Tawheed, ROAD TO JUSTICE AND PROSPERITY
By
Ustadz Al-Yazid bin Abdul Qadir Jawas
Tawheed POSITION IN ISLAM
Monotheism is the base of thanksgiving for a Muslim. [1]
الحمد لله وحده, والصلاة والسلام على نبينا محمد وعلى آله وصحبه ومن تبعهم بإحسان إلى يوم القيامة, وبعد:
Alhamdulillaah, we always offer unceasing gratitude to Allah Almighty Lord of mercy, the Most Merciful. He has given two incomparable blessings, that favors Islam and Sunnah favors. With both favor it, people will get happiness and be saved from the punishment, both in this world and in the hereafter.
Therefore, for the servants of God who have received such favors, should tie it with gratitude, and always ask God, to be a servant is always grateful. And proof of gratitude for the blessings of a Muslim is, by the pleasure of being Muslim that Allah as his Lord, Islam as his religion and the Prophet sallallaahu 'alaihi wa sallam as a prophet.
May the blessings and greetings to Prophet Muhammad always tercurahkan-seal of the prophets, there is no prophet after-which has delivered a treatise, to fulfill the mandate, advising the Ummah and Ummah have leadeth into the light path and straight, which they had previously been in manifest error.
The obligation of a true Muslim is a follower of the Prophet Muhammad sallallaahu 'alaihi wa sallam faithful, following his lead, imitating his example, carry-Sunnah and the Sunnah Sunnah defend, and keep away from shirk and bid'ah. Prophet sallallaahu 'alaihi wa sallam was sent by God, to persuade mankind that God mentauhidkan and keep all kinds of shirk.
Phrase of unity for the Muslims, especially the Ahlus Sunnah wal Jama'ah is a phrase familiar, because monotheism to them, as a way of worship which must be implemented in everyday life and which was first preached before the other.
Allah Ta'ala says:
فاعبد الله مخلصا له الدين ألا لله الدين الخالص
... So Worship Allah by purifying devotion to Him. Remember, only religion Allah belongs the net (of shirk) ... [Az Zumar/39: 2, 3]
Allah Ta'ala also says:
وما أمروا إلا ليعبدوا الله مخلصين له الدين
Though they are not ordered except to worship Allah in order to purify the devotion to Him ... [al Bayyinah/98: 5].
The whole of the prophets and apostles عليهم الصلاة والسلام have preached monotheism to his community in every period (generation) it. As Allah says:
ولقد بعثنا في كل أمة رسولا أن اعبدوا الله واجتنبوا الطاغوت
And indeed, We have sent to every nation a messenger, (to call) to worship only to Allah (ie mentauhidkanNya) and away from the Evil ... [an Nahl/16: 36].
And His words:
وما أرسلنا من قبلك من رسول إلا نوحي إليه أنه لا إله إلا أنا فاعبدون
We did not send any Messenger before you (O Muhammad) but We revealed to him: "Behold, there is no god (who are entitled to diibadahi correctly) besides Me, ye Worship Me". [Al-Anbiya / 21: 25].
Also His saying:
فأرسلنا فيهم رسولا منهم أن اعبدوا الله ما لكم من إله غيره أفلا تتقون
Then We sent to them a Messenger from among themselves (who said): "Worship ye God, never was god of truth for you in others. Then, why do you not fear Him (Him)?" [Al Mukminun / 23: 32].
All the apostles begin their mission to his people to monotheism Uluhiyyah, so that they can worship the only true God alone.
All the apostles said to his people that worship to God alone. [2]
Glory glory of science depends on what is studied. And the science of tawhid is noble-noble science. Science is the great and glorious is the science of monotheism and Ushuluddin. Because, the monotheism that God created the jinn and humans, lowering the books, sent the apostles, and create heaven and hell. Anyone who studies the science and practice it, then he blessed the righteous again. Instead, whoever ignored it and did not want to learn it, then he is the miserable and wretched.
God sent His servants to study syar'i, the first thing to learn is the science of tawhid, God knows, examines how mentauhidkan Allah, worship Him properly. Allah Ta'ala says:
فاعلم أنه لا إله إلا الله واستغفر لذنبك وللمؤمنين والمؤمنات والله يعلم متقلبكم ومثواكم
So, know that there is no god (which entitled diibadahi correctly) but Allah, and ask forgiveness of your sins and the (sins) Believers, men and women. And Allah knows the place of business and where you live. [Muhammad/47: 19].
The person who died in a tauhid to God, then he will go to heaven. Prophet sallallaahu 'alaihi wa sallam said:
من مات وهو يعلم أنه لا إله إلا الله دخل الجنة.
Whoever died and he knows that there is no deity that has the right diibadahi properly besides Allah, then he goes to heaven. [3]
Thus, the position of monotheism is the foundation for building a Muslim charity. Caution is always a wise course focused on revamping the foundation. Meanwhile, the fool, he will continue to elevate the building, without affirming foundation, so robohlah building.
Sincerity and unity, also is like a tree that grows in the heart, good deeds are the branches, peace is a fruit that is felt in the life of this world, and eternal pleasure in the Hereafter. As the fruits of heaven, will not be interrupted and forbidden. Similarly, the "fruit" sincerity and unity of the world, will not be interrupted and forbidden. Shirk, lies and riya 'like a tree that grows in the human heart, the fruit in the world is the fear, anxiety, confusion and perceived narrowness in the chest, and the darkness that hit the heart. While in the Hereafter will produce Zaqqum [4] and eternal torment. [5]
Tawheed DEFINITIONS & TYPES stuff [6]
Tauhid-in Arabic-is mashdar of وحد, يوحد, توحيدا, means making something that one.
Tauhid-in science syar'i (terminology) - is the Oneness of Allah k to something special for Him, both in Uluhiyyah, Rububiyyah, and Asma 'and Attributes. Tawhid means worship to God alone.
Tawhid consists of three kinds: Rububiyyah Tawheed, Tawheed and Tawheed al-Asma Uluhiyyah 'wash-Shifat.
Rububiyyah Monotheism, ie everything what is done mentauhidkan Allah Ta'ala, either creating, giving fortune, turn on and off. God is the King, the Lord and the Lord of the organizing everything. Allah Ta'ala says:
ألا له الخلق والأمر تبارك الله رب العالمين
... Remember, creating and ordering just the right God. Glory be to Allah, the Lord of the worlds. [Al A'raf / 7: 54]
Uluhiyyah Tawhid, the Oneness of Allah Ta'ala is through all the work of servants, which by the way that they can get closer to Allah if it is Him disyari'atkan, such as praying, khauf (fear), the king '(hope), mahabbah ( love), dzabh (slaughter), bernadzar, isti'aanah (for help), istighatsah (for help in difficult times), isti'adzah (for protection) and all that God commanded disyari'atkan and not menyekutukanNya with a what one. All these and other worship should be done only for the sake of Allah and sincere about it.
Allah Ta'ala says:
وإلهكم إله واحد لا إله إلا هو الرحمن الرحيم
And your Lord is Allah, the One, no one has the right god but Him diibadahi correctly. The Most Gracious, Most Merciful. [Al-Baqarah / 2: 163].
Tawheed Asma 'wash-Shifat God, that define what is Allah Ta'ala and His Messenger n was set upon Himself, either the names or attributes of God, and mensucikanNya of all shame and shortcomings, as it has been cleansed by Allah and His Messenger n. And we must define attributes of God, both contained in the al-Qur `an and the Sunnah as, and should not be ditakwil.
Word of Allah Ta'ala:
ليس كمثله شيء وهو السميع البصير
There is nothing similar to Him. And He is the Oft-Men-hearing, All-Seeing. [Ash Shura / 42: 11].
ISLAM IS A RELIGION Tawheed
The definition of Islam is:
الإستسلام لله بالتوحيد والإنقياد له بالطاعة والبراءة من الشرك وأهله.
(Submit to God by mentauhidkanNya, submissive obedience to Him by performing (over all commands and prohibitions), and free ourselves from shirk and those who do shirk). [7]
If we return to al-Qur `an, Allah has informed us that 'all the apostles were Aqeedah of Tawheed, and they started with tauhidullah propaganda, and the unity is the most important and the biggest case they carry.
Thus, the relationship 'Aqeedah Tawheed of all Shariah prophets (including Muhammad) عليهم الصلاة والسلام is like the foundation of a building (and like the soul to the body). Because the body is not going to stand and live, except for the presence of spirits.
Prophet sallallaahu 'alaihi wa sallam began his preaching with a monotheism, as all Messengers. Among the examples are, the Prophet sallallaahu 'alaihi wa sallam told Mu'adh bin Jabal radi anhu when sent to Yemen. [8]
He sallallaahu 'alaihi wa sallam said:
إنك ستأتي قوما أهل كتاب, فإذا جئتهم فادعهم إلى أن يشهدوا أن لا إله إلا الله, وأن محمدا رسول الله (وفي طريق: فليكن أول ما تدعوهم إليه عبادة الله), (وفي أخرى: أن يوحدوا الله) فإن هم أطاعوا لك بذلك (وفي رواية: فإذا عرفوا الله), فأخبرهم أن الله قد فرض عليهم خمس صلوات في كل يوم وليلة, فإن هم أطاعوا لك بذلك فأخبرهم أن الله قد فرض عليهم صدقة تؤخذ من أغنيائهم فترد على فقرائهم, فإن هم أطاعوا لك بذلك فإياك وكرائم أموالهم واتق دعوة المظلوم فإنه ليس بينه وبين الله حجاب.
Actually you will come to a people of the Book, then invite them to testify that none has the right god except Allah diibadahi correctly, and that Muhammad is the messenger of Allah. (On the other lafazh: So the first time you preach to them is to worship Allah alone) (also lafazh others: So they take God as the only one entitled to diibadahi). If they mentaatimu as such it (In a story: When they have mentauhidkan Allah), then notify them that Allah has obliged them to pray five times a day. If they mentaatimu as such, then notify them that Allah has made obligatory upon them Sadaqah, taken from the rich among them and distributed to the poor people among them. If they mentaatimu as such, then ye turn away their wealth is good and you fear for the dizhalimi prayer, because there is no veil between the dizhalimi prayer with God. [9]
Tawheed AND JUSTICE
First. God tells us that the purpose of the creation and the command is, that creature knows the names and His attributes, so their worship to God alone, not dipersekutukan with his creatures, and to be fair the human family. Justice is the basis of the establishment of the heavens and the earth, as Allah says:
لقد أرسلنا رسلنا بالبينات وأنزلنا معهم الكتاب والميزان ليقوم الناس بالقسط
Indeed We have sent Our Messengers with the real evidence and We sent down with them the Book and the balance al (justice) so that people can carry out justice ... [Al Hadid/57: 25].
In this verse Allah informs us that the purpose of the coming of the Apostles and handed down his books is that human justice. The greatest justice is Tawheed (mentauhidkan Allah), and the unity of the subject, origin, and milestones justice. While Shirk is kezhaliman. Allah says:
إن الشرك لظلم عظيم
Indeed shirk is the greatest kezhaliman. [Luqman/31: 13].
Therefore, shirk (associating partners with Allah) is the most kezhaliman injustice, and monotheism is the most fair justice. [10]
Second. 'Aqeedah Tawheed heart and soul freed from servitude to the creatures of worship only to Allaah alone, and do not follow but only to the Prophet sallallaahu' alaihi wa sallam.
'Aqeedah of Tawheed, demands a Muslim to abandon all forms of servitude to other than Allah, because everything other than God is a being, who does not have any power to create, grant requests and various other Ilahiyyah properties.
Conversely, people who commit idolatry, then he has done the opposite of injustice-just-another dissenter. How could he worship-something that has no power but of God who created him and he is grateful to things, but God who gives good luck. Allah says:
وما خلقت الجن والإنس إلا ليعبدون ما أريد منهم من رزق وما أريد أن يطعمون إن الله هو الرزاق ذو القوة المتين
And I have not created jinn and man to worship Me. I do not want any of them good luck and I wills so that they feed Me. Surely Allah, He is the Giver rizki Which has more power is very strong. [Adz Dzariyat/51: 56-58]
Third. The order to be fair.
اعدلوا هو أقرب للتقوى
Applicable unfair ... because (it's fair) is closer to piety .... [Al-Maa idah / 5: 8].
Islam, as a religion of monotheism, ordered followers to morals, good morals and bad morals forbid. Islam also ordered all fair and good deeds, and forbidding bad deeds. Allah Ta'ala says:
إن الله يأمر بالعدل والإحسان وإيتاء ذي القربى وينهى عن الفحشاء والمنكر والبغي يعظكم لعلكم تذكرون
Verily Allah tells (you) to be fair and do good, giving to kinsfolk, and God forbid of indecency, munkar and hostility. He teaches you that ye may take heed. [An Nahl/16: 90].
