When the Day of Resurrection Arrived ? ( 1 )
Wednesday, September 4, 2013 19:07:51 PM
RESURRECTION DAY ARRIVES WHEN ?
by
Ustadz Abu Asma Kholid Syamhudi Lc
No exception , all people will see the day of resurrection ( al Ba'th ) after his death . Thus recognize and know this resurrection day event , to be very important . Because it is one part of the faith in the hereafter . Also includes faith in supernatural cases , which became one of the features people cautious . How does the resurrection occur ?
ASH - blowing Shur ( الصور )
The resurrection starts after blowing ash - Shur ( الصور ) . Ie trumpet , the angel of God assigned to Israfil to blow it when ordered to it . [ 1 ] Described in one hadith the Prophet sallallaahu ' alaihi wa sallam , which reads :
عن عبد الله بن عمرو بن العاصي رضي الله عنهما قال جاء أعرابي إلى النبي صلى الله عليه وسلم فقال ما الصور قال قرن ينفخ فيه رواه أبو داود والترمذي وحسنه وابن حبان في صحيحه
From ' Abdullah ibn ' Amr ibn al- ' Ash radi anhuma , he said : " An ' Arab came to the Prophet sallallaahu ' alaihi wa sallam , as he asked : " What ( is ) ash - Shur ? " He sallallaahu ' alaihi wa sallam replied , " Trumpets are blown . " [ Reported by Abu Dawud , at -Tirmidhi and he menghasankan , and Ibn Hibban in his Saheeh . Hadith dishahihkan al Albani in Saheeh at - Tarheeb Targhib wat , no. 3568 ] .
How many times the horn is blown ? In this issue , there is a difference of opinion among the scholars . Shaykh al- Islam Ibn Taymiyah and al- Hafiz al Hakami stated three times , which puff al faz'u ( shock ) , then blowing ash - sha'iq , then puffs resurrection .
Shaykh al- Islam Ibn Taymiyah said that al- Qur `an to preach three times a hoot .
First : He is al faz'u puffs , as mentioned in the letter an Naml/27 verse 87 :
ويوم ينفخ في الصور ففزع من في السماوات ومن في الأرض إلا من شاء الله وكل أتوه داخرين
And (remember ) the day ( when ) the trumpet is blown , then alarmed, everything in heaven and everything on earth , but who desired Allah.Dan all they came to Him with humble themselves .
Second : That puffs ash - sha'iq ( death ) , and third puffs Qiyam ( rise ) , as described in God's word :
ونفخ في الصور فصعق من في السماوات ومن في الأرض إلا من شاء الله ثم نفخ فيه أخرى فإذا هم قيام ينظرون
And the trumpet is blown , and he died who is in the heavens and on earth except what God requires . Then it was once again blown the trumpet , then all of a sudden they stood waiting ( putusannnya respectively ) . [ az Zumar/39 : 68 ] . [ 2 ]
Some scholars argue , the trumpet three to two . Ie , puffs al faz'u as originally and ended with blowing ash - sha'iq , then the second is a hoot Qiyam al .
This is what dirajihkan Shaykh Ibn ' Uthaymeen . He rahimahullah stated : " blowing the trumpet ( happened ) twice . Firstly , puffs al faz'u , and human blown shock and die unless God wills . And second , is a hoot al Qiyam ( resurrection ) , the man got up and then blown up from their graves " . [ 3 ]
Among the arguments used in this second opinion , is the hadeeth of ' Abdullah bin ' Amr long . In it there is a saying of the Prophet sallallaahu ' alaihi wa sallam :
ثم ينفخ في الصور فلا يسمعه أحد إلا أصغى ليتا ورفع ليتا قال وأول من يسمعه رجل يلوط حوض إبله فيصعق ويصعق الناس ثم يرسل الله أو قال ينزل الله مطرا كأنه الطل أو الظل نعمان [ الشاك ] فتنبت منه أجساد الناس ثم ينفخ فيه أخرى فإذا هم قيام ينظرون رواه مسلم
" Then the trumpet is blown , it is not a one to hear but thrilling side of his neck and lifted the side of his neck , " he sallallaahu ' alaihi wa sallam said : " The first person who is being heard is a brick ( with soil ) pools of water ( for drinking ) camel . then he died and the man was dead . then Allah sends down water or , secant - would like spatter or droplets ( narrator doubts ) , then grows from it the human body . then blows another puff , then all of a sudden they got up to wait " . [ Reported by Muslim ] .
