Thursday, July 3, 2014

Reaching Forgiveness in Ramadan, If you do not sin, Allah will destroy you, and He will surely bring a people who sin, then they will beg forgiveness of Allah, then He will forgive them. [HR. Muslim, no. 2749]

Reaching Forgiveness in Ramadan, If you do not sin, Allah will destroy you, and He will surely bring a people who sin, then they will beg forgiveness of Allah, then He will forgive them. [HR. Muslim, no. 2749]

By
Shaykh Sa'd bin Sa'id Al-Hajri


In the name of Allaah is al-Ghafur (The Oft-Forgiving), and among His attributes are maghfirah (giving forgiveness). Indeed servants desperately need forgiveness from Allah Almighty for their sins, and they are prone to fall in sin. Prophet sallallaahu 'alaihi wa sallam said:

لو لم تذنبوا لذهب الله بكم ولجاء بقوم يذنبون فيستغفرون الله فيغفر لهم

If you do not sin, Allah will destroy you, and He will surely bring a people who sin, then they will beg forgiveness of Allah, then He will forgive them. [HR. Muslim, no. 2749]

Sin has been destined to human and inevitable. Allaah has prescribed any factors that cause sin, so that his heart is always dependent on his Lord, always considered himself laden with shortcomings, always self introspection, far from being 'ujub (self-esteem), ghurûr (deluded with private practice) and vanity .

Many sins are forgiven in the month of Ramadan, the month because it is the month of mercy, forgiveness, deliverance from hell, and a month to do good. The month of Ramadan is also the month that the reward of patience is Paradise. Allah Almighty says:

إنما يوفى الصابرون أجرهم بغير حساب

Only those who are patient shall be paid back their reward without limit. [Az-Zumar/39: 10]

Fasting is a shield and barrier of sin and disobedience and protector of Hell. Described in the hadeeth:

الصحابة: أمنت يا رسول الله قال: جاءني جبريل فقال: بعدا لمن أدرك رمضان فلم يغفرله قلت: آمين فلما رقيت الشانية قال بعدا لمن ذكرت عنده فلم يصل عليك قلت: آمين فلما رقيت الشالشة قال بعدا لمن أدرك أبواه الكبر عنده فلم يدخلاه الجنة قلت آمين

Indeed the Prophet say Amin Jibril three times when praying. The Companions asked: "O Messenger of Allah! You have to say amen ". He replied: "Gabriel has come to me, then he said:" Woe to those who encounter Ramadan is not forgiven ". So I replied: "Amen". When I climb the stairs a second pulpit he said: "Woe to the one who mentioned your name in front of her then do not say salawat to you". So I replied: "Amen". When I climb the stairs third pulpit, he said: "Woe to those whose parents reach old age at his side, and they do not put it into heaven". So I replied: "Amen". [1]

A Muslim who tried to obtain forgiveness of sins, would be happy with the righteous deeds-deeds that Allah Almighty to take away sins and bad deeds, because good can erase the ugliness.

The causes of forgiveness that is prescribed that include:

1. Tawheed
This is why the greatest. Who does not tauhid, then the loss of forgiveness and who have since then has had the greatest forgiveness. Allah Almighty says:

إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء

Indeed, Allah will not forgive the sin of shirk, and forgive all the sins that apart from (shirk), for whom He wills. [An-Nisa '/ 4:48]

