Monday, October 29, 2012

Atmosphere Day of Arafah Reminds Doomsday

Atmosphere Day of Arafah Reminds Doomsday

ATMOSPHERE day of Arafah reminds Doomsday

Abdurrazaq Shaykh ibn Abdul Muhsin al-Abbad

Among the key lessons and full meaning of the pilgrimage to Mecca is perkumpulanbanyak blessed people in the place that witnessed by all pilgrims in the days before staying at Arafat Arafah.Mereka reciting Talbiyah and implored the Almighty Allah, His mercy and hope His fear of the torment, begging for His abundant karnunia day umatIslam bevy largest ever in seen.

Standing (Arafat) kaumMuslimin reminded that there is an enormous gathering later in the day. At that time, all human beings from the first to the last will gather to await the decision of Allah Almighty and then they would walk towards each place. There was a gain eternal blessings and those that struck a painful doom. May Allah Almighty make us the first belonged.

Ibn al-Qayyim rahimahullah in sya'ir mimiyyahnya said:

It was glorious day the society
As societies in the day, but it was more powerful doomsday

Virulence doomsday was no doubt by the Muslims. Allah Subhanahu wa Ta'ala says:

وعرضوا على ربك صفا

And they will be brought to your Lord before the march. [Al-Kahfi/18: 48]

Almighty Allah also says:

يومئذ تعرضون لا تخفى منكم خافية

On that day you are faced (to your Lord), no nothing is hidden from your situation (to Allah). [Al-Haqqah/69: 18]

On the Day of Resurrection, Allah Almighty gathered all his servants, as his word:

ليجمعنكم إلى يوم القيامة لا ريب فيه

Indeed He will gather you together on the Day of Resurrection, which no doubt. [An-Nisa '/ 4:87]

And Allah Almighty says:

يوم يجمعكم ليوم الجمع ذلك يوم التغابن

(Remember) the day (which at that time), Allah gather you on the day of collection (to be judged), one day (time) revealed errors. [At-Taghâbun/64: 9]

And Allah Almighty says:

ذلك يوم مجموع له الناس وذلك يوم مشهود

Judgment Day is a day that all men are collected for (against) it, and that day is a day that witnessed (all beings). [Huud/11: 103]

On the day of the assembly there was no difference between the former and the latter mankind. All gathered in a very grand it:

قل إن الأولين والآخرين لمجموعون إلى ميقات يوم معلوم

Say: "Verily those earlier and the latter ones, will actually be collected at a specific time on a day known. [Al-Waqi'a / 56:49-50]

No one who did not attend this assembly, even though his body was destroyed in space, and lost in the bare earth and feeding the birds and beasts. Everything will be collected and no way to escape. Allah Almighty says:

وحشرناهم فلم نغادر منهم أحدا

And we gather all humans, and we do not leave any of them. [Al-Kahfi/18: 47]

Allah also says:

أين ما تكونوا يأت بكم الله جميعا إن الله على كل شيء قدير

Wherever you are surely Allah will gather you together (on the Day of Resurrection). Verily Allah hath power over all things. [Al-Baqarah / 2:148]

إن كل من في السماوات والأرض إلا آتي الرحمن عبد القد أحصاهم وعدهم عدا وكلهم آتيه يوم القيامة فردا

No one in the heavens and on earth, except to come to Lord Most Gracious as a servant. Verily Allah has determined the number of them and counting them with a careful count, and each one of them will come to Allah on the Day of Resurrection with their own. [Maryam/19 :93-95]

They will be collected in a different world with their earth in the world. Allah Almighty says:

يوم تبدل الأرض غير الأرض والسماوات وبرزوا لله الواحد القهار

(It is) the day (when) the earth is replaced by another and the earth (as well as) the heavens, and they all (in the paddock mahsyar) get together coming into the presence of Allah, the Almighty, All-Mighty. [Ibrahim/14: 48]

Earth which became a gathering place for people later in the afterlife was described by Rasûlullâhn. In Sahih Bukhari and Muslim from Sahl ibn Sa'd radi anhu, he said, "I have heard the Prophet sallallaahu 'alaihi wa sallam said:

يحشر الناس يوم القيامة على أرض بيضاء عفراء كقرصة النقي ليس فيها علم لأحد

At Judgment Day future, humans will be collected in a very white earth is round and flat panel with no signs (building) belongs anyone on it. [HR. Bukhari, no. 6521 and Muslim, no. 2790]

That is (they gathered) above the earth is flat, there is no high ground or low, no mountains and rocks and there is no sign of habitation or building.

They gathered in kadaan not wear sandals, naked no clothes, in a state not circumcised. In Sahih al-Bukhari and Muslim from Ibn 'Abbaas anhu, he relates that the Prophet sallallaahu' alaihi wa sallam said:

إنكم محشورون حفاة عراة غرلا ثم قرأ: كما بدأنا أول خلق نعيده وعدا علينا إنا كنا فاعلين

Surely you will be collected in a state of barefoot, naked and not circumcised, and he sallallaahu 'alaihi wa sallam read the words of Allah Almighty: As We began the first creation so We will repeat. That's a sure promise we keep it just behold, We shall do so (al-Anbiya '/ 21:104). [HR. Bukhari, no. 3349 and Muslim, no. 2860]

Mentioned in Sahih Bukhari and Muslim, A'ishah radi anhuma, when he listened to the Prophet sallallaahu 'alaihi wa sallam said:

يحشر الناسيوم القيامة حفاة عراة غرلا قالت عائشة فقلت يا رسول الله الرجال والنساء ينظر بعضهم إلى بعض فقال الأمر أشد من أن يهمهم ذاك

Humans will be collected in a state of barefoot, naked and not circumcised. I asked, 'O Messenger of Allah, women and men will all see each other? He sallallaahu 'alaihi wa sallam said, "O' Aisha condition defeated their desire to see each other." [HR. Bukhari, no. 6527 and Muslim, no. 2859]

On that day, the sun lies closer to the people so that is just one mile course, while there was no shelter except the shade of the Throne (Throne of Allah). Among men, no one gets the shade Throne and those that terpangganng heat of the sun. Itumenyengat solar heat and add to the misery and the cause kegilasahannya. At that time, people jostle each other and coincide with each other, resulting in pushing and shoving each other, stepping on each other legs and throat dry from thirst. It was at that time, humans have three very tough at the same time the heat of the sun, a dry throat and body crammed. So no doubt, sweat dripping and spilling to the ground, so that wetting feet in accordance with the position of their feet and their closeness to their Lord. Among men there was a sweat up to the shoulders and waist; And among them are some who sweat up to the ear; And there are totally immersed in his own sweat. [1] May the Almighty Allah preserve and save us.

From Abu Hurayrah radi anhu, he said, the Prophet Shallallahu'alaihi wa sallam said:

يعرق الناس يوم القيامة حتى يذهب عرقهم في الأرض سبعين ذراعا ويلجمهم حتى يبلغ آذانهم

On the Day of Resurrection, people sweat, so the sweat pouring into the earth seventy cubits, and drowned them up ears [HR. Bukhari, no. 6532]

From Miqdad ibn al-Aswad, he said that the Prophet sallallaahu 'alaihi wa sallam said:

تدنى الشمس يوم القيامة من الخلق حتى تكون منهم كمقدار ميل فيكون الناس على قدر أعمالهم في العرق فمنهم من يكون إلى كعبيه ومنهم من يكون إلى ركبتيه ومنهم من يكون إلى حقويه ومنهم من يلجمه العرق إلجاما قال وأشار رسول الله صلى الله عليه وسلم بيده إلى فيه

On the Day of Resurrection, the sun in close proximity to humans to the extent of approximately one mile. Then human sweat suit their deeds, among them were sweating up (soak) heel; Among them, there were sweating up (drowning) knee; Among them, there were sweating up (soak) waist; And there really restrained by his own sweat. (Al-Miqdad radi anhu, the Companions who narrated this hadith) said, "The Prophet sallallaahu 'alaihi wa sallam gestured with his hand to his mouth." [HR. Muslim, no. 2864]

The day they stand (in the paddock mahsyar) equals fifty years the world.