DISTANCE BETWEEN ASH - SHA'IQ puffs WITH AL Qiyam
The grace period between puffs of ash- sha'iq with Qiyam al , have described the Prophet sallallaahu ' alaihi wa sallam in the hadith of Abu Hurairah Radhyallahu anhu which reads :
عن أبي هريرة رضي الله عنه قال : قال رسول الله صلى الله عليه وسلم : ما بين النفختين أربعون قيل أربعون يوما قال أبو هريرة : أبيت قالوا : أربعون شهرا قال أبيت قالوا : أربعون سنة قال أبيت ثم ينزل من السماء ماء فينبتون كما ينبت البقل وليس من الإنسان شيء لا يبلى إلا عظم واحد وهو عجب الذنب منه يركب الخلق يوم القيامة رواه البخاري ومسلم
From Abu Hurairah radi 'anhu , he said : the Prophet sallallaahu ' alaihi wa sallam has said : " The distance between the two trumpet forty . " Some people are asking : "Forty days ? " Abu Hurairah replied : " I do not care , " then they ask : "Forty months ? " He replied : " I do not care , " they asked again : "Forty years ? " He replied , " I do not care . " And the rain descended from the sky , and then they grow like growing vegetables . All human parts will be destroyed , except for one bone , the coccyx . Her ( tail bone , Ed. ) Man was created on the Day of Resurrection . [ HR al- Bukhari and Muslim ] .
Thus the distance between the puffs of ash- sha'iq with al Qiyam is forty , with no appointment day , month or year . The history of the determination that says there is a weak narration , as explained by Shaykh as- Saqaf Abdulqadir Alwi . [ 4 ]
HUMAN BODY PARTS ARE NOT EATEN THE LAND [ 5 ]
All parts of the human body will be destroyed by land , except that Allah wills others . Among them , as described Prophet sallallaahu ' alaihi wa sallam and the scholars are :
1 . Bodies ( bodies ) of the prophets , as described Prophet sallallaahu ' alaihi wa sallam in his saying :
إن الله عز وجل حرم على الأرض أجساد الأنبياء
Verily Allah Almighty forbids consuming the bodies of the prophets ground . [ Reported by Abu Dawud no. 1047 and Ibn Majah , and the wording of Ibn Majah no. 1075, and classed as saheeh al- Albani in Saheeh Sunan Abu Dawud ] .
2 . The bodies of the martyrs ( people who died in jihad fi sabilillah ) , as mentioned in the hadith of Jabir radi 'anhu narrated by Imam al - Bukhari in his Sahih :
عن جابر رضي الله عنه قال لما حضر أحد دعاني أبي من الليل فقال ما أراني إلا مقتولا في أول من يقتل من أصحاب النبي صلى الله عليه وسلم وإني لا أترك بعدي أعز علي منك غير نفس رسول الله صلى الله عليه وسلم فإن علي دينا فاقض واستوص بأخواتك خيرا فأصبحنا فكان أول قتيل ودفن معه آخر في قبر ثم لم تطب نفسي أن أتركه مع الآخر فاستخرجته عد ستة أشهر فإذا هو كيوم وضعته هنية غير أذنه
Of Jabir bin Abdillah radi 'anhu , he said : When the battle of Uhud , my father called me at night and ( he ) said : " I was going to get killed as the first of the companions killed the Prophet sallallaahu ' alaihi wa sallam . And really , I not left after me who I love more than you , except for yourself the Prophet sallallaahu ' alaihi wa sallam . Indeed I still have debt , then pay the poor and keep well your sisters , " and then in the morning he became the first person killed . And with him buried in one grave . Then me ( feel ) less than happy to let him with the other in the grave , then I re- dug ( grave ) after six months . Apparently, he is still such a state when I'm buried , except his ears . [ HR al Bukhari ] .
