Saturday, April 27, 2013



Al-Ustadz Yazid bin Abdul Qadir Jawas

عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال من نفس عن مؤمن كربة من كرب الدنيا, نفس الله عنه كربة من كرب يوم القيامة, ومن يسر على معسر, يسر الله عليه في الدنيا والآخرة, ومن ستر مسلما, ستره الله في الدنيا والآخرة, والله في عون العبد ما كان العبد في عون أخيه, ومن سلك طريقا يلتمس فيه علما, سهل الله له به طريقا إلى الجنة, وما اجتمع قوم في بيت من بيوت الله يتلون كتاب الله, ويتدارسونه بينهم, إلا نزلت عليهم السكينة, وغشيتهم الرحمة, وحفتهم الملائكة, وذكرهم الله فيمن عنده, ومن بطأ به عمله, لم يسرع به نسبه

From Abu Hurairah radi 'anhu, the Prophet sallallaahu' alaihi wa sallam said, "Whoever paved the world distress from a believer, then Allah enlarges it a hardship on the Day of Judgment. Whoever makes it easy (business) people having trouble (the debt problem), then Allah Almighty makes it easy for him (from hardship) in the world and the hereafter. Whoever cover (a disgrace) a Muslim, Allah will cover (a disgrace) his world and the hereafter. Allah continues to help a servant for the servant helps his brother. Whoever the path to seek knowledge, Allah will make it easy for him the path to Heaven. It is not a people gathered in one of the houses of Allah (mosques) to read the Book of Allah and studying in between them, but peace will descend upon them, mercy covers them, the angels surround them, and Allah praised them in the middle of the Angels who are on the side of his . Whoever is slowed by his deeds (in achieving a high degree-ed), the lineage can not speed it up. "

This hadeeth saheeh. Reported by:
1. Muslim (no. 2699).
2. Ahmad (II/252, 325).
3. Abu Dawood (no. 3643).
4. Tirmidhi (no. 1425, 2646, 2945).
5. Ibn Majah (no. 225).
6. Ad-Darimi (I/99).
7. Ibn Hibban (no. 78 - Mawâriduzh Zham-AN).
8. Ath-Thayâlisi (no. 2439).
9. Al-Hakim (I/88-89).
10. Al-Baghawi in Syarhus Sunnah (no. 127).
11. Ibn 'Abd al-Barr in Jami' Bayânil 'Ilmi wa Fadhlihi (I/63, no. 44).

In another narration, the Prophet sallallaahu 'alaihi wa sallam said:

المسلم أخو المسلم, لا يظلمه ولا يسلمه, ومن كان في حاجة أخيه, كان الله في حاجته, ومن فرج عن مسلم, فرج الله عنه كربة من كرب يوم القيامة, ومن ستر مسلما, ستره الله يوم القيامة.

A Muslim is a brother of another Muslim. He should not and must not let menzhaliminya bullied others (even he is obliged to assist and defend him) [1]. Whoever helps the needs of his brother, then Allah Almighty will always help. Whoever paved the difficulty of the Muslims, then Allah will be paved for him from one of the narrowness in the Day of Judgment, and whoever cover (a disgrace) of the Muslims, then Allah cover (a disgrace) it on the Day of Judgment. [2]

Sharh Hadith
• Word of the Prophet sallallaahu 'alaihi wa sallam (the meaning): "He who enlarges the world distress from a believer, then Allah enlarges it a hardship on the Day of Resurrection."

Because the reply according to the type of action. Hadiths about this issue a lot, such as the Prophet sallallaahu 'alaihi wa sallam,

وإنما يرحم الله من عباده الرحماء

Truly Allah loves His servants are loving [3]

Al-Kurbah (narrow) is the heavy burden that resulted in one very miserable and sad. Relieve (at-tanfîs) means the attempt to ease the burden of patients. While at-tafrîj (attempt to release) by way of eliminating the suffering of the patient so that the grief and misery vanished. Reply to ease the burden of other people who are Allah will alleviate his difficulties. And replies eliminates the trouble is Allah will remove his difficulties. [4]

A Muslim should strive to help other Muslims. Can help with science, treasure, guidance, advice, good advice, with personnel and others.

A Muslim should seek to eliminate suffering hardship or other Muslims. If a Muslim helps other Muslim with sincerity, then Allah Almighty will provide the best reply that is released from the largest and heaviest trouble that trouble on the Day of Resurrection. Therefore, a Muslim should not get tired of helping fellow Muslims. May the Almighty Allah will remove our troubles on the Day of Resurrection.

