Saturday, November 24, 2012

Every Man Compulsory charity

Every Man Compulsory charity

Ustadz Al-Yazid bin Abdul Qadir Jawas

عن أبي هريرة رضي الله عنه, قال: قال رسول الله صلى الله عليه وسلم: كل سلامى من الناس عليه صدقة كل يوم تطلع فيه الشمس: تعدل بين اثنين صدقة, وتعين الرجل في دابته فتحمله عليها, أو ترفع له عليها متاعه صدقة, والكلمة الطيبة صدقة, وبكل خطوة تمشيها إلى الصلاة صدقة, وتميط الأذى عن الطريق صدقة. (رواه البخاري ومسلم)

From Abu Hurayrah radi anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam said," Every man shall give charity joints on each day on which the sun rises therein: thou be fair to the two people (the conflict / dispute) is a charity, you scaling up to help someone mount it or you raise the animal luggage and upon beast steed is charity, good speech is a charity, every step you run into (the mosque) for prayer is a charity, and you get rid of the nuisance of road is charity. ' "[HR. Al-Bukhari and Muslim]

Hadith is Saheeh, narrated by:
1. Al-Bukhari no. 2707, 2891, 2989
2. Muslim no. 1009 (56)
3. Ahmad 2/312, 316, 374
4. Ibn Hibban no. 3372-at-Ta'lîqâtul Hisan
5. Al-Bayhaqi 4/187-188
6. Al-Sunnah Baghawi in Syarhus no. 1645

Sharh HADITHs:
Almighty Allah created man in the best possible shape. Allah Almighty says:

لقد خلقنا الإنسان في أحسن تقويم

Indeed, We created man in the best possible shape. [At-Tîn/95: 4]

In the hadith of 'Aisha radi anhuma, the Prophet sallallaahu' alaihi wa sallam said:

إنه خلق كل إنسان من بنى آدم على ستين وثلاث مئة مفصل: فمن كبر الله, وحمد الله, وهلل الله, وسبح الله, واستغفر الله, وعزل حجرا عن طريق الناس, أو شوكة, أو عظما عن طريق الناس, وأمر بمعروف, أو نهى عن منكر, عدد تلك الستين والثلاث مئة السلامى, فإنه يمسي يومئذ وقد زحزح نفسه عن النار.

Indeed, the descendants of Adam was created on the 360 ​​joints. Whoever bertakbir to God, praise God, bertahlil to God, glorify God, get rid of the stones from the streets of the Muslims, or get rid of thorns, or get rid of the bone, or have the good, forbid from munkar or equal to the number 360 joints, then the afternoon, he distanced himself from hell. [1]

Abu 'Ubaid rahimahullah said, "On the origin sulâma (joints) bone in the tip of the nail is the camel. It seems like the meaning of the Hadith is that every child of Adam bone compulsory charity ". [2]

Abu 'Ubaid rahimahullah suggests that sulâma is one of the small bones in camel and then he expressed for the whole of human joints and others. So the meaning of this hadith says, that every child of Adam joints compulsory charity.

In the hadeeth of 'Aisha radi anhuma mentioned that the number of human joints is 360 pieces. [3]

Word of the Prophet sallallaahu 'alaihi wa sallam: "Every man shall give charity joints."

The meaning of this hadith is that the formation of bones and perfection including the favors of Allah Almighty the greatest in His servants. Therefore, each bone must be charity, and charity owners representing every bone in him, to be grateful for such favors. [4]

Allah Almighty says:

يا أيها الإنسان ما غرك بربك الكريم الذي خلقك فسواك فعدلك في أي صورة ما شاء ركبك

O people! What has deceive you (disobedience) to thy Lord the Most Noble? Who has created and perfected kejadianmu and make (body composition) your balance, in any form desired, He compiled body. "[Al-Infithâr/82 :6-8]

Allah Almighty says:

قل هو الذي أنشأكم وجعل لكم السمع والأبصار والأفئدة قليلا ما تشكرون

Say, "He is the one who created you and made hearing, sight, and conscience for you. (But) a little once you are grateful. "[Al-Mulk/67: 23]

Allah Almighty says:

ألم نجعل له عينين ولسانا وشفتين

Have We not made for him a pair of eyes and a tongue and a pair of lips? [Al-Balad/90 :8-9]

Mujahid radi anhu said, "favors-favors of Allah Almighty clearly visible and Almighty Allah to you confirming that you may be grateful." [5]

One night Fudhail bin 'Iyâdh read that paragraph (al-Balad/90 :8-9) and then cry. He asked: "Why are you crying?" He answered, "Have you ever spent the night on one night in a state of gratitude to God Almighty who has created two eyes for you and then you see them? Have you ever spent the night on one night in a state of gratitude to God Almighty who has created a tongue for you so you can talk to him? ... "Al-Fudhail repeating such example. [6]

Prophet sallallaahu 'alaihi wa sallam said:

نعمتان مغبون فيهما كثير من الناس: الصحة والفراغ

Two favors in which most people fooled by them: health and free time. [7]

This is all included the favors of Allah Almighty and the people will be asked about on the Day of Resurrection gratitude to him and asked for accountability, [8] as the Lord God Almighty "

ثم لتسألن يومئذ عن النعيم

Then you really will be asked on the day of pleasure (which is magnificent in the world). [At-Takâtsur/102: 8]

That is, Allah Almighty to bestow His servants the favors that they can not count, as the words of God Almighty:

وآتاكم من كل ما سألتموه وإن تعدوا نعمت الله لا تحصوها إن الإنسان لظلوم كفار

And He has given you everything you beg him. And if ye count the favors of God, ye can not count them. Indeed, man is injustice and so deny (favor of God). "[Ibrâhîm/14: 34]

Moreover, Allah Almighty demanded they be grateful and pleased with their gratitude. Some argue that if God Almighty give any favor to a servant after he praised Allah Almighty for the blessings, then praise to God Almighty is better than His blessings.

The cleric confirmed that compliment better than delicious, as is the favors of these favors is the world, such as healing, sustenance, health, guarded from the things that are uncomfortable and so forth, while the words of Praise is one of the delights religion. Both of these favors: delicious and scrumptious world religions are in favor of Almighty God, but religious favors to His servants in the form of providing guidance to be grateful for His favors and bounties praise on him it's better than the favors world that He gave to His servants. Because if the favors of the world are not addressed with gratitude, the delicious world into catastrophe, as stated by Ibn Hazim rahimahullah:

كل نعمة لا تقرب من الله; فهي بلية

Any favors that do not hold the owners to God is misfortune. [9]

So, if God Almighty to guide His servants to be grateful for the favors of the world given him with praise and thanksgiving other types, so delicious it's better than all the favors and more beloved to Allaah, because Allah Azza wa Jalla loves praise, pleased with his servants that if you eat and praising Allah Almighty for the blessings of food. For those generous people, praise for the favors, praise it, and grateful, that they love more than the treasure that they give, because they provide a treasure just to get compliments. Allaah is the One of the Most Generous. He gives His favors to His servants by asking them these favors flatter, mention it, praise it, and he was pleased with it all as their gratitude. Despite it all comes from Allaah to them, He does not need their gratitude: but he liked that worked his slaves because goodness, fortune, and the perfection of the servants are in gratitude.

Among the bounty of Allah Almighty is that He is in the name of praise and thanksgiving to His servants, although it favors him the greatest of them. It's like God Almighty give property to them, and then he borrowed in part and commend them for their actions, but all that exists belongs to God Almighty and is a gift from Him. However, his gift wish this thing. [10]

Zahir hadith shows that thanks to the charity is obligatory for a Muslim in every day, but gratitude is divided into two levels:

First: Thank Mandatory.
That gratitude in the form of work obligations and avoid prohibitions. Gratitude as is mandatory and is sufficient as a sign of gratitude for all favors.

One generation of the Salaf said, "Gratitude is left-disobedience disobedience. 'One of the Salaf generation Another said," Gratitude is not using any favors for disobedience. "[11]

Abu Hazim az-Zahid rahimahullah said that gratitude is to the whole body, refraining from disobedience-vices, and use all organs of the body to perform obedience obedience. After that he said, "The people are grateful to the verbal, but not grateful for all organs, the parables, such as people who have clothes, and he held the ends, but not wearing it. Clothes like that are not helpful for him from heat, cold, and rain. "[12]

Second: Thank Sunnah.
That is a servant working sunnah worship after doing obligatory acts of worship and avoid things that are forbidden.