3 . Human coccyx , as described in the hadeeth of Abu Hurayrah above , and another report in Saheeh Muslim:
إن في الإنسان عظما لا تأكله الأرض أبدا فيه يركب الخلق يوم القيامة قالوا أي عظم هو يا رسول الله قال عجب الذنب
" Behold the man is no one who does not eat ground bones forever . Compiled it man ( back ) on the Day of Resurrection " . They asked , " Bones is it , O Messenger of Allah ? " He sallallaahu ' alaihi wa sallam replied , " tail bone . "
4 . Ruh . Said Imam As- Safarini . And indeed human souls do not become extinct , even though he was God's creatures , then fahamilah . [ Sharh Al - Aqeedah Al - Safariniyah , Shaykh Muhammad bin Abdul Aziz Mani , p . 212 ]
procession RESURRECTION
Out Of The Tomb
Having blown the trumpet - blowing ash sha'iq , the man was dead , then God raises them from the tail bones grow watered rain , like growing vegetables , as explained in the above hadith . After their perfect composition and body , then Allah Subhanahu wa Ta'ala commanded the angel Israfil to blow the trumpet again , so that the spirits back to his body , and the man got to his feet waiting for a decision Allah Subhanahu wa Ta'ala .
Thus the discharge them from the grave . Allah Subhanahu wa Ta'ala says :
واستمع يوم يناد المناد من مكان قريب ) 41 ( يوم يسمعون الصيحة بالحق ذلك يوم الخروج ) 42 ( إنا نحن نحيي ونميت وإلينا المصير ) 43 ( يوم تشقق الأرض عنهم سراعا ذلك حشر علينا يسير
And listen ( call ) at the caller ( angel ) calls from places nearby . ( It is) the day they heard screams with truth came out that day ( of the grave ) . Verily We just turn on and off and to Us is the return ( of all beings ) . ( It is) the day the earth split apart the show they ( and their exit ) quickly . That is a gathering easy for Us . [ Qaaf/50 :41 - 44 ] .
Here, the disbelievers say : " Oh woe to us ! Whom we awaken from our bed ( grave ) ? " While believers stated : " This is what was promised ( Lord ) Most Gracious , and it is true apostles ( His ) " . [ 6 ]
Led to Padang Mahsyar
Then people were herded into the field in a state Mahsyar not wear foot coverings or clothing , and the state has not been circumcised , as they previously created . Allah Subhanahu wa Ta'ala says :
كما بدأنا أول خلق نعيده وعدا علينا إنا كنا فاعلين
As We began the first creation , so We shall repeat it . That's the sure promise we keep it just behold We who would carry it out . [ al Anbiya ` / 21:104 ] .
Prophet sallallaahu ' alaihi wa sallam said :
إنكم محشورون حفاة عراة غرلا ثم قرأ كما بدأنا أول خلق نعيده وعدا علينا إنا كنا فاعلين
" It will be raised in a state you do not wear sandals ( gaiters ) , naked and still berkulup ( not circumcised ) , " then he sallallaahu ' alaihi wa sallam read the word of God : [ As We began the first creation , so We shall repeat it . That's the sure promise we keep it just behold We who would carry it out . [ al Anbiya ` / 21, paragraph 104 ) ] . [ HR al Bukhari ] .
In the shahihain , there are hadith ' A'isha who described the event . That is the word he sallallaahu ' alaihi wa sallam :
يحشر الناس حفاة عراة غرلا قالت عائشة فقلت الرجال والنساء جميعا ينظر بعضهم إلى بعض فقال الأمر أشد من أن يهمهم ذاك
" People were herded ( in Padang Mahsyar ) in a state of not wearing sandals ( gaiters ) , naked and still berkulup ( not circumcised ) " . Then ' Aisha said : I asked , " Men and women all ? Most of them see the other part ? " Then he sallallaahu ' alaihi wa sallam replied : " The situation is more dire than make them think so " . [Agreed alaih ] .
Thus , everyone is busy with her respectively , as described in the Word of God :
فإذا جاءت الصاخة ) 33 ( يوم يفر المرء من أخيه ) 34 ( وأمه وأبيه ) 35 ( وصاحبته وبنيه ) 36 ( لكل امرئ منهم يومئذ شأن يغنيه
And when there comes the deafening noise ( gusts sangkalala second ) , on a day when a man flee from his brother , mother and father , from his wife and his children . Every one of them , the days that keep her busy enough to have affairs . [ ' Abasa/80 : 33-37 ] .
But then , they were given clothes too . And a person who was given the clothes are Prophet Ibrahim , as mentioned in the words he sallallaahu ' alaihi wa sallam :
وأول من يكسى يوم القيامة إبراهيم .
