By
Shaykh Salih bin 'Abdullah bin Humaid
We will saying to myself, and also to the Muslims, fear Allah Almighty. He who fear Allah, then Allah will replace the old. And those who fear the people, then indeed, man can not benefit at all in the presence of Almighty God. We also have to realize, that no one can obtain mercy except those who fear Allah. Not get the reward, except the people who are above piety.
Advice is very much to be cautious. However, how regrettable, because that turned out to carry very little. May Allah make us among those who fear Allah.
As the perfect religion, Islam to talk sense, heart, feelings and soul, morals and education. This noble religion outlines the regulations that a Muslim could have survived a heart, feeling clean, maintain oral honor, and keep her secrets, and can be noble to his Lord, himself and all mankind. Allah Subhanahu wa Ta'ala says:
يا أيها الذين آمنوا اجتنبوا كثيرا من الظن إن بعض الظن إثم ولا تجسسوا
O ye who believe, avoid most of suspicion, in fact most of the prejudice is a sin, and do not find fault with others. [Al Hujurat/49: 12].
Messages al Qur `an is, a response to a phenomenon that we see today. Namely, that we should avoid backbiting deeds (wag), finding fault with others. Because of this gossip can cause violations of the honor, safety and tranquility in the heart of society. Act wag, is one of the major sins that destroy, destroy the religion of the perpetrators, either as perpetrators or those who willingly when listening.
Allah Subhanahu wa Ta'ala says in the Qur `an al:
ولا يغتب بعضكم بعضا أيحب أحدكم أن يأكل لحم أخيه ميتا فكرهتموه واتقوا الله إن الله تواب رحيم
And do not you wag partly yaang partly another. Sukakah one of you eat the flesh of a dead brother? Then surely you feel disgusted him. And fear Allah. For Allah is Oft repentance, Most Merciful. [Al Hujurat/49: 12].
Wag of others, can not be separated from one of the three terms, which are all mentioned al Qur `an. Namely: backbiting, ifku and buhtan.
When you mention about your brother that there is to it, then it is backbiting. If you convey all that you hear, then this is ifku. And when you mentioned are not present in your brother, then this is buhtan.
Backbiting (wag) is, each which can be understood with the intention of insult, either word, gesture or writing. This backbiting, could also be an insult to one's religion, physical condition, character, wealth and offspring. Whoever denounced God's creation, meaning he has denounced its creator.
The Prophet sallallaahu 'alaihi wa sallam has called on the perpetrators of this act with his saying:
يا معشر من آمن بلسانه ولم يدخل الإيمان قلبه لا تغتابوا المسلمين ولا تتبعوا عوراتهم فإنه من اتبع عوراتهم يتبع الله عورته ومن يتبع الله عورته يفضحه في بيته
O ye who believe with his tongue, but faith has not come into his heart! Do you mengghibah (wag) of the Muslims. Do not also looking for their disgrace. Whoever is looking for their disgrace, (then) Allah will seek out her shame. And whoever Allah searched her shame, Allah will expose her shame, though he in his house.
About the dangers of this wag, al-Hasan said: "Ghibah, for the sake of Allah, destroy the religion of one's faster than caterpillars that eat the body of deceased".
So it is strange, if there are people who claim to be Ahl-ul-haq and Ahl-ul-faith, it turns out he was doing backbiting (wag), while he knew the result of bad deeds. Word of God Almighty warned:
أيحب أحدكم أن يأكل لحم أخيه ميتا فكرهتموه
Sukakah one of you eat the flesh of a dead brother? [Al Hujarat/49: 12].
Worst of backbiting, which wag the leaders, the clergy, the noble, righteous people, and people are invited to do justice. The backbiting actors tear down honor those who have distinguished position. Perpetrator is also demeaning position backbiting them, eliminating their authority, eliminating beliefs against them, denouncing their actions and efforts, and doubted their abilities.
Imagine, not a noble called before him, unless the degradation of. Not arise a glorious, except dicelanya. Nor are the righteous, but she would accuse him. Perpetrators of this backbiting, accusing happy people reliable, wag righteous people. Actors instill hostility and backbiting confuse most people, deciding relationship and break the unity.
Allahu Akbar! Is this attitude worthy of a Muslim to his brother?
O perpetrators backbiting! Each person must be loved and hated, and scolded blessed, favored and despised.