Even God calls His Book (al-Qur `an) as the sentence was fair. Allah Ta'ala says:
وتمت كلمت ربك صدقا وعدلا
And had your Lord is perfect sentence (al Qur `an), (as a sentence) is correct and fair ... -Al An'am / 6 section 115 - that is, right in the news, as well as the rule and prohibit unfair. [11]
Fourth. Tawhid and be fair to fellow Muslims and pagans.
Tawheed SEPARATE BETWEEN MUSLIMS WITH KAFIR
Prophet sallallaahu 'alaihi wa sallam said, that people who say and believe in the phrase of unity (لا إله إلا الله), then he is a Muslim who has the right to protection of the ruler of the Muslims and get the promise of heaven. A Muslim is entitled wala '(loyalty) than other Muslims because of Tawheed and obedience to Allah and His Messenger sallallaahu' alaihi wa sallam.
Conversely, people who deny the unity of the sentence-to shirk shirk doing that kept him out of Islam-then that person must be fought and entitled bara '(hatred) of all Muslims. Allah Ta'ala says:
قاتلوا الذين لا يؤمنون بالله ولا باليوم الآخر ولا يحرمون ما حرم الله ورسوله ولا يدينون دين الحق من الذين أوتوا الكتاب حتى يعطوا الجزية عن يد وهم صاغرون
Fight those who believe not in Allah and the day then, and those who do not forbid what has been forbidden by Allah and His Messenger and those who had no religion to true religion (the religion of Allah), (ie the people) who have given al Book until they pay the Jizya (tax) being dutifully them in a state of subjection. [At Tawbah / 9:29].
Word He sallallaahu 'alaihi wa sallam:
أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله, وأن محمدا رسول الله, ويقيموا الصلاة, ويؤتوا الزكاة, فإذا فعلوا ذلك, عصموا مني دماءهم وأموالهم إلا بحق الإسلام, وحسابهم على الله تعالى.
I am commanded to fight against people, till they testify that there is no god (deity) that diibadahi correctly but Allah, and that Muhammad is the Messenger of Allah, establish prayer, and pay zakat. If they had done that, then their blood and property unless I protect the rights of Islam, and their reckoning is on Allah Ta'ala. [12]
The command to fight the infidels and polytheists are due to their disbelief and polytheism to Allah the One who created them-as well as 'their beliefs that deviate from the' Aqeedah of tawheed, not because of personal grudges, fighting the state or territory. Thus the command of God to His Messenger, nor this Ummah to fight the mushrikeen, so that people flocked to convert to God and mentauhidkanNya.
Commands fight, fight and kill the infidels, ie pagan harbi (who fight the Muslims). As for the disbelievers who do not fight the Muslims, we are commanded to do justice to them and may not download zhaliminya. If they are kafir dhimmi (the protection of the Islamic government), or mu'ahad (entered into an agreement with the Islamic government), or musta'man (get security protection of the Islamic government), then they should not be killed. Allah Ta'ala says:
لا ينهاكم الله عن الذين لم يقاتلوكم في الدين ولم يخرجوكم من دياركم أن تبروهم وتقسطوا إليهم إن الله يحب المقسطين
Allah is not forbid you to be kind and to be fair to those who fight you not for religion and not (also) drive you from your homes. Truly Allah loves those who act justly. [Al Mumtahanah/60: 8].
Prophet sallallaahu 'alaihi wa sallam who threatened to kill the unbelievers mu'ahad or dhimmi with harsh punishment. He sallallaahu 'alaihi wa sallam said:
من قتل معاهدا لم يرح رائحة الجنة, وإن ريحها ليوجد من مسيرة أربعين عاما.
Anyone who kills a Gentile mu'ahad, then it will not smell heaven. When in fact it can smell the scent of paradise (distance) trip forty years. [13]
Also word he sallallaahu 'alaihi wa sallam:
من قتل قتيلا من أهل الذمة لم يرح رائحة الجنة, وإن ريحها ليوجد من مسيرة أربعين عاما.
Whoever kills an expert of dhimma, so he will not smell the fragrance of heaven. When in fact it can smell the scent of paradise (distance) trip forty years. [14]
This suggests that unbelievers should not shed blood, let alone against a Muslim. [15]
[Copied from the Sunnah Edition magazine 10/Tahun X/1427/2006M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
Tawheed, ROAD TO JUSTICE AND PROSPERITY
By
Ustadz Al-Yazid bin Abdul Qadir Jawas
The virtue of Tawheed FOR MUSLIM PERSONAL [1]
First. God will wipe away the sins of the tauhid.
Arguments, the word of the Prophet sallallaahu 'alaihi wa sallam in a hadith Qudsi, from Anas ibn Malik radi anhu, he said: I heard the Prophet sallallaahu' alaihi wa sallam said, Allah the Glorified and Most High said:
... يا ابن آدم إنك لو أتيتني بقراب الأرض خطايا ثم لقيتني لا تشرك بي شيئا لأتيتك بقرابها مغفرة.
"... O Children of Adam, if you come to Me with sins of whole world, whereas when you die do not associate any I, too, surely I will give you full pardon earth anyway". [2]
Second. Allah Ta'ala will remove the difficulties and sorrows of the world and the Hereafter for those who tauhid.
Allah Ta'ala says:
ومن يتق الله يجعل له مخرجا ويرزقه من حيث لا يحتسب
... Those who fear Allah, He will hold for him a way out. And gave him a fortune from the unexpected ... "[ath-Thalaq/65: 2.3].
Someone said to not fear Allah, if he does not tauhid. People who tauhid and cautious, he will be given a way out of the problems of his life. [3]
Third. God will make and decorate a heart tauhid to faith, love, and makes the hatred in his heart to disbelief, wickedness and iniquity.
Allah Ta'ala says:
ولكن الله حبب إليكم الإيمان وزينه في قلوبكم وكره إليكم الكفر والفسوق والعصيان أولئك هم الراشدون
But God ... made you love faith and make the (faith's) beautiful in your heart, and make you hate to disbelief, wickedness and iniquity. They are the ones who follow the straight path. [Al Hujurat/49: 7].
Fourth. Tawheed is the only reason to get the pleasure of Allah. And the happiest people with the intercession of Prophet Muhammad sallallaahu 'alaihi wa sallam is the person who says لا إله إلا الله with full sincerity of his heart.
Prophet sallallaahu 'alaihi wa sallam said:
أسعد الناس بشفاعتي يوم القيامة من قال: لا إله إلا الله خالصا من قلبه أو نفسه.
People who are most happy with mandapat syafa'atku on the Day of Resurrection, those who say "La ilaha illallaah" outright from his heart or soul. [4]
Fifth. Allah Ta'ala will guarantee a tauhid enter into Heaven.
Prophet sallallaahu 'alaihi wa sallam said:
من مات وهو يعلم أنه لا إله إلا الله دخل الجنة.
Whosoever dies and he knows that there is no deity that has the right diibadahi correctly but Allah, so he goes to heaven. [5]
من مات لايشرك بالله شيئا دخل الجنة.
Those who die in a state of not associate God with something, he goes to heaven. [6]
Sixth. Allah Ta'ala will give you victory, relief, triumph and glory to those who tauhid.
Allah Ta'ala says:
يا أيها الذين آمنوا إن تنصروا الله ينصركم ويثبت أقدامكم
O you who believe, if you help (religious) Allah, He will help you and strengthen your position. [Muhammad/47: 7].
Seventh. Allah Ta'ala will give a good life in this world and the Hereafter for a tauhid.
Allah Ta'ala says:
من عمل صالحا من ذكر أو أنثى وهو مؤمن فلنحيينه حياة طيبة ولنجزينهم أجرهم بأحسن ما كانوا يعملون
Whoever works righteous, both men and women in a state of faith, then we will definitely give him a good life and We will recompense them give a better reward than what they have done. [An Nahl/16: 97].
Eighth. Tauhid would prevent a Muslim forever in hell.
Prophet sallallaahu 'alaihi wa sallam said:
يدخل أهل الجنة الجنة, وأهل النار النار, ثم يقول الله تعالى: أخرجوا من كان في قلبه مثقال حبة من خردل من إيمان, فيخرجون منها قد اسودوا فيلقون في نهر الحياء - أو الحياة, شك مالك - فينبتون كما تنبت الحبة في جانب السيل, ألم تر أنها تخرج صفراء ملتوية?
"After the heavenly entrance to heaven, and the inhabitants of hell go to hell, then after that Allaah will say: 'Take out (of Hell) people who in their hearts are heavy as a mustard seed of faith,' then they were released from hell, only only they had jet black body (like charcoal). then they put the river of life, the body they grow (change) as the growth of the seed that is on the banks of the river. Did you notice that the seed grows yellow and many times? " [7]
Ninth. Monotheism is the determinant for the grant or to refuse charitable man.
Perfect or not depends on one's charity tauhidnya. People who do good, but not perfect tauhidnya, such as riya, not sincere, do shirk, surely will backfire for her charity work, that does not bring happiness. Therefore, all charities must be done sincerely for Allah, whether it be prayer, zakat, sadaqah, fasting, pilgrimage and more.
Allah Ta'ala says:
الذي خلق الموت والحياة ليبلوكم أيكم أحسن عملا وهو العزيز الغفور
Who created death and life that He might try you, which of your better deeds. And He is the Mighty, the Forgiving. [Al Mulk/67: 2].
In this noble verse, Allah mentions the "good deeds", not with "a lot of charity". Amal, called good or righteous, if it fulfills two conditions, namely sincere and ittiba 'to Prophet Muhammad n. As mentioned in the hadith, that sentence لا إله إلا الله, on the Day of Judgment, heavier weights than the heavens and the earth with the sincere reasons.
Tenth. People who tauhid will gain a sense of security and guidance.
People who do not mentauhidkan God perfectly, then he is always cautious, he was always in a state of fear and unsettled. They are afraid of a bad day, or the fear of having more than two children, fear of the future, fear of lost treasure and so on.
الذين آمنوا ولم يلبسوا إيمانهم بظلم أولئك لهم الأمن وهم مهتدون
Those who believe and confuse not their faith with kezhaliman (shirk), they are the ones who got security, and they are the ones that receive guidance. [Al An'am / 6:82].
The virtue of Tawheed FOR THE MUSLIM [8]
Islam as a religion of monotheism, is suitable and appropriate in every time, place, and conditions of the Ummah. That is, hold fast to Islam, will not eliminate the benefit of mankind. Even with these monotheistic religions, the ummah would be good, prosperous, safe, peaceful and ordered. If mankind wants salvation in this world and the hereafter, then they should convert to Islam and is subject to implement Islamic law. But you must remember, compatibility and incompatibility of Islam does not mean that Islam is subject to keep track of the time, place and circumstances of man, as desired by some people.
Religion Islam is the true religion, Allah Ta'ala promises victory to those who cling to religion well, but with a condition, they must mentauhidkan God, keep all (forms of) shirk, studying and practicing syar'i charitable deeds. Allah Ta'ala promised to make them power in the land, strengthen their faith, and make their life in this world is safe Sentausa. Allah Ta'ala says:
وعد الله الذين آمنوا منكم وعملوا الصالحات ليستخلفنهم في الأرض كما استخلف الذين من قبلهم وليمكنن لهم دينهم الذي ارتضى لهم وليبدلنهم من بعد خوفهم أمنا يعبدونني لا يشركون بي شيئا ومن كفر بعد ذلك فأولئك هم الفاسقون
And Allah has promised to those among you who believe and work righteous deeds, that He will make them powerful indeed in the earth as He made those before them in power, and indeed He will establish for them religion who has blessed him for them, and he is really going to change (the state of) them, after they are in fear of being safe Sentausa. They still worship unto me I do not associate with anything. But he who (still) disbelieved after (promise), then they are the ones who rebel. (An Nur/24: 55). See also Sura al A'raf verse 96.
TASHFIYAH and tarbiyah, KEY RETURN OF THE GLORY OF ISLAM [9]
The path to greatness, prosperity, and welfare of the ummah is to hold tashfiyah (purification) of something that is not known and has infiltrated into Islamic law, such as shirk, denial of the attributes of God Almighty or penakwilannya, hadith rejection -hadeeth related to 'Aqeedah and others. Also tashfiyah (purification) of worship of various innovations that have contaminated the purity and perfection of Islam. And also tashfiyah in the interpretation, jurisprudence, and various munkar that pollute the sanctity of Islam.
Then do tarbiyah (coaching) in the generation of Muslims that Islam has been cleared of munkar. That is a true Islamic guidance, from an early age, and without being influenced by western education who disbelieve, then bring them together in unity 'Aqeedah of Tawheed, the' Aqeedah of Ahlus Sunnah.
