Sunday, July 13, 2014

Fatwa For Muslims all over the world over (Murder, siege and bombing of Palestinians in the Gaza Strip)

Fatwa For Muslims all over the world over (Murder, siege and bombing of Palestinians in the Gaza Strip)


FATWA PALESTINE

By
Standing Committee imah Lilbuhuts Da `wa al-Ilmiyah al-Ifta '



Permanent Committee for Research and Fatwa Ilmiyah (Standing Committee imah Lilbuhuts Da `wa al-Ilmiyah al-Ifta ') issued a description of the murder, the siege and the bombings that occurred in the Gaza Strip.

The following is the text of the description:

الحمد لله رب العالمين, والصلاة والسلام على أشرف الأنبياء والمرسلين نبينا محمد وعلى آله وصحبه, ومن تبعهم بإحسان إلى يوم الدين. وبعد:

Permanent Committee for Research and Fatwa Ilmiyah (Standing Committee imah lilbuhûts Da `wa al-Ilmiyah al-Ifta ') in Saudi Arabia feel grief and feeling sad for what was befall our brothers in Palestine, particularly in Gaza in the form kezhaliman, murder against children, women and elderly people, damaging the honor and the destruction of homes and places of strategic and spread fear. This is clearly a crime against the Palestinian people and kezhaliman.

This sad incident should make Muslims united with the Muslims of Palestine, helping others with them, and strives to help eliminate this kezhaliman of them for various reasons and the means that can be done. As a form of Islamic brotherhood and the bond of faith.

Allah Almighty says:

إنما المؤمنون إخوة

"Verily the Believers are brothers". [Al-Khujurât/49: 10]

Allaah also says:

والمؤمنون والمؤمنات بعضهم أولياء بعض

"And those who believe, men and women, most of them (are) comes to the rescue of one another". [At-Tawbah / 9:71]

The Prophet sallallaahu 'alaihi wa sallam said:

المؤمن للمؤمن كالبنيان يشد بعضه بعضا وشبك بين أصابعه

"A believer to another believer is like a building mutually affirming." And he established between his fingers "[muttafaq 'alaihi].

He sallallaahu 'alaihi wa sallam also said:

مثل المؤمنين في توادهم وتراحمهم وتعاطفهم مثل الجسد إذا اشتكى منه عضو تداعى له سائر الجسد بالسهر والحمى

"The likeness of the believers in love, the love and affection they are like one body. Aa If one member of the body resulting in pain then the whole body into a fever and could not sleep". [Muttafaq 'alaihi].

Also he sallallaahu 'alaihi wa sallam said:

المسلم أخو المسلم لا يظلمه ولا يخذله ولايسلمه ولا يحقره رواه مسلم

"A Muslim is the brother of another Muslim, he does not menzhaliminya, no sass, handed sodium absorption ratio (the enemy) and not humiliate" [Reported by Muslim]

This aid includes a lot of things according to their ability and circumstances, whether it is tangible material support or meaningful (spirit); both derived from individuals of the Muslims in the form of property, food, medicine, clothes, etc., or any help from the Arab countries and Islamic facilitate the distribution of aid to the Muslims who need help and take a stand right and defend the interests of the Muslims who are in need of aid in various events, gatherings and meetings of international or national level. These include helping others in truth and piety are instructed in the word of Allaah:

وتعاونوا على البر والتقوى
 
"Please-you menolonglah above goodness and piety". [Al-Maidah / 5:2].

Also included help is to give advice and show something that brings the goodness and benefit for them. Among the greatest help is to pray for them at any time, may Allaah removes this great trials and tragedy, improve their circumstances and straighten their deeds and words.

Thus. And we will saying to our brothers in Palestine Muslims to remain devoted to God and repent to Him, as we also bequeath to them so united in the truth, not broken to pieces and not fighting and not give a chance to the enemies to insult and do more zhalim again.

We encourage our brothers to take measures in order to eliminate kezhaliman in their area while continuing charity sincerely for Allaah, His approval and expects isti'anah (ask for help) to Allah through patience and prayer and still consult with the clergy in all their affairs. Because it is a sign of getting guidance from God.

As we also invite scholars internasiobnal world and society in general in order to see this tragedy with good and fair to give the people what the Palestinians their rights and eliminating kezhaliman. So that they can live a noble.

And on this occasion, we are grateful to all nations and individuals who have been instrumental in defending and helping the Muslims of Palestine.

نسأل الله بأسمائه الحسنى وصفاته العلا أن يكشف الغمة عن هذه الأمة, وأن يعز دينه, ويعلي كلمته وأن ينصر أولياءه, وأن يخذل أعداءه, وأن يجعل كيدهم في نحورهم, وأن يكفي المسلمين شرهم, إنه ولي ذلك والقادر عليه

We ask Allaah by His names and the best qualities of his most high in order to eliminate the suffering of these people, in order to make the religion victorious, so exalt his sentence and help the trustees of God, so that the humiliating his enemies, in order to reverse the deceitfulness of these enemies to themselves and to protect the Muslims from the evil of His enemies. Allah has power to do that.

وصلى الله وسلم على نبينا محمد وعلى آله وصحبه ومن تبعهم بإحسان إلى يوم الدين

Mufti of the Kingdom of Saudi Arabia and Chairman of the Majlis Ulama Large
Shaykh 'Abdul' Aziz bin 'Abd Allah Shaykh Alu
Riyadh, the 3rd of Muharram 1430 H / December 31, 2008 AD
Source: www.saaid.net. Translated by Kholid Syamhudi.

[Copied from the Sunnah Edition Magazine 11/Tahun XII/1430H/2009M. Publishers Foundation Standing Committee Istiqomah Surakarta, Almat Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183. Tel. 0271-5891016]

Sunday, July 6, 2014

Indeed it is in Heaven there is a door that is named ar-Rayyan. From the door of people who fasted will enter on the Day of Judgment later.

Indeed it is in Heaven there is a door that is named ar-Rayyan. From the door of people who fasted will enter on the Day of Judgment later.




Fasting virtues and its secrets

By
Dr. Abdullah bin Muhammad bin Ahmad Ath-Thayyar


INTRODUCTION
Fasting is a training place for every Muslim to establish himself, in which each work practice that can improve life, ennoble, motivated to get things that are praiseworthy and keep away from things that are destructive. Also strengthens the will, the will to straighten out, enhancing physical, cure diseases, as well as bring a servant to his Lord. With him are various kinds of sins and mistakes are forgiven, various goodness will be growing, and the position would be even higher.

Allaah has made obligatory for the Muslims for fasting during Ramadan, the month is sayyidusy syuhuur (prince of the other months), her decline began al-Qur-an. The month of Ramadan is the month of obedience, self approach, virtue, goodness, as well as the month of forgiveness, mercy and good pleasure. Lailatul Qadr him anyway artifacts that night better than a thousand months. About the primacy of this month and the month of fasting has been mentioned in many hadith, and that among them we can mention:

1. From Abu Hurairah radi 'anhu, that the Prophet sallallaahu' alaihi wa sallam said:

"الصيام جنة فإذا كان أحدكم صائما فلا يرفث ولا يجهل وإن امرؤ قاتله أو شاتمه, فليقل: إني صائم (مرتين), والذي نفسي بيده, لخلوف فم الصائم أطيب عند الله تعالى من ريح المسك, يترك طعامه وشرابه وشهوته من أجلي, الصيام لي وأنا أجزي به, والحسنة بعشر أمثالها. "

"Fasting is a shield it. Therefore, if one of you fasting, then he should not speak too dirty and not a fool. If there are people who fight or chided him, then let him say, 'Surely I am fasting' (twice). For the sake of the Lord my soul is in his hands, the smell of the mouth of a fasting person is more fragrant Allah Ta'ala than the scent of musk oil, in which he left the food, beverage, and lust syahwatnya for I (God). Fasting is for Me and I will reward accordingly and the kindness was rewarded with ten times as much. "[1]

2. Hadith narrated by Hudzaifah radi 'anhu, he said, "I heard the Messenger sallallaahu' alaihi wa sallam said:

"فتنة الرجل في أهله وماله وجاره تكفرها الصلاة والصيام والصدقة."

"Mistakes on one's family, possessions and neighbors will be eliminated by prayer, fasting and charity." [2]

3. Hadith narrated from Sahl radi 'anhu, he said, "The Prophet sallallaahu' alaihi wa sallam said:

"إن في الجنة بابا يقال له الريان, يدخل منه الصائمون يوم القيامة, لا يدخل منه أحد غيرهم يقال: أين الصائمون? فيقومون, لا يدخل منه أحد غيرهم, فإذا دخلوا أغلق, فلم يدخل منه أحد."

'Surely it is in Heaven there is a door that is named ar-Rayyan. From the door of people who fasted will enter on the Day of Judgment later. No one who went through the door besides them. Asked, 'Where are those who fasted?' Then they stood. No one who went through the door besides them. If they have entered, then the door will be closed so that no one was coming in through the door. '"[3]

4. Hadeeth narrated from Abu Hurayrah that anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam said:

"إذا جاء رمضان فتحت أبواب الجنة."

'When Ramadan comes, the gates of Heaven opened.' "[4]

5. Hadeeth narrated from Abu Hurayrah that anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam said:

"إذا دخل شهر رمضان فتحت أبواب السماء وغلقت أبواب جهنم وسلسلت الشياطين."

'If the month of Ramadan has been entered, the doors of heaven are opened and the gates of Jahannam will be closed and the devil-devil was shackled.' "[5]

6. Hadith is also narrated from Abu Hurayrah that anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam said:

"من قام ليلة القدر إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه."

'He woke up in the night Lailatul-Qadr with faith and expecting reward fully, it will be given to him for his mercy is past. And whoever fasted Ramadan with full faith and expecting reward will be given to him for his mercy is past. '"[6]

SOME SECRET FAST
Fasting is the most powerful tool to help combat the passions and lust as well as suppress the purification of the soul and a means of dismissal on the limits of Allah, the Exalted, where he will hold his tongue from vain talk, criticize, and attack the honor of others, trying to spread backbiting (to tell the ugliness or disgrace) and namimah (pitting) into their midst, fasting also can subdue deceit, betrayal, cheating, deception, and prevent attempts heinous acts, devour usury, bribery and consuming human treasures by means of a false and various scams. In addition, fasting also encourages a Muslim to work as soon as possible good deeds, be it prayer or charity in the correct manner and distribute to the parties who have been prescribed by the Shari'ah. He also will try to issue a charity and do things that are useful, hard to obtain good luck wishes kosher and avoid sin and evil. [7]

Thus, in the fasting that contained a lot of very great virtue. It also has a variety of great secrets, some of which have been known by many people, while others are not known.

And among the secrets and benefits of fasting is most evident is the following:

FASTING IS STEADY METHOD TO MAKE CHANGES
Among the great benefits of fasting are as a means of preparing a Muslim with a force that makes it able to make changes to himself. He can do the exercises daily through fasting so that he may refrain from any thing that he liked and loved. And the ruler of passion and lust, he would say, "No."

What a great answer if it is in the pleasure of Allah. If a Muslim is able to say that, it means he has succeeded in realizing a high honor and a notch above the lust and greed. Whereas those who are not fasting is a person who has never been able to control their mental turmoil, even they are always subject to lust and desire. They are abject slaves, even worse than human slaves. A penya'ir has been revealed: [9]

"If it were not for the difficulty, surely mankind's
overall will be honored,
Generosity increasingly scarce
and courage means war. "

HOW FAST AS ARMY penggemblengan
Military life to all things diharuskannya, whether it be violence, rudeness, stubbornness, submission to orders, and discipline on the commander directives. And we can get the practical realization of the fast.

That is because fasting is a means of physical force penggemblengan that requires the perpetrator to take the manhaj (method) of its own in his life, in which the beams in the form of kink, prohibition, and patience over the bitter bitter taste of hunger and thirst, heat, physical exhaustion in control of himself as well as abstinence and curb his desire, as if a Muslim is fasting it is a soldier who is ready to hear and obey and execute orders his Lord without refusal or disobedience.

