Haji Bailout

Haji Bailout


by
Ustadz Dr . Erwandi Tirmidhi , MA


Every Muslim harbored strong yearning and desire to make a pilgrimage to Baitullahil ' atiq in order to perform the pillars of Islam is to - 5 . It is a testament to the truth of the word of God :

وإذ جعلنا البيت مثابة للناس

And ( remember) when we made ​​the house ( Baitullah ) visited place . [ Al - Baqarah / 2 : 125 ]

After the release of this longing , in many ways done by the Muslims ; nothing set aside part of his property little by little in order to accumulate sufficient assets to expense the cost of the pilgrimage . Nowadays there is an attempt by the Islamic financial institutions to take over the collection of funds by way of providing bailout funds Haj . This product is legalized by the Fatwa DSN NO : 29/DSN_MUI/VI/2002 about financing arrangement Hajj Islamic financial institutions .

However , in practice there are still criticized by other scholars about this product .

Assurance of halal or not this product is related to Hajj kemabruran people who get funds this product .

Narrated by Tabarani , the Prophet sallallaahu ' alaihi wa sallam said :

إن آلله تعالى طيب لا يقبل إلا طيبا

Truly God is good and does not accept except good . [ HR . Muslim ]

To clarify the issue , let's look at a review jurisprudence on this product .

Form of bailout funds Haj Akad .
Someone who wants to sign one of the pilgrims visit Islamic financial institution and apply for Haj pilgrimage by opening a savings account , and pay a minimum balance of $ 500 thousand . Then he received the assurance that seat ( seats ) for years how much he should pay as much as Rp 20 million . Bank bailout may provide the option of Rp 10 million , Rp 15 million , Rp 18 million . [ 1 ]

If applicants choose to Rp 18 million bailout means he spends his personal cash amounting to Rp 2 million . And 18 million will be bailed out by the Islamic Financial Institutions . The registrant 's debt to financial institutions shari'ah (hereinafter abbreviated to LKS ) as much as Rp 18 million will be paid in installments during the year plus the administrative fee of Rp 1.5 million . So that must be paid to the BLM 19.5 million . If not paid off in a year 's loan to the bank then he charged the new administration .

If applicants choose Rp 15 million bailout means he spends his personal Rp 5 million in cash , while Rp 15.000.000 , - will be bailed out by the BLM . Registrant debt amounting to Rp 15,000,000 , - will be paid in installments to the BLM for 1 year plus the administrative fee of Rp 1.3 million . So he had to pay to LKS Rp 16.3 million . If not paid off in a year 's loan to LKS then he charged the new administration .

If applicants choose to Rp 10 million bailout means he spends his personal Rp 10 million in cash . And 10 million will be bailed out by the Islamic Financial Institutions . Debt to the registrants in LKS i Rp 10 million will be paid in installments for 1 year plus the administrative fee of Rp 1 million . So he had to pay to LKS Rp 11 million . If not paid off in a year 's loan to the bank then he charged the new administration .

REVIEW Jurisprudence
If considered carefully , it was found that the product 's bailout funds Haj there are two covenants incorporated into a product . The second contract is qardh ( lending and borrowing ) in the form of bailout funds from the bank hajj pilgrimage to the applicant . The second contract is ijara ( sale and purchase of services ) in the form ujrah ( administration fee given by the registrant pilgrimage as worksheets or payable to the bank as a lender ) . Qardh combine with ijara has been banned by the Prophet sallallaahu ' alaihi wa sallam .

لا يحل سلف وبيع

Not halal would combine loans and purchase contract . [ HR . Abu Dawood and classed as saheeh by al - Albani rahimahullah ]

And ijara contract including buy-sell agreement that is buying and selling services .

Thus , the hajj bailouts product contrary to hadith of the Prophet sallallaahu ' alaihi wa sallam above because the two products are combined on the contract . Other reasons , the ijara contract can be used by the lender to take profits from loans that are included in the prohibition of loans that bring benefits ( profits ) .

However, taking advantage when the door can be closed tightly it can be used as difatwakan by various National and International institutions Jurisprudence . As stated in a fatwa that allows DSN taking administrative costs , which obviously required a fixed amount and not based on the amount of the loan .

But it turns out the fatwa does not run on a practice described earlier , where the amount of the administrative fee varies based on the amount of loans granted by the bank . It is clearly that the banks are not just attractive administrative costs , which obviously required but there have been included profit from the loan . So this obviously including usury laws .

If seen from the percentage amount of the administrative fee , which is about 10 % of the loan amount , the loan interest is almost the same as that charged by conventional banks .

APPEAL
1 . For Islamic financial institutions in order to implement the fatwa DSN and not out of the fatwa , which is attractive administrative costs , which obviously needed with the amount of fixed costs , not based on the amount of the loan . If this is violated , then it will lead to fall into the practice of usury .

2 . For DSN , in addition to issuing a fatwa is expected to provide penalties for agencies that do not apply the product in accordance with the Sharia Supervisory Board difatwakan through contained in any Islamic bank .

3 . For people who register pilgrimage not to get stuck in this product because it contains usury doubtful that affect kemabruran Hajj because of departs on property obtained by usury . Let him pay as much as USD 20 million in cash in order to obtain certainty seat ( serial number ) for the year of departure , and do not use the bank bailouts .

For those who have already , then just remember the word of God :

فمن جاءه موعظة من ربه فانتهى فله ما سلف وأمره إلى الله ومن عاد فأولئك أصحاب النار هم فيها خالدون

People who had to ban him from his Lord, then continues stopped ( from taking usury ) , then for him what he has taken first ( before coming ban ) , and its affairs ( up ) to God . People who return ( taking usury ) , then that person is the dwellers of Hell ; them abide therein . [ Al - Baqarah / 2:275 ] .

And let him bend over backwards to cover the rest of the bailout as soon as possible . May Allah Almighty accept the pilgrimage of Muslims .

[ Copied from the Sunnah Edition magazine 05/Tahun XVI/1433H/2012M . Publishers Foundation Lajnah Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]




Beware !



by
Ustadz Shuhub Subhan


Be careful , a phrase normally used to warn people of the dangers or the other unpleasant things . Pronounce this word lightly but sometimes difficult to be carried on , either by yourself or someone pengucapnya talk .

From this expression , the author thought the dialogue between Ubay ibn Ka'b ibn Umar radi 'anhu with Khatthab radi ' anhu , was delivered by Ibn Kathir rahimahullah when interpreting the meaning of piety in surat al - Baqarah / 2 verse 2 . [ 1 ]

In profiled that Umar ibn Khatthab radi 'anhu once asked Ubay ibn Ka'b about piety . Ubay ibn Ka'b radi anhu replied , " Have you pass a road full of thorns ? " Umar Umar replied , " Never . " Ubay asked , " Then what are you doing ? ' Umar replied , " I roll up my sleeves and take care in the past . "

Here we can see clearly , that the word " caution " even companions used to translate what is piety . Be careful not only ordered for a trip such as Solo, Yogyakarta , but wider and deeper than it is a person's life journey to the afterlife . An expression and permisalan very beautiful and striking from a friend to represent the meaning of piety .

What do you suppose is why people use the word carefully to give warning of danger or things that are not fun ?

Prophet sallallaahu ' alaihi wa sallam never warned his people would be that there is a strategic role in the human body , even he sallallaahu ' alaihi wa sallam referred to it as the source of good whole body or vice versa as the source of evil .

Prophet sallallaahu ' alaihi wa sallam said :

ألا وإن في الجسد مضغة إذا صلحت صلح الجسد كله وإذا فسدت فسد الجسد كله ألا وهي القلب

Remember , it's actually in the human body there is a piece of flesh , if he is good , let the whole body , and if it is damaged , corrupted the whole body , a piece of meat that is the heart ( heart / heart ( conscience ) . [ HR muttafaq ' alaih ] [ 2 ] .

So if it is so careful attention , in the guard and care about the world and the next life we will be safe and will get happiness . because with a healthy heart , people can refrain from doubtful , refrain from lust . Conversely , if the heart to ignore the disease , obstacles and thorns be doubtful and lust easily perch on our journey to the afterlife , and we undoubtedly will be miserable , miserable .

When explaining the meaning haditd above , Ibn Rajab said , " In this hadith there is a good signal that the movement of the limbs of a servant , away from the haram and avoidance of very doubtful whether good or bad depends on his heart . Survived if her heart , filled with mahabbah ( flavor of love ) to Allah and love for what is loved by Allah Almighty , then filled with the fear of Allah and fear of doing what Allah Almighty gerkan hate then let all his limbs , and from here he bear to be away from things that are haram and avoid the doubtful - doubtful . ( contrast ) , if the liver is damaged it will be controlled to follow the passions , and always look for something that is loved by his desires though hated by Allah Almighty , and leads to sinful and doubtful - doubtful fit what in want of his desires. [ 3 ]

Humans have a conscience that will never escape from exams . The human heart will always meet with slander and trials , imtihan , and ibtila . Bad heart will easily accept evil being healthy liver will seek strong to resist .

Prophet sallallaahu ' alaihi wa sallam said :

تعرض الفتن على القلوب كالحصير عودا عودا فأى قلب أشربها نكت فيه نكتة سوداء وأى قلب أنكرها نكت فيه نكتة بيضاء حتى تصير على قلبين على أبيض مثل الصفا فلا تضره فتنة ما دامت السموات والأرض والآخر أسود مربادا كالكوز مجخيا لا يعرف معروفا ولا ينكر منكرا إلا ما أشرب من هواه

Slanders would be presented to the liver , such as mats , the fiber of the fiber . Whichever liver absorbs the libel , then a black stain embedded in her heart . And where the heart does not accept him , will tertitiklah at the heart of the white point , so , be careful that two kinds : white as marble , so it will not harm any slander for no heaven and earth , while the other jet black heart , like teapot or kettle upside down , do not know the good and not deny misguidance absorbed than lust . [ Reported by Muslim ] [ 4 ]

Then see our hearts , because it is the source of faith and the light that illuminates the path of our lives so it is not easy to fall and stumble . Be careful who survived , qolbun salim , that there is no benefit side of Allah Almighty on Judgment except come before Allah Almighty to the heart of the survivors . Allah Subhanahu wa Ta'ala says :

يوم لا ينفع مال ولا بنون ) 88 ( إلا من أتى الله بقلب سليم

( It is) in the property and the children of men are useless , except those facing Allah with a pure heart , a heart that survived . [ As- Syu'ara ' / 26:88-89 ]

Salim survived Qolbun means ugliness and ugliness . That is a heart full of love in it to Allah Almighty and the love of all who loved Allah Almighty , fear of Allah Subhanahu wa Ta'ala and the fear of all that keep him away from Allah Almighty [ 5 ]

What if heart already accept and absorb the ugliness ? whether it can be cleaned again as marble cleaning of stains ? Prophet sallallaahu ' alaihi wa sallam said :

عن أبي هريرة عن رسول الله صلى الله عليه وسلم قال إن العبد إذا أخطأ خطيئة نكتت في قلبه نكتة سوداء فإذا هو نزع واستغفر وتاب سقل قلبه وإن عاد زيد فيها حتى تعلو قلبه

Indeed a servant if doing so would tertitik sin in his heart if he is to eliminate black spots and beg for forgiveness , and forgive , then his heart was cleaned . If he did kelasahan again , then black spots will be added so that it could cover his heart . [ HR . Ibn Majah , Tirmidhi [ 6 ] . This hadith dihasankan by Sheikh al - Albani in Saheeh Sunan Tirmidhi . ]

If spots , stains and black dots it is full and covered his heart , the black dots that comes next in the liver as a result of the actions Dossa and disobedience , then the heart will feel it is not affected by the stain that pollute , as the invisibility of the black stain attached to the black cloth . When sin is no longer felt as a sin , then there is a sense of comfort - ' iyadzan billah . May God preserve us from such evils .

Ibn al-Qayyim rahimahullah said , " And ( the negative effects of sin ) is the most dangerous ( most worrisome ) the slave is a sin and disobedience can weaken the heart's desire that his desire to commit immoral acts is getting stronger . Sins weaken the hearts desire to repent little by little until finally all desire for repentance uprooted from the heart ( without leaving sisasedikitpun ) . ( And ) if half of a person 's heart is dead , then it is difficult to repent to Allah Subhanahu wa Ta'ala [ 7 ] .

