Allah Subhanahu wa Ta'ala says:
واستعينوا بالصبر والصلاة وإنها لكبيرة إلا على الخاشعين {45} الذين يظنون أنهم ملاقوا ربهم وأنهم إليه راجعون
Make patience and prayers as helpers. And indeed such a dire, except for those that humility ', (ie) those who believe, that they will meet his Lord, and that they will return to Him. [Al-Baqarah / 2: 45-46].
Ibn Kathir rahimahullah, the Tafsir al-Qur `ani al 'Azhim (1/89) explains the above verse to speak:" Allah commands His servants to make the patient and pray as a foothold aid in achieving what they expect from the goodness of the world and the hereafter ".
Of companions radi Hudzaifah anhu, he said:
كان النبي صلى الله عليه وسلم إذا حزبه أمر صلى
When the arrival of the problem, the Prophet sallallaahu alaihi wa sallam pray. [1]
That is the actual prayer, which serves as a tool for a Muslim to ask for protection and complained to Allah Ta'ala of various kinds of difficulties and sadness, and fatigue problems. He will not be alone, but to get the support of Allah, the Possessor of heaven and earth.
So, no doubt the potential stored in prayer. Because the condition of a slave is very close to God in prayer. The Prophet sallallaahu alaihi wa sallam said:
أقرب ما يكون العبد من ربه وهو ساجد فأكثروا الدعاء
A servant would be the closest to his Lord when he is prostrating. Then, multiply prayer (in it). [Reported by Muslim no. 482, from Abu Hurayrah]
Therefore, a Muslim should multiply prayer while prostrating, bertadharru '(subject) to Allaah, so He got rid of the various problems and difficulties, as well as give us the grace and goodness of the world hereafter.
Ibn al-Qayyim rahimahullah explains faidah prayer: "Prayer including the dominant factor in the world and the hereafter bring serious benefits, and get rid of the ugliness of the world and the hereafter. He deter from sin, rejecting liver disease, repel physical complaints, illuminate the heart, brighten the face, limbs and soul refreshing , maintaining enjoyment, dismissed the punishment, grace and parted the curtain lowers problems'. [2]
Prayer itself will bring serenity and tranquility of the soul. And a Muslim, he would reach close to the tranquility if Allah Ta'ala. Mentioned in the word of Allaah:
قل إن الله يضل من يشآء ويهدي إليه من أناب {27} الذين ءامنوا وتطمئن قلوبهم بذكر الله ألابذكر الله تطمئن القلوب
Say: "Verily Allah mislead whom He will, and a people who repent to Him. (Namely), those who believe, and whose hearts find satisfaction in the remembrance of Allah. Remember, in the remembrance of Allah do hearts find satisfaction". [Ar Ra'du / 13: 27-28].
The Prophet sallallaahu alaihi wa sallam said to Bilal said:
يا بلال, أقم الصلاة! أرحنا بها
"O, Bilal. Kumandangkan iqamah prayer. Make us calm him". [Hadith hasan, Shahihu al Jami ': 7892]
.
O ye who seek peace ketenanganan, and the coolness of the eyes, tujulah prayer with full humility and humiliation in front of Allaah, as is done by the Prophet sallallaahu 'alaihi wa sallam, so that you can embrace your desire. If not, then do not denounce except to yourself.
(Adapted from ash Shalatu Atsaruha wa fi al-Iman wa Tahdzibi Zayadati an Nafs, al Husain's work 'Awaysyah, Dar Ibni Hazm, Beirut, ed. III, Th. 1418 H).
[Copied from the Sunnah Edition magazine 05/Tahun X/1427H/2006M. Published Istiqomah Standing Committee Foundation Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-761016]
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Footnote
[1]. Hasan hadeeth narrated by Ahmad in Musnad (5/388) and Abu Dawood (2/35). See Saheeh Sunan Abi Dawood (1/245).
[2]. Zadu al Ma'ad (4/120).
Surat Al-Ikhlas, Comparable With a third of the Qur `an, Reading virtue of Section Chairs
Mentioned in Saheeh hadith:
أبيه عن أبي سعيد أن رجلا سمع رجلا يقرأ قل هو الله أحد يرددها فلما أصبح جاء إلى رسول الله صلى الله عليه وسلم فذكر ذلك له وكأن الرجل يتقالها فقال رسول الله صلى الله عليه وسلم والذي نفسي بيده إنها لتعدل ثلث القرآن
Of Abi Sa'eed al-Khudri, that there are people hear someone read "qul huwallahu Sunday", and repeated. The next day, he came to the Prophet sallallaahu 'alaihi wa sallam and report it, if he considers trivial. Then the Prophet said: "By the One who my soul in His hand, it is comparable to one-third of the Qur` an ". [Sahih Bukhari, no. 5013].