If a soldier was subject to and adhered to the command and run it under the supervision of the commander, the fasting person (was) running the command without the supervision of one but of God himself Mahaberdiri Mahahidup again, that will never be off guard and bed, Glory be to Allah Supreme again.

FAST STRENGTHENING DESIRE
It can strengthen the desire, willingness to encourage, teach patience, help clear the mind, turn of thought, and inspire intelligent opinion if someone can step up to the fast phase of relaxation (relaxing), and forget the various obstacles that arise as a result of free time and sometimes despair, and when a person has a strong desire that he was able to say to the perpetrators of misguidance, "This is evil." He could also face all kinds of negative things in society. So therefore, he has become a member of a dynamic community, which would build and not destroy, and make improvements and do not do the destruction.

When a nation has a strong desire and great, then he will not allow the aggressor or invader to set foot into the soil or interfere in determining the course of his life. With these powers, he also will be able to achieve victory in battle against ignorance, backwardness, against lust, and can penetrate any obstacles of development and progress.

Shaykh ad-Dausari rahimahullah said, "Building a strong desire within yourself is not an easy thing. Various circles, both associations (organizations) as well as the military has been trying to build a strong desire to society today. In fact, Islam had preceded them in the last 14 centuries. Enough of the needs of a Muslim, especially to have a strong desire and strong will. Therefore, Allaah commanded to fight against the pain from hunger and thirst during fasting.

Therefore, it is fitting for a Muslim who fasts for not doing things that undermine this strength after breaking, isolate or humiliate it so that in the evening he will destroy the strong desire he had to get up at noon. [10]

Fasting Morals SHAPING THE NOBLE
Fasting is self penggemblengan place for people who run it to form a noble character, moral piety, benevolence, kindness, caring, helping others, compassion, love, patience, and other noble character built by fasting in people who run it.

Fasting can form muraqabah (taste is always in the eyes of Allah) for the culprit. For him there is a common guard always watching him so that nothing that comes from him is contrary to the shari'ah. It was he who membinanya of him appearing in that outward deeds are subject to this scrutiny.

Have you ever seen people who fasted with honesty and sincerity to his Lord to lie to others? Have you ever seen it run fast is to put it mildly and then do the hypocrisy in society? Indeed it is the sincerity of the whole part that is not possible dipisahpisahkan, where the peak is sincere to Allaah. Therefore, whoever sincere for Allaah, then it is impossible for him to commit fraud, cheating or betrayal. Therefore, fasting is one of the basic factors simultaneously deepening of character, at the same time building its formation to take one amaliyah properties (deeds) which are all gathered in the fruit is quite clear that being warned by Allaah in His Book: ( لعلكم تتقون) "To you be cautious."

Ibn al-Qayyim rahimahullah said, "Fasting has a very strong influence in maintaining limb that is outward and inner strength as well as protect it from pollution factors that damage. If the pollution factors have mastered him, then he will be damaged.

Thus, fasting will maintain clarity and health care at the same limbs will restore everything that has been successfully usurped by lust. Fasting is the greatest helper in the realization of piety ... "[11]

Fasting MAKING PEACE OF LIFE
Upheaval will run continuously between the soul told to do evil to do good soul sent. Any disobedience committed by a Muslim is the result of mastery do soul who ordered the crime. While every effort approach to God is done by a Muslim is a powerful weapon used by mental command to do good.

Therefore, fasting will build the power of the soul, strengthen and establish the law to carry his message and functioning role in maintaining peace and tranquility in a person. The critical role of the mental powers were briefed by the harsh criticism and rebuke every time a mental disorder sought to invite the evil, deceiving him or trap him into submission. Thus, the various battles lurking in the soul and the various strengths goodness will prevail, which further peace and security will menyelimut in life, then switch to whole body so that the other part also enjoy a sense of security and tranquility. Finally, all the goodness is realized for every Muslim who runs fast.

Fasting is one manifestation of UNITY OF MUSLIMS
Fasting is a practical sightings of various apparitions unity of the Muslims, equality between the rich and the poor, the ruler and the people, the elderly and young children, as well as men and women. They fasted for their Lord, while begging His forgiveness by refraining from eating at one time and one time breaking in as well. They are both experienced hunger and are in the same prohibition in the day, as they have the same position in the hoist-syi'ar syi'ar other with regard to fasting.

Thus, the fast realization of a kind of unity of purpose, sense, conscience, and place it back in the community who are fasting.

Overall, the Muslims stand in a line at a particular season every year and in some particular day in one of mankind's. He is the liaison between the rows of powerful nations, between the components of the Muslims as a whole, even though they are far apart and residence are in a bond that was placed in front of an experience, which has an influence on the appearance and togetherness.

Thus, their hearts and minds will become increasingly close and intimate that it becomes the heart that leads to life with a view.

This is a good example for unity between the various communities of the people, even as an ideal role model for any entity in this life. Therefore, it is the unity that comes from the conscience and create the future and place back and evoke the glory of the self that are outwardly visible, so that the realization of the word of Allaah:

وإن هذه أمتكم أمة واحدة وأنا ربكم فاتقون

"Surely (the religion of monotheism) is the religion of all of you, one religion and I am your Lord, so fear Me." [Al-Mu'minun / 23: 52]

Unity embodied by a unitary fasting beginning, because it is the fruit of genuine worship.

Unity of conscience, because he comes from a feeling of deeds that are based on human life planning.

Unity of place again, as he led the race as a whole to a place that ends her back and dwell there, that piety which Allaah has made as a result of fasting.

Sense of unity, because it unites the taste and feeling of the people on one goal and put it in one way.

Unity 'aqidah, because he comes from faith and belief and in the air perch piety and worship. [12]

In his appearance is quite impressive, this unity gives a true picture of the great unity of the people who are treating all members although there are differences in the type, color, and nationality. If you want to prove this, please navigate your views at the time of breaking in a safe state, in the House, to see hundreds of thousands of people who break the fast together at one time. Have you ever witnessed a more clear view of the unity of this? In essence, it is not a blind eye, but the heart is in the chest.

HAVE THE EFFECT OF FASTING FOR HEALTH IN GENERAL
Indeed the fasting that contained large health with all its meaning, good physical health, emotional, and spiritual.

Thus, fasting can renew one's life with the renewal of cells and the removal of cells that are old and dead and diistirahatkannya stomach and digestive organs. Fasting can also provide protection to the body, cleanse the stomach of food scraps that can not be digested and also of moisture left by food and drink.

Many of the doctors mentioned the various benefits of fasting, among them that fasting can retain moisture and cleanses the digestive incidental of toxins caused by unhealthy foods, and reduce fat in the abdomen is very harmful to the heart, which is the same as exile horse he would be able to add its power to move and run.

While the spiritual health posed by the fast form of guidance is given to people who fast for Allah Subhanahu wa Ta'ala, determine the purpose of their creation, they prepare to take on all means of self-restraint that will protect him from humiliation, humility, and losses in world and the hereafter. In the end they became survivors of heart disease and diseases doubtful lust that has been affecting many people.

Shaykh 'Abdul' Aziz bin Baaz has said, "In it there are many benefits of fasting and great wisdom, which are cleansing, encouraging and purification of the soul from the despicable morals and vices, such as greed, greedy and miserly, and then familiarized with a noble character like patient, polite, generous, generous, and deployment of the soul to do all the things that God approves and can draw closer to Him.

Other benefits of fasting is to make a slave can understand himself and his needs, weaknesses and needs of his Lord himself will also remind myself of the majesty of God's favor given to him, and reminded of the need for brothers and sisters who live in poverty, thus requiring him to grateful to Allah SWT for help once so delegated various pleasure to obey Him and to love his brothers who live in poverty as well as to do good to them.

In addition, the benefits of fasting also can rid the body of bad pollution and give health and strength. It has been recognized by many doctors. In fact they have many treat their patients using this fast. "[13]

[Copied from the book Achieving Perfect Fasting, Translated from the book Ash-Shiyaam, Ahkaam wa Aa-Daab, by Dr.. Ahmad bin Muhammad bin Abdullah ath-Thayyar, translators Ghoffar EM Abdul, Ibn Kathir Publisher Reader]
_______
Footnote
[1]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III/22) and Muslim Shahiih (III/157))
[2]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III/22) and Muslim Shahiih (III/173))
[3]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III/23) and Muslim Shahiih (III/157))
[4]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III/23) and Muslim Shahiih (III/121))
[5]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III/23) and Muslim Shahiih (III/121))
[6]. Narrated by al-Bukhari and Muslim. (Shahiih al-Bukhari (III/23) and Muslim Shahiih (III/177))
[7]. Ash-shaum work of Shaykh 'Abdurrahman ad-Dausari, p. 16.
[8]. Shaykh Abdurrahman ad-Dausari length t has been outlining the benefits of fasting. Similarly Ustadz Sab'u Taufiq. For those interested, please refer to them. Ash-sawm (p. 16) and the case. 87.
[9]. Which reveals sya'ir are al-Mutanabbi. See Diiwaan Abi al-Mutanabbi Tayeb, with Sharh Abul Baqa 'al-' Ukbari (III/287).
[10]. Ash-shaum, works of Shaykh ad-Dausari, p. 23.
[11]. Zaadul Ma'aad (I/320).
[12]. See the book Haakadzaa Nashuum, p. 161 and so on.
[13]. Ma'ar Rasuul FII Ramadhaan, 'Athiyyah Muhammad Salim (the book Prolegomena rikan justified, by Shaykh' Abdul 'Aziz bin Baaz, p. 5).

Thursday, July 3, 2014

Reaching Forgiveness in Ramadan, If you do not sin, Allah will destroy you, and He will surely bring a people who sin, then they will beg forgiveness of Allah, then He will forgive them. [HR. Muslim, no. 2749]

Reaching Forgiveness in Ramadan, If you do not sin, Allah will destroy you, and He will surely bring a people who sin, then they will beg forgiveness of Allah, then He will forgive them. [HR. Muslim, no. 2749]

By
Shaykh Sa'd bin Sa'id Al-Hajri


In the name of Allaah is al-Ghafur (The Oft-Forgiving), and among His attributes are maghfirah (giving forgiveness). Indeed servants desperately need forgiveness from Allah Almighty for their sins, and they are prone to fall in sin. Prophet sallallaahu 'alaihi wa sallam said:

لو لم تذنبوا لذهب الله بكم ولجاء بقوم يذنبون فيستغفرون الله فيغفر لهم

If you do not sin, Allah will destroy you, and He will surely bring a people who sin, then they will beg forgiveness of Allah, then He will forgive them. [HR. Muslim, no. 2749]

Sin has been destined to human and inevitable. Allaah has prescribed any factors that cause sin, so that his heart is always dependent on his Lord, always considered himself laden with shortcomings, always self introspection, far from being 'ujub (self-esteem), ghurûr (deluded with private practice) and vanity .

Many sins are forgiven in the month of Ramadan, the month because it is the month of mercy, forgiveness, deliverance from hell, and a month to do good. The month of Ramadan is also the month that the reward of patience is Paradise. Allah Almighty says:

إنما يوفى الصابرون أجرهم بغير حساب

Only those who are patient shall be paid back their reward without limit. [Az-Zumar/39: 10]

Fasting is a shield and barrier of sin and disobedience and protector of Hell. Described in the hadeeth:

الصحابة: أمنت يا رسول الله قال: جاءني جبريل فقال: بعدا لمن أدرك رمضان فلم يغفرله قلت: آمين فلما رقيت الشانية قال بعدا لمن ذكرت عنده فلم يصل عليك قلت: آمين فلما رقيت الشالشة قال بعدا لمن أدرك أبواه الكبر عنده فلم يدخلاه الجنة قلت آمين

Indeed the Prophet say Amin Jibril three times when praying. The Companions asked: "O Messenger of Allah! You have to say amen ". He replied: "Gabriel has come to me, then he said:" Woe to those who encounter Ramadan is not forgiven ". So I replied: "Amen". When I climb the stairs a second pulpit he said: "Woe to the one who mentioned your name in front of her then do not say salawat to you". So I replied: "Amen". When I climb the stairs third pulpit, he said: "Woe to those whose parents reach old age at his side, and they do not put it into heaven". So I replied: "Amen". [1]

A Muslim who tried to obtain forgiveness of sins, would be happy with the righteous deeds-deeds that Allah Almighty to take away sins and bad deeds, because good can erase the ugliness.

