Determined phenomenon Repentance When Interlocking adulterous
There is the phenomenon of ' odd ' in some people . When will commit adultery , have been implanted to repent after the bad things he did . In his heart he whispered , "Later, after I did this immoral , I will repent " .
It is true , the door will remain open repentance before the sun rises from the west . Anyone repent to Allah with repentance is real ( repentance NASHUHA ) from shirk and other deeds lower him , Almighty Allah will accept his repentance .
NASHUHA repentance is repentance which includes several aspects which stops from sin , repent of sin is done and determined to not repeat as the realization of his fear of the Almighty Allah , pengagungannya to Allah Almighty and for the hope of His forgiveness and mercy .
Terms validity repentance increased to four when the errors associated with the right one neighbor (others ) . That is to surrender the rights of the person taken by wrongdoers , either property ( stolen ) or ask to be released ( lawful ) from him . It is based on the words of the Prophet sallallaahu ' alaihi wa sallam :
قال رسول الله صلى الله عليه وسلم من كانت له مظلمة لأخيه من عرضه أو شيء فليتحلله منه اليوم قبل أن لا يكون دينار ولا درهم إن كان له عمل صالح أخذ منه بقدر مظلمته وإن لم تكن له حسنات أخذ من سيئات صاحبه فحمل عليه
Those who never do injustice to his brother on his honor or the other , henadaknya ask that person to justify the mistake of acts of persecution today before coming days no dinar and dirham . If he has a kindness , then some good will be taken from him comparable to act kezhalimannya ( to be submitted to the persecuted ) . If it does not have the merit , then the sin will be taken and transferred to her brother [ HR . A - Bukhari no. 2269 ]
Determination to repent of sin are entitled to goodwill appreciated . But when the whisper of " repent " is actually prompted him to initiate a plan repentance with immoral acts , is to watch . If this happens , no doubt , this includes deceit devil in a human being to ease the sinner with excuses later on he will repent after sinner . Do not worry about the offender himself ? It could be Allah Almighty makes it difficult for him to repent way , so will have no remorse and sadness about immeasurable remorse when no longer useful .
The obligation of a Muslim is to avoid shirk and dragging things to him and avoiding the whole immoral acts . Therefore , he could have tried to wallow in vice , but do not get taufik to repent . Therefore , he should always stay away from the entire lawsuit is forbidden by Almighty Allah and invoke His salvation , not persuasion demons obeyed , so dare to commit adultery with insert intention in the heart to repent before.
Consider the words of Allah Almighty that contains the following command to always feared him , a threat to anyone who is desperate sinner , and the ban following the promptings of the demon of lust and seduction . Allah Almighty says :
وإياي فارهبون
and just to me the one you should fear ( subject ) [ al - Baqarah / 2:40 ]
In another verse , Allah Almighty says :
ويحذركم الله نفسه
And Allah warns you against yourself ( punishment) of his [ Ali ' Imran / 3:28 ]
In another verse , Allah Almighty says which means :
يا أيها الناس إن وعد الله حق فلا تغرنكم الحياة الدنيا ولا يغرنكم بالله الغرور ) 5 ( إن الشيطان لكم عدو فاتخذوه عدوا إنما يدعو حزبه ليكونوا من أصحاب السعير
O mankind , indeed the promise of Allah is true , then not ever let life of the world beguile you, and let not demons at all that clever trick , deceive you about Allah . Verily Satan is an outright enemy to you , so treat her enemy ( mu ) , for verily demons invite only party so they will be the dwellers of hell burning [ Fâthir/35 :5 - 6 ]
( Adapted from Fataawa wa Majmu Maqâlât Mutanawwi'ah , Shaykh Bin Baz , 5/410-411 )
[ Copied from the Sunnah Edition magazine 01/Tahun XIV/1429H/2008M . Published Istiqomah Standing Committee Foundation Surakarta , Jl . Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]
Towards a Conscious Bersyari'at
by
Ustadz Zainal Abidin bin SYAMSUDIN Lc
SHARIA RULE OF URGENCY
There is no doubt that the blurring and burial laws of Allah Almighty that do not apply to life in general is a major disaster that cause a variety of damage , tyranny , and humiliation in the face of the earth . Instead enforcement Allah Almighty as a form of grant to the call of Allah Almighty and His Messenger, the source of justice , tranquility , security and stability of the growth progress and awakening people . Allah Almighty says :
يا أيها الذين آمنوا استجيبوا لله وللرسول إذا دعاكم لما يحييكم
O ye who believe , fulfill the call of Allah Almighty and the Apostles when the apostle calls call you to a life-giving to you . [ al - Anfal / 8:24 ]
This is an overview of the results or consequences of ( grant to ) all calls Almighty Allah and His Messenger ; It also forms an explanation will benefit and a lesson , because his heart and it was only with the spiritual self servitude to Allah Almighty alone , constantly obedient to Him and obey His Messenger . [ 1 ]
Know, O my brothers , may Allah Almighty bless us always just pure Shari'a - rejection comes from following the passions that resulted in the growth of heresy in the world and have an impact on the torment in the hereafter . Allah Almighty says :
فإن لم يستجيبوا لك فاعلم أنما يتبعون أهواءهم ومن أضل ممن اتبع هواه بغير هدى من الله إن الله لا يهدي القوم الظالمين
So if they do not Answering ( challenge ) know that what they just follow their lusts ( mere ) . and who is more astray than one who follows his desires to not receive instructions from Almighty Allah at all . sesung were virtually Almighty Allah does not guide the unjust people . [ al-Qashash/28 : 50 ]
Ibn Qayyim rahimahullah said , " When a man does not want to apply the rules of the Qur'aan and Sunnah and do not want to make it as a legal reference , ( or ) even believe that the Qur'an and the Sunnah alone is not enough , he eventually replaced it with ra'yu ( opinion) , qiyas , istihsan , and the idea of character , then ( something like this ) will definitely cause damage in their nature , murky in their understanding , anomalies in their mindset . [ 2 ]
Enforcing the law of Allah Almighty is the most noble branch of monotheism and monotheism consequences rububiyah Allah . So the application of the law of Allah Almighty be evidence that the power and settings Allah Almighty walk normally and absolute , then the case is lawful what is lawful Almighty Allah and His Messenger and the case is unlawful what Allah has forbidden , and religion is which disyareatkan Allah Almighty and His Messenger , and no one should get out of it even following it absolutely mandatory . Allah Almighty says :
اتبعوا ما أنزل إليكم من ربكم ولا تتبعوا من دونه أولياء قليلا ما تذكرون
Follow what is revealed to you from your Lord and do not follow the leaders apart from Him . Very few you take a lesson ( from it ) . [ al - A'raf / 7 : 3 ]
Instead collapse of the law of Allah Almighty and the demise of law as a form of deprivation rububiyah Allah Almighty and harassment of rights Rab universe . It all becomes a source of harm , tyranny and the tailgate to cultivate the attitude of the Book , as the word of Allah Almighty :
اتخذوا أحبارهم ورهبانهم أربابا من دون الله والمسيح ابن مريم وما أمروا إلا ليعبدوا إلها واحدا لا إله إلا هو سبحانه عما يشركون
They make people alimnya and their monks as a god but Almighty Allah and ( they also deify ) the Messiah son of Mary , when they were just told to worship the Lord is One, there is no Ilah ( entitled diibadahi ) but Him . Glory to Allah Almighty from what they associate . [at - Tawbah / 9:31 ]
Adi bin Hatim radi - one anhu Companions of the Prophet sallallaahu ' alaihi wa sallam - thought that deify or worship of learned men and their monks were only realized with the filing because the vow , slaughtered , prostration , bowing and semisalnya . Z so he said to the Prophet sallallaahu ' alaihi wa sallam , " We were not worship them . " The Prophet sallallaahu ' alaihi wa sallam asked , " Are not they forbid the lawful Allâh , then you also mengharamkannya and they justify what Allah has forbidden , then you also mengharamkanya ? " He radi anhu said , "Yes . " the Prophet sallallaahu ' alaihi wa sallam said , " That's their form of worship to the them ( the monks ) . [ 3 ]
Ibn Qayyim al - Jauziyah rahimahullah said , " Verily Allah Almighty has improved with the arrival of the messenger earth and religion and ordered ( the creatures in order ) prohibiting tauhid and make mischief in the earth with shirk and opposition to the Sunnah of His Messenger . Anyone who contemplate the state of hosts are both sure he will find the conclusion that peace on earth due to the establishment of monotheism , worship of Almighty Allah and obey the Apostle ; While chaos on earth in the form of slander , famine , enemy occupation and various kinds of disasters as opposed to the teachings of the Apostle and took apart ( teachings ) of Allah Almighty and His Messenger . " [ 4 ]
REALITY APPLICATION Shari'at
Abandonment , disfigurement and humiliation of Islamic law occurred in nearly all parts of the Islamic world both in the west and in the east even Islam slowly off piece -by- piece from the loss of self Muslims like dry twigs or leaves from the collapse of a dry tree. Prophet sallallaahu ' alaihi wa sallam in his saying illustrates this situation sallallaahu ' alaihi wa sallam :
لتنقضن عري الإسلام عروة عروة فكلما انتقضت عروة تشبث الناس بالتي تليها فأولهن نقضا الحكم و آخرهن الصلاة
Indeed Islam strap will detach a piece -by- piece , as apart of the human race sent the next straps hold the case the first time ( religious affairs ) apart is the law and the last is the prayer . [ 5 ]
This phenomenon resulted , mankind sinks and confused in the darkness of positive legislation man-made , so that justice objective , fair judgment and punishment just a rhetoric . That happened , in the completion of the legal case for a fair and civilized seekers of truth just a fantasy . Law enforcement officials did not hesitate to make treason in a case as long as there is a lubricant . They play well together overturning the truth , so that the laws and judicial decisions filled with engineering . Ironically , word processing intelligence and argue that Allah Almighty bestowed not only to change the truth , but is used to change the laws of Allah Almighty , so that they take human treasures vanity that led to the wrath of Allah Almighty and the fires of hell , The Prophet sallallaahu ' alaihi wa sallam said :
إنكم تختصمون إلي ولعل بعضكم ألحن بحجته من بعض فأقضي له بنحو مما أسمع منه فمن قضيت له بشيء من حق أخيه فلا يأخذ منه شيئا فإنما أقطع له قطعة من النار
Surely you complain ( legal issues ) to me , it could be any of you who are smarter than others about the bush , so I decided based on what I heard then who I 'll get him on the right of his brother so do not take it because I had taken her actual pieces ( treasure ) hellfire . [ 6 ]
Thus , the conditions of life , the law enforcers are not powerless in the face of power and wealth , so that legal decisions tricked and trafficked . Justice just for people with money and power. Very sharp sword law for weak people but dull for the affluent criminals and enthroned , as the words of the Prophet sallallaahu ' alaihi wa sallam :
أيها الناس ! إنما أهلك الذين قبلكم أنهم كانوا , إذا سرق فيهم الشريف تركوه , وإذا سرق فيهم الضعيف أقاموا عليه الحد ; وايم الله لو أن فاطمة ابنة محمد سرقت , لقطعت يدها
O people , the real people before you perish , because if there is a thief among respectable , then they leave and when there is a thief among weak , then they enforce judgments on , for the sake of Allah Almighty suppose Fatima bint Muhammad stole it I would cut her hand . [ 7 ]
In our beloved country , this phenomenon rife , when the small people who commit crimes , the law of the sword is really sharp . But if that does conglomerates , distinguished officials or the rich even if they exhaust their State property or crimes shook the world then they are punished very light , can escape even with no impunity .