The first to be clothed on the Day of Judgment is the Prophet Ibrahim . [ HR al Bukhari ] .
While humans are clothes worn clothing worn when he died . So who understood from the noble Companions , Abu Sa'eed al- Khudri , the hadith which reads :
أنه لما حضره الموت دعا بثياب جدد فلبسها ثم قال سمعت رسول الله صلى الله عليه وسلم يقول الميت يبعث في ثيابه التي يموت فيها رواه أبو داود وابن حبان في صحيحه
When on his deathbed , he asked his new clothes be taken , 'and then he said : I have heard the Prophet sallallaahu ' alaihi wa sallam once said : " Mayit be raised wearing clothing worn when dead " . [ Reported by Abu Dawud and Ibn Hiban in his Saheeh , and dishahihkan al Albani . See Saheeh at Targhib wat - Tarheeb , hadith no . 3575 ]
Likewise understood by the noble companions , Mu'adh bin Jabal radi anhu . Mentioned by al- Hafiz Ibn Hajar in the book Fat - hul Bari , Ibn Abi ad- Dunya narrated with a hasan isnaad from Abu ' Amr ibn al- Aswad , he said :
دفنا أم معاذ بن جبل , فأمر بها فكفنت بثياب جدد و قال : أحسنوا أكفان موتاكم فإنهم حشرون فيها
We buried mom Mu'adh bin Jabal , then Mu'adh asked and shrouded with new clothes , and he said : " Perbaguskanlah shroud your body , because they are raised on the clothes " [ 8 ] .
how to lead them
Humans led to Padang Mahsyar on foot , as described in the words of the Prophet sallallaahu ' alaihi wa sallam :
إنكم ملاقو الله حفاة عراة مشاة غرلا رواه البخاري
You will encounter God in a state of not wearing sandals ( gaiters ) , naked, on foot and still berkulup ( not circumcised ) . [ HR al Bukhari ] .
But there is also a history that explains the presence of some people who drive , as in the words of the Prophet sallallaahu ' alaihi wa sallam
إنكم تحشرون رجالا وركبانا وتجرون على وجوهكم رواه الترمذي وقال حديث حسن
Surely you will be dragged ( in Padang Mahsyar ) in a state of walking and driving , and dragged over your faces . [ HR at Tirmidhi , and he said : " hasan hadeeth " . This hadith dihasankan al Albani in Saheeh at - Tarheeb Targhib wat no. 3582 ] .
People were dragged and his face was running with unbelievers . the explanation of the Prophet sallallaahu ' alaihi wa sallam to the word of God in Al Furqn verse 34 , in the hadith of Anas bin Malik, he said :
أن رجلا قال يا رسول الله قال الله : ( الذين يحشرون على وجوههم إلى جهنم ) أ يحشر الكافر على وجهه ? قال رسول الله صلى الله عليه وسلم : أليس الذي مشاه على الرجلين في الدنيا قادرا على أن يمشيه على وجهه ? قال قتادة حين بلغه : بلى وعزة ربنا رواه البخاري ومسلم
That the man said to the Prophet sallallaahu ' alaihi wa sallam : "O , Messenger of Allah ! Allah said , ' Those who will be gathered to Hell by being dragged on their faces ' - al Furqan/25 verse 34 - if the unbelievers herded above his face ? " Prophet sallallaahu ' alaihi wa sallam said , " Is not the One who makes a person walking on two legs in the world able to make it run over his face ? " Qatadah said when this hadith to him : "Yes , for the glory of God " . [ HR al- Bukhari and Muslim ] .
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When the Day of Resurrection Arrived ? ( 2 )
Wednesday, September 4, 2013 13:00:52 PM
RESURRECTION DAY ARRIVES WHEN ?
by
Ustadz Abu Asma Kholid Syamhudi Lc
COLLECTED IN PADANG MAHSYAR
Having risen from the grave , then God leads and gather people in Padang Mahsyar to await the decision of God . On this, there is some history to explain .
