Welcome the Month of Ramadan With Piety and True Repentance

Welcome the Month of Ramadan With Piety and True Repentance

[1]

by
Sheikh Abdul Aziz bin Abdillah bin Baz



Month so we missed her arrival soon to come. Yes, the month of Ramadan, a month full of blessings, the month that has many virtues. As a Muslim, we would have started preparing themselves to welcome the distinguished visitor. We should have started to prepare ourselves in order to maximize this special moment to improve themselves and prepare himself afterlife. We certainly do not want these precious moments slip by. How to lose and how to lose, if it happens. Because we can not necessarily see the next Ramadan alive. How many people who live around us in the month of Ramadan last year, but now they no longer exist, there is no more chance to improve themselves and they reproduce provisions hereafter. Instead of waiting for one year, Ramadan is only a few days this was not necessarily our reach. Yes, God, only we beg Thee, panjangkanlah our age so they can worship thee in Ramadan.

With regard to the month of Ramadan, we present the advice presented to the reader Sheikh Abdul Aziz bin Baz bin Abdillah bin Abdirrahman vol. He conveyed this advice when he asked for it rahimahullah the arrival of the month of Ramadan. Finally, we hope that this advice could be useful for us in particular and the Muslims in general. Here is the advice he vol.
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My advice to all Muslims, let them always devoted to Allah Almighty. Let them welcome the arrival of the month (of Ramadan) is great with truly repent of all sin. Let them greet him by trying to understand their religion and learn the laws relating to fasting and qiyamul Lail (night prayer) them. Based on the words of the Prophet Shallallahu'alaihi wa sallam:

من يرد الله به خيرا يفقهه في الدين

Whoever desired both by Allah Almighty, He Almighty gives him understanding of the Deen [2]

Also the words of the Prophet sallallaahu 'alaihi wa sallam:

إذا دخل رمضان فتحت أبواب الجنة وغلقت أبواب جهنم وسلسلت الشياطين

When the month of Ramadan has arrived, the gates of Paradise are opened and the gates of Hell are closed and the devils chained [3]

Also, based on the words of the Prophet sallallaahu 'alaihi wa sallam:

إذا كان أول ليلة من شهر رمضان صفدت الشياطين ومردة الجن وغلقت أبواب النار فلم يفتح منها باب وفتحت أبواب الجنة فلم يغلق منها باب وينادي مناد يا باغي الخير أقبل ويا باغي الشر أقصر ولله عتقاء من النار وذلك كل ليلة

If the first night of the month of Ramadan has arrived, then the demons and mischievous genie chained, the gates of Hell are closed none are open, the gates of Paradise are opened, none of which is covered. Then there are angels who cry, "O seeker of goodness, menghadaplah (to Allah Almighty with emphasis on obedience)! O perpetrators of evil, desist! Verily Almighty Allah has many slaves were freed from the torment of the Fire. Was happening every night (month of Ramadan) [4]

The Messenger Shallallahu'alaihi wa sallam said:

من صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن قام ليلة القدر إيمانا واحتسابا غفر له ما تقدم من ذنبه

Whoever did fasting because of faith and expecting reward from Allah Almighty, who has passed the unpardonable sin. Whoever performs evening prayers because of faith and expecting reward from Allah Almighty, then his sins are forgiven past. Whoever performs prayers on the night of al-Qadr because of a sense of faith and expecting reward from Allah Almighty, then his sins are forgiven past. [5]

Prophet sallallaahu 'alaihi wa sallam also said:

قال الله كل عمل ابن آدم له إلا الصيام فإنه لي وأنا أجزي به والصيام جنة وإذا كان يوم صوم أحدكم فلا يرفث ولا يصخب فإن سابه أحد أو قاتله فليقل إني امرؤ صائم والذي نفس محمد بيده لخلوف فم الصائم أطيب عند الله من ريح المسك للصائم فرحتان يفرحهما إذا أفطر فرح وإذا لقي ربه فرح بصومه

Allah Almighty says, "All the good deeds of Bani Adam is his, except for fasting. Due to the fast mine and I were giving a reply. Fasting is a shield. If any of you were running fast, then let him say nasty and screaming. If he was heckled by someone or fight, then let him say, "I'm running fast." by the soul of Muhammad, who is in his hands, really bad breath people who are running fast is more fragrant than musk oil on the side of Allah Almighty. Persons who are fasting have two happiness (that) if he is to break, he's happy and when met with his Lord, he is happy with his fast worship. [6]

Also the words of the Prophet sallallaahu 'alaihi wa sallam:

من لم يدع قول الزور والعمل به فليس لله حاجة في أن يدع طعامه وشرابه

People who do not leave the words of falsehood and lies deeds, then Allah Almighty did not need him against fasting. [7]

So my testament to all Muslims, let them always devoted Church in Almighty Allah and striving to maintain their fasting from all immoral acts. Let them be serious in doing good as well as perform a variety of racing goodness like bershadaqah, multiply the intensity readings of the Koran, prayer beads, tahlil, tahmid, Takbir and istigfâr. Since the month (Ramadan) is the month of the Qur'an:

شهر رمضان الذي أنزل فيه القرآن هدى للناس وبينات من الهدى والفرقان

(some days it is specified) the month of Ramadan, the month in which the derived (beginning) of the Qur'an as a guidance for mankind and the explanations of the clues and the difference (between the right and the falsehood). [al-Baqarah / 2:185]

Therefore, disyari'atkan for Muslims, men and women earnestly reading the Qur'an, at a time when the day and night. Each of the letters is worth the kindness and the goodness rewarded with ten-fold, as reported by the Prophet Muhammad sallallaahu 'alaihi wa sallam. (The spirit of doing good is) must be accompanied by the spirit to stay away from all forms of vices and sins which, (also to be accompanied by a passion to) encourage one another to the truth, commanding the good and forbidding unjust.