'Aqidah Ahlus Sunnah are the best way to unite the Muslims strength and unity of their ranks, to fix what is broken from religion and world affairs. This is because the 'Aqeedah of Ahlus Sunnah is able to restore the Muslims to al-Qur `an and the Sunnah of the Prophet sallallaahu' alaihi wa sallam, and reverse the course of the believers, that is the way of the Companions Radhyallahu anhum. This feature may not be realized in a class, or of any proselytizing agency, or any organization that does not embrace 'Aqeedah of Ahlus Sunnah wal Jama'ah. History has been a witness to this fact. Only countries that cling to the 'Aqeedah of Ahlus Sunnah alone can unite the scattered forces of the Muslims. Only the 'Aqeedah Salaf alone, then the jihad and enjoining and forbidding evil is upright, and achieved the glory of Islam. [10]
With the 'Aqeedah Salaf is, Muslims and preachers-da'inya be united, so as to achieve glory and become the best of both nations. This, because the 'Aqeedah Salaf al is based on Qur'an and Sunnah as according to the understanding of the Companions. The 'Aqeedah than' Aqeedah Salaf, he will not deliver the achievement of unity, even that will happen is discord and destruction. So, no doubt, the road to victory and glory of the Muslims, is to return to the 'aqeedah and manhaj of truth, the' Aqeedah of Ahlus Sunnah wal Jama'ah; 'aqeedah and manhaj Salaf.
Imam Malik rahimahullah said:
لن يصلح آخر هذه الأمة إلا ما أصلح أولها.
Will not be able to fix this nation, but what has made both the first generation of this ummah (ie, friends). [11]
Khitmah: we ask istiqamah ON ISLAM AND UNDERSTANDING BY Sunnah Salafush anhum radi-Salih
We ask God Almighty, that we were shown to the path of Islam and Sunnah to follow manhaj as-Salih Salafush and committed and in a state mentauhidkan Allaah, the Sunnah of the Prophet n carry and keep all forms of shirk and bid'ah. Hopefully Allah Ta'ala make us survivors belonged follow the companions radi anhum. And hopefully Allaah gather us in Heaven with the Prophet sallallaahu 'alaihi wa sallam and his companions radi anhum.
Prayers and peace of God may always bestowed on the Prophet Muhammad sallallaahu 'alaihi wa sallam, his family, his Companions radi anhum, and those who follow him sallallaahu' alaihi wa sallam in his favor until the end of time. And the end of this mission was all praise be to Allah, the Lord of all the worlds.
We close with prayer kaffaratul assemblies:
سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت, أستغفرك وأتوب إليك.
Glory to Thee, O God, I praise you. I bear witness that there is no deity that has the right diibadahi correctly except You, I ask for forgiveness and repent to You.
Praise Rabbil 'aalamiin.
[Copied from the Sunnah Edition magazine 11/Tahun X/1427/2006M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
MORAL OF THE STORY Ashabul MESSAGE-Kahf
By
Ustadz Muhammad 'Asim bin Musthofa
أم حسبت أن أصحاب الكهف والرقيم كانوا من آياتنا عجبا
Or do you think that the people who inhabit caves and (having) raqim, they include signs we are surprising? [Al-Kahfi/18: 9].
INTRODUCTION
So many stories of people was spoken earlier in his glorious book, Al-Qur `annealing-Karim. Which clearly shows how much faidahnya to guide mankind to guidance. Not surprisingly, due to exposure to media stories, including important lessons. Moreover, a person usually has a tendency easier to grasp the moral message of the story is authentic.
Shaykh Muhammad ibn Saalih al-'Uthaymeen convey there are four factors that have led to the story of Allah Subhanahu wa Ta'alamenjadi best means of learning the most perfect again. [1] These are: (1) because the story comes from the knowledge of God, (2) contains honesty, (3) expressed in high literary style, obviously bright. There are no words more clearly than Kalamullah, except for those whose hearts are astray, so when I heard the stories told by God in his book, he said: "This is a fairy tale of the past". (4) appears because it is the will of God. With these stories, God does not want misguidance is in us, or cheating the laws that have been set. But with this story, God wants us to get the guidance and stand tall for justice.
STORY OF ASH-HABUL-Kahf, MARK IS GOD subhanahu wa ta'ala GREATNESS
In Surat al-Kahf, Allah delivered one past life stories. That is known as ashhabul-kahf, that the youth of the cave, which is reported globally.
In a statement mentioned, that they embraced the religion of the Prophet 'Isa son of Maryam. However, Al-Hafiz Ibn Kathir rahimahullah merajihkan, that the young men lived before the development milla Nashraniyah. If Christians can embrace them, have tentuk Jewish priests did not have data on them. While event-kahf ashhabul, a Jewish themes suggested by the Quraish to "test" the truth of Muhammad's prophethood of the Prophet sallallaahu 'alaihi wa sallam, in addition to the question of Dhul-Qarna-in and spirits. This shows if the event is already in the books terbukukan scribes, and Christians can occur before the emergence of religion. Allaah knows best. [2]
Istifham Form (word mark) in paragraph above, meaningful disclaimers and restrictions. That is, do you think the story ashhabul-kahf (cave dwellers) and the events that happen to them is a strange case to be a sign of God's power and an awesome case the provisions of His wisdom. To suggest there is no story and the events that worth to him.
The signs of Allah Subhanahu wa Ta'ala stunning longer strange, equal with signs of greatness in the ash-habul-kahf, even bigger than the event very much. Allah Subhanahu wa Ta'ala continues to show His servants the signs of his greatness in the sky, even to themselves, so that the truth becomes clear from falsehood, it becomes clear as between instructions than heresy. This disclaimer is not intended, if the story-ash-habul kahf include an amazing case. Indeed, this story is one sign of God's awesome power.
However, once again this is negation of intent, that such an event very much. If the admiration is just glued to this story only, then it necessarily reflect the shallowness of science and reason. Because a believer, should contemplate all the signs of his power, with which Allaah invites His servants to be thinking about it. Because, think about the signs of Allah Subhanahu wa key Ta'alamerupakan faith, the path to knowledge and beliefs. [3]
Ibn Kathir rahimahullah also said that no different meaning, namely: "The events that happened to them was not something amazing in their ability and authority Us. Verily the creation of heaven, earth, night and day change, control of the sun, moon, stars and etc., (all of it) including signs of (Allah) the great, the signaling power of Allah Ta'ala., and behold, He has power over all that He wills. No one is more awesome events from the events of the cave dwellers can weaken (authority) of His. "This phrase, is as stated by Ibn Juraij and Mujahid. [4]
Meaning of Al-Kahf, a cave in the mountain, and are preventing the youth. While the Ar-Raqim, meaning debated by scholars. The idea is the choice of Al-Imam Tabari, who also attended by Al-Hafiz Ibn Kathir rahimahullah, Ar-Raqim is a book that contains text. Sheikh As-Sa'di rahimahullah add a caption, a book in which is written the names and their stories, from beginning to end. [5]
إذ أوى الفتية إلى الكهف فقالوا ربنا آتنا من لدنك رحمة وهيئ لنا من أمرنا رشدا
(Remember) when the young men took refuge in the cave, and then they prayed: "O our Lord, give us mercy from Thy hand, and a way for us to right guidance in our affairs (this)". [Al-Kahfi/18: 10].
Al-Fityah al fata plural of the word, that the youth who are in peak power and ambition.
Allah Ta'ala preach, they are the young men who ran to save the faith of those who have been ensnared by shirk and denial of the Resurrection, so it does not overwrite their slander. So they fled to a cave in the mountains, with the intent to conceal themselves from their families. [6]
Upon entering the cave, they prayed to God asking mercy and His compassion.
ربنا آتنا من لدنك رحمة, means, give us mercy from Thy hand, that you love and keep us from (fitnah that befell) our people.
وهيئ لنا من أمرنا رشدا, that is, ordain for us guidance. Namely, we make the sequel comes down to a straight guidance. [7]
Told by Ash-Shaykh rahimahullah Syinqithi, that the request is a prayer of a great and covers all goodness.
Of the prayers of the young men, there is one side that is emphasized by Sheikh As-Sa'di rahimahullah, ie, they have combined the running of defamation by heading to a place that could be hiding the submission and request to God to be eased of its affairs, and not rely affairs to themselves and to other fellow beings. [8]
فضربنا على آذانهم في الكهف سنين عددا ثم بعثناهم لنعلم أي الحزبين أحصى لما لبثوا أمدا
So We sealed their ears in the cave for a few years. Then we wake them, so we know which of the two parties is more appropriate to calculate how long they live (in the cave) [al-Kahfi/18: 11-12].
Allah Subhanahu wa Ta'ala wills them to fall asleep when entering the cave. They even sleep in them for years. Then Allah Subhanahu wa Ta'ala wake them from kelelapan. Furthermore, one of them took a few dirham to buy food for them, which will be explained in greater detail.
The founding of the youth of sleep, termed al ba'tsu (resurrection), because such a death. Allah Subhanahu wa Ta'ala to wake them up to find out who is more correct calculation of their stay (in the cave). For the young men had a disagreement about the duration of their stay in the cave. [9]
نحن نقص عليك نبأهم بالحق إنهم فتية آمنوا بربهم وزدناهم هدى
We profiled thee (Muhammad) this story correctly. Indeed, they were youths who believed in their Lord, and We have also added to their instructions. [Al-Kahfi/18: 13]
This is their story. Verily Allah Subhanahu wa Ta'ala has told the Prophet Muhammad n the true to reality that happens, there is no doubt, nor is there the slightest ambiguity. Allah Subhanahu wa Ta'ala told, they are a bunch of young men who accept the truth and straighter path than the older generation of those who oppose it and wallow with religious falsehood.
The boys are just believes in Allah Subhanahu wa Ta'ala alone, unlike their contemporaries. So, Allah Subhanahu wa Ta'ala celebrate their faith, and then add to them guidance. That is, due to the guidance of faith, God added to their instructions, in the form of useful knowledge and good deeds. As Allah Subhanahu wa Ta'ala
ويزيد الله الذين اهتدوا هدى
and God will add to hint to those who have obtained a clue. [Maryam/19: 76]. [10]
An interesting conclusion suggested by Al-Hafiz Ibn Kathir rahimahullah, ie starting from the assertion that they are a bunch of young men, then he rahimahullah said: "Therefore, most people who welcomed propaganda Allaah and His Messenger from among the youth. While the parents of the Quraysh, most are still holding their religion, but Islam is not just a little. Thus God is preached, that they are the youth ". [11]
This verse includes the arguments made by many scholars, such as Al-Bukhari rahimahullah, to show the nature, ie, accretion and varying levels of faith, and faith is up and down. [12]
وربطنا على قلوبهم إذ قاموا فقالوا ربنا رب السماوات والأرض لن ندعو من دونه إلها لقد قلنا إذا شططا
We gave strength to their hearts when they stood up, and then they say: "Our Lord is the Lord of heaven and earth, we never called deity except Him, so that we actually have uttered a word so far from the truth". [Al-Kahfi/18: 14].
About the purpose of this paragraph, Al-Imam Tabari rahimahullah stated: "And We (Allah) inspires patience to them and strengthen their hearts with the light of faith, until their souls berlepasa themselves than ever before, the good life habits. [13]
Allah Subhanahu wa Ta'ala mengkaruniakan on their determination and strength to be patient, so that they dare to notice in the presence of unbelievers: "" Our Lord is the Lord of heaven and earth, we never called deity except Him, so that we actually had uttered a word so far from the truth ". [14]
Steadiness and courage for them is needed. Because the entire population against them, while their ages at the time were young, which may be influenced by parents. But God gave strength to their hearts. Similarly, according to a review Shaykh al-'Uthaymeen rahimahullah [15].
Understanding (إذا) in paragraph above, that if we appeal to the god besides Allah, our words have diverged, and we terjermus into infidelity. They were right. If they pray to other than Allah Subhanahu wa Ta'ala, meaning they have to say with words that are wrong and misleading to kufr. [16]
In the statement, the youth has been integrating the pledge against monotheism rububiyyah to monotheism Uluhiyyah and consistent with it, along with an explanation that Allah is the One who Haq, and besides Him is falsehood. It shows they really know Rabb and the additional guidance on them. [17]
هؤلاء قومنا اتخذوا من دونه آلهة لولا يأتون عليهم بسلطان بين فمن أظلم ممن افترى على الله كذبا
Our tribe has been made other than Him as gods (for worship). Why they did not put forward a clear reason (about their faith). Who is more injustice than those who invent a lie against Allah. [Al-Kahfi/18: 15].
The boys wanted to show arguments, why they alienate themselves from their people. They said: "People make god but Allah, worship besides Allah. (Why) they do not prove that god is true, and shows the factors that cause them to worship?"
So, there are two demands on their people. Namely: (1) asking for proof that their god is ilah (the Truth), (2) asking for proving, that the worship they do is right. And these two things, it is impossible to prove these people.
Furthermore, the word من (man) in the form of questions in the above verse means naive (rescission). That is, no one is more persecuted than those who forged the name of Allah Subhanahu wa Ta'ala. In addition, it contains other elements, in the form of a challenge. So, as if you said, tell me, or swatch to me people are more persecuted than those who lie in the name of Allah Subhanahu wa Ta'ala.
