CULTURE OF CORRUPTION WHEN poison BUREAUCRACY
Ustadz Zainal Abidin, Lc
CULTURE OF CORRUPTION MORE rusty
Indonesian society is not familiar with the word corruption even ordinary people who live dipelosok village was known corruption. Anti-corruption movement held in every place, the movement initiated by a ban on corruption and bureaucracy jihad against criminal human behavior expectations established by the bureaucracy and the system of government changed for the better. Almost the whole society beloved country Indonesia is willing to free from the disease of corruption and bureaucratic systems that create an intricate social, political and economic justice, moral and religious. But the wonderful hope that now seemed to exist only in the imagination and maybe even a dream because of how much effort has been done, but the disease is entrenched as strong so it does not budge. Even disasters that plagued our country has not been able to change the behavior of the corrupt and the bureaucrats.
Various crimes shelter under the umbrella of positive law and society unnoticed or even law enforcement agencies involved. If there are uncovered, it was just a case by case basis only and that too often there is no follow-up to the forgotten and the case is considered complete.
Religious teachings and moral values are no longer as susceptible to stem crime and corruption prevent mankind from the tendency of treason, distorted and lied. The advice seemed no trace of religion, religious leaders lost prestige, moral and religious rituals barren no impact on daily behavior. Should each worship can change behavior better and better mental as Allah Almighty says about prayer:
إن الصلاة تنهى عن الفحشاء والمنكر
Indeed, it was able to prevent the prayers of the (deeds) cruel and unjust. [Al-Ankabût/29: 45]
True what they say al-Hasan al-Basri rahimahullah prayer that those who could not prevent him from indecency and evil can not be called his prayer prayers will even backfire for the culprit. 
Thousands of Muslims both civil servants and private sector employees prayed almost all mosques and industrial office every prayer time is never empty of worshipers, the event which is the study of religious spirituality, congregational dhikr, istighasah, reflections and mabit they do, but the evil remarks religion, morality and humanity are not reduced. Criminalization of social and religious action more intense, even corruption, bribery, kickbacks, extortion and money politics, including smuggling, illegal logging (illegal logging), illegal fishing (illegal fishing) and illegal mining (illegal mining) more fertile.
Why is the culture of corruption and bribery became a tradition that is difficult to eradicate? The main reason is a weak faith, the opportunity is wide open, and supportive environment that are not strictly legal sanctions against the perpetrators of corruption even partially the culprit there is no impunity at all.
CAUSES OF CORRUPTION
Mental corruption inherent in most of the nation. Waste bribes pollute every aisle of life. KKN culture adorn almost all levels of society, both lower class, middle and upper. Inevitably, the criminals who work in government and private agencies are human, sometimes faith stronger, sometimes weaker. When faith is being strengthened, the desire to do good is also strengthened. But when faith weakened, strengthened the tendency to do jahatpun including corruption and other immoral. There are several factors that significantly encourage someone to commit acts of corruption and debasing self-esteem by accepting bribes and kickbacks in performing job tasks and mandate, including:
1. Weak indications of declining religious fervor and faith.
2. Following fleshly desires and delights to obey a pseudo world that never knew the limit.
3. Defense and family nepotism against excessively so deadly objective attitude, sense of fairness, trust and profisionalime behavior.
4. Choosing friends bad-prompter prompter evil, deceitful and partner-partner corrupt cronies so wide open opportunities for corruption.
5. Placing the officer or officers who are less sincere in devotion and less responsible in carrying out tasks that they commit moral hazard so that mumpung officials.
6. Affected by lifestyle is glamorous and versatile hedonist.
7. Influenced by the ideas and principles of life and matrialistis deviate.
8. Deluded with grandeur and enjoyment of material possessions just so dazzled by fatamorgama world. Even a perception that property is everything.
9. The dictator in control of the leadership to make the leaders and officials of corruption easier.
10. Foreign pressures that constantly regulate political and economic policies of a country will make easier the management of state terjebur in corruption.
Anyone who wants to fight against corruption should analyze the causes of the above carefully and look for solutions, and antidotes are wise and full of firmness in giving sanction. But no matter how great the rule of law to be applied then Islam is the ultimate solution to get rid of corruption because of the tradition of faith in Allah Almighty who is accompanied by a true belief in the names and properties of the applicative sfat his past plus the ever believe in angels record all the words and deeds of men. If this is correct, it would appear muraqabah, interopeksi full and perfect control of all actions done for a servant.
CORRUPTION AND CULTURAL TRADITIONS bury BRIBERY
Mengakarnya culture of corruption, bribery, kickbacks, money politics, extortion and the derivatives in the bureaucracy every institution, whether public or private is a fact and the most phenomenal challenge for divine religions, especially Islam, which unequivocally condemned. As underlined Abdullah bin Amr radi anhu with his words:
لعن رسول الله صلى الله عليه وسلم الراشي والمرتشي
Messenger of Allah curse those who bribe and are bribed. 
In the language of religion, corruption, bribery, kickbacks, bribery, money politics, extortion and risywah group classified as derivatives, which act or acts of a person who gives or promises something to another person with the purpose of influencing the decision of the recipient in order to benefit the giver decision despite against the law.
Generally, risywah occurs through an agreement between two parties ie bribe giver (râsyi) and the recipient (murtasyii). But sometimes it also involves a third party as an intermediary or now known as the markus (broker cases).
Practice risywah originally rooted and grown only in the courtroom, then evolved almost into all areas of community life, even for something that is not logical. Risywah not only thrive in our country, in other countries, including in developed countries is also growing. In fact, Islam insists, risywah is a very reprehensible act, hated religion, and cursed Allah and His Messenger.
Risywah continue to occur regardless stopping. He rooted, flourishing, even always sowed new seeds of corruption and increasingly giving the impression of severity risywah phenomenon in our country, as the government's commitment to confront corruption, bribery, kickbacks and the like.
Therefore, maintain and carry out the mandate on the right corridor a must. Therefore, trust is at the core of the noble task that Allah Almighty gave to His servants in the world. Menghamba sincerely to Allah Almighty means carry out the mandate. Ulema and religious scholars carry out the mandate to spread the message of the religion, the president carry out the mandate through the office, all the representatives of the people, public officials, and we as a people, must carry out the mandate to be a good citizen. In other words, all must run obedience, obedient, and submissive in accordance with their respective positions. When attitudes become trimmer trust in the work and muamalah, success and confidence will reach. No wonder if Islam really put trust in the work and muamalah despite the gentile.
إن الله يأمركم أن تؤدوا الأمانات إلى أهلها وإذا حكمتم بين الناس أن تحكموا بالعدل إن الله نعما يعظكم به إن الله كان سميعا بصيرا
Verily Allah ordered you to fulfill the mandate to those who deserve it and (telling you) if you lay down the law among men that you assign to the fair. Verily Allah gives the best possible instruction to you. Verily Allah is All-Hearing, All-Seeing [An-Nisa '/ 4:58].
Amanah is meant here includes all forms of compulsory mandate to man, ranging from the right of Allah upon His servants, such as prayer, alms, fasting, expiation, votive, and so forth. Also something that is mandated even if no one knows it servant, as a deposit, and so forth. Almighty Allah commanded to fulfill.
يا أيها الذين آمنوا لا تخونوا الله والرسول وتخونوا أماناتكم وأنتم تعلمون
O you who believe, do not betray Allah and the Messenger (Muhammad) and do not betray the trust-mandate entrusted to while you know [al-Anfal / 8:27]
In interpreting the above verse, Ibn Abbaas anhu, in the narration of Ibn Abu Hatim rahimahullah, said, "All work mandated by Allah Almighty to each of His servants the obligatory case, then the Almighty Allah says, which means' Do not you betray God, that you do not cheat. '
Capitalized consciousness above, we should be able to get out of bad habits risywah and buried deep tradition of corruption. Risywah make others lose rights, the state ran out of foreign exchange, and threatened the future of the people and a living hell.
Risywah performed by an individual that, in the end bring collective damages concrete and comprehensive. Moral systematically broken, damaged the credibility of the state, the nation's fame tarnished, tainted the character of the nation and we lost grip in the future of our children and grandchildren.
EFFECTS OF BRIBERY AND CORRUPTION
Culture of bribery, corruption, collusion ingrained in Indonesia, and even more difficult to thwart our efforts to pursue the business and the bureaucracy that is straight and clean. Apparently, all the business can run smoothly as long as there is a "mutual understanding". In fact, all the "get organized" in accordance with the desires and passions. It was menggurita and bad for individuals, communities and countries.
Implementation of the project tender in some instances, for example, such as the procurement of goods and services, construction and others. It no longer run professionally. The contract value is in the procurement of goods and services are often on the mark up or inflated before being implemented. And it is common knowledge that anyone can escape to mark up a budget will be rewarded, even though they already paid. And how such money can flow to them when there was no detail in the budget? Of course because there is a deviation.
There was someone who never terjebur in such matters say that it offers to the agency, the price of a ream of paper HVS Rp 26,000, he had a profit for the calculation. To her surprise, the agency providing the price is more expensive, Rp 28,000 and more surprising again they asked that the bill be written receipts at a price of Rp 45,000. The reason for all sorts. Because people who offer this know the law to mark up a budget and sanctions in this world and in the Hereafter, he declined the offer, which means he's willing to take a profit of about Rp 10 million per month. How is the project worth billions?
To be sure, when the mark-up is done, the tribute run, so the work and the results are not as professional as expected. Because there is often the term "mutual understanding" at the expense of the quality of the components and specifications of the work will pass the inspection. Since the examiner was blinded by the thick envelope. So do not be surprised if the newly constructed bridge collapsed, a new public road is broken, a new building was destroyed contrived.
