implies bayânul منكم Jinsi (explanation regarding any kind as a whole) is not to explain the sense of partial (tab'idh) [6], as in the word of Allah the following:
لقد كفر الذين قالوا إن الله ثالث ثلاثة وما من إله إلا إله واحد وإن لم ينتهوا عما يقولون ليمسن الذين كفروا منهم عذاب أليم
Surely, disbelievers are those who said: "Allah is one of the three", but never no Ilah (worthy of worship) gods other than God. If they do not stop what they say it is, surely those who disbelieve them a painful torment will be overwritten [al-Maida / 5:73]
Min (among them) on the word of God منهم includes all those who say that Allâh any of the three, not just some of them. In the book Mughnil Labib (2/15), Ibn Hisham rahimahullah revealed, "In the book of Ibn al-Mashâhif work Anbari rahimahullah, mentioned that some people zindeeq (hearts are full of kufr) to hold the word of Allah, which means that Allah promises to those who believe and work righteous deeds among them forgiveness and a great reward to denounce some of Companions [7]. fact true that the letter is to explain the whole min individual Companions, not some individuals only. means that the people who believe they are. It is exactly the word of Allah Almighty the following:
الذين استجابوا لله والرسول من بعد ما أصابهم القرح للذين أحسنوا منهم واتقوا أجر عظيم
(Namely) those whose observance of the commandments of God and His Messenger after they got injured (in the battle of Uhud). For people who do good among those who fear Him, and there is a great reward (Ali 'Imran / 3:172). They are all people who have done good and pious
Allaah says which means:
لقد كفر الذين قالوا إن الله ثالث ثلاثة وما من إله إلا إله واحد وإن لم ينتهوا عما يقولون ليمسن الذين كفروا منهم عذاب أليم
Surely, disbelievers are those who said: "Allah is one of the three", but never no Ilah (worthy of worship that later) god besides the One. If they do not stop what they say it is, surely those who disbelieve them a painful torment will be overwritten. [Al-Maida / 5:73].
Spoken of in these verses are all infidels ".
Allaah knows best
[Copied from the Sunnah Edition magazine 12/Tahun XIII/1431/2010M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
LOSE HEART FRUIT
By
Ustadz Rizal Yuliar Lc
There's not a way of life of this world are stalled, until Allah Almighty set a day later the end to everything. Time after time is the test of every human being. It is only a believer who can deal with it well. He always expect taufik Allah Almighty in every step in every situation. He was imitating the Prophet sallallaahu 'alaihi wa sallam in every speech and deeds. He carefully study the example of the righteous ones in every thing over to life. A believer always be careful in determining attitudes and actions in order to be in harmony with Shari'a instructions. When he gets pleasure and happiness, so he was grateful to God Almighty, does not necessarily persuaded that I forget that it's only temporary. When he struck trouble or calamity, he soon realized that it was a test. He believes that everything that happens is the will of Allah Almighty that he be patient and not drift into a prolonged sadness.
Prophet sallallaahu 'alaihi wa sallam said:
عن صهيب الرومي رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: عجبا لأمر المؤمن إن أمره كله له خير وليس ذلك لأحد إلا للمؤمن إن أصابته سراء شكر فكان خيرا له وإن أصابته ضراء صبر فكان خيرا له
From Suhaib ar-Rumi radi anhu said that the Prophet sallallaahu 'alaihi wa sallam said: "How amazing case of a believer. Indeed all his case is good. If he gets happiness and he thanked Almighty Allah and it is the best for him. When he got the accident then he perseveres and that's the best for him. "[1]
In another narration the Prophet sallallaahu 'alaihi wa sallam said: "Amazing a believer, for Allah Almighty does not specify a case for him but it was to be the best for him". [2]
Among the Almighty God entrusted the tests of life for the believer and Mukminah is a child, "The fruit of the heart". He is present as the air eyes bring happiness. Every movement and acting is pride. Each successive smile and cheer babble kemanjaannya hearts are entertainers and void fillers. It's never tired or bored for the mother or father to serve and pour love him. No need to be asked to give the best for her. There is a way out and attempt to find a solution to any difficulties. All that passed as the happiness of both parents. But when the Almighty God to call back the baby because death had picked her up, some parents often plagued by sadness so deep and prolonged, as if hard to accept. Among them was a confused "What to do??", Think "Not ready", and the question "Why did this happen?" hung in the hearts and minds. Let us reflect for a moment, look back while Islamic guidance which certainly provide convenience and bring happiness. So the steps every believer and in the face of departure Mukminah "The baby" who would visit again is the blessed steps of Allah Almighty.