DISCLAIMER doubtful Shari'at
The enemies of Allah Almighty has embarked on a wide variety of business and exert all the strength and thought to bury the law of Allah Almighty in every Muslim country . They rolled out and spread the misguided opinion on the issue of Islamic law , especially slanted qishas law , flogging , amputations , stoning and that they see the savage and inhuman . They alleged polygamy as a form of harassment of female self-esteem , a violation of the rights of women , does not recognize gender equality and an insult to a woman 's personality . The division of inheritance in Islam was not separated from their poor judgment . They lack respect for gender equality vote , form tyranny in the name of religion and the neglect of women's rights . All opinions of this , they spread in order to extinguish the light of Allah throughout the Almighty. But their efforts will never succeed . Allah Almighty says :
يريدون أن يطفئوا نور الله بأفواههم ويأبى الله إلا أن يتم نوره ولو كره الكافرون
They wished to extinguish light ( religion ) of Allah Almighty by mouth ( sayings ) of them, and Allah Almighty does not want other than perfect His light , though the disbelievers dislike . [at - Tawbah / 9:32 ]
They alleged that Islamic law only to meet the spiritual needs not to set Muamalat , judicial , political and criminal . They manipulate the law to regulate the life of the world with their artificial Act . In fact, the Qur'an contains the rules and regulations of government and trade -related issues , the war , the spoils of war and prisoners of war even many clear texts that discuss the inheritance law , qisas , amputations , stoning and flogging as well as other legal related to human benefit .
Whoever thought that Islamic law dealt only worship mahdhah ( pure ) , marriage , divorce , departure pilgrims and the maintenance of the body of course then he had fetched big lie and act on behalf of Allah Almighty. Because people who do not arbitrate with the law of Allah Almighty in all aspects of life , in fact they are in grave danger . Because one's faith is not considered properly before he deny being the person taghout arbitrate to other than Allah Almighty legal means have arbitrate to taghout . Allah Almighty says :
ألم تر إلى الذين يزعمون أنهم آمنوا بما أنزل إليك وما أنزل من قبلك يريدون أن يتحاكموا إلى الطاغوت وقد أمروا أن يكفروا به ويريد الشيطان أن يضلهم ضلالا بعيدا
Have you not seen those who claim to be faithful to what has been revealed to you and what was sent down before you ? they want berhakim to Evil , And they have ruled taghout deny it . and the devil intends to mislead them ( with ) that as far as misdirection . [ an- Nisa ' / 4:60 ]
Shaykh Bin Baz rahimahullah said , " There is no faith for those who believe that man-made law and the idea of being better than the law of Allah Almighty and His Messenger , or equal it , or like it , or allow the law of Allah Almighty be replaced by the law positive or man-made laws , although he believed that the law of Almighty Allah better , more perfect and more equitable . [ 8 ]
LEGAL RISK MAN-MADE
No doubt kufr people who think that the law or man-made laws that are more suitable or more wise to human life than the law of Allah Almighty. Even among them there were angry when told her neighbor k God's law on a particular issue . This attitude can be found in some people who are blinded and deafened her hearing from the truth .
Allah Almighty deny the faith of a person until he receives the totality of sharia being taught by the Prophet as the word of Allah Almighty :
فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيت ويسلموا تسليما
Then, by your Lord , they are ( in fact ) do not believe until they make you judge in that case they can not agree , then they do not feel in their hearts something challenge to a decision that you gave , and they receive the fullest. [ an- Nisa ' / 4:65 ]
Rahimaahullah Shaykh al-Islam said , "It is understandable based on an agreement with Muslims that are required to make the Prophet sallallaahu ' alaihi wa sallam as a legal reference in any dispute , both in religion and world affairs , both in the subject matter of religion or branch . Compulsory for them when he sallallaahu ' alaihi wa sallam decide a law to not have the feeling of a lump and they should accept it wholeheartedly . " [ 9 ]
A Muslim who follow and obey the law or man's law is contrary to the Shari'ah of Allah , looked better or menghalalkannya , meaning it has fallen into shirk as the word of Allah Almighty :
وإن أطعتموهم إنكم لمشركون
And if you obey them , Thou surely become idolaters . [ al - An'am / 6:121 ]
O people of understanding , intellectuals oh , how you can set with man-made laws , while making it equivalent to or lower than you guys or very likely they were wrong . Even the possibility of a greater or never true at all except when they want to take away from the Qur'an and the Sunnah , either directly or through ijtihad . They decided the law to prosecute you , either associated with blood , treasure , honor , family and all your rights to the law made by them. Are you willing they made laws mengadilimu with them while they rejected the law of Almighty Allah and His Messenger that never contain errors and was never hit by evil . [ 10 ]
Arbitrate with a man-made law is a violation and disobedience to Almighty Allah and His Messenger . Allah Almighty says :
ومن يعص الله ورسوله ويتعد حدوده يدخله نارا خالدا فيها وله عذاب مهين
And whoever disobeys Allah Almighty and His Messenger and violate the terms of his , undoubtedly Allah Almighty put it into the fire of hell to abide therein being ; and her humiliating punishment . [ an- Nisa ' / 4:14 ]
Shaykh Muhammad bin Abdul Wahhab rahimahullah said , " Whoever believes that in addition to the instructions of the Prophet more perfect or better as any other kind of law that is more favor among law above the law taghout Allâhk then he is a disbeliever . [ 11 ]
Even the law prioritizes Evil is a form of harassment against the Shari'ah and could lead to kufr as the word of Allah Almighty :
إنما النسيء زيادة في الكفر يضل به الذين كفروا يحلونه عاما ويحرمونه عاما ليواطئوا عدة ما حرم الله فيحلوا ما حرم الله زين لهم سوء أعمالهم والله لا يهدي القوم الكافرين
Indeed postpone - delay the sacred months it is adding disbelief . misled the people who disbelieve the cause - delay the postponement of that, they menghalalkannya mengharamkannya in a year and in another year , so that they can mempersesuaikan with numbers that Almighty Allah forbid , they justify what Allah has forbidden . ( Satan ) made their deeds that they look bad , and Almighty Allah does not guide the disbelieving people . [at - Tawbah / 9:37 ]
.
Indeed manmade laws form a new religion imposed Islamic law instead of beautiful . They hold seminars and conferences , writing Ilmiyah work , create workshops or training , and establishing institutions actualization and socialization in order to instill a love of and loyalty to the law ; In fact they glorify and sanctify legislation contains many flaws and kerancauan because sabyektif made by human weaknesses , fraud and limitations . Supposedly the Shari'ah of Allah Almighty be legal and a single law that control human life .
DISASTER REJECT SHARIA
Quite a lot of disasters and calamities that befell the nation of Indonesia began Tsunami in Aceh GCC claimed hundreds of thousands of lives , successive floods , terrorist bombings , and the earthquake that rocked almost all the motherland which resulted in lives lost and property worth billions of dollars sold . That should have been the subject of contemplation that can arouse awareness for bersyariat and getting closer to Allah . Because man is a clever man who could take a lesson from the tragedy of others, while the man is the new moron could take a lesson after he affected .
It is not a disaster and torment befall a people or country except as a result of ignorance and tyranny that they do , while there is no greatest tyranny unless the violation and desecration of Islamic law . Allah Almighty says :
ومن لم يحكم بما أنزل الله فأولئك هم الظالمون
Whoever does not judge by what Allah revealed , then they are the ones who do wrong . [ al - Maidah / 5:45 ]
While kedzliman in any form , including as desecration and denial of the law of Allah Almighty surely bring disaster and torment as the word of Allah Almighty :
وكذلك أخذ ربك إذا أخذ القرى وهي ظالمة إن أخذه أليم شديد
And That doom of thy Lord , when He punishes the people of the country who do wrong . His doom it is very poignant and strong . [ Hud/11 : 102 ] .
Natural disasters can happen to anyone because it works well tyrannical form of shirk , kufr , kebid'ahan , wickedness and immorality are sown in the earth so that Allah Almighty gave warning in his words :
أفأمن أهل القرى أن يأتيهم بأسنا بياتا وهم نائمون ) 97 ( أوأمن أهل القرى أن يأتيهم بأسنا ضحى وهم يلعبون ) 98 ( أفأمنوا مكر الله فلا يأمن مكر الله إلا القوم الخاسرون ) 99 ( أولم يهد للذين يرثون الأرض من بعد أهلها أن لو نشاء أصبناهم بذنوبهم ونطبع على قلوبهم فهم لا يسمعون
So if the population of these countries feel secure from the coming of Our wrath to them at night when they are sleeping on ? Or whether the population of these countries feel secure from the coming of Our wrath to them at the time the sun rose sepenggalahan when they are playing ? Do they then feel secure from the punishment of Allah Almighty ( the unexpected ) ? No one was safe from the wrath of Allah Almighty except the ones who lose . And is it not clear to those who inherit the land after the ( lost ) population , that if We willed We doom them for their sins ; We lock and seal upon their hearts so they can not hear ( another lesson ) ? [ al'Arâf / 7:97-100 ]
Hence , all the people have to come to eradicate ignorance , tyranny , misguidance , disobedience , desecration of the Shari'ah , and the abuse of God's law . If not , then Allah Almighty will destroy the righteous along with the wicked and tyrannical as the word of Allah , which means , " And guard yourselves from the torment that not only affects people who are wrongdoers among you . and know that Allah Almighty Amat harsh punishment. [ al - Anfal / 8:25 ]
Abdullah bin Umar anhuma said , " Never Messenger of our faces and said , ' There will be five calamity that will befall you and I seek refuge in Allah Almighty I hope you do not find it ; are not an abomination ( adultery ) spread in a country but Almighty Allah will inflict disease outbreaks and thaun that has never happened in the previous race ; 's not holding back ( not issued ) charity pedestrian but Almighty Allah will withhold rain from the sky , were it not for the animals will not be relegated to the rain them, they is not fond of reducing the dose and scales , but they will be overwritten disaster drought , economic hardship and evil rulers ; 's not a promise they violate Allah Almighty and His Messenger, but the promise of Allah Almighty be upon them authorize the invaders and seized most of their wealth and their leaders do not arbitrate with the Book of Allah and do not choose the best of his law , but his people continually dogged by the conflict . [ 12 ]
Almighty Allah explains that arbitrate the legal ignorance and turn away from Allah Almighty's law is the cause of the disaster and the wrath of Allah Almighty that is irreversible . Almighty Allah says , which means , " And you shall decide the case between them by what Allah revealed , and follow not their desires . And beware you against them , so that they can not turn you from what sebahagian have been derived unto Allah Almighty . If they turn away ( from Allah laws that have been passed down ) , then know that Allah Almighty will bring misfortune to require them due sebahagian their sins . , and in fact most people are the ones who wicked . Is Ignorance of law they want , and ( legal ) who is better than the ( law ) of Allah Almighty for the people who are sure ? [ al - Maidah / 5:49-50 ]
Tyrannical attitude and beyond due to the growing wealth proud , arrogant with the status of the world , dazzled by the material and stupid against Islamic law . They ignored the law of Almighty Allah and violate religious norms . Almighty Allah says , which means , " And when they forget the warnings that had been given to them , We then opened all the doors of pleasure to them, so if they are happy with what they have been given , We seized them suddenly , then when it is their silent despair . then the people who do wrong was destroyed up by the roots . praise be to Allah , bb worlds. [ al - An'am / 6:44-45 ] .