This is the level of the as-sâbiqûn (those who earlier in his favor) that brought near to God Almighty. Depth is what has been mentioned the Prophet sallallaahu 'alaihi wa sallam in the hadith mentioned earlier. [13]

The Prophet sallallaahu 'alaihi wa sallam earnestly in prayer and qiyâmul Lail (night prayer) until his legs were swollen. When he was asked, "Why are you doing this, but Allah Almighty has forgiven your sins of past and future?" The Prophet sallallaahu 'alaihi wa sallam said,

أفلا أكون عبدا شكورا?

Am I not allowed to be a grateful servant? [14]

Tahajjud Prayer is Sunnah, but he n still carry a sense of gratitude to God Almighty. There are some charities mentioned the Prophet sallallaahu 'alaihi wa sallam is mandatory, either fard' ain, like walking into the obligatory prayers in congregation, or fard kifaya, such as doing good and avoiding evil, helping the hungry, and fair to the people in reconcile them or judge them. [15]

3. PARTY reconcile the two in conflict (dispute)
Word of the Prophet sallallaahu 'alaihi wa sallam, "Thou justly between two people (the conflict / dispute) is charity."

That is, to be fair in giving decisions or fair in reconciling the two people who were hostile. This includes having the virtue of charity which is great as perceived kindness of others, and wounded him in the community to be collected so that it becomes like a healthy body and survived.

On the suggestion to do the deeds as there are in many nash (the proposition) that should be mentioned here, because some Muslims underestimated the problem reconciling between Muslims in the event of hostilities. [16] In fact Ishlah (reconcile) the odds including seutama-main charity. Reconcile the two people who were at loggerheads huge rewards if done with sincerity. Allah Almighty says:

لا خير في كثير من نجواهم إلا من أمر بصدقة أو معروف أو إصلاح بين الناس ومن يفعل ذلك ابتغاء مرضات الله فسوف نؤتيه أجرا عظيما

There is no kindness of many secret talks, secret talks except from those who have (people) charity, or to do good, or to make peace between people. Whoever does that seeking the pleasure of Allah, We shall give him will be a great reward. "[An-Nisa '/ 4:114]

That is, except for the secret talks that say so. [17]

Prophet sallallaahu 'alaihi wa sallam said:

ألا أخبركم بأفضل من درجة الصيام, والصلاة, والصدقة? قالوا: بلى, قال: صلاح ذات البين, فإن فساد ذات البين هي الحالقة, لا أقول تحلق الشعر, ولكن تحلق الدين

Shall I tell you something better than the degree of fasting, prayer, and charity? The Companions replied, "Yes." He said, 'Reconciling the relationship (two people are fighting), because the damage is cutting ties. I'm not saying to cut hair, but cut religion. [18]

So make peace among mankind is worship and charity taqarrub by those who fear Allah.

Allah Almighty says:

وإن امرأة خافت من بعلها نشوزا أو إعراضا فلا جناح عليهما أن يصلحا بينهما صلحا والصلح خير

If a woman fears her husband will be nushuz or indifferent, then they can hold a real peace, and peace is better (for them) ... "[al-Nisa '/ 4:128]

This verse indicates that the peace between husband and wife is better than separation (divorce). Therefore, the divorce caused much harm. Therefore, it may be for a wife to abort their rights or partial rights of either the husband or other income, if she feared her husband would be separated (divorce) from her or turn away from it.

Allah Almighty says:

فاتقوا الله وأصلحوا ذات بينكم

So fear Allah and amend relations among neighbor [al-Anfal / 8:1]

This verse shows the peace and was ordered held menzhalimi and prohibit mutually hostile.

Allah Almighty says:

وإن طائفتان من المؤمنين اقتتلوا فأصلحوا بينهما فإن بغت إحداهما على الأخرى فقاتلوا التي تبغي حتى تفيء إلى أمر الله فإن فاءت فأصلحوا بينهما بالعدل وأقسطوا إن الله يحب المقسطين

And if there are two classes of the believers fight, then make peace between them. If one of them doing injustice to (another class, then fight (groups) who do injustice is so class it back to God's commands. If the group has come back (to the command of Allah), then make peace between them with justice, and applies fair. Indeed, Allah loves those who act justly. "[al-Hujurât/49: 9]

This verse is ordered to hold peace when there is strife and warfare among the believers. [19]

From Abu Bakrah radi anhu, that one day the Prophet sallallaahu 'alaihi wa sallam preaching in the pulpit, as with al-Hasan ibn' Ali radi anhuma. He occasionally looked at him and occasionally look to man as he said:

إن ابني هذا سيد, ولعل الله أن يصلح به بين فئتين عظيمتين من المسلمين

In fact my granddaughter was a leader. Hopefully with the intercession of Allah Almighty to reconcile between two large groups of Muslims. [20]

What he sabdakan ensued; thus Allaah peace between the 'Iraq and the Levant after a prolonged war (War of Siffin).

In this hadith there is a hint of the great suggestions about peace between Muslims, though with the way a person to give up some of their rights. Therefore, Allah Almighty praised al-Hasan ibn 'Ali radi anhuma, as he handed his post to Mu'awiya bin Abi Sufyan as caliph, so both groups united under the leadership of Mu'awiya. [21]

From Umm Kulthum bint 'Uqbah bin Abi Mu'aith radi anhuma, he said, "I heard the Prophet sallallaahu' alaihi wa sallam said:

ليس الكذاب الذي يصلح بين الناس فينمي خيرا أو يقول خيرا

Excluding the lie someone who reconciles between people, he delivered the good (with the intention of reconciling) or tell the good. [22]

The cleric said, "What is meant in this hadith, is convey the merits of the conflict / dispute and silence (cover) about the evil person. This is not said to be a lie. "

This hadith shows disyari'atkannya peace between humans and the permissibility of lying in order to reconcile the warring parties or the dispute. [23]

Imam Tabari rahimahullah said, "Some scholars bolehnya found lying with the intent to make peace. They said: "Lies are lies is reprehensible that bring harm or maslahatnya not lie at all." [24]

Imam al-Bukhari rahimahullah said, "including those who lie; someone who reconciles between people." [25]

Word of the Prophet sallallaahu 'alaihi wa sallam: "You help someone loaded up the animals you raise the mount or luggage up animal mount is charity."

These include the obligation of charity disyari'atkan ingratitude given joint. So that helps a Muslim to rise to the top of the vehicle or to help lift his luggage up the vehicle including the charity. Similarly, a Muslim be rewarded for any help he did for his fellow Muslim brother. Allaah commanded us to help each other with His word:

وتعاونوا على البر والتقوى

And please-menolonglah you in (doing) goodness and piety. [Al-Maida / 5:2]

It is known that mutual assistance can solve many difficulties and distress. A man would not be able to do all his affairs without the help brother. And mutual assistance to each other to spread the love among the Muslims, whereas Allah Almighty commanded us to love one another in love. [26]

Among the examples of helping others is a form of charity is to fulfill the rights of a Muslim over another Muslim. Prophet sallallaahu 'alaihi wa sallam said:

حق المسلم على المسلم خمس: رد السلام, وعيادة المريض, واتباع الجنازة, وإجابة الدعوة, وتشميت العاطس

Rights of a Muslim over another Muslim are five: answer greeting, visiting the sick, accompany the body, the invitation, and pray for one who sneezes.