The example of the Prophet sallallaahu alaihi wa sallam TIME LOST "FRUIT HEART"
For the best example for the people of this, we get the real story of exemplary Prophet sallallaahu 'alaihi wa sallam when his son Ibrahim died at a very early age. However, the Prophet sallallaahu 'alaihi wa sallam steadfast in carrying out the tests of life. When Ibrahim was close to death, the Prophet sallallaahu 'alaihi wa sallam, held him in his lap, he sallallaahu' alaihi wa sallam kiss and a few moments later Ibrahim breathed his last. Then the Prophet sallallaahu 'alaihi wa sallam and he also put n cry. `Rahmaan ibn` Awf said: "O Messenger of Allah sallallaahu 'alaihi wa sallam, did you cry when you have been banned (we) cry (ie, mourning or crying niyâhah)?" He sallallaahu 'alaihi wa sallam said: "O Ibn` Awf, I can not forbid (you) cry, I just banned two types of sounds stupid again evil the sound wave (music) that neglect and flute-flute demons, as well as voice slap in the face and ripped clothing when calamity. Meanwhile (crying) this is love, and he who does not love that he is not loved. Jikalah is not a promise (Allaah) is inevitable and proper speech, as well as the dead predate we surely will we meet another, then we will be more sad than this. Indeed we are saddened by the (departure), O Ibrahim. Tears ..., be sad ... we do not say (something) that would bring the wrath of God Almighty. "[ 3]
Look at the strength and steadfastness of the Prophet sallallaahu 'alaihi wa sallam, even though his heart sad and tears, but he distanced himself from anything that will bring the wrath of God Almighty. Because He sallallaahu 'alaihi wa sallam believe that everything that happens is the will and power of God Almighty laden goodness and wisdom. Not the least of Allah Almighty menzhalimi His servants. Allah Almighty says: "And He it is Who has power over all His creatures., And He the almighty all-knowing wise again". [4] "And I never menzhalimi my servants". [5] By believing this then the believer will easily tolerant of all that happened because God Almighty surely give their best. Realizing that all we had was a test and temporary deposit will someday return to Him. Allah Almighty says: "Unto Allah Almighty alone is all that is in the heavens and on earth: and unto Allah Almighty returned all affairs". [6] The Prophet sallallaahu 'alaihi wa sallam said: "If Allah Azza wa Jalla love a nation that Allah Almighty will test them. Whoever pleased then he will get the pleasure (Almighty Allah), and whoever is angry (hate) then her hatred and wrath (Almighty Allah) ". [7]
RIGID FACING REALITY
Al-story of a Companion named Abu Talhah al-Ansari radi anhu had a wife named Umm Sulaym anhuma and a son that he loved. When Abu Talha radi anhu out of the house (for an interest), whose son was sick and then died. Umm Sulaym anhuma prepare (oneself) to his relatives saying: "Do not you tell my husband Abu Talha radi anhu about her son, let alone that I would pass on this sad news." When Abu Talha radi anhu came home with some of his Companions asked Umm Sulaym anhuma: "How are our children? '. Umm Sulaym said: "Since he was sick, tonight he actually quieter than before." Umm Sulaym prepare dinner, then she decorated herself and preen for her husband. Abu Talha z praise Allaah and feel happy, he finished dinner then screwed his wife. Afterwards, anhuma Umm Sulaym said, 'O Abu Talhah, what do you think if someone borrows a loan and use it, then when the loan was requested return he was reluctant to give it back? " Abu Talha radi anhu replied: "He does not do justice". Umm Sulaym anhuma said again: "Behold your son is borrowing Allaah to you, and indeed Allah Almighty had taken back". (Apparently) Abu Talha radi anhu patient [8] and praising God Almighty ... The next day he wanted to convey to the Prophet sallallaahu 'alaihi wa sallam about it. When the Prophet sallallaahu 'alaihi wa sallam saw he sallallaahu' alaihi wa sallam prayed: "May God Almighty bless you both at night you spent". Then not long after that Umm Sulaym anhuma contain ... [9]
Ibn Hajar rahimahullah said: "Indeed a believer when he gave himself to God Almighty (when the accident) and did istirjâ` then he will get three at once goodness; blessing and maghfirah (forgiveness), the grace and ease of the evidence ". [10 ] Such noble examples of the righteous ones are tested by Allah Almighty, not to be depressed or discouraged, but be brave, calm, patient and brave the exam.