Thus , there is no solution and a way out most places except enforce shari'ah , apply the law of Allah Almighty in the middle of life , revive the Sunnah of the Prophet and repent to Allah Almighty as the word of Allah Almighty :
وما كان الله ليعذبهم وأنت فيهم وما كان الله معذبهم وهم يستغفرون
And Allah Almighty will never punish them , while you were among them . and not ( also ) Allah Almighty will punish them , while they beg for mercy . [ al - Anfal / 8 : 33 ]
Therefore , consider Imam Ibn Qayyim rahimahullah description in linking between earthquakes with human sin , "When the wind blew hard and into the cavity of the earth will cause the hot gas produces an air pressure but because the wind is not blocked then sometimes Allah Azza Exalted allow breathing then there was a big earthquake . such is to grow within themselves the servants of Allah Almighty fear , Inabah ( repentance ) , detach himself from sin , surrender to Him and repented of his sins . therefore Scholars of the Salaf said in part , " In the event of an earthquake means that your Lord has rebuked you . When an earthquake then Umar radi 'anhu preaching and advised the Muslims with his words radi ' anhu , " If an earthquake happens again then I do not want to stay with you in this place ( Medina ) . [ 13 ]
[ Copied from the Sunnah Edition magazine 03-04/Tahun XVI/1433H/2012 . Published Istiqomah Standing Committee Foundation Surakarta , Jl . Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]
_______
footnote
[ 1 ] . See Tafseer as- Sa'di , p . 318 .
[ 2 ] . al - Fawaid , Ibn Qayyim , 75 .
[ 3 ] . Saheeh narrated by Imam at - Tirmidhi in his Sunan ( 3095 ) and Shaykh al - Bani dihasankan in Ghâyatul Maram ( 6 ) .
[ 4 ] . Tafsir Al -Qayyim , Ibn Qayyim Halm . 255 .
[ 5 ] . Saheeh narrated by Imam Ahmad in Musnadnya ( 5/251 ) , Imam Hibbaan in Shahihnya ( 8/253 ) and Imam al - Hakim in Mustadraknya ( 7022 ) and dishahihkan Shaykh al -Albani in Saheeh al- Jami ' ( 5076 ) .
[ 6 ] . Imam Bukhari narrated in Saheeh Shahihnya ( 2680 ) , Imam Muslim in Shahihnya ( 1713 ) , Imam Abu Dawud in his Sunan ( 3583 ) , Imam at - Tirmidhi in his Sunan ( 1339 ) and Imam Ahmad in Musnadnya ( 26497 ) .
[ 7 ] . Sahih of Imam al-Bukhari narrated in Shahihnya ( 3475 ) , Imam Muslim in Shahihnya ( 1688) , Imam Abu Dawud in his Sunan ( 4373 ) , Imam at - Tirmidhi in his Sunan ( 1430 ) , and Imam Nasa'i in his Sunan ( 4917 )
[ 8 ] . See Afa Hukmal Yabghuun Ignorance , Shaykh Bin Baz , p . 13 .
[ 9 ] . See Majmu Fataawa Ibn Taymiyyah , 7/37-38 .
[ 10 ] . See Fataawa wa Rasâil Shaykh Muhammad bin Ibrahim Shaikh pestle , 12/290 .
[ 11 ] . See Sharh Nawaqidul Islam , Shaykh Salih Fauzan , p . 96 .
[ 12 ] . Saheeh narrated by Imam Ibn Majah in his Sunan ( 4019 ) and Shaykh al - Bani dishahihkan
[ 13 ] . See Miftah Saadah Darus , 1/265 .
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Sayyidul virtue Istighfar
Sayyidul virtue Istighfar
By
Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله
عن شداد بن أوس رضي الله عنه عن النبي صلى الله عليه وسلم قال: سيد الاستغفار أن يقول العبد: اللهم أنت ربي, لا إله إلا أنت خلقتني وأنا عبدك, وأنا على عهدك ووعدك ما استطعت, أعوذ بك من شر ما صنعت, أبوء لك بنعمتك علي, وأبوء بذنبي فاغفر لي, فإنه لا يغفر الذنوب إلا أنت من قالها من النهار موقنا بها, فمات من يومه قبل أن يمسي, فهو من أهل الجنة, ومن قالها من الليل وهو موقن بها فمات قبل أن يصبح, فهو من أهل الجنة.
Of Shaddad bin Aus radi anhu from the Prophet sallallaahu 'alaihi wa sallam, "Verily, it is best to seek forgiveness somebody saying slave:
Allahumma la ilaha illa Rabbee ANTA ANTA ANA KHALAQTANII WA 'ABDUKA ANA WA' ALA 'AHDIKA WA WA'DIKA MASTATHA'TU Audhu BIKA MIN SYARRI SHANA'TU Abu Ma `U Laka BINI'MATIKA' ALAYYA WA Abu` U BIDZANBII FAGHFIRLÎ FA INNAHU La illa ANTA YAGHFIRU ADZ DZUNÛBA
(Oh Allah, You are the Rabbku, there is no god who is entitled diibadahi right besides you. Thou who created me and I am your servant. I fulfill your covenant and Your promise according to my ability. I seek refuge in You from the evils actions, I acknowledge Thy favors to me and I acknowledge my sin to You, so forgive me. because no one can forgive sins but You).
(He said) "Whoever said it during the day with confidence, and died on the day before the evening, then it includes the hosts of heaven. Whoever read it at night with confidence and died before entering the morning, then it includes the hosts of heaven.
TAKHRIJ HADITS
This hadeeth saheeh. Reported by:
1. Imam al-Bukhari in shahîhnya (no. 6306, 6323) and al-Adabul simplex (no. 617, 620)
2. Imam an-Nasa-i (VIII/279), as-Sunanul Kubra (no. 9763, 10225), and the 'Amalul Yaum wal Lailah (no. 19, 468, and 587)
3. Imam Ibn Hibban (no. 928-929-at-Ta'lîqâtul hisan 'ala Sahih Ibni Hibban)
4. Imam ath-Mu'jamul Thabarani in al-Kabir (no. 7172), al-Mu'jamul Ausath (no. 1018), and in the book ad-Du'aa (no. 312-313)
5. Al-Hakim (II/458)
6. Imam Ahmad in musnadnya (IV/122, 124-125)
7. Imam al-Baghawi in Syarhus Sunnah (no. 1308), and others of the companions radi Shaddad bin Aus anhu
Also narrated by Imam at-Tirmidhi (no. 3393) from Shaddad bin Aus radi anhu with initially different wording, the Prophet sallallaahu 'alaihi wa sallam said,
ألا أدلك على سيد الإستغفار ...
Will I show you the sayyidul seek forgiveness? ...
at-Tirmidhi said, "Hasan Gharib Hadith. 'Classed as saheeh by Shaykh al-Albani with few roads and syawâhid (amplifier) in its Lineage al-ahadith al-Shahîhah (no. 1747).
Imam Bukhari rahimahullah enter this hadith in "Chapter ultimate forgiveness". This shows that Imam Bukhari t consider this wording Adah best forgiveness. Also the content of meaning in this hadith indicates that prayer is worth mentioning with Sayyidul forgiveness (forgiveness prince) as attributed by the Prophet sallallaahu 'alaihi wa sallam.
DESCRIPTION OF RECOMMENDED istighfar
Each of the sons of Adam was definitely a lot of sins, but the best of oang who sins is begging forgiveness from Allah Almighty and repent. Almighty Allah commanded His servants to always beg for forgiveness and repent to Him. Allah also promised to forgive those who ask for forgiveness and repent to Him. Allah Almighty says:
وإني لغفار لمن تاب وآمن وعمل صالحا ثم اهتدى
And indeed, I am Oft-forgiving those who repent, believe and do good, then remain in the instructions. "[Thâha/20: 82]
قل يا عبادي الذين أسرفوا على أنفسهم لا تقنطوا من رحمة الله إن الله يغفر الذنوب جميعا إنه هو الغفور الرحيم
Say, "O My servants who exceeded the limits of themselves! 'Do not despair of the mercy of Allah. Truly Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful. "[Az-Zumar/39: 53]
Almighty Allah commanded us to many beristighfar / ask His forgiveness. Similarly, Allah commanded the Prophet sallallaahu 'alaihi wa sallam for forgiveness. Allah Almighty says:
واستغفر لذنبك وللمؤمنين والمؤمنات
"... And ask forgiveness for your sins and the sins of the believers men and women ..." [Muhammad/47: 19]
فقلت استغفروا ربكم إنه كان غفارا
"So I said (to them), 'Ask forgiveness of your Lord, Truly, He is Oft-Forgiving.'" [Nûh/71: 10]
واستغفر الله إن الله كان غفورا رحيما
Forgive and ask for Allah. Surely Allah is Forgiving, Merciful. [An-Nisa '/ 4:106]
فسبح بحمد ربك واستغفره إنه كان توابا
Then celebrate the praises of your Lord and ask Him for forgiveness. Verily He is Oft repentance. [An-Nashr/110: 3]
وبالأسحار هم يستغفرون
And at the end of the night they beg forgiveness (to Allah). [Adz-Dzâriyât/51: 18]
That is, wake up late in the night to pray Tahajjud and at meal time they beg forgiveness from Allah Almighty.
ومن يعمل سوءا أو يظلم نفسه ثم يستغفر الله يجد الله غفورا رحيما
And whoever does evil and persecuting him then he ask forgiveness to Allah, surely Allah is Oft-Forgiving he found Merciful. [An-Nisa '/ 4:110]
وما كان الله ليعذبهم وأنت فيهم وما كان الله معذبهم وهم يستغفرون
And Allah is not ever going to mengadzab them, are you (Muhammad) are among them, and Allah will not also mengadzab they were they asking for forgiveness. "[Al-Anfal / 8:33]
In a Hadith Qudsi, Allah Almighty says:
... ياعبادي إنكم تخطئون بالليل والنهار, وأنا أغفر الذنوب جميعا, فاستغفروني أغفرلكم ...
... O My servants! Surely you guys always make mistakes (sin) in the night and during the day, and I forgive the sins altogether, then ask forgiveness of Me undoubtedly I forgive you ... [1]
The Prophet sallallaahu 'alaihi wa sallam read a prayer asking forgiveness when bowing or prostration as follows:
سبحانك اللهم ربنا و بحمدك اللهم اغفرلي.
Glory to Thee, O Allah! Our Lord and to praise you O Allah, forgive my sins. [2]
The cleric said that Allah Almighty gives a sense of security to people with 2 things, namely the Prophet sallallaahu 'alaihi wa sallam between them and seek forgiveness. Now the Prophet sallallaahu 'alaihi wa sallam has died, means that one is still living forgiveness. Therefore, forgiveness becomes a safety of anger Allah Almighty.
والذين إذا فعلوا فاحشة أو ظلموا أنفسهم ذكروا الله فاستغفروا لذنوبهم ومن يغفر الذنوب إلا الله ولم يصروا على ما فعلوا وهم يعلمون
And also the people who, if guilty of lewdness or persecute themselves they would remember Allah and seek forgiveness of the sins they, and anyone else who can forgive sins other than Allah? And they are not continuing the heinous act knowingly. [Ali 'Imran / 3:135]
Ibn 'Abbaas anhuma said:
لا كبيرة مع استغفار ولا صغيرة مع إسرار
There is no great sin and seek forgiveness if accompanied by no small sin if done continuously. [3]
The Prophet sallallaahu 'alaihi wa sallam said:
والله إني لأستغفر الله وأتوب إليه في اليوم أكثر من سبعين مرة
For the sake of Allah, sesungguhya I really beg forgiveness of Allah and repent to Him day and night in more than 70 times. [4]
In the history of Imam Muslim:
... وإني لأستغفر الله في اليوم مئة مرة
And actually ... I really beg the forgiveness of Allah as much as 100 times a day and night. [5]
وعن ابن عمر رضي الله عنه قال: كنا نعد لرسول الله صلى الله عليه وسلم في المجلس الواحد مائة مرة: «رب اغفر لي, وتب علي إنك أنت التواب الرحيم».