The month of Ramadan is the month multiplied (value) good deeds in it, so is ugliness reply. Therefore, a Muslim is obliged to earnestly fulfill the obligation that Allah Almighty and charge him away from all that Allah Almighty forbade. And let his attention (to the obligations and prohibitions that-pent) in the month of Ramadan further enhanced. As well disyari'atkan for a Muslim to earnestly implement various good deeds like bershadaqah, visiting the sick, deliver the bodies (to the grave), connect the rope silaturrahmi, read the Koran, read the prayer beads, tahlil, tahmid, istigfâr , prayer and a variety of other goodness. He (did that, because-pent) hopes to bring reward from Allah Almighty and because of fear of punishment. We ask Almighty Allah, may Allah Almighty give his taufiq to all Muslims toward His good pleasure. We also ask Him so that we can lengthen the life of fasting and qiyamul Lail (night prayers or terawih-pent) with based on faith and his desire for reward. As we also appeal to the Almighty Allah, may Allah Almighty give us and all the Muslims understanding of this religion, keistiqâmahan and avoid all that could incur the wrath and punishment of Allah Almighty. We ask Almighty Allah, may Allah Almighty give his taufiq to the ruler of the Muslmin; May the Almighty Allah continue to give guidance to them, to improve their situation and give them to taufiq to implement Shari'ah-shari'ah of Allah Almighty in all aspects of life, as the embodiment of the word of Allah Almighty:

وأن احكم بينهم بما أنزل الله

You ought to decide cases between them according to what Allah revealed [al-Maidah / 5:49]

His words also:

أفحكم الجاهلية يبغون ومن أحسن من الله حكما لقوم يوقنون

Is Ignorance of law they want, and (legal) who is better than the (law) of Allah for those who believe? [al-Maidah / 5:50]

His words also:

فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيت ويسلموا تسليما

Then, by your Lord, they are (in fact) do not believe until they make you judge in that case they can not agree, then they do not feel in their hearts something challenge to a decision that you gave, and they receive the fullest. [an-Nisa / 4:65]

His words also:

يا أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأولي الأمر منكم فإن تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الآخر ذلك خير وأحسن تأويلا

O ye who believe, obey Allah and obey the Messenger (her), and ulil amri among you. Then if you differ on something, then return it to Allah he (al-Qur'ân) and His Prophet (Sunnah), if you truly believe in Allah and the Last Day. Such a (advantageous) and better in the end. [An-Nisa / 4:59]

His words also:

قل أطيعوا الله وأطيعوا الرسول

Say: "Obey Allah and obey the apostle [an-Nûr/24: 54]

His words also:

وما آتاكم الرسول فخذوه وما نهاكم عنه فانتهوا واتقوا الله إن الله شديد العقاب

What is given to you Messengers, then accept, and what he forbids you, then leave. And fear Allah. Verily Allah is severe in law. [Hasyr/59: 7]

Here are some obligations of the Muslims as well as their leaders. The rulers and the scholars (also) shall be devoted to Allah Almighty and Exalted waa, submit to His Shari'ah and apply it in their lives. Due to the Shari'ah of Allah (we will achieve) kindness, guidance, the end result is commendable, the pleasure of Almighty Allah, the truth and with the Shari'ah (we can) avoid kezhaliman action.

We ask Almighty Allah, may provide clues, intentions and good deeds.

وصلى الله وسلم على نبينا محمد وعلى أله وأصحابه أجمعين

[Copied from the Sunnah Edition magazine 03/Tahun XV / Shaban 1432/2011M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
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footnote
[1]. Translated from Majmu 'Fataawa wa Maqâlâtu Mutanawwi'ah, 15/51-55
[2]. HR Imam Bukhari in Kitab ul 'Ilmi, Chapter Man Yuridillâhu bihi Khairan Yufaqqihhu fid din, no. 71 and history of Imam Muslim, Zakat Kitâbuz, chapter-Nahyu an 'annealing Mas'alah, no. 1037
[3]. HR Imam Bukhari in Khalq Bad'il Kitâbu, Chapter Shifati devil Junûduhu wa,, no. 3277 and Imam Muslim history, Kitabus Shiyam, Chapter Fadhli Syahri Ramadan, no. 1079
[4]. HR. In Kitabus shaum Tirmidhi, chapter Ja'a Ma fi Fadhli Syahri Ramadan, no. 682 and Ibn Majah, Kitabus Shiyam, chapter Ja'a Ma fi Fadhli Syahri Ramadan, no. 1642
[5]. HR Imam Bukhari, in Kitabus shaum, Chapter Man of faith Shama Ramadan wa ihtisâban, no. 1901 History of Imam Muslim, Kitabus Shalâtil Musâfirîn wa Qashrihâ, Bab al-targhib Fi Shiyâmi Ramadan, no. 760
[6]. HR Imam Bukhari, no. 7492 and the history of Imam Muslim, no.1151
[7]. HR Imam Bukhari, Book of as-sawm, Chapter Man Lâm Yada 'Qaulaz Zuri wal' Amala bihi, no. 1903