Allah Subhanahu wa Ta'ala says:

تعرج الملائكة والروح إليه في يوم كان مقداره خمسين ألف سنة

The angels and Gabriel up (facing) to the Lord a day that measure fifty thousand years. [Al-Ma'arij / 70:4]

It is mentioned in Sahih Muslim, the Prophet sallallaahu 'alaihi wa sallam said:

ما من صاحب ذهب ولا فضة لا يؤدي منها حقها إلا إذا كان يوم القيامة صفحت له صفائح من نار فأحمي عليها في نار جهنم فيكوى بها جنبه وجبينه وظهره كلما بردت أعيدت له في يوم كان مقداره خمسين ألف سنة حتى يقضى بين العباد فيرى سبيله إما إلى الجنة وإما إلى النار

No one was the owner of the gold and silver that does not give zakat but on the Day of Resurrection will be at Make the board of fire which in turn in hell. Then disetrikakan the abdomen, forehead, and back, each time the board is cool then be cooked for him back in the day which is equivalent to five thousand years (in the world) to his case in the decision, then he saw a way out if going to heaven or hell . [HR. Muslim, no. 987]

However, this condition will be alleviated by Allah Almighty for those who believe. We ask for the gift of Almighty Allah the Almighty Pemurah.Dalam book al-Mustadrak Hakim from Abu Hurayrah radi anhu said, the Prophet sallallaahu 'alaihi wa sallam said:

يوم القيامة على المؤمنين كقدر ما بين الظهر والعصر

Older doomsday for the faithful as the time between Dhuhr and Asr. [Al-Mustadrak, 1/84] And in shahihkan al-Albani in Saheeh al-Jaami ', no. 8193

Almighty Allah will also overshadow the believers with His shade on the day there is no shade except His shade. Allah says in a Hadith Qudsi:

أين المتحابون بجلالي اليوم أظلهم في ظلي يوم لا ظل إلا ظلي

Where people who love each other because of my majesty? On this day I will shelter them when there is no shade today except My shade. [HR. Muslim, no. 2566]

On that day, all the people asking for help to the Prophet. They asked to be granted intercession on the side of the Almighty Allah to promptly determine and decide the case among the servants. But all the prophets tell us why can not deliver unless intercession of our prophet Muhammad sallallaahu 'alaihi wa sallam. He sallallaahu 'alaihi wa sallam said, "That's for me." Then he sallallaahu 'alaihi wa sallam go and prostrate beneath the Throne Rabbil alamin, Allah Almighty made it easy for him to say thanks and praise the good that had not previously been in made it easy for anyone, then Allah Almighty said to he sallallaahu 'alaihi wa sallam, "Lift up your head! Have you undoubtedly will be provided! And give intercession undoubtedly syafa'atmu (to be heard)! And at that moment Allah Almighty to come to a decision on His servants.

Allah Subhanahu wa Ta'ala says:

وجاء ربك والملك صفا صفا وجيء يومئذ بجهنم يومئذ يتذكر الإنسان وأنى له الذكرى يقول يا ليتني قدمت لحياتي

And your Lord comes, while the angels in rows, and on that day Hell is shown, and on that day man will remember but no longer useful to remember that for him. He (the man) said, "I wish I would first work (good deeds) for my life." [Al-Fajr/89 :22-24]

In a stanza poem mentioned:

تذكر یوم تأتي الله فردا وقد نصبت موازین القضاء
وھتكت الستور عن المعاصي وجاءالذنبمنكشفالغطاء

Remember when you came to Allah alone
While the scales for practice has enforced
Everything round immoral cover has been destroyed
While sin comes without any cover [2]

So let us reflect on the day that has been described to us; We reflect on the conditions that have been reported to us; Let us prepare all the necessary and hendaklahkita always have fear of Allah, for verily the best provision is piety. Allah Almighty says in the final verses on hajj:

واتقوا الله واعلموا أنكم إليه تحشرون

And fear Allah, and know that ye will be gathered to Him. [Al-Baqarah / 2:203]

May Allah Almighty make us all termasukpara servant who always fear Allah, and may Allah Almighty protect us from humiliation Day of Judgement and we plead with Allah's grace and mercy that we are among those who survived.

[Copied from the Sunnah Edition Magazine 06/Tahun XV/1432H/2011M, author Ustadz Muslim Al-Atsari. Penebit Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Purwodadi Km 8 Selokaton Gondangrejo - Solo 5

Childbirth Arafat People Working Out Of Hell

Anas Ustadz Burhanuddin, MA

The virtue of the Day of Arafah
Day of Arafah which falls on the 9th of Dhu al-Hijjah every year is one of the most important days of the year. Even in the Shafi'i madhhab said that if there are people who say, 'My wife fell on the most major of divorce', then the divorce falls on the day of Arafah. [1] The specialty of this day based on general and specific arguments.

General proposition that the hadeeth of Ibn Abbaas anhu that the Prophet sallallaahu 'alaihi wa sallam said:

ما من أيام العمل الصالح فيهن أحب إلى الله من هذه الأيام العشر ». فقالوا: يا رسول الله ولا الجهاد فى سبيل الله? قال: "ولا الجهاد فى سبيل الله إلا رجل خرج بنفسه وماله فلم يرجع من ذلك بشىء".

There are no days in which good deeds more beloved therein Almighty Allah than ten days is ". They asked," Not even jihad in the way of Allah? The Prophet sallallaahu 'alaihi wa sallam replied, "Not even jihad in the way of Allah, except for people who are out risking life and his property and does not return with anything." [Bukhari no. 969 and at-Tirmidhi no. 757, and this is lafazh lafazh history at-Tirmidhi]

That is the first ten days of Dhu al-Hijjah which is the most important series of the year today. This hadith shows disyariatkannya multiply good deeds in the first ten days of Dhu al-Hijjah, and including the day of Arafah. Shaykh al-Islam Ibn Taymiyyah rahimahullah said, "During the day the first ten days of Dhu al-Hijjah more important than the last ten nights of Ramadan, and the last ten nights of Ramadan more important than the first ten days of Dhu al-Hijjah night." [2]

As for the argument that special day of Arafah distinguish them are as follows:

1. On this day Allah Almighty the most liberating humanity from hell. Mother of believers, Aisha radi anhuma narrated that the Prophet sallallaahu 'alaihi wa sallam said:

ما من يوم أكثر من أن يعتق الله فيه عبدا من النار من يوم عرفة, وإنه ليدنو ثم يباهى بهم الملائكة فيقول: ما أراد هؤلاء?

There is no day on which Allah Almighty freed slave of hell more than the day of Arafah, and indeed he came and boast them before the angels and said: What do they want? "[HR. Muslims no. 1348]

That is, no one encourages them to leave the country, their families and their enjoyment (to perform the pilgrimage-ed) unless obedience to Allah Almighty and searches approval. [3]

2. Prayer on the day of Arafah is the best prayer. Abdullah bin Amr radi anhu narrated from the Prophet sallallaahu 'alaihi wa sallam words he sallallaahu' alaihi wa sallam:

خير الدعاء دعاء يوم عرفة, وخير ما قلت أنا والنبيون من قبلي لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شيء قدير

The best prayer is the prayer of the day of Arafah, and the best speech that I and the Prophets before me said was La ilaha illallah syarika wahdahu la lah, lahul mulku walahul hamdu wahuwa 'ala Kulli syaiin Qadir. "[HR. At-Tirmidhi no. 3585, judged authentic by al-Albani]

3. Standing at Arafat is the most fundamental pillars of hajj. Prophet Muhammad sallallaahu 'alaihi wa sallam was asked by a group of people from Nejed about Hajj, then he sallallaahu' alaihi wa sallam replied:

الحج عرفة

Hajj is Arafah. [HR. at-Tirmidhi no. 889, an-Nasa'i no. 3016 and Ibn Majah no. 3015, judged authentic by al-Albani]

The purpose of this hadith is that the pole before staying at Arafat is the most important pilgrimage and rukunnya. Whoever leaves, then his Hajj is void, and whoever did it, it was safe Hajj. [4]

4. Fasting on the day of Arafah has a great virtue. Fasting one day eliminate the sins of two years, as described in the hadeeth of Abu Qatadah radi anhu that the Prophet sallallaahu 'alaihi wa sallam said:

صيام يوم عرفة أحتسب على الله أن يكفر السنة التى قبله والسنة التى بعده

Fasting the day of Arafah I hope Allah can take away sins of the previous year and the year after that. [HR. Muslim no. 1162]

5. Imam Malik rahimahullah narrates in al-Muwatha 'no. 944 with a weak isnaad from the Prophet sallallaahu 'alaihi wa sallam following hadith:

ما رئي الشيطان يوما هو فيه أصغر ولا أدحر ولا أحقر ولا أغيظ منه في يوم عرفة وما ذاك إلا لما رأى من تنزل الرحمة وتجاوز الله عن الذنوب العظام إلا ما أري يوم بدر

It is not the devil never looked more stunted, deprived, vile and angry than when the day of Arafah, and it was not because he saw the fall of grace and forgiveness of sins Allah is great, but what he saw as the Battle of Badr.

Thus, these arguments sufficient to demonstrate the features of the day of Arafah. Not only for the pilgrims who have an agenda that day before staying at Arafat, the other Muslims also have the opportunity to gain merit and mercy of the Lord is Oft-Forgiving. May the Almighty Allah gives His gift to us.