MANDATORY Husnu ZHAN (WHETHER PREJUDICE) AGAINST GOD Almighty
Prejudice to the Allah Almighty is the nature of the munafiqeen and idolaters. Allaah the Most Knowing, Wise says: "And Allah Almighty mengadzab hypocrites men and women, as well as the pagan men and women because they are prejudiced to God Almighty. They will get a turn ( destruction) is very bad. memurkai Allaah and cursed them and prepared for them a hell beasts. jahannam And hell is bad-bad place again ". [11]
Indeed most despicable human being lower because they are prejudiced against God Almighty. The meaning of prejudice either against God Almighty is a servant of prejudice that Allaah loves him, he understood that by contemplating the verses, hadiths that describe the goodness and glory of God Almighty and His forgiveness, whatever Almighty Allah has promised for the monotheists as a substitute for their kindness and replies in the day later. As Allah Almighty hath said: "I am as My servant prejudice against me". This is the true meaning of the hadith described by jumhur Ulama. "[12] It is only the infidel who despair of the mercy of Allah Almighty. Allah Almighty said:" Surely not despair of the mercy of Allah Almighty but the people who disbelieve " [13]
Prophet sallallaahu 'alaihi wa sallam said:
الكبائر: الشرك بالله و الإياس من روح الله و القنوط من رحمة الله
"Sin is the act of shirk to Allah Almighty, pessimistic love Allaah and despair of (getting) his mercy". [14]
DISASTER HAPPENED SINCE EARLY patient
These are things that are often missed or neglected even some people who face disaster. In fact, the Prophet sallallaahu 'alaihi wa sallam said:
إنما الصبر عند الصدمة الأولى
Indeed, patience is at the beginning of the incident (accident). [15]
Ie when to be brave and steadfast heart when shaken by an unfortunate then that's perfect patience that will bring reward. Al-Khaththâbi rahimahullah said: "Verily patience is commendable when the accident had just occurred, while after a few days she will forget and then let him go". [16] Imam Nawawi rahimahullah said: "It is the meaning of the hadith is the perfect patience and will bring a great reward, because of severe hardship test in it ... "[17] And if he is struggling to be patient, God Almighty will provide facilities for him to toughen up and be patient. Prophet sallallaahu 'alaihi wa sallam said: "Whoever seeks to be patient then Allaah will make him bear, not a person is given a thorough goodness and wider than patience". [18]
On the definition of patience Ibn al-Qayyim rahimahullah said: "Patience is the refrain from the attitude and angry, hold oral complaints and detained members of the body did mess or ignorance". [19]
PAHALA HOPE AND GOODNESS OF GOD REPLY
It was once described by the Prophet sallallaahu 'alaihi wa sallam, in his saying: "Always test (trial) or Mukminah approached a believer in himself, his property, and his son until he met Allaah so that there is no more left for his sins". [20] One time a man came to the Prophet sallallaahu 'alaihi wa sallam while carrying his son, then the Prophet sallallaahu' alaihi wa sallam said: "Do you love your son?" The man replied: "Allah Almighty has loved thee (O Messenger of Allah sallallaahu 'alaihi wa sallam) as I love my son." Shortly after his son's death, she felt very lost and asked (the Prophet sallallaahu 'alaihi wa sallam) about the (fate of) his son was. Prophet sallallaahu 'alaihi wa sallam said: "Do you feel happy when you came to the door anywhere in between the doors of Jannah and your son standing in front of him trying to open it for you?" [21]. So he should expect to be reunited with his family in happiness and enjoyment jannah Allah Almighty and kept away from Allaah Almighty. That opportunity never presented the Prophet sallallaahu 'alaihi wa sallam in a hadith:
ما من مسلمين يموت بينهما ثلاثة أولاد لم يبلغوا الحنث إلا أدخلهما الله الجنة بفضل رحمته إياهم. يقال لهم: "ادخلوا الجنة", فيقولون: حتى يدخل آباؤنا, فيقال: "ادخلوا الجنة أنتم وآباؤكم
Muslims are not two (husband and wife) that their three biological children who have died have not sinned, but God Almighty will enter Jannah with them into the goodness and mercy of Allah Almighty for them. It said the children were "Go you into Jannah". So they said "(we waited) so that both our parents into it". Then say: "Come both of you along with your parents into jannah". [22]