Reasonable person, in the loving girlfriend, he will not do to excess, for, perhaps one day her loved ones will be hated. Conversely, when a Muslim should hate, so he will be granted, for, maybe one day people who hated going to be her lover. Therefore, be a person who always uphold the truth and be fair. Do not let the lack of sukaan make you be wrongdoers. Allah says:
يا أيها الذين آمنوا كونوا قوامين لله شهداء بالقسط ولا يجرمنكم شنآن قوم على ألا تعدلوا اعدلوا هو أقرب للتقوى
O you who believe, you shall be the people who always uphold (the truth) because Allah, bearing witness with justice. And let not hatred of something the times, pushing you to apply unfair. Be fair, because the fair is closer to piety. [Al Maidah / 5: 8].
If it is said to you: "So and so has meggunjingmu, until we feel sorry for you". Then answer with the words: "Supposedly, he is supposed to feel sorry for you".
Keep your duty to God. Really lucky people who can help myself, do not overdo the talking. Really lucky people who can master his tongue. Indeed fortunate to have avoided the gossip of others, because he knows that there is in him. Really lucky people who adhered to the instructions al-Qur `an, and then heart to God with humility, oral honest, and sincere love his brother.
ربنا اغفر لنا ولإخواننا الذين سبقونا بالإيمان ولا تجعل في قلوبنا غلا للذين آمنوا ربنا إنك رءوف رحيم
Our Lord Forgive us and our brethren who have faith before us, and do not you let malice in our hearts towards those who believe. Our Lord, verily You Trustees again infinite care. [Al Hasyr/59: 10].
We remind again, let us stay away from backbiting or gossip deeds of others. Know, people who listen to backbiting, he gets the same sins as the culprit. So that people who listen to backbiting not survived from sin, unless he denies with his tongue or with his heart. If you can, let him leave the house or place, or cut them off with a switch to another topic. Because, people are silent when they hear backbiting, it includes joining the culprit. So Ibn Mubarak warned: "Go away from people who gossip, as you fled from the pursuit of the lion".
Every person has a disability and disgrace, errors and mistakes. Therefore, we do not think they know what no one else knows. Rather than dealing with dishonor others, why we do not concern themselves with their own disgrace? Keep right and honor your brother! In a hadith stated:
من ذب عن لحم أخيه بالغيبة كان حقا على الله أن يعتقه من النار
Anyone who defends meat (honors) from backbiting his brother, then back to God to free him from the fire of Hell. [1]
ومن قال في مؤمن ما ليس فيه أسكنه الله ردغة الخبال حتى يخرج مما قال
Whoever said of a mu `min which was not available to him, (then) Allah will put him in Hell experts mud, until he came out of what he said. [2]
من كانت عنده مظلمة لأخيه فليتحلله منها فإنه ليس ثم دينار ولا درهم من قبل أن يؤخذ لأخيه من حسناته فإن لم يكن له حسنات أخذ من سيئات أخيه فطرحت عليه
Anyone who does kezhaliman against his brother (another person), he should apologize for kezhalimannya. Because (on the Day of Resurrection), there was no dinars (and) as a redeemer nor dirham, before it was taken out of his kindness to his brother. If he does not have merit, then they shall take his brother ugliness and delegated to him.
(Appointed on Friday Khuthbah Shaykh Salih bin 'Abdullah bin Humaid, in Masjid al Haram, Makkah al Mukarramah)
[Copied from the Sunnah Edition magazine 04/Tahun X/1427/2006M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
ZANADIQAH infiltrate Shiite THROUGH
By
Ustadz Abu Olaya
In the discussion on Aqeedah, not separated by the word zindiq, especially when talking about infidelity or deviant Aqeedah. Talks about zindiq (plural: zanadiqah) was so important, because it correlates strongly with the ideas of ancient Greek, Hindu and Persian. The effects of poor grip on most of the Muslims are so thick. Moreover, in the history of Islam, they are also a provocateur who lead the rebellion.
Its also worth to watch, the Orientalist infidels (and the people who membebeknya), has spawned a variety of writings about them. As usual, it is very counter to Islam. Therefore, the defense of their (zindiq figures) is the main content of the books.