Who were the most persecuted of those who lie in the name of God with attribute a partner to Allah, and so forth? So everyone who lie in the name of God, then no one is beyond kezhalimannya. If you lie on behalf of a person, it is kezhaliman. When you are doing to people of higher social status, then certainly more severe than the first level kezhalimannya. How did you fake if it lies in the name of God? Undoubtedly kezhalimannya higher level. [18]
In such a case, if it appears that threaten religious slander a person, then prescribed for a person to remove himself from the public for the sake of religion. [19] That is done by the young man, as mentioned in the following verse.
وإذ اعتزلتموهم وما يعبدون إلا الله فأووا إلى الكهف ينشر لكم ربكم من رحمته ويهيئ لكم من أمركم مرفقا
And when you leave them and what they worshiped besides Allah, then seek refuge in the cave, surely your Lord will bestow His mercy unto you most and provide something useful to you in your affairs. [16].
Some young men said to the other: "If you managed to alienate himself from the guys with the bodies and religion, then left (stance) but to save themselves from their evil, and take steps to make it happen. Because these youth do not have strength to fight his people, and they did not have lived together in the middle of his people with different beliefs ". [20] So that is the way they took refuge in the cave [21] in the hope of reaping God's grace and ease.
It is not denied, that Allah Subhanahu wa Ta'alatelah devotes most of his grace and ease their concerns with the right guidance in their affairs. Therefore, Allah Subhanahu wa Ta'ala keep religion and their physical, as well as making including signs of his power in the face of the creature. Allah Subhanahu wa Ta'ala spreading a good image for those belonging to the outpouring of His mercy to them and facilitate all the supporting factors for them. Even a place to sleep, were in high maintenance. Allah Subhanahu wa Ta'ala says:
وترى الشمس إذا طلعت تزاور عن كهفهم ذات اليمين وإذا غربت تقرضهم ذات الشمال وهم في فجوة منه ذلك من آيات الله من يهد الله فهو المهتد ومن يضلل فلن تجد له وليا مرشدا
And you'll see the sun when it rises, leaning out of their cave to the right, and when they are away from the sunset to the left while they were in place in the vast cave. It was some of the signs (greatness) of God. Those who were given instructions by God, then he is rightly guided, and whoever is led astray Him, then you will not have a leader who can give any clues to her. [Al-Kahfi/18: 17]
Allah Subhanahu wa Ta'ala keep them from the sun, providing a cave. And when the sun rises, menyerong position to the right cave. As for when it goes down, the sun rays hit the left side of the cave. Thus, the heat of the sun does not hit them directly, which could cause damage to their bodies. [23] This suggests that the cave door facing north. When the cave door facing east, there is no incoming light at sunset. If facing south, then there is no beam in the morning and afternoon. If facing the west, of course, the light does not enter the cave when the sun rises. [24]
They are in a wide range of the cave. Circumstances, so that the air and the air flow about them, and the content of that bad air can get out. [25]
These events include signs of Allah. The young man received God's guidance to reach the cave, and God made them alive, sunshine and wind on them, so that they remain physically intact. [26]
Through this verse, Shaykh al-'Uthaymeen rahimahullah take isthimbath, there is evidence that the sun that moves. Caused by the movement, the sun rises and sets. Contrary to what people believe now that the move is earth, while the sun is silent. We have a part (verse) Kalamullah should we set as it is, and not leave this explicit meaning unless the proposition is clear. When the night and the day as evidenced by the fact that accurate because the circulation of the earth, then in time, we must mentakwilkan verses toward meaning in accordance with reality. [27]
At the end of this verse, Allah Subhanahu wa Ta'ala said that He Who gives guidance to the young men in the middle of the guidance towards them. Anyone who was awarded the guidance, indeed he has won instructions. And those who were misled, then no one is able to straighten it. [28]
In a story that comes from Allah Subhanahu wa Ta'ala is implied a warning, that we should not ask for guidance but only to God. Similarly, we do not have hesitated when he saw the lost. Because someone astray is in the hands of God. We believe in destiny, not wrath error occurred because the notice of God. Our duty, directing those who have gone astray. [29]
وتحسبهم أيقاظا وهم رقود ونقلبهم ذات اليمين وذات الشمال وكلبهم باسط ذراعيه بالوصيد لو اطلعت عليهم لوليت منهم فرارا ولملئت منهم رعبا
And you think them awake while they were asleep, and we reverse and turning them to the right and to the left, while their dog mengunjurkan his arms in front of the cave entrance. And if you see them, you would be turned away from them by running (self) and certainly (heart) you will be filled with the fear of them. [Al-Kahfi/18: 18].
Shaykh 'Abdur-Rahman as-Sa'di rahimahullah quoting the scholars of Tafseer, he said: "That's because their eyes remain open so as not to be broken, so people who look, think them awake while sleeping. This is also the providence of God against their bodies. Due to the friction of the earth generally able to undermine the body that come into contact with it. Among the provisions of Allah Subhanahu wa Ta'ala, He's tossing their body to the right and to the left, [30] so it is not causing the earth to destroy their bodies, though Allah Almighty keep their bodies without flipping it back. Nevertheless, Allah is Most Wise. sunnah He wants to impose his universe and linking factors cause and effect.
A dog that accompanies ashhabul kahf, fell asleep as they were at the time just in case. The dog mengunjurkan his arms in front of the cave entrance.
The guard them from the man, Allah Subhanahu wa Ta'ala reported that they were preserved in fear that God scatter. If anyone saw them, his heart will inevitably laden with fear and fled. These factors cause they can live long, and no one has managed to track them down, but the existence of the town is very close. Theorem which shows their close places, that when they awoke, and sent one of his friends in order to buy food in the city, while others are waiting for him. It shows how close the cave they live out of town. [31]
Allaah knows best.
Maraji `:
1. Al-Jami 'li Ahkamil-Qur `an, Abu' Abdillah Muhammad ibn Ahmad al-Qurtubi, tahqiq: 'Abdur-Razzaq Al-Mahdi, the Dar al-Kitab al-' Arabi, Prints II, Year 1421 H/1999 M.
2. Tafsir Tabari (Jami'ul-Bayani fi Ta `Wili Ayil-Qur` an), Abu Ja'far Muhammad bin Jarir Tabari (224-310 H), Dar Ibni Hazm, Matter I, Year 1423 H/2002 M.
3. Tafsîrul-Qur `anneal-'Azhîm, Verification: Dr. As-Sayyid Muhammad ibn As-Sayyed et al., Daarul Hadiits, Egypt, Matter I, Year 1425 - 2005 (5/146).
4. Tafseer Sûratil-Kahf, Shaykh Muhammad ibn Saalih al-'Uthaymeen, Daar Ibnil Jawzi, Matter I, Year 1423 AH
5. Taisirul-Karîmir-Rahman fi Tafsîri Kalamil-Mannan, 'Abdur-Rahman bin Nasir As-Sa'di, tahqiq:' Abdur-Rahman bin Al-Luwaihiq Mu'alla, Dar As-Salam, Riyadh, KSA, Matter I, Year 1422 H/2001 M.
6. Masir Zâdul-Fi 'Ilmit interpretations, Abul-Faraj' Abdur-Rahman bin 'Ali bin Muhammad al-Jawzi (Ibn al-Jawzi), Al-Maktabul-Islami, Prints III, Year 1404 H 1984 M.
[Copied from the Sunnah Edition magazine 04/Tahun XI/1428/2007M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
MORAL OF THE STORY Ashabul MESSAGE-Kahf
By
Ustadz Muhammad 'Asim bin Musthofa
وكذلك بعثناهم ليتساءلوا بينهم قال قائل منهم كم لبثتم قالوا لبثنا يوما أو بعض يوم قالوا ربكم أعلم بما لبثتم فابعثوا أحدكم بورقكم هذه إلى المدينة فلينظر أيها أزكى طعاما فليأتكم برزق منه وليتلطف ولا يشعرن بكم أحدا
And thus did We rouse them that they asked each other among themselves. Said one of them: "How long have you been (here)." They said: "We are (here) a day or half a day." Said (something else): "Lord you better know how long you are (here). Then dispatch one of you to go to town with the money perakmu this, and let him see where the food was better, then let him bring the food to you, and let him lenient and do not ever tell halmu to one. [al-Kahfi/18: 19].
Allah Almighty to preach in this noble verse, that he woke ash-habul kahf from their long sleep, in a state of physical, healthy hair and skin like its original state, without the slightest change. Goal, so ask each of them about how long they slept. Some said, a full day or a few moments. Some others handed knowledge of time is to God Almighty. [1]
More specifically Imam Tabari rahimahullah said their goal is to have woken them know how great the power of God, His works wonders on his creatures, his defense against his guardian, and that they more clearly know their condition, keberdaan that they are actually innocent of worship to idols, and mengikhlaskan worship to God alone. [2]
Here, Allah Subhanahu wa Ta'ala that they do not explain the question. However, in the next verse, Allah Subhanahu wa Ta'ala describes their sleep during the past 300 years based on the circle of the sun, or 309 years based on the circulation of the month.
Furthermore, they change the subject to the object that is more important. Namely, the need for food and drink. So diutuslah one of them to go to the city they left behind with the silver coins at the time went first brought from home [3].
With regard to the meaning of azka tha'aman, there are two statements from scholars.
Imam Tabari rahimahullah, Imam Ibn Kathir rahimahullah and ash-Shaykh rahimahullah Syinqithi merajihkan that sense azka tha'aman is kosher, does not contain haram or doubtful. For this is the commandment of God to the apostles and the believers. Thus, the choice that matches the conditions of the youth ward is another choice in the matter of food, the food is halal and clean, good food is a little or a lot, so it is not meaningful to the large amounts of food, as held by some people. [4]
While Shaykh as-Sa'di rahimahullah, he is more inclined memaknaninya with the best food. That is, the best and most delicious food. Perhaps this is what a lot pendapatn relied upon by the majority of commentators who say that they are the children of the king. Therefore, he ordered that buying the best food the food habits of rich people. [5]
They also advised that it behaves friendly when on the way to town, when purchased and on the way home. Similarly, they were ordered to shut down the business, and did not tell the state of his friends, not to divulge it to anyone. [6]
إنهم إن يظهروا عليكم يرجموكم أو يعيدوكم في ملتهم ولن تفلحوا إذا أبدا
Surely if they can figure out where you are, they will throw stones at you, or force you back to their religion, and if so surely you will not be lucky forever. [Al-Kahfi/18: 20]
They mention why the message was delivered. The reason is, if their presence known and then caught, it is feared they will face one of two tough choices. Stoned with stones. Or people will test the firmness in religion and convert them to re-embrace the teachings of the local population, the religious infidelity. If they (the young men) agreed to urge the government of the time to re-embrace the previous belief, then no luck at all for them both in this world and the hereafter. [7]
Such threats, harassment and torment that is launched, or forced to apostatize, has become a habit of the kuffar against the Muslims. God has also been mentioned in other verses. As his words:
وقال الذين كفروا لرسلهم لنخرجنكم من أرضنا أو لتعودن في ملتنا فأوحى إليهم ربهم لنهلكن الظالمين
The unbelievers said to their messengers: "We are really going to expel you from our land or you return to our religion." Then the Lord revealed to them: "We will certainly destroy the people's injustice, [Ibrahim/14: 13] [8]
The two verses above indicate some important lessons, namely:
• Suggested that knowledgeable and discussed,
• Ethics for people who have not been clear to him that handed it to the science of learning, and he was silent in accordance with the level of ability,
• Validity represents the buying and selling business, and legitimate joint venture in the sale,
• Bolehnya eating fine foods and foods that are delicious, as long as it does not contain waste,
• Recommendation to be careful and hide, and stay away from places that threaten religious slander, and keep one's secrets and his brothers and sisters,
• The magnitude of their love for the religion of their flight from all that threatens religious slander, and left home for God,
• The mention of the existence of evil, namely the dangers and damages that drive to show hatred against him and leave. Such is the way of the believers concept of past and present.
وكذلك أعثرنا عليهم ليعلموا أن وعد الله حق وأن الساعة لا ريب فيها إذ يتنازعون بينهم أمرهم فقالوا ابنوا عليهم بنيانا ربهم أعلم بهم قال الذين غلبوا على أمرهم لنتخذن عليهم مسجدا
And so (too) We make (men) with them, so that people might know that the promise of Allah is true, and that the coming of the Day of Judgment there is no doubt. When people that their affair, the man said, "Build a building over (cave) them, their Lord knows best about them". The people who rule over their affairs said: "We will establish a house of worship on it". [Al-Kahfi/18: 21].