The Ulama much attention to this issue , discussing it at length , and find the right formula for maintaining and treating the liver , and then to the liver mendakwahkannya survivors . Here are some tips for treating heart and keep it healthy .

1 . Read the Qur'an and its meaning mentaddaburi
Al - Qur'ân is conditioning the heart , medicine for the soul , and the eyes of our hearts to the light that enlightens us from the darkness of lust and doubtful . The Qur'an is the words of Allaah Almighty . Allah He will say :

يا أيها الناس قد جاءتكم موعظة من ربكم وشفاء لما في الصدور وهدى ورحمة للمؤمنين

O mankind , indeed has come to you from your Lord and a healing lesson for diseases ( which are ) in the chest and guidance and mercy for the believers . [ Yunus/10 : 57 ]

2 . Evening prayers
3 . Always make friends and get along with righteous people
4 . fasting
5 . dhikr

Dhikr is food heart , soul and pelembutnya sedative , and penerangnya . Allah Almighty says :

الذين آمنوا وتطمئن قلوبهم بذكر الله ألا بذكر الله تطمئن القلوب

" Those who believe and whose hearts find satisfaction in the remembrance of Allah . Remember , in the remembrance of Allah do hearts find satisfaction " [ Ar-Rad/13 : 28 ]

And above all it is certainly studying Sharai , follow study , study groups are also the most important food heart karean illmu is light , illuminating our hearts , illuminate our path , illuminating where we berpijak.Tentunya Science accompanied by charity .

Because know that all diseases affecting the liver is the main cause of ignorance over science and medicine is the science Din .

So can we give a deeper understanding if we are advised parents to their children : "Be careful , son ! " , Then it means your heart is awake kid , keep on making your heart broken , doubtful shun slander , libel shun lust , Allah commands deliver it boy! , stay away from any ban ! Carefully.

[ Copied from the Sunnah Edition magazine 10/Tahun XV/1433H/2012M . Publishers Foundation Lajnah Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]


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Ahlus Sunnah Wal Jama'ah

Ahlus Sunnah Wal Jama'ah



by
Muhammad bin Abdullah Al - Wuhaibi



As- Sunnah in terms have multiple meanings [ 1 ] . In this brief paper is not going to discuss the meanings . But want to clarify the term " Sunnah " or " Ahlus Sunnah " according to the appropriate instructions to the I'tiqad Al - Imam Ibn Rajab rahimahullah said : " ..... From Abu Sufyan Ats - Thaury he said :

استوصوابآهل السنة خيرا فانهم غرباء

" Doing well against ahlus - Sunnah because they Ghuraba " [ 2 ]

The definition of " As- Sunnah " by the Imam , namely : Tariqa ( way of life ) of the Prophet sallallaahu ' alaihi wa sallam where he sallallaahu ' alaihi wa sallam and his companions were on it " . Which survivors of doubtful and lust " , therefore Al - Fudhail bin Iyadh said : " Ahlus Sunnah that people know what goes into the belly of the ( food ) is lawful " . [ 3 ]

Because without consuming illicit including one case of the Sunnah that have been done by the Prophet sallallaahu ' alaihi wa sallam and the companions radi' anhum . Later in the comprehension of most scholars Muta'akhirin the Hadith and other experts . Sunnah is an expression of what the survivors of the I'tiqad doubtful doubtful - especially in matters of faith in God , His angels , His books , His prophets , the Last Day , as well as the problem - Qadar problems and Fadhailush - Sahabah ( companions virtue ) . The cleric was preparing a book on this issue and they named their works as " As- Sunnah " . Call this problem the " As- Sunnah " because of the importance of this issue and a person who violated in this case is on the edge of destruction . The Sunnah is the perfect thariqah survivors of doubtful and lust . [ 4 ]

Ahlus Sunnah are those who follow the Sunnah of the Prophet sallallaahu ' alaihi wa sallam and his companions sunnah radi' anhum .

Imam Ibn al - Jawzi said : " ..... There is no doubt that the Expert Naqli and Atsar followers atsar Prophet sallallaahu ' alaihi wa sallam and his companions atsar , they are Ahlus Sunnah " . [ 5 ]

The word " Ahlus - Sunnah " has two meanings :

1 . Follow - Sunnah and the Sunnah atsar - atsar the advent of Prophet Shallallu ' alaihi wa sallam and the companions radi' anhum , menekuninya , separating the authentic from the defective and do what is required of the words and actions in the matter of belief and Ahkam .

2 . More specifically of the first meaning , which is described by some scholars that they named their book with the name of the Sunnah , such as Abu Asim Al - Imam Ahmad bin Hanbal , Al - Imam Abdullah bin Ahmad bin Hanbal , Al - khalal etc. . They mean ( the Sunnah ) that determined the I'tiqad authentic texts and ijma ' .

The second meaning was explained to us that the schools of Ahlus Sunnah is a continuation of what he did to the Prophet sallallaahu ' alaih wa sallam and the companions radi' anhum . The naming of Ahlus Sunnah is after the beginning of the emergence of a libel when firqah - firqah .

Ibn Sirin rahimahullah said : " They ( at first ) was never asked about the chain of transmission . When the slander ( the scholars ) said : Show me ( the names of ) perawimu to us . Then he saw the Ahlus Sunnah so that their traditions were taken . And look at Ahlul hadeeth Bi'dah and they are not taken " . [ 6 ]

Al - Imam Malik rahimahullah was asked : " Who are the Ahlus Sunnah ? She replied : Ahlus Sunnah that those who do not have laqab ( nickname ) that is not already known Jahmi , Qadari , nor Rafidli " . [ 7 ]

Then when jahmies have the power and the state , they become a source of disaster for humans , they are invited to get into the flow jahmies with encouragement and coercion . They are disturbing , torture and even kill people who disagree with them . Then Allah Subhanahu wa Ta'ala created Al - Imam Ahmad bin Hanbal to defend Ahlus Sunnah . Where he was to be patient on the exam and disasters that inflicted them .

He denied and break - proof their proof , then he announced , and come up with the Sunnah and Ahlul Bid'ah before confronting him and Ahlul Kalam . Thus , he was given the title of Imam Ahlus Sunnah .

From the above we can conclude that the term famous among Ahlus Sunnah Ulama Mutaqaddimin ( previous ) with terms as opposed to the term Ahlul Ahwa ' wal Bida ' of the group Rafidlah , jahmies , Khawarij , Murji'ah and others. Ahlus Sunnah while sticking to its principles ( principal ) who once taught by the Prophet sallallaahu ' alaihi wa sallam and his Companions radi ' anhum .

Ahl Al Sunnah Wal - Jama'ah
The term is used to name the followers of Salaf As- Salih madhhab in I'tiqad is Ahlus Sunnah wal Jama'ah . Many hadiths were ordered for the congregation and prohibit berfirqah - firqah and out of the congregation . [ 8 ]

The scholars disagree about this congregation command in some opinions : [ 9 ]

1 . As it is Jamat - Sawadul A'dzam ( the largest group of people or a group - pen ) of the Muslims .
2 . The Imam Mujtahid
3 . The Companions of the Prophet radi ' anhum .
4 . Jama'ahnya the Muslims if the case agreed on something .
5 . Jama'ah of the Muslims if lifting an emir .

Opinions on the back to two meanings :

1 . That the congregation is that they agreed to lift someone amir ( leader ) according to the guidance of Personality ' , then the congregation shall melazimi and unlawful oppose this congregation and amirnya .

2 . That the congregation who do i'tiba Ahlus Sunnah ' and leave Ibtida ' ( innovation ) is madzhab of truth that must be followed and lived by manhajnya . This is the interpretation of the meaning of the congregation with companions Ahlul Ilmi wal Hadith , ijma ' or As- Sawadul A'dzam . [ 10 ]

Shaykh al- Islam said : " They ( the scholars ) Jamat Ahl named because it is ijtima congregation ' ( gathering ) and his opponent firqah . Though lafadz congregation has become a name to those groups. While ijma ' is the third subject on which he rested science and deen . , and they ( the scholars ) to measure all human words and Zahir and inner pebuatan that has to do with the three principal dien with this ( the Qur'an , Sunnah and ijma ' ) . [ 11 ]

The term Ahlus Sunnah wal Jama'ah have the same terms with the Ahlus Sunnah . And in general the scholars use this term as a comparison Ahlul Ahwa ' wal Bida ' . For example : Ibn 'Abbaas anhuma say about the word of Allah Ta'ala interpretation :

يوم تبيض وجوه وتسود وجوه

" On the day that at that time there was a white face glow and unisex face grim " . [ Ali - Imran / 3 : 106 ] .

" As for the people who face the white glow is Ahlus Sunnah wal Jama'ah whereas those somber black face is Ahlul Ahwa ' wa Dhalalah " . [ 12 ]

Sufyan Ats - Thawri said : " If it gets ( khabar ) to you about someone in the east there are supporters of the sunnah and the other in the west then send their greetings to him and do'akanlah . How least Ahlus Sunnah wal Jama'ah " . [ 13 ]

So we can conclude that the Ahlus Sunnah wal Jama'ah is firqah who are between firqah - firqah existing , as well as the Muslims are in the midst of another through - out . Attribution to him , naming him and the use of this name indicates the extent I'tiqad and manhaj .

Name of Ahlus Sunnah is a good case and may as well have been used by the Salaf Ulama . Among the most widely used this term was Shaykh al-Islam Ibn Taymiyyah rahimahullah .

Ash'arite , Maturidiyyah AND TERMS Ahlus Sunnah .
Maturidhiyah Ash'arite and many use the term Ahlus Sunnah wal Jama'ah this , and among them most of the schools of the Salaf said that " Ahlus Sunnah wa Jama'ah " is what is said by Abul Hasan Al - Ash'ari and Abu Mansur al - Maturidi . Most of them say the Ahlus Sunnah wal Jama'ah As'ariyah , Maturidiyyah and school of the Salaf .

Az - Zubaidi said : " If it is said Ahlus Sunnah , then it is with them that is Ash'arite and Maturidiyyah " . [ 14 ]

Ar - Raudhatul Bahiyyah author says : " Know that all principal aqaid Ahlus Sunnah wal Jama'ah on the basis of speech two poles , namely Abul Hasan Al - Ash'ari and Imam Abu Mansur al - Maturidi " . [ 15 ]

Al - Ayji said : " The Al - Firqotun Najiyah selected were those that the Prophet sallallaahu ' alaihi wa sallam said about them : " They are the people who are on top of what I and my best friend was on it . " They it is Ash'arite and the Salaf of Ahlus Sunnah and Hadith experts wal Jama'ah " . [ 16 ]

Hasan Ayyub said : " Ahlus Sunnah is Abu Hasan Al - Ash'ari and Abu Mansour al - Maturidi and those who follow the path of both of them. They walked in the direction of the Salaf Salih understand aqaid " . [ 17 ]

In general, they say aqidah Ash'arite and Maturidiyyah based schools of Ahlus Sunnah wal Jama'ah . Here is not intended to question the recognition of this falsehood . But wanted to mention two conclusions in this issue :

1 . That the use of this term by Ash'arite and Maturidiyyah followers and the people who are affected by them at all can not change the nature of their error kebid'ahan and Manhaj Salaf Salih in many causes .

2 . That their use of this term does not prevent us to use and call themselves by this term according to Sharai and used by the Salaf Ulama . There is no disgrace and reproach to the use of this term . While the diaibkan is if contrary to the Salaf Salih I'tiqad and the principal schools of thought ( fiqh ) of any kind .

( Translation of Al - Bayan magazine No. . 1415H/Juli 78 Safar 1994 by Ibrahim Said ) .

[ Copied from the magazine edition 10/I/1415-1994 Sunnah p.29 - 32 , Published by Istiqomah Groups Surakarta , Address : Building Lt Muslims Kartopuran No. II . 241A . Tel . 0271-35923 , Surakarta 57 152 ]

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Highlighting the Prayers in Masjid Nabawi Arba'in

Prayer hadith Arba'in

by
Ustadz Astinizamani Lc .


Strong desire to be saved from the fires of hell and survived the wrath of hypocrisy has motivated many people to perform prayers in congregation in the mosque for 40 times Nabawi . This prayer is mentioned by arba'in prayer . Should be investigated , how the degree of the hadith ? Here's a quick introduction.

من صلى في مسجدي أربعين صلاة لايفوته صلاةكتبت له براءة من النار ونجاة من العذاب وبرئ من النفاق

Whoever pray at masjidku forty prayers , with no one else left prayer ; surely he will be kept out of hell , survived the ordeal and kept away from hypocrisy .