WORSHIP DURING HAJJ prescribed for congregation at Arafat
Every year there are people who are selected to perform the pilgrimage. In today's world, millions of Muslims gathered at Padang Arafah every year. A truly sublime pleasure. As an act of gratitude to Allah al-Mannan, it is appropriate that the pilgrims filled glorious days as well as possible in accordance with the guidance of the Prophet sallallaahu 'alaihi wa sallam. Here is an explanation of the practice day of Arafah and its arguments.

1. After running sunnah overnight in Mina on the day Tarwiyah (dated 8 Hijjah) and perform the five daily prayers there, pilgrims to Arafat so disunnahkan for sunrise on the 9th of Dhu al-Hijjah. It is based on the explanation Jabir bin Abdillah radi anhu:

فلما كان يوم التروية توجهوا إلى منى فأهلوا بالحج وركب رسول الله - صلى الله عليه وسلم - فصلى بها الظهر والعصر والمغرب والعشاء والفجر ثم مكث قليلا حتى طلعت الشمس

So on the day they went to Mina Tarwiyah bertalbiyah pilgrimage, and the Prophet sallallaahu 'alaihi wa sallam up the vehicle there and then prayed Dhuhr, Asr, Maghrib, Isha and Shubuh, then wait a moment until the sun rises. [HR. Muslim no. 1218]

2. When to Arafat disunnahkan reproduce Talbiyah and takbir. Ibn Umar narrated anhuma:

غدونا مع رسول الله - صلى الله عليه وسلم - من منى إلى عرفات منا الملبى ومنا المكبر.

We set off in the morning with the Prophet sallallaahu 'alaihi wa sallam from Mina to Arafat, among us there were and there are bertakbir bertalbiyah. [HR. Muslim no. 1284]

3. Arriving at Arafat, the pilgrims can immediately occupy their place. It must be ensured that the place will be used before staying a part of Arafah, because if before staying outside Arafat, we wukuf invalid. While wukuf is a pillar of Hajj and can not be replaced by the dam or the like. Jubair bin Mut'im radi anhu narrated from the Prophet sallallaahu 'alaihi wa sallam words he sallallaahu' alaihi wa sallam:

كل عرفات موقف وارفعوا عن بطن عرنة

The whole of Arafah is the place before staying, and depart from the Central Valley 'Uranah [HR. Ahmad no. 16,797, judged authentic by al-Albani and al-Arnauth Shu'aib]

'Uranah is a valley (wadi) located near Masjid Namirah from the direction of Mecca and the place was not part of Arafat. [5]

This hadeeth indicates that pilgrims should ensure that they include areas where wukuf Arafat. Currently, the limit Arafat marked with large boards and high that can be seen from afar.

4. The time starts when it is time wukuf Dhuhr and finished with dawn on 10 Dhu al-Hijjah. So, people who are not permitted to wukuf during the day, can still do it in the evening, and legitimate wukufnya. [6]

For pilgrims were forced to enter Arafat from 8 Dhu al-Hijjah, like most Indonesian Hajj touched, they can simply prepare wukuf before Dhuhr time in each tent.

5. So when Dhuhr arrived, disunnahkan to do perform the noon prayer and Asr by jama 'and qashar, each of the two rekaat noon, the prayer at the beginning of time, with one Adhan and two iqamah as in the hadith of Jabir radi anhu follows:

ثم أذن ثم أقام فصلى الظهر ثم أقام فصلى العصر ولم يصل بينهما شيئا

Then (Bilal) then iqamah adhan, the (Prophet) perform the noon prayer. Then (Bilal) iqâmah peal, the Messenger of Allah Asr prayers and do anything in between. [HR. Muslim no. 1284]

The lesson is that after that we can have extensive time to prayer and dhikr, because it is the best time to pray. [7]

6. Before noon, the prayer, the imam disunnahkan to deliver speeches about religion in general and an explanation of deeds-deeds remaining pilgrims, as exemplified by the Prophet sallallaahu 'alaihi wa sallam in the hadith of Jabir radi this anhu:

حتى إذا زاغت الشمس أمر بالقصواء فرحلت له فأتى بطن الوادى فخطب الناس

So when the sun slips, the Prophet sallallaahu 'alaihi wa sallam ordered that the camel al-Qashwa' prepared, so he fitted the saddle, and he sallallaahu 'alaihi wa sallam came to the Central Valley (Wadi' Uranah) and preaching. [HR. Muslim no. 1284]

7. At Arafat, pilgrims should not fast, as exemplified by the Prophet sallallaahu 'alaihi wa sallam in the hadeeth of Umm al-Fadl radi anhuma follows:

عن أم الفضل بنت الحارث أن ناسا تماروا عندها يوم عرفة في صوم النبي صلى الله عليه وسلم فقال بعضهم هو صائم وقال بعضهم ليس بصائم فأرسلت إليه بقدح لبن وهو واقف على بعيره فشربه

Of Ummul Fadl bint al-Harith radi anhuma that people disagree about fasting nearby Prophet sallallaahu 'alaihi wa sallam. Some of them said that he sallallaahu 'alaihi wa sallam, fasting, and some say no. Then Ummul Fadl radi anhuma send a cup of milk when he sallallaahu 'alaihi wa sallam on a camel, and he sallallaahu' alaihi wa sallam drink. [HR. al-Bukhari no. 1887 and Muslim no. 1123]

Not fasted for at Arafat therefore more supportive of worship and practice over there.

Standing at Arafat is a grand gathering of Muslims in their worship. This reminds us of the day gathered around the creature across the ages and generations in Padang Mahsyar. Given this, every Muslim should prepare himself for the coming day with pious charity. [8]

8. Pilgrims should utilize precious time in Arafah, which is only a few hours to many bertalbiyah, dhikr and earnestly pray for the good of the world and the hereafter.

As explained in the discussion of the primacy of the day of Arafah, the day of prayer is the best of prayer, and the best prayers that are being said today it is:

لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شيء قدير

There is no god except Allah diibadahi with haq, just him, no partner to Him, only His power and praise, and He is Sovereign over all things.

Since this is the best prayer, pilgrims have to memorize it, and then as much and sekhusyu 'might say during wukuf.

Teladanilah seriousness of the Prophet sallallaahu 'alaihi wa sallam to pray as described Osama bin Zayd Umar radi when he sallallaahu' alaihi wa sallam said:

كنت رديف النبي صلى الله عليه وسلم بعرفات, فرفع يديه يدعو, فمالت به ناقته, فسقط خطامها, فتناول الخطام بإحدى يديه وهو رافع يده الأخرى

I dibonceng Prophet sallallaahu 'alaihi wa sallam in Arafah, so he sallallaahu' alaihi wa sallam raised both hands he sallallaahu 'alaihi wa sallam to pray. Camels his side, and fell down the leash, and he sallallaahu 'alaihi wa sallam took the reins with one hand he sallallaahu' alaihi wa sallam, while the other hand still looked up to pray. [HR. an-Nasai no. 3011, judged authentic by al-Albani]

The above hadith shows that the Prophet sallallaahu 'alaihi wa sallam to pray alone and not the friends gather to pray together, then the most appropriate beliaulah instructions followed. [9]

There is no specific prayer for the day of Arafah, and pilgrims can pray anything for the good of the Hereafter and the world. But it should give priority to the prayers of al-Qur'ân and Sunnah are authentic, because such prayers are jawâmi'ul Kalim (short sentences lafazh but broad meaning) and guaranteed safe from error. [10]

My advice, draw up a proposal from the distant days of your prayers! Gather the best prayers are being said at this precious time, so you can optimize the opportunities that are not necessarily repeated, and no shortage of supplies prayers there. Do not forget the parents, family, descent, and the people you love is the best prayer.

Do not waste a single minute of this short time for things that are less useful! If you are tired or bored, you could be interspersed with the dhikr and reading al-Qur'ân, or take a break to get fresh again.

9. Pilgrims should not get out of Arafat until after sunset, as the hadith of Jabir instructions on basic wukuf Prophet sallallaahu 'alaihi wa sallam:

فلم يزل واقفا حتى غربت الشمس وذهبت الصفرة قليلا حتى غاب القرص

He still continues wukuf to sunset, a little yellow ball away and the sun was not seen again. [HR. Muslim no. 1284]

10. Once the sun actually sets, the pilgrims leave Arafat for bemalam be at Muzdalifah and finish deeds-deeds next pilgrimage.

Thus a series of practice that is prescribed to be performed by pilgrims during Arafat. If we do it with sincerity and following the instructions of our Prophet Muhammad sallallaahu 'alaihi wa sallam here and in another series of deeds, Hajj, Allah willing, we will reach a Mabrur Hajj, our sins are forgiven and our prayers answered. We will be the person who gets blessed day of Arafah to be liberated from the fire of hell.