Padang state Mahsyar
Prophet sallallaahu ' alaihi wa sallam describes the ground in Padang Mahsyar is flat ground , not yet occupied by man . Words of the Prophet sallallaahu ' alaihi wa sallam :
يحشر الناس يوم القيامة على أرض بيضاء عفراء كقرصة النقي ليس فيها علم لأحد رواه مسلم وفي رواية البخاري : قال سهل أو غيره : ليس فيها معلم لأحد
On the day of Judgement , man collected over flat ground such as white bread , round and flat , there is no sign of one . [ Reported by Muslim . And the history of al Bukhari : Sahl or another said : " There is no sign of the former for one " ] .
Approaching sun
When the Lord of all the human faces of the universe , the sun is approaching a mile from them , so that human sweat , the sweat to drown people according to their deeds while in the world . Here are some hadiths that explain the situation .
Hadith al Miqdad ibn al -Aswad narrated by Imam Muslim :
عن المقداد رضي الله عنه قال سمعت رسول الله صلى الله عليه وسلم يقول : تدنو الشمس يوم القيامة من الخلق حتى تكون منهم كمقدار ميل , قال سليم بن عامر : والله ! ما أدري ما يعني بالميل أمسافة الأرض أم الميل الذي تكتحل به العين ? قال : فيكون الناس على قدر أعمالهم في العرق فمنهم من يكون إلى كعبيه ومنهم من يكون إلى ركبتيه ومنهم من يكون إلى حقويه ومنهم من يلجمه العرق إلجاما وأشار رسول الله صلى الله عليه وسلم بيده إلى فيه رواه مسلم
Of al Miqdad radi 'anhu , he said : I have heard the Prophet sallallaahu ' alaihi wa sallam said : " On the Day of Resurrection , the sun would be closer ( to ) creatures ( humans ) to measure the distance from them as a mile " . Sulaym ibn ' Amir said , " By Allah, I do not understand what is meant by a mile , whether the size of the world or miles used as a means of eye shadow ? " He said : " So that the man was in accordance with the size of deeds in sweat . There are among those who sweat through his eyes . Someone to both knees , and there are up to his waist , and there is sweat drowning . And the Prophet sallallaahu ' alaihi wa sallam motioned with his hand to his mouth . [ Reported by Muslim ] .
Shaykh Ibn ' Uthaymeen said : "The distance is one mile , either a mile or a mile usual mascara tool , everything is close . When the heat of the sun in such a way in the world , but the distance between us with so much , what if the sun is located one mile above our heads ? " [ 9 ]
Until man sweating and sweat drown them . There is only the second to reach his ankles . There are up to his knees , and there are up to his waist , and there is sweat drowning her mouth . Until there is a sweat even beyond his head , as described in the hadeeth of 'Uqbah bin ' Amir , which reads :
عن عقبة بن عامر رضي الله عنه قال سمعت رسول الله صلى الله عليه وسلم يقول تدنو الشمس من الأرض فيعرق الناس فمن الناس من يبلغ عرقه عقبيه ومنهم من يبلغ [ إلى ] نصف الساق ومنهم من يبلغ إلى ركبتيه ومنهم من يبلغ إلى العجز ومنهم من يبلغ الخاصرة ومنهم من يبلغ منكبيه ومنهم من يبلغ عنقه ومنهم من يبلغ إلى وسط فيه - وأشار بيده ألجمها فاه رأيت رسول الله صلى الله عليه وسلم يشير هكذا - ومنهم من يغطيه عرقه وضرب بيده إشارة وأمر يده فوق رأسه من غير أن يصيب الرأس , دور راحته يمينا وشمالا رواه أحمد والطبراني وابن حبان في صحيحه والحاكم وقال صحيح الإسناد
From ' Uqbah bin ' Amir radi 'anhu , he said : I have heard the Prophet sallallaahu ' alaihi wa sallam said : " The sun came out of the earth , and human sweat . Among humans there are sweat reaches the heel, there is almost half calf , there are reached her knees , was added in his ass , was added in the stomach , there is also reaching his shoulders , was added in the neck, and some have reached the middle of his mouth - he sallallaahu ' alaihi wa sallam signaled with her hand to meet his mouth , ( and ) I see Prophet sallallaahu ' alaihi wa sallam - and thus hinted there among those who sweat drowning " . He sallallaahu ' alaihi wa sallam hit with his hand as a sign and put his hands over his head without touching the head . He plays his palm to the right and to the left . [ Reported by Ahmad , ath Thabrani , and Ibn Hiban in his Saheeh , as well as al- Hakim and he said : " Saheeh isnaad " . This hadith dishahihkan al Albani , and he said : " Adh Dhahabi at Talkhish agree in the book , and the wording al Hakim " . [ See Saheeh at Targhib wat - Tarheeb , Hadith No. 3588 ] .