From Ibn Umar anhuma he said, "We first calculate a ceremony in the Prophet sallallaahu 'alaihi wa sallam 100 times read,' Yes Allah forgive my sins, and accept taubatku. Thou art Oft repentance and Merciful. '"[6]
وعن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: من قال: «أستغفر الله الذي لا إله إلا هو الحي القيوم وأتوب إليه», غفرت ذنوبه وإن كان قد فر من الزحف.
From Ibn Mas'ud radi 'anhu, he said: the Prophet sallallaahu' alaihi wa sallam said, "Whoever reads:
أستغفر الله الذي لا إله إلا هو الحي القيوم وأتوب إليه
(I beg forgiveness of Allah, there is no god who is entitled diibadahi correctly but He, the Ever Living and Supreme Stand alone, and I repent to Him) then it will be forgiven his sins even if never run away from the battlefield. [7]
Among the most excellent prayer of forgiveness is forgiveness sayyidul, sebagimana been taught by the Prophet sallallaahu 'alaihi wa sallam to Shaddad bin Aus radi anhu.
Sharh Hadith
The Prophet sallallaahu 'alaihi wa sallam called this the wording istigfâr Sayyidul forgiveness as contained in this hadith the meaning of repentance and humble himself before Allah Almighty, which is not present in other hadiths repentance.
Imam ath-Thîbiy rahimahullah said, "Because this prayer contains the meanings of repentance as a whole then dipakailah term sayyid, which in its origin, it means the parent or sayyid leader in all of the intended purposes and all matters back to him." [8]
Ibn Abi Jamrah rahimahullah said, "The Prophet sallallaahu 'alaihi wa sallam gather in this hadith beautiful meanings and wording-good wording so it deserves to be named sayyidul forgiveness. In this hadith there is:
• Recognition of uluhiyah Allah and worship only to Allah Almighty. Recognition that Allah Almighty is the one of His Creator. Recognition that Allah Subhanahu wa Ta'ala has been taken to establish the promise of His servants.
• Hope that God has promised to His servants,
• Shelter from the evils that have been done against his servant,
• attributing all favor to Allah Subhanahu wa Ta'ala who has held all these favors, attributing to himself a servant of sin,
• The desire and hope to be forgiven him his sins by Allah Subhanahu wa Ta'ala
• And the recognition that no one can forgive sins but Allah. "[9]
SAYYIDUL istighfar
1. اللهم أنت ربي (Ya Allah, You are my Lord) [10]
Recognition of a servant that Allah is his Lord Almighty. Rabb is the owner, creator, giver of good luck and regulating all the affairs of His creatures. Contained in this hadith Rububiyyah recognition of Allah Almighty.
2. لا إله إلا أنت (There is no god but You are entitled diibadahi)
Ie none has the right diibadahi correctly but only you, O Allah. This sentence is an manifestation of monotheism Uluhiyyah. All Muslims are required to believe that the only one who has the right diibadahi correctly only Allah, while not to be worshiped but Allah and we pray to Allah alone.
3. خلقتني وأنا عبدك (You created me, and I am your servant)
Recognition that there is no slave who created this universe and its contents, but only Allah Almighty alone. Are all creatures, both in heaven and in earth. Almighty Allah who has created all beings. This sentence contains (behavior servant) humiliating and humbling himself before Allah Almighty. It contains Rububiyyah monotheism. This prayer uttered by the Prophet Muhammad sallallaahu 'alaihi wa sallam so that shows that he is a servant n, which is not entitled to diibadahi.
4. وأنا على عهدك ووعدك ماستطعت (I fulfill your covenant and Your promise according to ability)
I remain in agreement thy Ya Allah, faith in thee, thy obedience to implement and carry out Thy commands I can. According to me the ability, because Allah does not impose on a soul but according to his ability. What is meant here is the promise of an appointment when Allah revealed these candidates or spirit beings. Allah Almighty says:
وإذ أخذ ربك من بني آدم من ظهورهم ذريتهم وأشهدهم على أنفسهم ألست بربكم قالوا بلى شهدنا أن تقولوا يوم القيامة إنا كنا عن هذا غافلين
And (remember) when your Lord issued from the loins (spine) of their offspring son of Adam and Allah Taking testimony to their spirit (saying), 'Am I not your Lord?' They replied, 'Yes (You are our Rabb ), we bear witness. '(We Do it) so that in the day of judgment you do not say,' Surely when we unmindful of this. '"[al-A'raf / 7:172]
When they testify that Allah Almighty as their Lord, then the consequence is that they should worship only to Allah Almighty. The consequence is to carry out the command of Allah Almighty and leave the prohibitions of Allah Almighty.
Allah Almighty says:
ألم أعهد إليكم يا بني آدم أن لا تعبدوا الشيطان إنه لكم عدو مبين) 60 (وأن اعبدوني هذا صراط مستقيم
Did I Ordered thee, O son of Adam, that ye worship not the devil? Indeed, Satan is an outright enemy to you, and you shall worship Me. This is the straight path. "[Yâsîn/36 :60-61]
Sentence (ووعدك) "thy word" is about replies merit and reward, ie 'I remain in covenant with Allah as long as I can. I'm sure with the promise of thy Ya Allah. 'For people who tawheed and shirk away, promised to Heaven and a great reward.'
Therefore, the above mentioned hadith whoever read it with confidence then promised to Heaven.
5. أعوذبك من شر ماصنعت (I seek refuge in You from the evils deeds)
I seek refuge in You from the evil deeds of charity and bad effects, (I seek refuge in you so as not) be overwritten by the disaster, so that sin forgiven, and returned to action jelekku.
I seek refuge in You from the evil of sin and immoral acts. Indeed sin brings bad consequences. People who rebel against their parents, decided friendship, menzhalimi others, take other people's rights, usury, and other sins will bring bad consequences. Among the poor result is the loss of the blessings in our science and our memorization. The most dangerous consequences of sin is going on by the wrath of Allah Almighty. Assets acquired by way of the treasure that wrongdoers will not get blessed, will make his wife and children of disobedience. Hence the Prophet sallallaahu 'alaihi wa sallam when Khutbatul haajah said:
ونعوذ بالله من شرور أنفسنا وسيئات أعمالنا ...
We seek refuge in Allah from the evils of our souls and our evil deeds ...
Therefore, we should seek refuge in Allah SWT from all our sin.
As a result of the sin of our age include loss of blessings, blessings of our knowledge, charity obedience and rote loss. The most danger is not forgiven our sins. Or are we back to that sin. Nas-alullâha al-'AFWA wal' Afiyah fid dunya wal Salamah was akhirah.
6. أبوء لك بنعمتك علي (I confess Thy favors to me)
I recognize and determine the amount of Thy favors to me, and thy glorious grace and goodness to me. Every Muslim and Muslimah mandatory attribute all favor to Allah Almighty. All the favors which Allah Almighty granted, both in the heavens, the earth and between them is from Allah Almighty.
Word of Almighty Allah:
وما بكم من نعمة فمن الله ثم إذا مسكم الضر فإليه تجأرون
And every blessing that is in you (the coming) of Allah, and then overwritten when you misery, then unto Him you ask for help. [An-Nahl/16: 53]
Almighty Allah favors given to us very much. We will never be able to count them. Try us count the favors which Allah Almighty give since we were born! Delights the eye, ear, oral, hair, liver, air, oxygen, water, plants, favors guidance, health, away from catastrophe, favors upon monotheism and Sunnah, and others.
Allah Almighty says:
وآتاكم من كل ما سألتموه وإن تعدوا نعمت الله لا تحصوها إن الإنسان لظلوم كفار
And He has given you all that you pray for him. And if ye count the favors of Allah, you surely will not be able to count them. Indeed, man is very unjust and very deny (Allah favors). [Ibrâhîm/14: 34]
If we recognize the favors of Allah Almighty, then the consequences are thankful to Allah Almighty. When a servant grateful to Almighty Allah, then Allah will increase His favors to us. Allah Subhanahu wa Ta'ala says:
وإذ تأذن ربكم لئن شكرتم لأزيدنكم ولئن كفرتم إن عذابي لشديد
And (remember) when your Lord proclaiming, "Except ye are grateful, I will surely add to the (favors) unto you, but if you deny (my favor), then surely My punishment is severe." [Ibrâhîm/14: 7]
If someone is grateful to the Almighty Allah, then Allah Almighty will not mengadzabnya. Allah Almighty says:
ما يفعل الله بعذابكم إن شكرتم وآمنتم وكان الله شاكرا عليما
Allah will not torture you, if ye are grateful and faithful. And Allah is Grateful, Knowing. [An-Nisa '/ 4:147]
7. وأبوء بذنبي (I confess my sin to You)
I admit the mistakes I've ever done, in the form of sin, error, omission, which I leave liability, illicit and immoral actions that I did. Recognition is the first step to repent and return to Allah Almighty.
8. فاغفرلي (Forgive my sin)
Ya Allah, forgive all the sins that I have done. Thou art the Forgiving and Merciful. A servant is cautious when he sins, he immediately begged forgiveness from Allah Almighty. As his words:
والذين إذا فعلوا فاحشة أو ظلموا أنفسهم ذكروا الله فاستغفروا لذنوبهم ومن يغفر الذنوب إلا الله ولم يصروا على ما فعلوا وهم يعلمون
And (also) those who, if guilty of lewdness or oppressing themselves, they (immediately) remember Allah, and beg forgiveness for their sins, and who (else) who can forgive sins but Allah? And they did not pursue that sin, knowingly. "[Ali 'Imran / 3:135]
9. فإنه لايغفر الذنوب إلا أنت (Because no one can forgive sins but You O Allah)
Our recognition that no one can forgive all sins except Allah Almighty. Therefore we beg for forgiveness only to Allah Almighty, not to other than Him. Allah is Forgiving and Receiver repentance.
10. Whoever reads it in the morning with full conviction, later he died before noon, then it includes the inhabitants of Heaven. Anyone who read it in the afternoon with full confidence, he later died before tomorrow morning, so he included the dwellers of Heaven
That is read with confidence, sincerity, mentauhidkan Allah Almighty, leaving shirk, asking forgiveness sayyidul justify the content of the prayer, recognizes Rububiyyah monotheism, monotheism Uluhiyyah, acknowledging his sin, acknowledge all favors of Almighty Allah and ask for forgiveness only to Allah Almighty.
The Prophet sallallaahu 'alaihi wa sallam encouraged us to read it with confidence when we are in the morning and evening.
Shaykh al-Islam rahimahullah said, "The one who knows Allah Almighty that he was going to, then he testify that all of the gifts of Allah and realize he is much sin and disgrace." [11]
He rahimahullah explains, "The Prophet sallallaahu 'alaihi wa sallam collect two things, namely the testimony of all the favors of Allah Almighty and the recognition of the sins that have been done, that we made lots of mistakes. Then proceed with the charity. Witnessing all favor, grace and the gift of Almighty Allah told us, the consequence is the necessity of love of Allah Almighty. It also requires us to praise Allah, give thanks to Allah because Allah has given all the favors and kindness. We must also realize that many of us sin and error, which requires us to humiliate ourselves to Almighty Allah, humbling ourselves before Allah Almighty and declare ourselves indigent, in need of Allah and we shall repent to Allah Almighty Jalla at any time and she did not see him except those who do not have anything at all. [12]
Faidah-faidah HADITS
1. Mandatory set Rububiyyah Almighty Allah, because Allah is the Creator, the Almighty Giver of Sustenance, The Giver of gifts, the Most Resist, and also opens the Almighty, the All-turn, the Most deadly, and the All-organize everything.