This is narrated by : Imam Ahmad in al - Musnad book [ 1 ] and at- Thabrani in al - Mu'jamul Awsath [ 2 ] , with their sanad : ' Abdurrahmaan Abir ibn Rijal , from Nubaith ibn ' Umar , from Anas bin Malik radi 'anhu , he anhu said that the Messenger of Allaah sallallaahu ' alaihi wa sallam said : ( as editor ( matn ) above )

the hadith ( matn above is narrated by Imam Ahmad , while in the history of at- Thabrani , without any sentence : ( ؤبرئ من النفاق ) .

After bringing this history , at - Thabrani said , " Nothing is narrated from Anas ibn Malik radi anhu than Nubaith bin ' Umar and Ibn Abir only Rijal who narrated ( from Nubaith ) . "

Sanad of this hadith is problematic, because the narrator is named : Nurbaith bin ' Umar in the chain of transmission is not known or not known ( majhul ) , as well as at- Thabrani explanation , that no one narrates from him except ' Abdurrahman bin Abir Rijal .

Majhul that there are two types :
1 . Majhul ' ain , meaning : not known or not known . The Ulama hadith scholars define it as a narrator who is not narrated from him except one person.

2 . Majhul case , meaning : not known about or rank . In other terms say Mastur ( closed ) which is defined as the narrator of the narrators who narrated from him two or more people , but no one Ulema hadith ever told me about the subject and rank . [ 3 ]

Hadith narrated by narrators both majhul majhul - ' ain and haal - judged weak ( Da'eef ) , to found another report that follows and amplifies rank . Hadith above , there is no history of any one who follows and amplifies this history , so this hadeeth to be dla'if .

However , Imam Ibn Hibban name Nubaith bin ' Umar in his book al - Tsiqat [ 4 ] . This is then used as a handle by some scholars to menghukumi this hadith as authentic hadith . Among them are al - Haitsami Iam . He rahimahullah said , " This is narrated by Ahmad and at- Thabrani in the book of al - Awsath and the narrators are all tsiqah . " [ 5 ]

So is the imam al - Mundziri , even he rahimahullah redundant to say, " narrated by Ahmad and its narrators are all narrators are mentioned in the books of hadeeth , and also narrated by at- Thabrani in " al - Awsath " " [ 6 ]

This statement is false . Because not all narrators in the sanad is tsiqah . We never got to mention narrators named : Nubaith bin ' Umar in the books of hadeeth , such as Sahih al - Bukhari , Muslim and others , not even in the books of Sunan were four ; Abu Dawud , al - Tirmidhi , al - Nasa'i and Ibn Majah . Then , what can be said that all narrators are the narrators of this hadith mentioned in the books of Saheeh , but there were no scholars who collect hadith saheeh sanad through road he took .

From this description , we must understand that two priests saying this is a fallacy .

Writing the name Nubaith bin ' Umar by Imam Ibn Hibban in his book Tsiqat , regarded by scholars as a form tasahul hadith ( too easy or simplistic attitude ) he in giving degrees to the narrators tsiqah majhul . And no scholar , either before or after his time , using this method . Although some of them have made ​​the gesture as a handle to lift a narrator degree majhul be tsiqah . And Allaah knows best .

SENADA BUT NOT THE SAME
Then , there is the hadith which is almost similar to this hadith is narrated by at- Tirmidhi [ 7 ] , Bahsyal [ 8 ] in his book Tarikh Wasith " [ 9 ] , Ibn ' Adi in al - Kamil's book [ 10 ] and al - Bayhaqi in Faith Su'abul book [ 11 ] , all with sanad respectively , of Salm ibn Abu Qutaibah Qutaibah of Thu'mah bin ' Amr , from Habib ... , from Anas ibn Malik radi anhu from the Prophet sallallaahu ' alaihi wa sallam . It's just that in the history of at- Tirmidhi mentioned that history , " .... from Habib ibn Abi Thabit , from Anas bin Malik " . While the history of Ibn ' Adi Habib explained that it was a man called al - Hadzdza ' . The history Bahsyal and al - Baihaqiy , stated , " ...... from Habib , from Anas radi 'anhu " , without explaining lineage narrator is named Habib .

Editorial ( matn ) of this history are all about the same , but that must be considered , in history there is no specialization of place . This contrasts with the editorial above hadith which states that special place in Nabawi mosque alone . Wording is as follows :

من صلى آلله أربعين يوما في جماعة يدرك التكبيرة الأولى كتب له براءتان : براءة من النار , وبراءة من النفاق

Whoever established prayers for God , for forty days , the congregation , to always get the first Takbeer ( with priests ) ; undoubtedly be given him freedom ( salvation ) of two things : of hell and of hypocrisy .

Unless Bahsyal history , the different wording is :

من صلى مع الإمام صلاة الغداة أربعين صباحا كتب له براءتان : براءة من النار , وبراءة من النفاق

Whoever morning prayer with the imam ( ie : the congregation ) for forty days ; surely he will be free from two things: hell and hypocrisy .

This editorial is also no mention of specifically . And Allaah knows best .

Hasan sanad of this hadith , is caused by two narrators in the isnaad is not to the degree tsiqah . Both of them are : Thu'mah bin ' Amr bin Qutaibah and Salm .

Thu'mah bin ' Amr , the majority of scholars of hadith scholars are more inclined to give him the degree tsiqah , such as : Ibn Ma'in [ 12 ] , Abu Hatim [ 13 ] and others . Ibn Hibban rahimahullah also mentioned his name in his book al - Tsiqat [ 14 ] . Different views presented al - Daruquthniy , he said , " he can not serve as proof , but still may be relied upon . " [ 15 ]

Word is then lowered degree of tsiqah Thu'mah be shaduq , as the words of al - Haafiz Ibn Hajar rahimahullah " Shaduq ' abid (trustworthiness and expert worship ) . " [ 16 ]

Salm circumstances bin Qutaibah also not much different , the majority of scholars are more inclined to hadith scholars give tsiqah degrees , among them: Ibn Ma'in [ 17 ] , Abu Zur'ah [ 18 ] , Abu Dawud [ 19 ] , Abu Hatim [ 20 ] , al - Daruqthniy [ 21 ] and others . Only Abu Hatim said , " .... ( he is ) a lot of harm .... " . Abu Hatim including scholars and hadith scholars that words are very powerful in this regard . His view is causing these narrators degrees down from tsiqah be shaduq , as hinted at by al -Haafiz Ibn Hajar . [ 22 ]

Then , Thu'mah bin ' Amr who narrated from Abu Thabit ibn Habib ( history of al - Tirmidhi ) followed by khalid bin Thahman , as presented by al - Khathib al - Baghdadi in his book Tarikh Baghdad [ 23 ] with his sanad from Qais bin al - Rabi ' , from khalid bin Thahman , from Habib ibn Abi Thabit , from Anas ibn Malik ; basis marfu ' from the words of the Prophet sallallaahu ' alaihi wa sallam , with the matn as follows :

من لم تفته الركعة الأولى أربعين صباحا , كتب آلله له براءتين , براءة من النار , وبراءة من النفاق

Anyone who has never missed the first rak'ah ( in prayer ) for forty mornings ( days ) , Allah will reward with two safety ; salvation from hell , and salvation from hypocrisy .

Qais bin al - Rabi ' followed by ' Atha ' Muslim son , who also narrated from Khalid bin Thahman , and so on, are marfu ' , as mentioned by ad - Daruquthniy in his book al - ' Ilalul Waridah [ 24 ]

However , they both history ( bin Qais al - Rabii ' and ' Athaa ' bin Muslim ) turns diselisihi by the following history :

1 . Waki ' , which was delivered by : at- Tirmidhi [ 25 ] , and Ibn ' Adi in his book al - Kamil [ 26 ]
2 . Abu Usamah , who was delivered by : al - Bayhaqi in Su'abul Faith [ 27 ]
3 . Ahmad bin Yunus , presented by al - Khathib al - Baghdadi in the book of al - Muttafiq wal Muftariq [ 28 ]
4 . Sufyan al - Thawri , and Qurrah bin ' Isa , who both delivered by Bahsyal in Tarikh Wasith " [ 29 ] , with the same editorial as a history of previous Bahsyal .

Everything ( Waki ' , Abu Osama , Ahmad , Sufyan and Qurrah ) narrated from Khalid bin Thahman ( Abul ' Ala al - Khaffaf ) , from Habib ibn Abi Habib ( Ab ' Amirah al - Bajali al - Iskaf ) , from Anas ibn Malik in mauquf ; Anas of words , and do not make marfu ' with almost the same editor with a history of at - Tirmidhi and others , without any mention of the place in particular , both places as well as certain types of prayer . Unless history presented by Abu Usama al - Bayhaqi , the following wording :

من صلى أربعين يوما في جماعة , صلاة الفجر والعشاء الآخرة , كتب له براءتان : براءة من النار , وبراءة من النفاق

Whoever established prayers for forty days with congregation , pray Fajr ( dawn ) and ' Isha ' ; undoubtedly be rewarded with the freedom of two things : of hell and of hypocrisy .

Their history is then considered to be more powerful ( rajih ) and more awake ( Mahfudh ) , because three of them are the narrators who are no doubt ketsiqahan ( kafabelitas ) narrate them in , namely : Waki ' ibn al - Jarrah , Abu Usamah ( Osama bin Hammad ) , Sufyan al - Tsauriy and Ahmad bin Yunus [ 30 ] , while the degree of the narrators who menyelisihi them , namely : Qais ibn ar - Rabi ' and ' Atha ' bin Muslim , can not be equated with the third imam . [ 31 ] .

Nevertheless , sanadnya still problematic . Therefore , Habib ibn Abi Habib was not mentioned and not described conditions and ennobled by the scholars of hadith scholars , except Imam Ibn Hibban , the mere mention of his name in the book of al - Tsiqat [ 32 ] . Imam ad- Daruquthni named Habib ibn Abi Habib ) in the book of al - Dhu'afa ' wal Matrukun [ 33 ] .

CONCLUSION
Hadith containing the command to pray as much as forty times ( arba'in Salah ) in the Nabawi mosque is a hadith that dla'if , as described earlier . It could even be convicted hadith unjust [ 34 ] , because menyelisihi other hadiths that contains the command to pray for forty days without specialization Nabawi mosque ( arba'in yaum or arba'in shabah / arba'in lailah ) . Although , we note that the hadiths that mention arba'in yaum or arba'in shabah / arba'in lailah . Everything can not be separated from the ' gods , both seen and known or not , plus a lot of difference ( idlthirab ) in the editor ( matn ) it, because some of the general nature and partly there are certain prayers . However , with the gathering of a number of the history , we can say that the hadith to be hasan li ghairihi . And Allaah knows best .

ADDITIONAL
These advice as well as for some Muslims , especially in Indonesia , are still very confident about the necessity to pray as much as forty times the prayers in the mosque also bertutut - Prophet sallallaahu ' alaihi wa sallam that would pay more attention to and reflect on the hadith that clearly hadeeth is :

صلاة الجماعة أفضل من صلاة الفذ بسبع و عشرين درجة

Congregational prayer is more important than prayer alone as many as twenty- seven degrees . [ HR . Al - Bukhari and Muslim ]

This hadith muttafaq ' alaih , so it is no doubt that the degree is more authentic than the hadiths above arba'in prayers . This hadith is more common and there is no specialization where also no mention of a specific time limit .
Allah knows best

( Ustadz Astinizamani Lc : S2 He is currently taking classes at the Faculty of Hadith Islamic University of Madinah KSA )

[ Copied from the Sunnah Edition magazine 05/Tahun XVI/1433H/2012M . Publishers Foundation Lajnah Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]

Highlighting the Prayers in Masjid Nabawi Arba'in


by
Ustadz Anas Burhanuddin MA


MUQADIMAH
In general , the pilgrims are scheduled to visit the city of Medina before or after Hajj organization . They are very excited berkunjunga pilgrimage to Medina , although this has nothing to do with having a high position in the history of the spread of Islam . Into this place the Prophet Muhammad sallallaahu ' alaihi wa sallam emigrated to then spend ages he sallallaahu ' alaihi wa sallam in the message of Islam to sow there . Therefore , although the Hajj remains valid without a pilgrimage to Medina , but the pilgrims always feel something is missing if you do not visit there . Among the common worship of pilgrims for prayer in this city is arba'in in the Prophet's Mosque . This paper tries to probe some aspects of this service so that readers can find out his position in Islam .