Obviously, bribes and the like will only be detrimental to the country and society. The little people who do not know anything will live miserable. Country's wealth should be used for the benefit of them being incorrect allocation even just for personal enrichment. The next result, public confidence in the managers of government faded. Coupled with the news about the law that can be traded. This further makes pessimistic justice seekers so the condition exactly as pictured Prophet sallallaahu 'alaihi wa sallam in his saying:
بادروا بالأعمال ستا: إمارة السفهاء وكثرة الشرط وبيع الحكم واستخفافا بالدم وقطيعة الرحم ونشأ يتخذون القرآن مزامير يقدمون أحدهم ليغنيهم وإن كان أقلهم فقها
Hurry do charity (before coming-red) six cases: the emergence of a moron leaders, many defenders dzalim leader, selling legal, underestimate blood, break friendship, which makes the presence of the younger generation of al-Qur'ân as the flute, he used figures for the people although very few human knowledge. 
Finally, the jealousy to the rich and the managers of the unstoppable country, folk to their mounting hatred so they are easily provoked and anarchic drift.
For businesses or private businesses, all of which are not professionally run will reduce the competitiveness. If greatness and progress of the business only depends on the proximity to the officials, relatives, or support apparatus, not based on professionalism, will be easily swayed and will not be able to compete in the competition. And if employers and state officials are conspiracy, fraud arises, smuggling, fraud and so on.
If nepotism and bribery became the principle in the world of work, the employee is no longer an acceptable professional and transparent, no longer based on the correct qualifications. So that there was injustice. People who qualify victimization; Those who hold the mandate should have appropriate employment and occupation, were eliminated.
When asked to explain the impact of bribery, Shaykh Bin Baz t decipher, "Among the effects are among others menzalimi bribes weak people, crush their rights, or they were late in getting these rights, and thus it after going through the kink the bush or giving bribes. Bribery could damage the morale of the people who take bribes, either a judge, clerks and others. fact they won the favor of his own lust, and depriving the rights of others who do not give bribes or they do not get rights at all. addition of weak faith who take bribes. then he was in the valley of the wrath of Almighty Allah and His punishment both in this world and the Hereafter. Allah Almighty only delayed, not forgotten., and should not be an ordeal expedited in the world before the Hereafter, as mentioned in a saheeh hadeeth that the Prophet sallallaahu 'alaihi wa sallam said:
ما من ذنب أحرى أن يعجل الله تبارك وتعالى العقوبة لصاحبه في الدنيا مع ما يدخر له في الآخرة, من البغي وقطيعة الرحم.
There's not a sin most worthy hasten the punishment by Allah Almighty for the actors in the world, while still saving her torment in the hereafter than exceeded the limit and decided silaturrahmi. 
NOT JUST PRISON
Thus, the fight against corruption can be categorized as jihad, the jihad against the deviant lust, prevent encouragement of vice and destructive desires faith against the hypocrite, a fraud and a traitor mandate; against the gross behavior of the corrupt, the people zhalim usurper of the rights of many, breaker state money, artisan extortion and tribute.
Corruption is a form kezhaliman a very cunning. Corruptor is the enemy in the blanket. He always membokong person or party who gave him the mandate. When he was told to secure the assets, he just menggelapkannya. When he was given the mandate, he took it with lust at will, regardless of whether the mandate that state-owned companies or employers. Whereas in muamalah, after Allah Almighty, party dikhianatinya it was that had been meritorious, menggajinya and ensure the welfare of themselves and their families.
Looking at the fact that we put criminals worthy adversary category jihad against hypocrites and wrongdoers. Corruptor, both operating in a business or government agency, in front of superiors, subordinates, or people always show fidelity and loyalty. The vision and mission for the advancement of magnitude always said offices, companies, agencies, and even the nation.
In fact, when the criminals have a position in the government, both legislative and executive, he did not hesitate to sell the promise, that what he did was for the welfare of the people, defending the poor and the common people. He always tried to present himself as a warrior defenders of truth and justice fighters. However, look at the various cases of corruption that was revealed recently. Everything looks clear, like the brilliance of the sun at noon. What did he do much different with sweet words that came from his lips. Then, behold, it was corrupt hypocrites, who love to tell a lie, that when he broke his promise, which he believed as treasonous.
The Prophet sallallaahu 'alaihi wa sallam said:
سيكون في أمتي اختلاف وفرقة, قوم يحسنون القيل ويسيئون الفعل
Will appear in the middle of my community division and strife. And there are a bunch of people who are good at talking and bad (less capable) charity. 
Meanwhile, our state law has not found a formula that could provide a deterrent to the criminals while creating a system that can minimize corruption. The death penalty is still in effect and will not be removed in our country. However, in contrast to Vietnam and China, the death penalty in Indonesia did not touch corruption.
We as people of course can only expect the severity of sanctions commensurate with the weight of their crimes, while starting to build a genuine effort (jihad) for the least, keep ourselves and our loved ones from corrupt practices.
WORLD FOR SANCTIONS corrupters
There are so many kinds of sanctions received by eating forbidden treasure of treasures especially illicit proceeds of corruption, ranging sanctions in the world, sanctioned in the grave until the punishment in the Hereafter be Hell fire, so that the corrupt will surely receive severe penalties both in this world and in the Hereafter. Among those sanctions are Allah Almighty will not get his wish and painful torment in the grave.
Prophet sallallaahu 'alaihi wa sallam said:
والذي نفسي بيده, إن الشملة التي أصابها يوم خيبر من المغانم, لم تصبها المقاسم, لتشتعل عليه نارا
And for the sake of the One who my soul in His hand, it was a small piece of cloth from ghanimah treasure he stole on the outside of the division of Khaibar war ghanimah embers will be (in the grave). 
O my brother, life's obstacles as well as physical and spiritual sanction obtained by the corrupt and thieves state property after death would be more painful and very heavy because no court is more fair and honest than the court hereafter. The act of corruption is adversely affecting very many and widespread impact, even worse than terrorism. Because corruption to kill the character of the nation, destroy the economy, crush the rights of the people, threatening the future generations of the nation, making people suffer and inner dzahir, deadly trustful attitude and honesty, morality and civilization destroy and eliminate investor confidence.
Therefore, the flesh that grows from unclean food and drinks and it will be a fine dish of fire. Prophet sallallaahu 'alaihi wa sallam said:
يا كعب بن عجرة, إنه لا يربو لحم نبت من سحت إلا كانت النار أولى به
O Ka'b bin Ujrah, the real meat of the growing illicit goods will not grow unless the right to hell with it .
The sanctions in the world can be ta'zir the punishment levels depend on the policy authorities. Even punishment for the corrupt can be killed if his actions have a negative impact collectively and general chaos.
Shaykh Salih Fauzan, quoting the words of the book of al-Ifshah authors: "The scholars agreed that the pickpockets, robbers and usurpers of someone else's property despite heavy crime and sin but not the punishment of hand amputation. And allowed (the leader of hell) in order to stop the evil they apply to their flogging, severe penalties, jail time and large fines that make them deterrent ". 
[Copied from the Sunnah Edition magazine 03/Tahun XIV/1431/2010M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
THE FATE Nian MALANG corrupt
Ustadz Abu Ihsan al-Atsary
It's unfortunate that the fate of the corrupt. The proceeds of corruption they collected did not bring any benefit to them. Assets not blessing it is precisely the source of evil. In the world they got the humiliation and the threat of severe punishment. In the Hereafter have been waiting for their harsh punishment.
Now look bad deeds, all the people curse him and pray for her ugliness. Assets obtained also not a blessing. How many criminals who die in torment because of her illness, crime proceeds was gone because little by little to the cost of treatment.
Some people are dazzled by the wealth piled the corrupt thought was really happy. They thought the criminals were able to get anything with abundant treasures. This is an erroneous judgment. Who said life is easy, the corrupt!? Their lives are filled with fear and worry. Fear and worry about their crimes exposed. Their hearts are troubled and always in confusion. That is the essence of sin, which is something that lump in your heart, and you worry that others know.
Prophet sallallaahu 'alaihi wa sallam said:
الإثم ما حاك في صدرك و كرهت أن يطلع عليه الناس
Sin is jammed everything in your chest and you do not like others to know. 
Even for cover they are willing to do what must be done kezhaliman though. That tabi'at crime, when the perpetrator is not immediately repent, then it would give birth to evil crimes differently.
That's when I eat the corruption, not the perceived satisfaction of his soul, but on the contrary, he will get greedy and greedy like a man possessed. So that became his motto is "no day without corruption '. As riba eaters that depicted by Allah Almighty as the demon-possessed.
The corrupt nature is also a wild and ferocious, indiscriminate of who and what will be the meal. To the extent that funds construction of ibadahpun ditilep heart. It's outrageous. Evil shame has vanished from his heart. As a result, he did arbitrarily. Closed her eyes and even blindness, so it can not distinguish between the good and the bad. Criterion completely upside down, evil is considered good and evil is considered good.
The corruptors as other criminals if not repent until death then they will bear the title of the world's poor, in the Barzakh and in the Hereafter. When the angel with the soul through the group of angels in the sky and asked, "Who is this bad spirit?" The angels who carry this spirit replied, "This is so and so the son of so and so the spirit." With the worst name ever bears in the world .
Did the corrupt felt pity and compassion to see his children who would hold the title after the death of her bad? Will be attached to her as 'child criminals'!
The criminals that if raised his hands high to pray to Allah, even to wail and weep, but do'anya not granted by Allah Almighty. How can do'anya granted, while food, drink and the clothes in a way that is forbidden obtained is by corruption. How could his prayer answered?
Consider the words of the Prophet Shallalahu 'alaihi wa sallam.
... ثم ذكر الرجل يطيل السفر, أشعث أغبر يمد يديه إلى السماء يا رب! يا رب! ومطعمه حرام ومشربه حرام و غذي بالحرام فأنى يستجاب لذالك
... Then the Prophet sallallaahu 'alaihi wa sallam told of a man who was to travel far, her hair disheveled and dusty feet, he cupped his hands to heaven, he prayed: "O Lord ... Oh Lord .., food fact unlawful, his drink unlawful, his clothing unlawful, and he grew up with something that is haram, then how could do'anya be granted?! [HR. Muslims, no.1015]
How life can be a blessing, children can be righteous and shalihah, when the abdominal cavity is filled with the results of corruption? Growing up and growing physique of the corruption? Is not going to heaven flesh that grows from the illicit business? That's how our Prophet sallallaahu 'alaihi wa sallam:
إنه لا يدخل الجنة لحم نبت من سحت النار أولى به
Surely not go to heaven flesh that grows from the unlawful treasure. Hell is more deserving of her. 