2. Mandatory set 'ubudiyya, Uluhiyyah, and wahdaniyyah for Allah Almighty. That only Allah Subhanahu wa Ta'ala is compulsory and is entitled diibadhi correctly.
3. Sayyidul forgiveness contained in the establishment and recognition of a servant that he is humble servant in the presence of his Lord, his Creator, and the Giver of his fortunes.
4. Determination Inside there is also a servant that he adhered to the agreement that Allah Subhanahu wa Ta'ala take it.
5. Whom be a servant carrying out the command of Allah Subhanahu wa Ta'ala according to his ability. It's like the word of Allah Almighty:
فاتقوا الله ما استطعتم
"... So keep your duty to Allah by kesanggupanmu you ..." [at-Taghâbun/64: 16]
6. Recognition of a servant for his sins by repentance.
7. Establishment and recognition of a servant to his Lord with flaws and shortcomings, with worship Him in truth.
8. Nobody can forgive sins but Allah Almighty.
9. Whom be a slave refuge to Allah Almighty from any evil she had done.
10. Virtue of forgiveness (asking forgiveness from Allah Subhanahu wa Ta'ala) and the virtue of forgiveness sayyidul.
11. Whom be a slave refuge to Allah Subhanahu wa Ta'ala from evil deeds and intentions, because it is the cause of punishment and torment.
12. In this hadith there is the argument that all the goals that should be achieved by proper means, and causes it to reach the goal. As for using superstition, heresy, shirk means, then it does not add (position) in the presence of a human being except his Rabb (still a) servant (abject).
[Copied from the Sunnah Edition magazine 03-04/Tahun XVI/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
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Footnote
[1]. Saheeh: HR. Muslim (no.2577), Ahmad (V/160), and in addition to both of the companions of Abu Dharr al-Ghifari z.
[2]. Saheeh: HR. al-Bukhari (no. 794, 817) and Muslim (no. 484).
[3]. Saheeh: HR. Ibn Jarir at-Tabari Atsar in his commentary (no. 9207) and others. Masyhur Hasan Shaikh Salman said, 'mauquf saheeh isnaad from Ibn' Abbaas anhuma. (Al-Kabâir, p. 47 works of Imam adh-Dhahabi)
[4]. Saheeh: HR. al-Bukhari (no. 6307), at-Tirmidhi (no. 3259), Ahmad (II/282, 341), an-Nasa-i in 'Amalul Yaum wal Lailah (no. 438, 439), and others of the companions Abu Hurayrah that anhu.
[5]. Saheeh: HR. Muslim (no. 2701 (42)), from the Companions of al-Agharr ibn Yasar al-Muzani radi anhu.
[6]. HR. Abu Dawood (no. 1516), at-Tirmidhi (no. 3434) and Ibn Majah (no. 3814). This hadith is the wording at-Tirmidhi and he said, "This hadeeth is hasan saheeh Gharib."
[7]. Saheeh: HR. Abu Dawood (no. 1517). See Sunan Abi Dawud Shahiih (no. 1358).
[8]. Fat-hul Bari (XI/99).
[9]. Fat-hul Bari (XI/100).
[10]. This mufradat Sharh quoted from the book Fat-hul Bari (XI/98-100) by al-Hafiz Ibn Hajar al-'Asqalani, Fiqhul Ad'iyati wal Adzkâr (III/18-20), Shaykh DR. Abdur Razzaq bin Abdul Muhsin al-Badr, and other books.
[11]. The words sung by Imam Ibn al-Qayyim al-Jauziyyah t (his student) in the book of al-Wâbilis Shayyib, See also Saheeh al-Wâbilis Shayyib (p. 16).
[12]. Saheeh al-Wâbilis Shayyib (p. 17).
http://almanhaj.or.id/
By
Al-Ustadz Yazid bin Abdul Qadir Jawas حفظه الله
عن شداد بن أوس رضي الله عنه عن النبي صلى الله عليه وسلم قال: سيد الاستغفار أن يقول العبد: اللهم أنت ربي, لا إله إلا أنت خلقتني وأنا عبدك, وأنا على عهدك ووعدك ما استطعت, أعوذ بك من شر ما صنعت, أبوء لك بنعمتك علي, وأبوء بذنبي فاغفر لي, فإنه لا يغفر الذنوب إلا أنت من قالها من النهار موقنا بها, فمات من يومه قبل أن يمسي, فهو من أهل الجنة, ومن قالها من الليل وهو موقن بها فمات قبل أن يصبح, فهو من أهل الجنة.
Of Shaddad bin Aus radi anhu from the Prophet sallallaahu 'alaihi wa sallam, "Verily, it is best to seek forgiveness somebody saying slave:
Allahumma la ilaha illa Rabbee ANTA ANTA ANA KHALAQTANII WA 'ABDUKA ANA WA' ALA 'AHDIKA WA WA'DIKA MASTATHA'TU Audhu BIKA MIN SYARRI SHANA'TU Abu Ma `U Laka BINI'MATIKA' ALAYYA WA Abu` U BIDZANBII FAGHFIRLÎ FA INNAHU La illa ANTA YAGHFIRU ADZ DZUNÛBA
(Oh Allah, You are the Rabbku, there is no god who is entitled diibadahi right besides you. Thou who created me and I am your servant. I fulfill your covenant and Your promise according to my ability. I seek refuge in You from the evils actions, I acknowledge Thy favors to me and I acknowledge my sin to You, so forgive me. because no one can forgive sins but You).
(He said) "Whoever said it during the day with confidence, and died on the day before the evening, then it includes the hosts of heaven. Whoever read it at night with confidence and died before entering the morning, then it includes the hosts of heaven.
TAKHRIJ HADITS
This hadeeth saheeh. Reported by:
1. Imam al-Bukhari in shahîhnya (no. 6306, 6323) and al-Adabul simplex (no. 617, 620)
2. Imam an-Nasa-i (VIII/279), as-Sunanul Kubra (no. 9763, 10225), and the 'Amalul Yaum wal Lailah (no. 19, 468, and 587)
3. Imam Ibn Hibban (no. 928-929-at-Ta'lîqâtul hisan 'ala Sahih Ibni Hibban)
4. Imam ath-Mu'jamul Thabarani in al-Kabir (no. 7172), al-Mu'jamul Ausath (no. 1018), and in the book ad-Du'aa (no. 312-313)
5. Al-Hakim (II/458)
6. Imam Ahmad in musnadnya (IV/122, 124-125)
7. Imam al-Baghawi in Syarhus Sunnah (no. 1308), and others of the companions radi Shaddad bin Aus anhu
Also narrated by Imam at-Tirmidhi (no. 3393) from Shaddad bin Aus radi anhu with initially different wording, the Prophet sallallaahu 'alaihi wa sallam said,
ألا أدلك على سيد الإستغفار ...
Will I show you the sayyidul seek forgiveness? ...
at-Tirmidhi said, "Hasan Gharib Hadith. 'Classed as saheeh by Shaykh al-Albani with few roads and syawâhid (amplifier) in its Lineage al-ahadith al-Shahîhah (no. 1747).
Imam Bukhari rahimahullah enter this hadith in "Chapter ultimate forgiveness". This shows that Imam Bukhari t consider this wording Adah best forgiveness. Also the content of meaning in this hadith indicates that prayer is worth mentioning with Sayyidul forgiveness (forgiveness prince) as attributed by the Prophet sallallaahu 'alaihi wa sallam.
DESCRIPTION OF RECOMMENDED istighfar
Each of the sons of Adam was definitely a lot of sins, but the best of oang who sins is begging forgiveness from Allah Almighty and repent. Almighty Allah commanded His servants to always beg for forgiveness and repent to Him. Allah also promised to forgive those who ask for forgiveness and repent to Him. Allah Almighty says:
وإني لغفار لمن تاب وآمن وعمل صالحا ثم اهتدى
And indeed, I am Oft-forgiving those who repent, believe and do good, then remain in the instructions. "[Thâha/20: 82]
قل يا عبادي الذين أسرفوا على أنفسهم لا تقنطوا من رحمة الله إن الله يغفر الذنوب جميعا إنه هو الغفور الرحيم
Say, "O My servants who exceeded the limits of themselves! 'Do not despair of the mercy of Allah. Truly Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful. "[Az-Zumar/39: 53]
Almighty Allah commanded us to many beristighfar / ask His forgiveness. Similarly, Allah commanded the Prophet sallallaahu 'alaihi wa sallam for forgiveness. Allah Almighty says:
واستغفر لذنبك وللمؤمنين والمؤمنات
"... And ask forgiveness for your sins and the sins of the believers men and women ..." [Muhammad/47: 19]
فقلت استغفروا ربكم إنه كان غفارا
"So I said (to them), 'Ask forgiveness of your Lord, Truly, He is Oft-Forgiving.'" [Nûh/71: 10]
واستغفر الله إن الله كان غفورا رحيما
Forgive and ask for Allah. Surely Allah is Forgiving, Merciful. [An-Nisa '/ 4:106]
فسبح بحمد ربك واستغفره إنه كان توابا
Then celebrate the praises of your Lord and ask Him for forgiveness. Verily He is Oft repentance. [An-Nashr/110: 3]
وبالأسحار هم يستغفرون
And at the end of the night they beg forgiveness (to Allah). [Adz-Dzâriyât/51: 18]
That is, wake up late in the night to pray Tahajjud and at meal time they beg forgiveness from Allah Almighty.
ومن يعمل سوءا أو يظلم نفسه ثم يستغفر الله يجد الله غفورا رحيما
And whoever does evil and persecuting him then he ask forgiveness to Allah, surely Allah is Oft-Forgiving he found Merciful. [An-Nisa '/ 4:110]
وما كان الله ليعذبهم وأنت فيهم وما كان الله معذبهم وهم يستغفرون
And Allah is not ever going to mengadzab them, are you (Muhammad) are among them, and Allah will not also mengadzab they were they asking for forgiveness. "[Al-Anfal / 8:33]
In a Hadith Qudsi, Allah Almighty says:
... ياعبادي إنكم تخطئون بالليل والنهار, وأنا أغفر الذنوب جميعا, فاستغفروني أغفرلكم ...
... O My servants! Surely you guys always make mistakes (sin) in the night and during the day, and I forgive the sins altogether, then ask forgiveness of Me undoubtedly I forgive you ... [1]
The Prophet sallallaahu 'alaihi wa sallam read a prayer asking forgiveness when bowing or prostration as follows:
سبحانك اللهم ربنا و بحمدك اللهم اغفرلي.
Glory to Thee, O Allah! Our Lord and to praise you O Allah, forgive my sins. [2]
The cleric said that Allah Almighty gives a sense of security to people with 2 things, namely the Prophet sallallaahu 'alaihi wa sallam between them and seek forgiveness. Now the Prophet sallallaahu 'alaihi wa sallam has died, means that one is still living forgiveness. Therefore, forgiveness becomes a safety of anger Allah Almighty.