WORD ORIGIN zindeeq
According to Ibn Taymiyyah rahimahullah, said zandaqah derived from the Persian absorbed Arabic, after the victory of Islam (over them). [1]
Al Hafiz Ibn Hajar rahimahullah also explained: "The followers Zanadiqah (plural of zindiq) are the followers Daishan, Manni and Mazdak. Muara their aqidah, light and darkness are qadim. Then mixed together to form the universe. Ugly people who come from the elements of darkness and the light are both derived from "[2].
In Islam, the word is used to represent zindiq several meanings. Most pointed to the Zoroastrian, as listed in some dictionaries Arabic, for example: Tajul 'flows and ash Mukhtaru Shihah. Or used to replace the Dahri designation, as contained in Lisanu al 'Arab (10/147). Some are calling for meaning people who do not believe in Allah and the Final Day. Ibn al-Qayyim rahimahullah is offensive meaning in Ighatsatu al Lahafan (2/246).
Meanwhile, according to the jurists, zindiq are hypocrites.
Ibn Taymiyyah rahimahullah said, "The word zindiq mentioned by the jurists, who accepted the repentance of the lahiriyah, the question is hypocrites who show Islam and kufr hide". [3]
Similarly, al-Hafiz Ibn Hajar rahimahullah said: "The word zindiq directed to people who conceal kufr and Islam shows. To the extent that Imam Malik said, 'Zandaqah is a habit that is on the Munafiqin'. Similarly is said by a number of scholars and other Syafi'iyyah, that zindiq are people who show hide his Islam and kufr "[4].
Zindiq word Salaf generation pinned to the people of the sect jahmies, as done by Imam 'Uthman ibn Sa'id ad Darimi rahimahullah in the book ar Raddu' ala al jahmies, page 352 and the book ar Raddu 'alal Mirrisi Bishr al, page 475 . While Ibn al-Jawzi, Zanadiqah classify as one sect Talbisu jahmies the devil, page 31. Imam Ahmad bin Hanbal assess Mu'tazila as Zanadiqah class. Sebagamana Manaqibu mentioned in the works of Imam Ahmad Ibn al Jawzi, p. 158, he said: "Ulama Mu'tazila Zanadiqah".
Aqidah THE ZANADIQAH
In summary, it can be explained that their beliefs keep many very clear kufr and riddah. As their statement about hulul, the cult of the individual, likening God to his creatures, the denial of the Prophet Muhammad's prophethood, sometimes on their prophetic claims, denial of the Day of Judgment, the denial of Heaven and Hell, justifies the things that are forbidden.
A full description described in the al Farqu Baina al Firaq, the work of Abdul Qahir al Baghdadi.
EFFECT ZANADIQAH
Automatically, because they are in such bad aqidah believed, then the influence of Evil which appears on the Muslims. They sparked political turmoil. Destroy countries and people, as was done by Qaramithah, Isma'ilis and others. Most Islamic schools of thought Zandaqah had been compromised, so out of Islam. For example, the adherents of Shia jahmies and extreme.
In particular, as the leader Safwan bin Jahm jahmies have left traces of the damage on the Muslims. This figure because apostasy affected by firqah Sumaniyah of India, which states the absence of God, as explained by Imam Ahmad in the ar Raddu 'ala al jahmies, pages 65-66.
Ibn al-Jawzi rahimahullah Zanadiqah to expose the frontman recalled: "Anyone who analyzes the condition of Ibn RawandT, then will vote as mulhid. He has written a book titled ad Damigh (meaning destroyer). With this book, he said, he wanted to eliminate the shari'ah. Glory to God, which ultimately destroy it while he is still young ".
Ibn RawandT claim, that al Qur `an is a contradiction in it, does not indicate the height of the language. Such assessment is clearly wrong, because the first Arab nation (at the time of the Prophet) until the wonderment created amazed by the beauty of the style that exists in this scripture. Many of the arguments that explain about the beauty and elevation language al Qur `an.
Zanadiqah other figures that show the character mulhidnya is Abul 'Ala al Ma'arri. It seems clear in the verse lyric essay describing the ilhad. This figure is very hostile to the prophets. In his life, he felt threatened by the penalty kill, and eventually die, by bringing its own disadvantages. [See Talbisu devil, pages 121-122.]
Keep in mind also, the Shiite group also has a major role in spreading the ideas of the zindiq and do mischief in the land of the Muslims. Zanadiqah make the Shi'ites as a vehicle to smooth out their foul purposes against the Muslims. They take advantage of the Shiite groups to realize their evil intentions towards Muslims. Shiite maketh as camouflage to cover their full identity kufr.