Did the corrupt were afraid of the Day of Judgment. At that time, the origin of the treasure will be asked. What is the answer that will be given when he was asked about his wealth, whence he acquired it? Can he evade the justice of Allah the Most Just, the All-Knowing of all things, good or dinampakkan disembunikan?
Prophet sallallaahu 'alaihi wa sallam said:
لا تزول قدما عبد يوم القيامة حتى يسأل عن أربع عن عمره فيما أفناه وعن جسده فيما أبلاه وعن ماله من أين اكتسبه وفيما وضعه وعن علمه ماذا عمل فيه
It will not shift footprints of a servant on the Day of Resurrection so questioned about four matters: About his age, why would he spend? On his body, for what he uses? On his property, where he got it, and then where he menafkahkannya? And about science, what has he resume practicing. 
In the world he may still be hiding and covering up crimes in various ways. But, on the day of Resurrection, he will not be able to hide it anymore. Because on that day, everything will be revealed by Allah Almighty. That day taghaabun!
Allah Almighty says:
يوم يجمعكم ليوم الجمع ذلك يوم التغابن
(Remember) the day (which) Allah gather you on the day of collection, That day dinampakkan mistakes. [At-Taghâbun/64: 9]
Where you'll save yourself, O 'corruptors? Really, there is nowhere to escape, no hiding place as in the life of today's world!
Do they think that it will be released? Certainly not! One rupiah corruption that they will be held accountable in the hereafter!
ووضع الكتاب فترى المجرمين مشفقين مما فيه ويقولون يا ويلتنا مال هذا الكتاب لا يغادر صغيرة ولا كبيرة إلا أحصاها ووجدوا ما عملوا حاضرا ولا يظلم ربك أحدا
And diletakkanlah book, then you will see those guilty of fear of what is (written) in it, and they say: "Ah wretched we, the book is this that leaves no small matter and not (also) a big case, but he noted everything, and they found what they were doing there (in writing)., and your Lord is not persecuting anyone. [al-Kahfi/18: 49]
Do not think you're running and dodging the success of the bondage of man-made laws in the world will happen again in the afterlife! You will never get away. Money illicit proceeds of crime of corruption may still be a bit useless in the world, but in the life hereafter. Listen to the word of Allah Almighty:
يوم لا ينفع مال ولا بنون إلا من أتى الله بقلب سليم
(It is) the day treasure and young boys are useless, except for the people to God with a pure heart, [as-Syu'ara '/ 26:88-89]
What a shame the corrupt that on the Day of Resurrection, his cover would be revealed like the sun at noon. Humans eventually learned imposture! On the Day of Resurrection will be flown flag to indicate it is the corruptors!
Shallalahu Prophet 'alaihi wa sallam said:
لكل غادر لواء يوم القيامة يعرف به عند أسته
Each rat has a flag tag at the anus on the Day of Resurrection. 
Perhaps it occurred to the corrupt, I collect as much treasure even if it means corruption, corruption'll treasure it the wherewithal for good, so the break-even! So he thought! Such assumption is clearly wrong. For Gracious Allah and will not accept unless the fine.
Prophet sallallaahu 'alaihi wa sallam said:
لا تقبل صلاة بغير طهور ولا صدقة من غلول
Prayers will not be accepted without purification and charity from the proceeds of corruption are also not accepted .
Even the sin remains sin! Shallalahu Rasulullah 'alaihi wa sallam said:
من جمع مالا حراما ثم تصدق به لم يكن له فيه أجر و كان إصره عليه
Whoever collects treasures haram then he menyedekahkannya he will not reward him and his sin burden on him. 
Donate it is not worth anything in the Almighty Allah, while he remained overwhelmed corruption of sin. So, there is no reason for him to commit acts of corruption. It's just a vicious whisper trepidation and deemed satisfactory by the man! It is Satan who frighten her with him to commit the sin of poverty, the corruption!
Allah Almighty says:
الشيطان يعدكم الفقر ويأمركم بالفحشاء
Satan promises (to frighten) you with poverty and tells you to do evil. [Al-Baqarah / 2:268].
However bizarre, the criminals were still able to smile at the sight of men, as yet without sin?
It is true Shallalahu Prophet 'alaihi wa sallam:
إذا لم تستح فاصنع ما شئت
If you have no shame then do as you please! 
Is the culture of shame is no longer here? The more readers know the answer!
So little material reflection for us all. Hopefully brief article can menggugak our consciousness so stuck in whom Satan is always lurking gap to mislead human child.
[Copied from the Sunnah Edition magazine 03/Tahun XIV/1431/2010M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
LIE base of disaster
Ustadz Ahmas Faiz Asifuddin
Honesty should not be a rare commodity. That is the desire of every Muslim a righteous nature. If honesty coloring the life of every Muslim, surely goodness will illuminate the world. The Muslims, honesty is the perpetrator of the heavenly host candidates, the eternal happiness of the world is much better.
Imam Ibn al-Qayyim t put honest nature with the following words: "Honest is the title of a great nation. Departing from honest nature is awake all the grand standing and go straight for the perpetrators. Whoever did not go down this path, he will undoubtedly fail and perish . the honest nature of this, it would be distinguishable among the hypocrites and the believers would distinguishable between the Host with the Fire. " 
Any major nation in the world, anytime, must prioritize honesty. The Muslims should carry it more feasible. Allah Almighty says:
يا أيها الذين آمنوا اتقوا الله وكونوا مع الصادقين
O ye who believe! Bertaqwalah to Allah and be with those who honestly. [At-Tawbah / 9:119]
That's the nature of the demands of every human being. Honestly! Instead, each character must have hated falsehood and injustice deeds. If lies and injustice plague, then what happens is unfortunate, in this world and in the hereafter.
Prophet sallallaahu 'alaihi wa sallam, in the hadith that was delivered by Ibn Mas'ud radi anhu, said:
إن الصدق يهدى إلى البر, وإن البر يهدى إلى الجنة, وإن الرجل ليصدق (وفى رواية لمسلم: إن العبد ليتحرى الصدق) حتى يكون صديقا. وإن الكذب يهدى إلى الفجور, وإن الفجور يهدى إلى النار, وإن الرجل ليكذب (وفى رواية لمسلم: وإن العبد ليتحرى الكذب) حتى يكتب عند الله كذابا. رواه البخاري ومسلم
Surely honesty will lead to goodness, and goodness will lead to heaven. Surely someone will earnestly strive to be honest, until finally he became truly honest. And indeed lie will lead to crime, and crime will lead to hell. Surely someone will earnestly strive to lie, until he actually tertetapkan on the side of Allah as a liar. [HR. Bukhari and Muslim. The above is the pronunciation pronunciation Bukhari] 
In another narration in Sahih Muslim, Hadith begins with:
عليكم بالصدق ... وإياكم والكذب ...
Mandatory for you to be honest ...... and be careful, you do not ever lie .... 
Imam Nawawi rahimahullah explains additions history by quoting the words of the scholars, that in it there is an emphasis to be someone serious to be honest. I mean, seriously, and intends to really pay attention to honesty. Instead it should be careful not to lie and not to easy to lie. Because if someone is easy is lying, then he will be a lot of lying and eventually became known as the man who likes to lie. If one is accustomed to being honest, then Allah Almighty will set it as a really honest. Whereas if someone accustomed to lying, then Allah Subhanahu wa Ta'ala will assign a person known liar. 
Lie was forbidden and unlawful, can even keep the faith. Al-Hafiz Ibn Hajar al-'Asqalani t bring the history of al-Bayhaqi in his saheeh isnaad, from Abu Bakr as-Siddiq radi anhu, he (Abu Bakr) said:
الكذب يجانب الإيمان
Lies will keep the faith. 
Furthermore, al-Hafiz Ibn Hajar rahimahullah quoting the words of Ibn Baththal rahimahullah, "If a man repeats kedustaannya to deserve the nickname weight as a liar, then he no longer received the title as a perfect believer, even excluding predicated as being hypocritical. That's why, after the hadeeth of Ibn Mas'ood radi ascertains anhu, Imam Bukhari t continue with the hadeeth of Abu Hurayrah radi ascertains anhu about the signs of the hypocrites. "
Al-Hafiz Ibn Hajar al-Asqalani rahimahullah later explained, "Abu Hurayrah radi anhu Hadith about hypocrites signs in question here include deeds lie, either by words or by deeds. signs first, lies in his words; marks the second , lie in amanahnya; Signs Third, lies in its promise. presents the Next Imam Bukhari hadiths about the type of legal threats in the afterlife for the liars, the mouth will torn down to ear as the mouth that is the land kema'siatannya. 
Imam Bukhari rahimahullah on the issue presented three consecutive hadith:
First Hadith: Hadith Abdullah bin Mas'ud radi anhu, already mentioned above.
The second Hadith: Hadith of Abu Hurayrah radi anhu that the Prophet sallallaahu 'alaihi wa sallam:
آية المنافق ثلاث: إذا حدث كذب, وإذا وعد أخلف, وإذا ائتمن خان. رواه البخاري ومسلم
The signs of a hypocrite are three: When he spoke, he lies; when promised, he reneged, and if given the mandate, he defected. [HR. Bukhari and Muslim] .