"أيما امرأة مات لها ثلاثة من الولد كانوا لها حجابا من النار". قالت امرأة: واثنان? قال: "واثنان"
Prophet sallallaahu 'alaihi wa sallam said: "A woman (Muslim) have any (preceded) died three children, then they will be a hindrance to him from the fire of hell". A woman asked: "O Messenger of Allah sallallaahu 'alaihi wa sallam what if only two (kids only)?" Prophet sallallaahu 'alaihi wa sallam replied: "Yes, (although) two." [23]
In a word he sallallaahu 'alaihi wa sallam another: "By The soul is in His hands. Behold (fetal) will fall attractive mother with ari-arinya (entered) into jannah when his mother (patient) expects reward" [ 24]
May Allah Almighty make us to be patient when getting the accident especially when the baby gone before us, believing that Almighty God continues to provide the best for His servants, and reward you take away sins, and bring us with all the families who have preceded us in His Jannah glorious Almighty. Amen
[Copied from the Sunnah Edition magazine 03/Tahun XIII/1430/2009M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
FRIENDS hang out, a reflection of you
By
Ustadz Abu Ahmad Said Yai, Lc
Actually, it is very easy to know what kind of a reflection of you. Enough to see with who you are hanging out, as that is a reflection of you. This fact has been described by the Prophet sallallaahu 'alaihi wa sallam said:
المؤمن مرآة (أخيه) المؤمن
A believer reflection of a believing brother [1]
If a regular get together with someone whose hobby is gambling, the less he is like that too. Vice versa, when he used to hang out with people who diligently pray in congregation, then he's more or less like that.
Almighty God created the soul and create special properties for the soul. Among the properties of the soul (psyche) is that he does not want to get together and hang out with other than sex. Prophet sallallaahu 'alaihi wa sallam has confirmed the nature of these says:
الأرواح جنود مجندة فما تعارف منها ائتلف وما تناكر منها اختلف
Spirits are like armies assembled (in groups). (Therefore), if they know each other then they will be united, and if each does not know it will be different (split) [2]
Choosing a good friend is something that can not be underestimated. Because of this, Islam teaches us not wrong in your selection. Prophet sallallaahu 'alaihi wa sallam said:
الرجل على دين خليله فلينظر أحدكم من يخالل
Someone that depends on his religion. Therefore, one of you should pay attention to who he made friends [3]
It is certain, that a friend had a huge influence on her. Friends may affect religion, way of life, habits and traits a person.
Shaykh 'Abdul Muhsin Al-Qasim [4] said, "Human nature is quickly affected by her social friends. Humans can be affected even by an animal livestock.
Prophet sallallaahu 'alaihi wa sallam said:
الفخر والخيلاء في الفدادين أهل الوبر والسكينة في أهل الغنم
Pride and arrogance are the people who raised their voices among the camel herders. And the peace of goat herders found in [5]
The Prophet sallallaahu 'alaihi wa sallam reported that mengembalakan camels will affect the onset of pride and arrogance and mengembalakan goats will affect the nature of the onset of peace. If the animals, creatures that do not have a reasonable and we do not know what the purpose of the sounds of that amount, only men can be affected .... then how do you think a person who can talk to you, understand your words, sometimes even lied and invite you to fulfill their desires and deceive you with lust? Would not it be more influential people? [6]
After knowing the importance of choosing good friends, here are striking nature and character of the person who deserves to be a friend and sidekick. Among these are the following:
1. Straight Berakidah
This is an absolute requirement in choosing friends. He must be a Muslim and berakidah Ahlus Sunnah wa-Jama'ah. Do not we all know the story of the death of Abu Talib, the uncle of the Prophet?
Yes, in a state of lying and face the moment of death, there are three people with him. They are the Prophet sallallaahu 'alaihi wa sallam, Abu Jahl and' Abdullah bin Abi Umayyah, the last two are prominent Quraish. Prophet sallallaahu 'alaihi wa sallam asked his uncle to cry, "Uncle! Say la ilaha illallah! A sentence that I'll make you a defense material in the presence of God." Two prominent pagan replied, "Abu Talib! Do you hate religion of Abdul-Muttalib?"