ERRORS DURING HAJJ congregation at Arafat
Despite having a huge privilege, there are many Muslims who do not appreciate this privilege. Ironically, there are many pilgrims who fall into fatal errors while worshiping in Arafat. These errors are caused by lack of knowledge, lack of motivation to do good or do not care attitude. The pilgrims need to know these mistakes in order to avoid it and be thankful for the blessings of knowledge and love of the Sunnah that Allah Almighty bestowed.

Among the mistakes that often occur during before staying at Arafat is as follows:

1. Standing outside of Arafat. When on patrol, the propagators of the Ministry of Religious Affairs Saudi Arabia still having many pilgrims before staying outside Arafat. And if not corrected this error resulted in our pilgrimage is not valid. [11]

2. Out of Arafah before sunset. Standing is a pillar of Hajj, while doing before staying until sunset is one of the obligation of Hajj. If the pilgrims were out of Arafah before sunset and not come back, he left one of the obligations and to pay pilgrimage meyembelih dam with a goat. [12]

3. Busied themselves with rose Jabal Rahmat, a walk, or write inscriptions there. Our Prophet Muhammad sallallaahu 'alaihi wa sallam himself did not climb this mountain while before staying. So whoever hiking and believe it as worship, then it is an innovation. If you ride it as refreshing, the law allowed, but there are other things that are better done that opportunity is not necessarily repeated. [13] al-Haramain Imamul Juwayni said, "And no religious value in climbing this mountain, though people used to do. " [14]

4. Overlooking the Jabal Rahmat as devotions and prayer, and cast mecca. In accordance with the Sunnah are facing the qibla during prayer time, as described in the hadith of Jabir radi anhu:

ثم ركب رسول الله - صلى الله عليه وسلم - حتى أتى الموقف فجعل بطن ناقته القصواء إلى الصخرات وجعل حبل المشاة بين يديه واستقبل القبلة

Then the Prophet sallallaahu 'alaihi wa sallam set to arrive at the place before staying, so he made his camels stomach al-Qashwa on the rocks (behind Jabal Rahmat), making the pedestrian group in front of him and facing the Qiblah. [HR. Muslim no. 1284]

When wukuf, the Prophet sallallaahu 'alaihi wa sallam facing Jabal Rahmat, but at the same time he was also facing the Qiblah. He makes Jabal Rahmat and direction of the Kaaba in front of him. If they can not be combined, the main priority is to face the qiblah, not the mountain.

5. Not optimizing devotions and prayer, but instead a lot of chatting and joking. This is unfortunate, given the privilege of the day of Arafah, and the shortness of time before staying. When you occupy a place wukuf you, remember that there are millions of Muslims who want the place, but they could not get it because it has no charge, has no physical condition that allows, or other reasons. And you are the chosen of Allah, so do not waste this golden opportunity with chatter and laughter!

6. Busying themselves with fun pictures taken while in Arafat. Regardless of the scholars dispute the legal issues animate the creature, these pictures can be the devil entrance to plunge you into a puddle of riya '(charity to be seen and praised others) that make your pilgrimage in vain. As much as possible close this glorious worship of the human perspective, so that only Allah Almighty knows, because only from Him we expect reward.

7. Smoking. These bad habits unfortunately still sometimes carried pilgrims while performing the most important pillars of the Hajj.

8. Amuse yourself or seek kekhusyu'an with the music.

9. Primp. Our religion forbids women primp when outdoors. The ban is to be more assertive if done during a pilgrimage and was in the holy land. Similarly to the previous two errors. If we do that, we still expect the pilgrimage Mabrur, while the condition is left wickedness and immorality during the running of this service?

Those are some examples of errors that often occur during Arafat. There are many more mistakes to avoid other pilgrims, but what is mentioned above is a signal to other mistakes. Finally, we pray, may Allah menunjukkah truth as truth and we can follow it. And may Allah show the error as an error, and we can leave. Indeed He is the All-Hearing, He is our hope, and He is sufficient for us. Allaah knows best.

1. Ash-Syarhul Mumti ', Muhammad ibn Saalih al-' Uthaymeen, Dar Ibnil Jauzi.
2. Al-Mughni, Ibn Qudama, Dar 'Alamil Pole.
3. Nasik Tabshîrun bi Ahkâmil rituals, Shaykh Abdul Muhsin al-'Abbad.
4. Sharh Sahih Muslim, an-Nawawi, Darul Khair.
5. Nihâyatul mathlab fi Dirâyatil schools, al-Haramain Imamul Juwayni, Darul Minhaj.

[Copied from the Sunnah Edition Magazine 06/Tahun XV/1432H/2011M, author Ustadz Muslim Al-Atsari. Penebit Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Purwodadi Km 8 Selokaton Gondangrejo - Solo 57 183 Tel. 0271-858197 Fax 0271-858196]

Increasing And Decreasing perfect man?

Ustadz Kholid Syamhudi, Lc

Issues of faith is the most important issue of a Muslim, because faith determines the fate of a world and the hereafter. Even the good of the world and the hereafter leaning to the true faith. With faith, one will get a good life in this world and the Hereafter and the safety of all evil and Allaah Almighty. With faith, one will get the reward had been the reason to go to heaven and saved from hell. More than that, get the pleasure of Allah Almighty the Almighty, so he will not be angry at him and could feel the delicacy see the face of Allah Almighty in the Hereafter. Thus, these issues should get more attention from us all. Imam Ibn al-Qayyim rahimahullah said, "The efforts of the best soul and heart and cause a servant gain altitude (degrees noble) in this world and the hereafter is the science and faith. Therefore, Allah Almighty to merge the two in His word

وقال الذين أوتوا العلم والإيمان لقد لبثتم في كتاب الله إلى يوم البعث

And those who are given knowledge and faith say (to those who disbelieve), 'Ye have dwelt (in the grave) by Allah's decree, until the Day of Resurrection. " [Ar-Rûm/30: 56]

And Allaah says:

يرفع الله الذين آمنوا منكم والذين أوتوا العلم درجات

Allah will exalt those who believe among you and those who are given some degree of knowledge. [Al-Mujâdilah/58: 11]

They are the core and options from there and they are the people who are entitled to dignity. However, most people err in (understanding) the nature of science and faith, so that each group considers its knowledge and belief the only thing that can lead to happiness, but it is not so. Most of them do not have saving faith and science are raised (to the degree elevation), even they have closed themselves to the science and faith taught by the Prophet sallallaahu 'alaihi wa sallam and became his mission to the people. While that is above faith and science (which is true) is he sallallaahu 'alaihi wa sallam, and his Companions, and those who follow them on the manhaj and guide them .... "[Al-FAWAID p. 191]

Similarly, if we look at the understanding of the Muslim faith, then we get a lot of errors and irregularities. For example, many among Muslims when he sinned stated: "The important thing is the heart". It all certainly requires alignment and enlightenment how real the concept of true faith.

It is understandable, many arguments from the texts of al-Qur `an and the Sunnah which explains the increase and berkurangannya faith. Explaining the owner of a faith that is stratified, partially semurna more faith than others, some of them called as-Sabiq bil Khairat al-Muqtashid and injustice linafsihi. There is also al-Muhsin al-believers and al-Muslim. All this shows that they are not in the dignity and faith can be increased and decreased.

Among the arguments that indicate increased and berkurangan faith is:
1. Word of Allah Almighty.

الذين قال لهم الناس إن الناس قد جمعوا لكم فاخشوهم فزادهم إيمانا وقالوا حسبنا الله ونعم الوكيل

(They are) people (who obey Allah and the Apostle) who told them there were people who said, 'The people have gathered forces against you, so fear them ", then it adds words their faith and they said: "Allah suffices as a helper We and God are best of Protector". [Ali Imran / 3:173]

The cleric Ahlussunnah make this verse as a basis for the increase and berkurangan faith, as has been asked to Imam Sufyan bin 'Uyainah rahimahullah, "What is faith increases or decreases? He rahimahullah said, "Do not you hear the word of Allaah which means, 'And word it adds to their faith.'" (Ali Imran / 3:173), and the word of Allaah which means, "And We have also added to their instructions." (Al-Kahfi/19: 13) and in several other verses? '. Someone asked, "How can be reduced? '. He rahimahullah said, "Nothing can grow unless it can also be reduced". [1]

2. Word of Allah Almighty.

ويزيد الله الذين اهتدوا هدى والباقيات الصالحات خير عند ربك ثوابا وخير مردا

And God will add guidance to those who have got the hint. And pious deeds eternal reward in the better your Lord and better end. [Maryam/19: 76]

Shaykh 'Abdurrahman as-Sa'di rahimahullah explains this verse commentary by stating, "There is a theorem that shows increases and berkurangannya faith, as the opinion of the Salafush-Salih. This is confirmed also by the word of God Almighty.

ويزداد الذين آمنوا إيمانا

And that believers grow their faith [al-Mudatstsir/74: 31]

And the word of Allah Almighty.