Ramadan, Month Blessing. Fasting people go to heaven through a special door

Ramadan, Month Blessing. Fasting people go to heaven through a special door

By
Dr. Nasir bin 'Abdirrahman ibn Muhammad al-Juda'i

LIABILITY Ramadan fasting
Allah Subhanahu wa Ta'ala says:

يا أيها الذين آمنوا كتب عليكم الصيام كما كتب على الذين من قبلكم لعلكم تتقون

"O ye who believe, fasting is obligatory upon you as required on those before you, that you fear Him." [Al-Baqarah: 183]

Allah says:

فمن شهد منكم الشهر فليصمه

"Whoever among you who is present (at his home country) in the month, that was the one he wanted to fast in that month." [Al-Baqarah: 185]

Prophet sallallaahu 'alaihi wa sallam said:

بني الإسلام على خمسين ...

"Islam is built upon five (joints)."

Then he sallallaahu 'alaihi wa sallam said of them, fasting in the month of Ramadan. The Muslims also have agreed on the necessity of fasting in Ramadan.

However, there is a difference of opinion (deviation) of the (basic) naming this month Ramadan with the name. It has been argued (from the perspective of meaningful-pent) that is called Ramadan because turmadhu (ترمض) fiihidz Dzunuub (in this sin-human sin burned) and الرمضاء شدة الحر (ar-ramdhaa 'meaning red-hot). [1] others expressed the opinion that the so-called Ramadan because the Arabs when transferring the names of the months of the ancient language, they call those months based on reality and condition that occurs when the era. Then by chance this month falls squarely on the burning hot weather, it is called with the name of this month of Ramadan. [2]

Blessing month of Ramadan and primacy
The month of Ramadan has many blessings, virtues and various features that are not owned by the other months.

The first blessing, is that Ramadan fasting is the cause terampuninya sins and elimination of various errors.

As contained in the hadith ash-Shahihain from Abu Hurayrah that anhu, from the Prophet sallallaahu 'alaihi wa sallam, he said:

من صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه.

"Whoever fasts Ramadan because of faith and expecting reward (from Allaah), He will be forgiven his sins are past." [3]

And in Shahiih Muslim from Abu Hurairah that the Messenger of Allaah anhu sallallaahu 'alaihi wa sallam said,

الصلوات الخمس والجمعة إلى الجمعة ورمضان إلى رمضان مكفرات لما بينهن إذا اجتنبت الكبائر.

"Obligatory five time prayers, Friday prayer to the next Friday, and Ramadan to the next Ramadan wash away the sins committed in the past in the absence of major sins dijauhkannya." [4]

The second blessing, this month there is a night better than a thousand months, ie Lailatul Qadr night. But on this matter will be addressed specifically and separately in the next chapter.

The third blessing, there are many other traditions that explain the virtues and keistimeaan very blessed this month, including the hadith contained in the ash-Shahihain from Abu Hurayrah that anhu, the Prophet sallallaahu 'alaihi wa sallam said,

إذا جاء رمضان فتحت أبواب الجنة وغلقت أبواب النار وصفدت الشياطين.

"When Ramadan comes the gates of Heaven are opened, the gates of Hell are closed and the devil-devil chained up." [5]

While the history of an-Nasa-i and Imam Ahmad there is extra: "It has come to you Ramadan, a month full of blessings." [6]

The fourth blessing, the blessing of this month between the Muslims are able to reach many virtues and benefits of fasting that is both worldly and hereafter, these are:

1. The virtues of Mundane
First: piety.
Allah Subhanahu wa Ta'ala says:

يا أيها الذين آمنوا كتب عليكم الصيام كما كتب على الذين من قبلكم لعلكم تتقون

"O ye who believe, fasting is obligatory upon you as required on those before you, that ye fear Allah." [Al-Baqarah: 183]

Prophet sallallaahu 'alaihi wa sallam also said of the hadeeth of Abu Hurayrah radi anhu narrated in the book of al-Shahiihain:

والصيام جنة وإذا كان يوم صوم أحدكم فلا يرفث ولا يصخب فإن سابه أحد أو قاتله فليقل إني امرؤ صائم.

"Fasting is a shield that, if one day one of you in a state of fasting, then he should not say dirty and screaming. If someone denounced and chided him, he should say, 'Behold, I am fasting.' "[7]

Word of the Prophet sallallaahu 'alaihi wa sallam: "Fasting is a shield," meaning that fasting maintains the culprit of Hell's wrath on the Day of Resurrection, fasting nurture of lust and munkar in his world life. [8] The Prophet sallallaahu 'alaihi wa sallam also has guided the fasting person to leave the dirty and vile words, bad deeds and leave the emotion of anger. And noble character actors fasting will help him achieve this degree of piety. That temperament is commendable.

Second: The multiplicity of Pahala.
Based on the book of hadith that stated in the hadith ash-Shahiihain from Abu Hurayrah that anhhu:

قال الله عز وجل: كل عمل ابن آدم له إلا الصيام فإنه لي وأنا أجزي به ...

"Allaah says, 'Every son of Adam a charity that is done is for him, except fasting. Indeed it was for my fasting. I will reward ... '"

In the history of Imam Muslim:

كل عمل ابن آدم يضاعف الحسنة عشر أمثالها إلى سبعمائة ضعف قال الله عز وجل إلا الصوم فإنه لي وأنا أجزي به يدع شهوته وطعامه من أجلي.