• Word of the Prophet sallallaahu 'alaihi wa sallam, meaning: "From day one Doomsday distress."

Why He sallallaahu 'alaihi wa sallam said no, "From one of the narrowness of the world and the hereafter," as he sallallaahu' alaihi wa sallam sabdakan in reply facilitates affairs and disgrace? Some say that kurab (difficulties) which is an incredible difficulties it does not override all human beings in the world, in contrast with the difficulties and embarrassment that needs to be closed, almost no one is spared. There is more to say that the problems of the world is not nothing compared to the difficulty of the afterlife. Therefore, Almighty Allah reward those who save lighten the burdens of others to relieve his troubles on the Day of Judgment. [5] This is reinforced by the words of the Prophet sallallaahu 'alaihi wa sallam:

... يجمع الله يوم القيامة الأولين والآخرين في صعيد واحد, فيسمعهم الداعي, وينفذهم البصر, وتدنو الشمس منهم, فيبلغ الناس من الغم والكرب مالا يطيقون, ومالا يحتملون. فيقول بعض الناس لبعض: ألاترون ما أنتم فيه? ألاترون ماقد بلغكم? ألاتنظرون من يشفع لكم إلى ربكم? ...

"... God gathers people from the first generation to the last generation in one place then caller gives voice to them, sight [6] to include them, they are closer to the sun, and the man bear the grief and hardship that they could no longer hold and responsibilities . Most people say to others, 'Do not you see what happened to you guys? Why do you not see the person who can ask for your intercession to the Lord of you ... '"and so on. [7]

Of 'Aisha radi anhuma of the Prophet sallallaahu' alaihi wa sallam, he said,

تحشرون حفاة عراة غرلا. قالت: فقلت: يا رسول الله, الرجال والنساء ينظر بعضهم إلى بعض? قال: الأمر أشد من أن يهمهم ذاك

You will be gathered (on the Day of Judgment) in a state of bare feet, bare (no dressing) and not circumcised. "'Aisha said," O Messenger of Allah! Men and women will see each other (private parts) to another? "He sallallaahu 'alaihi wa sallam replied," his case is more powerful than what they want. "[8]

Of Ibn 'Umar anhumadari the Prophet sallallaahu' alaihi wa sallam about the word of Almighty Allah, which means, "(It is) the day (when) all the people rise up facing all natural Rabb." (Al-Muthaffifiin/83: 6), He sallallaahu 'alaihi wa sallam said,

يقوم أحدهم في رشحه إلى أنصاف أذنيه

One of them stood while sweat until the second half of his ears. [9]

From Abu Hurairah radi 'anhu, the Prophet sallallaahu' alaihi wa sallam said:

يعرق الناس يوم القيامة حتى يذهب عرقهم في الأرض سبعين ذراعا, ويلجمهم حتى يبلغ آذانهم

On the day of Judgement, human sweat sweat till they flow in the earth up to seventy cubits and flows up to their ears

In Muslim wording,

إن العرق يوم القيامة ليذهب في الأرض سبعين باعا, وإنه ليبلغ إلى أفواه الناس, أو إلى آذانهم

Real human sweat on the Day of Judgment will eventually flow in the earth up to seventy fathoms or feet, and the height reached their mouth or ears. [10]

Prophet sallallaahu 'alaihi wa sallam said:

إذا كان يوم القيامة أدنيت الشمس من العباد حتى تكون قيد ميل أو اثنين, فتصهرهم الشمس, فيكونون في العرق بقدر أعمالهم; فمنهم من يأخذه إلى عقبيه, ومنهم من يأخذه إلى ركبتيه, ومنهم من يأخذه إلى حقويه, ومنهم من يلجمه إلجاما.

When the day of Judgment has arrived, the sun brought closer to his servants to the extent of one or two miles. Then the (hot) sun makes them sweat and then they submerged in perspiration according to their deeds. Among them there were submerged until both heels, there are submerged up to your knees, there were submerged up to his waist, and among them there were submerged up to his mouth until he could not speak [11].

• Word of the Prophet sallallaahu 'alaihi wa sallam, whose meaning, "He who made it easier for people who have difficulty then Allah Almighty give him ease in the world and the Hereafter."