In Padang Mahsyar there are also people who got auspices of , among others , as submitted by the Prophet sallallaahu ' alaihi wa sallam in his words :
سبعة يظلهم الله في ظله يوم لا ظل إلا ظله الإمام العادل وشاب نشأ بعبادة الله ورجل قلبه معلق في المساجد ورجلان تحابا في الله اجتمعا عليه وتفرقا عليه ورجل دعته امرأة ذات منصب وجمال فقال إني أخاف الله ورجل تصدق بصدقة فأخفاها حتى لا تعلم شماله ما تنفق يمينه ورجل ذكر الله خاليا ففاضت عيناه رواه البخاري ومسلم
Seven people Allah shaded in the shade on the day there is no shade except the shade , ( namely ) : Imam fair , a growing youth in worship to God , whose heart is dependent on a mosque , two people who love each other for Allah , both together and apart on it , and an owner who invited a woman of beauty and position ( for adultery ) , and ( he ) said " I fear Allah " . Also a bershadaqah and hid , until his left hand does not know what is given by the right hand , and a state of dhikr of Allah in solitude and his eyes shed tears . [ HR al- Bukhari and Muslim ] .
Collected duration
All humans will be collected in Padang Mahsyar in a state stood for forty years , described the Prophet sallallaahu ' alaihi wa sallam in his saying :
يجمع الله الأولين والآخرين لميقات يوم معلوم قياما أربعين سنة شاخصة أبصارهم [ إلى السماء ] ينتظرون فصل القضاء رواه ابن أبي الدنيا والطبراني
God gathers all men from the first to the last day of the period specified in the state stood forty years . Their views are looked ( to the sky ) , waiting for God's court . [ Reported by Ibn Abi ad- Dunya and ath Thabrani , and dishahihkan al Albani . See Saheeh at Targhib wat - Tarheeb , Hadith no.3591 ] .
Although the long span of time , but it feels a little while for the believers , as described Prophet sallallaahu ' alaihi wa sallam in his saying :
( يوم يقوم الناس لرب العالمين ) ( المطففين 6 ) مقدار نصف يوم من خمسين ألف سنة فيهون ذلك على المؤمن كتدلي الشمس للغروب إلى أن تغرب رواه أبو يعلى بإسناد صحيح وابن حبان في صحيحه
About the word of God " ( It is) the day ( when ) man standing against Lord of hosts" - al Muthaffifin/83 paragraph 6 - about the size of a half-day of fifty thousand years . That is ( very ) easy ( light ) for the Muslims , as the sun before sunrise to sunrise . [ Reported by Abu Ya'la with sanad saheeh , and Ibn Hibaan in his Saheeh . And dishahihkan al Albani . See Saheeh Shohih at Targhib wat - Tarheeb , Hadith no.3589 ] .
Syafa'at Kubra
Events in Padang Mahsyar is awesome . So , after reaching its peak , people looking for someone who can be a giver intercession , so that Allah hasten his judgment . Every people follow the prophet . Described in the hadeeth of Ibn ' Umar that reads :
إن الناس يصيرون يوم القيامة جثا كل أمة تتبع نبيها
It's on the Day of Judgment , the human being in groups . Every people follow their prophet . [ HR al Bukhari ] .
Human family finally tried to meet Adam , Noah , Abraham , Moses, and Jesus can ask for intercession to God , but they all refused , until finally man to the Messenger sallallaahu ' alaihi wa sallam . As narrated by Imam al- Bukhari and Muslim , the hadith which reads :
On the Day of Resurrection , Allah Subhanahu wa Ta'ala collect all creatures , the first to the last in a vast flat land , until people can play to their calling , and people can see them entirely , and the sun came so that people experiencing distress and achieve criticality , which they could not afford and could not bear it .