"Every son of Adam a charity that is done will be multiplied. The goodness multiplied into ten to seven hundred times. Then Allah Almighty says, "Except for fasting. Indeed it was for my fast and I was the one who gave the reward. People who leave orgasm fasting and eating as I am alone. "[9]

Imam an-Nawawi rahimahullah said, "the Word of Allah Ta'ala states, 'And I'm the one who gives the reward,' a real explanation of the gift of God's greatness and His abundance replies reward for surely the noble and generous when news that he himself will bear the return, it shows how much he has consecrated replies levels and how extensive gift He gives. "[10]

Third: bad breath Indeed the fasting person is better in the sight of Allah Ta'ala than the fragrance of musk oil.

As word of the Prophet sallallaahu 'alaihi wa sallam in a hadeeth of Abu Hurayrah radi anhu:

والذي نفس محمد بيده لخلوف فم الصائم أطيب عند الله من ريح المسك.

"For the Lord is the soul of Muhammad (was) in his hand, it was the smell of the mouth of a fasting more fragrant in the sight of Allah than the fragrance of musk oil."

Al-khaluuf means that changes in the mouth odor as a result of fasting. But this turns out good in the sight of Allah Subhanahu wa Ta'ala and even liked him. This shows just how grand pu-asa case Allah Ta'ala. To the extent that anything perceived by humans hated and disgusted, turned out to be on the side of God is something that is preferred. Because it is built on the joint implementation of fasting which is obedience to God.

Fourth: Indeed, for the fasting person to get two happiness
As word of the Prophet sallallaahu 'alaihi wa sallam in a hadeeth of Abu Hurayrah radi anhu:

للصائم فرحتان يفرحهما إذا أفطر فرح وإذا لقي ربه فرح بصومه.

"For the fasting person there are two happiness, happy when he was breaking, was happy with his fast and by the time he met his Lord." [11]

Fifth: privilege against those who fasted with their entry into Heaven through a special door called ar-Rayyaan.

The evidence is the hadeeth of Sahl ibn Sa'd radi anhu from the Prophet sallallaahu 'alaihi wa sallam, he said:

إن في الجنة بابا يقال له الريان يدخل منه الصائمون يوم القيامة لا يدخل منه أحد غيرهم. "

"Verily in Paradise there is a door that is called ar-Rayyaan. On the day of Resurrection those who fast will enter Paradise like through that door. No one other than those who are allowed (to enter Heaven) through that door. "[12]

2. Didactic Fasting Benefits and Social
First: Allowing myself to be patient and to overcome difficulties and calamities.
Therefore, this month is called the month of patience (syahru ash-Shabri). Origin meaning ash-shabru (patience) is al-habsu (curb, restraint). Thus, there is restraint in the fasting or abstinence from (lust) and partially eaten (lust) delicacy. [13] This will strengthen the desire of those who fasted.

Second: Development of morals.
Narrated from the Prophet sallallaahu 'alaihi wa sallam, he said:

من لم يدع قول الزور والعمل به فليس له g حاجة في أن يدع طعامه وشرابه.

"Whoever does not abandon false speech and deeds, then God does not need (the fasting) although he left the eating and drinking." [14]

The essence of fasting is berpuasanya both eyes from looking at something forbidden, beruasanya loss of hearing something that is forbidden, fasting from words spoken lies, vile and the like and berpuasanya whole body from doing something forbidden. In education there is a ritual of fasting for every individual on the similarities between the poor and the rich, doing good to the poor and needy.

3.'s Health Benefits
First: Freeing the body of accumulated fats-especially to people who live in luxury-which is often a source of disease when the fats it continues to grow.

Pain of this type is the disease of obesity. Thus, hunger is the best way to tackle the obesity.

Second: Throw away the impurities of the body, the toxins accumulate body and bodily fluids that damage. Relieve blood flow in the arteries and keep blood vessels from closing.

Third: Fasting has a positive effect on many diseases, among them for stomach ulcers, high blood pressure, stress and depression. [15] Therefore, fasting has an amazing positive impact in maintaining health. Moreover, fasting is undertaken correctly and directed at the times most primary (Afdhal) according to shari'ah. Body definitely needs a process such as fasting, as hinted by Ibn al-Qayyim rahimahullah in his book, at-Thibbun Nabawi. [16] The doctors in the western world have noticed fasting as one of the effective means of various models of medical therapy. Most of them said, "Verily avail hungry in medical therapy has the advantage of a multiple drug use. [17] another doctor said, "Verily fasting a whole month to eliminate various debris body for a year. [18] These are the most obvious of the benefits of fasting and barakahnya in the world and the Hereafter, who has been fasting Muslims are required by God to a full month in a year. He is the fasting of Ramadan is full of blessings that.

Blessing the fifth, the magnitude of the primacy of good deeds performed in this month, and the amount of motivation Prophet sallallaahu 'alaihi wa sallam spur Muslims to do good deeds in this month. Among the good deeds are as follows:

First: Qiyaamul Lail
From Abu Hurayrah that anhu, he said, "the Prophet sallallaahu 'alaihi wa sallam gave motivation (to the Companions) to establish qiyaam Ramadhaan (Ramadan night prayers) without telling them by force. Then he sallallaahu 'alaihi wa sallam said:

من قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه.