Ibn Taymiyyah rahimahullah explains: "Among them are those who enter damage to religion, the unknown effect except Allah, the Creator of man. People mulhid of the Isma'ilis, Nushairiyyah and other esoteric sects and the munafiqin, infiltrate through them. The enemies of the Muslims, both idolaters, People of the Book, they can achieve the goal through. Through them, the kuffar managed to control the regions of Islam, Muslim women charming, seize property, shed blood. Because at home, in the hands of the emergence Zanadiqah munafiqeen convicted by the Commander of the Faithful Umar radi. He burned some of them ". [See Minhajus Sunnah (1/10-11)]
In the book ar Raddu 'ala al jahmies, Imam al Darimi ad says: "There is someone saying to a person who has interacted zindiq-and know the direction of his thinking-' I know you will not return to the fold of Islam, and do not acknowledge the truth. Actually, if that encourages you to be a Shiite and the slogan love Ali? '. "
He replied, "Well, I'll be honest. If we directly show thinking that we believe, of course we will be charged with kufr and zandaqah. We find a class of people who carry the love for Ali's slogan and display it. They also denounce anyone they want, and believe what they want. They are free to say anything. They are known as Rafidhah and Shiites. We then looked at, there is no more seamless way than adopting the slogan of love for him ('Ali). We can say whatever he wants, freely and denounced believes whoever we want. When we called Rafidhah or Shia, we prefer more than called zindiq those who disbelieve. In fact, in our view, 'Ali was no better than the people we reproach. "
Al Imam ad Darimi comment on this statement by saying: "The man was completely honest about himself, not making this up. It is clear from the statement of most officials and experts, they use the guise of Shiites, greeting and making masks for their mistakes, and access stairs to lure people who are weak in faith and negligent ".
Caliph SOME POLICY IN THE FIGHT zindeeq
In order to protect religion and the Muslims, the caliph is really serious in handling and extinguish Zanadiqah movement to the roots.
For example, Caliph 'Ali radi anhu. He adopted a policy of burning them, as narrated by al-Bukhari (Fathul Bari, 12/267). Also Al Mahdi, one of the dynasty caliph 'Abbasids, he is famous with strong attention to this issue. Al Mahdi appointed one to keep an eye on the Zanadiqah.
Ibn Kathir rahimahullah tells about the events that occurred in the year 167 H: "In this year, al Mahdi searching Zanadiqah group of people from all over the country. He presents and killing them in a state bound in front of him ".
This message is also that he told his son, Musa al-Hadi, as the caliph after him. He follow his father's footsteps. Ibn Kathir rahimahullah tells the events of the year 169 H: "Al Hadi trying to find the people zindiq across. He managed to consume them in large numbers, just like his father ".
In the year 311 H, as told Ibn Kathir also, one of the caliph, al Muqtadir burn the books of people zindiq weighing approximately 204 kg, including the work of al-Hallaj. Later, in the year 488 H, Ahmad ibn Khaqan killed. The reason is, because it has been shown to have confidence Zanadiqah. (See al Bidayah wan Nihayah, 11/148, 12/149).
In the year 726 H, Tuesday, 21 Rabi al-Awwal, ash bin Nasir Abu al Fadl al Syarf Haitsi beheaded in the horse market, because kekufurannya and humiliation of the verses of Allah and friends with the people zindiq. Death verdict was attended by scholars, leaders and magnifying the state. He memorized the book at Tanbih, and melodious voice while reading Al Qur `an. He was an intelligent man. But then, he was separated from it all. Islam makes his murder more powerful and deterring people zindiq and innovation expert.
Ibn Kathir rahimahullah said: "I witnessed his execution. Our Shaykh, Abul Abbas Ibn Taymiyah including the present. He was approached and admonished firmly before being executed. Then he was beheaded, and I see it ". [See al Bidayah wan Nihayah, 14/122-123].
The last execution is the answer for people zindiq. The goal is that the earth is clean of dirt kufr But the execution of this kind should not be done by individuals. Who are entitled to execute just ruler.
May Allah improve the quality of our religion, so we took refuge from this misguided thinking. Moreover, recent times, apostasy and intervention of Western thought.
Washallallahu 'Alihi ala Muhammad wa' ala wa alihi shahbihi ajma'in.