عن أبي سعيد الخدري رضي الله عنه قال قال النبي صلى الله عليه وسلم لأصحابه أيعجز أحدكم أن يقرأ ثلث القرآن في ليلة فشق ذلك عليهم وقالوا أينا يطيق ذلك يا رسول الله فقال الله الواحد الصمد ثلث القرآن
From Abi Sa'eed, he said, "the Prophet sallallaahu 'alaihi wa sallam said to his companions," Is any one of you were able to read one-third of the Qur `an in one night?' then it is against them, and (they) asked: "Who among us is capable, O Messenger of Allah?" Prophet sallallaahu 'alaihi wa sallam also said: "Allahul-wahidu Samad is one-third of the Qur` an. "[Sahih Bukhari no. 5015].
Shaykh al-Islam Ibn Taymiyyah rahimahullah said, "That, is, that the Qur` an unloaded into three parts. The third part is a law, a third contains a promise and a threat, and a third part comprises the name and nature of God, and this letter to collect the names and properties of nature (God) ". [Answer 'allyl-Ilmi wal-Iman, p. 113].
Shaykh al-Islam rahimahullah also said: "If (qul huwallahu Sunday) is proportional to the third of the Qur` an, does not mean it is more important than al-Fatihah, and also not to be content reading the Qur `an to read it three times. However, if the read (qul huwallahu Sunday) separated three times or more than that, the readers get a reward that is proportional to the third of the Qur `an, but the comparison is not something of its kind". [Answer 'allyl-Ilmi wal-Iman, p. 133, 134].
When this letter is read when concerned with, found differences in the effect that, from one person to another is not the same, which is influential and the others had no effect. In this case the Shaykh al-Islam said: "It is not (qul huwallahu Sunday) everyone beneficial for everyone." [Answer 'allyl-' Ilmi wal-Iman, p. 141].
Shaykh 'Abdurrazaq explains, "It's no different effect readings were read, although the letter is the same, because of the influence of the reader's heart of honesty, sincerity, appreciation, beliefs, expectations and kekhusyu` an ... ".
(Adapted from Fiqh al-Idiyyah wal-Adzkar, Shaykh 'Abdurrazaq ibn' Abd al-Muhsin al-'Abbad, 1/89- 93).
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Virtue VERSE READING CHAIR
الله لا إله إلا هو الحي القيوم لا تأخذه سنة ولا نوم له ما في السماوات وما في الأرض من ذا الذي يشفع عنده إلا بإذنه يعلم ما بين أيديهم وما خلفهم ولا يحيطون بشيء من علمه إلا بما شاء وسع كرسيه السماوات والأرض ولا يئوده حفظهما وهو العلي العظيم
Among the arguments that demonstrate the primacy of reading Section Chairs, namely the hadeeth of Abu Hurayrah radi 'anhu, he said: "The Messenger assigned me to keep charity in the month of Ramadan. Then someone came to me and stealing of food (zakat) ...." At the end of the hadith , the thief said: "If you want to sleep, then read 'Ayat Kursi' custody because of God will be with you and Satan will not approach you till dawn." Then the Prophet said: "He has spoken the truth to you, even though he was a liar. He is a devil. "[Bukhari, 2311].
Section Chairs are also prescribed to be read after the obligatory prayers. Abu Umamah radi 'anhu convey its primacy over the word Prophet sallallaahu' alaihi wa sallam which says (the meaning): "Whoever reads Ayat Kursi after every obligatory prayer, then there was a way to get to heaven but death." HR. Late-Nasai, see Sahih Al-Jami `(5/339), the point is there is no barrier between him and Paradise except death.
Shaykh Bin Baz rahimahullah explains his prowess by saying: "This verse is very grand and has primacy in the Book of Allaah. Due containing monotheism and sincerity to Allah l, and explained about his greatness. When one reads this verse after each prayer, then he would take care of any crime, nor if read while sleeping ". [Majmu Maqâlât wa Fataawa Ibn Baaz, 9/323].
(Adapted from al-Hisnu al-waqi, Dr. Shaikh. 'Abdullah bin Muhammad as-Sad-han, taqdim (introduction) of Shaykh Dr..' Abdullah bin 'Abdirrahmân bin Jibrin)
[Copied from the Sunnah Edition magazine 02/Tahun XII/1429H/2008M. Published Istiqomah Standing Committee Foundation Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-761016]
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