Sheikh Abdur-Rahman as-Sa'di rahimahullah explains this verse, Allah Subhanahu wa Ta'ala preaching that wills ashhabul state-kahf shows to audiences at the time. Incident-wallahu a'lam-after they awake, and then send one of them to buy food. They ordered her to be in disguise and conceal (their case). Allah Subhanahu wa Ta'ala wills against a single instance that contains the benefit for the people and an additional reward for the young man. That is, when people see a sign of the greatness of God in them (ash-habul-kahf) with their own eyes. So that they realize that the promise of Allah Subhanahu wa Ta'ala really there, no doubt, is also no longer an impossibility after the first affair of the young man. Some acknowledge the coming promise of Allaah and the Day of Judgment. Others destroy. Then Allah Subhanahu wa Ta'ala make story-ash-habul kahf as additional knowledge and confidence for the believers and the proof (the plaintiff) to those who oppose. Be the reward in this case to them. [9]
Furthermore, those in power have the will to build a tomb on top of them. Abul-Faraj Ibn al-Jawzi rahimahullah, interpretation among scholars said, is the people who control the affairs of the young men, is king and his subordinates from among the believers. [10] They intend to build a place of worship in the the graves of the young man. The building functioned to worship Allah Ta'ala in it and remember the young men and the events that happen to them. So, instead of among the kuffar, as revealed most people. Because building mosques including the nature of the believers. [11]
But keep in mind that they do not necessarily be extrapolated to legalize the construction of mosques in (around) graves, as is the case in most Muslim countries. Since the Prophet Muhammad sallallaahu 'alaihi wa sallam has forbidden and denounced the perpetrators. So, to build a mosque on top of the grave still reprehensible. Because as described Shaykh as-Sa'di rahimahullah, that context this verse talks about the ash-habul-kahf and kudos to them. That glorification of the ash-habul-kahf, and pengangunggan was so elevated until people say "establish a house of worship on it". [12]
Costs to build places of worship in the cemetery, including the grave of the prophet is forbidden in Islam. This does not have anything to do with the glorification of the tomb occupant, but rather due to conflict with the hadiths of the Prophet Muhammad sallallaahu 'alaihi wa sallam.
Imam al-Qurtubi in his Tafseer rahimahullah said: "The scholars we said, 'Forbidden Muslims make up the grave of prophets and scholars as a mosque.'"
The priests hadith narrated from Abi al-Ghanawi Martsad, he said: I heard the Prophet sallallaahu 'alaihi wa sallam said:
لا تصلوا إلى القبور ولا تجلسوا عليها
Do you pray facing the grave and do not sit on it. [This lafazh Imam Muslim].
That is, do not you make graves as a mecca, so you pray on it or facing it, such as what was done by the Jews and Nassara. As a result, the act was to drag them to the worship of the inhabitants of the grave, so the past, it has been the cause of action worship of statues. So the Prophet sallallaahu 'alaihi wa sallam warned of such acts and closed roads can be dragged to it ... [13]
Lessons from this verse, that the man who saved his religion from defamation, Allah Subhanahu wa Ta'ala will save him. Someone who earnestly seek salvation, Allah Subhanahu wa Ta'ala will save him. Someone who seek refuge in Allah Subhanahu wa Ta'ala, Allah will protect him and make it as a source of guidance for others. Those who reap humiliation in the way of Allah Subhanahu wa Ta'ala and to seek His good pleasure, He is the sequel to the affairs of the great kemuliaaan direction he did not think. And what is with Allah is better for people who are obedient.
سيقولون ثلاثة رابعهم كلبهم ويقولون خمسة سادسهم كلبهم رجما بالغيب ويقولون سبعة وثامنهم كلبهم قل ربي أعلم بعدتهم ما يعلمهم إلا قليل فلا تمار فيهم إلا مراء ظاهرا ولا تستفت فيهم منهم أحدا
(Some people) say (their number) are three, the fourth is a dog, and (the other) said: "(The number of them) is five, the sixth is a dog", as a guess for goods unseen; and (others) say: "(Their number) seven, the dog being the eighth." Say: "Rabbku knows best their number; nobody knows (number) except their bit". Therefore, do thou (Muhammad) fight about them, except the quarrel was born alone, and do not you ask about them (the youths) to one of them. [Al-Kahfi/18: 22].
Allah Subhanahu wa Ta'ala tells people dispute regarding the amount of ash-habul-kahf. Who are those who disagree on this issue? The answer, based on the view of Shaykh as-Sa'di rahimahullah, they are People of the Book. [14] The dispute contrary to the case of their alleged supernatural and those statements invent events that they did not know.
Here, Allah Subhanahu wa Ta'ala only three of opinion, no other opinion. [15] Some of them said, 'their number is three fourth is a dog'. Others say, 'their number is five sixth was her dog'. Two opinion, God judge them as mere allegations of their supernatural case, which means vanity. Then Allah Subhanahu wa Ta'ala third expression, 'their number seven dog being the eighth person, "and then silence. This shows, that the last word is-wallahu knows best-is the correct opinion. Because Allah Subhanahu wa Ta'ala abort two first opinion and did not make the next word. That means showing the truth and in accordance with the facts of history. [16]
Imam Ibn Jarir rahimahullah bring history Ibn Kathir rahimahullah assessed as a saheeh isnaad, that the boy was seven, the same as the previous explanation, consistent with paragraph. [17]
These disputes include disagreements that do not contain any benefit. Similarly, the knowledge of their number, do not generate benefits for humans, either religion or the world. [18] Similarly, the names of the boy and the dog that accompanies; still questionable validity, because most came from the Book. And again, nothing that might significantly faidah expected to arise from the knowledge about it. [19]
Therefore, Allah Subhanahu wa Ta'ala says: "Say: Rabbku better know their number, no one knows their number except a little". And Ibn 'Abbaas anhuma said: "I was a little out of it". They are the people who are in tune with the truth and knowing the truth of his opinions. God forbid he sallallaahu 'alaihi wa sallam argumenentasi arguing and clashing with the Scripture about them, except the quarrel was born alone, based on science and faith, and also contain avail.
As for the argument that is based on ignorance and suspicion toward the supernatural, or who do not do good, then the problem is not important and not menghasilan benefits, both in terms of religion, as well as the know, such as: knowledge of the number of the inhabitants of the cave and other similar matters. And indeed it has been a lot of discussion and a protracted discussion about the polemic is that just a waste of time and undermined the heart to love others without benefits. [20]
Further warning from Allah Subhanahu wa Ta'ala to the Prophet Muhammad n, so that he did not question them about the ash-habul-kahf. Since the foundation of the words of the Book of the inhabitants of the cave is only fiction and fancy, not by words Ma'shum, so not in the least affect the truth. Meanwhile, Allah Subhanahu wa Ta'ala has brought the truth to you that there is no doubt and skepticism whatsoever. So, that's a priority to arbitrate on the books and statements that existed before. [21]
Excerpts lesson from this verse, that the ban fatwa asking someone who is not competent to berfatwa, either because of the shallowness of his knowledge in the case in question, or because he does not care what he says, does not have the properties of wara 'the curb. If prohibited from asking fatwas to people like this, then the ban on him to give fatwa, it is more emphasized. And that there is someone who should not be asked for a fatwa in a particular case, but did not rule out other problems he was asked by his master.
ولا تقولن لشيء إني فاعل ذلك غدا إلا أن يشاء الله واذكر ربك إذا نسيت وقل عسى أن يهدين ربي لأقرب من هذا رشدا
And do not ever say of anything, 'I'll do it tomorrow morning, but (to mention): "God willing." And remember your Lord when you forget to, and say: "Hopefully Rabbku will give clues to the closer to the truth than this ". [al-Kahfi/18 :23-24].
This verse is an indication of Allah to His Messenger. Namely, restrictions to him, which of course also applies to all the mukallaf, if you want to work out a deal that will come in order to say "I'm actually going to do," without linking to masyi `ah (the will of) Allah Subhanahu wa Ta'ala. Some scholars even consider it a warning to the Prophet sallallaahu 'alaihi wa sallam, in order not to be repeated in the future. Similarly, because the attitude imposes a ban. That is talking about the case supernatural, something that will come up, not knowing if he would do it or not? Was there or not? In addition, it reflects the attitude of believing in yourself excessively. This course is prohibited, because all will depend on the will of Allah Subhanahu wa Ta'ala, "and you may not want (the way of it) unless the will of God, the Lord of the Worlds"-at Takwir/81-29 /: -, it all matters to be returned to masyi'ah Allah, the One Who possesses the knowledge of nature unseen. [22]
For fall this verse, the Jews said to the Quraish: "Ask about the soul of Muhammad, a man who traveled the world (ie, Dhul Qarnain), and the young people who have amazing stories in the past (ie ash-habul-kahf) .
Then the Prophet sallallaahu 'alaihi wa sallam replied: "I will preach to you tomorrow morning, on which you ask." And while these promises, he n not say "God willing," and apparently revelation faltered for a moment. This delay makes him sad. Then Allah revealed three issues that answer. Concerning the spirit in the letter of al Isra `. See Adhwaul-Bayan (4/84-85).
Thus, understanding the verse, is do not ever say to something, that you intend to do later "actually I'll do it later". unless accompanied by saying "unless God wills others" or the phrase "if God wills (insha Allah)". [23] This sentence can help simplify matters, the achievement of a blessing, as well as a request for a servant to have recourse to his Lord. [24 ]
Because a servant is a man, who must have forgotten to remember the nature of God's will, then He ordered that convey an exception, when the mind to manifest what they want and danger away from him.
Of generality command to remember God when forgotten, lessons learned the command to remember Him when subjected to forget, because it can keep them from forgetfulness, then remember what is forgotten. Forget itself comes from the devil, and vice versa, dhikrullah can banish demons. When the demon left, then forgot was gone. as well as for those who neglectful more forgotten (remembrance of Allah), he was told that his Lord's name in order not to be truly negligent. [25]
At the end of Surat al-Kahf verse, Allah Subhanahu wa Ta'ala commanded the servant who wish to obtain the furthest from the truth and error, and hope that he prayed to Him, and trust in God, that He would show him the easiest way will lead to the truth. God commanded that the servant said "hopefully will give me a clue Rabbku closer to the truth than this."
This should be a slave state. He should always devote all abilities and exert his ability to seek guidance and truth, so that he gets taufik for that purpose, to the relief of his Lord came to him and straighten the whole business. [26]
ولبثوا في كهفهم ثلاث مائة سنين وازدادوا تسعا قل الله أعلم بما لبثوا له غيب السماوات والأرض أبصر به وأسمع ما لهم من دونه من ولي ولا يشرك في حكمه أحدا
And they stayed in their Cave three hundred years and added nine year (again). Say: "Allah knows best how long they stayed (in the cave); Him belongs all that is hidden in the heavens and on earth. How bright his vision and how his sharp hearing, and no one other than those pelindungpun- Him, and He does not take one to be his ally in setting decisions. " [Al-Kahfi/18 :25-26]
This is God-given knowledge about the ash-lived youth-kahf habul in the cave, and not a statement of the Scripture. [27] And it came after Allah forbids His Prophet asked the Book of ash-habul-kahf, because they have no knowledge. Because knowledge about it only belongs to God, including the hidden things in the heavens and on earth.
Allaah the One who has knowledge of the unseen and real, and He has knowledge of all things. What was preached by God through the oral-oral His Messenger, then it is believed to be the truth, and there is no doubt. While the news is not God tell His apostles, then no one creature can know. [28]
Then God tells how perfect his hearing and vision, and how perfect his coverage of the entire case is heard and the object is visible, after preaching his knowledge encompasses everything known.
Allah Subhanahu wa Ta'ala then close this paragraph by saying that he who has the power of creation, the right to handle matters, and no one was able to block his decision. He did not have a helper, helper, ally or giver of direction. Most High, Most Holy God. [29]
Similarly, a brief explanation of the story-ash-habul kahf through the statements of the scholars of tafsir. Hopefully useful.
Allaah knows best.
Maraji `:
1. Al-Jami 'li Ahkamil-Qur `an, Abu' Abdillah Muhammad ibn Ahmad al-Qurtubi, tahqiq: 'Abdur-Razzaq Al-Mahdi, the Dar al-Kitab al-' Arabi, Prints II, Year 1421 H/1999 M.
2. Tafsir Tabari (Jami'ul-Bayani fi Ta `Wili Ayil-Qur` an), Abu Ja'far Muhammad bin Jarir Tabari (224-310 H), Dar Ibni Hazm, Matter I, Year 1423 H/2002 M.
3. Tafsîrul-Qur `anneal-'Azhîm, Verification: Dr. As-Sayyid Muhammad ibn As-Sayyed et al., Daarul Hadiits, Egypt, Matter I, Year 1425 - 2005 (5/146).
4. Tafseer Sûratil-Kahf, Shaykh Muhammad ibn Saalih al-'Uthaymeen, Daar Ibnil Jawzi, Matter I, Year 1423 AH
5. Taisirul-Karîmir-Rahman fi Tafsîri Kalamil-Mannan, 'Abdur-Rahman bin Nasir As-Sa'di, tahqiq:' Abdur-Rahman bin Al-Luwaihiq Mu'alla, Dar As-Salam, Riyadh, KSA, Matter I, Year 1422 H/2001 M.
