Saturday, February 1, 2014

Key istighfar Rizki The Forgotten




Key istighfar Rizki The Forgotten

None of the people who do not like to treasure. No one sons of Adam are not happy if rizkinya abundant. There's nothing like a man that was not happy when his wealth increases. Allah the All-Knowing has outlined the identity of a creature called man in His word:

وتحبون المال حبا جما

And you love wealth with excessive love. [Al-Fajr/89: 20]

Love the treasure and the world is human nature, and that made the difference is faith and piety are stored in the chest; How far in the search for self-control; How strong can lead yourself in obtaining it.

Ironically, many people speculate in order to collect as much treasure by way of will, no matter whether it is a way to invite the wrath of Allah Almighty or not?! Even without whether it will provoke punishment. How many Muslims ask treasure to guard the tree is considered auspicious. Not a few people who claim Muslims gather wealth by worshiping and praying to the heirlooms are considered sacred. Na'ûdzubillâh forbid.

On the other hand many Muslims dressed in Islam, but the principle is the life of communist ideology, the "ends justify the means." Importantly generate a lot of money, in any way, and certainly should be pursued, although it must suck the blood of his brother with a variety of practice usury, renten and raising money. They danced on the suffering of others, even happily swimming in a river of blood like creature.

For the sake of Allah, assets acquired in ways that will never be blessed, would not even be able to give happiness to its owner the ultimate in the world, until in the hereafter. Instead, the treasures that it is very potential for causing torment and calamity that no diterperikan. May we ever be in the custody of Allah Almighty.

At the same time, it turns out Allah Essence Grantor rizki His creatures, has given key rizki inviter. This key is much neglected human. Let alone by people who do not know, people who know it is sometimes underestimated. Way and are very easy to lock matchless efficacy, through oral Alaihissallam His Prophet Noah to his people, immortalized in the words of God Almighty:

فقلت استغفروا ربكم إنه كان غفارا) 10 (يرسل السماء عليكم مدرارا) 11 (ويمددكم بأموال وبنين ويجعل لكم جنات ويجعل لكم أنهارا

So I say to them, 'Ask forgiveness of your Lord, for surely He is the Oft-Forgiving-!' Surely He will send rain to you in abundance. And augment wealth and your children, and hold to your gardens, as well as holding (also in it) for you rivers. [Nûh/71 :10-12]

Generation companions set the example in the practice of this noble verse. Muthorrif narrated from ash-Sya'biy that Umar ibn al-Khattab radi anhu once led the Muslims do istisqâ '(for rain). Surprisingly, he was not much radi anhu ask forgiveness except multiply until he radi anhu home. Someone asked him, "We do not hear you ask for rain?!" He radi anhu replied:

طلبت الغيث بمجاديح السماء التي يستنزل بها القطر

I have asked for the rain to use sky control keys, which will be reduced by rain.

Then he read his word (which means), "And I say to them, 'Ask forgiveness of your Lord, for surely He is the Oft-Forgiving-!' Surely He will send rain to you in abundance. And augment wealth and your children, and hold to your gardens, as well as holding (also in it) for you rivers. (Nûh/71 :10-12). This narration is mentioned by al-Qurtubi and Ibn Kathir in their commentaries.

Generation tabi'in also set the example in the practice of this noble verse. It is said that al-Imam al-Hasan al-Basri, may Allaah have mercy when he was approached by a man and complained long famine and drought. Then he advises rahimahullah forgiveness and begged forgiveness for his sins. Then came another others while complaining indigence and kemeleratannya. Then he was advised that forgiveness and begged forgiveness for his sins. Never come anyway while others complained that no children and descendants, so he was advised that forgiveness and begged forgiveness for his sins. Also coming while others complained about the failure of his farm, he also advises that forgiveness and begged forgiveness for his sins. Finally, he was asked, "Why does everyone who complained about the situation to you, you are always advised them to reproduce forgiveness?" He replied:

ما قلت من عندي شيئا, إن الله تعالى يقول في سورة نوح

Not at all what I said was sourced from me, verily Allah says in the letter of Noah, (which means), "And I say to them, 'Ask forgiveness of your Lord, for surely He is the Oft-Forgiving-!' Surely He will send rain to you in abundance. And augment wealth and your children, and hold to your gardens, as well as holding (also in it) for you rivers. [Nûh/71 :10-12]