(Summarized from Maqalata fi al Madzahabi wa al Firaq, by 'Abdul' Aziz ibn Muhammad ibn 'Ali al-' Abd al-Latif, Darul Wathan, Riyadh. Prints I, Th. 1413H)
[Copied from the Sunnah Edition magazine 04/Tahun X/1427/2006M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
RIGHTS Ukhuwwah
By
DR. Shaykh Salih bin Fauzan Fauzan Alu
Praise be to Allah Almighty, who has made the Muslims brothers and love each other, who ordered them to helping others in the welfare of the world and religion. I testify that there is no god of truth diibadahi except Allaah, no partner unto Him 'And I bear witness that Muhammad is His slave and messenger n him. Hopefully safety tercurahkan him, his family, his companions and those who follow him until the Day of Resurrection well.
O people, bertaqwalah Almighty Allah, know that Allah Almighty requires brotherhood and mutual help to fellow Muslims in the welfare of the world and religion. Allaah says
إنما المؤمنون إخوة فأصلحوا بين أخويكم واتقوا الله لعلكم ترحمون
Surely the believers are brothers, therefore make peace (mend relations) between the two brothers and fear of Allah Almighty, that ye may receive Mercy. [Al-Hujurat / 49:10]
The Prophet sallallaahu 'alaihi wa sallam said:
مثل المؤمنين في تودهم وتراحمهم وتعاطفهم كمثل الجسدالواحد, إذااشتكى منه عضو تداعى له سائر الجسد بالسهروالحمى
The parable of the believers to one another in terms of mutual love, mutual love and mutual prostrate between them is like one body. If one limb pain, then all his limbs also had a fever and could not sleep. [Reported by Muslim no. 4658]
If this is the duty of the Muslims, then this brotherhood requires them to meet the right one with each other. Among these rights are:
A. Because the love of Allah Almighty.
Ie without distinguishing between their lineage, also without selfishness that brought them to the properties are not good, but because God Almighty alone. The Prophet sallallaahu 'alaihi wa sallam said:
لايؤمن أحدكم حتى يحب لأخيه ما يحب لنفسى
Not (perfect) faith one of you until he loves for his brother what he loves himself. [Bukhari no. 12]
The Prophet sallallaahu 'alaihi wa sallam also said which means: "There are three things, whoever is at him he will taste the sweetness of faith, first: let Allaah and His Messenger sallallaahu' alaihi wa sallam he loved more than any other kind; second: he loves a person solely because of Allah Almighty; Third: he was reluctant to return to disbelief after being rescued by God Almighty sebagimana he was also reluctant to cast into hell fire. "[Bukhari no. 15]
B. They reconcile.
If there are disputes and divisions among them, it is the duty of a Muslim reconcile. Allah Almighty says:
فاتقوا الله وأصلحوا ذات بينكم
Therefore, fear Allah Almighty and reform the relationship between the neighbor and Obey Allaah and His Messenger, if ye are believers. "[Al-Anfal / 8:1]
Islah meaning is disputed rectifying the problem and return it to the Muslims as well as improve both the disputants.
The Prophet sallallaahu 'alaihi wa sallam reconcile Muslims regard as an act of charity, it is their duty ie if there is a dispute or discord between them, they should reconcile and align the dispute fairly, so that the re-established brotherhood between them.
C. In bermuamalah honest.
They should bermuamalah honestly, do not lie, do not cheat and do not betray the purchase. Should muamalah trading is done on the basis of good intentions, without reproach cover goods sold and without lying in the price. Honesty is safety. The Prophet sallallaahu 'alaihi wa sallam said: "When two Muslims bermuamalah buying and selling, then there khiyar (right to vote) for both. If both are honest and forthright, then they will receive the blessings of the trading, and if they lie and hide, then blessings will be removed from the trading. "