'Anyone who established the night prayers in Ramadan with faith and expecting reward (from Allah), surely sins are forgiven past.' "

Then after the Prophet sallallaahu 'alaihi wa sallam died though, this service continues. And continued during the caliphate of Abu Bakr as-Siddiq and the beginning of the caliphate of 'Umar ibn al-Khattab radi anhu. [19] The Prophet sallallaahu 'alaihi wa sallam never prayed Taraweeh with his Friends of radi anhum, then he left it due to fear of the Muslims consider the prayer obligatory. Then 'Umar ibn al-Khattab took the initiative to gather people to pray Taraweeh in the mosque. [20] And Alhamdulillaah, ritual (syi'ar) as it still continues to this day. Prophet sallallaahu 'alaihi wa sallam very seriously and actively in worship and pray at ten last night (al-' asyrul awaakhir) of the month of Ramadan.

عن عائشة رضي الله عنها قالت كان رسول الله صلى الله عليه وسلم إذا دخل العشر أحيا الليل وأيقظ أهله وشد المئزر.

"From 'A'isha radi anhuma said,' Messenger of Allah sallallaahu 'alaihi wa sallam, when entering the ten days (the last in the month of Ramadan), he turn on the night, wake his family and tighten the fabric.'" [21] [22]

Second: Ash-Sadaqah.
Imam al-Bukhari and Muslim narrated from Ibn 'eject' Abbaas nahuma, he said:

كان النبي صلى الله عليه وسلم ود الناس بالخير وكان أجود ما يكون في رمضان حين يلقاه جبريل فإذا لقيه جبريل كان أجود بالخير من الريح المرسلة.

"Prophet sallallaahu 'alaihi wa sallam was the most generous person in his favor. And again when he is more generous in Ramadan when Gabriel met him. So when Gabriel met him, which is when he sallallaahu 'alaihi wa sallam is more generous in the goodness of the wind that blows. "

Lessons to be learned from this hadith is recommended to increase the charity and the charity, even more so in the month of Ramadan is full of blessings.

Third: Tilaawah al-Qur-aanil Kareem.
Disunnahkan to reproduce tilaawah al-Qur'an (read al-Qur'an) in the month of Ramadan. In this al-Qur'an was revealed. Prophet sallallaahu 'alaihi wa sallam always repeating hapalannya reading Qur her with Gabriel, one at each Ramadhan. As stated in the hadeeth of Ibn 'Abbaas anhuma. In a hadith it is mentioned:

وكان جبريل يلقاه كل ليلة في رمضان حتى ينسلخ يعرض عليه النبي صلى الله عليه وسلم القرآن.

"Gabriel meet him every night in Ramadan until he lay. When the Prophet sallallaahu 'alaihi wa sallam showed memorizing al-Quran reading his on Gabriel. "[23]

The radi anhum Salafush Salih al-Quran reading reproduce her in prayer and on other occasions. [24]

Fourth: Al-I'tikaaf.
I'tikaaf is silent in the mosque for worship in order taqarrub (closer) to Allah Ta'ala. Prophet sallallaahu 'alaihi wa sallam air-I'tikaf in the last ten days of Ramadan. In the hadith of 'Aisha mentioned Radhiyallahua anhuma:

أن النبي صلى الله عليه وسلم كان يعتكف العشر الأواخر من رمضان حتى توفاه الله ثم اعتكف أزواجه من بعده.

"That the Prophet sallallaahu 'alaihi wa sallam air-I'tikaf in the last ten days of Ramadan, (this practice continues to do-pent) to God mewafatkannya. Then his wives continue charitable air-I'tikaf after him. "[25]

No doubt that I'tikaf will help culprit concentrate on worship and Allah Jalla wa bertaqarrub 'Alaa. Moreover at times glorified, such as Ramadan or the last ten days of Ramadan.

Fifth: Al-'Umrah
Postulate that indicates the virtue of carrying out 'Umrah during Ramadan is the saying of the Prophet sallallaahu' alaihi wa sallam to Ansar woman who could not perform the Hajj with the Prophet sallallaahu 'alaihi wa sallam:

فإذا جاء رمضان فاعتمري فإن عمرة فيه تعدل حجة.

"When Ramadan comes, then deliver it 'Umrah you, the real' Umrah in Ramadan is equivalent to Hajj in value."

In another narration: "('Umrah in Ramadan) may replace or supersede Hajj Hajj with me." [26] That is, the value of the reward' umrahnya Ansar women to equal the value of the reward of Hajj air, instead of 'Umrah can replace the obligatory Hajj legal position , so as to disqualify the law of obligatory pilgrimage, is not so. [27]

The sixth blessing, that blessing-blessing of Ramadan are many major events that occurred in the distant glorious this month. And indeed of the many important events that have occurred in this blessed month, the most phenomenal events and very beneficial to mankind is the decline events al-Qur'an al-Karim.

As Allah Ta'ala:

شهر رمضان الذي أنزل فيه القرآن هدى للناس وبينات من الهدى والفرقان

"The month of Ramadan, the month in which the derived (beginning) al-Qur'an as guidance for mankind and the explanations of the clues and the difference (between the right and the falsehood) ..." [Al-Baqarah: 185]

Meanwhile, among other phenomenal events are full of benefits, are as follows:

First, Badr Kubra, which is named as Yaumul Furqaan (the differentiator).

On that day God separates and distinguishes between truth and falsehood. Thus, when the minority who believe big victory over the pagan group that is far superior in terms of quantity of troops and supplies. This event occurred in the second year Hijriyyah.

Second, Futuh Makkah
Truly God has given great favor on the believers with futuh (conquest) is full blessings. People are flocking into Islam, then be Daarul Mecca as Islam (land of Islam), after serving as the center of the idolaters shirk. This event occurred in the eighth year AH.