If so, the greatness of forgiveness, as well as large and widespread influence in human life, it seems to us, that no one who is not in need of forgiveness, even noble Messenger of forgiveness 70 times a day, as he sallallaahu 'alaihi wa sallam explained in the words of he sallallaahu 'alaihi wa sallam:

والله إنى لأستغفر الله وأتوب إليه فى اليوم أكثر من سبعين مرة

For the sake of Allah, verily I repent to Allah, forgiveness and more than 70 times a day. "[HR. Bukhari, no. 6307]

He sallallaahu 'alaihi wa sallam who had guaranteed to go to heaven, sins past and future are forgiven, including the most beloved creatures of Allah Almighty, it turns out so much in everyday life he sallallaahu' alaihi wa sallam begged forgiveness for sin- sin. We as a people of Muhammad sallallaahu 'alaihi wa sallam is not guaranteed to go to heaven, not guaranteed to be forgiven of our sins, of course, we have a greater need for forgiveness and multiply. The Prophet sallallaahu 'alaihi wa sallam motivating:

من أكثر الاستغفار جعل الله له من كل هم فرجا, ومن كل ضيق مخرجا, ورزقه من حيث لا يحتسب

Whoever reproduce forgiveness, Allah surely change every sorrow into joy; God Almighty give solutions of each kesempitannya (difficulty), and Allah bestow good luck on the track not unexpected. [HR. Ahmad and al-Hakim]

Thus, whatever our difficulties, we feel any sadness, any anxiety that haunts us, then the solution is to multiply forgiveness. Even in world affairs, poverty and the lack of offspring, then the solution is to multiply for forgiveness to Almighty God for the sins of us.

May we serve by Allah as His servants who could fill the seconds and meet the rest of our lives with emphasis on forgiveness and beg forgiveness for all the mistakes and sins, whether intentional or unintentional. Ameen.

What a loss! person who does not wet his tongue with forgiveness.
It's the human loss that is not busy abort the forgiveness of his sins.
What a loss that is not the children of Adam trying to raise in rank with forgiveness.
Meanwhile, time was running out, the times continue to change, which will never go back. Age continues to grow, a sign of death is getting closer, until finally the door of repentance is closed tightly.

Forgiveness is the solution of all the problems and issues we face, even one source of happiness that we desire. But remember, not all beneficial forgiveness for the perpetrators. Istighfar useful is forgiveness, for forgiveness honest coming out from the depths of the deepest, truly sorry for his actions. Istighfar with oral and approved by heart, as he is determined not to repeat the sin, as well as evidenced by limb with a stop of any disobedience. Model of forgiveness is what would be the cause of his free us from all sorrow and hardship, even invite good luck from Allah Almighty through the never we expect him.

May we awarded the guidance of Allah, taufiq and strength to be His servants who are good at multiplying forgiveness with honesty, so that happiness and pleasure always includes us in the world and in the hereafter. Ameen. (Abul Barokaat Lc)

[Copied from the Sunnah Edition magazine 08/Tahun XV/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]



Istighfar, Cover All Charities


By
Muslim cleric Abu Isma'il al-Atsari



Shaykh al-Islam Ibn Taymiyyah rahimahullah said, "A servant has always been (in two things-red) are in the (ocean-ed) favors of Allah Subhanahu wa Ta'ala who need it thankful, and (or-ed) are in (maelstrom- red) sin should he istighfari (beg pardon). Two of these cases (gratitude and forgiveness-pent), including the case that (should) always attached to the person of a slave, because he is always rolling in various favors of Allah Almighty, and he also always need to repent and seek forgiveness "[Majmu 'Fataawa, 10 / 88]

Istighfar PROPHET
Therefore, the leader of the whole man, the whole priestly people are cautious, always forgiveness in all circumstances.