The causes of forgiveness that is prescribed that include:

1. Tawheed
This is why the greatest. Who does not tauhid, then the loss of forgiveness and who have since then has had the greatest forgiveness. Allah Almighty says:

إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء

Indeed, Allah will not forgive the sin of shirk, and forgive all the sins that apart from (shirk), for whom He wills. [An-Nisa '/ 4:48]

Anyone who carries the sins of the earth along with all of tawhid, God Almighty will give him the earth full of forgiveness. However, this is closely related to the will of Allah Almighty. If Diak wills, will forgive. And could have been, He Almighty willing to torture. Who kalimatut realize Tawheed in his heart, then kalimatut Tawheed will extrude love and exaltation to other than Allaah from his heart. When that sin and guilt removed as a whole, although as much froth on the ocean. 'Abdullah bin' Amr radi 'anhu narrated that the Prophet sallallaahu' alaihi wa sallam once said: "Verily Allah will isolate one of my people (to face) in front of all creatures on the Day of Judgment. Then God spread ninety-nine sheets (of deeds) hers. Each sheet as far as the eye can see. Then God said: "Do you deny it? Is menzhalimimu deeds recording angels ". So he replied: "No, O Rabbku". And God said again: "Do you have udzur?" He replied: "No, O Rabb". And God said: "(The truth) No, actually you have goodness in the Us, there is no kezhaliman upon you on this day". Then issued a card containing syahadatain. Then God said: "masukanlah the scales!" He also said: "O Rabbku what is the point of this card compared to the sheets?" Then God said: "Seriously, you will not dizhalimi". Prophet sallallaahu 'alaihi wa sallam said: "Then the sheet is placed in the weights and the weights of the card in the other. It turns out sheets of the cards held high and heavier. So no one heavier than the name of God ". [2]

Prophet sallallaahu 'alaihi wa sallam in the hadith Qudsi states:

قال الله تبارك وتعالى ياابن آدم إنك لو أتيتني بقراب الأرض خطايا ثم لقيتني لا تشرك بي شيئالأتيتك بقرابها مغفرة

Allah says: O son of Adam's race, if you take away the sins of the earth with all you meet me later in a state not associate anything with Me (do not shirk), of course I'll bring you a full pardon earth. [Reported by Muslim].

It is the virtue and grace of Allah Almighty with forgiveness for all the sins that exist in the sheet with the phrase of unity. Because the sentence is a sentence sincere monotheism that saves owner of torment. Allah Almighty bestowed heaven and erase the sins that if fills the earth; but the servant has embodied monotheism, God Almighty replace it with forgiveness.

2. PRAYER WITH HOPE
Allaah commanded to pray and promised to grant it. Allah Almighty says:

وقال ربكم ادعوني أستجب لكم

And your Lord says: "Pray to Me, you will undoubtedly Kuperkenankan". [Ghâfir/40: 60]

Prayer is worship. Prayer will be granted if it meets the requirements and clean perfection of the barriers. Sometimes, the grant was delayed, because some requirements are not met or partial absence of the barrier.

Among the terms and etiquette of prayer is a wish come true humility heart, expecting ijâbah of Allaah, earnest in asking, not stating inshallah ('God Almighty, if you so desire kabulkanlah request-ed), unhurried expect fulfillment, pick the times and circumstances glorious, mengulangulang prayer three times and start with praise to Allah Almighty and blessings, trying to choose foods and beverages are kosher and others.

Among the most important petition that said over a servant to his Lord is a request for his sins forgiven or the effect of the forgiveness of sins as saved from hell and put in heaven. Prophet sallallaahu 'alaihi wa sallam said: To the person who said: "I do not know your prayers are also performed slowly Mu'adh.

"حولها ندندن

Our petition around it. [3]

That is our prayer that revolves around the request for inclusion of heaven and be saved from hell. Abu Muslim al-Khaulâni said: "It is an opportunity to pray come to me, unless I make a prayer request that it be protected from the fire of hell."

3. Istighfar (beg pardon)
For forgiveness is a patron of wrath, the guard of the demons, hindrance of anxiety, poverty and misery, famine and safety of sin; although a person's sins have piled up to touch the sky. In the hadith of Anas ibn Malik radi 'anhu, the Prophet sallallaahu' alaihi wa sallam said that Allah Almighty says:

ياابن آدم إنك مادعوتني ورجوتني غفرت لك على ماكان فيك ولاأبالى ياابن آدم لؤ بلغت ذنو بك عنان السماء ثم استغفرتني غفرت لك ولا أبالي ياابن آدم إنك لو أتيتني بقراب الأرض خطايا ثم لقيتني لا تشرك بي شيئا لأتيتك بقرابها مغفرة

"O children of Adam, verily for thee is still hope and pray to Me, and I will forgive all sin that is in you, and I will not care; O children of Adam, if your sins reach the sky, then you beg forgiveness of Me, I would forgive you and I do not care; O children of Adam, if you come to me to bring the size of the earth fault then you come to see me in a state of shirk or menyekutukanKu do with anything, then indeed I will come to you with a pardon size of the Earth as well. [HR. at-Tirmidhi]

Istighfar is the best cover for a wide range of practice, age, and cover assemblies.

4. FASTING IN DAYLIGHT AND FOR FAITH night prayers, EXPECT REPLY REWARD OF GOD Almighty, SINCERE AND IN ORDER TO OBEY GOD Almighty
He fasted not with the intention to follow the crowd, is not to get people flattery, not to preserve indigenous or be healthy; also do not intend to show off and not to succeed in business duaniawi. He also does not intend to pray ugliness inappropriate for a Muslim. He fasting driven by the intention to believe in Allah Almighty, obedience to His realization and expecting reward from Allah Almighty. In a hadith stated:

من صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه

Whoever fasts for the faith and want to get the reward, then all his sins are forgiven past. [Al-Bukhari and Muslim]

How extraordinary that a fasting and out of worship in a state as when it was born by his mother, which does not bear the sin and be holy.

Prophet sallallaahu 'alaihi wa sallam said:

إن الله تبارك وتعالى فرض صيام رمضان عليكم وسننت لكم قيامه فمن صامه وقامه إيمانا واحتسابا خرج من ذنوبه كيوم ولدته أمه

"Verily Allah Ramadan requires fasting and prayer for you my menyunnahkan night. So whoever fasting and prayer night by faith and because they want to get the reward, surely he came out of dosadosanya as when he was born by his mother. [4]

By implementing all of this means a Muslim has been keeping time with the fast daylight, night time maintaining the tarawih prayers and seek the pleasure of Allah Almighty
.
5. Praying Lailatul Qadar NIGHT BECAUSE OF FAITH AND WANT TO GET REWARD
Laylat al-Qadr is a night that Allah Almighty Gentlemen, exceeding all other night, a night when Allah k lowered his book.
Allah Almighty says:

إنا أنزلناه في ليلة القدر

Verily, We have it down (al-Qur'ân) on the Night of Power. [Al-Qadr/97: 1]

Allah Almighty made Laylat al-Qadr is better than a thousand months. On this night the angels descend and make a night of safety of all evils and sins. Allah Almighty are the letters in the Qur'an that speak about tonight. People are deterred from various goodness tonight means he obstructed from all goodness.

Prophet sallallaahu 'alaihi wa sallam never seek Laylat al-Qadr is on the whole day in the month of Ramadan, because he sallallaahu' alaihi wa sallam never beri'tikaf the first ten days of Ramadan, ten days after the second and the last ten days. People who want to have good luck, then he will be keen to evening prayers at night better than eighty-three years and four months.

In a hadith, the Prophet sallallaahu 'alaihi wa sallam said:

من قام رمضان إيمانا واحتسابا غفر له ما تقدم

Whoever night prayers during Ramadan because of faith and want to get the reward, then he is forgiven all his sins that have been passed. [5]

To get forgiveness on that night, was not required to witness it firsthand. But the condition is the person doing qiyamul Lail as stated in the hadith.

6. Charity
Charity is one qurbah (worship closer) in the presence of the great God Almighty. With it, a servant that is good, according to the word of Allah Almighty:

تنالوا البر حتى تنفقوا مما تحبون وما تنفقوا من شيء فإن الله به عليم

You never get to virtue (perfect), before you spend sehahagian treasures you love. and whatever you spend. Allah knows. [Ali Imran / 3:92].

In Mu'adh hadith, the Prophet sallallaahu 'alaihi wa sallam said:

ألا أدلك على أبوب الخير الصوم جنه والصدقة تطفىء الخطيئة كما يطفىء الماء النار وصلاة الرجل من جوف الليل

"Can I show you the gates of goodness? Fasting is a shield. Charity that remove errors as water extinguishes fire. And pray someone in the darkness of night ... "[at-Tirmidhi, no: 2541]

Prophet sallallaahu 'alaihi wa sallam very generous person. And again he was more generous in Ramadan when he met with the angel Gabriel. At that time he was more generous than the wind is blowing breeze. Among the best form of charity is to feed the fasting person (ifthârus shaim). Mentioned in the hadith:

من فطر صائما كان له مشل أجره غير أنه لا ينقص من أجر الصا ئم شيئا

"Whoever gives Iftar to those who fast he seemed to merit, without reducing the reward of it one bit." [HR. at-Tirmidhi and classed as saheeh by al-Albani]

Reward those who give alms multiplied to seven hundred fold and more multiples. In the month of Ramadan, doubling the reward is greater. Among the very interesting sights, the enthusiasm of people at the Grand Mosque and the Prophet's Mosque and other mosques to provide Iftar for Muslims in Ramadan.

7. DOING UMRAH
Worship includes factors that renders Umrah sins. Prophet said:

العمرة إلى العمرة كفارة لما بينهما والحج المبرور ليس له جزاء إلا الجنة

"Worship worship Umrah to Umrah (the next) is penggugur sin between them. And the reward of Hajj Mabrur no other is heaven "[al-Bukhari, no: 1650]

Umrah in Ramadan reward is greater than the other in the months. From Ibn Abbas radi 'anhu, the Prophet sallallaahu' alaihi wa sallam after returning from the Hajj of Wada 'said to a woman of the Ansar called Umm Sinan: "What are you off to the pilgrimage (to me)." He replied: "Abu so and so (her husband) has two camels. One wore for Haj and others to irrigate the rice fields. "

So the Prophet sallallaahu 'alaihi wa sallam said to him:

فإن عمرة في رمضان تقضي حجة أو حجة معي

"Indeed Umrah in Ramadan can change Hajj with me." [Bukhari no 1863; Muslim, 3028]

How great luck people Umrah in Ramadan. He was like a pilgrimage with the Prophet sallallaahu 'alaihi wa sallam, as the person who accompanies him in ihram, tawaf and sai and his entire Hajj rituals.

8. REFINING FAST FULL MONTH
There are so many people who would be free from the fire in the month of Ramadan, and it happens in every night. Enhance Allaah reward those who are patient without special calculations. There is a cleric who said:

من صام الشهر واستكمل الأجر وأدرك ليلة القدر فقد فاز بجائزة الرب

Whoever fasted a full month and achieve a perfect reward, and met Tatyana Qadr night, indeed he has reached a gift from God.

May God Almighty forgive our sins and cover all our shortcomings and facilitate all our affairs.