In a report narrated by Muslim:

حق المسلم على المسلم ست: قيل: ما هن يا رسول الله? قال: إذا لقيته فسلم عليه, وإذا دعاك فأجبه, وإذا استنصحك فانصح له, وإذا عطس فحمد الله فشمته, وإذا مرض فعده, وإذا مات فاتبعه

Rights of Muslims on other Muslims there are six. "Asked," What are the sixth right, O Messenger of Allah? "He replied," If you see him then you simply say hello to him, if he invited you then you meet it, if he asked for advice to you then exhort him, if he sneezes and then praises Allah, then pray for him (with the words: yarhamukallâh), if he is sick then jenguklah, and if he dies then escorted (the body of) it. "[27]

Among other forms of charity is running for implementing human rights is mandatory. Ibn 'Abbaas anhu said, "Whoever goes for her brother's right to perform the prayer, each step is a charity." [28]

Type help fellow Muslims that also includes giving alms is due to the person who owes the debt trouble. Prophet sallallaahu 'alaihi wa sallam said:

من أنظر معسرا; فله بكل يوم صدقة قبل أن يحل الدين, فإذا حل الدين, فأنظره بعد ذلك; فله بكل يوم مثله صدقة

Whoever gives due time to the person who owes who have trouble paying debts, so he got on the dole every day before the arrival time of payment. If payment has arrived and then he gives the tempo again after that to him, then he gets on a daily basis semisalnya charity. [29]

5. GOOD-spoken
Word of the Prophet sallallaahu 'alaihi wa sallam: "Something this good is charity."

Log in speech is a good answer and reject greeting people beg with a kind word. Then the dhikr of Allah Almighty, saying the right words, doing good and avoiding evil, giving intercession (aid) for people who need to authorities, advice and guidance, and any words and sayings that can make others happy and uniting hearts over every kindness and guidance. [30]

Allah Almighty says:

قول معروف ومغفرة خير من صدقة يتبعها أذى

A kind word and forgiveness is better than charity followed actions hurt [al-Baqarah / 2:263]

Allah Almighty says:

إليه يصعد الكلم الطيب والعمل الصالح يرفعه

To Him will ride good sayings and deeds He will lift [Fâthir/35: 10]

Allah Almighty says:

من يشفع شفاعة حسنة يكن له نصيب منها

Whoever gives good relief aid, surely he will get part of the (account) [An-Nisa '/ 4:85]

And there are many more verses that urge to tell the good and keep the oral remain in al-haq, justice, and truth.

6. WALK TO MOSQUE virtue of praying in congregation
Word of the Prophet sallallaahu 'alaihi wa sallam: "Every step you run toward prayer is sadaqah."

This hadeeth encourages us to go to the mosques of Allah Almighty and the congregation to gather, learn science, provide advice, and I'tikaf. [31] The Prophet sallallaahu 'alaihi wa sallam said:

من غدا إلى المسجد أو راح أعد الله له في الجنة نزلا كلما غدا أو راح

Whoever goes in the morning or in the afternoon towards the mosque, Allah will provide for him an abode in heaven every time he went in the morning or in the afternoon (to the mosque). [32]

Jabir ibn 'Abdillah radi anhu, he said, "Bani Salimah want to move to the nearby mosque, while the place is empty. When it came to the Prophet sallallaahu 'alaihi wa sallam, then he said:

يا بني سلمة! دياركم تكتب آثاركم

O Bani Salimah! Remain in your settlement because the steps you will be. [33]

Imam an-Nawawi rahimahullah said, "That is, stay in your settlement! For if you remain in your settlement, and then traces the steps that a lot of you will be heading to the mosque. "[34]

Word of the Prophet sallallaahu 'alaihi wa sallam: "And you get rid of the interference of the road is charity."

Eliminate anything that interferes with the way the Muslims, whether in the form of thorns, broken glass, large stones, tree trunks blocking the way, so too, unclean, dirt, trash, and much more; then get rid of all of it, including charity and as a concrete sense gratitude for the blessings of Allah Almighty and includes part of the faith. Prophet sallallaahu 'alaihi wa sallam said:

الإيمان بضع وسبعون أو بضع وستون شعبة, فأفضلها قول لا إله إلا الله, وأدناها إماطة الأذى عن الطريق, والحياء شعبة من الإيمان

Faith has over seventy branches or over sixty branches, the branch, the most high is saying: 'la ilaha illallah', the low is to get rid of thorns (blockage) of the road and the shame is one branch of faith. [35]

Prophet sallallaahu 'alaihi wa sallam said:

يصبح على كل سلامى من أحدكم صدقة: فكل تسبيحة صدقة, وكل تحميدة صدقة, وكل تهليلة صدقة, وكل تكبيرة صدقة, وأمر بالمعروف صدقة, ونهي عن المنكر صدقة, ويجزء من ذلك ركعتان يركعهما من الضحى

In the morning, each one of you joints obligatory alms; each rosary is a charity, every tahmid is a charity, every Takbir is charity, told to do good is a charity, forbidding of the unjust is a charity, and it's all pretty with two raka'at Duha prayer which he did. [36]

Two sufficient raka'at Duha prayer beads, tahlil, etc., because prayer is to use the whole organ in obedience and worship. So, enough Duha prayer as a sign of gratitude for the perfection of the whole organ, while the form of alms before: beads, tahlil, and others, most of them only use one of the organs, therefore, charity is not perfect with it till someone doing charity number joints of the body, which is 360 as mentioned in the hadeeth of 'Aisha radi anhuma. [37]

Sincere intentions to God Almighty in every good deed, and alms are mentioned in this hadith or the other is the requirement to get the reward. Allah Almighty says:

لا خير في كثير من نجواهم إلا من أمر بصدقة أو معروف أو إصلاح بين الناس ومن يفعل ذلك ابتغاء مرضات الله فسوف نؤتيه أجرا عظيما

There is no kindness of many secret talks, secret talks except from those who have (people) charity, or to do good, or to make peace between people. Whoever does that seeking the pleasure of Allah, We shall give him will be a great reward. "[An-Nisa '/ 4:114]

Fawâ-id hadith:
1. Greatness of Allah Almighty's creation, the created man in the best possible shape.
2. Every day people shall give charity, for every human being in the morning with the grace of Allah Almighty.
3. Must give thanks to God Almighty for all His blessings to carry out His commands and avoid evil.
4. The sun rotates around the earth, as he rises from the east and sets in the west, with that of day and night there.
5. The virtue of justice between two people, both fair and unfair in giving judgment in the conduct of peace. In fairness this is the enforcement of the heavens and the earth.
6. Prompts for peace between humans and bermuamalah justly with them with noble spirit.
7. A Muslim is encouraged to help fellow Muslim brother, for help to his fellow Muslims, it is a charity.
8. Prompts to pronounce the words well.
9. The word charity absolutized for every good work.
10. The doors of goodness are closer to Allaah a great deal, and this shows the extent of the grace of Allah Almighty.
11. This hadeeth encourages us to do deeds-deeds that are obligatory and sunnah because it is the love for Allah Almighty and brought closer to Him.
12. It is advisable to draw close to Allaah with obedience various charities.
13. Virtue walked to the mosque for prayers.
14. Obligatory prayers in congregation in the mosque for men.
15. Get rid of the interference of the road is charity.
16. Placing or throwing disturbance in the street is a sin and transgression.
17. Illegitimate to make mischief in the land.
18. Determination of the number of human joints, which is 360 joints.

1. Al-Qur `an and terjemahnya.
2. Ibni Kathir Tafsir.
3. Sahih al-Bukhari.
4. Saheeh Muslim
5. Musnad Imam Ahmad
6. Sunan Abu Dawud
7. Sunan at-Tirmidhi
8. Sunan an-Nasai
9. Sunan Ibn Majah
10. Saheeh Ibn Hibban (at-Ta'lîqâtul Hisan).
11. Sunan al-Bayhaqi.
12. Syarhus Sunnah lil Baghawi.
13. Fathul Bari Sharh Sahih al-Bukhari.
14. Sharh Sahih Muslim Nawawi lin.
15. Jâmi'ul 'Uloom wal Hikam, works of Ibn Rajab al-Hanbali. Verification: Shoaib Ibrahim al-Arnauth and Bajis.
16. Genealogy al-ahadith al-Shahîhah, by Shaykh al-Albani.
17. Qawa'id Fawâ-id wa minal 'Arba'în an-Nawawiyyah, Mohammed Sulthan Nâzhim work.
18. Al-Wafi Arba'în an-Fi Syarhil Nawawiyyah, by Dr.. Mustafa al-Bugha and Muhyidin Mustha.
19. Syarhul Arba'în an-Nawawiyyah, by Shaykh Muhammad ibn Saalih al-'Uthaymeen.
20. Bahjatun Nâzhirîn Sharh Riyâdhish Righteous works Shaikh Salim bin 'Eid al-Hilâly

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Adab About Intentions

Muslim cleric Abu Isma'il al-Atsari

There are two people performing prayers, the first attaining the good pleasure of Allah Almighty so that his sins fall, while the second had an accident and the wrath of Allaah because nifak and riyâ'nya.