He sallallaahu 'alaihi wa sallam said:

والله إنى لأستغفر الله وأتوب إليه فى اليوم أكثر من سبعين مرة

For the sake of Allah, verily I repent to Allah beristighfârdan more than 70 times a day. "[HR. Bukhari, no. 6307]

He sallallaahu 'alaihi wa sallam also said:

إنه ليغان على قلبى وإنى لأستغفر الله فى اليوم مائة مرة

Sometimes my heart is closed, and I was really forgiveness to Allah 100 times a day ". [HR. Muslim]

Even some friends never counting forgiveness Prophet sallallaahu 'alaihi wa sallam in a ceremony to 100 times.

عن نافع عن ابن عمر قال كان يعد لرسول الله - صلى الله عليه وسلم - فى المجلس الواحد مائة مرة من قبل أن يقوم: رب اغفر لى وتب على إنك أنت التواب الغفور

From Nafi 'from Ibn Umar radi radi anhu anhuma, he said: "In a ceremony Prophet sallallaahu' alaihi wa sallam, before he stands (left majlis), never counted a hundred times he made:

رب اغفر لى وتب على إنك أنت التواب الغفور

(O Rabbku, forgive my sins, and accept taubatku, verily Thou art the Grantor of repentance and Oft-Forgiving). [HR. Tirmidhi, Abu Dawud, Ibn Majah and]

When the Prophet sallallaahu 'alaihi wa sallam just beristighfar like that, then we really need is more forgiveness. Because of all the sins he sallallaahu 'alaihi wa sallam has been forgiven by Allah Subhanahu wa Ta'ala, while our sins no guarantees forgiveness. Therefore, let us multiply begging forgiveness in the forgiveness of Allah Almighty and priests to imitate those who fear Allah that Prophet Muhammad sallallaahu 'alaihi wa sallam. Allah says:

إنا فتحنا لك فتحا مبينا) 1 (ليغفر لك الله ما تقدم من ذنبك وما تأخر ويتم نعمته عليك ويهديك صراطا مستقيما

Verily We have granted thee a manifest victory [ie peace Hudaibiyah], that God may give unto you the forgiveness of sins that have past and future as well as complete His favor upon you and guide you to the straight path. [Al-Fath/48: 1-2]

Because forgiveness is an urgent need for humans, it is not strange that Allah Almighty and His Messenger mensyari'atkan cover various practice with forgiveness.

Istighfar pray AFTER NIGHT ENDS
Allah Almighty says preach the properties of those who fear Allah:

الذين يقولون ربنا إننا آمنا فاغفر لنا ذنوبنا وقنا عذاب النار) 16 (الصابرين والصادقين والقانتين والمنفقين والمستغفرين بالأسحار

(Namely) those who say: "Our Lord, we have indeed believed, so forgive us our sins and save us from the torment of Hell," (Namely) those who are patient, right, who is devout, who spend his property (in the way of Allah), and the time for mercy at dawn [dawn: the time before dawn approaching dawn]. [Ali 'Imran / 3: 16-17]

In another verse, Allah Almighty says:

إنهم كانوا قبل ذلك محسنين) 16 (كانوا قليلا من الليل ما يهجعون) 17 (وبالأسحار هم يستغفرون) 18 (وفي أموالهم حق للسائل والمحروم

Indeed they (the people who fear Allah) before it in the world are the ones who do good. Formerly in the world at a time when they were very little sleep the night. And always begged forgiveness at meal time (the end of the night before dawn). And in their wealth there is a right to ask the poor people and poor people who have no part [that is the poor who do not beg]. [Adz-Dzâriyât/51: 16-19]

Most Ulema said, "They turn the evening with prayer, when the dawn of time (the end of the night before dawn) they commanded forgiveness". [Majmu 'Fataawa, 10/88]

AFTER prayed forgiveness
Prayer is the greatest deeds after syahâdatain (two creed). In the implementation of the praying must meet the requirements, the pillars, and its obligations. More perfect when filled with the things in the sunnah prayer. But who believes that it has fulfilled all of it in his prayer? Therefore, the Prophet sallallaahu 'alaihi wa sallam provide guidance with istighfar three times after the greeting from the necessity of prayer, as narrated in a hadith as follows:

عن ثوبان قال كان رسول الله صلى الله عليه وسلم إذا انصرف من صلاته استغفر ثلاثا وقال اللهم أنت السلام ومنك السلام تباركت ذا الجلال والإكرام قال الوليد فقلت للأوزاعي كيف الاستغفار قال تقول أستغفر الله أستغفر الله

From Tsauban radi anhu he said: "If the Prophet sallallaahu 'alaihi wa sallam finished praying, he sallallaahu' alaihi wa sallam forgiveness (asking for forgiveness) three times and say a prayer:

اللهم أنت السلام ومنك السلام تباركت ذا الجلال والإكرام

(Oh Allah, You are the One who gives salvation, and of all thy salvation, O Thou Almighty Essence owner greatness and glory. "
Walid said, "I asked al-Auzâ'i, 'How (how to) forgiveness (asking for forgiveness)?', He replied: 'You say: أستغفر الله أستغفر الله"
[HR. Muslim, no. 591; Abu Dawood, no. 1513; Nasa'i, no. 1337; Ibn Majah, no. 928; Tirmidhi, no. 300]

This is dituntunkan by our Prophet sallallaahu 'alaihi wa sallam is forgiveness after finishing the prayer.

But we see some Muslims in this era, once completed pray, they immediately took to shake the hands of those on the right and the left, of the menyelisihi Sunnah Prophet sallallaahu 'alaihi wa sallam is.

While others, once completed greeting of prayer, immediately do the prostration of gratitude, this course also menyilisihi Sunnah Prophet sallallaahu 'alaihi wa sallam is.

Let us always remember that the best of guidance is the guidance of the Prophet Muhammad sallallaahu 'alaihi wa sallam.

ENDS AFTER istighfar pilgrimage
Not just at the end of the prayer, it is also disyari'atkan forgiveness at the end of the pilgrimage. Allah Almighty says:

فإذا أفضتم من عرفات فاذكروا الله عند المشعر الحرام واذكروه كما هداكم وإن كنتم من قبله لمن الضالين) 198 (ثم أفيضوا من حيث أفاض الناس واستغفروا الله إن الله غفور رحيم

When ye have departed from 'Arafat, berdzikirlah to Allah in Masy'aril forbidden [in Muzdalifah], and berdzikirlah (with call) Allah as demonstrated His thee and thou art before it actually includes those who go astray . Put out of place then you bertolaknya many people (ie of 'Arafah), and ask forgiveness of Allah; verily Allah is Oft-Forgiving, Most Merciful. [Al-Baqarah / 2: 198-199]

TRUSTEES seek forgiveness after performing Da'wah
After the Prophet Muhammad sallallaahu 'alaihi wa sallam communicating the message to humans, strive to defend the religion of Allah Subhanahu wa Ta'ala with the correct truth jihad, Allah commands and execute perfectly, which no one has equaled he sallallaahu' alaihi wa sallam, then Allah Subhanahu wa Ta'ala commanded he sallallaahu 'alaihi wa sallam for forgiveness, as his word:

إذا جاء نصر الله والفتح) 1 (ورأيت الناس يدخلون في دين الله أفواجا) 2 (فسبح بحمد ربك واستغفره إنه كان توابا

When comes the help of Allah and have a victory, and you see men entering the religion of Allah in droves, then glorify your Lord with praise and ask His forgiveness. Verily He is Oft repentance. [An-Nashr/110: 1-3]

And Allah's command is actually run by the Prophet sallallaahu 'alaihi wa sallam, even he sallallaahu' alaihi wa sallam make it as dhikr in the prayer he sallallaahu 'alaihi wa sallam. It is narrated by his wife, 'Aisha radi anhuma.