إنما المؤمنون الذين إذا ذكر الله وجلت قلوبهم وإذا تليت عليهم آياته زادتهم إيمانا

Indeed, those who believe are those who when Allah is mentioned their hearts trembled, and when recited his verses bertambahlah their faith (hence). [Al-Anfal / 8:2]

Also strengthened by the fact that faith is a heart and spoken words, deeds, heart, oral and limb. Also the believers very stratified in this case. [2]

3. Word of the Prophet sallallaahu 'alaihi wa sallam.

لا يزني الزاني حين يزني وهو مؤمن ولا يشرب الخمر حين يشرب وهو مؤمن ولا يسرق حين يسرق وهو مؤمن

It is not an adulterer adultery in the state of believers and not drink alcohol when drinking in a state of believers and not to steal when stealing in a state of believers [muttafaq 'alaihi]

Ishaq bin Ibrahim an-Naisâburi rahimahullah said, "Abu` Abdillah (Imam Ahmad rahimahullah) was asked about faith and loss of faith. He rahimahullah said, "there is the word of faith Reduced Prophet sallallaahu 'alaihi wa sallam," It is not an adulterer adultery in the state of believers and believers are not stealing the state. [3]

4. Word of the Prophet sallallaahu 'alaihi wa sallam.

الإيمان بضع وسبعون أو بضع وستون شعبة فأفضلها قول لا إله إلا الله وأدناها إماطة الأذى عن الطريق والحياء شعبة من الإ يمان

Faith is more than seventy or sixty branches. The main thing is saying, "la ilaha illallah" and the lowest is to clean interference from the streets. And shame it is a branch of faith. [Muttafaq 'alaihi]

This noble hadith explains that faith has branches, there are highs and there are lows. The branches of this faith is stratified and not within one degree of the virtues, even more important than the other part. Therefore, Imam at-Tirmidhi includes chapters in prompting, "Chapter Completion of Faith, grow and berkurangannya".

Shaykh 'Abdurrahman as-Sa'di raimahullah in explaining this hadith states, "This clearly shows that faith increases and decreases with increasing Shari'a rules and branches of faith and practice servant or not practice it. It is understandable that people with stratified in this regard. Who found faith was not increased and reduced, then it has a real reality menyelisihi beside menyelisihi texts known as Sharia. [4]

While opinions and atsar Salafush-Salih very much at all in determining the belief that faith increases and decreases, including:

a. From among the Companions of the Prophet sallallaahu 'alaihi wa sallam, among them:
Once Caliph Umar ibn al-Rashid al-Khathâb radi anhu once said to his Companions:

هلموا نزداد إيمانا

Let us add our faith. [5]

Companion Abu Ad-Darda 'Uwaimir al-Ansari radi anhu said:

الإيمان يزداد و ينقص

That faith increases and decreases. [6]

b. From among tabi'in, among them:
Abu Mujahid al-Hajjaj bin Jabr al-Makki (d. 104 AH) states:

الإيمان قول و عمل يزيد و ينقص

Faith is words and actions, increases and decreases. [7]

Abu Syibl 'Alqamah bin Qais an-Nakhâ'i (d. after 60 h) said to his companions:

امشوا بنا نزدد إيمانا

Departing we add faith. [8]

c. Among tabi'ut tabi'in, among them:
'Abdurrahman ibn' Amr al-'Auzâ'i (d. 157 AH) states:

الإيمان قول و عمل يزيد و ينقص فمن زعم ​​أن الإيمان لا يزيد و لا ينقص فاحذروه فإنه مبتدع

Faith is a word and deed, increases and decreases. Who would believe that faith is not increasing and not decreasing, so be careful with him because he is an expert on innovation. [9]

He also asked about faith, whether to grow? He replied, "Yes, to be like a mountain". He asked again, "Is it going to be reduced?" He rahimahullah replied, "Yes to not rest any of it." [10]

d. Imam Jurisprudence which four (Aimmah arba'ah), including:
Muhammad ibn Idris ash-Shafi'i rahimahullah stated:

الإيمان قول و عمل يزيد و ينقص

Faith is words and actions, increases and decreases [11]

Ahmad ibn Hanbal rahimahullah states, "Faith is part superior to others, increases and decreases. Increases with the charity and the charity is reduced by leaving, because the words are all denied. [12]

Such statements and opinions of the Ulama Ahlussunnah entirely, as Shaykh al-Islam Ibn Taymiyyah explained rahimahullah in his statement, "The Salaf have berijmâ 'that faith is words and actions, increases and decreases".

From here it is clear mistakes of people who think the problem increased and decreased as a matter of faith among the Ulama Ahlussunnah khilafiyah. Allaah knows best.

After finding out that faith increases and decreases, then the familiar causes increasing and decreasing benefits and faith has become very important. Muslims rightly know, then apply and practice it in everyday life, in order to perfect and grow strong in the faith. Also, to keep away from his opponent that the cause of loss of faith, so as to keep themselves and survive in this world and the hereafter.

Shaykh 'Abdurrahman as-Sa'di rahimahullah explained that a servant who get taufik of Allah Almighty always try to do two things:

a. Realizing faith and its branches and apply, both science and charity together.

b. Trying to resist all of the challenge and eliminate or reduce such faith slanders the visible and the hidden, the shortcomings of the initial treatment and thereafter with nasuha repentance and to know the case before it is lost. [13]

Brought faith and fortified them done by knowing the causes of increased faith then execute it. While refusing to remove and oppose all that is done by getting to know the causes of loss of faith, and be wary of falling prey to it.

Among the reasons for the increase of faith given the scholars are:
1. Studied the benefits derived from al-Qur `an and Sunnah. This is important because increasing faith and helpful, as science became a means to worship Allaah and realize Tawheed and fit properly. Increased faith derived from common knowledge of the diverse, including:
a. Discharge side of the scientists in the search for knowledge
b. Halaqah their seats in science
c. Mudzâkarah (discussions) between them in matters of science
d. The addition of the knowledge of God Almighty and His Shari'a
e. Application of knowledge they have learned
f. Additional reward of those who learn from them

2. Reflecting on these verses Allah Almighty kauniyah. Contemplating and researching the situation and the existence of the creatures of Allah Almighty's diverse and amazing is a very strong motivating factor for the faith and strengthen faith.

Shaykh 'Abdurrahman as-Sa'di rahimahullah states, "Among the causes and factors driving belief is reflective to the universe in the form of the creation of heaven and earth, and the inhabitants of sentient creatures and man's own self examine its properties owned. These are all strong motivating factor for the faith ". [14]

3. Trying sunggug really perform righteous deeds with sincerity, propagate and implement a regular basis. This is because all the good deeds performed with sincerity Shari'a will add to the faith, because faith increases with increasing number of deeds of obedience and worship. Shaykh Muhammad ibn Salih al-Uthaymeen rahimahullah once said that among the reasons the increase in faith is doing obedience. Because faith will increase with good implementation, and many kinds of practice. The better practice, the greater the increase of faith, and a good implementation is obtained by sincere and mutâba'ah (modeled after the Prophet sallallaahu 'alaihi wa sallam). While these types of deeds, then that must be greater than the Sunnah and part charity and obedience is emphasized more than any other major. The more major the obedience, the greater the addition of faith. As many (quantity) practice, it will add to the faith, because the practice including the faith, so that faith definitely increases with practice "[15]

The reasons for loss of faith was coming from the man himself (internal) and some form of external factors (external).
Among the internal factors of man himself who had a great influence in undermining the faith are:

1. Stupidity. This is the largest decrease since faith, as science is the biggest cause increased faith.

2. Negligence, attitude and forgot to turn away from the truth. Three case is one of the important causes loss of faith.

3. Immoral deeds and sins. Obviously, disobedience and sin are very harmful and have a bad influence on the faith. As the implementation of the orders of Allah Almighty can add to the faith, as well as violations of the prohibition of Allaah, may reduce the faith. But of course, sin and wickedness terraced degrees, damage and losses caused, as stated by Ibn al-Qayyim rahimahullah in his phrase, "It is certain disbelief, wickedness and disobedience graded as any righteous faith and charity of degree-degree". [16 ]

4. Lust is inviting to evil (an-lust ammarat bissu '). This is the lust of man and reprehensible. Lust is invited to the ugliness and misery, as Allaah described the wife tells al-Aziz.

وما أبرئ نفسي إن النفس لأمارة بالسوء إلا ما رحم ربي إن ربي غفور رحيم

And I do not absolve myself (of blame), because the fact that lust to evil, except for those given grace by Rabbku. Indeed Rabbku Forgiving, Most Merciful. [Yûsuf/13: 53]

Passion is bringing people to disobedience and destruction of faith, so that we are obliged to seek refuge in Allaah from him and tried bermuhasabah before charity and thereafter.

Meanwhile, among the external factors are:
1. Satan, the eternal enemy of man is an important external causes affecting the faith and reduces kekokohannya.