The virtue of praying in the Prophet's Mosque .
Prayers at the Prophet's Mosque is not like prayer in another mosque . Allah Almighty has pinned her great virtue , as Allaah has preferred over most of the practice in most of the others . The following hadith clearly explain this .

عن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال صلاة في مسجدي هذا خير من ألف صلاة فيما سواه إلا المسجد الحرام

From Abu Hurairah radi anhu that the Prophet sallallaahu ' alaihi wa sallam said " one prayer in masjidku is better than a thousand prayers in other mosques , except Masjid al- Haram . " [ HR . Al - Bukhari no.1190 and Muslim, 505 ]

It's a great virtue ! This means that one time there fard prayer is better than fard prayer that we do in two hundred days in another place . Look out losers who 've arrived at Medina but did not really take advantage of this great opportunity . Muttafaq hadith ' alaih so no doubt this is enough as keshahihannya penggelora our spirit and we do not need anymore weak hadiths .

WHAT IS ARBA'IN prayer ?
Arba'in or arba'un in Arabic means forty . The meaning of prayer is praying arba'in forty time at the Prophet's Mosque in a row and not miss takbiratul Ihram with the priest . The pilgrims believe that this practice will make them tebebas of hell and hypocrisy . Therefore Indonesian pilgrims and many other countries is planned to stay in Madinah for at least 8 days in order to run arba'in prayer .

This belief is the basis of a hadith of Anas ibn Malik radi 'anhu that the Prophet sallallaahu ' alaihi wa sallambersabda :

من صل في مسجدي أربعين صلاة , لايفوته صلاة , كتبت له براءة من النار , ونجاة من العذاب , وبرىء من النفاق

Whoever masjidku forty prayers in the prayer without lag though , listed him freedom from hell , salvation from the torment and it is free from hypocrisy . [ HR . No.12.583 and ath - Ahmad in al - ausath Thabrani no. 5444 ]

This hadith is judged authentic by several scholars such as al - Mundziri rahimahullah , al - Haitsami rahimahullah and Hammad al - Ansari rahimahullah [ 1 ] as Ibn Hibban bin Umar may Allaah have mercy Nubaith put , one of the narrators in the book ats - Tsiqat . Though it is not known Nubaith ( majhul ) , and the hadith scholars Ibn Hibban rahimahullah explained that the standard used loosely in this book , which include people who majhul into a reliable narrator groups ( tsiqah ) .

To ponder , how to practice with the reward of this magnitude is not popular among the Companions of the Prophet sallallaahu ' alaihi wa sallam and only narrated by a friend and then by one tabi'i are not recognized and have no history at all - not in the authentic hadith and Da'eef - except this hadith ? [ 2 ]

Penshahihan then surely this can not be accepted , and opinions that weaken this hadith is opinion - wallahu a'lam - more powerful , and this is the opinion of Shaykh al - Albani , Bin Baz , Abdul Muhsin al - ' Abbad , and the Standing Committee Standing ( Commission permanent Fatwa in Saudi Arabia ) [ 3 ] . Deeper discussion about the differences takhrij hadith and hadith scholars keshahihan about this can be studied in another paper in this mabhats .

SOME NOTES ON PRACTICE prayers ARBA'IN
Apart from the above there are a few differences to note notes about this practice , including :

1 . Sometimes a violation of the Sunnah that has been obvious to merit pursuing this practice is still disputed . During the pilgrimage season , in the Prophet's Mosque we could easily see a lot of people running around at the sound echoed iqamat . This they do to pursue takbiratul Ihram with the priest . Though the Prophet Muhammad sallallaahu ' alaihi wa sallam commanded us to come to the mosque with calm and forbid us to rush through when they want to pray . He sallallaahu ' alaihi wa sallam said :

إذا سمعتم الإقامة فامشوا إلى الصلاة وعليكم بالسكينة والوقار ولا تسرعوا فما أدركتم فصلوا وما فاتكم فأتموا

If you hear iqamat , go to prayer with calm and dignity , do not rush , shalatlah with sedapatnya priests , and perfected its own section behind . [ HR . Al - Bukhari no. 636 and 154 Muslims , and this is the wording of al - Bukhari ]

2 . Most people are no longer eager to pray at the Prophet's Mosque after completing arba'in . It can be easily seen at the inn before returning pilgrims from Madinah . Call to prayer is heard loud of these hotels are generally close to Masjid Nabawi no longer be answered as previous days when arba'in program has not been completed . If we look at the condition of the pilgrims after arriving in each country , we can see that more attention to the condition . This is there because of their belief that they are free from hell and hypocrisy arba'in after completing the program ? if so , then the practice is still disputed this has given dampal bad or incorrectly understood .

Shaykh ' Athiyyah Muhammad Salim - one of the scholars who follow this practice menshahihkan -said , " Keep in mind that the purpose of arba'in is familiar and the spirit of prayer worshipers pumping . As if after the return of the daily prayers and congregational prayers underestimate , then he really has a bad back after being well . " [ 4 ]

3 . Some people force themselves to stay in Madinah for a long time , whereas they do not have adequate supplies . And they need to hire a lodging and providing other necessities of life . Sebaian people who run out of stock ended up begging in the pursuit of virtue arba'in Medina . [ 5 ]

The Indonesian pilgrims , insha Allah does not experience this because the cost of living in the medina has been included in the package cost of the pilgrimage to Mecca that must be paid before leaving .

In addition , if there are excess supplies and time , it is better if it is used to propagate worship in Makkah and the Holy Mosque which obviously has a greater virtue .

4 . Perhaps there are pilgrims who forced himself to keep prayer at the Prophet's Mosque is very ill while in pursuit keautamaan arba'in . The spirit of worship is certainly highly recommended , but if it gets dangerous to health , then it should not be . In some cases , I see that memforsir excessive force during hajj is one of the factors causing the death of many pilgrims . Unfortunately this sometimes happens in worship is not strong their argument , such as repeating 'umrah in Makkah . While some others were hurt when worshipers main worship ( Hajj ) it was time , having previously been terforsir to worship like this .

5 . For women pilgrims , prayer at home or lodging is better for them than the prayer at the Prophet's Mosque . Let us consider the following hadith :

عن عمته أم حميد امرأة أبي حميد الساعدي أنها جاءت النبي صلى الله عليه وسلم فقالت يا رسول الله إني أحب الصلاة معك قال قد علمت أنك تحبين الصلاة معي وصلاتك في بيتك خير لك من صلاتك في حجرتك وصلاتك في حجرتك خير من صلاتك في دارك وصلاتك في دارك خير لك من صلاتك في مسجد قومك وصلاتك في مسجد قومك خير لك من صلاتك في مسجدي قال فأمرت فبني لها مسجد في أقصى شيء من بيتها وأظلمه فكانت تصلي فيه حتى لقيت الله عز وجل

Umm Humaid - wife of Abu Humaid as- Sa'idi that he had come to the Prophet sallallaahu ' alaihi wa sallam and said , " O Messenger of Allah , I am really happy to pray with you . " Prophet sallallaahu ' alaihi wa sallamberkata , " I already know it , and your prayers on the inside of your house is better for you than praying in the front room . Dikamar your prayers the better for you than praying in your big family residence . Your prayers in your big family residence is better for you than praying in the mosque thy people , and your prayers in the mosque of your people better pray masjidku . " So Umm Humaid ordered that the mosque section awakened her deepest and darkest , and he prayed there to meet God . [ HR . Ahmad no.27.090 , convicted hasan by Ibn Hajar ]

We already know the size of the primacy of prayer in the Prophet's Mosque . But for women , they are still praying at home is better for them than the prayer in the Prophet's Mosque , even in the Grand Mosque . The more hidden place of prayer, it is better for them . The Hajj jammah women need to emulate Umm Humaid anhuma so obey Allaah Sunnah of Prophet Muhammad sallallaahu ' alaihi wa sallamdengan always pray at home . Unlike most of the pilgrims sometimes pray in the streets of Makkah because the mosques were full. They were in high spirits but not based on an adequate knowledge of religion .

ARBA'IN NO OTHER .
In addition to the above there arba'in arba'in with another form with the argument that more authentic, namely the following hadith :

عن أنس بن مالك قال قال رسول الله صلى الله عليه وسلم من صلى لله أربعين يوما في جماعة يدرك التكبيرة الأولى كتبت له براءتان براءة من النار وبراءة من النفاق

From Anas ibn Malik , the Prophet sallallaahu ' alaihi wa sallam said : " Whoever is praying for Allah Almighty forty days in congregation without first missed Takbir , listed him two freedoms ; freedom from the Fire and freedom from hypocrisy . [ HR at - Tirmidhi no. 241 , convicted hasan by al - Albani , and al - ' Iraqi said : the rawinya tsiqah ] [ 6 ]

Arba'in than the above , it has some opinion arba'in namely :

1 . Amount of prayer number two hundred and forty days in prayer . Compare with forty prayers in eight days . Therefore , some people who have tried to practice it experienced considerable difficulty , is roughly proportional to the magnitude of the promised reward .

2 . Arba'in this implementation is not limited to the Prophet's Mosque , but it can be done in any mosque in the face of the earth .

DO NOT MISS THE JIHAD IN MOSQUE Nawabi PAHALA
At the end of this discussion , I would like to invite the pilgrim city of Medina to not miss a chance for a big reward in Medina , which is a practice that not only will be beneficial during the pilgrimage season , but is expected to illuminate the rest of their lives to come . This is detailed in the following hadith :

عن أبي هريرة قال سمعت رسول الله صلى الله عليه وسلم يقول من جاء مسجدي هذا لم يأته إلا لخير يتعلمه أو يعلمه فهو بمنزلة المجاهد في سبيل الله ومن جاء لغير ذلك فهو بمنزلة الرجل ينظر إلى متاع غيره

From Abu Hurairah radi anhu , he said , the Prophet sallallaahu ' alaihi wa sallam said , " Whoever came masjidku not come except for the kindness that he learned or taught , then his position as a mujahid in the path of Allah . And whosoever compaction to the other , so he looked like a guy who just other people's stuff . " [ HR . Ibn Majah no. 227 , judged authentic by al - Albani ]

Looking at other people's stuff means is he like people coming into the market , but do not sell or buy , and just look at other people's stuff so it does not get anything . This hadith also indicates that the Prophet's Mosque is the suq al- ' ilmi ( market knowledge ) , and should for people who go into it to trade science , either with studying or teaching it . [ 7 ]

If you understand Arabic discuss , you can learn directly to the scholars at the Prophet's Mosque . If not , you can bring a book to read , discuss or read the Koran and terjemahnya . Or attend the Indonesian language study that began this year God willing, will be opened on the official chairs in the Prophet's Mosque and Amnestied senior students at the Islamic University of Madinah . The important thing every step of the way from the inn to the Masjid Nabawi can not be separated from the good intentions of learning or teaching it , so that the reward of jihad does not escape you .

Pilgrimage season in addition to being the season of worship is also the meeting point of the scholar and the prosecution of science . The pilgrims who want to double their advantage to gain knowledge of the Haramain Ulama or scholars who come from various parts of the world , then mendakwahkannya in each country . They became the first ambassador of propaganda as the Companions leave the holy land which they love to spread guidance . Or if not mendakwahkannya widely , at least they know the pure Islam directly from the source and beneficial to them and their families , and this really is not a little profit .

Khitmah
From the above explanation , it is clear to us the virtue of prayer in the Prophet's Mosque . The virtue of this highly enough to motivate us to perform congregational prayers at the Prophet's Mosque as possible . Weak hadith arba'in , plus any wrong practices as described above makes us not need it. May Allah guide us and the Muslims for knowledgeable before charity , and guide us all to what He loves and ridhai .
Amen .