Prophet Muhammad sallallaahu 'alaihi wa sallam has explained the virtue of prayer that renders sins because it is done with sincerity and perfect. He sallallaahu 'alaihi wa sallam said:

ما من امرئ مسلم تحضره صلاة مكتوبة فيحسن وضوءها وخشوعها وركوعها إلا كانت كفارة لما قبلها من الذنوب ما لم يؤت كبيرة وذلك الدهر كله

No Muslim whose arrival (time) obligatory prayer, then he did the obligatory prayer that by refining wudhu'nya, khusyu'nya and ruku'nya, but prayer is the sin of sins before, as long as he does not commit major sins. And it's for the whole time. [HR. Muslim, no. 228]

Conversely, he also warned the people from praying for riya ', as this will disqualify the charity, as the following hadith:

عن أبي سعيد قال خرج علينا رسول الله صلى الله عليه وسلم ونحن نتذاكر المسيح الدجال فقال ألا أخبركم بما هو أخوف عليكم عندي من المسيح الدجال قال قلنا بلى فقال الشرك الخفي أن يقوم الرجل يصلي فيزين صلاته لما يرى من نظر رجل

From Abu Sa'id, he said: "The Prophet sallallaahu 'alaihi wa sallam came to us when we were talking about Al-Dajjal Masîhud. Later he said:" Shall I tell you something that I think I fear more for you than against Al-Masîhud Antichrist? "So we said," Yes, O Messenger of Allah. "Then he said:" hidden Shirk. That someone was praying, and he smarten prayer because he sees the views of others ". [Hadith Hasan Ibn Majah history, no; 4204]

This is a clear example of the importance of intentions and intentions mengikhlaskan in all deeds. Therefore, a lot of the Prophet sallallaahu 'alaihi wa sallam warned this in his hadiths. Among other things, the words he sallallaahu 'alaihi wa sallam:

إنما الأعمال بالنيات وإنما لكل امرئ ما نوى

Indeed, all the deeds that occur with intention, and everyone gets what he intended. [HR. Bukhari, no. 1; Muslim, no. 1907, from 'Umar ibn al-Khattab radi anhu]

Truly an act would be accepted by Allaah if it meets two conditions, namely sincere intentions and follow the Sunnah. Therefore Allah Almighty will see the human heart, whether he sincere, and see his deeds, whether in accordance with the guidance of the Prophet sallallaahu 'alaihi wa sallam. He sallallaahu alaihi wa sallam said:

إن الله لا ينظر إلى صوركم وأموالكم ولكن ينظر إلى قلوبكم وأعمالكم

Verily Allah does not look at your form and your possessions, but He sees your heart and your deeds. [HR. Muslim, no. 2564]

Therefore mengikhlaskan intention is Almighty Allah commands all people, as his word:

وما أمروا إلا ليعبدوا الله مخلصين له الدين حنفاء ويقيموا الصلاة ويؤتوا الزكاة وذلك دين القيمة

Though they were not told, except to worship Allah with obedience to Him purifies the (run) straight religion, and that they establish the prayer and zakat meunaikan, and that is the straight religion. [Al-Bayyinah/98: 5]

Among the mercy and grace of Allah Almighty is that He wrote the goodness of His servants only because of the desire to do good, while the desire to do evil yet to be written. The Prophet sallallaahu 'alaihi wa sallam explained this in the following hadith:

إن الله كتب الحسنات والسيئات ثم بين ذلك فمن هم بحسنة فلم يعملها كتبها الله له عنده حسنة كاملة فإن هو هم بها فعملها كتبها الله له عنده عشر حسنات إلى سبع مائة ضعف إلى أضعاف كثيرة ومن هم بسيئة فلم يعملها كتبها الله له عنده حسنة كاملة فإن هو هم بها فعملها كتبها الله له سيئة واحدة

Verily Allah Almighty write all the goodness and badness. Anyone who wants to do good, and he did not do it, Allaah writes on his side of the reward goodness perfect for her. If he wants to do good, and he did it, Allah writes the reward goodness ten to 700 times as much to many. Whoever wants to do evil, and he did not do it, Allaah writes on his side of the reward goodness perfect for her. If he wants to do evil, and he did it, Allah Almighty alone write one evil. [HR. Bukhari, no. 6491; Muslim, no. 131]

Intention disrepute
Passing desire in my heart to do evil sin was not written by God Almighty. However, if the desire is already a determination and intention, let alone been attempted, although not happen, then the perpetrators have gotten a reply from it. In this regard the Prophet sallallaahu 'alaihi wa sallam said:

إذا التقى المسلمان بسيفيهما فالقاتل والمقتول في النار فقلت يا رسول الله هذا القاتل فما بال المقتول قال إنه كان حريصا على قتل صاحبه

If two Muslims meet with their swords (fight; war), the killer and the killed people in hell. I (Abu Bakrah) asked: "O Messenger of Allah, the killer (we understand-pent), but what about the people who were killed. He replied: "Verily, he was eager to kill his friend." [HR. Bukhari, no. 31, 7083; Muslim, no. 2888, from Abu Bakrah]

In another hadith, the Prophet sallallaahu 'alaihi wa sallam warned of bad faith in the relationship between servant. He sallallaahu 'alaihi wa sallam said:

أيما رجل يدين دينا وهو مجمع أن لا يوفيه إياه لقي الله سارقا

Anyone in debt with no intention to pay the debt to the owner, he will meet Allah as a thief. [HR. Ibn Majah, no. 2410; Shaykh al-Albani said: "Hasan Sahih"]

Position is very important intention can also be seen from the consequences that result. Namely that the mere intention, someone has to get a reward or punishment. It is reported by the Prophet sallallaahu 'alaihi wa sallam in the following hadith:

عن أبي كبشة الأنماري أنه سمع رسول الله صلى الله عليه وسلم يقول: إنما الدنيا لأربعة نفر: عبد رزقه الله مالا وعلما فهو يتقي فيه ربه ويصل فيه رحمه ويعلم لله فيه حقا فهذا بأفضل المنازل وعبد رزقه الله علما ولم يرزقه مالا فهو صادق النية يقول لو أن لي مالا لعملت بعمل فلان فهو بنيته فأجرهما سواء وعبد رزقه الله مالا ولم يرزقه علما فهو يخبط في ماله بغير علم لا يتقي فيه ربه ولا يصل فيه رحمه ولا يعلم لله فيه حقا فهذا بأخبث المنازل وعبد لم يرزقه الله مالا ولا علما فهو يقول لو أن لي مالا لعملت فيه بعمل فلان فهو بنيته فوزرهما سواء

From Abu al-Anmari Kabsyah radi anhu, that he heard the Prophet sallallaahu 'alaihi wa sallam said: "Indeed, the world is for 4 people: Servant of Allah Almighty give him such a treasure rizqi (from road halal) and knowledge (of Islam ), then he is devoted to his Lord on rizqi that (wealth and knowledge), he is doing good to his relatives with rizqinya, and he knows the rights of Allah Almighty to him. Then the servant is the most important position (in Allah Almighty). Servant of Allah Almighty give him rizqi form of science, but he did not give rizqi form of treasure, he had good intentions. He said: "If I have property I would like to do the deed so and so (the first to do good it is)." So he (repaid) with intentions (good), reward both (first and second) is the same. Servant of Allah Almighty give him rizqi form of treasure, but he did not give him rizqi form of knowledge, then he is doing with his money recklessly without knowledge. He was not devoted to his Lord to him, he does not do good to his relatives with his property, and he did not know the rights of Allah Almighty to him. Then the servant is the worst position (in Allah Almighty). Servant of Allah Almighty does not give him such a treasure rizqi and science, then he said: "If I have property I would do such deeds So and so (with a third person who did that evil)." So he (reply) by intention, the sin is the same. [1]

Shaikh Salim al-Hilali said, explaining Hafizhahullah among jurisprudence of this hadith: "Someone is going to be rewarded or punished for want of a fixed / strong (inside-pen) although he was not able to implement it. Because even though he was not able to do it, but he could expect and want ". [2]

All this shows the importance of the position statement of intention. Therefore a good Muslim always build all the deeds in good faith, the sincerity for Allah Almighty. Likewise, a Muslim will always try to do good by the Sunnah of the Prophet sallallaahu 'alaihi wa sallam, because it is the completeness of the goodwill.