2. World and fitnahnya. Busied themselves with the world and its causes jewelry to reduce the faith, because the greater the human spirit has keridhaannya world and to the world, the more incriminating himself doing obedience and seek happiness hereafter, as told by Imam Ibn al-Qayyim raimahullah.

3. Friends hanging out the ugly. Friends are ugly and evil into something very dangerous to faith, morals and religion. Hence the Prophet sallallaahu 'alaihi wa sallam has warned us of this in his words:

الرجل على دين خليله فلينظر أحدكم من يخالل

A religion that is above his lover, then one should you see who becomes her lover. [17]

matters that must be considered in the faith, hopefully this can move us to further strengthen and refine faith.
Wabillâhi Taufiq.

[Copied from the Sunnah Edition Magazine 11/Tahun XIII/1431H/2010M, author Ustadz Muslim Al-Atsari. Penebit Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Purwodadi Km 8 Selokaton Gondangrejo - Solo 57 183 Tel. 0271-858197 Fax 0271-858196]

Prompts Purification, dhikr, Charity, and Patience

Ustadz Al-Yazid bin Abdul Qadir Jawas

عن أبي مالك الحارث بن عاصم الأشعري رضي الله عنه, قال: قال رسول الله صلى الله عليه وسلم: «الطهور شطر الإيمان, والحمد لله تملأ الميزان, وسبحان الله والحمد لله تملأن أو تملأ ما بين السماء والأرض, والصلاة نور, والصدقة برهان, والصبر ضياء, والقرآن حجة لك أو عليك, كل الناس يغدو: فبائع نفسه فمعتقها أو موبقها ». رواه مسلم

Of Abu Malik al-Harith bin 'Asim al-Ash'ari radi anhu, he said, "Messenger of Allah sallallaahu' alaihi wa sallam said, 'Purification is part of faith, Alhamdulillah (praise be to Allaah) meets scales. Subhanallah (Most holy God Almighty) and Alhamdulillah (praise be to Allaah) both meet between heaven and earth, prayer is light, charity is a clue; patient is light, and al-Qur `an is a proof for you. Every human acts: one is selling her then memerdekakannya or destroy it. '"Narrated by Muslim.

Hadith is Saheeh, narrated by:
1. Muslim (no. 223).
2. Abu 'Awaanah (I/223).
3. Ahmad (V/342, 343-344).
4. Ad-Darimi (I/167).
5. At-Tirmidhi (no. 3517).
6. An-Nasa-i (V/5-8) and in the 'Amalul Yaum wal Lailah (no. 168, 169).
7. Ibn Majah (no. 280).
8. Ath-Mu'jamul Tabaraani in al-Kabir (no. 3423, 3424).
9. Al-Bayhaqi in as-Sunanul Kubra (I/42) and in Syu'abul faith (no. 2453, 2548).
10. Ibn Mandah in Kitab ul Iman (no. 211).
11. Ibn Hibban (no. 841-at-Ta'lîqâtul Hisan).
12. Ibn Nasr al-Marwazi in Ta'zhîm Qadrish Salah (no. 435, 436).
13. Al-Lâlikâ in Sharh Usul-i I'tiqâd Ahlis Sunnah Wal Jama'ah (no. 1619).
14. Al-Baghawi in Syarhus Sunnah (no. 148).
This hadith Nashiruddin Classed as saheeh by Shaykh Muhammad al-Albani in Sahih al-Jâmi'ish Sagheer (no. 925, 3957) and Takhrîj Musykilatil Faqr (no. 59).

Prophet sallallaahu 'alaihi wa sallam: "Purification is half of faith."
The scholars differed on the meaning of the words of the Prophet sallallaahu 'alaihi wa sallam, "Purification is half of faith," the following specifics:

1. Some scholars interpret the word of his purification in the Hadith that is leaving sins, as Allah Almighty says: إنهم أناس يتطهرون "... they are the ones who consider themselves pure." (Al-A'raf / 7:82 ), His Word, وثيابك فطهر "And clean the clothes." (al-Muddatstsir/74: 4), and His Word, إن الله يحب التوابين ويحب المتطهرين "Truly, Allah loves those who repent and loves those who purify themselves. "(al-Baqarah / 2:222)

2. Opinions jumhur Ulama of purification in the above hadith is the purification of hadats with water or with Tayammum. Therefore, Imam Muslim start by issuing this hadith in chapters wudu ', as performed by Imam an-Nasa-i, Ibn Majah, and besides both. There are scholars who say that the meaning of this hadith is faith in prayer, as stated Allah Almighty says: وما كان الله ليضيع إيمانكم "And Allah does not waste your faith ..." (al-Baqarah / 2:143). The definition of faith is prayer in the verse you are facing Baitul Maqdis. If what is meant by faith is prayer, so prayer is not accepted, except by purification; thus be a purification that half of faith in this context. This interpretation is quoted from Muhammad ibn Nasr al-Marwazi in Kitâbush Salah (I/435, no. 442) from Ishaq ibn Yahya ibn Rahawaih of Adam that he said about the meaning of their words, "Verily I know is science and I do not know; incorrect one of them is half science. "

Ibn Mas'ud radi anhu said, "Patience is half of faith and belief is faith entirely." By faith involves an attitude of working obligations and leave the things that are forbidden; then it can not be achieved unless all patiently, then wait a half faith. The same is said about wudu 'that he is half the prayer. [1]

3. In this hadith mentioned wudu 'part of faith, as mentioned in the history of Imam Ahmad, Nasa-i, at-Tirmidhi, Abu' Awaanah, Ibn Majah, and Ibn Nasr al-Marwazi with lafazh:

إسباغ الوضوء شطر الإيمان ...

"Perfecting the ablution 'is a part of faith."

So, wudu 'is part of faith, and it is said also that wudu' is part of the prayer because prayer erase the sins and errors on condition wudu 'is done perfectly well. Hence, wudu 'is half the prayer in this context, [2] as mentioned in Saheeh Muslim from' Uthman ibn 'Affan radi anhu from the Prophet sallallaahu' alaihi wa sallam said:
"It is not a Muslim, then refine purification purification required him, then pray five time, but the prayers are being eraser (error) between the prayers are." [3]

In history he sallallaahu 'alaihi wa sallam also mentioned:
"He perfected wudu 'as Allah Almighty commanded Jallakepadanya, so the prayers are obligatory eraser (error) between the prayers are." [4]

Prayer is also a key to heaven and wudu 'prayer is the key. Each of prayer and wudu 'is because dibukakannya doors of heaven, [5] as mentioned in Saheeh Muslim from' Uqbah ibn 'Amir Umar radi who heard the Prophet sallallaahu' alaihi wa sallam said: "It is not a Muslim wudoo 'and fix wudu' Her then pray two raka'at with hearts and her face in the second raka'at, but heaven becomes obligatory for him. "[6]

If wudu 'and two sentences creed requires opening the doors of heaven, then wudoo' is half the faith in Allah Almighty Jalladan His Messenger sallallaahu 'alaihi wa sallam in this context.

In addition, the wudu 'including the hidden nature of the faith that is not guarded but by the believers, [7] as contained in the hadith Tsauban radi anhu from the Prophet sallallaahu' alaihi wa sallam he said:
"... No that preserves wudoo 'except a believer." [8]

2. FOR GOD TO DOs dhikr Almighty.
Prophet sallallaahu 'alaihi wa sallam: "Alhamdulillah (praise be to Allaah) meets scales, Subhan Allah (Almighty Allaah holy) and Alhamdulillah (praise be to Allaah) both meet between heaven and earth .. . "

These are hesitations from the lafazh hadith narrators. In Muslim history, an-Nasa-i, and Ibn Majah stated:

«والتسبيح والتكبير ملء السموات والأرض».

"Tasbih and takbir the sky and the earth."

The hadiths are four sentences summarizing the virtue which is the best kind words, ie Subhanallah, Alhamdulillah, la ilaha illallah, and Allahu akbar.

• Praise
The Praise then the whole hadith experts agree that the sentence meets the scales. Some say that the sentence as permisalan, and its meaning if Alhamdulillah shaped bodies, it must fulfill the scales. There is another saying that Allah Almighty embody all the deeds and words of man into the body that can be seen and weighed on the Day of Judgment, as the Prophet sallallaahu 'alaihi wa sallam:

اقرؤوا القرآن فإنه يأتي يوم القيامة شفيعا لأصحابه. اقرؤوا الزهراوين: البقرة وسورة آل عمران, فإنهما تأتيان يوم القيامة كأنهما غمامتان أو كأنهما غيايتان, أو كأنهما فرقان من طير صواف. تحاجان عن أصحابهما. اقرؤوا سورة البقرة فإن أخذ ها بركة, وتركها حسرة, ولا تستطيعها البطلة

Read the al-Qur `an as indeed it will come on the Day of Resurrection as the giver of intercession to his readers. Read the az-zahrawain (two flowers): [9] al-Baqarah and letters Ali 'Imran because they come on the Day of Resurrection like two clouds or shade or two as two groups of birds spread their wings to defend its readers. Read the letter al-Baqarah because the pick was blessed and leaving is a loss, and sorcerers can not beat it. "[10]

Prophet sallallaahu 'alaihi wa sallam said: "The two sentences of a loved one (Allah) Most Gracious, the weight on the scale, and light in the mouth (ie) subhânallâhi wa bihamdihi, subhânallâhil' azhîm." [11]

• Subhanallah
The Subhanallah, then the report narrated by Muslim,

«سبحان الله والحمد لله تملآن أو تملأ ما بين السماء والأرض».