This suggests that there is trouble on the Day of Resurrection. Even Allah Almighty mentions doomsday as a hard day for the disbelievers. Allah Almighty says:

وكان يوما على الكافرين عسيرا

... And that's a hard day for the disbelievers. [Al-Furqân/25: 26]

Provide convenience to the difficulties (in debt) great reward. This can be done in two ways:

First: Giving maturity and grace period until he was well off and can afford to pay the debt. It is obligatory, because Almighty Allah says, which means, "And if (the debtor) in difficulty, grant him a grace period until he gets spaciousness. Menyedekahkan And if you are, it's better for you, if you but knew." [Al -Baqarah / 2:280]

Second: By relieving the debt if he was no longer able to pay its debts.

Both of these actions has a great virtue.

From Abu Hurairah radi 'anhu, the Prophet sallallaahu' alaihi wa sallam said:

كان تاجر يداين الناس, فإذا رأى معسرا قال لفتيانه: تجاوزوا عنه لعل الله أن يتجاوز عنا, فتجاوز الله عنه

There used to be a merchant who always lend to humans. If he saw him difficulty paying its debts, he said to his sons, 'Deliver debt, hopefully Allah forgive us (of sins),' then Allah had forgiven him. [12]

From Abu Qatadah radi 'anhu, the Prophet sallallaahu' alaihi wa sallam said:

من سره أن ينجيه الله من كرب يوم القيامة; فلينفس عن معسر أو يضع عنه

Who wants to be saved by Allah from the difficulties of the Day of Judgement, let him alleviate difficulties person (payable) or clearing debts. [13]

Of Abu Yasar radi 'anhu, the Prophet sallallaahu' alaihi wa sallam said:

من أنظر معسرا أو وضع عنه, أظله الله في ظله

Whoever gives leeway time to people who have trouble paying debts or remove debts, then Allah will shelter under His shade [14]

• Word of the Prophet sallallaahu 'alaihi wa sallam, which means, "And whosoever cover (a disgrace) a Muslim then Allah Almighty in the closed world and the hereafter."

Many texts that convey the same words of the Prophet sallallaahu 'alaihi wa sallam is. It was narrated from one of the Salaf, he said, "I've met with people who have no shame then they mention the abominations of others, eventually people call this the abominations. I also have met people who have some shame, but they keep the disgrace of others, their abominations eventually forgotten. [15]

Words in the hadith of Abu Burdah reinforced by radi 'anhu, from the Prophet sallallaahu' alaihi wa sallam said,

يا معشر من آمن بلسانه ولم يدخل الإيمان قلبه: لا تغتابوا المسلمين, ولا تتبعوا عوراتهم; فإنه من اتبع عوراتهم يتبع الله عورته, ومن يتبع الله عورته يفضحه في بيته

O ye who believe with his tongue, but faith does not go into his heart, do not you wag the Muslims and do not look for their abominations! For whosoever seek their abominations then Allah will seek out her shame and her shame whoever wanted by Allah, then Allah will humiliate (though he was) at home. [16]

Associated with immoral acts, people were divided into two groups:
First: Good people whose kindness and obedience is known to many people. He was not known as evildoers. People like this, if it made a mistake or blunder, the mistake should not be disassembled and should not be discussed because it includes backbiting (wag) are forbidden. Allah Subhanahu wa Ta'alaberfirman, which means, "Verily those who want the most heinous acts was spread among the people who believe, for them a painful torment in this world and in the hereafter. And Allah knows, while you do not know. "[An-Nûr/24: 19]

Purpose of this paragraph is to spread the heinous deeds of believers who hide their mistakes or spread the word heinous alleged to Muslims when they do not do it at all, as the story of a lie that struck 'Aisha radi anhuma.

As righteous people cautioned the unjust order enjoining keep the evildoers. So, when someone comes about to repent, regret and confessed sinner heavy but he could not explain it in detail, then people like it, do not need to be asked to explain in detail and he asked her disgrace, as ordered by the Prophet sallallaahu 'alaihi wa sallam to Ma'iz and al-Ghamidiah woman (who has admitted adultery). And as the Prophet sallallaahu 'alaihi wa sallam did not ask for a detailed explanation to the person who says, "I have committed adultery then sentenced me."

Prompts disgrace a Muslim who does wrong does not mean letting guilt. For those who know it still has the obligation to deny such errors and obliged to cover her shame.

Therefore, every Muslim and Muslimah must cover himself when he is wrong, immediately offer repentance to Allah Almighty and do not tell it to others.

Second: People who are known as evildoers and he did it openly, no matter what the action-vice and skewed public comments against him. People like this, it's opened her shame, as confirmed by al-Hasan al-Basri rahimahullah and others. Even people like this should be investigated for sentenced hudûd situation (punishment had). The Prophet sallallaahu 'alaihi wa sallam said:

واغد يا أنيس إلى امرأة هذا, فإن اعترفت; فارجمها

Hi Unais! Go to so and so's wife. If he admitted to (fornicate), then rajamlah it! [17]

People like that should not be defended if caught although the news has not reached to the ruling he should be allowed to stop to get a penalty of his crime and deter others.