Third Hadith: Hadith Samurah bin Jundub Radhyallahu anhu, that the hadith which contains the type of legal threats in the afterlife for the liar is the Prophet sallallaahu 'alaihi wa sallam:
رأيت رجلين أتياني, قالا: الذى رأيته يشق شدقه فكذاب, يكذب بالكذبة تحمل عنه حتى تبلغ الآفاق, فيصنع به إلى يوم القيامة. رواه البخاري
I saw two men (angels), they said: "The man you see torn his mouth to the ear, is a liar. He was lying with lies, deception brought it round on her behalf to reach the horizon, he is a liar then be made until the Day of Judgment" . [HR. Bukhari] 
It thus becomes clear, the fruit of honesty is a virtue and heaven. While the result of lies and deception are disastrous and hell. Lies also a kezhaliman to yourself, as well as kezhaliman to others. While injustice to others is also prohibited.
Prophet sallallaahu 'alaihi wa sallam said in a hadith Qudsi, narrated Allah Almighty says:
يا عبادي إني حرمت الظلم على نفسي, وجعلته بينكم محرما, فلا تظالموا. رواه مسلم
O servant hambuKu, verily I forbade injustice to me, and I make kezhal faith is forbidden anyway for one of you, so do not you each menzalimi. [HR. Muslims]. 
That is, Allah Subhanahu wa Ta'ala has forbidden deeds unjust to His servants. Allah Subhanahu wa Ta'ala forbid they are menzhalimi. Then it unlawful for a person to apply injustice to others. 
Prophet sallallaahu 'alaihi wa sallam also reminded by the words he sallallaahu' alaihi wa sallam:
الظلم ظلمات يوم القيامة. رواه البخاري ومسلم
Behaviour injustice that would result in the darkness (for the actors) on the Day of Resurrection. [HR. Bukhari and Muslim] .
Kezhaliman to others to form a violation of any rights of another, both violations of the blood, physical, property and dignity. Hence the Prophet sallallaahu 'alaihi wa sallam said on the Farewell Pilgrimage:
إن دماءكم وأموالكم وأعراضكم بينكم حرام كحرمة يومكم هذا فى شهركم هذا فى بلدكم هذا. رواه البخاري ومسلم
Indeed (each shed) the blood of you, (co-violating) between you and the property (another violation) in honor of you, is haram happened between you, your day is as illegitimate, in the month of yours and in your country this. [HR. Bukhari and Muslim] .
One must be free from unjust deeds that saved his life in the hereafter. Prophet sallallaahu 'alaihi wa sallam said:
من كانت له مظلمة لأخيه من عرضه أوشيء فليتحلله منه اليوم قبل أن لا يكون دينار ولا درهم, إن كان له عمل صالح أخذ منه بقدر مظلمته, وإن لم تكن له حسنات أخذ من سيئات صاحبه فحمل عليه. رواه البخاري ومسلم
Those who have the sin of injustice on his brother, both with regard to his honor or anything else, then he should try to release it today, before the coming of the day when there is no more money dinar and dirham (ie the Day of Resurrection). (If on the Day of Resurrection tyranny not regardless,) so if he has a pious charity, charity shalehnya be taken (given to brother) in accordance with the injustice he did, and if he did not have the good, the evil brother would be taken and dipikulkan him. [HR. Bukhari] 
Al-Hafiz Ibn Hajar al-Asqalani rahimahullah explained to his brother kezhaliman someone can relate with self-respect or other issues, including the issue of property kezhaliman others with all of its forms. So is tyranny in the form of injury, although only a slap-shaped and so on. 
Actions lie vast tracts of land concerned. Frauds involving employment, property, trade and so forth is a violation of the rights of others. Therefore every Muslim should strive earnestly to avoid lies, as emphasized in the hadiths above.
Thus, a Muslim should be the original personality is pribadai fair and honest. While the nature of lies and betrayals is not a Mu'min. Ibn Hajar rahimahullah bring history hadith al-Bazzar, Sa'd ibn Abi Waqqas from radi dimarfu'kan anhu that the Prophet sallallaahu 'alaihi wa sallam. He sallallaahu 'alaihi wa sallam said:
يطبع المؤمن على كل شيء إلا الخيانة والكذب.
A believer can form his character by character anything but perfidy and falsehood. 
That is, a believer may develop his character into character, and anything other than a treasonous lie.
In conclusion, the above hadeeth explains the obligation to be honest and explain the prohibition on lying behavior.
But, in fact, why often happens dishonesty, fraud and embezzlement? In fact almost in all walks of life and mostly done by people who are formally registered as a Muslim?
The consequences of corruption, among others. Turns out corruption not only be done by great people who have great opportunities and great powers. But it can also be done by all levels of people with the slightest possibility and opportunity. Wholesalers can fruit corruption by cheating scales, cloth merchants of corruption through fraud on the size of the fabric, the little janitor offices can perform acts of corruption by not spending money that should return, an employee with a fool memorandum or receipt while shopping the store or the company precisely to support the making of a false receipt. Students can also act as a steward of financial corruption by making false reports or fictional, however small, or when doing fraud with customs cheating during exams.
Pendidikanpun institutions can commit fraud or corruption through engineering financial statements, or the efforts of other dishonest. If this occurs in educational institutions postscript is the agency of human cadres and leaders of the future, soon to be born human beings who are educated are not honest, be educated fraudsters, criminals and others.
Therefore, if a nation wants to be a great nation, dignified and respected, that nation must have the courage to establish itself based on honesty and must have the courage to leave the nature of falsehood, however weight.
Pious to Allah Subhanahu wa Ta'ala and the fear of the threat siksaNya in the Hereafter, will be able to encourage someone to always be honest and avoid attitudes lie. If piety and fear of Allah Almighty has implanted in the soul, and has been formed, the means have been formed also control inherent in every individual Muslim. Thus everything will run smart insha Allah. The cost to make the teams should inspectors supervised again by another team, and the other to be watched again by another, will be suppressed and can be used for other purposes, such as improving the welfare of the poor and people development facilities towards the better. Allaah Waliyyut Taufiq.
1. Fathul Bari Sharh Sahih al-Bukhari
2. Saheeh Muslim, Sharh an-Nawawi, Verification: Khalil Ma'mun Syiha, Dar al-ma'rifah
3. Iqâzhul Himam Muntaqa min al-Jami 'al-' Ulum wa al-Hikam, Shaykh Abu Usamah bin Salim al-Hilali Id, Dar Ibn al-Jawzi, cet. VII, Muharram 1425 H.
4. Madarijus Salikin, Imam Ibn al-Qayyim, Dar Ihya 'at-Turats al-Arabi - Mu'assasah at-Tarikh al-Arabi, Beirut, cet. II, year unknown.
[Copied from the Sunnah Edition magazine 03/Tahun XIV/1431/2010M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
NOT ANGRY, YOU WILL BE IN HEAVEN
Ustadz Al-Yazid bin Abdul Qadir Jawas
عن أبي هريرة رضي الله عنه أن رجلا قال للنبي صلى الله عليه وسلم: أوصني, قال: ((لا تغضب)). فردد مرارا; قال: ((لا تغضب)). رواه البخاري
From Abu Hurayrah radi anhu that a man said to the Prophet sallallaahu 'alaihi wa sallam: "Give me the will". He replied, "You do not get angry!" He repeated his request again and again, then the Prophet sallallaahu 'alaihi wa sallam said: "You do not get angry!" [Bukhari].
This hadeeth saheeh. Reported by: al-Bukhari (no. 6116), Ahmad (II/362, 466, III/484), at-Tirmidhi (no. 2020), Ibn Hibban (no. 5660-5661 in at-Ta'lîqâtul Hisan) , ath-Thabrani in Mu'jamul-al-Kabir (II/261-262, no. 2093-2101), Ibn Abi al-Mushannaf Syaibah (no. 25768-25769), 'Abdurrazzaq in al-Mushannaf (no. 20 286), al-Bayhaqi in Syu'abul-faith (no. 7924, 7926), al-Bayhaqi in as-Sunanul-Kubra (X/105), al-Baghawi in Syarhus Sunnah (XIII/159, no. 3580) .
Friends who will ask in this hadeeth named Jariyah bin Qudamah vol. He asked testament to the Prophet with a brief and concise testament that gathers various litigation goodness, so that he can memorize it and practice it. So the Prophet intestate him to keep him angry. Then he repeated his request again and again, was the Prophet still give the same answer. This suggests that anger is the subject of various crimes, and refraining from it is a staple of all goodness.
Angry devil is coal thrown into the hearts of the children of Adam that he is easy emotion, chest burning, nerves tensed, his face flushed, and sometimes expressions and actions are unreasonable.
DEFINITION OF ANGRY
Angry agitation is blood in the heart to reject interference feared or because you want revenge on those who inflict interference happened to him.
Angry raises a lot of forbidden acts such as hitting, throwing glassware, torture, hurt people, and issued the words that are forbidden as accused, abused, say dirty, and various forms of kezhaliman and hostility, even to kill, and can be rise to the level of disbelief as in Jabalah bin Aiham, and such oaths are not to be retained by syar'i, or divorced wife who was followed by remorse.
Al-Hafiz Ibn Hajar al-'Asqalani rahimahullah said, "The essence of angry is not banned because it is a matter that can not be lost tabi'at of human habitual behavior." 
What is meant by the above hadith is furious that were committed in the passions and cause damage.
In the Al-Qur `an is mentioned that Allah Karim angry. The angry attributed to Allaah the Glorified, is upset and angry with the disbelievers, polytheists, hypocrites, and those who pass through his border. Allah Ta'ala says:
ويعذب المنافقين والمنافقات والمشركين والمشركات الظانين بالله ظن السوء عليهم دائرة السوء وغضب الله عليهم ولعنهم وأعد لهم جهنم وساءت مصيرا
And He mengadzab hypocrites men and women and (also) the idolaters of men and women who are prejudiced against God. They will get a turn (Allaah) is bad, and God is angry with them, and cursed them, and provide them Hell. And (Hell) is as bad as the worst place back. [Al-Fath/48: 6] .
In the lengthy hadeeth about intercession mentioned that God is very angry as never angry as anger at the time either before or since. 