"Subhanallah and Alhamdulillah they meet or satisfy the heavens and the earth ..."

Narrators are in doubt about what fills the heavens and the earth: if two sentences or one of them? In the history of an-NASA-i and Ibn Majah mentioned,

«والتسبيح والتكبير ملء السموات والأرض».

Tasbih and Takbir filled the sky and the earth

History is similar to the history of Muslims, but what does it mean that the second sentence is the sky and the earth, or whether any of them? It could happen. In the hadeeth of Abu Hurayrah radi anhu and others noted that the magnification is between heaven and earth meet.

But clearly, beads without magnification it has advantages as stated in the hadeeth of 'Ali ibn Abi Talib radi Umar, Abu Hurayrah radi anhu, Abdullah bin' Amr radi anhu, and a man from Bani Sulaym that the rosary is half the weight and Alhamdulillah meets scales.

Why, thank God Tahmid words that affirm all the praise belongs to Allah Almighty, including all attributes of perfection affirmation for him. While the rosary is to purify Allaah from all deficiencies, disgrace, and disability. The assertion was more perfect than the disclaimers. Therefore, the beads do not come alone, but coupled with something that shows its perfection. Sometimes beads coupled with al-hamdu (praise), as saying, "Subhânallâhi bihamdihi wa," or saying, "Subhânallâhi wal Hamdulillâh." Sometimes the beads are combined with one of the Asma Allah that shows the majesty and greatness, for example, "Subhânallâhil 'Azhîm. "If the hadeeth of Abu Malik radi anhu showed that between heaven and earth meet is a collection of beads with Takbir, then the problem is obvious. However, if it meant that each of the beads and the takbir it meets the sky and the earth, then the scales wider than the sky and earth. So, what fills the scales larger than what meets the sky and the earth. [12]

• Takbeer (Allahu Akbar)
The Takbir, then stated in the hadeeth of Abu Hurayrah radi anhu and one from Bani Sulaym that takbeer of the sky and the earth meet. Being in the hadeeth of 'Ali ibn Abi Talib radi anhu stated that the takbir with tahlil (la ilaha illallah) fill the heavens and the earth and what is between them. [13

• tahlil (la ilaha illallah)
The tahlil course then came to Allah Azza wa Jallatanpa obstacles. [14] The Prophet sallallaahu 'alaihi wa sallam said,

ما قال عبد: لا إله إلا الله مخلصا إلا فتحت له أبواب السماء حتى تفضي إلى العرش ما اجتنبت الكبائر

A servant is not to say La ilaha illallâ with sincerity, but the doors of heaven open for him until the sentence expires in Throne as major sins shunned. "[15]

There is a difference of opinion on which one is the main sentence: a sentence or phrase Alhamdu tahlil? Differences of opinion on the issue raised by Ibn 'Abd al-Barr rahimahullah and much more.

An-Nakha'i rahimahullah said, "The scholars found sentence Alhamdu is the most doubled (reward)."

Ats-Tsauri t say, "No more words are doubled (reward) than Alhamdulillah."

Alhamdu (praise) all perfection implies affirmation for Allaah, including monotheism. [16]

3. Necessity BELIEVERS TO AL-Mizan (AMAL scales on the day)
Prophet sallallaahu 'alaihi wa sallam: "Meet the scales."
Ahlus Sunnah believes about the enforcement of al-Mizan (scale) and the opening of charity records. According to Mizan language means a device used to measure things based on heavy and light (balance). While it is known, Mizan is something that God Almighty put it on the Day of Resurrection for weighing deeds of His servants, as has been pointed out by al-Qur `an, the Sunnah, and Ijma 'Salaf. [17]

فمن ثقلت موازينه فأولئك هم المفلحون ومن خفت موازينه فأولئك الذين خسروا أنفسهم في جهنم خالدون

Anyone weighing scales (of good deeds) it, then they are the ones who are lucky. Whoever light weight (goodness) it, then they are the ones who hurt himself, they will abide in Hell. "[Al-Mukminûn/23 :102-103]

Mizan essentially has two leaf scales. The Prophet sallallaahu 'alaihi wa sallam said:
"Verily Allah Azza wa Jallapada doomsday will save someone from my community to the whole creation. Then laid him 99 notes (sins committed), each of the records as the distance the eye can see. Then Allah Almighty says: "Is there something you deny from this record? Are the guardian angels and the recorder do injustice to you? "He replied," No, O my Lord! "Allah Almighty says," Do you have a reason? "He replied," No, O my Lord! "Allah Azza wa Jalla said, "It is true, indeed, you have goodness in the Us, and you will not be dizhalimi today." then issued bithâqah (a bone) reads "أشهد أن لا إله إلا الله, وأشهد أن محمدا رسول الله" and God Almighty says, "Bring scales charity." he replied, "How can this card with notes weighed sin!" Allah Almighty says, "Surely you will not dizhalimi." Prophet sallallaahu 'alaihi wa sallam said, "Then records (deeds) were placed on one side of the balance sheet and bithâqah leaf (la ilaha illallah card bearing) on ​​the balance sheet leaves the other, then the notes were lost and bithâqah heavier, then there is not anything more severe than Name of Allah Almighty. "[18]

1. Mizan necessity of faith in which the entire charity servants will be weighed on the Day of Resurrection. Mizan is essential and has two leaf scales. And the number of Mizan that much each person has their own Mizan. Texts also show that the man himself would be weighed.

2. Not to be mentakwîl texts about the necessity of faith in the Mizan unreasonable grounds as some mentakwîlnya them and become justice and judgment.

3. Mizan was after all human deeds be judged on Judgment Day. [19]

4. Prayer is light
Prophet sallallaahu 'alaihi wa sallam: Prayer is the light
Light is something that is used as a torch in the darkness so that we can distinguish between the benefits and disadvantages and so we get a clue to what we want. Similarly, if prayer worked as a servant of Allah Almighty commanded would pass the light of guidance in the heart and make it as al-Furqan (difference) to make it able to distinguish between right and falsehood. [20] Allah Almighty says:

إن الصلاة تنهى عن الفحشاء والمنكر

"... Surely prayer restrains from shameful and unjust deeds ..." [al-'Ankabût/29: 45]

Prayer is the absolute light. Hence, the prayer is conditioned eyes of the righteous, [21] as accepted in those sayings by the Prophet sallallaahu 'alaihi wa sallam: "... And the air made my eyes in prayer" [22]

Prophet sallallaahu 'alaihi wa sallam said:
"O Bilal! Iqamatlah for prayers and console us with him "[23]

5. Alms is a clear evidence
Prophet sallallaahu 'alaihi wa sallam: Charity is proof
Burhan is sunlight. From this, a strong proof called Burhan because their argument is very clear. Similarly alms, it is evidence of the truth of faith and readiness, and is indicative of the sweetness and flavor of faith.

Why, beloved treasure is stingy with her soul and spirit. So, if life were excluded because God let property k, then it shows the truth of his faith in Allah Almighty, promise, and his threats. Therefore, the Arabs are reluctant to pay the zakat after the Prophet sallallaahu 'alaihi wa sallam, and they fought by Abu Bakr as-Siddiq Umar radi it. Prayer as well as evidence of the truth of a person's Islam. [24]

6. Patience is a ray
As for the patient, it is Dhiya '(light). Dhiya 'containing the light is hot and burning like the sun. In contrast to the pure moonlight shining light, but do not burn. Allah Almighty says:

هو الذي جعل الشمس ضياء والقمر نورا

He is the one who makes the sun shine and the moon glow ... [Yûnus/10: 5]

From here, Allaah explains that the nature of the Shari'a is Dhiya Alaihissallam Moses' (light), as His words: "And indeed, We have been given to Musa and Harun al-Furqan (the Torah) and lighting as well as lessons for the righteous. "[al-Anbiya '/ 21:48]

Although it is mentioned that in the Torah there is Nur (light) as Allah Almighty hath spoken: "Behold, we are lowering the Torah; in it (any) guidance and light ..." [al-Maida / 5:15]

But most of the Shari'a Children of Israel are adh-Dhiya '(light) because in it there are shackles and heavy loads.