6. Masir Zâdul-Fi 'Ilmit interpretations, Abul-Faraj' Abdur-Rahman bin 'Ali bin Muhammad al-Jawzi (Ibn al-Jawzi), Al-Maktabul-Islami, Prints III, Year 1404 H 1984 M.
[Copied from the Sunnah Edition magazine 05/Tahun XI/1428/2007M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
CULTURE-CULTURAL wary of Ignorance
By
DR Ustadz Ali Musri Semjan Son
Praise be to Allah, the Lord of the worlds. Blessings and greetings to the Last Prophet who brought a warning to all humanity. May the prayers and peace also terlimpahkan to her family and friends, as well as those who still cling to their lead until the Day of Judgment.
At the time of ignorance, the Arabs have different cultures and customs they do in their daily lives. Culture exists in the form of belief, worship, morality and the laws of society. The purpose we recognize this issue, is that we do not fall into the ignorance cultures.
In the age of globalization is how quickly civilization exchanges, but some of us do not have a filter for filtering the culture and civilization. So some of us fall and fall into the abyss apostasy various other peoples. As has been pointed out by the Prophet sallallaahu 'alaihi wa sallam:
لتتبعن سنن الذين من قبلكم شبرا بشبر وذراعا بذراع حتى لو دخلوا في جحر ضب لاتبعتموهم قلنا يا رسول الله آليهود والنصارى قال فمن (متفق عليه).
"It is precisely the habit you will follow peoples before you, inch by inch, fathom by fathom, so if they get a hole Dhab (a type of lizard), you will undoubtedly follow," then they asked him: "O Messenger of Allah, (do you mean) the The Jews and the Christians? " (Answer the Prophet): "Who else?" [Bukhari and Muslim]
If we look to the community, we would get most of them have been influenced by the culture and civilization of other peoples. Both deliberately imitate the model and style reasons, or because we are ignorant of the teachings of their own religion, do not realize that the habits and behavior of the people is a force of ignorance first.
About the culture and customs of the people's ignorance, then Allah has explained in many verses, and so did the Prophet sallallaahu 'alaihi wa sallam in many hadith, that this people are not spared and habits resemble those that deviate from the truth. That is as it has been revealed Allaah to His prophets and apostles. Either in the form beliefs, worship, morality and the law society. As Allah Subhanahu wa Ta'ala:
وكذلك نفصل الآيات ولتستبين سبيل المجرمين
And thus do We explain the verses of the Qur `an obvious way so that those who sinned. [Al-An `am / 6:55].
Allah describes the people who sin so that we avoid and stay away, lest we fall into sin, as well as away from the road and the causes that lead to sin. Among the streets of sin is to imitate the culture and civilization of the people of ignorance, and the people are doomed and misled by Allah Subhanahu wa Ta'ala. Due to ignorance of the causes of evil can lead one to evil itself. Conversely, if someone knows the way and cause destruction, then he will always introspective. In addition, he will tell others to avoid the causes and the destruction of it.
This is expressed companions radi Hudzaifah anhu:
كان الناس يسألون رسول الله صلى الله عليه وسلم عن الخير وكنت أسأله عن الشر مخافة أن يدركني (صحيح البخاري برقم (7084), وصحيح مسلم برقم (1847).
Are the companions asked the Prophet sallallaahu 'alaihi wa sallam about the fine, but I asked him about the bad things, because I was afraid of falling into it. [Bukhari and Muslim].
Companions radi Hudzaifah anhu described to us, among the factors that cause a person plunges into the ugliness is not unaware of the evil itself. This is confirmed again by the second caliph, ie 'Umar radi anhu in the expression:
إنما تنقض عرى الإسلام عروة عروة إذا نشأ في الإسلام من لا يعرف الجاهلية
(Actually break the rope of Islam that gradually grew in Islam if the person who did not know ignorance), because if someone does not know evil, he would not deny the evil. If so, would it day by day evil will be more widespread, until then regarded as the truth. In the end, when there was no denying, then he will be deny the truth. So there is a very wrong judgment, vanity is considered correct, and which are rightly considered vanity.
These symptoms have started to appear in our lives. When there is concern from some people who care to address the moral deviance in society, then came another group calling itself the defender of human rights and freedoms. As if that has the freedom and the rights of only those who violate. As for those who obey, then where are their rights and freedoms? Who should be punished are those who deviate, but the fact that even memproleh defense. Conversely, people who walk in the truth considered insightful, no tolerance, can not disagree, bigoted, selfish, and so many taunts directed at them.
All cases of ignorance buried under the heel Messenger sallallaahu 'alaihi wa sallam, as a form of warning to Muslims not to dig up the ignorance these matters, let alone preserve.
As stated in the words he sallallaahu 'alaihi wa sallam:
ألا كل شيء من أمر الجاهلية تحت قدمي موضوع (رواه مسلم)
Katahuilah everything from affairs of Ignorance buried beneath my feet. [Reported by Muslim]
Shaykh al-Islam Ibn Taymiyah said: "The Word of Prophet sallallaahu 'alaihi wa sallam' All matters of Ignorance is under my feet, 'included in it, is all the things that they do in a variety of worship and culture, such as the great days they and others of their habits ... not including it into their culture recognized in Islam, such as rituals and diyat people were killed, and others. Due understood from the expression cultures of ignorance, is the things that are not recognized by Islam, and including in it the habits of ignorance that is not specifically prohibited "[1].
In other words he affirmed:
عن ابن عباس أن النبي صلى الله عليه وسلم قال أبغض الناس إلى الله ثلاثة ملحد في الحرم ومبتغ في الإسلام سنة الجاهلية ومطلب دم امرئ بغير حق ليهريق دمه (رواه مسلم)
"Diriwayat from Ibn Abbas z companions that the Prophet sallallaahu 'alaihi wa sallam said:" Man is the wrath of God is three; people commit sins forbidden in the land, people are looking for a custom ignorance of Islam and those who target a person's blood without any right to his shed (kill him) ". [Reported by Muslim]
Shaykh al-Islam Ibn Taymiyah rahimahullah said: "Anyone who wants to do something from the sunnah of ignorance, it was included in this hadith. Sunnah of ignorance is all custom (custom-cultural) that they do. Due to the Sunnah is customary, the recurring habits in order to cover everyone. Namely the things they worship or do not think they think of worship ... He who does something of their customs, then indeed he has wanted sunnah ignorance. Hadith Prohibition follow generally requires everything from custom- habits of ignorance, in celebration of the big day, and also outside of the celebration of the great days ". [2]
He rahimahullah revealed again in another book: "The Word of Prophet sallallaahu 'alaihi wa sallam' The search for the ignorance of Islamic sunnah, 'included in it, that is all in absolute ignorance; Judaism, Christianity, Zoroastrianism, Shaibah, pagan religion, the religion of shirk , or the adoption of some of the teachings of religious ignorance, then all heresies and teachings that have mansukh (removed), has become jahiliyyah with the coming of Muhammad sallallaahu 'alaihi wa sallam. Though the phrase ignorance is dominant use to people Arabic, but the meaning is the same ". [3]
Here we mention among cultural forms jahiliyyah associated with confidence.
As explained by the Prophet sallallaahu 'alaihi wa sallam in his words:
عن أبي هريرة رضي الله عنه عن صلى الله عليه وسلم قال لا عدوى ولا طيرة ولا هامة ولا صفر (أخرجه البخاري و مسلم)
Of Companion Abu Hurayrah radi anhu narrated that the Prophet said: "Not really (believe) disease move, not really believing the movements of birds, owls do not really believe, incorrect assumption in the month of Safar is inauspicious". [Bukhari and Muslim].
زاد مسلم: «ولا نوء ولا غول».
In an additional narrated by Imam Muslim: "Not true also believes the star, and did not believe in ghosts."
In the words of the Prophet sallallaahu 'alaihi wa sallam above, there are some habits of people of ignorance as an explanation of the scholars in hadith commenting purposes.
First: al-'Adwa.
Which believes that a disease can be passed to other people by itself without any destiny from God.
Among the cultural beliefs of people of ignorance, believing that the disease can move by itself to others, with no destiny from God. It can reduce or cancel the purity of monotheism one God. Because that can inflict illness and misfortune only God alone.
Allah Subhanahu wa Ta'ala states in His Word:
ما أصاب من مصيبة في الأرض ولا في أنفسكم إلا في كتاب من قبل أن نبرأها إن ذلك على الله يسير لكيلا تأسوا على ما فاتكم ولا تفرحوا بما آتاكم والله لا يحب كل مختال فخور
Nothing a bencanapun that hit the earth and (also) in yourselves but is inscribed in the book (Lawh-Mahfuz) before We bring it. Verily, that is easy for Allah. (We explain such) that you may not grieve for what escapes you, and that you do not get too excited about what he hath given thee. And Allah loveth not any arrogant person boasting. [Al-Hadid/57 :22-23].
But that does not mean we can not avoid the causes that may cavil or harmful. Because in doing those causes we should not believe that because it alone can save us. If God's affair, could God do something to us without any reason. Some scholars say, because it is a violation to leave common sense, and depending on the cause is shirk.
For example, to get the kids then we have to get married. This does not mean every person who married must have children. Because there are people who do not have children of four wives. Therefore, in another hadith the Prophet sallallaahu 'alaihi wa sallam said:
لا عدوى ولا طيرة ولا هامة ولا صفر وفر من المجذوم كما تفر من الأسد (رواه البخاري)
Not really (believe) disease move (self), do not really believe in the movements of birds, owls do not really believe, incorrect assumption in the month of Safar is inauspicious, and avoid people who had leprosy as you avoid singga. [Bukhari].
Last fragment of the hadith "and avoid people who had leprosy as you shy away from a lion" has been proven by modern medical science truth. But Islam has much more advanced before the medical experts to prove it. This is one proof of the truth of Islam and the evidence glory.
In the above hadith there is information about the safety of the law take cause infectious diseases. In other words he said:
لا يورد ممرض على مصح (رواه مسلم)
Do not mix the sick camel in a healthy camel. [Reported by Muslim].
Some scholars have argued, the context of the above hadith two are not contradictory. The first context is aimed at people of strong faith and tawakalnya to God, especially when there is a greater maslahah, such as health workers and rescuers. Then let it solidify and tawakalnya faith in God when circumstances require them to sacrifice. Context The second hadith is for people who lack faith in God tawakalnya. Allaah knows best. [4]
Second: ath-Thiyarah.
That guess what will happen with intermediaries birds. Or raffle fate based movements of animals, such as birds and others. Sometimes called at-tathoyyur, but it means the same.
In the culture of the people of ignorance, that is if it will travel or do something, when out of the house, they first noticed the animals that pass in front of them. Animals are often used as a handle is a bird. If the animal crossed from left to right they are, according to them it is a sign of the trip and the plan will be successful, then they move on and plan. And if the animal crossed the contrary, it is a sign of bad luck or misfortune would hinder them. So they did not go on and plan. [5]
This is clearly contrary to common sense, and especially with the Islamic faith. Since the animal was moving without reasonable consideration, nor commissioned by God to tell the things unseen to humans.
Perform or leave a deed because of the movements of the animals as a measure of good and bad is shirk. Since it has been at stake besides Allah. It is simply a hissing demon prejudice to plunge men into the valley shirk. Therefore, the act is forbidden in Islam. Mentioned in the words of Prophet sallallaahu 'alaihi wa sallam:
عن معاوية بن الحكم السلمي قال قلت يا رسول الله إني حديث عهد بجاهلية وقد جاء الله بالإسلام وإن منا رجالا يأتون الكهان قال فلا تأتهم قال ومنا رجال يتطيرون قال ذاك شيء يجدونه في صدورهم فلا يصدنكم رواه مسلم.
Friends of Mu'awiyah ibn al-Hakam as-Sulami radi anhu said: I said to the Prophet sallallaahu 'alaihi wa sallam: "O Messenger of Allah, I just left the ignorance. Precisely the Allah has brought Islam, and some of us (at the time of ignorance) Nothing came soothsayer (shaman), "he replied," You do not come to them ". "And among us has gambled the fate of the birds," he replied, "Nothing like this is something you imagined in your chest, then it should not hinder you (from doing something)". [Reported by Muslim].
In a word he sallallaahu 'alaihi wa sallam others mentioned:
من حديث ا بن مسعود مرفوعا: الطيرة شرك الطيرة شرك وما منا إلا ... ولكن الله يذهبه بالتوكل
بن مسعود (رواه أبو داود والترمذي وصححه. وجعل آخره من قول ابن مسعود)
From the Companion Ibn Mas'ud marfu '(directly to the Prophet sallallaahu' alaihi wa sallam): "Trust the movements of birds is shirk, believing the movements of birds is shirk (he repeated it twice), none of us except (once flashed in his mind), but God help feeling that the sole trust in God. " [Reported by Abu Dawud and at-Tirmidhi, and at-Tirmidhi menshahîhkannya, and is considered the end of the hadeeth of Ibn Mas'ood radi expression anhu].