Every Muslim shall determine the nature angry with God, can not deny it, can not ditakwil, and should not be equated with the nature of His creatures. Allah Ta'ala says:
ليس كمثله شيء وهو السميع البصير
Nothing ... similar to Him, and He is All-Hearing, All-Seeing. [Asy-Syûrâ/42: 11].
The nature of God is angry for properties in accordance with the majesty and glory of God, and this is the manhaj of the Salaf to be taken by every Muslim.
As for being mad that bore his name, there is a commendable some are deplorable. Commendable if done for Allah Almighty in defense of the religion of Allah Azza wa Jalladengan sincere, defending his rights, and lusts, as practiced by the Prophet sallallaahu 'alaihi wa sallam, he was angry because the laws of God and His shari'ah violated, then he angry. Similarly, Moses angrily Alaihissallam  and Jonah angry Alaihissallam . As for the reprehensible when committed in self-defense, worldly interests, and crossed the line.
In the above mentioned hadith prohibition mad with anger following the emotions and passions whose influence led to the destruction and perdition.
Ja'far ibn Muhammad rahimahullah said, "Anger is a door every evil." To Ibn Mubarak rahimahullah said, "Gather to our good character in one word!" He replied, "Leave the anger." Likewise Imam Ahmad and Ishaq rahimahullah rahimahullah interpret that good character is to leave the anger.
Word of the Prophet sallallaahu 'alaihi wa sallam, "You do not get mad" to someone who asks testament to him contains two things.
First: The purpose of this command is a command him to have the causes that produce good morals, be generous, gracious, forbearing, shame, tawadhu ', patient, refrain from disturbing others, forgiveness, anger, beaming, and good moral character-semisalnya.
If the soul is formed with character-this noble spirit and become a habit for him, so he was able to control his anger, in the event of a variety of reason.
Second: The purpose of the Prophet is, "You do not make demands marahmu when angry happen to you, but you try not to do and not do what he ruled." Because, if the man has mastered the anger, the anger and the ruling against it.
This meaning is reflected in the word of Allah Ta'ala:
ولما سكت عن موسى الغضب
And after the anger of Moses abated ... [al-A'raf / 7: 154].
If people do not do what he was told and he is trying to temper it, then the ugliness of anger can be prevented from it, maybe even anger to disappear quietly and quickly so as if he was not angry.
In this sense there is a hint in the Qur `an to his word Almighty:
وإذا ما غضبوا هم يغفرون
And when they get angry ... forgive quickly. [Asy-Syûrâ/42: 37].
Also with his word Ta'ala:
والكاظمين الغيظ والعافين عن الناس والله يحب المحسنين
... And those who restrain anger and pardon (mistakes) of others. And Allah loves those who do good. [Ali 'Imran / 3: 134].
The Prophet ordered the people who are mad to do a variety of reasons that can withstand and defuse anger. And he praised the man who controls himself when angry.
Among the ways taught by the Prophet sallallaahu 'alaihi wa sallam in reducing anger is to say: أعوذ بالله من الشيطان الرجيم.
It was narrated from Sulaiman bin Shurad radi anhu, he said:
We were sitting with the Prophet sallallaahu 'alaihi wa sallam suddenly there were two men revile each other in the presence of the Prophet sallallaahu' alaihi wa sallam. One of them chided her angrily, his face flushed, and his neck muscles tensed, the Prophet sallallaahu 'alaihi wa sallam said: "Indeed, I know of one sentence, if he say it inevitably disappears what is it (anger). If he had to say,
أعوذ بالله من الشيطان الرجيم.
(I seek refuge in Allah from the accursed Satan's temptation). "The friend said," Have you not heard what the Messenger of Allah? "The man replied," I'm not crazy ". 
Allah Ta'ala commands us when we are disturbed devil should we seek refuge in Allah. Allah Ta'ala says:
وإما ينزغنك من الشيطان نزغ فاستعذ بالله إنه سميع عليم
And if the devil come mengodamu, seek refuge in Allah. Indeed, He is Hearing, Knowing. [Al-A'raf / 7: 200].
The Prophet sallallaahu 'alaihi wa sallam taught that an angry person to sit or lie down. He sallallaahu 'alaihi wa sallambersabda:
إذا غضب أحدكم وهو قائم فليجلس, فإن ذهب عنه الغضب, وإلا فليضطجع.
If one of you get angry in a state of standing, let him sit down: when anger was gone from him, (then it's good for him), and if not, let him lie down. 
Some say that it stands ready to take revenge, while the seat was not ready for revenge, being the person lying down is very little chance for revenge.
The point is that a Muslim should curb his anger in him and not menujukannya to others by the tongue and actions.
Prophet sallallaahu 'alaihi wa sallam taught when someone is angry let him rest, he sallallaahu' alaihi wa sallambersabda:
إذا غضب أحدكم فليسكت.
If one of you get angry, let him keep quiet. 
It is also a good medicine for anger, because if people are angry then out her remarks were filthy, vile, cursed, berated and others are large negative impact and therefore he will be sorry when the anger is gone. If he is silent, then all the bad that's gone away.
According to Islamic law that the strong is the one who is able to fight and curb his desires when angry. Prophet sallallaahu 'alaihi wa sallam said,
ليس الشديد بالصرعة, إنما الشديد الذي يملك نفسه عند الغضب.
Strong man it is not that good at wrestling, but the strong person is the person who controls himself when angry. 
Imam Ibn Baththal rahimahullah said that the fight against the passions is heavier than the enemy. 
Prophet sallallaahu 'alaihi wa sallam explained the virtues of those who can keep his temper, he sallallaahu' alaihi wa sallambersabda:
من كظم غيظا وهو قادر على أن ينفذه دعاه الله عز وجل على رؤوس الخلائق يوم القيامة حتى يخيره الله من الحور العين ما شاء.
Whoever anger when he is able to do so, on the Day of Resurrection Allah will call k in front of all creatures, then God told him to pick his favorite angel. 
Prophet sallallaahu 'alaihi wa sallam once said to a friend,
لا تغضب ولك الجنة.
Do you get angry, then you will go to Heaven. 
Required of a believer is to let his desire was simply to find out what is allowed by Allah Ta'ala for him, he could be trying to get it in good faith that he was given a reward for. And let her anger to resist disruption to his religion and to defend the truth or revenge against those who disobey Allah and His Messenger, as represented Allah Ta'ala says:
قاتلوهم يعذبهم الله بأيديكم ويخزهم وينصركم عليهم ويشف صدور قوم مؤمنين ويذهب غيظ قلوبهم
Fight them, Allah will punish them by (intercession) hand, and He will humiliate them and help (to victory) over them, and reassure those who believe. He removes anger and their hearts (the believers) ... [at-Tawbah / 9: 14-15].
It is a state of the Prophet sallallaahu 'alaihi wa sallam, he did not take revenge for himself. But if there are things which Allah has forbidden is violated, then there is nothing that could hold his anger. And he had never hit a woman with his maid and his, but he uses his hands when jihad in Allah's path.
'Aisha radi anhuma asked about the morality of the Prophet sallallaahu' alaihi wa sallam and he replied, "Morals he is Al-Qur` an. " That he was civilized with adab al-Qur` an, the depraved moral. He was pleased because the pleasure of Al-Qur `an and angry because anger of Al-Qur` an.
Since it is very shame, the Prophet sallallaahu 'alaihi wa sallam did not face anyone with something he hated, he dislikes even look at his face, as narrated from Abu Sa'eed al-Khudri, he said, "The Prophet sallallaahu' alaihi wa sallam more secluded shy than girls. If he saw something he hated, we know it in his face. "
When the Prophet sallallaahu 'alaihi wa sallam told Umar Ibn Mas'ud radi about someone saying, "This division is not intended to seek the face of God." So saying it's hard for him, his face changed, his anger, and he sallallaahu' alaihi sallamhanya wa said:
لقد أوذي موسى بأكثر من هذا فصبر.
Moses really hurt by that more painful than this, but he was patient. 
When the Prophet sallallaahu 'alaihi wa sallam to see or hear something that makes God's wrath, so he mad about it, rebuked, and not be silent. He never entered the house 'Aisha radi anhuma and saw the curtain contained images of living things to him, then his face changed and he tore it up and said, "Indeed the hard adzabnya on the Day of Resurrection is a man who drew these pictures." [16 ]
When the Prophet sallallaahu 'alaihi wa sallam were complaints about the priest who prays old man to some of them too late, he was angry, even furious, advising people, and told relieve prayers (so as not to lengthen the prayer). 
When the Prophet sallallaahu 'alaihi wa sallam saw sputum mosque in Mecca, he was angry, mengeruknya, and said,' If any one of you is in prayer, that God was in his face. Therefore, he should never phlegm in his face when praying. "
Among the prayers that he sallallaahu 'alaihi wa sallambaca are:
أسألك كلمة الحق في الغضب والرضى.
I beg of Thee the correct words when angry and pleasure. 
It's very noble, ie a simply telling the truth when he is angry or pleased, because most people when they are angry, they can not stop what they were saying.
Jabir, he said, "We've walked with the Prophet sallallaahu 'alaihi wa sallam in a war, and there was a man in the camel. Ansar camel was running slow then the Ansar said, 'Walk melaknatmu may Allah.' Prophet sallallaahu 'alaihi wa sallam said to him,' Come down from your camel. You do not accompany us with something that has been cursed. You do not pray for evil to yourselves. you do not pray for evil to your children. You do not pray for evil to your property. It was not you were at one time if the time the application is filed, but God will grant to you. "
This suggests that people are angry prayer will be granted if it coincides with a diijabah, and when angry he banned ugliness pray for him, his family, and his property.
A cleric Salaf rahimahullah said, "People who get upset if the cause of anger is something that is allowed as sick and traveling, or the cause of his anger is obedience such as fasting, he should not be censured accordingly," meaning that the person is innocent if that comes out of it when he's angry are words that contain rebuke, scorn, and so forth, as accepted in those sayings the Prophet sallallaahu 'alaihi wa sallam, "I am only human, I'm human pleasure as Allah's approval and I am angry as angry man. Muslims anywhere I've ever verbal and whip me, so I make it as a trespass (sin) for him. "
Moderate if coming out of an angry person is kufr, apostasy, murder people, taking property without right, and so forth, then Muslims have no doubt that people are angry because they got a penalty. Likewise if you are out of the person who is angry divorce, manumission of slaves, and I swear, he was convicted of it all without any difference of opinion in it. 