References :
1 . Adhwa'ul bayan fi idhahil Qur'an bil Qur'an , Shaykh Muhammad al- amin syinqithi , Darul Fikr .
2 . Al - amen Bahtsul fi haditsil Arba'in , published in the magazine al - Islamiyyah al - Jami'ah 41 edition .
3 . At - Targhib wat Tarheeb , al - Mundziri .
4 . Fadhlul Medina , sheikh abdul muhsin al'abbad .
5 . Fataawa al - Standing Standing Committee ,
6 . Majma ' az - zawaid Manba wa ' al - fawa'id , al - Haitsami , Maktabah al - Qudsi .
7 . Majmu ' Fataawa Shaikh Bin Baz , Muhammad al- syuwai'ir .
8 . Mir'atul mafatih Sharh misykatil mashabih , Abul hasan alMubarakfuri , al - Jami'ah as- Salafiyyah .
9 . Shahihut Targhib wat Tarheeb , al - Albani , al - Maarif Maktabah .
10 . Genealogy ahadith al - adh - dha'ifah Maudhu'ah wal , al - Albani , al - Maarif Maktabah .
11 . Takhrij Ihya Ulumiddin ahadith , al - Hafiz al - ' Iraqi , Darul ' ashimah .

[ Copied from the Sunnah Edition magazine 05/Tahun XVI/1433H/2012M . Publishers Foundation Lajnah Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]


http://almanhaj.or.id/content/
_______

Keeping Yourself With The Halal

Keeping Yourself With The Halal

A
by
Shaykh Muhammad bin Salih Al- ' Uthaymeen


Bertaqwalah to God with faith in truth . Ilmuilah Allah has obligated about ourselves . In the form of religious laws . That way , we will always worship according to which God has prescribed , and we will be able to cling to their religion . So we will get happiness in this world and in the hereafter .

On this occasion , we would like to convey a hadith narrated by Imam Muslim from Abu Hurairah road companions , that he sallallaahu ' alaihi wa sallam said :

إن الله طيب لا يقبل إلا طيبا وإن اله a أمر المؤمنين بما أمر به المرسلين فقال يا أيها الرسل كلوا من الطيبات واعملوا صالحا إني بما تعملون عليم وقال يا أيها الذين آمنوا كلوا من طيبات ما رزقناكم ثم ذكر الرجل يطيل السفر أشعث أغبر يمد يديه إلى السماء يا رب يا رب ومطعمه حرام ومشربه حرام وملبسه حرام وغذي بالحرام فأنى يستجاب لذلك

"Verily, Allah is good and does not accept , unless something good . And Allah has ordered the believers with God's commands used to instruct the apostles . Then Allah says , " O apostle , eat everything that is good and charitable shalihlah ( Al Mukminun : 41 ) . "And Allah also says , " O you who believe , eat everything that is good , that we have given to you ( Al -Baqarah : 172 ) . " Then Allah mentions about someone who traveled a long , matted hair , then raised his hands and said : O my Lord , O my Rabb , while haram food , his drink unlawful , his stomach filled with something that is haram , then how do we answered his prayer ? " [ Reported by Muslim ]

In the noble hadith there are many lessons that we can take .

First : In the name of Allah is thayyib . That is , God has good properties , pure from any imperfection and ugliness . God is good in the dzatNya , Maha both in His attributes , His names , His laws , deeds - deeds , and in all that comes from Him .

So when they see the names of God that we know , then we know that all the names were beautiful . It contains wonderful properties . We did not get the slightest deficiency in the names of God . Allah says :

ولله الأسماء الحسنى

" And Allah only belong the names of the good " [ al A'raf / 7 : 180 ] .

Similarly, in the nature of God , then God has the properties of a good , God is able , all- hearing , all- seeing and other good qualities possessed by God . And in all the works of God , always stored wisdom of great wisdom .

Second : Because God is good , He does not accept anything except good . Allah does not accept deeds-deeds were mixed with berbuatan shirk , because shirk practice is not a good practice . Similarly, Allah does not accept deeds mixed with the act of heresy .

We need to know , Ikhwani fiddin ... practice was good , not a lot of deeds or deeds were praised by human beings, but the practice of good deeds are done with sincerity , according to the example of the Prophet sallallaahu ' alaihi wa sallam . As the bin Iyad Fudhail when he interprets the word of God :

الذي خلق الموت والحياة ليبلوكم أيكم أحسن عملا

" And He it is Who has created death and life to test you , which of you is the most good deeds " [ al Mulk/67 : 2 ]

He said that the charity is the most excellent , the truest and most sincere . True if taken in accordance with the Prophet sallallaahu ' alaihi wa sallam . And sincere , if only because hope was the face of God .

Then this hadith also explains the deeds are accepted and rejected by God .

Third : The apostles also commanded and forbidden by God , as well as the believers .

Although they are the people who have been forgiven by God , they still worship God , as we see how the Prophet sallallaahu ' alaihi wa sallam enforce qiyamullail so his legs were swollen . He asked to :

أتكلف هذا وقد غفر اله l لك ما تقدم من ذنبك وما تأخر

" Did you do this , when Allah has forgiven your sins and the sins of the past to come ? "

Asked like this , how does he answer ? Rasulullan sallallaahu ' alaihi wa sallam gave an amazing answer :

أفلا أكون عبدا شكورا

" Could I not be a grateful servant ? " [Agreed alaih ] .

That personal Prophet sallallaahu ' alaihi wa sallam as role models for us until the Day of Resurrection . Similarly, the companions of the Prophet . They are always eager to worship God . Even among those there who have been guaranteed by God into heaven , however , does not render the guarantee they are lazy to worship God , but it makes them more serious about running the Sharia . This situation is different from what occurs in humans today.

Fourth : In this hadith , the Prophet sallallaahu ' alaihi wa sallam also said that Allah commanded the apostles and the believers to eat good food . Food that is permissible by Allah . And the look is also a lawful manner , not in a way that God's wrath .

Then Allah commanded that do good deeds , because good deeds are the manifestation of one's gratitude to Allah . That is, once a person is given the gift to get halal food and halal obtainment manner , then it is appropriate that he is thankful to God . Ie by leaning the pleasure of God and do good deeds .

Faidah mulya fifth of this hadith that Allah will not grant the prayer of a person , the person inside is filled with things which Allah has forbidden , even if he did earnestly : and how God will answer prayer perutya people filled with goodies things that are haram , haram food , drink haram , or food and beverages are kosher but sought it haram ?

Therefore , Ikhwani fiddin , this is a stern warning and a severe threat to people who would not care where he gets his food . Regrettably , there are still many people who bermuamalah with muamalah unclean , and often just for the sake of a little treasure , then willingly seek to violate God's boundaries . Waliyadzu billahi forbid . Disabdakan It is true that the Prophet sallallaahu ' alaihi wa sallam :

يأتي على الناس زمان لا يبالي المرء ما أخذ منه أمن الحلال أم من الحرام

" There will come to mankind an era , that person is no longer where he took care of his property , whether on the road or off the road halal haram " . [ Bukhari ] .

We see today , how many of the Muslims who were buying and selling system with usury , or debts by a system of usury ? Remember , O , Muslims ! If we still do the deed , indeed, the only sin and humiliation that we will get .

Ikhwani fiddin , because the property is a mandate from God and we will be held accountable before God someday , then let us muse , where do we get the treasure ? Do we get a halal manner , or otherwise unlawful manner ?

By doing so , we hope to avoid the forbidden treasure , so the prayers we say , granted by God .

In addition , because prayer is the great worship , then let us do it with sincerity , in accordance with the example of the Prophet , and we fulfill the terms . God willing , our prayers will be accepted and granted Allah Subhanahu wa Ta'ala .

So a few lessons we can take from this noble hadith . Hopefully useful . Truth only comes from God , and came from our mistakes and from the devil . And God distanced themselves from such errors .

[ Adapted from Sharh Arbaeen hadith , Shaykh Muhammad bin Salih Al- ' Uthaymeen ]

[ Copied from the Sunnah Edition magazine 05/Tahun IX/1426H/2005M . Published Lajnah Foundation Istiqomah Surakarta , Jl . Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]


In order Rizki Gets Blessing



by
DR Ustadz Muhammad Arifin Badri


MEANING blessing
How often we say , hear , crave and pray to get a blessing , in age , family , business , or the property and others. However , have we ever asked , what exactly is meant by blessing it ? And how to obtain it ?

Is it just materialized dinner blessing the food we brought home when festivity ? Or does it only belongs to the blessing chaplain , fortune-tellers , or the caretaker of the cemetery , so that when one has a celebration , he came to them for " ngalap blessing " , in order to achieve its goals ?

When we learn the truth, either through science or through the Arabic language arguments in the Qur'an and Sunnah , we will find that the word al - baraka and understanding contains a very broad and general. In linguistics , al - baraka , meaning developing , growing and happiness [ 1 ] . Imam An - Nawawi rahimahullah said : "As long as the meaning of blessing , is that a lot of goodness and eternal " [ 2 ]

FIRST , SABA STATE IS FULL OF BLESSING
Allah Subhanahu wa Ta'ala says about their country .

بلدة طيبة ورب غفور

" ( Your country is ) good land and ( your Lord ) is the Oft-Forgiving Rabb " [ Saba/34 : 15 ]

The above verse speaks of the land of Saba ' before it was destroyed because of their disbelief in Allah Subhanahu wa Ta'ala . In the Qur'an , Allah Subhanahu wa Ta'ala has explained the story of the Saba ' , a country that when people believe and do good deeds , then they are surrounded by blessings . To the extent that commentators tells clerics , women Saba ' do not need to bother to harvest the fruits in their gardens . To retrieve the results of the fruit , simply put the basket on top of the head , then crossed the orchard , the fruit that has been cooked to falling meet the basket , without having to strum or bring in workers for the harvest .

Most other scholars also mention , first in the land of Saba ' no flies , mosquitoes , ticks , or other insects . Such conditions because the air is good , the weather is clean , and by the grace of Allah Subhanahu wa Ta'ala is constantly covering them . [ 3 ]

Blessing amazing story in the golden age of Muslims has also been expressed by Imam Ibn al-Qayyim rahimahullah : " Indeed , the grain first , both wheat and others are larger than they are now, as the blessing that belongs to him ( at the time of grain , pent ) more . Imam Ahmad rahimahullah has narrated through isnaad , that have been found in the barn most of the Caliphate of Bani Umawi bag of wheat seeds for seed dates, and inscribed on the outer bag : " This is the wheat harvest in the future justice is done " [ 4 ]

If so, each of us crave to get a blessing in employment , income and wealth . So we 're wondering , how do I order business , income and wealth God blessed me ?

RECEIVED TWO TERMS blessing
To obtain the blessings in life in general and in particular income , there are two conditions that must be met .

First . To the faith of Allah Subhanahu Wa Ta'ala .
This is the first and foremost requirement so that we endowed rizki Allah Subhanahu wa Ta'ala , ie the realization of belief in Allah Subhanahu wa Ta'ala .

Allah Subhanahu wa Ta'ala says .

ولو أن أهل القرى آمنوا واتقوا لفتحنا عليهم بركات من السماء والأرض ولكن كذبوا فأخذناهم بما كانوا يكسبون

"If the people of the country believe and fear Allah , surely We will be bestowed upon them blessings from the heaven and the earth . But , they belied ( the verses of Us) , then We seized them due to his deeds " [ al - A'raf / 7 : 96 ]

Thus , Allah Subhanahu wa Ta'ala reply to His servants who believe , and become the person that Kufr descriptors that Allah Subhanahu wa Ta'ala , He will never feel the blessings in life .

Among the embodiment of faith in Allah Subhanahu wa Ta'ala with regard to income , is always confident and realize that whatever good luck we earn a bounty and mercy of Allah Subhanahu wa Ta'ala , not merely our efforts or intelligence . That is , because Allaah has set levels rizki every human being since he was still in his mother's womb .

When we think about ourselves and our country , surely we can record the evidence . Every time we get a blessing , then we forget the land , and it was successful because of our greatness . And conversely , any failure or disaster occurs , then we accuse nature as the cause , and forgetting Allah Subhanahu wa Ta'ala .

If so , then how could Allah Subhanahu wa Ta'ala will bless our lives ? Is not this kind of thinking that has led to Qarun get swallowed by the earth 's wrath ? Allah Subhanahu wa Ta'ala says .

قال إنما أوتيته على علم عندي أولم يعلم أن الله قد أهلك من قبله من القرون من هو أشد منه قوة وأكثر جمعا

" Qarun said : " It is precisely the property that I was only given because the science is there to me " . And if he does not know that Allah has indeed destroyed the followers of earlier, more powerful and more treasures thereof herd .. " [ Al-Qashah/28 : 78 ]

Other forms of embodiment in terms of belief in Allah Subhanahu wa Ta'ala deals with Rizki , that we always mention the name of Allaah when they wanted to use one of his pleasures , such as eating .