Without rest, the Prophet sallallaahu 'alaihi wa sallam "offer" the sentence and instead they both also continued launching influence. Until Abu Talib was reluctant to say la ilaha illallah and still choose religion Abdul-Muttalib. [7] He died in disbelief.
Try to see the bad influence of the people around him! Though Abu Talib had to justify the Prophet sallallaahu 'alaihi wa sallam in his heart.
2. Straight Bermanhaj
It also became the absolute nature of the latter. Therefore, make friends with the Ahl-ul-Islam prohibits and Ahl-ul-Bid'ah-air '. Ibn 'Abbaas anhuma said, "Do not sit with ahlulhawa! Actually sitting down with them to cause disease in the liver (ie innovation)." [8]
3. Obey Worship And Avoiding The act Maksiat
Allah Almighty says:
واصبر نفسك مع الذين يدعون ربهم بالغداة والعشي يريدون وجهه
Sabarkanlah yourself with people who pray to God, in the morning and evening, (which they were) wanted his face [al-Kahfi/18: 28]
In interpreting this verse, Imam Ibn Kathir rahimahullah said, "Sit down with the people who remember Allah, air-tahlil (say la ilaha illallah), praise, air-tasbeeh (saying subhaanallah), bertakbir (saying Allahu Akbar) and begged to Him in the morning and evening among the servants of Allah, whether they were poor people or rich people, whether they were strong people and weak people. "
4. Praised moral and speak good words
Prophet sallallaahu 'alaihi wa sallam said:
أكمل المؤمنين إيمانا أحسنهم خلقا
The most perfect believer faith is believing the good moral [9]
Al-Ahnaf bin Qais rahimahullah said, "We used to always follow Qais bin 'Asim. Through him, we learn patience and generosity as we learned jurisprudence". [10]
5. Friends That Love Advise In Kindness
A good friend would not be happy if his friend himself falling into sin. If you have a friend, but never reprimanded and ignores you when to make mistakes, it is necessary to question the foundation of friendship that binds them together. He was not a friend?
One of the characteristics of people who have nothing to lose as mentioned by Allah Almighty in the letter al-'Asr, they encourage one another to truth and patience.
Prophet sallallaahu 'alaihi wa sallam said:
لا يؤمن أحدكم حتى يحب لأخيه ما يحب لنفسه
Not perfect faith in any one of you until he loves for his brother what he loves himself [11]
6. Zuhud Against The World And Not Pursue Ambitious Position
A good friend would not occupy his brother with things that are mundane, like busy talking mobile phone models, the latest luxury cars and consumer goods that became the target of the hedonist.
Prophet sallallaahu 'alaihi wa sallam said, "Be ascetic of the world, Allah will love you. And be no need for any of the human, then the people will love you." [12]
7. Many Science Or Can Share With him Sciences
No mistake, make friends with people who have religious knowledge and practice will give a major positive influence on us.
8. The Islamic Dressing
Good friends are always at their clothes, both in terms of Shari'a, cleanliness and kerapiannya. Shaykh Bakr Abu Zayd rahimahullah says in the book of al-Hilyah, "Watch that appear to show fellow feeling. People would classify yourself just by looking at your clothes ... And wear clothes that menghiasimu and menjelekkanmu, and not an object of loathing in people's conversations or materials ridicule those builders scorn. "[13]
9. He Always Keeping Himself Honor Of Authority And The Things That are Worthy According Views of the
Good friends always keep himself from such matters, despite the things that are allowed in the religion, not immoral. If one assumes that the play area is a game of snooker reprehensible (a disgrace to the people that come into play), then it should not be hanging out with people who like to play that game.
How beautiful greeting Imam Shafi'i rahimahullah:
لو أن الماء البارد يثلم من مروءتي شيئا ما شربت الماء إلا حارا
If water is cold damage kewibawaanku (honor), then I would not drink the water unless the heat alone [14]
10. The figure of What Not Joking And Leaves Many Things That Not Helpful
Prophet sallallaahu 'alaihi wa sallam said:
من حسن إسلام المرء تركه ما لا يعنيه
Among the best features of a person's Islam, he left the things that did not benefit him [15]
It seems rather difficult to make friends ideally suited to the above exposure. However, with idzin Allaah then with a strong effort and prayer to God, we'll get people like that.