So some people say to others : " Do not you see your situation now ? Did not you see that has happened to you ? Did not you find someone who can memintakaan for your intercession to God ? "
Some others said : " Let ( us ) go Adam ! " Then they see him , and said : "O Adam ! Thou art the father of ( all ) humans . Allah created you with His hand and breathed unto you of spirit, His soul , and ordered the angels to prostrate , and the angels bow down to you . Ask your Lord intercession for us ! Do not you see our state ? Have you not seen until so weight ( which happened to us ) ? "
Adam replied : " Truly , my Lord has been furious at this day , the rage that has never been like this before , nor afterwards . Had forbade him from a tree , and then I break . Go to Noah , " then they also meet Noah and said : "O Noah ! thou art the first apostle ( God sent) on the earth , and Allah menamakanmu grateful servant . then mintakanlah intercession for us to thy Lord , Do not you see our state ? Have you not seen until such weight ( which happened to us ) ? "
Noah was said to them : " Truly , my Lord has been furious with rage today that there has never been anything like this before , nor afterwards . Really ago I had a prayer , which I use to pray for evil to my people . Go you to Abraham ! "
Then , they came to him and said : "You are God's prophet and lover of the earth's population . Then mintakanlah syafa'at to your Lord for us ! Do not you see our state ? Have you not seen until so weight ( which happened to us ) ? "
Ibrahim was said to them : " Truly , my Lord has been furious with rage today that there has never been anything like this before , nor after, " and then he expressed some kedustaannya ( and said ) : "Go see but me . Go to Moses ! "
They then came to Moses and said : "O Moses ! Thou art the prophet . Allah glorify thee above all men with apostolic and the conversation . Then mintakanlah intercession for us to your Lord . Did you see our state ? Have you not seen until so weighed ( which happened to us ) ? "
Moses said to them : " Truly , my Lord has been furious with rage today that there has never been anything like this before , nor afterwards . Really I never killed a soul that was not ordered to kill him . Guys Go to other than me . Go to Jesus ! "
They were then met Jesus and said: O Jesus ! You are the messenger of God and you talk to people when infants , and ( you are ) the sentence of God given unto Mary , and spirit from Him . Then mintakanlah intercession for us to thy Lord ! Do you not see our situation ? Do you not see until such weight ( which happened to us ) ? "
' Isa was said to them : Truly , my Lord has been furious with rage today that there has never been anything like this before , nor afterwards . " He was not one mention of sin . ( Then he said ) , " Go to other than I . Go to Muhammad ! "
Then they came to me and said : "O Muhammad ! Thou art the Apostle of Allah and the Seal of the Prophets , as well as those who have been forgiven ago and are dating . Then mintakanlah syafa'at to your Lord for us . Did you see our state ? Have you not refer to such weight ( which happened to us ) ? "
" Then I went away and came under Al ' Throne , then bow to my Lord , then Allah opened and inspires me something of puja and beautiful praise is not given to other than myself before. Then it should say : ' O Muhammad ! Arise ! Invite , undoubtedly given and ask intercession , undoubtedly granted , ' then I will wake up and say : "O my Rabb ! My people , my people ! ' . " [ HR al- Bukhari and Muslim , and the Muslim wording ] .
After the human face of other events , namely the exposure of the practice sheets , scales ( mizan ) and others .
Such are some information about Yaumul Ba'th , the resurrection is inevitable. Hopefully useful .
Maraji ` :
1 . Syarhu Lum'at at I'tiqad , Shaykh Ibn ' Uthaymeen , Verification Ashraf Abdul Maqsud , 3rd Printing , Year 1415H , Maktabah Thabariyah , Riyadh , KSA .
2 . Mukhtasar Ma'arijul qabul , Hisham Ali Uqdah , 3rd Printing , Year 1413H , Dar ash - Shafwah , Cairo .
3 . Majmu ' Fataawa Shaykh al-Islam Ibn Taymiyyah .
4 . Saheeh at Targhib wat - Tarheeb , Shaykh al Albani .
5 . Sharh al- ' Aqeedah al Wasithiyah , Shaykh Ibn ' Uthaymeen .
6 . Sharh al- ' Aqeedah al Wasithiyah , Shaykh Khalil Harras .
7 . Sharh al- ' Aqeedah al Wasithiyah , Sheikh Khalid bin Abd al Muslih .
8 . Fat - hul Bari Sharh Sahih al- Bukhari , al- Hafiz Ibn Hajar , al Maktabah as mold - Salafi .
[ Copied from the Sunnah Edition magazine 10/Tahun X/1427H/2006M . Publishers Foundation Lajnah Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]
http://almanhaj.or.id/
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