Due to sheer good intentions can not change disobedience into obedience. As someone bershadaqah with stolen money or corruption. The Prophet sallallaahu 'alaihi wa sallam said:

لا تقبل صلاة بغير طهور ولا صدقة من غلول

It will not be accepted without purification and prayer will not be accepted from the Sadaqah (result) ghulul (treasonous). [HR. Muslim, no. 224]

Thus, although the practice was a kindness in lahiriyah, and done in good faith, such as prayer or Sadaqah, but if it does not meet the requirements in the religion, good intentions can not change it as practice obedience.

Therefore a noble Companions, Abdullah bin Mas'ud radi 'anhu never came jama'ah dhikr in groups holding gravel. Each group was led by one person. The leader commanded: "Bertakbir 100 times", they did. He also ordered that the congregation hymn bertahlil 100 times and 100 times, they also do so. Then `Abdullah bin Mas'ud radi anhu said to them:" Is this-I see you doing-? "They said:" O Abu Abdurrahman, these gravel. We calculate the takbir, tahlil, and the rosary with him. He said: "Count your vices! I assure you goodness will not be wasted at all (so it needs to be calculated). Pity you, O people of Muhammad sallallaahu 'alaihi wa sallam, how fast your destruction! It was the Prophet's companions you much. It is not worn his clothes, and the vessels he has not broken. For the sake of Allah Almighty that my soul in His hand, actually you are the better religion than the religion of Muhammad, or you are the ones who opened the door of misguidance ". They said: "By Allaah, O Abu Abdurrahman, we do not want but goodness". He replied: "How many wishers do not get it". Indeed Rasululluh sallallaahu 'alaihi wa sallam has been preached to us:

أن قوما يقرءون القرآن لا يجاوز تراقيهم

"That there's a group of people, they read al-Qur'ân, but al-Qur'ân did not pass their throats."

For the sake of Allaah, I do not know, chances are most of them it is from you. " Then he left them. [3]

Let us consider the above answers him: "How many wishers do not get it". That is a lot of people want the good, had good intentions, but because it does not pass the way to go, then he does not get what he intended.

And please note, that the intention is not pronounced the sentence, but the determination in the heart of the evoke practice.

In conclusion, let us always have good intentions, sincere in the entire practice, outwardly and inwardly. Similarly, the practice must be based on the guidance of the Prophet Muhammad sallallaahu 'alaihi wa sallam. May Allah Almighty always gives relief to us to achieve His good pleasure. Alhamdulillâhi rabbil 'Alamin.

1. Sahih Bukhari
2. Saheeh Muslim
3. The books of Sunan
4. Minhâjul Muslim, by Shaykh Abu Bakr Jabir al-Jazairi
5. Bahjatun Nâzhirîn Sharh Riyadhus Righteous, by Shaikh Salim al-Hilali
6. Science of Usul Bida ', by Shaykh' Ali al-Halabi
7. Etc.

[Copied from the Sunnah Edition magazine 04/Tahun XIII/1430H/2009M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]

Sister, This is the glory!

Ustadz Abdullah bin al-Taslim Buthoni

Allah Almighty has established Islamic complete and perfect, and assured of justice and truth. Allah Almighty says:

وتمت كلمت ربك صدقا وعدلا لا مبدل لكلماته وهو السميع العليم

Has completed the sentence your Lord (al-Qur'ân) as a true and fair sentence. No one can change His Words and He is the All-Hearing, All-Knowing [al-An'am / 6:115]

That is, al-Qur'ân is the word of Almighty Allah which was in the news contained in it, as well as fair in orders and prohibitions. Thus, there is nothing more true than on the news contained in this glorious book and there is no more fair than the commands and prohibitions. [1]

Among the forms of Islamic justice is to not distinguish between the nations / tribes to nations / tribes. Similarly one kind (male or female) with other types except by faith and piety to Allah Almighty.

Allah Almighty says:

يا أيها الناس إنا خلقناكم من ذكر وأنثى وجعلناكم شعوبا وقبائل لتعارفوا إن أكرمكم عند الله أتقاكم إن الله عليم خبير

O mankind, We created you from a male and a female and made you peoples nation and tribes that ye may know each other-knowing. Verily the most honored in the sight of Allah is the most righteous of you. Surely Allah is Knower, Aware. [Al-Hujurât/49: 13]

In another verse Allah Almighty says:

من عمل صالحا من ذكر أو أنثى وهو مؤمن فلنحيينه حياة طيبة ولنجزينهم أجرهم بأحسن ما كانوا يعملون

Whoever works righteousness, whether male or female in a state of faith, verily to him will We give a good life (in the world), and in fact we will give a reply to them (in the Hereafter) with a better reward than what they have done. [An-Nahl/16: 97]

Also in his words:

فاستجاب لهم ربهم أني لا أضيع عمل عامل منكم من ذكر أو أنثى بعضكم من بعض

So God allowed their application (by saying): "I am not wasting charitable people who labor among you, whether male or female, (because) some of you are from most of the other" [Ali 'Imran / 3:195]

Appreciation of Women Against Islam
Islam truly appreciate and honor the women to establish Shari'a law peculiar to them, and explain their rights and obligations in Islam. All that aims to preserve and protect the honor and the glory of them. [2]

Shaykh Salih al-Fawzaan hafidzahullâh said: "Muslim women have a great position in Islam, so many noble tasks laid down to him. Therefore, the Prophet n always deliver a special counsels for women [3], as his sermon convey at Arafat (when the Farewell Pilgrimage). [4] This suggests the necessity of paying attention to women at all times .... [5]

Among the appreciation of Islam to women is to equate them with the men in the majority of Shari'a law, the obligation tauhid to God Almighty, perfect faith, in reward and punishment, as well as the generality of encouragement and prohibition in Islam. [ 6]

The difference between men and women in some Islamic ruling, this would indicate the perfection of Islam. Because religion is really considering the different conditions of men and women, to pass laws that are very appropriate to the circumstances and conditions both.

This is evidence that Islamic law actually ordained by God Almighty, the One who is the Justice and Wise, the Knower of everything for the good and welfare of His servants. Allah Almighty says:

ألا يعلم من خلق وهو اللطيف الخبير

Is not God who created (the universe and its contents) omniscience (all things)? And He is the Knower Smooth [al-Mulk/67: 14]

This all suggests that Islam really want to glorify women, because Islam institute laws that really fit with the condition and their natures. With practice all that they will get the glory of the truth.

When explaining this great wisdom, Shaykh Bakr Abu Zaid hafidzahullâh said: "It is God Almighty who establish and ordain that men are not the same as women in characteristics, shape, and physical strength. Males have a more physical and character stronger, while weaker in women (condition) physical or character ...

Two kinds of differences is at the back of the large number of Shari'a law. By his high wisdom of Allah Almighty are acquainted with all things in detail, has established the existence of differences and inequalities between men with women in some Shari'a laws, ie the tasks in accordance with the conditions and physical form, and the ability of each of the two types are (male and female) to fulfill. Similarly, according to the specificity of each of them in the field of human life, in order to perfect the order of life, and that each of them carry out their duties.

So Allaah specialized men with partial sharia law in accordance with the conditions, shape, composition and their physical characteristics, (and according to) the strength, patience and persistence in carrying out those laws and in accordance with the all tasks outside their homes and businesses to make a living for the family.

Similarly Allah Almighty are women with partial sharia law in accordance with the conditions, shape, composition and their physical characteristics, (and according to) the limited capabilities and weaknesses the burden, also in accordance with all the duties and responsibilities they are in the house, in regulating domestic affairs, as well as family members who are educating the next generation for the people in the future.

In al-Qur'ân, Allah Almighty says wife saying 'Imran:

وليس الذكر كالأنثى

And men are not the same with women [Ali 'Imran / 3:36]

Most holy God Almighty, the owner of all creation and commandment in Islamic law, and all laws and pensyariatan owners.