Third, Hiththin War in 584 H.
In this battle, the Crusaders suffered a crushing defeat. Salahuddin al-Ayubi and won great victories, and restore the rights of the Muslims and reclaim Baitul Maqdis.

Fourth, the War 'Ain Jaluut
This is a fierce battle that ended with a victory for the Muslims over the Tartar troops. This battle took place in 658 Hijriyyah.

After we explained the various virtues that globally a feature of Ramadan, and the many blessings contained in this noble month, then no effort unless I pray for fellow Muslim brothers and sisters so that they continue sipping the various virtues, and could blessings grabbed it as the implementation of the orders of Allah Ta'ala and to follow the Sunnah of His Prophet sallallaahu 'alaihi wa sallam, his Companions radi anhum the noble, and the predecessors of this Ummah are elected, as well as efforts to gain a variety of benefits that are ukhrawi and temporal, as well as from a wide variety of goodness.

[Copied from the book At Tabaruk Anwaa'uhu wa Ahkaamuhu, Title in Indonesian practice was Blessed And The Time, Author Dr. Nasir bin 'Abdirrahman ibn Muhammad al-Juda'i, Publisher Reader Ibn Kathir]
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Footnote
[1]. Fathul Baari (IV/113).
[2]. Ash-Shihhaah, the work of al-Jauhari (III/1081), with a few changes.
[3]. Saheeh al-Bukhari (II/228) Kitaabush shaum Man Shaama Ramadhaana chapter Ihtisaaban wa wa liman Niyyatan and Saheeh Muslim (I/524) Kitaabush Shalaah al-Musaafiriin chapter at-Targhiib FII Qiyaami Ramadhaan.
[4]. Sahih Muslim (I/209) Kitaabuth Thahaarah chapter waatil ash-Shala-Khamsi wal Number Ilal Jumu'ah.
[5]. Saheeh al-Bukhari (II/227) Kitaabush shaum This chapter Yuqaalu Ramadhaanu aw Syahru Ramadhaan.
[6]. Sunan an-Nasa-i (IV/129) Kitaabush Shiyaam Fadhlu chapter Syahri Ramadhaan and the Musnad of Imam Ahmad (II/230)
[7]. Saheeh al-Bukhari (II/228) Kitaabush shaum This chapter Yaquulu innii Shaa-im and Saheeh Muslim (II/807) Kitaabush Shiyaam Fadhlu ash-Shiyaam chapter.
[8]. Fat-hul Baari (IV/104).
[9]. Sahih Muslim (II/807) Kitaabush Shiyaam Fadhlush Shiyaam chapter.
[10]. Syarhun Shahiih Muslim Nawawi li (VIII/29).
[11]. This is the final part of the quote the hadeeth of Abu Hurayrah that was mentioned earlier and ditakhrij.
[12]. Saheeh al-Bukhari (II/226) Kitaabush shaum chapter ar-lish Rayyaan Shaaimiin and Saheeh Muslim (II/808) Kitaabush Shiyaa-mi Shiyaam Fadhlish chapter.
[13]. Syarhus Sunnah, the work of al-Baghawi (VI/219).
[14]. Narrated by Imam al-Bukhari in Shahihnya (II / 228) Kitaabush shaum Man lam chapter Yada 'Qaula Zuur az-wal' Amala bihi shaum fish.
[15]. From Tafsiir al-Manaar (II/138) and Shuumuu Tashihhuu book, the work of Shaykh Sa'id al-Ahmari (p. 16, 18), and a lot of references from books and magazines of medicine (medical) that have peeling fasting for health benefits.
[16]. Ath-Thibbun Nabawi, p 258.
[17]. Adapted from the book Shuumuu Tashihhuu, Shaykh Sa'id al-Ahmari (p. 17).
[18]. Tafsiir al-Manaar (II/148).
[19]. Hadith narrated by Imam Muslim in Shahihnya (I/523) Musaafiriin Shalaatil book.
[20]. See hadiths that show the case in Saheeh al-Bukhari (II/252) book Shalaah at-Taraawiih and Saheeh Muslim (I/524) Sha-laatil Musaafiriin book.
[21]. The scholars differed as to the meaning of (شد المئزر), some have argued the meaning is sincere in worship by increasing (quality and me-antitas) worship from his usual. Another suggestion interpret it as at-tasymiir (hasten) in worship. While others opinion is away from his wives in order menyibuki himself in worship. See Syarhun Shahiih Muslim Nawawi li (VIII/71).
[22]. This is narrated by al-Bukhari in Shahihnya (II/255) Fadhlu book chapter al-Qadr Lailatil A'mal fil 'Asyril Awaakhir min Ramadhaan and Muslims in Shahihnya (II/832) I'tikaaf chapter book of al-al-fil Ijtihaad 'Asyril Awaakhir, lafazhnya belongs to Muslims.
[23]. This is narrated by al-Bukhari in Shahihnya (II/228) ash-Shiyaam book chapters Ajwada Kaanan Nabiyyu maa fii and Muslims in Shahihnya Ramadhaan (IV/1803) book al-Fadhaa-il chapter Kaanan Nabiyyu Ajwadan Naasi bil Khairi minar Riihil mursalah , and belonging to al-Bukhari lafazhnya.
[24]. See the book Majaalis Syahri Ramadhaan, the work of Shaykh Ibn 'Ustaimin (p. 24).
[25]. This is narrated by Imam al-Bukhari in his Sahih (II/255) chapter of the book of al-al-I'tikaaf I'tikaaf fil 'Asyril Awaakhir and Imam Muslim in Shahihnya (II/831) chapter of the book of al-I'tikaaf I'tikaaf al-Asyril Awaakhir min Ramadhaan.
[26]. Narrated by al-Bukhari in Shahihnya (II/200) book al-'Umrah chapter' Umra Ramadhaan fii and Muslims in Shahihnya (II/918) book of al-Hajj chapter Fadhlil 'Umra Ramadhaan FII.
[27]. See Syarhun Shahiih Muslim Nawawi li (IX / 2) and Fat-hul Baari (III/604).