عن عائشة قالت كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل أن يموت سبحانك وبحمدك أستغفرك وأتوب إليك قالت قلت يا رسول الله ما هذه الكلمات التي أراك أحدثتها تقولها قال جعلت لي علامة في أمتي إذا رأيتها قلتها إذا جاء نصر الله والفتح إلى آخر السورة

From Aisha radi anhuma, he said, "Once the Prophet sallallaahu 'alaihi wa sallam reproduce before dying prayer read:

سبحانك وبحمدك أستغفرك وأتوب إليك

(Glory be to thee, and with thy praise, I ask for forgiveness and repent to You). "Aisha radi anhuma said," I said, 'O Messenger of Allah, is this sentence that I just saw you read it?' He sallallaahu 'alaihi wa sallam replied, 'It has been used as a sign for me in my people, surely I saw when I say,' Idza Ja'a Nashrullah wa al-Fath ... until the end of the letter '. "[HR. Muslims, 747]

Istighfar AS THEY ARE AND ALL Majlis perform deeds
All the foregoing indicates majesty forgiveness. Even apart from that, forgiveness is used as a closing prayer majlis, as well as a prayer at the end of every practice. This is shown by the following hadeeth:

عن عائشة أن رسول الله صلى الله عليه وسلم كان إذا جلس مجلسا أو صلى تكلم بكلمات فسألته عائشة عن الكلمات فقال إن تكلم بخير كان طابعا عليهن إلى يوم القيامة وإن تكلم بغير ذلك كان كفارة له سبحانك اللهم وبحمدك أستغفرك وأتوب إليك

Of 'Aisha radi anhuma that the Prophet sallallaahu' alaihi wa sallam when they have been sitting in an assembly or when it has completed the prayer then he sallallaahu 'alaihi wa sallam say a few sentences. Then 'Aisha radi anhuma asked he sallallaahu' alaihi wa sallam about these sentences, then he sallallaahu 'alaihi wa sallam replied: "If someone is talking good then it is a stamp / close until the end, and if he does not talk that good then as kaffarat / eraser. (ie words):

سبحانك اللهم وبحمدك أستغفرك وأتوب إليك

(Oh Allah, Glory to Thee, and all praise to Thee. I beg forgiveness and repent to You). "[HR. Nasa'i, no. 1327; classed as saheeh by al-Albani]

Here's a little information about forgiveness, may be useful for all of us

[Copied from the Sunnah Edition magazine 08/Tahun XV/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


The moment of Death, Fate Determinants of Life Hereafter


By
Muslim cleric Abu Isma'il al-Atsari


Seconds of the time of death is the most dangerous to humans in age. Since the death of an initial displacement of the visible natural world, which has been familiar and known to man, to the supernatural realm. Supernatural nature will be manifest in new life after death. Alam Barzakh, is the new nature. There, humans will encounter many thrilling events that much different from the natural world has ever experienced.

When the dying seconds humans will see the angels, he will hear a phrase that determine the fate of the angels who fell to him on the orders of Allah the Almighty. He heard the sentence that will be a sign from the angels that will be a lasting pleasure he experienced, or will her perpetual crash encountered.

If he is a believer, then he heard the sentence of death is Malakul:

أيتها النفس الطيبة اخرجي إلى مغفرة من الله ورضوان

O nafs (soul; spirit; lives) are good, come out to the mercy of Allah and His good pleasure! [HR. Ahmad; dishahihkan by sheikh al-Albani in Saheeh al-Jami 'no: 1672 and Ahkâmul Janâiz]

Conversely, if he is an infidel, then the words he heard from Malakul death are:

أيتها النفس الخبيثة اخرجي إلى سخط من الله وغضب

"O nafs (soul; spirit; lives) are vile, come out to the wrath of Allah and His anger! [HR. Ahmad; dishahihkan by sheikh al-Albani in Saheeh al-Jami 'no: 1672 and Ahkâmul Janâiz]

ACCIDENT WITH HUMAN wants to redeem all his property
If during the dying seconds humans have the entire contents of this world, or he has a full gold heaven and earth, he would have offered it, he will menyedekahkannya, in order to hear the sentence pleasure and mercy of Allah Almighty. Due to the good pleasure of Allah at the time the dying seconds, he reaches the peak of eternal happiness in the hand of Allah the Most Holy. Allah Almighty says:

ولو أن للذين ظلموا ما في الأرض جميعا ومثله معه لافتدوا به من سوء العذاب يوم القيامة وبدا لهم من الله ما لم يكونوا يحتسبون

And except those that wrongdoers have what on earth it all and (there are) much upon him, they would redeem themselves with it from the punishment of the poor on the Day of Judgment. And it was clear to them from the wrath of Allah that they had never expected. [Az-Zumar/39: 47]

The entire property is collected by a man, who sought with difficulty, lack of sleep a night because of the property, then he spent his age to save; All plants that he planted in fields, gardens, or gardens; All the buildings that he raise, stately homes and palaces that he proud of; All members of the family, wife and children, servants and followers who always surrounds; Everything was going to be stared at with regret, fear, despair, and lament, when the angel came to him. Because he would leave everything. He will not get any benefit at all from all the possessions she had accumulated and he kept assuming it would mengekalkannya treasure.