Anyone who carries the sins of the earth along with all of tawhid, God Almighty will give him the earth full of forgiveness. However, this is closely related to the will of Allah Almighty. If Diak wills, will forgive. And could have been, He Almighty willing to torture. Who kalimatut realize Tawheed in his heart, then kalimatut Tawheed will extrude love and exaltation to other than Allaah from his heart. When that sin and guilt removed as a whole, although as much froth on the ocean. 'Abdullah bin' Amr radi 'anhu narrated that the Prophet sallallaahu' alaihi wa sallam once said: "Verily Allah will isolate one of my people (to face) in front of all creatures on the Day of Judgment. Then God spread ninety-nine sheets (of deeds) hers. Each sheet as far as the eye can see. Then God said: "Do you deny it? Is menzhalimimu deeds recording angels ". So he replied: "No, O Rabbku". And God said again: "Do you have udzur?" He replied: "No, O Rabb". And God said: "(The truth) No, actually you have goodness in the Us, there is no kezhaliman upon you on this day". Then issued a card containing syahadatain. Then God said: "masukanlah the scales!" He also said: "O Rabbku what is the point of this card compared to the sheets?" Then God said: "Seriously, you will not dizhalimi". Prophet sallallaahu 'alaihi wa sallam said: "Then the sheet is placed in the weights and the weights of the card in the other. It turns out sheets of the cards held high and heavier. So no one heavier than the name of God ". [2]

Prophet sallallaahu 'alaihi wa sallam in the hadith Qudsi states:

قال الله تبارك وتعالى ياابن آدم إنك لو أتيتني بقراب الأرض خطايا ثم لقيتني لا تشرك بي شيئالأتيتك بقرابها مغفرة

Allah says: O son of Adam's race, if you take away the sins of the earth with all you meet me later in a state not associate anything with Me (do not shirk), of course I'll bring you a full pardon earth. [Reported by Muslim].

It is the virtue and grace of Allah Almighty with forgiveness for all the sins that exist in the sheet with the phrase of unity. Because the sentence is a sentence sincere monotheism that saves owner of torment. Allah Almighty bestowed heaven and erase the sins that if fills the earth; but the servant has embodied monotheism, God Almighty replace it with forgiveness.

2. PRAYER WITH HOPE
Allaah commanded to pray and promised to grant it. Allah Almighty says:

وقال ربكم ادعوني أستجب لكم

And your Lord says: "Pray to Me, you will undoubtedly Kuperkenankan". [Ghâfir/40: 60]

Prayer is worship. Prayer will be granted if it meets the requirements and clean perfection of the barriers. Sometimes, the grant was delayed, because some requirements are not met or partial absence of the barrier.

Among the terms and etiquette of prayer is a wish come true humility heart, expecting ijâbah of Allaah, earnest in asking, not stating inshallah ('God Almighty, if you so desire kabulkanlah request-ed), unhurried expect fulfillment, pick the times and circumstances glorious, mengulangulang prayer three times and start with praise to Allah Almighty and blessings, trying to choose foods and beverages are kosher and others.

Among the most important petition that said over a servant to his Lord is a request for his sins forgiven or the effect of the forgiveness of sins as saved from hell and put in heaven. Prophet sallallaahu 'alaihi wa sallam said: To the person who said: "I do not know your prayers are also performed slowly Mu'adh.

"حولها ندندن

Our petition around it. [3]

That is our prayer that revolves around the request for inclusion of heaven and be saved from hell. Abu Muslim al-Khaulâni said: "It is an opportunity to pray come to me, unless I make a prayer request that it be protected from the fire of hell."

3. Istighfar (beg pardon)
For forgiveness is a patron of wrath, the guard of the demons, hindrance of anxiety, poverty and misery, famine and safety of sin; although a person's sins have piled up to touch the sky. In the hadith of Anas ibn Malik radi 'anhu, the Prophet sallallaahu' alaihi wa sallam said that Allah Almighty says:

ياابن آدم إنك مادعوتني ورجوتني غفرت لك على ماكان فيك ولاأبالى ياابن آدم لؤ بلغت ذنو بك عنان السماء ثم استغفرتني غفرت لك ولا أبالي ياابن آدم إنك لو أتيتني بقراب الأرض خطايا ثم لقيتني لا تشرك بي شيئا لأتيتك بقرابها مغفرة

"O children of Adam, verily for thee is still hope and pray to Me, and I will forgive all sin that is in you, and I will not care; O children of Adam, if your sins reach the sky, then you beg forgiveness of Me, I would forgive you and I do not care; O children of Adam, if you come to me to bring the size of the earth fault then you come to see me in a state of shirk or menyekutukanKu do with anything, then indeed I will come to you with a pardon size of the Earth as well. [HR. at-Tirmidhi]

Istighfar is the best cover for a wide range of practice, age, and cover assemblies.