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Status of Prayers in Islam , which was first brought to account is Prayer

Status of Prayers in Islam , which was first brought to account is Prayer



by
Shaikh Abdullah bin Abdul al - Azhim Khalafi


There are five obligatory prayers : Zhuhur , ' Asr , Maghrib , ' Isha ' , and Shubuh .

From Anas ibn Malik radi 'anhu , he said , " On the night of Isra ' ( when the Prophet sallallaahu ' alaihi wa sallam raised to the sky ) are required to the Prophet sallallaahu ' alaihi wa sallam to pray fifty times . Then reduced to five times . Then he called out , ' O Muhammad , verily my decision at hand can not be changed . And verily you ( reward ) is such five ( reward ) fifty ' . " [ 1 ]

Of Talha bin ' Ubaidullah radi anhu , he said that once a Bedouin Arab unkempt hair came to the Prophet sallallaahu ' alaihi wa sallam and said , " O Messenger of Allah , tell me pray what God required of me . " He replied :

الصلوات الخمس إلا أن تطوع شيئا .

" Prayer five times a day , but if you want to add something ( from the sunnah prayer ) . " [ 2 ]

Status of Prayers in Islam
From ' Abdullah ibn ' Umar anhu , he said that the Prophet sallallaahu ' alaihi wa sallam said :

بني الإسلام على خمس , شهادة أن لا إله إلا الله وأن محمدا عبده ورسوله , وإقام الصلاة , وإيتاء الزكاة وحج البيت , وصوم رمضان .

" Islam is built on five ( cases ) : the testimony that there is no god who is entitled diibadahi but Allah and Muhammad is the Messenger of Allah , establish the prayer , issued alms, pilgrimage to the House , and fasting Ramadan . " [ 3 ]

A. Legal person who did Prayers
The entire Islamic Ummah agreed that those who deny the necessity of prayer , then he came out of the infidels and Islam . But they were at odds on leaving people still believe in prayer with its legal obligations . Because of their disagreement is the presence of a number of hadith of the Prophet sallallaahu ' alaihi wa sallam calling people who leave the prayer as infidels , without distinguishing between those who deny and lazing do .

From Jabir radi 'anhu , he said that the Prophet sallallaahu ' alaihi wa sallam said :

إن بين الرجل وبين الشرك والكفر ترك الصلاة .

" Surely ( boundary ) between a person and kufr and shirk is abandoning prayer . " [ 4 ]

Of Buraidah , he said , " I heard the Prophet sallallaahu ' alaihi wa sallam said :

العهد الذي بيننا وبينهم الصلات , فمن تركها فقد كفر .

' Agreement between us and them is prayer . Whoever left it , then he is a disbeliever . ' " [ 5 ]

But rajih of the opinions of the scholars ' , that is the kufr kufr here is little that is not issued from religion . It is the result of a compromise between these hadiths with some other hadith , among them :

From ' Ubadah Allaah ibn al- Samit anhu , he said , " I heard the Prophet sallallaahu ' alaihi wa sallam said :

خمس صلوات كتبهن الله على العباد , من أتى بهن لم يضيع منهن شيئا استخفافا بحقهن كان له عند الله عهد أن يدخله الجنة , ومن لم يأت بهن فليس له عند الله عهد , إن شاء عذبه وإن شاء غفر له .
' Five prayers are required over the servants of God . Whoever do it and not waste it in the slightest due to take lightly , then he had an agreement with God to enter into Heaven . And whoever does not do it , then he does not have a covenant with God . If He wills , He mengadzabnya . Or if He wills , He forgives . ' " [ 6 ]

We conclude that the law left the prayer is still below the level of kufr and shirk . Because the Prophet sallallaahu ' alaihi wa sallam submit cases of people who do not do the will of God .

While Allah Subhanahu wa Ta'ala says :

إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افترى إثما عظيما

" Verily Allah will not forgive the sin of shirk , and He forgives all sins apart from ( shirk ) , for whom He wills . Whoever is to Allah , then indeed he has a great sin . " [ An - Nisaa ' : 48 ]

From Abu Hurayrah that anhu , he said , " I heard the Prophet sallallaahu ' alaihi wa sallam said , ' Verily the first time an accounting of a Muslim servant on the Day of Judgment is the prayer obligatory . If he is doing it with perfect ( he survived ) . If not , then say : Look , if he has the sunnah ? If he has the sunnah prayers obligatory sunnah enhanced by earlier . Then the whole practice obligatory prayer had been brought to account as well . ' " [ 7 ]

From Hudzaifah bin al - Yemeni , he said that the Prophet sallallaahu ' alaihi wa sallam said , " Islam will vanish as the disappearance of the color of the clothes fade . Until no longer know what it is fasting , prayer , sacrificial , and Sadaqah . Qur'aan will be lifted in a single night , until not a single verse being left on earth . Stay a class consisting of human and frail elderly people . They said , ' we found our fathers spoke the words : La ilaha illallaah and we pronounce it . ' " Shilah said to him , " Is not laa ilaha illallaah sentence of no benefit to them , if they do not know what it is prayer , fasting , sacrificial , and Sadaqah ? "