In the dying seconds, only one man sought, he believes that there are safety and her happiness, ie good deeds. If she had prepared, then it will appease. If he did not prepare lunch deeds, then he will say:

يا ليتها كانت القاضية) 27 (ما أغنى عني ماليه) 28 (هلك عني سلطانيه

Oh that's what death would resolve everything. My treasure never benefit me. Than I have lost my power. [Al-Hâqqah/69 :27-29]

NATURE OF TRUTH revealed
People who face death will be sorry and shocked and feel that the more severe the disaster, when the world first he denies the Hereafter; Or he cheated with all perbuataannya is always contrary to the religion of Allah; Or he is a person who likes heresy and superstition. All that keep him away from the true faith and the straight path, which according to the Book of Allah, the Sunnah of His Messenger, and the example of his companions.

People who do not believe in life after death, or believe in it but he was in disbelief and kebid'ahan, then he thinks is above the truth and the light path, and then he always refused the Qur'an is the holy book, rejecting the Sunnah the teachings of the Prophet, then death will come to him reveal the ultimate truth. He will see the reality that is different from expected. He will be surprised by the fact that the whole logic was wrong and the whole matter that he considers the essence was counterfeit. For such people it is Allah Almighty says:

قل هل ننبئكم بالأخسرين أعمالا) 103 (الذين ضل سعيهم في الحياة الدنيا وهم يحسبون أنهم يحسنون صنعا

Say, "Shall We inform you of the greatest losers deeds?" That is, people who have been in vain deeds in this life, while they thought that they were doing their best. [Al-Kahfi/18 :103-104]

Allah Almighty says:

ولو أن للذين ظلموا ما في الأرض جميعا ومثله معه لافتدوا به من سوء العذاب يوم القيامة وبدا لهم من الله ما لم يكونوا يحتسبون

And except those that wrongdoers have what on earth it all and (there are) much upon him, they would redeem themselves with it from the punishment of the poor on the Day of Judgment. And it was clear to them from the wrath of Allah that they had never expected. [Az-Zumar/39: 47]

RESIDUAL VALUE OF AGE believer
Indeed the dying seconds is time deciding a person's age, even though he has passed longevity. Age humans in this age generally will not pass 150 years. Then the useful life of man in this temporal world khidupan, no nothing when compared with the thousands of years that will be experienced in the grave. There is no comparison to 50 thousand years in the future mahsyar. And there is no comparison with future eternal bliss in heaven, or in hell Hell is filled with torment.

Therefore, if there is someone who fared very poorly in the world, since birth to death, but he believes in Allah Almighty, then he will forget about the misery in the world when it felt a little favor in heaven.

Or conversely, if there is someone who fared very well in the world, since birth to death, but he disbelieved in Allah Almighty, then he will forget about the world of pleasure when feeling a little torment in hell, as mentioned in the hadeeth:

عن أنس بن مالك قال قال رسول الله صلى الله عليه وسلم: يؤتى بأنعم أهل الدنيا من أهل النار يوم القيامة فيصبغ فى النار صبغة ثم يقال يا ابن آدم هل رأيت خيرا قط هل مر بك نعيم قط فيقول لا والله يا رب. ويؤتى بأشد الناس بؤسا فى الدنيا من أهل الجنة فيصبغ صبغة فى الجنة فيقال له يا ابن آدم هل رأيت بؤسا قط هل مر بك شدة قط فيقول لا والله يا رب ما مر بى بؤس قط ولا رأيت شدة قط