ألا له الخلق والأمر تبارك الله رب العالمين

Know, creating and ordering just the right God. Most holy God, the Lord of the Worlds [al-A'raf / 7:54]

This is the will of god (the will of) Allah Almighty that is kauniyyah qadariyyah (in accordance with the destiny and the nature that Allah Almighty has ordained for every creature in creation, the formation of appearance and talent. And this is His will of god that is diniyyah syar'iyyah (corresponding the terms religion and Shari'a beloved and blessed Him). then terkumpullah two will of god is Allah Almighty for the benefit of His servants, the prosperity of the universe, and the regularity of private living arrangements, households, groups and entire communities. [7 ]

Some examples of Islamic Sharia Laws Which Describes Respect and Appreciation of Women Against Islam

1. The obligation to wear hijab (clothes that cover all genitalia completely [8]) for women when outside the house.

Allah Almighty says:

يا أيها النبي قل لأزواجك وبناتك ونساء المؤمنين يدنين عليهن من جلابيبهن ذلك أدنى أن يعرفن فلا يؤذين وكان الله غفورا رحيما

O Prophet, say to your wives, daughters, and wives of the believers, let them extend their scarf around the body. That is so that they are easier to be known, so they are not bothered / hurt. And Allah is Oft-Forgiving, Most Merciful. [Al-Ahzâb/33: 59]

In this verse Allah Almighty describes the obligation to wear the veil for women and the wisdom of Sharia law, that is: "So they are easier to be known, so they do not disturb / hurt".

Shaykh 'Abdurrahman as-Sa'di rahimahullah said: "This suggests that disruption of the women of those depraved would arise if the woman was not wearing a hijab in accordance with Shari'a. Because if she does not wear hijab, maybe people will thought that she was not the woman who 'Afifah (awake honor), so that is a disease (of lust) in hatiya will disrupt and hurt her, or even degrading / abusing it. then, to wear the hijab in accordance with Shari'a, will prevent the onset of desire bad-one's desire for self-woman "[9].

2. Liability install hijâb / sunscreen to protect women from the view of men who are not mahram.

Allah Almighty said, explaining supreme wisdom disyariatkannya hijâb / veil between men and women:

وإذا سألتموهن متاعا فاسألوهن من وراء حجاب ذلكم أطهر لقلوبكم وقلوبهن

And when you ask for something (needs) to them (wives of the Prophet), then ask from behind the veil. Such a way that it purer for your hearts and their hearts. [Al-Ahzâb/33: 53]

Shaykh Muhammad bin Ibrahim Shaikh Alu rahimahullah said: "In this verse Allah Almighty qualifies hijâb / veil as the sanctity of the hearts of the believers, both men and women. Because, if the human eye does not see anything that invites lust, because hindered hijab / veil, then his heart will not desire bad. therefore, under these conditions the human heart would be pure, so the opportunity is not libel damages incidence was greater. Due hijâb / veil actually prevent bad intentions of people that there is a disease in his heart "[10].

3. Liability women to settle in the home and should only be out of the house if there is a justified interest in religion. [11]

Allah Almighty says:

وقرن في بيوتكن ولا تبرجن تبرج الجاهلية الأولى وأقمن الصلاة وآتين الزكاة وأطعن الله ورسوله إنما يريد الله ليذهب عنكم الرجس أهل البيت ويطهركم تطهيرا

And let you (O wives of the Prophet) settled in your houses and do not you bertabarruj (often out of the house with ornate and behave) like (custom) Ignorance women were first, and establish regular prayers, pay zakat and obey Allah and His Messenger. Verily Allah intends going to eliminate sin from you, O Ahl-ul-verse (wives of the Prophet) and clean you as clean-net. [Al-Ahzâb/33: 33]

In a saheeh hadeeth, the Prophet sallallaahu 'alaihi wa sallam said: "Indeed, women are awrah, so if he comes out, the devil will follow (menghiasainya to be libel for men), and the situation is closest to his Lord is when he is in the house ". [12]

Shaykh Bakr Abu Zayd hafidzahullâh when explaining supreme wisdom tabarruj Prohibition in Islam says: As for Islam, it is forbidden to act tabarruj because of the encouragement of faith and the desire raging in the hearts of the Muslims in order to realize his obedience to Allaah and the Messenger Him, and in order to adorn themselves with the holiness and glory, avoid humiliation, also in order to avoid sin, expecting reward and reward from Him, and fear of a painful punishment. It is obligatory for the Muslim woman to have fear of Allah Almighty and away from all the acts forbidden by Allaah and His Messenger sallallaahu 'alaihi wa sallam that they did not participate at infiltrating the damage in the body caused by the spread of Muslim actions deeds are vile, morally corrupt family and household members, as well as rampant fornication. Also that they might not be invited for an eye and a traitorous heart disease, which stores them bad desires, so they sinned and make others sin ". [13]

4. Duties and responsibilities of women that educate and lead children in the house.

Prophet sallallaahu 'alaihi wa sallam said:

ألا كلكم راع وكلكم مسؤول عن رعيته, ... والمرأة راعية على بيت بعلها وولده وهي مسؤولة عنهم

Know that you all are leaders and all of you will be questioned about what led ... a woman (wife) is a leader in the house of her husband for her children, and she will be questioned about the (deeds) them. [14]

The duties and responsibilities of this shows his great position and role of women in Islam. Because, they are the first and foremost educators of Islamic youth. By providing good guidance for them, means have been seeking improvements to the community and Muslims.

Shaykh Muhammad ibn Salih al-Uthaymeen rahimahullah said: "Verily, the woman has a great and important role in improving community conditions. Karenakan It is an effort to improve the condition of the people was taken from two sides:

First: Improving the condition outside the house, which was done in the marketplace, mosques and other places outside the home. These improvements are dominated by men, because they're the ones that activities outside the home.

Second: Improvements behind the wall (inside the house). This noble task generally leaning to the women because they are leaders / educators in the home.

Therefore, it is not wrong if we say that if only half true goodness or even more than the number of people leaning to women. This is due to two things:

First: The number of women equal to the number of men, even more than men. This means that most human beings are women, as indicated in the hadeeth the Prophet sallallaahu 'alaihi wa sallam. On the basis of this that women have a very big role in improving community conditions.

Second: The beginning of a new generation of growth is in the care of the women. This all shows noble task of women in improving the community [15].

As a proud Muslim Women
The examples above are just a small part of the Sharia laws that describe the appreciation and advancement of Islam against women. Hence, a Muslim woman who has received the grace of guidance from Allah Almighty to adhere to this religion, he should feel pride in running the Shari'a laws Him. Because with that he will achieve the ultimate glory in this world and the hereafter. All of that is much more glorious and than all worldly pleasures are collected by humans.

Allah Almighty says:

قل بفضل الله وبرحمته فبذلك فليفرحوا هو خير مما يجمعون

Say: "With God's grace and mercy, with that let them (the believers) rejoice, God's grace and mercy is better than what (worldly luxuries) collected (by humans). [Jonah / 10:58]

"The gift of God" in this verse is interpreted by commentators with the scholars' faith in him ", while the" grace of God "is interpreted as" the Koran ". [16]

In another verse Allah Almighty says:

ولله العزة ولرسوله وللمؤمنين ولكن المنافقين لا يعلمون

And the glory of the (actual) that belongs only to Allah, His Messenger and the property belongs to the believers, but the hypocrites know not. [Al-Munâfiqûn/63: 8]

In the famous words z Umar said: "Then we are the most despicable, then Allaah exalt us to the Islamic religion, then if we seek glory with religion other than Islam, certainly Allaah will make us despicable and low ". [17]

In al-Qur'ân Allaah the Most Just and Wise have explained why to achieve ultimate glory in this world and the hereafter for both men and women, in accordance with the conditions and the nature of each.

Contemplate the following noble verse:

الرجال قوامون على النساء بما فضل الله بعضهم على بعض وبما أنفقوا من أموالهم

The man is the leader for women, because Allah has favored some of them (men) on partly the other (female), and because they (men) spend has settled some of their property. So the godly woman is a woman who disobey God again maintain themselves when her husband was not there, because God has kept (give taufik him) "[al-Nisa '/ 4:34]

May Allah Almighty make this article useful and as advice for Muslim women to return to their true glory by executing the instructions of Allah Almighty in Islam.