Taken from the book Anam Tadzkîrul Bidurûs ash-Shiyam, works of Shaykh Sa'd bin Sa'id Al-Hajri, Dar Ibn al-Jawzi pp. 265-27

[Copied from the Sunnah Edition magazine, 06-07/Tahun XIII/1430/2009M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858197]
_______
Footnote
[1]. The writer of Nadhratun Na'im (10/5014) said: This hadeeth issued al-Hakim in al-Mustadrak (4/154) and said: this hadeeth saheeh isnaad, but the imam al-Bukhari and Muslim did not remove it. Imam adh-Dhahabi agreed. (Dishahihkan al-Albani in Saheeh at-wat-Tarheeb targhib).
[2]. HR at-Tirmidhi Book of Faith Chapter MA Jâ'a good word Yamûtu Wahuwa Yasyhadu An Lâ ilaha illallah and dishahihkan al-Albani with no. 2639
[3]. Classed as saheeh by Shaykh al-Albani in Saheeh al-Jami 'no. 3163
[4]. Compilers of the book Nadhratun Na'im said: Narrated by Imam an-Nasî'i 4/158 and this is the wording wording imam an-Nasa'i; also narrated by Imam Ahmad 1/191. Shaykh Ahmad Shakir said: "Sanad is Saheeh hadith."
[5]. HR Imam Muslim, The Book Shalâtil Musâfirîn, chapter-targhib At Wa Huwa Fi Qiyâmi Shalâtut Ramadan tarawih, no. 1778

Wednesday, July 2, 2014

Pray Month of Ramadan. There are three people whose prayers are not rejected; one who fasts to break the fast, a just ruler, a man oppressed. [32]

Pray Month of Ramadan. There are three people whose prayers are not rejected; one who fasts to break the fast, a just ruler, a man oppressed. [32]



by
Ustadz Rijal Yuliar Lc


Allaah befirman:

وإذا سألك عبادي عني فإني قريب أجيب دعوة الداع إذا دعان فليستجيبوا لي وليؤمنوا بي لعلهم يرشدون

And when My servants ask you (O Muhammad) concerning Me, then (Convey) verily I am near, I answer the prayer requests that said over to me. Then let them meet my commandments and believe in Me so that they always get a clue "[al-Baqarah / 2:186]

The fall VERSES CAUSE
Scholars disagree about the causes chronological revelation of this verse.

1. Majority states that this verse was revealed when the Companions asked the Prophet sallallaahu 'alaihi wa sallam: "O Messenger of Allah sallallaahu' alaihi wa sallam, whether our Lord close, so we turn down the sound during prayer, or He SWT much so that we voices raised in prayer? ", then Allaah revealed this verse. [1]

2. Meanwhile others such as' Ata 'ibn Abi Rabah states that this verse was revealed in response to a people who asked the Prophet sallallaahu' alaihi wa sallam about the times to advocate praying to Allah Subhanahu wa Ta'ala. Ie when dropped paragraph (Ghâfir/40: 60) "And your Lord said," Pray you told me I would surely grant it to you ". They asked: "What time (we did)? [2] then the above verse came later. [3]

eXPLANATION OF VERSES
1. Allaah The Supreme Close With His Servant.
So Allaah commanded the Prophet Muhammad sallallaahu 'alaihi wa sallam to tell the whole community that Allaah Maha close. Proximity appropriate glory and might of Allaah, in accordance with the grandeur and perfection of His Essence Subhanahu wa Ta'ala. Prophet sallallaahu 'alaihi wa sallam said:

يا أيها الناس اربعوا على أنفسكم فإنكم لاتدعون أصم ولا غائبا إنه معكم إنه سميع قريب

O all men, have mercy on yourself, you do not pray to the One who is deaf or absent, you actually pray to the Supreme Essence hear, again Maha close ". [4]

Obligatory upon every Muslim to believe that Allah Subhanahu wa Ta'ala closer Maha Maha hears. Allaah is close to the servant who pray, hear and grant it whenever Allaah wills. Proximity it is the closeness of his knowledge and supervision, according to the perfection of nature for Allaah nothing is nothing like unto Him. [5]

Shaykh 'Abd as-Sa'di rahimahullah said: "The nature of" closeness "Allaah there are two kinds; His closeness with the knowledge (knowing) all His creatures, and proximity to the servant who worship and pray that Allaah hears and gives his aid and taufik. Whoever prays to Allah Subhanahu wa Ta'ala with hearts and prayers are prescribed concentration, and is not hindered by any barrier for the prayer terkabulnya; as consuming illicit or otherwise, that Allah Subhanahu wa Ta'ala has promised to grant it. Especially if he sought any reason the granting of the prayer (is) is to answer the call of Allah Subhanahu wa Ta'ala through obedience to His commandments and obedient away from all His prohibitions both in word and deed with faith (of course) will lead the prayer terkabulnya ". [6]

2. Allah Subhanahu Wa Ta'ala grant the prayer of His servant.
In the above verse Allaah tells His Messenger sallallaahu 'alaihi wa sallam about the majesty, grace, and His nearness to His servants. As also in another verse "and your Lord said:" Pray to Me I surely grant it to you ... ". [7] Mujahid and Ibn al-Mubarak explained [8] meaning" فليستجيبوا لي "ie," let them carry out obedience to Me (Allaah) ". As for "وليؤمنوا بي" meaning "and (let) them believe in Me" that they should be faithful if they obey Allaah, indeed Allaah will bestow reward and glory to them due obedience. Others said:

"فليستجيبوا لي" its meaning is "pray to Me"
"وليؤمنوا بي" meaning "and they believe that I should grant their prayers". [9]

Ibn Taymiyyah rahimahullah stated "With both these reasons, the prayer will be granted, that the perfection of the value of obedience to Allaah uluhiyah, and with the power of faith to rububiyah Allaah. Whoever obeys God Subhanahahu wa ta'ala in all His commands and prohibitions, then the point was reached in prayer and granted his prayer, Allah Subhanahu wa Ta'ala says [10] "And Allaah grants to people who believe and do good deeds, and add to them of His grace ". [11]

Then Allaah put an end to this verse with His words: "لعلهم يرشدون" ie, "I hope they get the right guidance." If they obeys and faith in me they will get good in this life and the Hereafter them ". [12] as well as the instructions to always have faith and do good deeds that will disappear from their evils." [13]

3. Why Prayer Not Granted?
If someone says: "Often we get someone who prays, but not granted. Is not Allaah has promised in His word "I will grant someone a" calling "(pray) to me." "Surely these expressions can be directed to the two explanations; The first: "calling" here means to practice all the commands of Allaah and His anjurananjuran Subhanahu wa Ta'ala, so its meaning is "I am close to the servant who always run the command and my suggestion, I will respond with reward ". As word of the Prophet sallallaahu 'alaihi wa sallam: "true prayer is worship." Then he sallallaahu' alaihi wa sallam read:

وقال ربكم اذعوبي أستجب لكم إن الذين يستكبرون عن عبادتي سيدخلون جهنم داخرين

Surely your Lord commanded: "Pray to Me I will certainly grant your prayer, people actually brag to worship Me will enter Hell in a state of abject hell." [14]

And the second: the meaning is "I grant someone who prays to me if I want". [15]

Shaykh 'Abdurrahman as-Sa'di rahimahullah said "calling (prayer) is divided into two kinds; worship and intercession prayer ". [16] The Ulama explain that the meaning of prayer petitions include worship, prayer and worship includes prayer petition consequences. Ie he who begged something to Allaah then he is worshiping Allaah. The purpose of worship includes prayer petitions consequences, such as one who prayed, then it contains a request to Allaah so that prayers be accepted and given the reward. So therefore includes a prayer request (meaning) of worship and prayer worship prayer includes petitions consequences. [17]

4. Several Ethics in Pray.
Given the importance of this, the scholars explain about the condition as well as ethics in praying for granted, as guidance in the Qur'an and Hadith.

Al-Baghawi rahimahullah said: "There are ethical and which are syaratsyarat in prayer because prayer granted. Whoever hits the spot, then he will get what is asked and whoever relent, he was the one who transgresses in prayer; so prayer is not entitled to be granted ". [18] Ibn al-Qayyim rahimahullah said:" The two following paragraphs include adab-adab pray with the second kind (prayer of worship and prayer request); which is the word of Allah Subhanahu wa Ta'ala:

ادعوا ربكم تضرعا وخفية إنه لا يحب المعتدين ولا تفسدوا في الأرض بعد إصلاحها وادعوه خوفا وطمعا إن رحمت الله قريب من المحسنين

Pray to your Lord with humility of self and a soft voice. Allah does not love those who exceed the limits. And do not make mischief on the earth after it (God) to fix it and pray to Him with fear (not accepted) and expectations (to be granted). Verily the mercy of Allah is very close to people who do good. [al-A'raf / 7:55-56] [19]

And Ibn Kathir rahimahullah brought a number of hadiths relating to the civilized manners of interpreting paragraph at the beginning of this discussion. Among which he intimated that: [20]

• Raising both hands, as the hadeeth narrated from Salman al-Farisi radi 'anhu, that the Prophet sallallaahu' alaihi wa sallam said:

قال إن الله حيي كريم يستحيي إذا رفع الرجل إليه يديه أن يردهما صفرا خائبتين

Indeed Allaah, Most merciful Supreme shy of the servant who raised his hands (praying), then returned with empty hands and emptiness (not granted). [21]

• Starting with a prayer of praise to Allaah, then Salawat and salam to the Prophet sallallaahu 'alaihi wa sallam, then bertawasul to Allaah with Tawasul are prescribed, such as with tawheed to Allah Subhanahu wa Ta'ala, with asthma and nature of Allaah, the good deeds and in others. [22] All that should be done in a low voice and not excessive as the hadeeth of Abu Musa al-Ash'ari radi 'anhu in advance.

• Good Prejudiced against Allaah. It was narrated in a hadith Qudsi of Anas radi 'anhu, that the Prophet sallallaahu' alaihi wa sallam said:

يقول الله عزوجل: يقول أنا عند ظن عبدي بي وأنا معه إذا دعاني

Allah Subhanahu wa Ta'ala says: "I (will) as My servant thinks of Me, and I will be with him when he prays to Me" [23]

Ibn Hajar rahimahullah said: "That I (Allaah) Maha able to do what is alleged by my servant that I was able to do it." He also brought the words of al-Qurtubi rahimahullah that its meaning is "Thinking the granting of the prayer, acceptance of repentance , granted mercy through forgiveness, and thought rewarded with a reward for worship is conducted in accordance the terms as belief in the truth of the promise of Allaah .24

• Steer clear of hasty attitude terkabulnya expect prayer; haste because it will end up with the attitude of despair that he no longer pray. Na'ûdzubillâh.