It was narrated from Mujahid, Ibn 'Abbas that a man said, "I mentalaq wife with three divorces when I'm angry." Then Ibn' Abbas said, "Except Ibn 'Abbas could not justify to you what Allah has forbidden you to do, you have disobeyed to your Lord, and you forbid your wife on your own. "
Narrated by Saheeh from many Companions that they actually berfatwa oath of angry people is legitimate and included kaffarat.
Al-Hasan rahimahullah said, "The Sunnah is appropriate THALAQ mentalaq her husband with a single talaq in a state of purity and not clocked. My husband has the right to choose between time with his wife for three times menstruation. If he wanted to reconcile with his wife, he is entitled to do so. If he gets mad, she waited three menstruation or three months if he does not menstruation that anger is gone. "Al-Hasan rahimahullah said," God explains that no one regrets the divorce as God commanded. "Narrated by al-Qadi Isma 'il. 
WHAT IF TREATMENT HAS ANGER volatile?
Angry people let do the following things:
1. Seek refuge in Allah from Satan's temptation to read:
أعوذ بالله من الشيطان الرجيم
I seek refuge in Allah from the accursed Satan's temptation.
2. Saying good sentences, dhikr and seek forgiveness.
3. Let the silence, not diffuse his anger.
4. Recommended wudoo '. 
5. Changing positions, when angry in a state ought to sit up, and when angry sitting in a state ought to lie.
6. Keep things that lead to anger.
7. Give the right body to rest.
8. Remember the ugly result of anger.
9. Remember the virtue of the people who can control his anger.
Allaah knows best.
FAWA `ID HADITHs
1. Zeal of the Companions to acquire what is beneficial for them.
2. Encouraged to give advice and testament to those who request it.
3. A Muslim should seek goodness streets and safety in accordance with the Sunnah.
4. Repeating the advice has a lot of benefits.
5. Prohibition of temper by his words, "You do not get angry!" Because anger can cause a variety of major damage if a person acts with lusts to defend him.
6. Islamic religion forbids the bad morals, and ban orders require a good moral.
7. Angry is human nature and tabi'at.
8. It is advisable to hold back angry and this includes the nature of a believer.
9. Against lust heavier than fighting the enemy.
10. It is advisable keep the things that lead to anger.
11. Angry commendable if someone is angry because God, to defend the truth, and not lusts and not destructive.
12. Patience and forgiveness is the nature of those who believe and do good.
13. If someone is upset let him seek refuge in Allah from the accursed Satan's temptation, and do what is mentioned above about the drugs dampen the anger.
1. Al-Qur `an and terjemahnya.
2. Al-Mu'jamul Ausath lith-Thabrani.
3. Al-Wafi Arba'în an-Fi Syarhil Nawawiyyah, by Dr.. Mustafa al-Bugha and Muhyidin Mustha.
4. As-lin-Kubra Sunanul Nasa `i.
5. Bahjatun-Nâzhirîn Riyâdhish Sharh-Righteous, by Shaikh Salim bin 'Id al-Hilali.
6. Jâmi'ul 'Uloom wal-Hikam, works of Ibn Rajab al-Hanbali. Verification: Shoaib Ibrahim al-Arnauth and Bajis.
7. Kutubus Sab'ah.
8. Mushannaf Ibni Abi Syaibah.
9. Mustadrak al-Hakim.
10. Qawa'id wa minal Fawâ `id-'an-Nawawiyyah Arba'în, Mohammed Sulthan Nazhim work.
11. Jâmi'ish Shahiih al-Sagheer.
12. Saheeh Ibni Hibban with at-Ta'liqâtul-Hisan 'ala Saheeh Ibni Hibban.
13. Saheeh at-Targhîb wat-Tarheeb.
14. Genealogy al-ahadith al-Shahîhah.
15. Sunan ad-Darimi.
16. Sunan al-Bayhaqi.
17. Syarhul Arba'în an-Nawawiyyah, by Shaykh Muhammad ibn Saalih al-'Uthaymeen.
[Copied from the Sunnah Edition magazine 06-07/Tahun XII/1429/2008M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
Testament Prophet sallallaahu alaihi wa sallam TO Abu Dhar Al-Ghifari
Ustadz Al-Yazid bin Abdul Qadir Jawas
عن أبي ذر رضي الله عنه قال: أوصاني خليلي صلى الله عليه وسلم بسبع: بحب المساكين وأن أدنو منهم, وأن أنظر إلى من هو أسفل مني ولا أنظر إلى من هو فوقي, وأن أصل رحمي وإن جفاني, وأن أكثر من لا حول ولا قوة إلا بالله, وأن أتكلم بمر الحق, ولا تأخذني في الله لومة لائم, وأن لا أسأل الناس شيئا.
From Abu Dhar radi anhu, he said: "My love (Messenger) sallallaahu 'alaihi wa sallam intestate me with seven things: (1) that I love the poor and close to them, (2) he told me that I look to people who are beneath me and not looking at the person above me, (3) he ordered me to connect silaturahmiku though they be rude to me, (4) I was encouraged to reproduce speech Lâ haulâ wala quwwata illa Billah (there is no power and effort but with God's help), (5) I was ordered to tell the truth though bitter, (6) his will saying that I do not fear the reproach reproach in da'wah to Allah, and (7) he forbade me not beg for anything to man ".
This hadeeth saheeh. Reported by priests Ahl-ul-Hadith, among them:
1. Imam Ahmad in Musnadnya (V/159).
2. Imam ath-Thabrani in Mu'jamul-al-Kabir (II/156, no. 1649), and his lafazh this hadith.
3. Imam Ibn Hibban in his Saheeh (no. 2041-al-Mawârid).
4. Imam Abu Nu'aim in Hilyatu-Auliya '(I/214, no. 521).
5. Imam al-Bayhaqi in as-Sunanul-Kubra (X/91).
Classed as saheeh by Shaykh al-'Allamah al-Imam al-Muhaddits Nashiruddin Muhammad al-Albani t in Lineage al-ahadith al-Shahîhah (no. 2166).
First: Loving People Poor And Close With Them.
Will that the Prophet sallallaahu 'alaihi wa sallam addressed to Abu Dhar was, in fact is a testament to the Islamic Ummah in general. In this hadith, the Prophet sallallaahu 'alaihi wa sallam intestate to Abu Dharr to love the poor and close to them. We as an Ummah should be aware that the advice he sallallaahu 'alaihi wa sallam is also directed to all of us.
The poor people in question, are those whose lives are not well off, had no intelligence to meet their needs, and they do not want to beg to humans. This understanding is in accordance with the words of the Prophet sallallaahu 'alaihi wa sallam:
ليس المسكين بهذا الطواف الذي يطوف على الناس, فترده اللقمة واللقمتان والتمرة والتمرتان. قالوا: فما المسكين يا رسول الله? قال: الذي لا يجد غنى يغنيه ولا يفطن له فيتصدق عليه, ولا يسأل الناس شيئا.
"People who are not poor people around begging others to be given a mouthful and two mouthfuls of food and one or two grains of dates." The Companions asked: "O Messenger of Allah, (then) what is the poor man?" He replied, "They are people whose lives are not well off, and he does not have the skill for it, then he was given Sadaqah (charity), and they do not want to beg something kind for someone else." 
Islam encourages parishioners apply tawadhu 'against poor people, sitting with them, help them, and be patient with them.
When the Prophet sallallaahu 'alaihi wa sallam gathered together the poor, some leaders of Quraysh came to talk with He sallallaahu' alaihi wa sallam, but they are reluctant to sit down with the poor people, and they told him to drive away those indigent and the poor who were with him. So come in his heart a desire to expel them, and this happens with the will of Allah Ta'ala. Then the verse came down:
ولا تطرد الذين يدعون ربهم بالغداة والعشي يريدون وجهه
You must not expel people who call his Lord in the morning and evening, they expect his face. [Al-An `am / 6:52]. 
Love the poor and close to them, with help and help them, not just close to them. What is in us, we give them because we will be given the ease by Allah Ta'ala in every affair, eliminated distress on the Day of Resurrection, and gain great rewards.
Prophet sallallaahu 'alaihi wa sallam said:
من نفس عن مؤمن كربة من كرب الدنيا نفس الله عنه كربة من كرب يوم القيامة, ومن يسر على معسر يسر الله عليه في الدنيا والآخرة ...
Anyone who removes the distress of the world, a believer, Allah will remove from him a distress at the Day of Judgment. And those who facilitate the heavily indebted difficulty, Allah will facilitate him in this world and the hereafter ... 
He sallallaahu 'alaihi wa sallam also said:
الساعى على الأرملة والمسكين كالمجاهد في سبيل الله - وأحسبه قال -: وكالقائم لا يفتر وكالصائم لا يفطر.
"People who pay for the lives of the widows and poor people like those who strive fii sabiilillaah."-I (narrator) think he said-"And like those who pray without feeling bored and like a person who fasts continuously" [4 ].
Prophet sallallaahu 'alaihi wa sallam was always hanging out with the poor, to the extent that he prayed to God to turn to tawadhu', but he said it with the word "poor".
اللهم أحيني مسكينا وأمتني مسكينا واحشرني في زمرة المساكين.
Ya Allah, give me life in a poor state, I turn it off in a poor state, and I gather with a group of poor people. 
It is the prayer of he sallallaahu 'alaihi wa sallam that Allah Ta'ala give tawadhu `nature and humility, and that does not include people who are arrogant injustice and wealthy individuals who exceed the limits. The meaning of this hadith is not asking for him to be poor, as explained by Ibn Athir rahimahullah, that the word "poor" in the above hadith is tawadhu '.  Therefore, in another hadith the Prophet sallallaahu' alaihi wa sallam refuge from poverty. 