عن عائشة رضي الله عنهما أن النبي صلى الله عليه وسلم كان يأكل طعاما في ستة نفر من أصحابه فجاء أعرابي فأكله بلقمتين فقال النبي صلى الله عليه وسلم : أما إنه لو كان ذكر اسم الله لكفاكم . رواه أحمد والنسائي وابن حبان

" From Friends of Aisha radi ' anhuma , that the Prophet sallallaahu ' alaihi wa sallam was eating at a time with six companions , suddenly came a Bedouin Arab , and then eating his food in two mouthfuls ( only) . So the Prophet sallallaahu ' alaihi wa sallam said : "You know if he mentioned the name of Allah ( Bismillah read , pent ) , surely it would suffice your food " . [ Reported by Ahmad , An - Nasa - i and Ibn Hibban ]

At another hadith , Nab sallallaahu ' alaihi wa sallam said : "Know that any one of you if you want to with his wife he said : " In the name of Allah , O Allah take away us from the devil and the devil take away from the children whom thou has given us " , then they both have children ( the result of the relationship, pent ) necessary the child will not be disturbed devil " [ Reported by al - Bukhari ]

Thus , the role of faith in the explanation glance Allah Subhanahu wa Ta'ala , which manifested itself in his name when they wanted to use a pleasure , so bring blessing to property and offspring .

Second : Amal Salih
What is meant by good deeds , and the command is run away from his ban in accordance with the shari'ah taught by the Prophet sallallaahu ' alaihi wa sallam . This is the essence of piety that blessing comes a requirement as stated in surah Al - A'raf paragraph 96 above .

When Allah Subhanahu wa Ta'ala told about the People of the Book who lived in the time of the Prophet sallallaahu ' alaihi wa sallam , Allah Subhanahu wa Ta'ala says .

ولو أنهم أقاموا التوراة والإنجيل وما أنزل إليهم من ربهم لأكلوا من فوقهم ومن تحت أرجلهم

" And should they actually run the Torah , the Gospel and the ( Al - Qur'an ) revealed to them , they would get food from above them and from beneath their feet " [ Al - Ma'ida : 66 ]

The scholars of tafsir explained , that what is meant by " getting food from the top and from the bottom of the foot " , is Allah Subhanahu wa Ta'ala will meielimpahkan good luck to those who are very much out of the sky and of the earth , so that they will get adequate and various goodness , effortlessly, tired , listless , and without any challenges or things that disturb the tranquility of their lives [ 5 ]

Among the real-life examples of people who treasure the blessings do good deeds , is the story of Khidr and Moses with two small children . On the story , Kheer uphold the tottering fence in order to keep the estate owned two small children and buried under the fence , so it is not visible and can not be taken by someone else .

Allah Subhanahu wa Ta'ala berfirmn .

وأما الجدار فكان لغلامين يتيمين في المدينة وكان تحته كنز لهما وكان أبوهما صالحا فأراد ربك أن يبلغا أشدهما ويستخرجا كنزهما رحمة من ربك

" As for the wall, it belonged to two orphan boys in the city , and underneath there possessions savings for both of them , while his father was a righteous man , then your Lord wants them to come to maturity and issued the mistress , as a mercy from your Lord " [ Al-Kahfi/18 : 82 ]

According to the interpretations of the scholars , the father stated in this verse as a righteous father was not the biological father of both children. However , the old man is a seventh grandfather , who during his lifetime work as a weaver .

Ibn Kathir rahimahullah said , " In this story there is the argument that the offspring of the righteous will be kept , and the blessing shalihnya charity will cover them in the world and in the hereafter . He will give intercession for them, and rank will be raised to the highest level , so that their parents be happy , as stated in the Qur'an and Sunnah ' [ 6 ]

Conversely , if someone is reluctant to do good deeds , or even are doing immoral acts , then that he learned also the opposite of what has been mentioned above , the Prophet sallallaahu ' alaihi wa sallam said .

( إن الرجل ليحرم الرزق بالذنب يصيبه ) رواه أحمد وابن ماجة والحاكم وغيرهم

" Surely one can be prevented from rizkinya result of sin that he did " [ Reported by Ahmad , Ibn Majah , Al - Hakim , etc. ]

Decaying flesh and turning rancid food , actually became one of the adverse effects that must be borne by humans . Prophet sallallaahu ' alaihi wa sallam said that it all happened due to human sin . He sallallaahu ' alaihi wa sallam said .

لولا بنو إسرائيل لم يخبث الطعام ولم يخنز اللحم ( متفق عليه )

" Had it not for the work of the Children of Israel , surely will never stale food and meat will never rot " [Agreed alaih ]

The scholars have stated , when the Israelites were given Rizki by Allah Subhanahu wa Ta'ala be salwa birds ( quail sort of ) coming and they can easily catch every morning , they were forbidden to keep these birds Dading flesh . Every morning , they were only allowed to take their meat to be eaten on the day . However , they violate this order , and took flesh in excess of their needs on the day , to be stored . The result of their actions , Allah Subhanahu wa Ta'ala punish them , so that the meat that they keep it to rot . [ 7 ]

Thus , the explanation in order to achieve two important requirements blessing .

Good deeds HELP BRING blessing
After the above two conditions are met , the blessing can also be achieved thanks to some real good deeds we have done . For example, as follows .

First : Grateful for Any Favors
There is no pleasure , whatever its form of perceived human family , but comes from Allah Subhanahu wa Ta'ala . On that basis , Allah Subhanahu wa Ta'ala requires people to always be thankful to him . By constantly remembering the pleasures that come from Allah Subhanahu wa Ta'ala , saying hamdalah forwarded , and then spend a fortune on the streets of Allah Subhanahu wa Ta'ala blessed . Someone who has been getting taufik to be grateful , he would get blessings in his life , so that God will continue to double her pleasure .

Allah Subhanahu wa Ta'ala says .

وإذ تأذن ربكم لئن شكرتم لأزيدنكم ولئن كفرتم إن عذابي لشديد

" And remember when your Lord proclaimed : " Except ye thankful, I will add ( favors ) unto you , and if you deny ( my favor ) then indeed my very painful torment " [ Ibrahim/14 : 7 ]

At another verse , Allah Subhanahu wa Ta'ala says .

ومن شكر فإنما يشكر لنفسه

" And whoever is grateful , truly he is thankful for ( the good of ) his own " [ An-Naml/27 : 40 ]

Imam Al - Qurtubi rahimahullah said : " The benefits will not be felt grateful , except by the perpetrators themselves . With that , he was entitled to the perfection of the favors that he can get, and the favors will be eternal and grow . As thanks , also serves to bind enjoyment has been obtained as well as the pleasure reached yet achieved " [ 8 ]

As an obvious example , Allah Subhanahu wa Ta'ala says . ( which means) : "Verily, the people of Saba are no signs ( power Rabb ) at their residence , the two gardens on the right and on the left . ( They were saying ) : " Eat ye of rizki ( awarded ) your Lord and thank you to him . ( Your country ) is a good land and ( your Lord ) is the Oft-Forgiving Lord . But they turned away , and We sent against them the flood and We converted their two gardens with two garden is overgrown ( trees ) producing bitter fruit , atsel tree ( pine ) and lote " [ Saba : 15-16 ]

When the people of Saba is still in a state of prosperity and peace , Allah Subhanahu wa Ta'ala commanded them, so just be thankful . It shows , with gratitude , they can keep the enjoyment of the disaster , and bring other pleasures they never get .

Second: The Paying Zakat ( Alms )
Zakat , Zakat either mandatory or sunnah ( ALMS ) , a practice that became one of the factors that can cause a decline in blessing . Allah Subhanahu wa Ta'ala says .

يمحق الله الربا ويربي الصدقات

" God destroy usury and fertilize alms " [ Al - Baqarah / 2 : 276 ]

Prophet sallallaahu ' alaihi wa sallam said .

ما من يوم يصبح العباد فيه إلا ملكان ينزلان فيقول أحدهما : اللهم أعط منفقا خلفا . ويقول الآخر : اللهم أعط ممسكا تلفا . متفق عليه

" There is no morning , but there were two angels who fell , then one of them said ( praying ) : " O Allah , grant a substitute for people who berinfak " , while others prayed : " O God , to those who miser timpakanlah ( not berinfak ) destruction " [Agreed alaih ]

Third : Working Seeking qona'ah Rizki With Heart , Not Filled Ambition and Not Greedy
Qona'ah nature and gracefully with the division of Allah Subhanahu wa Ta'ala , an incomparable richness . With the spirit filled with qona'ah , and contentment with all that God sent down to him good luck , then the blessing will come to him . Prophet sallallaahu ' alaihi wa sallam said .

( إن الله تبارك وتعالى يبتلي عبده بما أعطاه . فمن رضي بما قسم الله له بارك الله له فيه ووسعه . ومن لم يرض لم يبارك له ولم يزده على ما كتب له ) رواه أحمد والبيهقي وصححه الألباني

" Verily Allah the gift of his area , the Most High , will test each of His servants with rizki which he gave him . Whoever is pleased with the division of Allah Subhanahu wa Ta'ala , then Allah will bless and good luck paved for her. And those who are not pleased ( not satisfied ) , undoubtedly fortunes will not be blessed " [ Reported by Ahmad and classed as saheeh by al - Albani ]

Al - Munawi rahimahullah said : " This disease ( ie not satisfied with what Allah Subhanahu wa Ta'ala has bestowed to him , pent ) is prevalent in the world devotee . Until you meet one of them who was given Rizki underestimate him ; feel a little fortune , bad , and was struck with good luck and consider others better and more . Therefore , he will always toil to increase his wealth , until his age exhausted , his strength gone , and he became elderly ( senile ) digapainya result of ambition and a sense of fatigue . With that , he had been torturing his body , blackening deeds sheets with various sins that he did to get their wealth . In fact , he will not gain other than what Allaah has set for him . At the end of his life , he died in a state of bankruptcy . He did not appreciate that he has earned , and he also failed to reach what she wanted " [ 9 ]

Therefore , Islam taught his people to always keep the faith and honor in which he passes every effort to seek good luck . Thus , a Muslim will not take , but the roads that have been permitted and has kept her honor .

Fourth : All deeds repent from sin
As a sin to be one of the causes of obstruction rizki culprit , then conversely , repent and seek forgiveness is one factor that can bring good luck and keberkahannya . Allah Subhanahu wa Ta'ala tells the story of Prophet Hud Alaihissallam with his people .

ويا قوم استغفروا ربكم ثم توبوا إليه يرسل السماء عليكم مدرارا ويزدكم قوة إلى قوتكم ولا تتولوا مجرمين

" And ( Hud said ) : O my people , your Lord and then repent beristighfarlah to Him , He lowered torrential rain upon you , and He will add strength to your strength , and do not turn away the sin berbuta " [ Hud/11 : 52 ]

As a result of infidelity and sin 'Ad - based interpretation of the statements of the scholars - they are overwritten drought and sterility , so not a single woman who can bear children . This situation lasted for several years . Therefore , the Prophet Hud Alaihissallam ordered them to repentance and forgiveness . Therefore , repent and seek forgiveness with it , Allah Subhanahu wa Ta'ala will rain , and gave them offspring . [ 10 ]

Fifth : Connecting Cords Gathering
Among the good deeds which will bring blessings in life , the rope connecting silaturrahim . This is an effort to establish good relations with everyone who will be associated with our lineage relationship . Prophet sallallaahu ' alaihi wa sallam said .

من سره أن يبسط له في رزقه أو ينسأ له في أثره فليصل رحمه . ( متفق عليه )

" Whoever is happy to dilapangkan ( or blessed ) fortunes , or delayed ( extended ) age , then he should bersilaturrahim " [Agreed alaih ]

The definition of delayed death , age is endowed , given taufiq to do good deeds , filling her time with a variety of useful practice for life in the hereafter , and he is awake from wasting time in useless things . Or make always remembered the name of the fragrance . Or really old plus by Allah Subhanahu wa Ta'ala . [ 11 ]

Sixth : Looking Rizki Of The Halal Way .
Is a necessary condition for the realization of the blessings of property, was acquired by the halal way . Prophet sallallaahu ' alaihi wa sallam said .

لا تستبطئوا الرزق , فإنه لن يموت العبد حتى يبلغه آخر رزق هو له , فأجملوا في الطلب : أخذ الحلال , وترك الحرام .