In two hadith mentioned, pessimistic feelings that arise by basing it on the movements of the birds is a mere gesture of doubt. How to get rid of these feelings, is the sole trust in God. Because God did not make the movements of animals or birds as arguments and signs to know these things will happen.
Apostle sallallaahu 'alaihi wa sallam would rather the optimistic attitude of pessimism, as the words of his:
عن أنس بن مالك رضي الله عنه عن النبي صلى الله عليه وسلم قال لا عدوى ولا طيرة ويعجبني الفأل قالوا وما الفأل قال كلمة طيبة
Of Companion Anas radi anhu, he said, the Prophet sallallaahu 'alaihi wa sallam has said: "Not really (believe) disease move, not really believing movements of birds, and I prefer to pessimism," they asked him: "What was the attitude pessimistic that? " He replied, "That is a good sentence." [Bukhari and Muslim].
ولأبي داود بسند صحيح, عن عقبة بن عامر, قال: ذكرت الطيرة عند النبي صلى الله عليه وسلم فقال أحسنها الفأل ولا ترد مسلما فإذا رأى أحدكم ما يكره فليقل اللهم لا يأتي بالحسنات إلا أنت ولا يدفع السيئات إلا أنت ولا حول ولا قوة إلا بك
Imam Abu Dawud narrated with a saheeh isnaad from Friends 'Uqbah bin' Amir radi anhu, he said: "Someone mentioned before the Prophet about trusting the movements of birds, he was denied; is best to be optimistic, do not let it returns a Muslim (from the goal), if any of you saw something he did not enjoy, then let him say: 'O Allah, nothing is able to bring good except you, and no one is able to resist kejelekkan except Thee, no power and effort except with (help) you. '"
In other words Prophet sallallaahu 'alaihi wa sallam said, anyone who is doing ath-thiyarah, he has done shirk. And as an expiation, read the prayer that he is mentioned in this hadith:
عن ابن عمر قال قال رسول الله صلى الله عليه وسلم: من ردته الطيرة عن حاجته فقد أشرك قالوا يا رسول الله ما كفارة ذلك قال أن يقول أحدهم اللهم لا طير إلا طيرك ولا خير إلا خيرك ولا إله غيرك (رواه أحمد, وصححه الألباني في " إصلاح المساجد ": 116)
From friend Ibn 'Umar anhu, he said had said Prophet sallallaahu' alaihi wa sallam: "Whoever is returned ath-thiyarah of needs, then he has done shirk". The Companions asked: "What kafarah for that, O Messenger of Allah?" The Prophet replied: "He said, 'O Allah, there is no provision of luck unless you provisions., And nothing (that can) unless you favor. No god worthy of worship except You.'" [Imam Ahmad HR, and Classed as saheeh by Shaykh al-Albani in the book Islâhul-Masajid, 116].
Third: al-Hamah.
That is believed that the owl is the incarnation of the man who was killed, and the killing was not rewarded with murder anyway.
Among the culture of ignorance, which is a belief that whoever murdered and was not returned to the murder as well, then it would be an owl who always asks for help and subjecting her to reply to his murder. [6]
This belief is similar to what is believed to be the reincarnation of the Hindu people. That is when someone dies and has a good deed, then the soul will move on to new and better body. Conversely, if bad deeds, then the soul will move into the body of an animal. This belief in the absence of the Day of Resurrection and Reckoning, because they do not believe in the hereafter. [7]
It is also believed by many people who do not understand Islam. They do not realize that this assumption is contrary to the Islamic faith. In Islam, a person who has died, his soul will never return to the world, but being in nature barzah. The belief some people imitation, like so snake, pig, tiger, pocong and so on, this is a falsehood and kufr beliefs.
Actually that resembles a corpse or an imitation tersebur is qorin person. Qorin, it means angels or jinn who had been with men during her life. Every human being has two qorin, one angel and one of the jinn. During his life on earth, qorin of angels constantly motivate people towards the good. The qorin of the jinn, he always motivated to bad directions. So that resembles the shape of an animal corpse or sometimes, is qorin of jinn. He can mimic the body in shape and sound. It is mentioned Prophet sallallaahu 'alaihi wa sallam in his saying:
عن عبد الله بن مسعود قال قال رسول الله صلى الله عليه وسلم ما منكم من أحد إلا وقد وكل به قرينه من الجن قالوا وإياك يا رسول الله قال وإياي إلا أن الله أعانني عليه فأسلم فلا يأمرني إلا بخير (رواه مسلم)
From Friends 'Abdullah ibn Mas'ud radi anhu, he said: It is said the Prophet sallallaahu' alaihi wa sallam: "No one among you except with no qorinnya of Jin". The Companions asked: "You also, O Messenger of Allah?" Prophet replied, "Including me, but God has helped me on it, so I survived. So he did not tell me but to the good". [Reported by Muslim].
Words فأسلم in the above hadith, the scholars differ in interpretation. Some argue that the Prophet sallallaahu 'alaihi wa sallam survived it thanks to the help of God, and some scholars understand that the qorin Islam. Allaah knows best.
In another narration that qorin was two, one of the jinn and the other angels.
وقد وكل به قرينه من الجن وقرينه من الملائكة (رواه مسلم)
And indeed with no qorrin of jinn and qorin of angels. [Reported by Muslim].
So the assumption is not true that some people dead when the soul is not acceptable to God he would wander the earth. But the spirit which is not opened doors for him to be placed in the sky sijjîn, which is one part of nature barzah. Sijjîn is where the spirit of the infidels. [8]
The souls of the martyrs', they are in the belly of a bird paradise, he ate and drank from fruits and river-sngai heaven, till his body was returned to the original after the Hour arrives. Mentioned in the words of the Prophet sallallaahu 'alaihi wa sallam:
عن مسروق قال سألنا عبد الله عن هذه الآية ولا تحسبن الذين قتلوا في سبيل الله أمواتا بل أحياء عند ربهم يرزقون قال أما إنا قد سألنا عن ذلك فقال أرواحهم في جوف طير خضر لها قناديل معلقة بالعرش تسرح من الجنة حيث شاءت (رواه مسلم)
From Masruq, he said: I asked 'Abullah bin Mas'ud about the verse, "Do not you think the people who died (Jihad) in Allah's way is off, but they are alive in the Lord's given them good luck," Ibn Mas'ud said: "We have asked about it (the Prophet sallallaahu 'alaihi wa sallam)," he said: "Ruh-ruh them in the belly of the green bird, her lantern that hung with the' Throne, he travels anywhere in paradise he likes ". [Reported by Muslim]. [9]
Fourth: Safar
That believes in Safar as inauspicious month.
These people have a culture of ignorance belief that some days or months to bring bad luck and misfortune. As their confidence and Safar month Shawwal. In that month, they leave important matters or large, such as weddings, trade and travel.
This belief was also imitated by most people today, such as Friday night believed POND (Javanese calendar) is the day unlucky and dangerous when going to sea to catch fish at night. Similarly believes Tuesday as a day of fire, then there should be is traveling on that day, and many other beliefs associated with the day, month and year. Similarly, the confidence of the Chinese people in naming years. Year of the Dragon is a less favorable year, the year was the year that benefit the horse and so on.
Such convictions show that nothing can bring harm other than Allah. And days and months is merely a place and time to do activities for humans, so there is absolutely no relation to the disaster or calamity. All that happens is the will of God, and his testimonies, without the intervention of any creature in the universe set. Therefore, he who believes such beliefs of ignorance, then he has done shirk in tawhid rububiyah. Evil because they belief, the Prophet sallallaahu 'alaihi wa sallam deny, as contained in the hadith that we are bincangkan this.
[Copied from the Sunnah Edition magazine 10-11/Tahun XI/1428/2007M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
CULTURE-CULTURAL wary of Ignorance
By
DR Ustadz Ali Musri Semjan Son
Fifth, an-Nau '.
That trust stars.
Among those customs of ignorance is to believe the stars. Among them there is even worshiped the stars. They believe there are certain stars who bring blessings and there are certain stars bring misfortune and disaster. This belief is dominating the lives of the people of ignorance. As well as most people believe about the birth of stars. They pinned their hopes to the stars, such as seeking a mate, determine a suitable job, and so on.
Also among their beliefs when there is a shooting star (meteor), then it is a sign of an important person who was born or died.
عن عبد الله بن عباس قال أخبرني رجل من أصحاب النبي صلى الله عليه وسلم من الأنصار أنهم بينما هم جلوس ليلة مع رسول الله صلى الله عليه وسلم رمي بنجم فاستنار فقال لهم رسول الله صلى الله عليه وسلم ماذا كنتم تقولون في الجاهلية إذا رمي بمثل هذا قالوا الله ورسوله أعلم كنا نقول ولد الليلة رجل عظيم ومات رجل عظيم فقال رسول الله صلى الله عليه وسلم فإنها لا يرمى بها لموت أحد ولا لحياته ولكن ربنا تبارك وتعالى اسمه إذا قضى أمرا سبح حملة العرش ثم سبح أهل السماء الذين يلونهم حتى يبلغ التسبيح أهل هذه السماء الدنيا ثم قال الذين يلون حملة العرش لحملة العرش ماذا قال ربكم فيخبرونهم ماذا قال قال فيستخبر بعض أهل السماوات بعضا حتى يبلغ الخبر هذه السماء الدنيا فتخطف الجن السمع فيقذفون إلى أوليائهم ويرمون به فما جاءوا به على وجهه فهو حق ولكنهم يقرفون فيه ويزيدون
From Friends' Abdullah ibn 'Abbaas anhu, he said: One of companions of the Prophet sallallaahu' alaihi wa sallam from the Ansar told me. As they sat with the Prophet sallallaahu 'alaihi wa sallam one night, no stars (mateor) fell emit light. Then the Prophet sallallaahu 'alaihi wa sallam asked them: "What are you saying at the time of ignorance when there throw (mateor) like this?" They replied: "Allah and His Messenger know, we used to say, 'this night was born of a respectable and honorable man dead,' and the Prophet explained:" It is precisely because the star was not thrown in a person's death and also because a person's birth. However, our Lord Tabaaraka wa Ta'ala, where it has been decided a case, hymn of the angels who bring 'Throne. This was followed by the angels of heaven are under them, until the beads were the angels of heaven world. Then the angels under the angels carriers 'Throne ask the angels carriers' Throne, What is said of our Lord? Then they told me what God said to them. Then the angels of heaven did ask each other the world among themselves, so the news reached to the sky world. So the genie attempt to eavesdrop, and they convey to the guardian-walitnya (witch). So they were thrown to the stars. The news they brought in its entirety, but they are actually interfering with their lies and add-add ". [Reported by Muslim].
Through the above hadith, we can know some things, including the following.
1. Describe the beliefs of people of ignorance towards the stars.
2. Explaining evil belief.
3. Among usability stars. is to cast out demons (jinn) who tried to steal sky news.
4. Sorcerer, shaman, seer and soothsayer guardians are demons (jinn).
5. Explained that sorcerers, shamans, seers and soothsayers do not know the unseen but upon notice demons (jinn).
6. Illegitimate believe witches, shaman, astrologer and fortune-teller,
7. Explain that the demons (jinn) mix news with lies.
In addition, the people of ignorance also ask for rain by means of the stars. All that is forbidden for any Muslim because it is a tangible shirk. As word of the Prophet sallallaahu 'alaihi wa sallam:
عن زيد بن خالد الجهني أنه قال صلى لنا رسول الله صلى الله عليه وسلم صلاة الصبح بالحديبية في إثر سماء كانت من الليل فلما انصرف أقبل على الناس فقال هل تدرون ماذا قال ربكم قالوا الله ورسوله أعلم قال قال أصبح من عبادي مؤمن بي وكافر فأما من قال مطرنا بفضل الله وبرحمته فذلك مؤمن بي كافر بالكوكب وأما من قال مطرنا بنوء كذا وكذا فذلك كافر بي مؤمن بالكوكب
رواه أبو داود, وقال الشيخ الألباني: صحيح.
From Dzaid ibn Khalid al-Juhani, he said: We pray Allah diimami Shubuh in Hudzaibiyah the former rain which fell during the night. When the Prophet finished, his face to the congregation, and said: "Do you know what your Lord has said?" The Companions said: "Allah and His Messenger know better." He said: "Lord you said, 'This morning among my servants there who believe with me and others who disbelieve. Whoever says our blessings rain down grace and mercy of God, he is a believer with me and unbelievers with stars. As for those who say we rain down blessings this star and this, then that person is an infidel with me, believe in the stars'. " [Reported by Abu Dawud. And Shaykh al-Albani considers this hadeeth saheeh].