Important Notes:
Needs to be noted, by the description above to find a friend who belongs to recommend rear-well, it does not mean we do not get along with the people around us. Not that we do not associate with infidels, Ahl-ul-Bid'ah, wicked and those other bad character. However, the association with them must be based on the desire and intention to mendakwahi and fix them.
In this issue, we should look at and consider the welfare of (the good) and madharat (hazards) which will take place on ourselves and others around us when we are hanging out with them. If our association with them to bring great benefit to them, then we should not hang out with them. Vice versa, if it does not bring benefits but instead cause harm, then hang out with them into court ban.
Consider the description of Shaykh Muhammad al-'Uthaymeen rahimahullah follows: "If in association with wicked makes for guidance coming for him, then why not make friends with him. Could you invite him to your house, you come to your house or a walk with him , provided you do not contaminate the andangan honor society. How many wicked people get guidance to make friends with people who are good. "[16]
In the community, if you do not choose a good friend, then just select; Are you the that will affect people for the better or Are you the victim of bad influence to the environment (et al) Remember! There is no third option.
Wallâhul muwaffiq.
[Copied from the Sunnah Edition magazine 10/Tahun XIII/1431/2010M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
ABADI affair IN HOUSEHOLD
By
Ustadz Abdullah bin al-Buthoni MA Taslim
Every person who has a family, would want goodness and happiness in his life with his wife and children. This is a manifestation of his love for them. This is the nature of the love of Allah Almighty set in the soul of every human being. Allah Almighty says:
زين للناس حب الشهوات من النساء والبنين والقناطير المقنطرة من الذهب والفضة والخيل المسومة والأنعام والحرث ذلك متاع الحياة الدنيا والله عنده حسن المآب
"Lovely Made in (the view) human love for anything desirable, namely: women, children, treasure many of the types of gold, silver, horse selection, cattle and rice fields. This is the pleasure of life in world, and Allah is the best place to be (heaven) "[Ali 'Imran / 3:14]
At the same time, favors the presence of his wife and child as well as a test that could plunge a servant in the destruction. God Almighty warned of this in His Word:
يا أيها الذين آمنوا إن من أزواجكم وأولادكم عدوا لكم فاحذروهم
"O ye who believe! Truly among your wives and your children there is an enemy to you, so be careful you are with them ..." [at-Taghâbun/64: 14]
The meaning of "an enemy to you" is divert you into immoral deeds to Allaah [1].
PUTTING ONE LOVE AND AFFECTION
We find most people misplace the meaning of love and affection to his wife and children, to keep all of their wishes even if contrary to Islamic law, which in turn would likely harm and damage the lives of their own happiness.
When interpreting the above verse, Shaykh Abdur Rahman as-Sa'di rahimahullah said: "... because the human soul has a natural tendency to love his wife and children, then (in this verse) Allah Almighty warns His servants order (not to) love making them obey all desire his wife and their children in things that are prohibited in Shariah. servants She motivates him to (always) carry out His commandments and His good pleasure prioritize ... "[2].
Therefore, a head of the family who really want goodness in his family should be aware of his position as a leader in the household, so she does not let the deviation Shari'a in his family, because they will bear the doomsday future. Prophet sallallaahu 'alaihi wa sallam said:
ألاكلكم راع وكلكم مسئول عن رعيته والرجل راع على أهل بيته وهو مسئول عنهم
"You know, you all are leaders and all of you will be questioned about what led ... a husband is the leader (his family) and he will be questioned about the (deeds) their" [3].
TRUE LOVE THAT ABADI
A family heads who really loves and cares for his wife and children should realize that love and compassion for them not only be realized with sufficient temporal and facilities of their lives. But more importantly than all of that is meeting the needs of their spiritual and religious guidance to the teaching that comes from the instructions of al-Qur'an and Sunnah of the Prophet sallallaahu 'alaihi wa sallam. This is the proof of love and affection that actually, since realized with something useful and lasting in this world and in the hereafter.