والذين إذا فعلوا فاحشة أو ظلموا أنفسهم ذكروا الله فاستغفروا لذنوبهم ومن يغفر الذنوب إلا الله ولم يصروا على ما فعلوا وهم يعلمون
And also the people who, if guilty of lewdness or persecute themselves they would remember Allah and seek forgiveness of the sins they, and anyone else who can forgive sins other than Allah? And they are not continuing the heinous act knowingly. [Ali 'Imran / 3:135]
Ibn 'Abbaas anhuma said:
لا كبيرة مع استغفار ولا صغيرة مع إسرار
There is no great sin and seek forgiveness if accompanied by no small sin if done continuously. [3]
The Prophet sallallaahu 'alaihi wa sallam said:
والله إني لأستغفر الله وأتوب إليه في اليوم أكثر من سبعين مرة
For the sake of Allah, sesungguhya I really beg forgiveness of Allah and repent to Him day and night in more than 70 times. [4]
In the history of Imam Muslim:
... وإني لأستغفر الله في اليوم مئة مرة
And actually ... I really beg the forgiveness of Allah as much as 100 times a day and night. [5]
وعن ابن عمر رضي الله عنه قال: كنا نعد لرسول الله صلى الله عليه وسلم في المجلس الواحد مائة مرة: «رب اغفر لي, وتب علي إنك أنت التواب الرحيم».
From Ibn Umar anhuma he said, "We first calculate a ceremony in the Prophet sallallaahu 'alaihi wa sallam 100 times read,' Yes Allah forgive my sins, and accept taubatku. Thou art Oft repentance and Merciful. '"[6]
وعن ابن مسعود رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم: من قال: «أستغفر الله الذي لا إله إلا هو الحي القيوم وأتوب إليه», غفرت ذنوبه وإن كان قد فر من الزحف.
From Ibn Mas'ud radi 'anhu, he said: the Prophet sallallaahu' alaihi wa sallam said, "Whoever reads:
أستغفر الله الذي لا إله إلا هو الحي القيوم وأتوب إليه
(I beg forgiveness of Allah, there is no god who is entitled diibadahi correctly but He, the Ever Living and Supreme Stand alone, and I repent to Him) then it will be forgiven his sins even if never run away from the battlefield. [7]
Among the most excellent prayer of forgiveness is forgiveness sayyidul, sebagimana been taught by the Prophet sallallaahu 'alaihi wa sallam to Shaddad bin Aus radi anhu.
Sharh Hadith
The Prophet sallallaahu 'alaihi wa sallam called this the wording istigfâr Sayyidul forgiveness as contained in this hadith the meaning of repentance and humble himself before Allah Almighty, which is not present in other hadiths repentance.
Imam ath-Thîbiy rahimahullah said, "Because this prayer contains the meanings of repentance as a whole then dipakailah term sayyid, which in its origin, it means the parent or sayyid leader in all of the intended purposes and all matters back to him." [8]
Ibn Abi Jamrah rahimahullah said, "The Prophet sallallaahu 'alaihi wa sallam gather in this hadith beautiful meanings and wording-good wording so it deserves to be named sayyidul forgiveness. In this hadith there is:
• Recognition of uluhiyah Allah and worship only to Allah Almighty. Recognition that Allah Almighty is the one of His Creator. Recognition that Allah Subhanahu wa Ta'ala has been taken to establish the promise of His servants.
• Hope that God has promised to His servants,
• Shelter from the evils that have been done against his servant,
• attributing all favor to Allah Subhanahu wa Ta'ala who has held all these favors, attributing to himself a servant of sin,
• The desire and hope to be forgiven him his sins by Allah Subhanahu wa Ta'ala
• And the recognition that no one can forgive sins but Allah. "[9]
SAYYIDUL istighfar
1. اللهم أنت ربي (Ya Allah, You are my Lord) [10]
Recognition of a servant that Allah is his Lord Almighty. Rabb is the owner, creator, giver of good luck and regulating all the affairs of His creatures. Contained in this hadith Rububiyyah recognition of Allah Almighty.
2. لا إله إلا أنت (There is no god but You are entitled diibadahi)
Ie none has the right diibadahi correctly but only you, O Allah. This sentence is an manifestation of monotheism Uluhiyyah. All Muslims are required to believe that the only one who has the right diibadahi correctly only Allah, while not to be worshiped but Allah and we pray to Allah alone.
3. خلقتني وأنا عبدك (You created me, and I am your servant)
Recognition that there is no slave who created this universe and its contents, but only Allah Almighty alone. Are all creatures, both in heaven and in earth. Almighty Allah who has created all beings. This sentence contains (behavior servant) humiliating and humbling himself before Allah Almighty. It contains Rububiyyah monotheism. This prayer uttered by the Prophet Muhammad sallallaahu 'alaihi wa sallam so that shows that he is a servant n, which is not entitled to diibadahi.
4. وأنا على عهدك ووعدك ماستطعت (I fulfill your covenant and Your promise according to ability)
I remain in agreement thy Ya Allah, faith in thee, thy obedience to implement and carry out Thy commands I can. According to me the ability, because Allah does not impose on a soul but according to his ability. What is meant here is the promise of an appointment when Allah revealed these candidates or spirit beings. Allah Almighty says:
وإذ أخذ ربك من بني آدم من ظهورهم ذريتهم وأشهدهم على أنفسهم ألست بربكم قالوا بلى شهدنا أن تقولوا يوم القيامة إنا كنا عن هذا غافلين
And (remember) when your Lord issued from the loins (spine) of their offspring son of Adam and Allah Taking testimony to their spirit (saying), 'Am I not your Lord?' They replied, 'Yes (You are our Rabb ), we bear witness. '(We Do it) so that in the day of judgment you do not say,' Surely when we unmindful of this. '"[al-A'raf / 7:172]
When they testify that Allah Almighty as their Lord, then the consequence is that they should worship only to Allah Almighty. The consequence is to carry out the command of Allah Almighty and leave the prohibitions of Allah Almighty.
Allah Almighty says:
ألم أعهد إليكم يا بني آدم أن لا تعبدوا الشيطان إنه لكم عدو مبين) 60 (وأن اعبدوني هذا صراط مستقيم
Did I Ordered thee, O son of Adam, that ye worship not the devil? Indeed, Satan is an outright enemy to you, and you shall worship Me. This is the straight path. "[Yâsîn/36 :60-61]
Sentence (ووعدك) "thy word" is about replies merit and reward, ie 'I remain in covenant with Allah as long as I can. I'm sure with the promise of thy Ya Allah. 'For people who tawheed and shirk away, promised to Heaven and a great reward.'
Therefore, the above mentioned hadith whoever read it with confidence then promised to Heaven.
5. أعوذبك من شر ماصنعت (I seek refuge in You from the evils deeds)
I seek refuge in You from the evil deeds of charity and bad effects, (I seek refuge in you so as not) be overwritten by the disaster, so that sin forgiven, and returned to action jelekku.
I seek refuge in You from the evil of sin and immoral acts. Indeed sin brings bad consequences. People who rebel against their parents, decided friendship, menzhalimi others, take other people's rights, usury, and other sins will bring bad consequences. Among the poor result is the loss of the blessings in our science and our memorization. The most dangerous consequences of sin is going on by the wrath of Allah Almighty. Assets acquired by way of the treasure that wrongdoers will not get blessed, will make his wife and children of disobedience. Hence the Prophet sallallaahu 'alaihi wa sallam when Khutbatul haajah said:
ونعوذ بالله من شرور أنفسنا وسيئات أعمالنا ...
We seek refuge in Allah from the evils of our souls and our evil deeds ...
Therefore, we should seek refuge in Allah SWT from all our sin.
As a result of the sin of our age include loss of blessings, blessings of our knowledge, charity obedience and rote loss. The most danger is not forgiven our sins. Or are we back to that sin. Nas-alullâha al-'AFWA wal' Afiyah fid dunya wal Salamah was akhirah.
6. أبوء لك بنعمتك علي (I confess Thy favors to me)
I recognize and determine the amount of Thy favors to me, and thy glorious grace and goodness to me. Every Muslim and Muslimah mandatory attribute all favor to Allah Almighty. All the favors which Allah Almighty granted, both in the heavens, the earth and between them is from Allah Almighty.
Word of Almighty Allah:
وما بكم من نعمة فمن الله ثم إذا مسكم الضر فإليه تجأرون
And every blessing that is in you (the coming) of Allah, and then overwritten when you misery, then unto Him you ask for help. [An-Nahl/16: 53]
Almighty Allah favors given to us very much. We will never be able to count them. Try us count the favors which Allah Almighty give since we were born! Delights the eye, ear, oral, hair, liver, air, oxygen, water, plants, favors guidance, health, away from catastrophe, favors upon monotheism and Sunnah, and others.
Allah Almighty says:
وآتاكم من كل ما سألتموه وإن تعدوا نعمت الله لا تحصوها إن الإنسان لظلوم كفار
And He has given you all that you pray for him. And if ye count the favors of Allah, you surely will not be able to count them. Indeed, man is very unjust and very deny (Allah favors). [Ibrâhîm/14: 34]
If we recognize the favors of Allah Almighty, then the consequences are thankful to Allah Almighty. When a servant grateful to Almighty Allah, then Allah will increase His favors to us. Allah Subhanahu wa Ta'ala says:
وإذ تأذن ربكم لئن شكرتم لأزيدنكم ولئن كفرتم إن عذابي لشديد
And (remember) when your Lord proclaiming, "Except ye are grateful, I will surely add to the (favors) unto you, but if you deny (my favor), then surely My punishment is severe." [Ibrâhîm/14: 7]
If someone is grateful to the Almighty Allah, then Allah Almighty will not mengadzabnya. Allah Almighty says:
ما يفعل الله بعذابكم إن شكرتم وآمنتم وكان الله شاكرا عليما
Allah will not torture you, if ye are grateful and faithful. And Allah is Grateful, Knowing. [An-Nisa '/ 4:147]
7. وأبوء بذنبي (I confess my sin to You)
I admit the mistakes I've ever done, in the form of sin, error, omission, which I leave liability, illicit and immoral actions that I did. Recognition is the first step to repent and return to Allah Almighty.
8. فاغفرلي (Forgive my sin)
Ya Allah, forgive all the sins that I have done. Thou art the Forgiving and Merciful. A servant is cautious when he sins, he immediately begged forgiveness from Allah Almighty. As his words:
والذين إذا فعلوا فاحشة أو ظلموا أنفسهم ذكروا الله فاستغفروا لذنوبهم ومن يغفر الذنوب إلا الله ولم يصروا على ما فعلوا وهم يعلمون
And (also) those who, if guilty of lewdness or oppressing themselves, they (immediately) remember Allah, and beg forgiveness for their sins, and who (else) who can forgive sins but Allah? And they did not pursue that sin, knowingly. "[Ali 'Imran / 3:135]
9. فإنه لايغفر الذنوب إلا أنت (Because no one can forgive sins but You O Allah)
Our recognition that no one can forgive all sins except Allah Almighty. Therefore we beg for forgiveness only to Allah Almighty, not to other than Him. Allah is Forgiving and Receiver repentance.
10. Whoever reads it in the morning with full conviction, later he died before noon, then it includes the inhabitants of Heaven. Anyone who read it in the afternoon with full confidence, he later died before tomorrow morning, so he included the dwellers of Heaven
That is read with confidence, sincerity, mentauhidkan Allah Almighty, leaving shirk, asking forgiveness sayyidul justify the content of the prayer, recognizes Rububiyyah monotheism, monotheism Uluhiyyah, acknowledging his sin, acknowledge all favors of Almighty Allah and ask for forgiveness only to Allah Almighty.