And Allaah mensifati Shari'a Prophet Muhammad sallallaahu 'alaihi wa sallam that he was Nur (light) because in it there is alignment and ease. Allah Almighty says:

قد جاءكم من الله نور وكتاب مبين

... Indeed, it has come to the light of God, and the book describes. "[Al-Maida / 5:15]

Because the patient is very heavy for the soul, a struggle against the passions, and holding of all desires, the patient is Dhiya '(light). Originally meaning of the word patience is the language of detention.

Patience is commendable many types and variety, among them:
1. Patience in performing obedience to Allah Almighty.
2. Patience in away from sin and sinners to God Almighty.
3. Patient with destiny Allah Almighty painful.

Patience in performing obedience and patience from forbidden things better than a patient with a painful destiny. This is confirmed by the Salaf generation, among whom Sa'id bin Jubair anhu radi, radi anhu Maimun bin Mihran, and in addition to them. [25]

The best type of patient is fasting. Because fasting collect three kinds of patience. Fasting is to be patient in performing obedience to Allaah and avoid immoral patience in Allah Almighty. The servant left the entire syahwatnya because Allah Almighty desires or can be invited to immoral acts. Therefore, it is mentioned in the hadeeth. "Verily, Allah Almighty said, 'All the deeds of Adam's descendants are his children except fasting, because fasting is mine and I were back. He left lust, food, and drink for me. "[26]

Inside there is also a fasting patient with a painful destiny because the fasting person to feel thirsty and hungry. Hence, the Prophet sallallaahu 'alaihi wa sallam called Ramadhan the month of patience, [27] he said, "Fasting in patience and three days in each month is fasting throughout the year." [28]

People who are patient will be given a huge reward. Allah Almighty says: "... Only those who are patient an enhanced reward without limit." [Az-Zumar/39: 10]

7. Al-Qur `an is the proof of Allah Almighty on His servants
Prophet sallallaahu 'alaihi wa sallam: al-Qur `an is a proof for you or against you

Allah Almighty says:

وننزل من القرآن ما هو شفاء ورحمة للمؤمنين ولا يزيد الظالمين إلا خسارا

And We send down of al-Qur `an (something) that a bidder and a mercy to those who believe, while for the injustice (Al-Qur` an that) will only add to the loss. [Al-Isrâ/17: 82]

One of the Salaf Ulema said, "One can not sit down with al-Qur` an and then she stood up from her are safe, but he must be lucky or losers. "Then he read the paragraph above. [29]

Whoever learns little from al-Qur `an and practice the obligations they contain, refrain from what he forbids, and stop at the borders of al-Qur` an will be an advocate and provider for her intercession on the Day of Resurrection. [30 ]

Whoever does not practice al-Qur `an, but he read it only to search for a blessing, or read it to the dead, or open certain events with him, then al-Qur` an will be a prosecution for him on the Day of Judgment in front of Allah Azza wa Jalla. [31] Ibn Mas'ud radi anhu said: Al-Qur `an is the giver of intercession were given the right to provide a justified intercession and debater. Whoever put al-Qur `an in front of him, then al-Qur` an lead him to heaven. Whoever put it behind his back, then al-Qur `an pulled down to hell." [32]

Ibn Mas'ud radi anhu also said, "On the Day of Resurrection al-Qur` an imported, then al-Qur `an gives intercession to those who read it and leads to heaven, or to witness it; then dragged to hell." [ 33]

8. It is a wide range of human endeavor
Prophet sallallaahu 'alaihi wa sallam: Every human act: one is selling her then memerdekakannya or destroy

Allah Almighty says:

ونفس وما سواها فألهمها فجورها وتقواها قد أفلح من زكاها وقد خاب من دساها

By the soul and perfection (creation) it, then He inspires him (street) crime and piety, really lucky people who mensucikannya (soul), and it lost the mess. "[Asy-Syams/91 :7-10]

Its meaning is very lucky people who purify their souls by obedience to Allaah and indeed losers who pollute his soul by doing immoral deeds. So, obedience purify the soul and clean it so it becomes high with him, being sinful people and curb littering so that it becomes low; until he be like something dipendamkan into the ground.

This chapter hadeeth indicates that every human being there is an attempt to destroy him or release him. Whoever tried to obey Allaah, so he sells himself to Allah Almighty and His memerdekakannya of Allaah, and whoever tried to do immoral to Allaah, then he has sold himself to humiliation and menjerumuskannya into the sin that caused it gets Allah Almighty's wrath and punishment. [34] Allah Almighty says: (which means): "Verily Allah bought from the believers, both themselves and their property by providing a haven for them. They fight in Allah's way; so they kill or be killed, (as) the true promise of God in the Torah, the Gospel, and al-Qur `an. Who is better than Allah to keep her promise? Then rejoice in the bargain which ye did it, and it is thus that the great victory. "[At-Tawbah / 9:111]

Allah Almighty says: "And of mankind there are people who buy (expense) himself to seek the pleasure of Allah ..." [al-Baqarah / 2:207]

In the ash-Shahîhain from Abu Hurayrah radi anhu, who said, "When Allah Almighty وأنذر عشيرتك الأقربين the verse" And warn the relatives-kin (Muhammad) the closest. "(Ash-Syu'arâ / 26:14), Prophet sallallaahu 'alaihi wa sallam said:

يا معشر قريش! اشتروا أنفسكم من الله, لا أغني عنكم من الله شيئا, يا بني عبد المطلب! اشتروا أنفسكم من الله, لا أغني عنكم من الله شيئا, يا عمة رسول الله! يا فاطمة بنت محمد! اشتريا أنفسكما من الله, لا أملك لكما من الله شيئا

All O Quraysh! Buy yourselves from Allah Almighty, because I am not in the least able to defend you before Allah Almighty. O Banu 'Abdul Muttalib! I am not in the least able to defend you before Allah Almighty. Dear aunt Rasullah sallallaahu 'alaihi wa sallam! O Fatima bint Muhammad! Buy yourself you two of God Almighty, I can not defend you both in the presence of God Almighty. "[35]

In a report narrated by Muslim that he called the Quraysh so that they were assembled, he mention them in general and specific, and said: O Banu Ka'b bin Lu-ai! Please save yourself from hell. O Banu Murrah! Please save yourself from hell. O Banu 'Abdi Shams! Please save yourself from hell. O Banu 'Abdi Manaf! Please save yourself from hell. O Banu Hashim! Please save yourself from hell. O Banu 'Abil Muttalib! Please save yourself from hell. O Fatima! Please save yourself from hell, because I can not defend yourself in the presence of God Almighty. "[36]

Several generations of the Salaf buy them from Almighty Allah with their wealth. Among them are those who give charity to the entire estate, such as Muhammad ibn Abi Habib. Among them there is a charity with a few pieces of silver, there is a charity with a date. Among them there were serious in righteous deeds and says, "Actually I do for my deliverance."

Al-Hasan rahimahullah said, "The believers in the world is like a prisoner who tried to free himself. He does not feel safe from anything up to meet God Almighty. "[37]

Muhammad ibn al-Hanafiyyah rahimahullah said, "Verily, Allah Almighty made the heavens as the price for yourself. So, do you sell yourself with other than heaven. "[38]

1. Faith is a word and action, which increases with obedience and decreases with disobedience.
2. The virtue of purity with wudu ', bathing, or Tayammum.
3. Purification is half of faith.
4. The virtue of wudu 'in a condition of legitimate Islamic prayer.
5. Prompts for multiply dhikr.
6. Charities servants will be weighed on the Day of Resurrection, no one weighing scales kindness and there is light.
7. Faith in the Mizan is mandatory and leaves mizan has two scales.
8. Virtue beads, Tahmid, and tahlil.
9. Prompts for multiply prayers and keep praying five times a day according to the example of the Prophet sallallaahu 'alaihi wa sallam.
10. Prayer is a light for people who do it, the light in the world and in the hereafter.

Marâji '
1. Al-Qur `an and terjemahnya.
2. Abu al-Musnad Ya'la Mushili.
3. Sharh Sahih Muslim Nawawi lin.
4. Faith Kitab ul li Ibni Mandah and books mentioned at the beginning takhrîj hadith.
5. Jâmi'ish Saheeh al-Sagheer, the work of Imam Shaykh al-Albani.
6. Takhrîj Musykilatil Faqr, by Imam Shaykh al-Albani.
7. Al-Wafi Arba'în an-Fi Syarhil Nawawiyyah, by Dr.. Mustafa al-Bugha and Muhyidin Mustha.
8. Syarhul Arba'în an-Nawawiyyah, by Shaykh Muhammad ibn Saalih al-'Uthaymeen.
9. Bahjatun Nâzhirîn Sharh Riyâdhish Righteous, by Shaikh Salim bin 'Eid al-Hilali

[Copied from the Sunnah Edition magazine 03/Tahun XIII/1430H/2009M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


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