عن أبي هريرة أن رسول الله صلى الله عليه وسلم قال يستجاب لأحدكم مالم يعجل يقول دعوت فلم يتجب لي

From Abu Hurayrah that the Prophet said: "There will be granted (prayer) one of you as long as he is not in a hurry, which he said 'I have prayed but not yet granted to me'". [25]

In other lafadz, the Prophet sallallaahu 'alaihi wa sallam said:

قال لايزال يستجاب للعبد مالميدع بإثم أو قطيعة رحم مالم يستعجل قيل يا رسول الله ما الاستعجال قال يقول قد دعوت وقد دعوت فلم أر يستجيب لي فيستحسر عند ذلك ويدع الدعاء

Always will be granted (prayer) during the slave of sin or decide not ask kinship, as long as he is not in a hurry. Asked the Prophet sallallaahu 'alaihi wa sallam: "O Messenger of Allah, what is the rush?" Prophet sallallaahu' alaihi wa sallam replied: "He said, 'I have prayed, I prayed, but I never get my prayer is granted', then his despair and abandon prayer. [26]

• Clean the body and soul of a variety of evil and sin is one thing that may be neglected. Hearts were dirty with various immoral or unclean body of the prohibition would obstruct prayer terkabulnya

عن أبي هريرة قال: قال رسول الله صلى الله عليه وسلم أيهاالناس إن الله طيب لا يقبل إلا طيبا وإن الله أمر المؤمنين بما أمر به المرسلين فقال يا أيها الريسل كلوا من الطيبات واعملوا صالحا إني بما تعملون عليم وقال ياأيهاالذنين آمنوا كلوا من طيبات ما رزقنا كم ثم دكر الرجل يطيل السفر أشعث أغبر يمد يديه إلى السماء يارب يارب ومطعمه حرام ومشربه حرام وملبسه حرام وغذي بالحرام فأنى يستجاب لذلك

From Abu Hurayrah that he said: "The Prophet sallallaahu 'alaihi wa sallam said:" Verily, Allaah does not accept the good and it's good, Allah Subhanahu wa Ta'ala commanded the believers with what has been commanded to the apostles. Allah Subhanahu wa Ta'ala says: "O you eat apostles of good and charitable shalihlah, Maha verily I know what you are doing." Allaah also says: "O ye who believe eat rizki better than what is given to you ... ", then the Prophet sallallaahu 'alaihi wa sallam mentioned a traveler who walks away so that his hair rumpled, shabby and dusty, he raised his hands toward heaven as he prayed calling:" O Rabbku, O Rabbku ... ", but the food is unlawful, his drink unlawful, his clothing unlawful and forbidden from, how it might be granted his prayer? ". [27]

• Convinced that Allaah hears Supreme for nothing that prevented. From 'Abdullah ibn' Amr radi 'anhu, that the Prophet sallallaahu' alaihi wa sallam said:

ادعوا الله وانتم موقنون باللإجابة واعلمواأن الله لايستجيب دعاء من قلب غافل لاه

Pray to Allaah and be sure you (will) be granted, God does not answer prayer (a slave) whose heart is negligent and negligent ". [28]

In another hadeeth of Abu Sa'eed al-Khudri radi 'anhu, that the Prophet sallallaahu' alaihi wa sallam said: [29]

ما من مسلم يدعو بدعوة ليس فيها إثم ولاقطيعة رحم إلاأعطاهالله بهاإحدى ثلاث إما أن تعجل له دعوته وإما أن يد خرها له في الآخرة وإما ان يصرف عنه من السوء مثلها قالوا إذا نكثر قال الله أكثر

It is not a Muslim prays to Allah Subhanahu wa Ta'ala with a prayer that there is no sin or breaking of family ties in it, but Allaah will give him one in three cases; 1) may Allaah hears the immediate, 2) or save as a savings for him in the Hereafter, 3) or save him from the evil equivalent dipanjatkannya prayer. "The friend said:" If so, we would multiply (prayer). "Prophet sallallaahu 'alaihi wa sallam said:" Allaah much more. [30] "

Ibn Kathir rahimahullah said: "What is meant is that Allaah will not waste one's prayers, and Allaah is not preoccupied with anything. He Subhanahu wa Ta'ala Supreme hear prayer. In this case there is a suggestion (multiply) praying because none of his escape from Subhanahu wa Ta'ala. "[31] Moreover, at the moment we are closer to Allah Subhanahu wa Ta'ala through fasting in Ramadan. Should we take this special opportunity to multiply our prayers for good in the world and the hereafter. Prophet sallallaahu 'alaihi wa sallam said:

ثلا ث لا ترد دعو تهم: الصائم حتى يفطر, والإمام العادل, ودعوة المظلوم

There are three people whose prayers are not rejected; one who fasts to break the fast, a just ruler, a man oppressed. [32]

So after the verses about Shiyam (fasting) and the glory of the month of Ramadan, Allaah mentions the main discussion of this verse (al-Baqarah / 2:186) as an indication that a believer should always bring himself to Allah Almighty with including all forms of worship to pray. Ibn Kathir rahimahullah said: "This verse Disisipkannya amidst explanation Shiyam laws are guidelines as well as a motivator for the (many) prayed upon completing the fast numbers, even at any moment to break the fast as the above hadith. Let us multiply prayers; For Allaah is angry with people who do not pray to Him as His word:

وقال ربكم ادعوني أستجب لكم إن الذين يستكبرون عن عبادتي سيدخلون جهنم داخرين

and Rabmu said: "Pray for me, in fact the people who boast of praying to Me will enter Hell abject in the state." [33]

Similarly described in a hadeeth of Abu Hurayrah that the Prophet sallallaahu 'alaihi wa sallam said: "من لم يدع الله يغضب عليه" which means: "Whoever does not pray to Allah Subhanahu wa Ta'ala then Allah Subhanahu wa Ta' ala angry with him ". [34] Ibn al-Mubarak radi 'anhu said:

الرحمن إذا سئل أعطى, والرحيمإذا لم يسأل يغضب

Ar-Rahman (Allah Subhanahu wa Ta'ala) when he was asked to give, and Ar-Rahim (Allaah) if he is not asked to be angry. [35]

Ya Allaah, I seek refuge with You from knowledge which does not benefit, from a heart that is not humility ', yan of the soul is not satisfied, and from prayer was not granted ". [36]

[Copied from the Sunnah Edition magazine 06-07/Tahun XIII/1430/2009M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858197]
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Wednesday, June 18, 2014

Welcome the Month of Ramadan With Piety and True Repentance

Welcome the Month of Ramadan With Piety and True Repentance

[1]

by
Sheikh Abdul Aziz bin Abdillah bin Baz



Month so we missed her arrival soon to come. Yes, the month of Ramadan, a month full of blessings, the month that has many virtues. As a Muslim, we would have started preparing themselves to welcome the distinguished visitor. We should have started to prepare ourselves in order to maximize this special moment to improve themselves and prepare himself afterlife. We certainly do not want these precious moments slip by. How to lose and how to lose, if it happens. Because we can not necessarily see the next Ramadan alive. How many people who live around us in the month of Ramadan last year, but now they no longer exist, there is no more chance to improve themselves and they reproduce provisions hereafter. Instead of waiting for one year, Ramadan is only a few days this was not necessarily our reach. Yes, God, only we beg Thee, panjangkanlah our age so they can worship thee in Ramadan.

With regard to the month of Ramadan, we present the advice presented to the reader Sheikh Abdul Aziz bin Baz bin Abdillah bin Abdirrahman vol. He conveyed this advice when he asked for it rahimahullah the arrival of the month of Ramadan. Finally, we hope that this advice could be useful for us in particular and the Muslims in general. Here is the advice he vol.
_______________________________________________________________________

My advice to all Muslims, let them always devoted to Allah Almighty. Let them welcome the arrival of the month (of Ramadan) is great with truly repent of all sin. Let them greet him by trying to understand their religion and learn the laws relating to fasting and qiyamul Lail (night prayer) them. Based on the words of the Prophet Shallallahu'alaihi wa sallam:

من يرد الله به خيرا يفقهه في الدين

Whoever desired both by Allah Almighty, He Almighty gives him understanding of the Deen [2]

Also the words of the Prophet sallallaahu 'alaihi wa sallam:

إذا دخل رمضان فتحت أبواب الجنة وغلقت أبواب جهنم وسلسلت الشياطين

When the month of Ramadan has arrived, the gates of Paradise are opened and the gates of Hell are closed and the devils chained [3]

Also, based on the words of the Prophet sallallaahu 'alaihi wa sallam:

إذا كان أول ليلة من شهر رمضان صفدت الشياطين ومردة الجن وغلقت أبواب النار فلم يفتح منها باب وفتحت أبواب الجنة فلم يغلق منها باب وينادي مناد يا باغي الخير أقبل ويا باغي الشر أقصر ولله عتقاء من النار وذلك كل ليلة

If the first night of the month of Ramadan has arrived, then the demons and mischievous genie chained, the gates of Hell are closed none are open, the gates of Paradise are opened, none of which is covered. Then there are angels who cry, "O seeker of goodness, menghadaplah (to Allah Almighty with emphasis on obedience)! O perpetrators of evil, desist! Verily Almighty Allah has many slaves were freed from the torment of the Fire. Was happening every night (month of Ramadan) [4]

The Messenger Shallallahu'alaihi wa sallam said:

من صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن قام ليلة القدر إيمانا واحتسابا غفر له ما تقدم من ذنبه

Whoever did fasting because of faith and expecting reward from Allah Almighty, who has passed the unpardonable sin. Whoever performs evening prayers because of faith and expecting reward from Allah Almighty, then his sins are forgiven past. Whoever performs prayers on the night of al-Qadr because of a sense of faith and expecting reward from Allah Almighty, then his sins are forgiven past. [5]

Prophet sallallaahu 'alaihi wa sallam also said:

قال الله كل عمل ابن آدم له إلا الصيام فإنه لي وأنا أجزي به والصيام جنة وإذا كان يوم صوم أحدكم فلا يرفث ولا يصخب فإن سابه أحد أو قاتله فليقل إني امرؤ صائم والذي نفس محمد بيده لخلوف فم الصائم أطيب عند الله من ريح المسك للصائم فرحتان يفرحهما إذا أفطر فرح وإذا لقي ربه فرح بصومه

Allah Almighty says, "All the good deeds of Bani Adam is his, except for fasting. Due to the fast mine and I were giving a reply. Fasting is a shield. If any of you were running fast, then let him say nasty and screaming. If he was heckled by someone or fight, then let him say, "I'm running fast." by the soul of Muhammad, who is in his hands, really bad breath people who are running fast is more fragrant than musk oil on the side of Allah Almighty. Persons who are fasting have two happiness (that) if he is to break, he's happy and when met with his Lord, he is happy with his fast worship. [6]

Also the words of the Prophet sallallaahu 'alaihi wa sallam:

من لم يدع قول الزور والعمل به فليس لله حاجة في أن يدع طعامه وشرابه

People who do not leave the words of falsehood and lies deeds, then Allah Almighty did not need him against fasting. [7]

So my testament to all Muslims, let them always devoted Church in Almighty Allah and striving to maintain their fasting from all immoral acts. Let them be serious in doing good as well as perform a variety of racing goodness like bershadaqah, multiply the intensity readings of the Koran, prayer beads, tahlil, tahmid, Takbir and istigfâr. Since the month (Ramadan) is the month of the Qur'an:

شهر رمضان الذي أنزل فيه القرآن هدى للناس وبينات من الهدى والفرقان

(some days it is specified) the month of Ramadan, the month in which the derived (beginning) of the Qur'an as a guidance for mankind and the explanations of the clues and the difference (between the right and the falsehood). [al-Baqarah / 2:185]

Therefore, disyari'atkan for Muslims, men and women earnestly reading the Qur'an, at a time when the day and night. Each of the letters is worth the kindness and the goodness rewarded with ten-fold, as reported by the Prophet Muhammad sallallaahu 'alaihi wa sallam. (The spirit of doing good is) must be accompanied by the spirit to stay away from all forms of vices and sins which, (also to be accompanied by a passion to) encourage one another to the truth, commanding the good and forbidding unjust.