Then Hudzaifah turn away from it . Shilah repeated three times . Each time it is also Hudzaifah turn away from it . On the third time , Hudzaifah turned and said , "O Shilah , a sentence that will save them from Hell . He repeated it three times . " [ 8 ]

B. Required To Whom ?
Prayer was compulsory for every Muslim who has baligh and sensible
Of ' Ali radi anhu , from the Prophet sallallaahu ' alaihi wa sallam , he said:

رفع القلم عن ثلاثة : عن النائم حتى يستيقظ , وعن الصبي حتى يحتلم , وعن المجنون حتى يعقل .

" Pena ( charity recorder ) is lifted from three people : from those who sleep until awakened , from children to baligh , and from the crazy to come back unconscious . " [ 9 ]

Obligatory upon parents to send their children to pray the prayer even though it was not required , so he used to pray .

From ' Amr ibn Shu'ayb , from his father , from his grandfather , he said that the Prophet sallallaahu ' alaihi wa sallam said :

مروا أولادكم بالصلاة وهم أبناء سبع سنين , واضربوهم عليها وهم أبناء عشر سنين , وفرقوا بينهم في المضاجع .

" Command your children to pray at the age of seven years . And beat them for leaving at the age of ten years . As well as their separate beds . " [ 10 ]

[ Copied from the book Al - Sunna wal Wajiiz FII Fiqhis Kitaabil Aziiz , Author Shaikh Abdul Azhim Badawai bin al - Khalafi , Indonesia Guide Fiqh Complete Edition , Translation Team Tashfiyah LIPIA - Jakarta , Ibn Kathir Publisher Reader , First Printing Ramadan 1428 - September 2007M ]
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footnote
[ 1 ] . Muttafaq upon: [ Sunan at - Tirmidhi ( I/137 no. 213 ) ] , in brief . And narrated at length in Shahiih al - Bukhari ( Fat - hul Baari ) ( VII/201 no. 3887 ) , Muslim Shahiih ( I/145 no. 259 ) , as well as Sunan an- Nasa - i ( I/217 ) .
[ 2 ] . Muttafaq upon: [ Shahiih al - Bukhari ( Fat - hul Baari ) ( I/106 no. 46 ) ] , Shahiih Muslims ( I/40 no. 11 ) , Sunan Abi Dawood ( ' Aunul Ma'buud ) ( II/53 no. 387 ) , and Sunan an- Nasa - i ( IV/121 ) .
[ 3 ] . Muttafaq upon: [ Shahiih Muslim ( I/45 no. 16 ( 20 ) ) ] , this is the wording of it , Shahiih al - Bukhari ( Fat - hul Baari ) ( I/49 no. 8 ) , Sunan at - Tirmidhi ( IV / 119 no. 2736 ) , Sunan an- Nasa - i ( VIII/107 ) .
[ 4 ] . Shahiih : [ Shahiih al - Jaami'ush Shaghiir ( no. 2848 ) ] , Shahiih Muslims ( I/88 no. 82 ) , this is lafazhnya , Sunan Abi Dawood ( ' Aunul Ma'buud ) ( XII/436 no. 4653 ) , and Sunan at - Tirmidhi ( IV/125 no. 2751 ) , and Sunan Ibni Majah ( I/342 no. 1078 ) .
[ 5 ] . Saheeh : [ Shahiih Sunan Ibni Majah ( no. 884 ) ] , Sunan Ibni Majah ( I/342 no. 1079 ) , Sunan an- Nasa - i ( I/231 ) , and Sunan at - Tirmidhi ( IV/125 no. 2756 ) .
[ 6 ] . Shahiih : [ Shahiih Sunan Ibni Majah ( no. 1150 ) ] , Muwatta ' al - Imam Malik ( p. 90 no. 266 ) , Ahmad ( II/234 no. 82 ) , Sunan Abi Dawood ( ' Aunul Ma'buud ) ( II / 93 no. 421 ) , Sunan Ibni Majah ( I/449 no. 1401 ) , and Sunan an- Nasa - i ( I/230 ) .
[ 7 ] . Shahiih : [ Shahiih Sunan Ibni Majah ( no. 1172 ) ] , Sunan Ibni Majah ( I/458 no. 1425 ) , this is lafazhnya , Sunan at - Tirmidhi ( I/258 no. 411 ) , and Sunan an- Nasa - i ( I/232 ) .
[ 8 ] . Shahiih : [ Shahiih Sunan Ibni Majah ( no. 3273 ) ] , and Sunan Ibni Majah ( II/1344 no. 4049 ) .
[ 9 ] . Shahiih : [ Shahiih al - Jaami'ush Shaghiir ( no. 3513 ) , and Sunan Abi Dawood ( ' Aunul Ma'buud ) ( XII/78 no. 4380 ) .
[ 10 ] . Hasan : [ Shahiih al - Jaami'ush Shaghiir ( no. 5868 ) ] , Sunan Abi Dawood ( ' Aunul Ma'buud ) ( II/162 no. 491 ) , this is lafazhnya , Ahmad ( al - Fat - hur Rabbaani ) ( II/237 no. 84 ) , and Mustadrak al - Hakim ( I/197 ) .


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