In other words he stated:
عن أبي مالك الأشعري أن النبي صلى الله عليه وسلم قال أربع في أمتي من أمر الجاهلية لا يتركونهن الفخر في الأحساب والطعن في الأنساب والاستسقاء بالنجوم والنياحة (رواه مسلم)
Of Abu Malik al-Ash'ari, that the Prophet sallallaahu 'alaihi wa sallam said: "There are four things in the middle of my people from the case of ignorance, they are difficult to abandon; pride in descent, denounced the offspring of others, for rain through the medium of the stars , and lamented corpse ". [Reported by Muslim].
In this hadith clearly stated some of the habits of ignorance, of which the rain with an intermediary asking the stars. The customs mentioned in the Hadith are described in detail in point the seventh, eighth and ninth. Therefore, it is mentioned in the hadeeth of the Prophet sallallaahu 'alaihi wa sallam that anyone who studies the stars, then indeed he studied one branch of magic.
عن ابن عباس قال قال رسول الله صلى الله عليه وسلم من اقتبس علما من النجوم اقتبس شعبة من السحر زاد ما زاد (قال الشيخ الألباني: حسن)
From Ibn 'Abbaas anhu, he said: It is said the Prophet sallallaahu' alaihi wa sallam: "Whoever studied augury, meaning he has learned a branch of witchcraft, will always grow as long as he remained learn". [Reported by Abu Dawud and Ibn Majah. According to Shaykh al-Albani, the hadith is hasan].
The meaning is the science of augury divination by means of the stars. Since the star has other uses, namely as a direction for fishermen at sea, or for travelers while in the desert. Allah says in the holy book of Al-Qur `an:
وعلامات وبالنجم هم يهتدون
And (He created) the signs (the guide) and by the stars they get a clue (in the evening). [An-Nahl/16: 16]
Qotadah Imam explained: "The purpose created the stars, there are three: to garnish the heavens, as a direction when night, to cast out demons who steal sky news. Whoever passes than that, he has lied, has eliminated parts , and has been exaggerated to know something that he does not have knowledge tetangnya ". [10]
Shaykh al-Islam Ibn Taymiyah explained that the star used to throw the devil is not the same with the star that became a direction to sailors or to people on the way in the desert. Because stars are used to throw the devil moved from its place, but the star of the signpost remains in place, though all are called stars. As the naming of animals and reptiles animals, humans, animals, insects and others. [11] Perhaps the star pitcher devil, we used to know in our country as the meteor. Allaah knows best.
Prohibition of augury or divination science, believing stars as arguments to the events in the earth no doubt. Mentioned in the words of the Prophet sallallaahu 'alaihi wa sallam:
من أتى عرافا فسأله عن شيء لم تقبل له صلاة أربعين ليلة (رواه مسلم)
Whoever came soothsayer (astrologer) to inquire some thing neighbor, prayer is not accepted for forty days. [Reported by Muslim].
Fortune-teller or soothsayer includes any person who claims to know the unseen things will happen, like a shaman, astronomer, astrologer, and others. [12] Curiously in the community, they were popularly called as the smart people, to trick people lay people.
Sixth: al-Ghul.
That is the belief in ghosts that can mislead and harm humans in the way.
According to these assumptions, the ghost appears in different forms as it passes through the desert and mislead and harm humans. Then the Prophet sallallaahu 'alaihi wa sallam deny the allegation but did not deny its existence. While the people of ignorance, they believe that ghosts can change shape and harm humans. This belief includes shirk, because scare something unseen but Allah, and believe in having kemudaratan. [13]
Therefore, in the habits of the people of ignorance when stopped down somewhere, they say: "I seek refuge from the jinn guard this place, from the mischief they are stupid people." So in between the devil was stealing their luggage. So they begged the jin at the site: "We are neighbors," the genie replied, and then return their goods. [14]
In this regard the Prophet teaches, if we stop at a place on a journey ought to read the following prayer:
إذا نزل أحدكم منزلا فليقل أعوذ بكلمات الله التامات من شر ما خلق فإنه لا يضره شيء حتى يرتحل منه (رواه مسلم)
If one of you stops at a place let him read, a'udzu bi kalimatillahittammati min syarrima kholak (I seek refuge with Allah sentences kejelekkan perfect from what He has created), then surely he would not be disturbed by nothing until he left place. [Reported by Muslim].
عن أبي مالك الأشعري أن النبي صلى الله عليه وسلم قال أربع في أمتي من أمر الجاهلية لا يتركونهن الفخر في الأحساب والطعن في الأنساب والاستسقاء بالنجوم والنياحة (رواه مسلم)
Of Abu Malik al-Ash'ari, that the Prophet sallallaahu 'alaihi wa sallam said: "There are four things in the middle of my people from the case of ignorance, they are difficult to abandon; pride in descent, denounced the offspring of others, for rain through the medium of the stars , and lamented corpse ". [Reported by Muslim].
In the hadith of the Prophet sallallaahu 'alaihi wa sallam above there are four very difficult habit ignorance left by some of these people. And to be more orderly and easier to understand and calculate the habits of those ignorant can we peel in this discussion, we proceed in the following numbers.
Seventh: Proud Descendants.
Among the habits of the people of ignorance, is pleased to boast the goodness and advantages of their fathers. Clearly this is contrary to the noble teachings of Islam, because Islam is not a measure of glory in the form of a handsome, beautiful face, many treasures, high office, or title of the circular, but the glory is measured by one's devotion to Allah Subhanahu wa Ta'ala. Allah says:
يا أيها الناس إنا خلقناكم من ذكر وأنثى وجعلناكم شعوبا وقبائل لتعارفوا إن أكرمكم عند الله أتقاكم إن الله عليم خبير
O mankind, indeed We have created you from a male and a female, and made you a nation-nations and tribes that ye may know each other. Verily the noblest among you in the sight of God is the most pious. Verily Allah knows anymore Mahateliti. (Qs al-Hujurat/49: 13).
Presumably this glory standards already apparent in some of our views, so some spur of glory beyond piety. As public opinion began to err in judgment, as it's purpose and life course shifted. So many abuses occur in various lines of life. There was a reach with his good looks and beauty, even in the presence of human genitalia showing. There also reach out to the property, even get a way unlawful. There also reach out to the rank and position, even falsifying documents and bribery. There is more to reach out to a degree, even by way of purchase. Na'udzubllah min forbid.
Hopefully with the mutual reminding, the view can be straightened again. Let us achieve glory with devotion to Allah. Assets can lead to piety if generated from the halal and kosher diinfaqkan on. Similarly, other professions, let serve as a facility to achieve piety and good pleasure of Allah Subhanahu wa Ta'ala.
So is the descent. In search of glory, some people there who claim to be descendants of the Prophet sallallaahu 'alaihi wa sallam. Even more worrying is when recognition is being used to perform legal acts of heresy and apostasy in religion. Even if someone actually descendant of the Prophet sallallaahu 'alaihi wa sallam, but as long as he does not really follow the Prophet sallallaahu' alaihi wa sallam, then surely not worth the descent relationship with Allah. The Prophet sallallaahu 'alaihi wa sallam said:
ومن بطأ به عمله لم يسرع به نسبه (رواه مسلم)
And people who slowed charity, can not be accelerated by the relationship of the offspring.
Prophet sallallaahu 'alaihi wa sallam said to both his uncle and his own daughter, that he sallallaahu' alaihi wa sallam can not keep them from Allaah at all.
قال النبي: يا عباس بن عبد المطلب لا أغني عنك من الله شيئا يا صفية عمة رسول الله لا أغني عنك من الله شيئا يا فاطمة بنت رسول الله سليني بما شئت لا أغني عنك من الله شيئا (متفق عليه)
The Prophet sallallaahu 'alaihi wa sallam said: "O' Abbas ibn 'Abdul-Muttalib! I can not take care of (Allaah) God at all. Shofiyah uncle O Allah, I can not take care of (Allaah) God at all. Ask Allah O Fatima bint treasure me whatever you want, I can not take care of (Allaah) God at all. " [Bukhari and Muslim].
Therefore, if someone actually descendant of the Prophet sallallaahu 'alaihi wa sallam do not solely rely on genealogical relationships. Genealogical relationships that would make it more noble, if accompanied by good deeds. So love the family of the Prophet sallallaahu 'alaihi wa sallam more than others, not because the relationship descent alone. However, if the family of the Prophet was a believer who worships, it is compulsory for us to love him more than the other. This is because of two things, because piety and because offspring relationship with the Prophet sallallaahu 'alaihi wa sallam. So it's not true, that there are some people considered that Ahlus-Sunnah do not love the family of the Prophet sallallaahu 'alaihi wa sallam. Love them does not mean to give the position to them beyond God-given right, as idolize them and consider them infallible from error.
Eighth, denounces Descendants of Others.
Among the habits of the people of ignorance, is pleased to denounce the descendants of others. Perhaps this behavior is the impact of mutual pride in the offspring. So to defend the more noble offspring, then he denounced the offspring of others. For example, a person's descendants deny, deny people who claim to be descendants of a particular tribe, or spread disgrace and ugliness descendant of someone or a certain ethnic group. This is all the culture and customs of ignorance that should be avoided by a Muslim.
In the present often the parents who deny their children. The act was included in the prohibition hadith. Instead the Prophet sallallaahu 'alaihi wa sallam also prohibits a person claiming to be the descendants of a particular tribe, but it is not from them. For example, people who claim to be descendants of the Prophet sallallaahu 'alaihi wa sallam, and he was not a descendant of the Prophet sallallaahu' alaihi wa sallam. Word he sallallaahu 'alaihi wa sallam:
إن من أعظم الفرى أن يدعي الرجل إلى غير أبيه أو يري عينه ما لم تر أو يقول على رسول الله صلى الله عليه وسلم ما لم يقل (رواه البخاري)
Truly huge lie on the side of God, someone who claims to other than his father. Or admitted her to see what he had not seen. Or say to the Messenger of something he did not say. [Bukhari].
In another narration he sallallaahu 'alaihi wa sallam said:
من ادعى إلى غير أبيه وهو يعلم فالجنة عليه حرام (متفق عليه)
Those who confess to other than his father while he knows that he is not the father, it is forbidden him Paradise. [Bukhari and Muslim].
Ninth: an-Niyâhah.
That lament bodies.
Among the customs of ignorance, that is lamenting the corpse. In Islam, it is forbidden act like, because as if he opposed the decision and decree of God.
At the time of ignorance, if one of the family member dies, the surviving family members lamenting the face banging and tearing clothes. Some are even locked himself in his house and always dressed shabby until the end. Therefore, it comes a threat to those who mourn the dead at the end of the hadith:
وقال النائحة إذا لم تتب قبل موتها تقام يوم القيامة وعليها سربال من قطران ودرع من جرب (رواه مسلم)
And the Prophet sallallaahu 'alaihi wa sallam said: "Women who bemoan the body when not repent before he died, he dibanglitkan wear on the day of hot lead and a coat of hot asphalt. [Reported by Muslim].
In another hadith stated:
عن عبد الله رضي الله عنه قال قال النبي صلى الله عليه وسلم ليس منا من لطم الخدود وشق الجيوب ودعا بدعوى الجاهلية (متفق عليه)
From 'Abdullah ibn Mas'ud radi anhu he said: It is said the Prophet sallallaahu' alaihi wa sallam: "Excluding our group who face banging and tearing clothes and calls to the call of ignorance". [Bukhari and Muslim].
At this time, the habit is still imitated by a small portion of this people. And more astray, they make it as worship to become closer to Allah. As performed by Shi'ites Rafidhah each year on the tenth day of Muharram in the desert of Karbala. This habit is clearly a real opposition to the teachings of the Prophet sallallaahu 'alaihi wa sallam.
In the midst of the rapid advances in technology and information, while others assess that progress is achieved by ignoring the religious norms. There's also assume, religion is the bottleneck of progress, especially the teachings of religion and committed and consistent. Economic needs should be a top priority in order to achieve welfare and prosperity. Even for a large dredge income from tourism, ancient customs reinstated while preserving all the ancient cultures. For example, the habit of a tribe that was not dressed to be conserved, the celebration of giving offerings to the mountain and the sea, and to places that are considered sacred have always done.
Is not this a mistake in thinking and religion? In sense, this behavior is contrary to the slogan of life, that life must be developed in every respect.
Similarly, from the point of view of religion, this practice is contrary to the duties Prophet sallallaahu 'alaihi wa sallam, knocking out the foundation pillars of monotheism and faith. Therefore, we must be alert and always be alert in keeping the faith. Do not be fooled by slogans that seemed beautiful, but ultimately misleading. Did not the Prophet sallallaahu 'alaihi wa sallam was sent to combat all acts of ignorance?
Allaah knows best, washalallahu 'ala Muhammad wa Nabiyina' ala alihi washahbihi ajma'în.
[Copied from the Sunnah Edition magazine 10-11/Tahun XI/1428/2007M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
Sources: http://almanhaj.or.id
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