The month of Ramadan is the month multiplied (value) good deeds in it, so is ugliness reply. Therefore, a Muslim is obliged to earnestly fulfill the obligation that Allah Almighty and charge him away from all that Allah Almighty forbade. And let his attention (to the obligations and prohibitions that-pent) in the month of Ramadan further enhanced. As well disyari'atkan for a Muslim to earnestly implement various good deeds like bershadaqah, visiting the sick, deliver the bodies (to the grave), connect the rope silaturrahmi, read the Koran, read the prayer beads, tahlil, tahmid, istigfâr , prayer and a variety of other goodness. He (did that, because-pent) hopes to bring reward from Allah Almighty and because of fear of punishment. We ask Almighty Allah, may Allah Almighty give his taufiq to all Muslims toward His good pleasure. We also ask Him so that we can lengthen the life of fasting and qiyamul Lail (night prayers or terawih-pent) with based on faith and his desire for reward. As we also appeal to the Almighty Allah, may Allah Almighty give us and all the Muslims understanding of this religion, keistiqâmahan and avoid all that could incur the wrath and punishment of Allah Almighty. We ask Almighty Allah, may Allah Almighty give his taufiq to the ruler of the Muslmin; May the Almighty Allah continue to give guidance to them, to improve their situation and give them to taufiq to implement Shari'ah-shari'ah of Allah Almighty in all aspects of life, as the embodiment of the word of Allah Almighty:

وأن احكم بينهم بما أنزل الله

You ought to decide cases between them according to what Allah revealed [al-Maidah / 5:49]

His words also:

أفحكم الجاهلية يبغون ومن أحسن من الله حكما لقوم يوقنون

Is Ignorance of law they want, and (legal) who is better than the (law) of Allah for those who believe? [al-Maidah / 5:50]

His words also:

فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيت ويسلموا تسليما

Then, by your Lord, they are (in fact) do not believe until they make you judge in that case they can not agree, then they do not feel in their hearts something challenge to a decision that you gave, and they receive the fullest. [an-Nisa / 4:65]

His words also:

يا أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأولي الأمر منكم فإن تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الآخر ذلك خير وأحسن تأويلا

O ye who believe, obey Allah and obey the Messenger (her), and ulil amri among you. Then if you differ on something, then return it to Allah he (al-Qur'ân) and His Prophet (Sunnah), if you truly believe in Allah and the Last Day. Such a (advantageous) and better in the end. [An-Nisa / 4:59]

His words also:

قل أطيعوا الله وأطيعوا الرسول

Say: "Obey Allah and obey the apostle [an-Nûr/24: 54]

His words also:

وما آتاكم الرسول فخذوه وما نهاكم عنه فانتهوا واتقوا الله إن الله شديد العقاب

What is given to you Messengers, then accept, and what he forbids you, then leave. And fear Allah. Verily Allah is severe in law. [Hasyr/59: 7]

Here are some obligations of the Muslims as well as their leaders. The rulers and the scholars (also) shall be devoted to Allah Almighty and Exalted waa, submit to His Shari'ah and apply it in their lives. Due to the Shari'ah of Allah (we will achieve) kindness, guidance, the end result is commendable, the pleasure of Almighty Allah, the truth and with the Shari'ah (we can) avoid kezhaliman action.

We ask Almighty Allah, may provide clues, intentions and good deeds.

وصلى الله وسلم على نبينا محمد وعلى أله وأصحابه أجمعين

[Copied from the Sunnah Edition magazine 03/Tahun XV / Shaban 1432/2011M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
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footnote
[1]. Translated from Majmu 'Fataawa wa Maqâlâtu Mutanawwi'ah, 15/51-55
[2]. HR Imam Bukhari in Kitab ul 'Ilmi, Chapter Man Yuridillâhu bihi Khairan Yufaqqihhu fid din, no. 71 and history of Imam Muslim, Zakat Kitâbuz, chapter-Nahyu an 'annealing Mas'alah, no. 1037
[3]. HR Imam Bukhari in Khalq Bad'il Kitâbu, Chapter Shifati devil Junûduhu wa,, no. 3277 and Imam Muslim history, Kitabus Shiyam, Chapter Fadhli Syahri Ramadan, no. 1079
[4]. HR. In Kitabus shaum Tirmidhi, chapter Ja'a Ma fi Fadhli Syahri Ramadan, no. 682 and Ibn Majah, Kitabus Shiyam, chapter Ja'a Ma fi Fadhli Syahri Ramadan, no. 1642
[5]. HR Imam Bukhari, in Kitabus shaum, Chapter Man of faith Shama Ramadan wa ihtisâban, no. 1901 History of Imam Muslim, Kitabus Shalâtil Musâfirîn wa Qashrihâ, Bab al-targhib Fi Shiyâmi Ramadan, no. 760
[6]. HR Imam Bukhari, no. 7492 and the history of Imam Muslim, no.1151
[7]. HR Imam Bukhari, Book of as-sawm, Chapter Man Lâm Yada 'Qaulaz Zuri wal' Amala bihi, no. 1903

Friday, June 6, 2014

Ramadan, Month Blessing. Fasting people go to heaven through a special door

Ramadan, Month Blessing. Fasting people go to heaven through a special door

By
Dr. Nasir bin 'Abdirrahman ibn Muhammad al-Juda'i

LIABILITY Ramadan fasting
Allah Subhanahu wa Ta'ala says:

يا أيها الذين آمنوا كتب عليكم الصيام كما كتب على الذين من قبلكم لعلكم تتقون

"O ye who believe, fasting is obligatory upon you as required on those before you, that you fear Him." [Al-Baqarah: 183]

Allah says:

فمن شهد منكم الشهر فليصمه

"Whoever among you who is present (at his home country) in the month, that was the one he wanted to fast in that month." [Al-Baqarah: 185]

Prophet sallallaahu 'alaihi wa sallam said:

بني الإسلام على خمسين ...

"Islam is built upon five (joints)."

Then he sallallaahu 'alaihi wa sallam said of them, fasting in the month of Ramadan. The Muslims also have agreed on the necessity of fasting in Ramadan.

However, there is a difference of opinion (deviation) of the (basic) naming this month Ramadan with the name. It has been argued (from the perspective of meaningful-pent) that is called Ramadan because turmadhu (ترمض) fiihidz Dzunuub (in this sin-human sin burned) and الرمضاء شدة الحر (ar-ramdhaa 'meaning red-hot). [1] others expressed the opinion that the so-called Ramadan because the Arabs when transferring the names of the months of the ancient language, they call those months based on reality and condition that occurs when the era. Then by chance this month falls squarely on the burning hot weather, it is called with the name of this month of Ramadan. [2]

Blessing month of Ramadan and primacy
The month of Ramadan has many blessings, virtues and various features that are not owned by the other months.

The first blessing, is that Ramadan fasting is the cause terampuninya sins and elimination of various errors.

As contained in the hadith ash-Shahihain from Abu Hurayrah that anhu, from the Prophet sallallaahu 'alaihi wa sallam, he said:

من صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه.

"Whoever fasts Ramadan because of faith and expecting reward (from Allaah), He will be forgiven his sins are past." [3]

And in Shahiih Muslim from Abu Hurairah that the Messenger of Allaah anhu sallallaahu 'alaihi wa sallam said,

الصلوات الخمس والجمعة إلى الجمعة ورمضان إلى رمضان مكفرات لما بينهن إذا اجتنبت الكبائر.

"Obligatory five time prayers, Friday prayer to the next Friday, and Ramadan to the next Ramadan wash away the sins committed in the past in the absence of major sins dijauhkannya." [4]

The second blessing, this month there is a night better than a thousand months, ie Lailatul Qadr night. But on this matter will be addressed specifically and separately in the next chapter.

The third blessing, there are many other traditions that explain the virtues and keistimeaan very blessed this month, including the hadith contained in the ash-Shahihain from Abu Hurayrah that anhu, the Prophet sallallaahu 'alaihi wa sallam said,

إذا جاء رمضان فتحت أبواب الجنة وغلقت أبواب النار وصفدت الشياطين.

"When Ramadan comes the gates of Heaven are opened, the gates of Hell are closed and the devil-devil chained up." [5]

While the history of an-Nasa-i and Imam Ahmad there is extra: "It has come to you Ramadan, a month full of blessings." [6]

The fourth blessing, the blessing of this month between the Muslims are able to reach many virtues and benefits of fasting that is both worldly and hereafter, these are:

1. The virtues of Mundane
First: piety.
Allah Subhanahu wa Ta'ala says:

يا أيها الذين آمنوا كتب عليكم الصيام كما كتب على الذين من قبلكم لعلكم تتقون

"O ye who believe, fasting is obligatory upon you as required on those before you, that ye fear Allah." [Al-Baqarah: 183]

Prophet sallallaahu 'alaihi wa sallam also said of the hadeeth of Abu Hurayrah radi anhu narrated in the book of al-Shahiihain:

والصيام جنة وإذا كان يوم صوم أحدكم فلا يرفث ولا يصخب فإن سابه أحد أو قاتله فليقل إني امرؤ صائم.

"Fasting is a shield that, if one day one of you in a state of fasting, then he should not say dirty and screaming. If someone denounced and chided him, he should say, 'Behold, I am fasting.' "[7]

Word of the Prophet sallallaahu 'alaihi wa sallam: "Fasting is a shield," meaning that fasting maintains the culprit of Hell's wrath on the Day of Resurrection, fasting nurture of lust and munkar in his world life. [8] The Prophet sallallaahu 'alaihi wa sallam also has guided the fasting person to leave the dirty and vile words, bad deeds and leave the emotion of anger. And noble character actors fasting will help him achieve this degree of piety. That temperament is commendable.

Second: The multiplicity of Pahala.
Based on the book of hadith that stated in the hadith ash-Shahiihain from Abu Hurayrah that anhhu:

قال الله عز وجل: كل عمل ابن آدم له إلا الصيام فإنه لي وأنا أجزي به ...

"Allaah says, 'Every son of Adam a charity that is done is for him, except fasting. Indeed it was for my fasting. I will reward ... '"

In the history of Imam Muslim:

كل عمل ابن آدم يضاعف الحسنة عشر أمثالها إلى سبعمائة ضعف قال الله عز وجل إلا الصوم فإنه لي وأنا أجزي به يدع شهوته وطعامه من أجلي.

"Every son of Adam a charity that is done will be multiplied. The goodness multiplied into ten to seven hundred times. Then Allah Almighty says, "Except for fasting. Indeed it was for my fast and I was the one who gave the reward. People who leave orgasm fasting and eating as I am alone. "[9]

Imam an-Nawawi rahimahullah said, "the Word of Allah Ta'ala states, 'And I'm the one who gives the reward,' a real explanation of the gift of God's greatness and His abundance replies reward for surely the noble and generous when news that he himself will bear the return, it shows how much he has consecrated replies levels and how extensive gift He gives. "[10]

Third: bad breath Indeed the fasting person is better in the sight of Allah Ta'ala than the fragrance of musk oil.

As word of the Prophet sallallaahu 'alaihi wa sallam in a hadeeth of Abu Hurayrah radi anhu:

والذي نفس محمد بيده لخلوف فم الصائم أطيب عند الله من ريح المسك.

"For the Lord is the soul of Muhammad (was) in his hand, it was the smell of the mouth of a fasting more fragrant in the sight of Allah than the fragrance of musk oil."

Al-khaluuf means that changes in the mouth odor as a result of fasting. But this turns out good in the sight of Allah Subhanahu wa Ta'ala and even liked him. This shows just how grand pu-asa case Allah Ta'ala. To the extent that anything perceived by humans hated and disgusted, turned out to be on the side of God is something that is preferred. Because it is built on the joint implementation of fasting which is obedience to God.

Fourth: Indeed, for the fasting person to get two happiness
As word of the Prophet sallallaahu 'alaihi wa sallam in a hadeeth of Abu Hurayrah radi anhu:

للصائم فرحتان يفرحهما إذا أفطر فرح وإذا لقي ربه فرح بصومه.

"For the fasting person there are two happiness, happy when he was breaking, was happy with his fast and by the time he met his Lord." [11]

Fifth: privilege against those who fasted with their entry into Heaven through a special door called ar-Rayyaan.

The evidence is the hadeeth of Sahl ibn Sa'd radi anhu from the Prophet sallallaahu 'alaihi wa sallam, he said:

إن في الجنة بابا يقال له الريان يدخل منه الصائمون يوم القيامة لا يدخل منه أحد غيرهم. "

"Verily in Paradise there is a door that is called ar-Rayyaan. On the day of Resurrection those who fast will enter Paradise like through that door. No one other than those who are allowed (to enter Heaven) through that door. "[12]

2. Didactic Fasting Benefits and Social
First: Allowing myself to be patient and to overcome difficulties and calamities.
Therefore, this month is called the month of patience (syahru ash-Shabri). Origin meaning ash-shabru (patience) is al-habsu (curb, restraint). Thus, there is restraint in the fasting or abstinence from (lust) and partially eaten (lust) delicacy. [13] This will strengthen the desire of those who fasted.

Second: Development of morals.
Narrated from the Prophet sallallaahu 'alaihi wa sallam, he said:

من لم يدع قول الزور والعمل به فليس له g حاجة في أن يدع طعامه وشرابه.