وصلى الله وسلم وبارك على نبينا محمد وآله وصحبه أجمعين, وآخر دعوانا أن الحمد لله رب العالمين

City of the Prophet sallallaahu 'alaihi wa sallam, 25 Shawwal 1430 H

[Copied from the Sunnah Edition magazine 09/Tahun XIII/1430H/2009M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]

Wrong Belief In Fetish

Ustadz Rizal Yuliar

Among the many forms of shirk which is still widespread in the society in general is the use of amulets. Those believed to be a protective talisman (other than Allaah) from various disaster, sick and wretched. Or is believed to bring certain benefits such as bringing good luck, pellets Decoy, easy fortune, confidence for promotion and so forth. There are amulets in the form of a ring / ali-ali, bracelets, necklaces, metal materials different shapes, rope tied to one particular limb, or other forms of fetish. Malignancies is not only hit the common people, but also not a few pundits or scholars who participated washed phenomenon is sad and misleading. Ironically, when someone has a fetish slaves and enslaved by Satan traps shirk, she did not hesitate to teach even invite others to do the same thing and so on. As a believer we deserve to know this, in order to avoid and prevent yourself and others fall in it even rescue those who have fallen into the mud destruction. Nas'alullâha assalâmata wal `âfiyah we all just ask God Almighty safety and protection.

ACTORS destruction SHIRK
Tauhid (Oneness) of Allah Almighty in all forms of worship is the right of Almighty Allah the most exalted. And shirk is the greatest kezhaliman the rights of God the Almighty. Threats and the wrath of God Almighty against Shirk and very firm culprit in many of his verses. Allah Almighty will not forgive Shirk; practice culprit will fall and she entered forbidden Jannah Allah Almighty. Allah Almighty says:

إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افترى إثما عظيما

Verily Allah will not forgive Shirk, and He forgives sins other than (shirk) is for anyone He wills. Whoever to Allah  (commit Shirk) then indeed he has a great sin. [An-Nisa `/ 4: 48]

ولو أشركوا لحبط عنهم ما كانوا يعملون

If they commit shirk Allah, gone from their deeds they have done. [Al-An `am / 6: 88]

إنه من يشرك بالله فقد حرم الله عليه الجنة ومأواه النار وما للظالمين من أنصار

Indeed, those who do shirk to Allah then surely Allah forbade him Paradise, and his place is hell, it is not there for people that zhalim helpers. [Al-Maida / 5: 72]

The uniformity of the entire treatise preaching monotheism to uphold Prophet of Allah Almighty on earth emphasized the value of monotheism and grandeur nistanya shirk. Allah Almighty says:

ولقد أوحي إليك وإلى الذين من قبلك لئن أشركت ليحبطن عملك ولتكونن من الخاسرين

And it has been revealed to you and to the (prophets) before you: "If you are to Allah (by shirk) will undoubtedly gugurlah amalmu and you would have to be the ones who lose (diadzab)". [Az-Zumar/39: 65]

Amulet is usually a bond made of iron, gold, silver or other metal or anything similar that is believed to ward off misfortune and calamity and woe eliminate, or is believed to bring a benefit. Some people wear it in one of his limbs or his family, hung above the door of the house, store, transport or otherwise. [1] Wearing charms is a different kind of shirk. If the wearer is believed that the amulet that can impact directly without the will of Allah Almighty, it becomes idolatrous by type of major Shirk Al Rububiyyah case because he had believed a god other than Allah Almighty. However, if he believes that such amulets as cause (intermediaries) and no direct influence, then relatively minor shirk. Because when he believes something as cause even though it is not so, then indeed he has topped the Allah Almighty in determining it as a cause, 'but Allaah does not make it as a cause. [2]

Of `Imran bin Hushain radi anhu that the Prophet sallallaahu 'alaihi wa sallam saw a man wearing a tie made of copper amulet in his hand. He sallallaahu 'alaihi wa sallam asked "What is this?'. The man replied: "(I wear) Since (crushed) wahînah disease". Then the Prophet sallallaahu 'alaihi wa sallam said: "Let go! Lo (amulet) that will not menambahkanmu than the disease. If you die and amulets were still in yourself then you will not be happy and prosper till whenever!". [3] If the threat of unhappiness was submitted to a noble Companions radi anhu because he wore amulets; then what if the user turns an ordinary amulet that has no glory, as the glory of the Sahaba radi anhu?! Obviously it would be far from bliss! . So be careful in this regard! Assertiveness attitude of the Prophet sallallaahu 'alaihi wa sallam in shirk combat and the use of amulets of this sort are to be examined properly and exemplified by the Companions He sallallaahu' alaihi wa sallam and salaf scholars in general, because that is an attitude to deny munkar and defense of the rights of Allah Azza wa Jalla.

One day Umar radi Hudzaifah visit a sick man, who in his arms there is a rope fetish fever antidote. Hudzaifah radi anhu immediately cut it, and then read the word of Allaah [Yûsuf/12: 106]:

وما يؤمن أكثرهم بالله إلا وهم مشركون

"It is not the majority of them believe in God, but in a state to Allah (the other gods)". [6] Sa `id ibn Jubair radi anhu said:" Whoever cut an amulet (tamîmah) ​​of a person as if he has freed a rewarding slave ". [7]

Using these amulets are shirk (which can be large or small) depending on the wearer confidence. For whoever set up a middleman when Allah Almighty never even make it as an intermediary for shar `i and qadari; then indeed he has made partner with Allah Almighty. Reading the letter al-Fatihah is because intermediaries shar `i (which is prescribed) for healing (of Allaah). Or as consuming food (fiber) is a cause that is proven to facilitate the process of waste water, and this is qadari because it can be known through a variety of experiences. [8] So hate the Prophet sallallaahu 'alaihi wa sallam to the use of amulets, so that at a time when a group of people came to the Prophet sallallaahu 'alaihi wa sallam (for berbaiat to He sallallaahu' alaihi wa sallam), the Prophet sallallaahu 'alaihi wa sallam gave allegiance to nine people and let one of them. Then they asked: "O Messenger of Allah, thou swear nine people and left one (among us)?" The Prophet sallallaahu 'alaihi wa sallam replied, "Verily he wears tamîmah". He put his hand and cut talisman; then the Prophet sallallaahu 'alaihi wa sallam said, giving baiatnya said: "He wore amulets (tamîmah) ​​then he has committed shirk". [9]

Tamîmah amulet is worn on a person, and is believed to ward off the danger, ain `disease or specific benefit and goodness [10]. Tamîmah generally divided into two kinds.

First: made of other than al-Qur `an as bones, shells, snails, rope twine, nails, names of demons and other then this no doubt is shirk because someone hung something to other than Allah Almighty.

Second: that comes from al-Qur `an, Asthma and nature of God Almighty; then there is difference of opinion in pembolehannya. And strong opinions is not the permissibility of such things.

There are at least three things that reinforce the ban opinion:
1. Generality of the arguments of a ban on wearing tamîmah and no arguments scenes.

2. Closing of any doors or gaps to be dragged to shirk be hung like that are not permissible.

3. If someone wearing tamîmah containing al-Qur `an or Asthma and nature of God Almighty, then of course it will take anywhere including the toilet to dispose of his business and this includes humiliating attitude of al-Qur` an. [11 ]

Ibrahim an-Nakha `i rahimahullah said:" The salaf hate (forbid) all forms of tamîmah both made of al-Qur `an or any other" [12] The Prophet sallallaahu 'alaihi wa sallam said: "Indeed ruqyah (amulet incantations), tamîmah and pellets are shirk ". [13] Al-Khathabi said" is prohibited Ruqyah who do not speak Arabic, because it contains magic may or infidelity. As if it understood its meaning and there is dhikr of Allah Almighty in it, then such encouraged and expected barakahnya, wallahu A `lam. [14]

Shaykh al-Albani said "Ruqyah mentioned in this hadith is contained therein to request protection or ruqyah genie who do not understand its meaning ...". [15] Keep in mind that not all types of ruqyah is shirk. There are some common terms that a ruqyah be done. `Auf bin Malik al-'Asyjâ` iz said: "In the past we did a reading during ruqyah ignorance. Then we asked: "O Messenger of Allah sallallaahu 'alaihi wa sallam how do you?" He sallallaahu' alaihi wa sallam said "Show me ruqyah you, not why (do) ruqyah for not shirk" [16]. Messenger sallallaahu 'alaihi wa sallam never did, he also had diruqyah by Gabriel Alaihissallam [17] Similarly, the `Aisha radi anhuma. [18]

The cleric rahimahumullâh explaining the terms ruqyah allowed are:

First: Ruqyah does is reciting the Qur'an, al-Hadith or Asthma and nature of God Almighty,