The Prophet sallallaahu 'alaihi wa sallam encouraged us to read it with confidence when we are in the morning and evening.
Shaykh al-Islam rahimahullah said, "The one who knows Allah Almighty that he was going to, then he testify that all of the gifts of Allah and realize he is much sin and disgrace." [11]
He rahimahullah explains, "The Prophet sallallaahu 'alaihi wa sallam collect two things, namely the testimony of all the favors of Allah Almighty and the recognition of the sins that have been done, that we made lots of mistakes. Then proceed with the charity. Witnessing all favor, grace and the gift of Almighty Allah told us, the consequence is the necessity of love of Allah Almighty. It also requires us to praise Allah, give thanks to Allah because Allah has given all the favors and kindness. We must also realize that many of us sin and error, which requires us to humiliate ourselves to Almighty Allah, humbling ourselves before Allah Almighty and declare ourselves indigent, in need of Allah and we shall repent to Allah Almighty Jalla at any time and she did not see him except those who do not have anything at all. [12]
Faidah-faidah HADITS
1. Mandatory set Rububiyyah Almighty Allah, because Allah is the Creator, the Almighty Giver of Sustenance, The Giver of gifts, the Most Resist, and also opens the Almighty, the All-turn, the Most deadly, and the All-organize everything.
2. Mandatory set 'ubudiyya, Uluhiyyah, and wahdaniyyah for Allah Almighty. That only Allah Subhanahu wa Ta'ala is compulsory and is entitled diibadhi correctly.
3. Sayyidul forgiveness contained in the establishment and recognition of a servant that he is humble servant in the presence of his Lord, his Creator, and the Giver of his fortunes.
4. Determination Inside there is also a servant that he adhered to the agreement that Allah Subhanahu wa Ta'ala take it.
5. Whom be a servant carrying out the command of Allah Subhanahu wa Ta'ala according to his ability. It's like the word of Allah Almighty:
فاتقوا الله ما استطعتم
"... So keep your duty to Allah by kesanggupanmu you ..." [at-Taghâbun/64: 16]
6. Recognition of a servant for his sins by repentance.
7. Establishment and recognition of a servant to his Lord with flaws and shortcomings, with worship Him in truth.
8. Nobody can forgive sins but Allah Almighty.
9. Whom be a slave refuge to Allah Almighty from any evil she had done.
10. Virtue of forgiveness (asking forgiveness from Allah Subhanahu wa Ta'ala) and the virtue of forgiveness sayyidul.
11. Whom be a slave refuge to Allah Subhanahu wa Ta'ala from evil deeds and intentions, because it is the cause of punishment and torment.
12. In this hadith there is the argument that all the goals that should be achieved by proper means, and causes it to reach the goal. As for using superstition, heresy, shirk means, then it does not add (position) in the presence of a human being except his Rabb (still a) servant (abject).
[Copied from the Sunnah Edition magazine 03-04/Tahun XVI/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
_______
Footnote
[1]. Saheeh: HR. Muslim (no.2577), Ahmad (V/160), and in addition to both of the companions of Abu Dharr al-Ghifari z.
[2]. Saheeh: HR. al-Bukhari (no. 794, 817) and Muslim (no. 484).
[3]. Saheeh: HR. Ibn Jarir at-Tabari Atsar in his commentary (no. 9207) and others. Masyhur Hasan Shaikh Salman said, 'mauquf saheeh isnaad from Ibn' Abbaas anhuma. (Al-Kabâir, p. 47 works of Imam adh-Dhahabi)
[4]. Saheeh: HR. al-Bukhari (no. 6307), at-Tirmidhi (no. 3259), Ahmad (II/282, 341), an-Nasa-i in 'Amalul Yaum wal Lailah (no. 438, 439), and others of the companions Abu Hurayrah that anhu.
[5]. Saheeh: HR. Muslim (no. 2701 (42)), from the Companions of al-Agharr ibn Yasar al-Muzani radi anhu.
[6]. HR. Abu Dawood (no. 1516), at-Tirmidhi (no. 3434) and Ibn Majah (no. 3814). This hadith is the wording at-Tirmidhi and he said, "This hadeeth is hasan saheeh Gharib."
[7]. Saheeh: HR. Abu Dawood (no. 1517). See Sunan Abi Dawud Shahiih (no. 1358).
[8]. Fat-hul Bari (XI/99).
[9]. Fat-hul Bari (XI/100).
[10]. This mufradat Sharh quoted from the book Fat-hul Bari (XI/98-100) by al-Hafiz Ibn Hajar al-'Asqalani, Fiqhul Ad'iyati wal Adzkâr (III/18-20), Shaykh DR. Abdur Razzaq bin Abdul Muhsin al-Badr, and other books.
[11]. The words sung by Imam Ibn al-Qayyim al-Jauziyyah t (his student) in the book of al-Wâbilis Shayyib, See also Saheeh al-Wâbilis Shayyib (p. 16).
[12]. Saheeh al-Wâbilis Shayyib (p. 17).
http://almanhaj.or.id/
Saturday, May 24, 2014
Fruits In The Sky Preview incomparable pleasure
Fruits In The Sky Preview incomparable pleasure
by
Ustadz Abdullah bin al - Buthoni Taslim , M.A.
Speaking of enjoyment in heaven , may God Almighty help us become the hosts of heaven - means discussing a high and eternal pleasure beyond compare . Imagine, Allaah illustrates the clear and detailed manner , making His servants who believe and always hasten vying to grab it .
Allah Almighty says :
وسارعوا إلى مغفرة من ربكم وجنة عرضها السماوات والأرض أعدت للمتقين
And haste ( race - lombalah ) you to ( reach ) forgiveness from your Lord and Paradise as wide as the heavens and the earth, prepared for those who fear Allah . [ Ali ' Imran / 3:133 ] .
In another verse , He Almighty also says :
وفي ذلك فليتنافس المتنافسون
And for such a Let those ( believers ) are competing ( to reach it ) . [ al-Muthaffifin/83 : 26 ] .
Therefore , in the saheeh hadeeth about the image of the high pleasures of heaven , the angel Gabriel Alaihissallam who saw it, said to the Allah Almighty .
أي رب وعزتك لايسمع بها أحد إلا دخلها
For the sake of thy kemahamuliaan , is not nobody heard about ( high enjoyment ) of heaven unless he wants to get into it . [ 1 ]
Suffice the words of Allah Almighty the following describes the perfection of enjoyment in heaven :
ولكم فيها ما تشتهي أنفسكم ولكم فيها ما تدعون ) 31 ( نزلا من غفور رحيم
In heaven you get what ( all pleasures ) that you want and obtain ( also ) what's in it ( all pleasures ) you requested . As the dish ( you ) from ( Rabb ) the Oft-Forgiving , Most Merciful . [ Fushshilat/41 :31 - 32 ] .
يطاف عليهم بصحاف من ذهب وأكواب وفيها ما تشتهيه الأنفس وتلذ الأعين وأنتم فيها خالدون
Circulated to those of the gold plates and glasses , and in heaven there is all what ( pleasure ) desired by the liver and savory ( perceived ) eyes , and you shall live . [ az-Zukhruf/43 : 71 ] .
PLEASURE IN HEAVEN unequaled
Allah Almighty says :
فلا تعلم نفس ما أخفي لهم من قرة أعين جزاء بما كانوا يعملون
No one knows what is hidden for them ( an assortment of delicious high in heaven ) that menyedapkan eyes in response to what they have done . [ as-Sajdah/32 : 17 ] .
Imam Ibn Kathir said , " The meaning of the verse, ( is ) no one who knows his great reward ( kindness ) that God hide ( and provide ) for them ( the believers ) in heaven , ( ie ) a pleasure perennial and various delights that have never witnessed any similar by one " [ 2 ]
This description of the high pleasure is stated in the hadith that is authentic Qudsi , Allah Almighty says :
أعددت لعبادي الصا لحين م لا عين رأت ولا أذن سمعت ولا خطر على قلب بشر
I have prepared for My servants the righteous pleasure ( high in heaven ) that has never been seen by the eye , heard by the ear and comes to the human heart . [ 3 ]
That is , all the pleasure and beauty in the world has ever seen by the eye , ear , or imagined to be heard by the human heart , the pleasure in heaven far exceeds all of them . [ 4 ]
Therefore , all the pleasure and enjoyment in heaven that Allah Almighty mentioned in the verses of the Koran , like the palaces of gold and silver , wives , fruits , rivers , parks beautiful , and various other pleasures ; all of it , though namaya same name as the one in the world , but the nature of pleasure is much different , because enjoyment in heaven is much higher and perfect .
Noble Companion , ' Abdullah ibn ' Abbaas nahuma said , " there is nothing in the world that is similar to what is in heaven except the name ( only ) " . [ 5 ]
FRUITS IN HEAVEN
Allaah explained in the verses of the Koran wide variety of delicious fruits as food for the inhabitants of heaven . Allah Almighty says :
وفاكهة مما يتخيرون ) 20 ( ولحم طير مما يشتهون ) 21 ( وحور عين ) 22 ( كأمثال اللؤلؤ المكنون ) 23 ( جزاء بما كانوا يعملون
And ( in the heaven there ) fruits of what they choose . And the meat of the birds what they want . And ( in the Garden) there are angels eyed , like hidden pearls . As a reward for what they used to do ( in the world ) . [ al - Waqi'ah / 56:20-24 ] .
فيهما من كل فاكهة زوجان
In the second heaven there are all kinds of fruit in pairs . [ ar-Rahman/55 : 52 ]
فيهما فاكهة ونخل ورمان
Inside there are two ( kinds of ) fruits and dates and pomegranates . [ ar-Rahman/55 : 68 ] .
All that Allaah make it easy for them to reach and enjoy . Allah Almighty says :
ودانية عليهم ظلالها وذللت قطوفها تذليلا
And shade ( trees Garden) above them and his men are permitted to be picked with as easy . [ al-Insan/76 : 14 ] .
Enjoyment is eternal and will not habinya . Allah Subhanahu wa Ta'ala says :
وفاكهة كثيرة ) 32 ( لا مقطوعة ولا ممنوعة
And ( in the heaven there ) are many fruits , which do not stop ( the fruit ) and not forbidden to take it. [ al - Waqi'ah / 56:32-33 ] .
DESCRIPTION OF PLEASURE FRUITS IN HEAVEN
In the Qur'an , Allah Subhanahu wa Ta'ala explains the high pleasures and delights of fruits in heaven perceived by the inhabitants of Heaven . Allah Almighty says :
وبشر الذين آمنوا وعملوا الصالحات أن لهم جنات تجري من تحتها الأنهار كلما رزقوا منها من ثمرة رزقا قالوا هذا الذي رزقنا من قبل وأتوا به متشابها ولهم فيها أزواج مطهرة وهم فيها خالدون
Then give the glad tidings to those who believe and do good deeds , that for them are provided heavens flowing rivers in it . Each time they were given rizki fruits in the heavens , they say , " This is the first ever given to us " . They were given a similar fruits , and for them , in which there is pure wives , and they will abide therein . [ al - Baqarah / 2:25 ] .
Meaning of the word of Allaah in the verse " they were given similar fruits ... " , there are three interpretations of the scholars commentators :
First : Fruits in heaven similar to fruits in the world in the form and color , but it feels distinctly different ( because the fruits of heaven is much more delicious ) . This is the opinion of Imam Mujahid , Abu Al- ' Aliyah , adh - Dhahhak , as- Suddi and Muqatil .