D. Goodness pray To him, pray for him with Maghfirah, order and given the benefit of World Religions.
Allah Almighty says:
واستغفر لذنبك وللمؤمنين والمؤمنات
And ask forgiveness for your sin and for the (sins) the Believers, men and women. [Muhammad / 47:19]
The Prophet sallallaahu 'alaihi wa sallam said, which means: "The right of Muslims to each other there is 6, which is when you meet him, give him greetings; when she invite Fill udangannya; when he sought the advice to you, then leave; when he sneezed and said Thank God, then pray; when he was sick, then jenguklah, and if he dies, then iringilah body. "
First: When a Muslim meets with his brother, he should be preceded by the greeting. Starting a law regards the sunna, while answering greeting is obligatory, as the Lord God Almighty:
وإذا حييتم بتحية فحيوا بأحسن منها أو ردوها
If you are being honored with reverence something, then retaliate with the respect it better than him, or get even respect it (similar to) [al-Nisa '/ 4:86]
Muslims should spread salam among them. Abdullah bin Salam heard the Prophet sallallaahu 'alaihi wa sallam said, which means: "O people, spread the greetings, feed (the poor-red), connect friendship and shalatlah at night when people are sleeping in, you will go to heaven with salvation. "[Reported by Ibn Majah no. 1324]
The Prophet sallallaahu 'alaihi wa sallam say hello to combine command and feed (the poor) because it will foster a sense of love between the Muslims and eliminate anxiety.
Secondly: The Prophet sallallaahu 'alaihi wa sallam: "If he invited you, then fill it." That is, if he was invited to attend a walimah or reception, you should come, unless there udzur shar `i that cause unable to attend or against you. . However, if the reception is walimah or no munkar and you can change the munkar, then you shall come and change it. But if it is not able to change it, do not attend. Presence that can not be changed kemungkaran it, is a sign that you agree with.
Third: The Prophet sallallaahu 'alaihi wa sallam: "When she asked for advice, then leave." That is, if he sought the advice to you in a case and ask what you think is good, then you should seriously advise him, both in terms of which he like it or not.
Fourth: The Prophet sallallaahu 'alaihi wa sallam: "When he sneezes and praises Allaah, pray for him." Sneezing is a favor from Allah Almighty for emptying the bad air that is in the body. When he sneezes, it is the favor of Allah Almighty be grateful. So if he praised Allah Almighty, mandatory for people who are on his side to mendoakanya by saying: "Yarhamukallâh". Then the people who sneezes say: "Yahdîkumullâh wa yushlih bâlakum." This is a good Muslim behavior, then it is obligatory to answer the people who sneezes when he praises Allah Almighty.
Fifth: The Prophet sallallaahu 'alaihi wa sallam: "When he was sick, then jenguklah." Visiting the sick contain a lot of kindness, of which can reduce the burden of the sick and their families. Visit her, sat down beside him and prayed for him, it will make him happy and strengthen his king `God Almighty. Among adab visit the sick, first: should periodically; should not every day because it would incriminate him, except that he likes that. Second: pray for healing for him, to motivate him to get well soon, paving the load, and comfort. Third: should not linger sat beside him in order not to burden him, unless he wanted to.
Sixth: The Prophet sallallaahu 'alaihi wa sallam: "If he dies, the body iringilah." That's because there is a prayer, for forgiveness to him, please carers and relatives and there is an element of glory to the position of the deceased. Any person who attended the corpse, menyalatkan and pray, then he will reward one qirâth. Whoever menyalatkan and accompanying until the funeral, he will gain 2 qirâth. There were asked: "O Messenger of Allah, what is two qirâth?" He replied "Like two huge mountains."
O slaves of Allaah, bertaqwalah to Allaah and keep your brother's rights. Allaah says
وتعاونوا على البر والتقوى ولا تعاونوا على الإثم والعدوان واتقوا الله إن الله شديد العقاب
And please-menolonglah you in (doing) virtue and piety, and not helping others in sin and transgression. and ye keep your duty to Allah Almighty, Almighty Allah is severe in punishment. [Al-Maidah / 5:2]
O slaves of Allaah, bertaqwalah to Allaah, know that among the rights of the Muslims of the other amar ma `ruf and forbidding the evil. So, when you see your brother and penyelisihan are in disobedience to the law or the other you can not pin it down. However, you should advise him in secret between you and him. And you should show it to the goodness and badness memperingatkannnya from .. You should fix it in a good way, until he could find out that you are his brother and you are watching.
O slaves of Allaah, bertaqwalah to Allaah and take heart in the discharge of their rights as you also asked that met thee by thy right.
Maraji ':
Al-Khuthab al-Mimbariyah cet.Dar Ashimah hl, 191-198 by Dr. Salih bin Fauzan al-Fauzan
[Copied from the Sunnah Edition magazine 01/Tahun XIII/1430/2009M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
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