Because of the importance of this, Allah Almighty warned in particular the duty of the head of the family is in His Word:
يا أيها الذين آمنوا قوا أنفسكم وأهليكم نارا وقودها الناس والحجارة
"O ye who believe, guard yourselves and your families from the Fire whose fuel is men and stones" [at-Tahrîm/66: 6]
Ali ibn Abi Talib radi anhu when interpreting the above verse says: "(It means): Teach kindness to yourself and your family" [4].
Shaykh Abdur Rahman as-Sa'di rahimahullah said: "Maintaining yourself (from hell) is to require for yourself to carry out the commands of Allah Almighty and away from his ban, and repent of all the acts that led to his wrath and punishment . Meanwhile maintain his wife and children (from hell) is to educate and teach them (Islamic law), as well as forcing them to carry out the commands of Allah Almighty. then, a servant would not have survived the torments of hell unless he is actually carry out the commands of Allah Almighty (in this paragraph) to himself and to the people who brought power and responsibility "[5].
Similarly, in a saheeh hadith when the Prophet sallallaahu 'alaihi wa sallam forbade Hasan ibn' Ali radi anhu take alms of dates in that time Hasan radi young anhu, the Prophet sallallaahu 'alaihi wa sallam said: "Hekh .... hekh" to discard Hasan dates, then he sallallaahu 'alaihi wa sallam said: "Do you not know that we (the Prophet sallallaahu' alaihi wa sallam and his offspring) not to take charity? [6]". Imam Ibn Hajar rahimahullah mentioned in the content of this hadith is bolehnya bring small children to the mosque and educate them with the etiquette of useful (to them), and forbid them from doing something harmful to themselves, (ie) do things that are forbidden ( in religion), though the child has not been burdened with obligations of Shari'ah, so that they are trained to do good [7].
Later, the head of the family should realize that by carrying out the command of Allah Almighty, it means that he has sought the favor of domestic household, which will be a lot of problems in his family overcame both problems between him and his wife, with their children or with other families. Is not the cause of the disaster in general, including the disaster in the household, is the immoral acts of human? Allah Almighty says:
وما أصابكم من مصيبة فبما كسبت أيديكم ويعفو عن كثير
And whatever of misfortune befalls you it is caused by the act (sin) yourselves, and God forgave most (from your mistakes) [asy-Syûra/42: 30]
This is the meaning of saying that one of the Salaf said: "Really, when I engage in immoral to God Almighty, then I saw the bad influence immoral acts are on my wife's behavior ..." [8].
Those who expect love and affection towards eternal family in the world up in the afterlife, then he should underlying love and affection for God Almighty solely, by advising each other and helping each other in obedience to Him. Allah Almighty says:
الأخلاء يومئذ بعضهم لبعض عدو إلا المتقين
The people are compassionate at that time (in the Hereafter) became enemies of one another, except those who fear Him [az-Zukhruf/43: 67]
This verse indicates that all of the fabric of love and compassion in the world not because of Allah Almighty. Then in the next turn to hatred and hostility, and the eternal is interwoven love and affection for him [9].
Moreover, by implementing the command of Allah Almighty is a servant - with the permission of Allah Almighty - my wife will look at themselves and their children kindness that will soothe his eyes and please him. It is the hope of every believer who wants the good of themselves and their families. Therefore Allah Almighty praised His servants that fear Allah when they speak of this petition Him, in His Word:
والذين يقولون ربنا هب لنا من أزواجنا وذرياتنا قرة أعين واجعلنا للمتقين إماما
And (they are) those who say: "Our Lord, Grant unto us wives and our offspring the air (sight) eyes (us), and make us leaders for the righteous [al-Furqan / 25:74]
Imam Hasan al-Basri rahimahullah when asked about the meaning of the verse, he said: "Allah Almighty will show unto his servants who believe in obedience to Allah Almighty to themselves wives, siblings and loved ones. By Allah Azza wa Jalla, nothing is more soothing sight of a Muslim than when he saw the children, grandchildren, siblings and loved ones who obey Allaah "[10].
Finally, we close this article with a prayer to Almighty God that He continues to bestow His taufik us in carrying his commands and avoid His prohibitions on ourselves and our families.
Our Lord, Grant unto us wives and our offspring the air (sight) eyes (us), and make us leaders for those who fear Allah
[Copied from the Sunnah Edition magazine 03/Tahun XIII/1430/2009M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
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sources : http://almanhaj.or.id/
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