"Whoever does not abandon false speech and deeds, then God does not need (the fasting) although he left the eating and drinking." [14]

The essence of fasting is berpuasanya both eyes from looking at something forbidden, beruasanya loss of hearing something that is forbidden, fasting from words spoken lies, vile and the like and berpuasanya whole body from doing something forbidden. In education there is a ritual of fasting for every individual on the similarities between the poor and the rich, doing good to the poor and needy.

3.'s Health Benefits
First: Freeing the body of accumulated fats-especially to people who live in luxury-which is often a source of disease when the fats it continues to grow.

Pain of this type is the disease of obesity. Thus, hunger is the best way to tackle the obesity.

Second: Throw away the impurities of the body, the toxins accumulate body and bodily fluids that damage. Relieve blood flow in the arteries and keep blood vessels from closing.

Third: Fasting has a positive effect on many diseases, among them for stomach ulcers, high blood pressure, stress and depression. [15] Therefore, fasting has an amazing positive impact in maintaining health. Moreover, fasting is undertaken correctly and directed at the times most primary (Afdhal) according to shari'ah. Body definitely needs a process such as fasting, as hinted by Ibn al-Qayyim rahimahullah in his book, at-Thibbun Nabawi. [16] The doctors in the western world have noticed fasting as one of the effective means of various models of medical therapy. Most of them said, "Verily avail hungry in medical therapy has the advantage of a multiple drug use. [17] another doctor said, "Verily fasting a whole month to eliminate various debris body for a year. [18] These are the most obvious of the benefits of fasting and barakahnya in the world and the Hereafter, who has been fasting Muslims are required by God to a full month in a year. He is the fasting of Ramadan is full of blessings that.

Blessing the fifth, the magnitude of the primacy of good deeds performed in this month, and the amount of motivation Prophet sallallaahu 'alaihi wa sallam spur Muslims to do good deeds in this month. Among the good deeds are as follows:

First: Qiyaamul Lail
From Abu Hurayrah that anhu, he said, "the Prophet sallallaahu 'alaihi wa sallam gave motivation (to the Companions) to establish qiyaam Ramadhaan (Ramadan night prayers) without telling them by force. Then he sallallaahu 'alaihi wa sallam said:

من قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه.

'Anyone who established the night prayers in Ramadan with faith and expecting reward (from Allah), surely sins are forgiven past.' "

Then after the Prophet sallallaahu 'alaihi wa sallam died though, this service continues. And continued during the caliphate of Abu Bakr as-Siddiq and the beginning of the caliphate of 'Umar ibn al-Khattab radi anhu. [19] The Prophet sallallaahu 'alaihi wa sallam never prayed Taraweeh with his Friends of radi anhum, then he left it due to fear of the Muslims consider the prayer obligatory. Then 'Umar ibn al-Khattab took the initiative to gather people to pray Taraweeh in the mosque. [20] And Alhamdulillaah, ritual (syi'ar) as it still continues to this day. Prophet sallallaahu 'alaihi wa sallam very seriously and actively in worship and pray at ten last night (al-' asyrul awaakhir) of the month of Ramadan.

عن عائشة رضي الله عنها قالت كان رسول الله صلى الله عليه وسلم إذا دخل العشر أحيا الليل وأيقظ أهله وشد المئزر.

"From 'A'isha radi anhuma said,' Messenger of Allah sallallaahu 'alaihi wa sallam, when entering the ten days (the last in the month of Ramadan), he turn on the night, wake his family and tighten the fabric.'" [21] [22]

Second: Ash-Sadaqah.
Imam al-Bukhari and Muslim narrated from Ibn 'eject' Abbaas nahuma, he said:

كان النبي صلى الله عليه وسلم ود الناس بالخير وكان أجود ما يكون في رمضان حين يلقاه جبريل فإذا لقيه جبريل كان أجود بالخير من الريح المرسلة.

"Prophet sallallaahu 'alaihi wa sallam was the most generous person in his favor. And again when he is more generous in Ramadan when Gabriel met him. So when Gabriel met him, which is when he sallallaahu 'alaihi wa sallam is more generous in the goodness of the wind that blows. "

Lessons to be learned from this hadith is recommended to increase the charity and the charity, even more so in the month of Ramadan is full of blessings.

Third: Tilaawah al-Qur-aanil Kareem.
Disunnahkan to reproduce tilaawah al-Qur'an (read al-Qur'an) in the month of Ramadan. In this al-Qur'an was revealed. Prophet sallallaahu 'alaihi wa sallam always repeating hapalannya reading Qur her with Gabriel, one at each Ramadhan. As stated in the hadeeth of Ibn 'Abbaas anhuma. In a hadith it is mentioned:

وكان جبريل يلقاه كل ليلة في رمضان حتى ينسلخ يعرض عليه النبي صلى الله عليه وسلم القرآن.

"Gabriel meet him every night in Ramadan until he lay. When the Prophet sallallaahu 'alaihi wa sallam showed memorizing al-Quran reading his on Gabriel. "[23]

The radi anhum Salafush Salih al-Quran reading reproduce her in prayer and on other occasions. [24]

Fourth: Al-I'tikaaf.
I'tikaaf is silent in the mosque for worship in order taqarrub (closer) to Allah Ta'ala. Prophet sallallaahu 'alaihi wa sallam air-I'tikaf in the last ten days of Ramadan. In the hadith of 'Aisha mentioned Radhiyallahua anhuma:

أن النبي صلى الله عليه وسلم كان يعتكف العشر الأواخر من رمضان حتى توفاه الله ثم اعتكف أزواجه من بعده.

"That the Prophet sallallaahu 'alaihi wa sallam air-I'tikaf in the last ten days of Ramadan, (this practice continues to do-pent) to God mewafatkannya. Then his wives continue charitable air-I'tikaf after him. "[25]

No doubt that I'tikaf will help culprit concentrate on worship and Allah Jalla wa bertaqarrub 'Alaa. Moreover at times glorified, such as Ramadan or the last ten days of Ramadan.

Fifth: Al-'Umrah
Postulate that indicates the virtue of carrying out 'Umrah during Ramadan is the saying of the Prophet sallallaahu' alaihi wa sallam to Ansar woman who could not perform the Hajj with the Prophet sallallaahu 'alaihi wa sallam:

فإذا جاء رمضان فاعتمري فإن عمرة فيه تعدل حجة.

"When Ramadan comes, then deliver it 'Umrah you, the real' Umrah in Ramadan is equivalent to Hajj in value."

In another narration: "('Umrah in Ramadan) may replace or supersede Hajj Hajj with me." [26] That is, the value of the reward' umrahnya Ansar women to equal the value of the reward of Hajj air, instead of 'Umrah can replace the obligatory Hajj legal position , so as to disqualify the law of obligatory pilgrimage, is not so. [27]

The sixth blessing, that blessing-blessing of Ramadan are many major events that occurred in the distant glorious this month. And indeed of the many important events that have occurred in this blessed month, the most phenomenal events and very beneficial to mankind is the decline events al-Qur'an al-Karim.

As Allah Ta'ala:

شهر رمضان الذي أنزل فيه القرآن هدى للناس وبينات من الهدى والفرقان

"The month of Ramadan, the month in which the derived (beginning) al-Qur'an as guidance for mankind and the explanations of the clues and the difference (between the right and the falsehood) ..." [Al-Baqarah: 185]

Meanwhile, among other phenomenal events are full of benefits, are as follows:

First, Badr Kubra, which is named as Yaumul Furqaan (the differentiator).

On that day God separates and distinguishes between truth and falsehood. Thus, when the minority who believe big victory over the pagan group that is far superior in terms of quantity of troops and supplies. This event occurred in the second year Hijriyyah.

Second, Futuh Makkah
Truly God has given great favor on the believers with futuh (conquest) is full blessings. People are flocking into Islam, then be Daarul Mecca as Islam (land of Islam), after serving as the center of the idolaters shirk. This event occurred in the eighth year AH.

Third, Hiththin War in 584 H.
In this battle, the Crusaders suffered a crushing defeat. Salahuddin al-Ayubi and won great victories, and restore the rights of the Muslims and reclaim Baitul Maqdis.

Fourth, the War 'Ain Jaluut
This is a fierce battle that ended with a victory for the Muslims over the Tartar troops. This battle took place in 658 Hijriyyah.

After we explained the various virtues that globally a feature of Ramadan, and the many blessings contained in this noble month, then no effort unless I pray for fellow Muslim brothers and sisters so that they continue sipping the various virtues, and could blessings grabbed it as the implementation of the orders of Allah Ta'ala and to follow the Sunnah of His Prophet sallallaahu 'alaihi wa sallam, his Companions radi anhum the noble, and the predecessors of this Ummah are elected, as well as efforts to gain a variety of benefits that are ukhrawi and temporal, as well as from a wide variety of goodness.

[Copied from the book At Tabaruk Anwaa'uhu wa Ahkaamuhu, Title in Indonesian practice was Blessed And The Time, Author Dr. Nasir bin 'Abdirrahman ibn Muhammad al-Juda'i, Publisher Reader Ibn Kathir]
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Footnote
[1]. Fathul Baari (IV/113).
[2]. Ash-Shihhaah, the work of al-Jauhari (III/1081), with a few changes.
[3]. Saheeh al-Bukhari (II/228) Kitaabush shaum Man Shaama Ramadhaana chapter Ihtisaaban wa wa liman Niyyatan and Saheeh Muslim (I/524) Kitaabush Shalaah al-Musaafiriin chapter at-Targhiib FII Qiyaami Ramadhaan.
[4]. Sahih Muslim (I/209) Kitaabuth Thahaarah chapter waatil ash-Shala-Khamsi wal Number Ilal Jumu'ah.
[5]. Saheeh al-Bukhari (II/227) Kitaabush shaum This chapter Yuqaalu Ramadhaanu aw Syahru Ramadhaan.
[6]. Sunan an-Nasa-i (IV/129) Kitaabush Shiyaam Fadhlu chapter Syahri Ramadhaan and the Musnad of Imam Ahmad (II/230)
[7]. Saheeh al-Bukhari (II/228) Kitaabush shaum This chapter Yaquulu innii Shaa-im and Saheeh Muslim (II/807) Kitaabush Shiyaam Fadhlu ash-Shiyaam chapter.
[8]. Fat-hul Baari (IV/104).
[9]. Sahih Muslim (II/807) Kitaabush Shiyaam Fadhlush Shiyaam chapter.
[10]. Syarhun Shahiih Muslim Nawawi li (VIII/29).
[11]. This is the final part of the quote the hadeeth of Abu Hurayrah that was mentioned earlier and ditakhrij.
[12]. Saheeh al-Bukhari (II/226) Kitaabush shaum chapter ar-lish Rayyaan Shaaimiin and Saheeh Muslim (II/808) Kitaabush Shiyaa-mi Shiyaam Fadhlish chapter.
[13]. Syarhus Sunnah, the work of al-Baghawi (VI/219).
[14]. Narrated by Imam al-Bukhari in Shahihnya (II / 228) Kitaabush shaum Man lam chapter Yada 'Qaula Zuur az-wal' Amala bihi shaum fish.
[15]. From Tafsiir al-Manaar (II/138) and Shuumuu Tashihhuu book, the work of Shaykh Sa'id al-Ahmari (p. 16, 18), and a lot of references from books and magazines of medicine (medical) that have peeling fasting for health benefits.
[16]. Ath-Thibbun Nabawi, p 258.
[17]. Adapted from the book Shuumuu Tashihhuu, Shaykh Sa'id al-Ahmari (p. 17).
[18]. Tafsiir al-Manaar (II/148).
[19]. Hadith narrated by Imam Muslim in Shahihnya (I/523) Musaafiriin Shalaatil book.
[20]. See hadiths that show the case in Saheeh al-Bukhari (II/252) book Shalaah at-Taraawiih and Saheeh Muslim (I/524) Sha-laatil Musaafiriin book.
[21]. The scholars differed as to the meaning of (شد المئزر), some have argued the meaning is sincere in worship by increasing (quality and me-antitas) worship from his usual. Another suggestion interpret it as at-tasymiir (hasten) in worship. While others opinion is away from his wives in order menyibuki himself in worship. See Syarhun Shahiih Muslim Nawawi li (VIII/71).
[22]. This is narrated by al-Bukhari in Shahihnya (II/255) Fadhlu book chapter al-Qadr Lailatil A'mal fil 'Asyril Awaakhir min Ramadhaan and Muslims in Shahihnya (II/832) I'tikaaf chapter book of al-al-fil Ijtihaad 'Asyril Awaakhir, lafazhnya belongs to Muslims.
[23]. This is narrated by al-Bukhari in Shahihnya (II/228) ash-Shiyaam book chapters Ajwada Kaanan Nabiyyu maa fii and Muslims in Shahihnya Ramadhaan (IV/1803) book al-Fadhaa-il chapter Kaanan Nabiyyu Ajwadan Naasi bil Khairi minar Riihil mursalah , and belonging to al-Bukhari lafazhnya.
[24]. See the book Majaalis Syahri Ramadhaan, the work of Shaykh Ibn 'Ustaimin (p. 24).
[25]. This is narrated by Imam al-Bukhari in his Sahih (II/255) chapter of the book of al-al-I'tikaaf I'tikaaf fil 'Asyril Awaakhir and Imam Muslim in Shahihnya (II/831) chapter of the book of al-I'tikaaf I'tikaaf al-Asyril Awaakhir min Ramadhaan.
[26]. Narrated by al-Bukhari in Shahihnya (II/200) book al-'Umrah chapter' Umra Ramadhaan fii and Muslims in Shahihnya (II/918) book of al-Hajj chapter Fadhlil 'Umra Ramadhaan FII.
[27]. See Syarhun Shahiih Muslim Nawawi li (IX / 2) and Fat-hul Baari (III/604).