" Do you feel that rizkimu came too late . Because the truth is , it is not a slave to die , to have come to him last rizki ( specified ) for him . So , head in a good way in finding good luck , that is by taking the halal and the haram leaving " [ HR Abdur - Razaq , Hibbanm and Ibn Al - Hakim ]

One of these blessings is affecting the practice of usury . Usury acts including factors that could erase blessing .

يمحق الله الربا ويربي الصدقات

" God destroy usury and fertilize alms " [ Al - Baqarah / 2 : 276 ]

Ibn Kathir rahimahullah said : " Allah Subhanahu wa Ta'ala preach that He will destroy usury . That is , it could destroy the whole of the hands of the owner , or the owner of blocking the blessing of his property . Thus , the owners do not benefit from usury ribanya treasure . Even with these treasures , Allah Subhanahu wa Ta'ala will destroy the life of the world , and later in the Hereafter Allah Subhanahu wa Ta'ala will torment due to the property " [ 12 ]

When you look at the lives of those who practices usury , surely we get a lot of evidence for the truth of the above verses and hadith . How many eaters usury abundant wealth , to countless , but none of them felt blessings , peace and happiness of the illicit assets .

Similarly, by begging ( begging ) in search of good luck , including acts that are forbidden and do not contain blessings . In one hadith , the Prophet sallallaahu ' alaihi wa sallam explained in part the impact of the loss of the blessing of the people who beg .

( ما يزال الرجل يسأل الناس حتى يأتي يوم القيامة ليس في وجهه مزعة لحم ) . متفق عليه

" It is not someone constantly begging to others , until one day will come on the Day of Judgment , in the absence of any single piece of meat attached to his face " [Agreed alaih ]

Seventh : Working At Morning Time .
Among the road to achieve the blessing of God , is to instill a passion for living healthy and productive , and get rid of the lazy nature as far - jaunya . The trick , always make use of the gift of Allah Subhanahu wa Ta'ala with the things that are useful and bring benefit to our lives .

Including the best time to start looking for work and good luck , is that time of the morning . Prophet sallallaahu ' alaihi wa sallam never prayed a prayer blessing .

اللهم بارك لأمتي في بكورها ( رواه أبو داود والترمذي والنسائي وابن ماجة وصححه الألباني )

" O Allah , bless my ummah for their morning " [ Reported by Abu Dawud , At- Tirmidhi , An - Nasa - i , Ibn Majah and classed as saheeh by Shaykh al - Albani ]

Lessons take up time in the morning with a prayer blessing , because the morning is the start time of a variety of human activities . At that time also , one feels the spirit after a good night's rest . Therefore , he sallallaahu ' alaihi wa sallam mendo'akan blessings on time this morning so that the whole community to share in the prayer .

As a direct application of this prayer , when it sent troops war , the Prophet sallallaahu ' alaihi wa sallam did in the morning , so blessed troops and get help and victory .

Another example of the blessing of the morning , as is done by the Companions of Al - Ghamidi Shakhr radi ' anhu . Ie narrators of this hadith of the Prophet sallallaahu ' alaihi wa sallam . Shakhr worked as a trader . After listening to this hadith , he was applying . It is not he send his wares except in the morning . And sure enough , blessings of Allaah he can get. Narrated , perniagaannya successful and abundant wealth . And based on this hadith also , some scholars assert , sleep on the morning of his legal makruh .

There are many other deeds-deeds that will bring blessings in the life of a Muslim . What I have mentioned above are just a sample

May Allah Subhanahu wa Ta'ala and taufiq always bestow His blessing to us all . And hopefully this brief exposure can be useful for me personally and everyone who heard or read it . Do not forget, if there is an error above presentation , it came from me and from the devil , so my forgiveness to God . And if there is truth , then it's all over Taufik and his inayah .

Allaah knows bish - sowab

[ Copied from the Sunnah Edition Magazine 01/Tahun XII/1429H/2008M . Publishers Foundation Lajnah Istiqomah Surakarta , Almat Jl . Solo - Purwodadi Km . Solo 57 183 8 Selokaton Gondangrejo . tel . 0271-5891016 ]

http://almanhaj.or.id/

Materialistic outlook Against Life And Danger - Danger

Materialistic outlook Against Life And Danger - Danger


by
Shaykh Abdullah bin Salih bin Fauzan Al - Fauzan



There are two perspectives on the lives of the world . First : The materialist view . Second : Right view . Each view has its own influence .

To view the meaning Materialistic World
Thinking that someone who is only limited to how to get a moment of pleasure in the world , so what is earned only about the problem. His mind does not go beyond that, he does not care about the consequences , nor doing and pay attention to the issue . He did not know that God made this world as a field hereafter . God made this world and the hereafter as a charity village as the village children . Barangiapa then fills his world with good deeds , surely he have good luck in the two villages . Instead he who squandered his world , he will lose the afterlife .

God says .

خسر الدنيا والآخرة ذلك هو الخسران المبين

" Unfortunate he was in the world and in the hereafter . That is a real loss " [ Al-Hajj/22 : 11 ]

God did not create this world to fool around , but God created them for a great wisdom .

God says .

الذي خلق الموت والحياة ليبلوكم أيكم أحسن عملا

" What makes the death and life , so that He might try you , which of you is best in conduct " . [ Al-Mulk/67 : 2 ]

إنا جعلنا ما على الأرض زينة لها لنبلوهم أيهم أحسن عملا

" Verily We have made what is on earth as an ornament for her , so we test them which of them is best deeds" [ Al-Kahfi/18 : 7 ]

Thus , God made the world in a moment of pleasure and various jewelry lahiriyah , either property , children , rank , power and various other kenimatan not know except Allah Subhanahu wa Ta'ala .

Among men - and their number of majority -some narrow eyes are on lahiriyah and pleasures the world alone . They satisfy his lust with these things and do not reflect the secret behind it . Therefore , they are busy to earn and collect charity for the world to forget after death . They even deny the existence of life other than the life world , as the word of God .

وقالوا إن هي إلا حياتنا الدنيا وما نحن بمبعوثين

" And of course they would say ( anyway ) , just living our lives in this world , and we never will be resurrected " [ al - An `am / 6 : 29 ]

Allah threatens those who have this view of the world , as his word .

إن الذين لا يرجون لقاءنا ورضوا بالحياة الدنيا واطمأنوا بها والذين هم عن آياتنا غافلون ) 7 ( أولئك مأواهم النار بما كانوا يكسبون

" Those who do not expect ( not believe ) meeting with Us and are satisfied with the life of the world and feel at ease with the world and the lives of those who heed not Our Signs , they are the place is Hell , caused by what which they used to earn " [ Yunus/10 : 7-8 ]

من كان يريد الحياة الدنيا وزينتها نوف إليهم أعمالهم فيها وهم فيها لا يبخسون ) 15 ( أولئك الذين ليس لهم في الآخرة إلا النار وحبط ما صنعوا فيها وباطل ما كانوا يعملون

" Whoever wants life and jewelry world , We shall give them their job in the world replies with them in the world is perfect and it will not be harmed . Those are the people who do not obtain in the Hereafter except Hell and gone in the afterlife what they have earned in the world and it is useless what they have done " [ Hud/11 :15 - 16 ]

Threat above applies to all who have the materailistis view , those who have charity afterlife , but wants the world lives , like the hypocrites , people who pretend to charitable deeds or infidels who do not believe in the resurrection and reckoning ( calculation charity ) . As the state - of Ignorance and destructive sects ( destructive ) like capitalism , communism , secularism and atheism . They are the ones who do not know the value of life and their view of the world is nothing more than an animal sight , even more misguided than animals . Because they sense their menafikal , subjecting their abilities and wasting their time will not be eternal for him , as well they did not do their deeds back to a place that has been waiting for , and they definitely get there . As for the animals , then there is no point waiting for him again , nor do they have to think like a human mind , because it was Allah says about them .

أم تحسب أن أكثرهم يسمعون أو يعقلون إن هم إلا كالأنعام بل هم أضل سبيلا

" Or do you think that most of them hear or understand . They are nothing but as cattle , nay even more astray path ( of the livestock ) " [ Al-Furqan/25 : 44 ]

God qualifies those who have this view of the nature of science does not have .

God says .

ولكن أكثر الناس لا يعلمون ) 6 ( يعلمون ظاهرا من الحياة الدنيا وهم عن الآخرة هم غافلون

" But most people do not know . They just know that birth ( only) of the life of the world , they are about ( life ) is negligent Hereafter " [ Ar-Rum/30 : 6-7 ]

Although they are experts in the various fields of discovery and isndustri , but in essence they are the fools who did not deserve the nickname pious , sebaba their science is nothing more than the science of life lahiriyah world , while it is the science that shallow , so it should not be the owner get a noble title , the title of the clergy, but the degree is awarded to those who know God and fear Him , as His Word .

إنما يخشى الله من عباده العلماء

" Surely the fear of God among His servants only scholars " [ Fathir/35 : 28 ]

Including the materialistic view of the life of this world is what Allah mentioned in the story of Qarun and wealth given to him .

God befirman .

فخرج على قومه في زينته قال الذين يريدون الحياة الدنيا يا ليت لنا مثل ما أوتي قارون إنه لذو حظ عظيم

" Then came the kaummnya Qarun in glory . The men of the world who want lives . ' I hope we would have what was given to Qarun The real he really had great luck " [ Al-Qashash/28 : 79 ]

They conjure up and wants as he has a wealth of underprivileged menyifatinya have earned a large fortune , which is based on their view that materialistic . It is like the situation now in pagan countries which have technological advances in the field of industry and economy , then the Muslims are weak in faith looked at them with a look of admiration regardless of their kufr and what's coming to them from a bad sequel . This view is wrong and then urge them pagans glorify and exalt them in their souls, and they resemble the behavior and habits of those who are poor . Ironically , they do not replicate in their kesemangatan in preparing for power as well as other useful things , for example in the field of inventions and technology .

To view True Life
That is the view that what is in this world , both the power and strength of the material assets other charity is only a vehicle for the afterlife . Therefore , the essence of the world is not because of her disgraceful , but the praise or censure it depends on the actions servant in it . This world is a bridge crossing to the afterlife and going to Heaven thereof . And the good life derived by Heaven is nothing but based on what they have planted while in the world. Then the world is a village jihad , praying , fasting , and a donation in the way of Allah , as well as the battlefield for the race in his favor . God speaks to residents of Heaven .

كلوا واشربوا هنيئا بما أسلفتم في الأيام الخالية

" ( They were saying ) , ' Eat and drink with a savory caused charity which you did in the days of the past ( as in the world ) " [ Al - Haqqah : 24 ]

[ Copied from the book At- Tawheed Lish - Shaffits Tsalis Al - Ali , the Indonesian edition of The Book of Tawheed - 3 , author Dr. Abdullah bin Salih bin Fauzan Al - Fauzan , Translators Ainul Harith Arifin Lc , Publisher Darul Haq - Jakarta ]

The materialist view of the danger , Muslims For Life Household



To view Materialistic World
Current materialistic view , many throws human life . In fact there are some Muslims who are also affected by the neglect of life . Which puts perspective on life that is limited to an attempt to obtain momentary pleasure in this world , so that activities are executed only life revolves around the issue of how to create jobs , develop the economy , build houses and buildings , and life satisfaction matters other -worldly , without thinking of the result and the attitude that should be done . Seemed to assume , that happiness can only be achieved with the treasure . As a result , this materialistic outlook to disturb the harmony and peace of a Muslim household . Neglect the core purpose of its creation , servitude to God alone in every aspect of life . Allah Subhanahu wa Ta'ala says :

وماخلقت الجن والإنس إلاليعبدون مآأريد منهم من رزق ومآأريد أن يطعمون إن الله هو الرزاق ذو القوة المتين

" And I have not created jinn and man to worship Me . Sustenance I do not want at all of them and I do not want to give that I eat . Verily Allah is He Who Carries Grantor sustenance power again Very Strong " . [ Adz Dzariyat/51 : 56-58 ]

In effect , not infrequently a woman also worked hard , exerting all means to get a lot of treasures . In his mind , which develops just how could rule the world with abundant wealth , happiness and peace as dependent on the property ; when the Prophet sallallaahu ' alaihi wa sallam said : "O Abu Dhar . Do you think because a lot of people become rich treasure ? 'I ( Abu Dhar ) replied : " Yes , O Messenger of Allah " . He said : " And you thought , because people become poor little treasure ? " I ( Abu Dharr ) said : " Yes , O Messenger of Allah " . He said : "Verily, wealth is a sufficiency in the liver , and poverty is a poor heart " . [ 1 ]

Allah Subhanahu wa Ta'ala says :

خسر الدنيا والأخرة ذلك هو الخسران المبين

" Unfortunate he was in the world and in the hereafter . , That will be a real loss ." [ Al Hajj/22 : 11 ]

God created the world not to mess around or sendau joke , but God created them for a great wisdom , as the word of God .