Second: Speak Arabic or that can be understood,

Third: Do not believe that ruqyah can benefit by itself except by the power and permission of Allah Almighty alone. [19] The Prophet sallallaahu 'alaihi wa sallam said: "Whoever relies on Allah tamîmah not be accomplishing its goal, he who rely on talisman necklace God will not give him peace and quiet ". [20]

Testament Prophet sallallaahu alaihi wa sallam to COMBATING TALISMAN.
When Abu Bashir Al-Ansari radi anhu with the Prophet sallallaahu 'alaihi wa sallam in most safarnya, he sallallaahu' alaihi wa sallam sent a message and said "Do not let anyone amulet (hanging) on ​​the neck of a camel, but should be cut". [21 ] He sallallaahu 'alaihi wa sallam innocent of all forms of shirk include perverted fetish. From Ruwaifi radi `anhu that the Prophet sallallaahu 'alaihi wa sallam said to him:" O Ruwaifi `, actually you will live long. Then proclaim to the people that whoever binding beard, or rely on talisman, or purification by sewage and animal bones, then indeed Muhammad distanced themselves from him ". [22] Even God Almighty will let reliance someone to something other than Allah Almighty and Allah Almighty will reveal a weakness, because nothing is going on but with the power and the grace of Allah Almighty, Lord of the Worlds. Prophet sallallaahu 'alaihi wa sallam also said:

من تعلق شيئا وكل إليه

Whoever relies on something (besides Allah), then he will Were Left to him. [23] That left him dependent on something and Allah Almighty will ignore it. [24]

Islam teaches every servant to always tauhid Oneness of Allah Almighty in every charitable act, draw closer to Him and begged shelter and custody of his only. No less than seventeen times in every prayer of a Muslim to read, but not uncommon among those who do not understand and then practice eminent; reading it is:

إياك نعبد وإياك نستعين

Only we worship Thee, and Thee only we ask for help. [Al-Fatihah / 1:5]

Slightest difficulty or adversity faced by a servant, let him turn to and rely on God Almighty, Most everything. Because he is fully aware that life and death are in the hands of Allah Almighty.

قل إن صلاتي ونسكي ومحياي ومماتي لله رب العالمين

Say verily my prayers, devotions, life and my death are for Allah, the Lord of the worlds. [Al-An `am / 6:162]

One day the Prophet sallallaahu 'alaihi wa sallam taught Umar Ibn Abbaas that is still very young and teaching as well as a testament to the direction of the whole community. He sallallaahu 'alaihi wa sallam said: "O my son, verily I shall teach you some words: ((" Take care of God, God will take care of you. Maintain Allah, you will get God in front of you (to help you). Whenever you invoke the God memohonlah , and when you ask for help then memintalah help from God. aware that if all mankind together to provide a benefit to you, then they will not give anything but what God has destined for you., and when they come together to hurt you then they will not be able to do, but what God has outlined for you. Pena (Qalam) has been appointed and shuhuf (sheet destiny) has dried up ")). [25]

Laws sentencing shirk the amulet is not without a solution in search of protection from a variety of mala disaster and woe. Various prayer of protection from harm and danger has been perfectly taught in Islam. This is all that the people only Oneness of Allah Almighty in every utterance and move deeds, so too so deprived of any form of shirk. Since a Muslim woke up, so he will sleep again, even when he gets nightmares in his sleep. In every place and situation, living conditions and safar, when anxiety to him, prayer and dhikr in the morning and petangnya. Similarly, expectations for her goodness, all of it had been refined in both Islamic teachings embodied in al-Qur `an and al-Hadith;'s provisions example of the Prophet sallallaahu 'alaihi wa sallam. But not to "force" the verses or passages can be certain that prayer apparently deviated from the guidance of teaching the Prophet sallallaahu 'alaihi wa sallam. Anyone practicing something that has never been exemplified by the Prophet sallallaahu 'alaihi wa sallam then the charity must be rejected as futile.

1.Kewajiban tauhid Almighty God in every circumstance and do shirk shirk any form and in any condition.

2. Islam has closed all the loopholes that will deliver the Muslims to shirk.

3. Shirk is the greatest kezhaliman the rights of Allaah, Most Great. The perpetrators threatened with misery in the world and grievous torment in the Hereafter.

4. Wearing amulets with different beliefs are both believed to shirk as well as the main intermediaries other than Allah Almighty.

5. Mandatory deny munkar shirk and other sins, but in accordance with Islamic law.

6. Prophet sallallaahu 'alaihi wa sallam has determined that the amulet tamîmah is shirk, and he sallallaahu' alaihi wa sallam had to fight and eliminate intestate.

7. There is no other way to find happiness and away from suffering but to run all parts of the Islamic Shari'a.

8. Simply invoking the protection of God Almighty alone. Referrals Islam in invoking the protection of the dangers and harm has been perfectly taught in al-Qur `an and Sunnah.

May God Almighty continue to guide us to be able to walk in the light of truth on Islam, amen.

1. Al-Mustadrak, Dar Pole `Ilmiyah Lebanon. Cet II th.1422 H/2002 M. Muhammad `Abdullah al-Hakim an-Naisâburi.
2. Al-Mushannaf, Al-Maktabah at-Tijâriyah Dar Al-Fikr Beirut Lebanon. Th ed. 1414 H / 1994 AD `Abdullah ibn Muhammad ibn Abi al-Kufi Syaibah
3. Qaulul-Mufid al-`ala book at-Tawheed, Dar Ibn al-Jawzi KSA. Cet II th.1424 H. Muhammad Salih al-Uthaymeen
4. At-Tamhîd li Syarhi Book at-Tawheed, Dar at-Tawheed KSA. I cet 1424 H/2003 M. Salih `Abdul-` Azizi Alu Shaikh.
5. Aunul Sharh Sunan Abi Dawud Ma'bûd, Dar al-Fikr Beirut Lebanon. Cet III th.1399 H/1979 M. Muhammad Arifin Haqqil 'Azhîm Eternal.
6. Fathul-Majid book Sharh at-Tawheed, Dar al-Kitab al-Islami Madinah KSA. Alu `Abdurrahman ibn Hasan ash-Shaykh.
7. Musnad Ahmad, Mu'assasah ar-Risala Beirut Lebanon. Cet I th.1420 H/1999 M - Baitul-Aqthar Ad-Dauliyyah, th.1419 H/1998 M. Ahmad ibn Hanbal ash-Syaibani.
8. Genealogy al-ahadith al-Shahîhah, Maktabah al-Ma `arif Riyadh KSA. Cet th.1415 H/1995 M. Nashiruddin Muhammad al-Albani.
9. Saheeh Sunan Abi Dawud, Al-Maktab al-Islami Beirut Lebanon. Cet I th.1409 H/1989 M. Sulaiman al-Ash'ath as-Sijistâni - Muhammad al-Albani Nashiruddin.
10. Saheeh Sunan an-Nasa'i, Al-Maktab al-Islami Beirut Lebanon. Cet I th.1408 H/1988 M. Shoaib Ahmad ibn an-Nasa'i - Muhammad al-Albani Nashiruddin.
11. Saheeh Sunan Ibn Majah, Al-Maktab al-Islami Beirut Lebanon. Cet III th.1408 H/1988 M. Muhammad ibn Yazid al-Qazwini - Muhammad al-Albani Nashiruddin.
12. Saheeh Sunan at-Tirmidhi, Al-Maktab al-Islami Beirut Lebanon. I cet 1409 H/1989 M. Muhammad bin `Isa at-Tirmidhi - Muhammad al-Albani Nashiruddin.
13. Saheeh Muslim, Dar As-Salam Riyadh KSA. Cet I th.1419 H/1998 M. Muslim bin Hajjaj an-Naisâburi.
14. Sahih al-Bukhari, Dar As-Salam Riyadh KSA. Cet II th.1419 H/1999 M. Muhammad ibn Isma'il al-Bukhari.
15. Ah-wadzi Tuhfatul Sharh Jami 'at-Tirmidhi, Ibn Taymiyyah Maktabah. Cet III th.1407 H/1987 M. Muhammad `Abdurrahman al-Mubârakfury.
16. Tafsîrul-Qur `an al-` Azhîm, Ar-Rayyan Muassasah Lebanon. Isma `il ibn Kathir ad-Dimasyqi

[Copied from the Sunnah Edition magazine 08/Tahun XIII/1430/2009M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


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