From Anas ibn Malik radi 'anhu, he said: the Prophet sallallaahu' alaihi wa sallam said, "On the Day of Judgment will be brought in someone that most of the pleasures of the world which includes the inhabitants of hell, then he dipped into hell once, and after that he was asked, ' O son of Adam, did you ever see the good although a little? Have you ever felt the pleasure though a bit? 'He replied:' No, by Allah, O Lord. '
Then be brought in the most miserable person in the world that includes people of Paradise, then he was placed in heaven for a while, after which he asked, 'O son of Adam, did you ever see the misery even slightly? Do you ever feel even a little trouble? 'He replied,' No, by Allah, O Lord, I have never felt the slightest miserable and I never saw any of the trouble '. "[HR. Muslims]

In a short period of human life in this world will be determined where the human back in the hereafter. Human destiny in the hereafter is not determined by age of the world, since the creation until the apocalypse happens, however, is determined within a few years of the life of the world. That is the life of every human being, even could be determined within a few days, or a few hours, or a few minutes.

That is when the man is unrepentant in his lifetime, he regretted his actions, he begged forgiveness of his Lord, he's sincere faith, he was doing a good deed with good deeds, he left Shirk, heresy and immorality, then won the blessing of his Lord at the time of his death seconds , then it will pass it to the actual victory.

Ah, how great is the ultimate victory that could be reached by any human being.

Ah, what a glorious future in eternal happiness, which can be achieved by a human in a few minutes idzin life with Allah.

Companion Abu Hurayrah that anhu, recalled:

أن عمرو بن أقيش كان له ربا فى الجاهلية فكره أن يسلم حتى يأخذه فجاء يوم أحد. فقال: أين بنو عمى قالوا: بأحد. قال: أين فلان قالوا: بأحد. قال: أين فلان قالوا: بأحد. فلبس لأمته وركب فرسه ثم توجه قبلهم فلما رآه المسلمون قالوا: إليك عنا يا عمرو. قال: إنى قد آمنت. فقاتل حتى جرح فحمل إلى أهله جريحا فجاءه سعد بن معاذ فقال لأخته: سليه حمية لقومك أو غضبا لهم أم غضبا لله فقال: بل غضبا لله ولرسوله فمات. فدخل الجنة وما صلى لله صلاة

That 'Amr bin Uqaisy first possessions at the time of ignorance usury and he does not want to convert to Islam until he took the treasure. Then came the time of the battle of Uhud, then he asked, "Where is my uncle's children?" People say, 'At Uhud.' He said, "Where is so and so? ' They said, 'At Uhud.' He said, "Where is so and so?" They said, 'At Uhud.' Then he put on his armor and mounted his horse and then he headed toward them. Later when the Muslims saw them to say: "Get away from us, O thou 'Amr". He said,' I have faith. Later he fought to get hurt, then he was taken to his family in a state of hurt. then Sa'd bin Mu'adh came to him and said to her sister; ask him if (he fought-ed) as fanatical about his people or angry or upset because their God? ' He said, 'Angry because Allah and His Apostle.' Then he died and entered heaven sementera he had never done one shalatpun to Allah. [HR. Abu Dawud; dihasankan by sheikh al-Albani]

With this explanation it is clear to us all that the dying seconds is the most dangerous and the most important for people in his age. Most Ulema stated that the remaining life of a believer, is priceless'. Then the man should always appeal to Allah Almighty in order to stay on top of the straight and awarded Husnul Khitmah. It is a useful reminder and warning to those who believe. Allah Subhanahu wa Ta'ala berifrman:

سيذكر من يخشى) 10 (ويتجنبها الأشقى) 11 (الذي يصلى النار الكبرى) 12 (ثم لا يموت فيها ولا يحيى

People who are afraid (to Allah) will be taught, and the wretched people (unbelievers) will stay away. (Namely) those who will enter the great fire (hell). Then he would not die in it and not (also) live. [Al-A'la / 87:10-13]

(Adapted from al-Iman bil Yaumil End, in the discussion of Sâ'atul Death Akh-Tharu Lahzhatin FII Umuril beings; work of Dr.. Shalabi; with additions from other references)

[Copied from the Sunnah Edition magazine 12/Tahun XV/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


Sources http://almanhaj.or.id/

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