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Monday, June 2, 2014

Status of Prayers in Islam , which was first brought to account is Prayer

Status of Prayers in Islam , which was first brought to account is Prayer



by
Shaikh Abdullah bin Abdul al - Azhim Khalafi


There are five obligatory prayers : Zhuhur , ' Asr , Maghrib , ' Isha ' , and Shubuh .

From Anas ibn Malik radi 'anhu , he said , " On the night of Isra ' ( when the Prophet sallallaahu ' alaihi wa sallam raised to the sky ) are required to the Prophet sallallaahu ' alaihi wa sallam to pray fifty times . Then reduced to five times . Then he called out , ' O Muhammad , verily my decision at hand can not be changed . And verily you ( reward ) is such five ( reward ) fifty ' . " [ 1 ]

Of Talha bin ' Ubaidullah radi anhu , he said that once a Bedouin Arab unkempt hair came to the Prophet sallallaahu ' alaihi wa sallam and said , " O Messenger of Allah , tell me pray what God required of me . " He replied :

الصلوات الخمس إلا أن تطوع شيئا .

" Prayer five times a day , but if you want to add something ( from the sunnah prayer ) . " [ 2 ]

Status of Prayers in Islam
From ' Abdullah ibn ' Umar anhu , he said that the Prophet sallallaahu ' alaihi wa sallam said :

بني الإسلام على خمس , شهادة أن لا إله إلا الله وأن محمدا عبده ورسوله , وإقام الصلاة , وإيتاء الزكاة وحج البيت , وصوم رمضان .

" Islam is built on five ( cases ) : the testimony that there is no god who is entitled diibadahi but Allah and Muhammad is the Messenger of Allah , establish the prayer , issued alms, pilgrimage to the House , and fasting Ramadan . " [ 3 ]

A. Legal person who did Prayers
The entire Islamic Ummah agreed that those who deny the necessity of prayer , then he came out of the infidels and Islam . But they were at odds on leaving people still believe in prayer with its legal obligations . Because of their disagreement is the presence of a number of hadith of the Prophet sallallaahu ' alaihi wa sallam calling people who leave the prayer as infidels , without distinguishing between those who deny and lazing do .

From Jabir radi 'anhu , he said that the Prophet sallallaahu ' alaihi wa sallam said :

إن بين الرجل وبين الشرك والكفر ترك الصلاة .

" Surely ( boundary ) between a person and kufr and shirk is abandoning prayer . " [ 4 ]

Of Buraidah , he said , " I heard the Prophet sallallaahu ' alaihi wa sallam said :

العهد الذي بيننا وبينهم الصلات , فمن تركها فقد كفر .

' Agreement between us and them is prayer . Whoever left it , then he is a disbeliever . ' " [ 5 ]

But rajih of the opinions of the scholars ' , that is the kufr kufr here is little that is not issued from religion . It is the result of a compromise between these hadiths with some other hadith , among them :

From ' Ubadah Allaah ibn al- Samit anhu , he said , " I heard the Prophet sallallaahu ' alaihi wa sallam said :

خمس صلوات كتبهن الله على العباد , من أتى بهن لم يضيع منهن شيئا استخفافا بحقهن كان له عند الله عهد أن يدخله الجنة , ومن لم يأت بهن فليس له عند الله عهد , إن شاء عذبه وإن شاء غفر له .
' Five prayers are required over the servants of God . Whoever do it and not waste it in the slightest due to take lightly , then he had an agreement with God to enter into Heaven . And whoever does not do it , then he does not have a covenant with God . If He wills , He mengadzabnya . Or if He wills , He forgives . ' " [ 6 ]

We conclude that the law left the prayer is still below the level of kufr and shirk . Because the Prophet sallallaahu ' alaihi wa sallam submit cases of people who do not do the will of God .

While Allah Subhanahu wa Ta'ala says :

إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افترى إثما عظيما

" Verily Allah will not forgive the sin of shirk , and He forgives all sins apart from ( shirk ) , for whom He wills . Whoever is to Allah , then indeed he has a great sin . " [ An - Nisaa ' : 48 ]

From Abu Hurayrah that anhu , he said , " I heard the Prophet sallallaahu ' alaihi wa sallam said , ' Verily the first time an accounting of a Muslim servant on the Day of Judgment is the prayer obligatory . If he is doing it with perfect ( he survived ) . If not , then say : Look , if he has the sunnah ? If he has the sunnah prayers obligatory sunnah enhanced by earlier . Then the whole practice obligatory prayer had been brought to account as well . ' " [ 7 ]

From Hudzaifah bin al - Yemeni , he said that the Prophet sallallaahu ' alaihi wa sallam said , " Islam will vanish as the disappearance of the color of the clothes fade . Until no longer know what it is fasting , prayer , sacrificial , and Sadaqah . Qur'aan will be lifted in a single night , until not a single verse being left on earth . Stay a class consisting of human and frail elderly people . They said , ' we found our fathers spoke the words : La ilaha illallaah and we pronounce it . ' " Shilah said to him , " Is not laa ilaha illallaah sentence of no benefit to them , if they do not know what it is prayer , fasting , sacrificial , and Sadaqah ? "

Then Hudzaifah turn away from it . Shilah repeated three times . Each time it is also Hudzaifah turn away from it . On the third time , Hudzaifah turned and said , "O Shilah , a sentence that will save them from Hell . He repeated it three times . " [ 8 ]

B. Required To Whom ?
Prayer was compulsory for every Muslim who has baligh and sensible
Of ' Ali radi anhu , from the Prophet sallallaahu ' alaihi wa sallam , he said:

رفع القلم عن ثلاثة : عن النائم حتى يستيقظ , وعن الصبي حتى يحتلم , وعن المجنون حتى يعقل .

" Pena ( charity recorder ) is lifted from three people : from those who sleep until awakened , from children to baligh , and from the crazy to come back unconscious . " [ 9 ]

Obligatory upon parents to send their children to pray the prayer even though it was not required , so he used to pray .

From ' Amr ibn Shu'ayb , from his father , from his grandfather , he said that the Prophet sallallaahu ' alaihi wa sallam said :

مروا أولادكم بالصلاة وهم أبناء سبع سنين , واضربوهم عليها وهم أبناء عشر سنين , وفرقوا بينهم في المضاجع .

" Command your children to pray at the age of seven years . And beat them for leaving at the age of ten years . As well as their separate beds . " [ 10 ]

[ Copied from the book Al - Sunna wal Wajiiz FII Fiqhis Kitaabil Aziiz , Author Shaikh Abdul Azhim Badawai bin al - Khalafi , Indonesia Guide Fiqh Complete Edition , Translation Team Tashfiyah LIPIA - Jakarta , Ibn Kathir Publisher Reader , First Printing Ramadan 1428 - September 2007M ]
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footnote
[ 1 ] . Muttafaq upon: [ Sunan at - Tirmidhi ( I/137 no. 213 ) ] , in brief . And narrated at length in Shahiih al - Bukhari ( Fat - hul Baari ) ( VII/201 no. 3887 ) , Muslim Shahiih ( I/145 no. 259 ) , as well as Sunan an- Nasa - i ( I/217 ) .
[ 2 ] . Muttafaq upon: [ Shahiih al - Bukhari ( Fat - hul Baari ) ( I/106 no. 46 ) ] , Shahiih Muslims ( I/40 no. 11 ) , Sunan Abi Dawood ( ' Aunul Ma'buud ) ( II/53 no. 387 ) , and Sunan an- Nasa - i ( IV/121 ) .
[ 3 ] . Muttafaq upon: [ Shahiih Muslim ( I/45 no. 16 ( 20 ) ) ] , this is the wording of it , Shahiih al - Bukhari ( Fat - hul Baari ) ( I/49 no. 8 ) , Sunan at - Tirmidhi ( IV / 119 no. 2736 ) , Sunan an- Nasa - i ( VIII/107 ) .
[ 4 ] . Shahiih : [ Shahiih al - Jaami'ush Shaghiir ( no. 2848 ) ] , Shahiih Muslims ( I/88 no. 82 ) , this is lafazhnya , Sunan Abi Dawood ( ' Aunul Ma'buud ) ( XII/436 no. 4653 ) , and Sunan at - Tirmidhi ( IV/125 no. 2751 ) , and Sunan Ibni Majah ( I/342 no. 1078 ) .
[ 5 ] . Saheeh : [ Shahiih Sunan Ibni Majah ( no. 884 ) ] , Sunan Ibni Majah ( I/342 no. 1079 ) , Sunan an- Nasa - i ( I/231 ) , and Sunan at - Tirmidhi ( IV/125 no. 2756 ) .
[ 6 ] . Shahiih : [ Shahiih Sunan Ibni Majah ( no. 1150 ) ] , Muwatta ' al - Imam Malik ( p. 90 no. 266 ) , Ahmad ( II/234 no. 82 ) , Sunan Abi Dawood ( ' Aunul Ma'buud ) ( II / 93 no. 421 ) , Sunan Ibni Majah ( I/449 no. 1401 ) , and Sunan an- Nasa - i ( I/230 ) .
[ 7 ] . Shahiih : [ Shahiih Sunan Ibni Majah ( no. 1172 ) ] , Sunan Ibni Majah ( I/458 no. 1425 ) , this is lafazhnya , Sunan at - Tirmidhi ( I/258 no. 411 ) , and Sunan an- Nasa - i ( I/232 ) .
[ 8 ] . Shahiih : [ Shahiih Sunan Ibni Majah ( no. 3273 ) ] , and Sunan Ibni Majah ( II/1344 no. 4049 ) .
[ 9 ] . Shahiih : [ Shahiih al - Jaami'ush Shaghiir ( no. 3513 ) , and Sunan Abi Dawood ( ' Aunul Ma'buud ) ( XII/78 no. 4380 ) .
[ 10 ] . Hasan : [ Shahiih al - Jaami'ush Shaghiir ( no. 5868 ) ] , Sunan Abi Dawood ( ' Aunul Ma'buud ) ( II/162 no. 491 ) , this is lafazhnya , Ahmad ( al - Fat - hur Rabbaani ) ( II/237 no. 84 ) , and Mustadrak al - Hakim ( I/197 ) .


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