Second : Whole fruits are similar in heavenly delicacy and beauty , no ugliness to it . Similarly, according to Imam al - Hasan al -Basri and Ibn Jurayj .
Third : Fruits in heaven similar to fruits in the world in the form and name , but the fruits of heaven more beautiful and more delicious taste apparently . Similarly, according to Imam Qatadah and Ibn Zayd . [ 6 ]
Shaykh ' Abdur - Rahman as- Sa'di said , " Some say ( that meaning ) , similar in its name ( but ) it feels different . Some argue , similar in color ( but ) different name. There is also an opinion , ( all buaha fruits in heaven ) are similar to each other in beauty , delicacy and pleasure , may be the opinion ( last ) is true " . [ 7 ]
CLOSING
That is a part of the enjoyment and beauty of Heaven are beyond compare . There are many other pleasures and beauty of Heaven are not likely covered in such a concise writing .
May the Almighty God , by His grace and taufik , allows us to always pursue his path to heaven and avoid deviating from all the way from his path straight . Indeed He Subhanahu wa Ta'ala Grantor instructions and then power over all things .
تلك الدار الآخرة نجعلها للذين لا يريدون علوا في الأرض ولا فسادا والعاقبة للمتقين
Hereafter , We shall give to those who do not want to brag or mischief ( immoral ) on the ( face ) of the earth , and the sequel ( which is good ) it ( heaven ) is for those who fear Allah . [ al Qashash/28 : 83 ] .
Wallahit taufiq .
[ Copied from the Sunnah Edition magazine 7/Tahun XVII/1434H/2013 . Published Istiqomah Standing Committee Foundation Surakarta , Jl . Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]
_______
footnote
[ 1 ] . HR . Abu Dawud ( no.4.744 ) and at - Tirmidhi ( 4/693 ) . Declared Sahih by Imam at - Tirmidhi and Shaykh al - Albani .
[ 2 ] . Book of Tafsir Ibn Kathir , 3/606 .
[ 3 ] . HSR al - Bukhari ( no.3.072 ) Muslim dna ( no.2.824 ) .
[ 4 ] . View the book Faidhul - Qadir , 4/473 .
[ 5 ] . Hannad issued by Imam ibn as- Sariy in az - Zuhd ( no. 3 and 8 ) and Ibn Jarir Tabari ( 1/105 ) , expressed his saheeh sanad by the book editor Taqribut - Tadmuriyyah , hlm.42 .
[ 6 ] . Description Imam Ibn al - Jawzi in his commentary , Zadul - granular , 1/53 .
[ 7 ] . Book Taisirul - Karimir - Rahman , hlm.46 .
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by
Ustadz Abdullah bin al - Buthoni Taslim , M.A.
Speaking of enjoyment in heaven , may God Almighty help us become the hosts of heaven - means discussing a high and eternal pleasure beyond compare . Imagine, Allaah illustrates the clear and detailed manner , making His servants who believe and always hasten vying to grab it .
Allah Almighty says :
وسارعوا إلى مغفرة من ربكم وجنة عرضها السماوات والأرض أعدت للمتقين
And haste ( race - lombalah ) you to ( reach ) forgiveness from your Lord and Paradise as wide as the heavens and the earth, prepared for those who fear Allah . [ Ali ' Imran / 3:133 ] .
In another verse , He Almighty also says :
وفي ذلك فليتنافس المتنافسون
And for such a Let those ( believers ) are competing ( to reach it ) . [ al-Muthaffifin/83 : 26 ] .
Therefore , in the saheeh hadeeth about the image of the high pleasures of heaven , the angel Gabriel Alaihissallam who saw it, said to the Allah Almighty .
أي رب وعزتك لايسمع بها أحد إلا دخلها
For the sake of thy kemahamuliaan , is not nobody heard about ( high enjoyment ) of heaven unless he wants to get into it . [ 1 ]
Suffice the words of Allah Almighty the following describes the perfection of enjoyment in heaven :
ولكم فيها ما تشتهي أنفسكم ولكم فيها ما تدعون ) 31 ( نزلا من غفور رحيم
In heaven you get what ( all pleasures ) that you want and obtain ( also ) what's in it ( all pleasures ) you requested . As the dish ( you ) from ( Rabb ) the Oft-Forgiving , Most Merciful . [ Fushshilat/41 :31 - 32 ] .
يطاف عليهم بصحاف من ذهب وأكواب وفيها ما تشتهيه الأنفس وتلذ الأعين وأنتم فيها خالدون
Circulated to those of the gold plates and glasses , and in heaven there is all what ( pleasure ) desired by the liver and savory ( perceived ) eyes , and you shall live . [ az-Zukhruf/43 : 71 ] .
PLEASURE IN HEAVEN unequaled
Allah Almighty says :
فلا تعلم نفس ما أخفي لهم من قرة أعين جزاء بما كانوا يعملون
No one knows what is hidden for them ( an assortment of delicious high in heaven ) that menyedapkan eyes in response to what they have done . [ as-Sajdah/32 : 17 ] .
Imam Ibn Kathir said , " The meaning of the verse, ( is ) no one who knows his great reward ( kindness ) that God hide ( and provide ) for them ( the believers ) in heaven , ( ie ) a pleasure perennial and various delights that have never witnessed any similar by one " [ 2 ]
This description of the high pleasure is stated in the hadith that is authentic Qudsi , Allah Almighty says :
أعددت لعبادي الصا لحين م لا عين رأت ولا أذن سمعت ولا خطر على قلب بشر
I have prepared for My servants the righteous pleasure ( high in heaven ) that has never been seen by the eye , heard by the ear and comes to the human heart . [ 3 ]
That is , all the pleasure and beauty in the world has ever seen by the eye , ear , or imagined to be heard by the human heart , the pleasure in heaven far exceeds all of them . [ 4 ]
Therefore , all the pleasure and enjoyment in heaven that Allah Almighty mentioned in the verses of the Koran , like the palaces of gold and silver , wives , fruits , rivers , parks beautiful , and various other pleasures ; all of it , though namaya same name as the one in the world , but the nature of pleasure is much different , because enjoyment in heaven is much higher and perfect .
Noble Companion , ' Abdullah ibn ' Abbaas nahuma said , " there is nothing in the world that is similar to what is in heaven except the name ( only ) " . [ 5 ]
FRUITS IN HEAVEN
Allaah explained in the verses of the Koran wide variety of delicious fruits as food for the inhabitants of heaven . Allah Almighty says :
وفاكهة مما يتخيرون ) 20 ( ولحم طير مما يشتهون ) 21 ( وحور عين ) 22 ( كأمثال اللؤلؤ المكنون ) 23 ( جزاء بما كانوا يعملون
And ( in the heaven there ) fruits of what they choose . And the meat of the birds what they want . And ( in the Garden) there are angels eyed , like hidden pearls . As a reward for what they used to do ( in the world ) . [ al - Waqi'ah / 56:20-24 ] .
فيهما من كل فاكهة زوجان
In the second heaven there are all kinds of fruit in pairs . [ ar-Rahman/55 : 52 ]
فيهما فاكهة ونخل ورمان
Inside there are two ( kinds of ) fruits and dates and pomegranates . [ ar-Rahman/55 : 68 ] .
All that Allaah make it easy for them to reach and enjoy . Allah Almighty says :
ودانية عليهم ظلالها وذللت قطوفها تذليلا
And shade ( trees Garden) above them and his men are permitted to be picked with as easy . [ al-Insan/76 : 14 ] .
Enjoyment is eternal and will not habinya . Allah Subhanahu wa Ta'ala says :
وفاكهة كثيرة ) 32 ( لا مقطوعة ولا ممنوعة
And ( in the heaven there ) are many fruits , which do not stop ( the fruit ) and not forbidden to take it. [ al - Waqi'ah / 56:32-33 ] .
DESCRIPTION OF PLEASURE FRUITS IN HEAVEN
In the Qur'an , Allah Subhanahu wa Ta'ala explains the high pleasures and delights of fruits in heaven perceived by the inhabitants of Heaven . Allah Almighty says :
وبشر الذين آمنوا وعملوا الصالحات أن لهم جنات تجري من تحتها الأنهار كلما رزقوا منها من ثمرة رزقا قالوا هذا الذي رزقنا من قبل وأتوا به متشابها ولهم فيها أزواج مطهرة وهم فيها خالدون
Then give the glad tidings to those who believe and do good deeds , that for them are provided heavens flowing rivers in it . Each time they were given rizki fruits in the heavens , they say , " This is the first ever given to us " . They were given a similar fruits , and for them , in which there is pure wives , and they will abide therein . [ al - Baqarah / 2:25 ] .
Meaning of the word of Allaah in the verse " they were given similar fruits ... " , there are three interpretations of the scholars commentators :
First : Fruits in heaven similar to fruits in the world in the form and color , but it feels distinctly different ( because the fruits of heaven is much more delicious ) . This is the opinion of Imam Mujahid , Abu Al- ' Aliyah , adh - Dhahhak , as- Suddi and Muqatil .
Second : Whole fruits are similar in heavenly delicacy and beauty , no ugliness to it . Similarly, according to Imam al - Hasan al -Basri and Ibn Jurayj .
Third : Fruits in heaven similar to fruits in the world in the form and name , but the fruits of heaven more beautiful and more delicious taste apparently . Similarly, according to Imam Qatadah and Ibn Zayd . [ 6 ]
Shaykh ' Abdur - Rahman as- Sa'di said , " Some say ( that meaning ) , similar in its name ( but ) it feels different . Some argue , similar in color ( but ) different name. There is also an opinion , ( all buaha fruits in heaven ) are similar to each other in beauty , delicacy and pleasure , may be the opinion ( last ) is true " . [ 7 ]
CLOSING
That is a part of the enjoyment and beauty of Heaven are beyond compare . There are many other pleasures and beauty of Heaven are not likely covered in such a concise writing .
May the Almighty God , by His grace and taufik , allows us to always pursue his path to heaven and avoid deviating from all the way from his path straight . Indeed He Subhanahu wa Ta'ala Grantor instructions and then power over all things .
تلك الدار الآخرة نجعلها للذين لا يريدون علوا في الأرض ولا فسادا والعاقبة للمتقين
Hereafter , We shall give to those who do not want to brag or mischief ( immoral ) on the ( face ) of the earth , and the sequel ( which is good ) it ( heaven ) is for those who fear Allah . [ al Qashash/28 : 83 ] .
Wallahit taufiq .
[ Copied from the Sunnah Edition magazine 7/Tahun XVII/1434H/2013 . Published Istiqomah Standing Committee Foundation Surakarta , Jl . Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]
_______
footnote
[ 1 ] . HR . Abu Dawud ( no.4.744 ) and at - Tirmidhi ( 4/693 ) . Declared Sahih by Imam at - Tirmidhi and Shaykh al - Albani .
[ 2 ] . Book of Tafsir Ibn Kathir , 3/606 .
[ 3 ] . HSR al - Bukhari ( no.3.072 ) Muslim dna ( no.2.824 ) .
[ 4 ] . View the book Faidhul - Qadir , 4/473 .
[ 5 ] . Hannad issued by Imam ibn as- Sariy in az - Zuhd ( no. 3 and 8 ) and Ibn Jarir Tabari ( 1/105 ) , expressed his saheeh sanad by the book editor Taqribut - Tadmuriyyah , hlm.42 .
[ 6 ] . Description Imam Ibn al - Jawzi in his commentary , Zadul - granular , 1/53 .
[ 7 ] . Book Taisirul - Karimir - Rahman , hlm.46 .
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