He prayed like this, because he knew that the poor will enter paradise earlier than rich people. The grace period between the entry of the poor into the paradise before the rich than among Muslims is a half day, which is five hundred years.
Prophet sallallaahu 'alaihi wa sallam said:
يدخل فقراء المسلمين الجنة قبل أغنيائهم بنصف يوم وهو خمس مائة عام.
People Faqir Muslims will enter paradise before the rich (of the Muslims) for half a day, which is five hundred years. 
The poor people who go to heaven, it is those who obey God and His mentauhidkan shirk away, run away from the Sunnah and bid'ah acts, live the commandments of God and stay away from all of his ban.
Because rich people late into heaven for five hundred years, is that all of their property will be calculated and accounted for in the presence of Allah Ta'ala.
In another hadith the Prophet sallallaahu 'alaihi wa sallam pray to love the poor. Prophet sallallaahu 'alaihi wa sallam said:
اللهم إني أسألك فعل الخيرات, وترك المنكرات, وحب المساكين, وأن تغفر لي وترحمني, وإذا أردت فتنة قوم فتوفني غير مفتون, وأسألك حبك, وحب من يحبك, وحب عمل يقربني إلى حبك.
O Allah, I beseech thee that I may do good deeds, leave evil deeds, love the poor, and that You forgive and love me. If you want to impose a slander (evil) on a people, then I'm in a state wafatkanlah fitnah it. And I beseech thee to thy love, the love of those who love you, and love to all actions mendekatkanku to love You. 
In addition, by helping the poor and weak, we will obtain sustenance and help of Allah Subhanahu wa Ta'ala. Prophet sallallaahu 'alaihi wa sallam said:
هل تنصرون وترزقون إلا بضعفائكم.
You just get help and sustenance to the people because the weak from among you. 
He sallallaahu 'alaihi wa sallam also said:
إنما ينصر الله هذه الأمة بضعيفها: بدعوتهم, وصلاتهم, وإخلاصهم.
Verily Allah help this Ummah because they are weak people among them, that with prayer, prayer, and their sincerity. 
Second: The More People Looking To Low His position In the Matter of Matter and Livelihoods
Prophet sallallaahu 'alaihi wa sallam commanded us to see people who are under us in this worldly life and livelihoods. The purpose of it, so that we remain grateful for the blessings God has given us. Prophet sallallaahu 'alaihi wa sallam said:
انظروا إلى من هو أسفل منكم ولا تنظروا إلى من هو فوقكم فإنه أجدر أن لا تزدروا نعمة الله عليكم.
Look at the people who are next to you and do not see people who are against you, such as more appropriate, so that you do not underestimate the blessings that God has given you. 
The Prophet sallallaahu 'alaihi wa sallam forbade Muslims look to the person above. That is, do not look to the rich, a lot of wealth, position, positions, salaries, luxury vehicles, luxury homes, and more. In life sometimes we see the world to people who are above us. This is a fatal error. On the issue of housing, for example, sometimes a person's life with his family to the "rented house", then the situation is let him thankful that there are still people who do not have a place to stay and sleep under the stars. So even in the matter of income, sometimes someone just got enough to make a living the only meal of the day which is living alone, then in this situation ever he should be grateful because there are still people who do not have income, and there are people who just live from hanging his hopes to others.
While in matters of religion, obedience, approach to God, and heaven won reward, then we should look to those who are above us, the prophets, the people who are honest, the martyrs, and the righteous people. If the salafush-righteous very excited to praying, fasting, Sadaqah, reading Al-Qur `an, and other good deeds, then we must try to do it like them. And this is called competition in goodness.
On the issue of race was won goodness, God Tabarâka wa Ta'ala says:
وفي ذلك فليتنافس المتنافسون
And for the way it should be people competing. [Al-Muthaffifîn/83: 26].
Prophet sallallaahu 'alaihi wa sallam commanded us look to those who are under us in this world, that we should be grateful people and qana'ah. That being content with what God has given us, not malicious and envious people.
If a Muslim just to get food for the day which he was engaged as the greatest pleasure for him. Prophet sallallaahu 'alaihi wa sallam has mentioned this in his saying:
من أصبح منكم آمنا في سربه, معافى في جسده, وعنده قوت يومه, فكأنما حيزت له الدنيا بحذافيرها.
Those of you who feel secure in their homes, given his health, and he has food for a day, then as if he had had the whole world. 
Abu Dhar radi anhu is our example in this regard. He was looking for food for the day is lived, while he was looking for it again the next day. He did such a constant in his life. Hopefully Allah be pleased with him.
Third: Connecting Gathering Though Carib Rude Relatives Applicable.
Imam Ibn Manzhur rahimahullah said of the relationship: "Al-Imam Ibn al-Athir rahimahullah said, 'Gathering is an expression of the good deeds to intimates or relatives because senasab relationship by marriage, prostrate to them, loving them, caring for their condition, although they are much and do evil. While disconnected relationship, are opposed to it all. '"
From the above, then the relationship is only aimed at people who have a relationship with our relatives such as parents, brothers, sisters, uncles, aunts, nephews, cousins, and other relatives who have a relationship with us.
Most of the Muslims incorrectly use the word friendship. They use it to their relationships with peers and their friends. And friendship is limited to people who had an alliance with us. As for the people who are not relatives, then there is only Ukhuwwah Islamiyya (Islamic brotherhood).
Gathering essential not connect relationships with people who have done good to us, but friendship is essential to connect kinship that had cracked and broken, and do good to the relatives who do evil to us. Prophet sallallaahu 'alaihi wa sallam said:
ليس الواصل بالمكافئ ولكن الواصل الذي إذا قطعت رحمه وصلها.
People who connect kinship was not a reply to the good, but the dial is the one who connects kekerabatannya when disconnected. 
Imam al-'Allama Raghib al-Asfahani rahimahullah stated that the uterus derived from the word meaning tender mercy, that gives the consequences do good to a loved one. 
Ar-Rahim, was one of the names of God. Rahim (kin), Allah put in the 'Throne. Prophet sallallaahu 'alaihi wa sallam said:
الرحم معلقة بالعرش, تقول: من وصلني وصله الله, ومن قطعني قطعه الله.
Rahim (kinship) that depends on the Throne. He said, "Who menyambungku, God will dial. And who dumped me, Allah will make a decision. 
Connecting friendship and do good to parents is required by the arguments of Al-Qur `an and Sunnah. Instead, break the friendship and disobedience to parents is illegitimate and includes a great sin.
Allah Ta'ala says:
ويقطعون ما أمر الله به أن يوصل
... And decide what Allah has commanded to be connected ... [al-Baqarah / 2:27].
In interpreting the above verse, Imam Ibn Jarir al-Tabari t said: "In the above verse, God's servants suggested that kin relationships and connect people who have a relationship womb, and not to decide". 
Prophet sallallaahu 'alaihi wa sallam connecting link between relationship with faith in Allah and the Final Day. He sallallaahu 'alaihi wa sallam said:
من كان يؤمن بالله واليوم الآخر فليصل رحمه.
Whoever believes in Allah and the Final Day, let him connect relationship. 
With kind words, God will pave our sustenance and longevity. Conversely, the person who decides relationship, God will not be sempitkan sustenance or blessings on his property.
The prohibition decide gathering was described by the Prophet sallallaahu 'alaihi wa sallam in his saying:
لا يدخل الجنة قاطع.
Do not enter Paradise who decides relationship. 
Stay in touch can be done by visiting the Carib relatives, reportedly asked, give a gift, give alms to the poor, honor those who are older and younger love and weak, and kept asking their circumstances, either by way of coming directly, by mail, or by contacting him via telephone or short massage service (sms). Can also be done by asking them to visit, welcome him with joy, honor, were jubilant when they are happy and feel sorry when they are sad, pray for them with kindness, not envy (envy) to it, reconcile if disputing, and eager to strengthen ties among them. It could also see him when sick, meeting invitations, and the most precious is eager to preach and take him to the guidance, monotheism and Sunnah, and told them to do good and forbid them from sin and sinners.
Good relations should be continued and maintained to a good friend of relatives and committed and on the Sunnah. As for the intimate relatives or wicked infidel or heretic actors, so they can connect through a kinship with the advice and warning, and seek earnestly to do so. 
Gathering the most important is the relationship to both parents. Parents are the closest relatives, which has enormous merit, and unfortunately they give you all their lives. So it is not strange if their rights have a great rate after worship to God. In the Al-Qur'an there are many verses that command us to be kind to parents.
Birrul-walidain is kind to both parents, either in the form of material aid, prayers, visits, attention, affection, and maintain the good name when they are still alive and after they died. Birrul-walidain is both the most good deeds.
Companions narrated from 'Abdullah ibn Mas'ud radi anhu, he said: I asked the Prophet sallallaahu' alaihi wa sallam:
أي العمل أفضل? قال: الصلاة على وقتها قال: قلت ثم أي? قال: بر الوالدين قال: قلت: ثم أي? قال: الجهاد في سبيل الله.
"Charity is the most important?" He replied, "Prayer in time (in another narration at the beginning of the prayer time)." I asked, "Then what?" He replied, "Dutiful to both parents." I asked, " Then what? "He replied, 'Jihad in the way of Allah." 
Moreover, Allah Almighty and His Prophet forbade us to do disobedience to parents. Therefore, disobedience to parents is the greatest sin.
Gathering has many great benefits, including the following.
1. With kind words, it means that we have run the commands of Allah and His Messenger.
2. With the fest will foster mutual mutual help and knowing the intimate relatives.
3. With kind words, God will expand our sustenance and longevity. Prophet sallallaahu 'alaihi wa sallam said said:
من أ حب أن يبسط له فى رزقه, وينسأ له فى أثره فليصل رحمه.
Anyone who likes fortune expanded and extended its life, then let it connect ties. 