4. FASTING IN DAYLIGHT AND FOR FAITH night prayers, EXPECT REPLY REWARD OF GOD Almighty, SINCERE AND IN ORDER TO OBEY GOD Almighty
He fasted not with the intention to follow the crowd, is not to get people flattery, not to preserve indigenous or be healthy; also do not intend to show off and not to succeed in business duaniawi. He also does not intend to pray ugliness inappropriate for a Muslim. He fasting driven by the intention to believe in Allah Almighty, obedience to His realization and expecting reward from Allah Almighty. In a hadith stated:

من صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه

Whoever fasts for the faith and want to get the reward, then all his sins are forgiven past. [Al-Bukhari and Muslim]

How extraordinary that a fasting and out of worship in a state as when it was born by his mother, which does not bear the sin and be holy.

Prophet sallallaahu 'alaihi wa sallam said:

إن الله تبارك وتعالى فرض صيام رمضان عليكم وسننت لكم قيامه فمن صامه وقامه إيمانا واحتسابا خرج من ذنوبه كيوم ولدته أمه

"Verily Allah Ramadan requires fasting and prayer for you my menyunnahkan night. So whoever fasting and prayer night by faith and because they want to get the reward, surely he came out of dosadosanya as when he was born by his mother. [4]

By implementing all of this means a Muslim has been keeping time with the fast daylight, night time maintaining the tarawih prayers and seek the pleasure of Allah Almighty
.
5. Praying Lailatul Qadar NIGHT BECAUSE OF FAITH AND WANT TO GET REWARD
Laylat al-Qadr is a night that Allah Almighty Gentlemen, exceeding all other night, a night when Allah k lowered his book.
Allah Almighty says:

إنا أنزلناه في ليلة القدر

Verily, We have it down (al-Qur'ân) on the Night of Power. [Al-Qadr/97: 1]

Allah Almighty made Laylat al-Qadr is better than a thousand months. On this night the angels descend and make a night of safety of all evils and sins. Allah Almighty are the letters in the Qur'an that speak about tonight. People are deterred from various goodness tonight means he obstructed from all goodness.

Prophet sallallaahu 'alaihi wa sallam never seek Laylat al-Qadr is on the whole day in the month of Ramadan, because he sallallaahu' alaihi wa sallam never beri'tikaf the first ten days of Ramadan, ten days after the second and the last ten days. People who want to have good luck, then he will be keen to evening prayers at night better than eighty-three years and four months.

In a hadith, the Prophet sallallaahu 'alaihi wa sallam said:

من قام رمضان إيمانا واحتسابا غفر له ما تقدم

Whoever night prayers during Ramadan because of faith and want to get the reward, then he is forgiven all his sins that have been passed. [5]

To get forgiveness on that night, was not required to witness it firsthand. But the condition is the person doing qiyamul Lail as stated in the hadith.

6. Charity
Charity is one qurbah (worship closer) in the presence of the great God Almighty. With it, a servant that is good, according to the word of Allah Almighty:

تنالوا البر حتى تنفقوا مما تحبون وما تنفقوا من شيء فإن الله به عليم

You never get to virtue (perfect), before you spend sehahagian treasures you love. and whatever you spend. Allah knows. [Ali Imran / 3:92].