إنا جعلنا ماعلى الأرض زينة لها لنبلوهم أيهم أحسن عملا

" Verily We have made what is on earth as an ornament for him so we tested them who among their best works" . [ Al Kahf/18 : 7 ] .

God created the world is none other than the abode fields and villages for charity . While hereafter as the hometown reap reply . Whoever fills the world with good deeds , he will reap a fortune in the two villages . Conversely , anyone who waste his world , he will lose the afterlife .

The One World Against view
God made the world and the various pleasures of the outward form of jewelry treasures , children , wives , position , power and a variety of other benefits , which should be used as a means to gain happiness in the life hereafter . Of Tsauban , that the Prophet sallallaahu ' alaihi wa sallam said :

ليتخذ أحدكم قلبا شاكرا ولسانا ذاكرا وزوجة مؤمنة تعين أحدكم على أمر الآخرة

" Let one of you have a thankful heart , oral shalihah dhikr and wife who helps in the affairs of the Hereafter " [ 2 ]

In fact , most people focus on the physical aspect and the sheer enjoyment of the material . Every day busy with work to get the treasures and pleasures of the world , that they forgot to prepare himself for life after death charity ; deny there is even another life after this life . Allah Subhanahu wa Ta'ala says .

وقالوا إن هي إلا حياتنا الدنيا ومانحن بمبعوثين

" And they (sometimes) say " nothing but our life in this world , and we never will be raised. " [ Al - An` am / 6 : 29 ] .

Allah threatens those who have stunted view of the world . Allah Subhanahu wa Ta'ala says :

من كان يريد الحياة الدنيا وزينتها نوف إليهم أعمالهم فيها وهم فيها لايبخسون أولئك الذين ليس لهم في الأخرة إلا النار وحبط ماصنعوا فيها وباطل ماكانوا يعملون

"Those who desire life and jewelry world , We shall give them reply with their work in the world is perfect and they are in the world was not harmed . Those are the people who do not obtain in the Hereafter , except hell and gone in the afterlife what they have try in the world , and it is useless what they have done " . [ Hud/11 : 15-16 ] .

Threats Against God 's People Materialistic
Impact on the threat applies to all persons who have a materialist view , those who labor merely for profit world , for example : hypocrites , infidels , those who embrace the ideology of capitalism , communism and secularism . God will make this life feel cramped for them . The Prophet sallallaahu ' alaihi wa sallam said :

من كانت الدنيا همه فرق الله عليه أمره وجعل فقره بين عينيه ولم يأته من الدنيا إلا ما كتب له ومن كانت الآخرة نيته جمع الله له أمره وجعل غناه في قلبه وأتته الدنيا وهي راغمة

" Whoever makes his world as its main purpose , then God will make his case apart, poverty was in front of his eyes and the world is not coming , except as is for him alone . And whoever made ​​the Hereafter ( as ) his intention , Allah will facilitate its affairs and make sense of adequacy is embedded in the heart and the world will come by itself " . [ 3 ]

To view the True World
The world is not all , will suffer destruction . He was just a mere pedestrian bridge . All the infrastructure and facilities in the world that God 's inventions , wealth, power , etc. , should be optimized as much as possible for the sake of a greater , reaching the most good afterlife .

Therefore, in essence dzatnya world beyond reproach . Praise or censure depend on the behavior of a servant in the life cycle of living in the world . Once again , the world , life is maya .

Good life derived by a resident of heaven , not because of the kindness and good deeds when they have planted in the world . Then the world is a village jihad , praying , fasting and donation in the way of Allah , as well as the field to compete in goodness . Allah Subhanahu wa Ta'ala says to the people of Paradise , it means :

كلوا واشربوا هنيئا بمآأسلفتم في الأيام الخالية

" ( They were saying ) " Eat and drink with a savory caused charity which you did in the days of the past ( as in the world ) " . [ Al-Haqqah/69 : 24 ] .

Should we prepare to leave the village towards the abode of the Hereafter world with good deeds are always adding savings and hasten to the call of God .

Ali ibn Abi Talib radi ' anhu said : "Verily, the world has gone out and the next closer. And each having offspring . Be your child's descent into the afterlife and the offspring of the world do not , because there is now a chance to do good without reckoning ( peratnggungjawaban ) and tomorrow in the next calculation period of practice and no chance of doing a good deed " . Ali ibn Abi Talib radi ' anhu said : " halal is accounted for , and the prohibition is hell " .

O my brother Muslims , remember the four things : I know that will not be eaten rezekiku others , then my soul Have peace . Amalku I know that other people will not be done , then I will disibukkannya . I know that death will come suddenly , so I immediately set it up . And I know that I am not going to escape the observation of God , then I would feel ashamed of Him . [ 4 ]

People who emptied himself of the desire of the world will feel lighter without load , total meet God and prepare for the coming trip . Emptying the heart to the mortal world does not mean leaving the workforce , are reluctant to seek worldly life and do not try to attempt . Islam himself ordered to work and think of it as a kind of jihad , if the intention is sincere and trustful qualified and sincere , and not violate the law . ( Umm Ahmad ) .

Maraji ' :
- Book of Tawheed III , Dr . Abdullah bin Salih bin Fauzan Al- Fauzan .
- Islahul Qulub , works of Shaykh Abdul Hadi Wahbi .
- Faraidul Kalam Lil Khulafail Kiram , the work of Shaykh Qasim ' Assyria .
- Ad Dunya Dhillul Zailun , Abdul Malik bin Muhammad Al Qasim .

[ Copied from the Sunnah Edition magazine 04/Tahun IX/1426H/2005M . Publishers Foundation Lajnah Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]

Home , Dismantle Secret Man


by
Shaykh Abdul Malik Ramadhani Hafizhahullah



' Aisha radi' anha narrates , the Prophet sallallaahu ' alaihi wa sallam has said :

خيركم خيركم لأهله وأنا خيركم لأهلي

" The best of you are those who are best to their families . And I'm the most good for the family " [ HR . At Tirmidhi, no: 3895 and Ibn Majah no: 1977 from the companions of Ibn ' Abbas . And classed as saheeh by Al-Albani in Ash Shahihah no: 285 ] .

Above hadith , hadith very noble . A hadith which shows that humans behave noble and honest . Similarly, for a husband in particular , because he is a leader and is responsible to the family . Then it became a necessity , so we digesting the sense of urgency .

WIFE LOVES TO , NOT beaten
God created women as weak creatures . On the other hand , a man destined to lead the women to whom God has given him advantages . The dominant nature , want to set up , power will appear when interacting with family members , particularly his wife ; foreign women who fall into his new life . The behavior of the wife will test his patience .

Man bad temperament , will be encouraged to transgress the weak ( his wife ) . Domestic violence arising from the husband to the wife , the husband suggests that including a prototype of the weak as well . In contrast, if a husband figure includes strong personality , strong solid again , then his heart will not be hard . He did not have the heart to do injustice to the weak . Whoever is able to pull himself together when dealing with them , namely the women , it has appeared on her kindness .

Al Mubarakfuri while explaining the hadith in the book Tuhfatul Ahwadzi ( 4/274 ) said : " They ( the women ) are the people who should be blessed ( loved ) because of their physical weakness " .

Ash Syaukani explain the meaning of the hadith states : " In this hadith stored vital records . Whereas the highest rank in the goodness and the right won the trait is , the people who are best behavior to his family . Because the family , they are a most people have a right to the sweet face and a good way to get along , the outpouring of kindness , endeavored to get the benefits , are protected from harm . If there is such a man , he undoubtedly predicated as best man . If it be otherwise , then he is in disrepute . lot of people who fall into this negligence . you can see a man , when he met his family , then a figure of moral bad , very stingy and very few do them good . however , when with others , then you will be respected , moral softened , a generous soul , a light hand . doubt , this kind of man is the man who was blocked from taufik God , to deviate from the straight path . May Allah give us salvation from it " . [ 2 ]

This information intentionally scholars quoted in full , because it is a very valuable message from him for the husband and father , which many neglect of noble character in hanging out with the family .

You can see , how many men are very familiar with their colleagues. Yet, once back home , he turns into a man who hunks , more frightening . In fact , should , those who most deserve the kindness and gentleness is his family . Proverb says , al aqrabin hall ma'ruf bil . That is, the most important relative to kindness .

So , the family must be addressed with compassion , good control , patient with their faults and mistakes , and try to correct the error by way of an elegant , full of wisdom , as he showed to others outside the home .

MAN KNOW THEIR FAMILIES THROUGH interaction with
A rule says , someone will be easily recognizable at home than outside the home . The explanation , it is not difficult to pretend to be outdoors, playing a different character from the original character . People who are accustomed to rough , can display the character sympathetic , patient with the faults of others outside the home . Because being with other people outside the house for a moment . Could only half an hour or one hour .

With them , people can pretend , as do the hypocrites and servants . Show good manners , far from immoral acts . Unlike at home , it will be hard to portray the drama all the time . Because a long time . Patience for duplicity will be eroded with the passage of the seconds , so it will go back to its original personality . Mentioned by saying , pretense will be invincible by default attitude .

Sometimes , an attitude which pretends faced both in time can be spent in temporary success , such as the behavior of a number of men were less moral when would woo a girl . Private party shows good man to keep the image , so that the vices temperament were covered tightly as possible. Pernikahanlah to be dismantled . So it is impossible not to lead to divorce among married couples , because of the element of deception and camouflage when nazhar process ( introduction ) before the wedding .

So , at home , a husband 's personality will be easily identified. Was he a gentle person or behave rudely ? Is he generous or stingy ? Is it quiet or people who easily upset ? Socially at home will tell you exactly the authenticity of the character of the man . So , get to know yourself when you are inside the house . How is your patience when dealing with children ? What is your attitude to face wife weaknesses ? How do you kink in shouldering family responsibilities ? People who are not capable to lead the household , not necessarily able to direct mankind . This is the secret of the Prophet n at the beginning of this paper .

NEIGHBOR ALSO BE A BAROMETER
To convey the same hadith above , the words of the Prophet sallallaahu ' alaihi wa sallam :

خير الأصحاب عند الله خيرهم لصاحبه وخير الجيران عند الله خيرهم لجاره

"The best friend is the one who is best to his friend . And best of neighbors is the nicest guy to his neighbor " [ 3 ] .

The presence of neighbors or colleagues are not different from the family members affect one's personality . So often interact , they can learn and telescoped secret unknown to the people who are still alien to him . Kindness evidenced by the magnitude of her patience while spending time with neighbors or colleagues . Therefore , the neighbors and friends will not catapult praise and flattery , but after they saw how good social and moral high ground on him . So , back to a guideline , a person can not be identified with either except through the association . The only secret is in the hands of family , neighbors and close friends .

Some people are very shy , mushy , maudlin against a nuisance , so he isolated himself from society . People also vote as being quiet , glorious , mouth awake from backbiting . However , it turns out the opposite assessment . Because , the reality, to his family he was being rude , abusive family members. He is not capable of displaying a portrait of himself in public , because lower himself when meeting with strangers . And , this is important , personal violence to one's self , actually appeared for his iniquity. He's happy to confine himself from outside the association . People like this , probably not well recognized , except by recognizing family members .

Thus , the above hadith is a hadith is very important . Despite lafazhnya quick , but the Prophet sallallaahu ' alaihi wa sallam has given clear guidelines to know someone .
And Allaah knows best .

[ Copied from the Sunnah Edition magazine 10/Tahun IX/1426H/2005M . Published Lajnah Foundation Istiqomah Surakarta , Jl . Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]
________
footnote
[ 1 ] . Summarized from the book Al Mau'izhatul Hasanah fi Akhlaqil Hasanah , pp. 74-82 , by Shaykh Abdul Malik Ramadhani Hafizhahullah Cet.II Th . 1426 H.
[ 2 ] . Nailul Authar ( 6/360 ) .
[ 3 ] . HR At Tirmidhi , no. Dishahihkan 1944 by Shaykh al Albani .

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