4. With the fest, we can deliver mission, convey knowledge, told to do good, and prevent various munkar which may continue berlangsunng if we do not prevent it.
5. Gathering as cause a person to go to heaven.
It was narrated from Abu Ayyub al-Ansari radi anhu, that there was a man who asked the Prophet sallallaahu 'alaihi wa sallam: "O Messenger of Allah, tell me of a charity that can put me in heaven and keep me from hell," so the Prophet sallallaahu' alaihi wa sallam said:
تعبد الله ولا تشرك به شيئا, وتقيم الصلاة, وتؤتي الزكاة, وتصل الرحم.
You worship Allah and do not associate anything with Him, establish prayer, practice regular charity, and connect relationship. 
Fourth: Increase Speech 'Lâ Haula WA Quwwata illa Billah' (No Power And The Relief Efforts Except Allah)
Why the Prophet sallallaahu 'alaihi wa sallam said sentence Lâ haulâ WA quwwata illa Billah?
The answer, so that we rid ourselves of all that we are able to do so, and we submit all matters to God. Surely that can help in all of our activities is Allah Ta'ala, and this is the meaning of our words every time you pray,
إياك نعبد وإياك نستعين
Only to You we worship, and to Thee we ask for help. [Al-Fatihah / 1:5].
And this sentence, is the meaning of the prayers that we often say in the end of our prayers:
اللهم أعني على ذكرك وشكرك وحسن عبادتك.
O God, help me to be able to make dhikr to you, thank you, and worship thee well. 
In essence, a slave has no power and effort but with God's help. A prosecutor science would not be possible to sit in the majlis of science, but with God's help. A teacher can not teach science may be useful, but with God's help. Likewise, an employee may not be able to work but with the help of God.
A servant must not be arrogant and think that he was able to do everything. A servant should realize that all that is done solely because of the help of God. For, if God does not help then maybe he does everything. That is, to say this sentence, a man of means has shown weakness, inability to himself, and shows that he is a deep need for God.
Fifth: Telling The Truth Dare Although bitter.
Bitter truth, should not prevent us to say, either to others or to yourself. If something is unclear as something haram, shirk, heresy and evil, lest we say something is haram halal, which is said to Tawheed shirk, bid'ah act is Sunnah, and the evil ma'ruf said.
The worship of the grave, for example, the obvious shirk but many preachers who argue that it is, is a problem which is still disputed. A preacher must explicitly tell the truth, an act of heresy to say heretic, and unlawful acts forbidden to be said, by bringing evidence and proof of the scholars of keharamannya.
Indeed, the most important jihad is to say a sentence haq (truth) to the authorities.
أفضل الجهاد كلمة حق عند سلطان جائر.
Jihad ultimate sentence is saying haq (truth) to the ruler of the injustice. 
That is to go to them and advising them in a good way. If it can not, it can be done by writing a letter or through the person to be their representative, not by making speeches, provocations, demonstrations. Disgrace and should not be spread through the pulpit, lectern Friday, and others.
Islam has given the provisions in advising the leaders (ulil amri). Prophet sallallaahu 'alaihi wa sallam said:
من أراد أن ينصح لذي سلطان فلا يبده علانية ولكن يأخذ بيده فيخلو به فإن قبل منه فذاك و إلا كان قد أدى الذي عليه.
Anyone who would like to advise the ruler, he must not reveal openly. Hold his hand and let him be alone with him. If the authorities would listen to that advice, then it's the best. And when the rulers were reluctant (not accept), then indeed he has the mandate of duty imposed on him. 
Sixth: Do not Fear The reproach Detractors In preaching in God's way.
In preaching on the path of Allah Ta'ala, many people reject, denounce, and others. Aching hearts in general reject the truth proclaimed. When we tell the truth and denounce them, then we were told to continue to deliver mission of truth to science, gentleness, and patience.
Among the noble spirit, was bold in telling the truth, and this is a character-Salih Salafush. Islam denounced the cowardly nature. This can be reflected from the order to advance into the battlefield and can not fall back on when faced with an enemy has. Besides that, the Prophet sallallaahu 'alaihi wa sallam refuge in Allah from cowardice. He prayed in the hadith:
اللهم إني أعوذ بك من الجبن, وأعوذ بك من أن أرد إلى أرذل العمر, وأعوذ بك من فتنة الدنيا, وأعوذ بك من عذاب القبر.
O Allah, I seek refuge in You from cowardice, I seek refuge in You from the miserly nature, I seek refuge in You from the return to life of the most despicable (dementia), I seek refuge in You from slander the world, and I seek refuge You from torment grave. 
God blessed Da'wah (da'wah to Tawheed and Sunnah) should be championed by the preachers, so upright and growing. The preacher who urged him not to be afraid. To the preacher who called on the propagation of truth, do not be afraid if received reproach, trial, rejection, and antagonism. Never backward in upholding the truth and refuse to preach. Propagation invite people to monotheism and Sunnah have to keep going even though people criticize, mencomooh, and reject it.
A preacher should not retreat in preaching in the way of Allah and do not be afraid, because God will help those who are in the manhaj of truth.
In Al-Qur `an, Allah Ta'ala mentions about people communicating the message of God, while they are not afraid. Allah Ta'ala says:
الذين يبلغون رسالات الله ويخشونه ولا يخشون أحدا إلا الله وكفى بالله حسيبا
(Namely) those who deliver treatises God, they feared him and were not afraid to anyone other than Allah. And enough is Allah as a maker of calculation. [Al-Ahzaab/33: 39].
And among the characteristics of a beloved servant of God, are they not fear reproach detractors. Allah Ta'ala says:
يا أيها الذين آمنوا من يرتد منكم عن دينه فسوف يأتي الله بقوم يحبهم ويحبونه أذلة على المؤمنين أعزة على الكافرين يجاهدون في سبيل الله ولا يخافون لومة لائم ذلك فضل الله يؤتيه من يشاء والله واسع عليم
O ye who believe! Whoever among you turns (out) from his religion, then Allah will bring a people, He will love and they will love Him, humble towards the believers, but tough on the unbelievers, who strive in the way of Allah, and do not fear the reproach those who like to denounce. That is the gift of God which is given unto whom He will. And Allah is vast (his gift), Aware. "[Al-Maida / 5:54].
Seventh: Do not Ask-Have Something To Someone Else.
People who love God, His Messenger, and humans, are people who do not beg others and ascetic to what other people have. Prophet sallallaahu 'alaihi wa sallam told his people not to beg to humans, because the original law begging is forbidden. A Muslim must try to eat the results of his own sweat, with our own efforts, and not of the business and the mercy of others. A Muslim should strive to meet the needs of their own life, because God will help him.
People who still lay (minimal in religious knowledge), they are trying to support their families by selling, both at the edges of the road or on public transportation, such as buses and trains. That is more noble than he is begging to humans. This should be a whip for the prosecution of science, so that they were trying to make ends meet with their own, and not depend on others.
Prophet sallallaahu 'alaihi wa sallam said:
لأن يأخذ أحدكم حبله فيأتي بخزمة حطب على ظهره فيبيعها فيكف الله بها وجهه خير له من أن يسأل الناس, أعطوه أو منعوه.
Indeed, one of you take a rope and bring a bundle of firewood on his back, then he sold it, so with God's honor guard. It was better for him than he was begging to humans. They give or not give. 
Begging is a very reprehensible act, and the origin of law is forbidden, except for the beneficiaries of the Muslims because it includes mutual assistance in his favor, such as for the construction of mosques, madrassas, orphans living expenses, and the like. It also must be in a good way, that is by going to the people rich and capable or announced in the mosque, not by begging on the streets. Therefore, the actions are not any examples of the Prophet sallallaahu 'alaihi wa sallam and his companions, as well as damaging the good name of Islam and the Muslims. The begging for personal gain, it is haraam in Islam.
It was narrated from the Companions Qabishah bin al-Hilali Mukhariq radi anhu, he said: The Messenger of Allah said:
يا قبيصة, إن المسألة لا تحل إلا لأحد ثلاثة: رجل تحمل حملة فحلت له المسألة حتى يصيبها ثم يمسك. ورجل أصابته جائحة اجتاحت ماله فحلت له المسألة حتى يصيب قواما من عيش (أو قال: سدادا من عيش). ورجل أصابته فاقة حتى يقوم ثلاثة من ذوى الحجا من قومه: لقد أصابت فلانا فاقة. فحلت له المسألة حتى يصيب قواما من عيش (أو قال: سدادا من عيش) فما سواهن من المسألة, يا قبيصة, سحتا يأكلها صاحبها سحتا.
Oh, Qabishah! Indeed, begging not permissible except for one of three types: (1) a person who has debts of others, he may beg until he pay it off, then it stopped (not begging anymore), (2) a person who overridden misfortune to spend his money, he may beg until he gets back alive, and (3) the pain of living overwritten so there are three people who have sense of his people saying "So and so has been overwritten Si misery," he may beg until he gets back alive. Beg for it other than three, O Qabishah, is unlawful, and the people who eat them are eating the forbidden. 
Even people who are always begging, later on the Day of Judgment no meat at all on his face, as he was not ashamed to beg the people in the world. He sallallaahu 'alaihi wa sallam said:
ما يزال الرجل يسأل الناس, حتى يأتي يوم القيامة وليس في وجهه مزعة لحم.
Someone always begging to others that he will come on the Day of Resurrection with no piece of flesh on his face. 
It means that on the Day of Resurrection he will be collected in the presence of God in his state only bone (skull) only, no meat to it. It was as a punishment for him, and as a sign of sin in the world for him as he was always begging her face without shame. 
Hopefully this article useful for writers and readers, and this Prophet will be carried out in a sincerely for Allah Ta'ala. Hopefully prayers and peace remain devoted to the Prophet sallallaahu 'alaihi wa sallam, also to his family and his companions.
The end of our call, praise be to Allah, the Lord of the Worlds.
[Copied from the Sunnah Edition magazine 06-07/Tahun XI/1428/2007M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]