In Mu'adh hadith, the Prophet sallallaahu 'alaihi wa sallam said:

ألا أدلك على أبوب الخير الصوم جنه والصدقة تطفىء الخطيئة كما يطفىء الماء النار وصلاة الرجل من جوف الليل

"Can I show you the gates of goodness? Fasting is a shield. Charity that remove errors as water extinguishes fire. And pray someone in the darkness of night ... "[at-Tirmidhi, no: 2541]

Prophet sallallaahu 'alaihi wa sallam very generous person. And again he was more generous in Ramadan when he met with the angel Gabriel. At that time he was more generous than the wind is blowing breeze. Among the best form of charity is to feed the fasting person (ifthârus shaim). Mentioned in the hadith:

من فطر صائما كان له مشل أجره غير أنه لا ينقص من أجر الصا ئم شيئا

"Whoever gives Iftar to those who fast he seemed to merit, without reducing the reward of it one bit." [HR. at-Tirmidhi and classed as saheeh by al-Albani]

Reward those who give alms multiplied to seven hundred fold and more multiples. In the month of Ramadan, doubling the reward is greater. Among the very interesting sights, the enthusiasm of people at the Grand Mosque and the Prophet's Mosque and other mosques to provide Iftar for Muslims in Ramadan.

7. DOING UMRAH
Worship includes factors that renders Umrah sins. Prophet said:

العمرة إلى العمرة كفارة لما بينهما والحج المبرور ليس له جزاء إلا الجنة

"Worship worship Umrah to Umrah (the next) is penggugur sin between them. And the reward of Hajj Mabrur no other is heaven "[al-Bukhari, no: 1650]

Umrah in Ramadan reward is greater than the other in the months. From Ibn Abbas radi 'anhu, the Prophet sallallaahu' alaihi wa sallam after returning from the Hajj of Wada 'said to a woman of the Ansar called Umm Sinan: "What are you off to the pilgrimage (to me)." He replied: "Abu so and so (her husband) has two camels. One wore for Haj and others to irrigate the rice fields. "

So the Prophet sallallaahu 'alaihi wa sallam said to him:

فإن عمرة في رمضان تقضي حجة أو حجة معي

"Indeed Umrah in Ramadan can change Hajj with me." [Bukhari no 1863; Muslim, 3028]

How great luck people Umrah in Ramadan. He was like a pilgrimage with the Prophet sallallaahu 'alaihi wa sallam, as the person who accompanies him in ihram, tawaf and sai and his entire Hajj rituals.

8. REFINING FAST FULL MONTH
There are so many people who would be free from the fire in the month of Ramadan, and it happens in every night. Enhance Allaah reward those who are patient without special calculations. There is a cleric who said:

من صام الشهر واستكمل الأجر وأدرك ليلة القدر فقد فاز بجائزة الرب

Whoever fasted a full month and achieve a perfect reward, and met Tatyana Qadr night, indeed he has reached a gift from God.

May God Almighty forgive our sins and cover all our shortcomings and facilitate all our affairs.

Taken from the book Anam Tadzkîrul Bidurûs ash-Shiyam, works of Shaykh Sa'd bin Sa'id Al-Hajri, Dar Ibn al-Jawzi pp. 265-27

[Copied from the Sunnah Edition magazine, 06-07/Tahun XIII/1430/2009M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858197]
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Footnote
[1]. The writer of Nadhratun Na'im (10/5014) said: This hadeeth issued al-Hakim in al-Mustadrak (4/154) and said: this hadeeth saheeh isnaad, but the imam al-Bukhari and Muslim did not remove it. Imam adh-Dhahabi agreed. (Dishahihkan al-Albani in Saheeh at-wat-Tarheeb targhib).
[2]. HR at-Tirmidhi Book of Faith Chapter MA Jâ'a good word Yamûtu Wahuwa Yasyhadu An Lâ ilaha illallah and dishahihkan al-Albani with no. 2639
[3]. Classed as saheeh by Shaykh al-Albani in Saheeh al-Jami 'no. 3163
[4]. Compilers of the book Nadhratun Na'im said: Narrated by Imam an-Nasî'i 4/158 and this is the wording wording imam an-Nasa'i; also narrated by Imam Ahmad 1/191. Shaykh Ahmad Shakir said: "Sanad is Saheeh hadith."
[5]. HR Imam Muslim, The Book Shalâtil Musâfirîn, chapter-targhib At Wa Huwa Fi Qiyâmi Shalâtut Ramadan tarawih, no. 1778

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