Imam Malik rahimahullah said, "People who are not known to hurt others and hurt because of mistakes then people like this does nothing while the information is being defended not sound ruler. While famous love hurt or damage, then I'm not happy when he defended anyone. This person should be left up to the punishment meted out to him. "Perkatan is narrated by Ibn al-Mundhir and others.

So is the actor in the ongoing heresy heretical acts and invites people to his heretical then we must explain to the Muslims about the person. Even obligatory for rulers and scholars to explain the mistake and heretical so people do not get lost and it is as guarding against the religion of Islam.

• Word of the Prophet sallallaahu 'alaihi wa sallam, "God helps His servants for the servant helps his brother."

In the hadeeth of Ibn 'Umar anhumadisebutkan the Prophet sallallaahu' alaihi wa sallam said:

... ومن كان في حاجة أخيه كان الله في حاجته

"... And whoever needs helping his brother, then Allah always needs help."

Words of the Prophet sallallaahu 'alaihi wa sallam is recommended that Muslims help each other in goodness and helping his brothers in need. Allah Subhanahu wa Ta'alaberfirman, which means, "And please-menolonglah you in (doing) goodness and piety, and do please help in sin and enmity. But fear Allah, indeed, Allah is very severe punishment." [Al -Maidah / 5:2]

Please help has been carried out in the lives of the righteous Salafush. 'Umar ibn al-Khattab radi' anhu often visited the widows and fetch water for them at night. On one evening, 'Umar ibn al-Khattab seen by Talha radi' anhu entered the house of a woman then Talha radi 'anhu entered the woman's house in the afternoon, it turned out she was an old woman, blind, and lame. Talha radi anhu asked, "What man done to you last night?" She replied, "It's been a long time people come to me to bring something useful to me and took me out of trouble." Talha radi 'anhu said, "May your mother survived - tone-sentence wonder, O Talha, why do you investigate the nakedness-the nakedness of 'Umar? "[18. That is, why I do not follow the footsteps of Umar anhu in his favor. Allah knows best.

Mujahid rahimahullah said, "I once accompanied Ibn 'Umar anhumadiperjalanan to serve, but it is he who serve me." [19]

It was narrated from Anas radi 'anhu, he said, "We are with the Prophet sallallaahu' alaihi wa sallam on the go. Among us there are fast and there are not fasting. On a hot day we stop somewhere. People who are most protected from the heat is the owner of clothing and any of us there is a refuge away from the scorching sun with his hand. The people who were falling fast, were the people who did not fast standing still. They set up camp and give drink to the rider then the Prophet sallallaahu 'alaihi wa sallam said, "On this day, people are not going to bring the reward of fasting." [20]

[Copied from the Sunnah Edition magazine 06/Tahun XIV/1431H/2010. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


Al-Ustadz Yazid bin Abdul Qadir Jawas

Sharh Hadith
• Word of the Prophet sallallaahu 'alaihi wa sallam: "Whoever the path to seek knowledge, then the Almighty Allah make easy for him the way to heaven."

Science is the science Sharai, the science revealed by Almighty Allah to His Messenger and the information in the form of instructions. So, science is praised and exalted revelation science, the science that revealed by Allah Almighty. [21] The Prophet sallallaahu 'alaihi wa sallam said:

من يرد الله به خيرا يفقهه في الدين, وإنما أنا قاسم والله يعطي, ولن تزال هذه الأمة قائمة على أمر الله, لا يضرهم من خالفهم حتى يأتي أمر الله

Whoever desired goodness by Allah, He will make it clear about religion. Sesung were virtually the dole and I was the one who gave Allâh. And this nation will always be upright at the command of God, they can not be harmed by those who menyelisihi them until the arrival of Allâh decision (judgment day) [22].

Knowledge is useful and there is no benefit. Useful as explained by the scholars:

Shaykh al-Islam Ibn Taymiyah (d.. 728 H) t says, "Science is what is built on the argument, and useful knowledge is the knowledge brought by the Prophet sallallaahu 'alaihi wa sallam. Sometimes there is a science that is not derived from the Prophet sallallaahu 'alaihi wa sallam, in worldly affairs, such as medicine, arithmetic, science agricultural science and trade. "[23]

Imam Ibn Rajab (d.. 795 H) rahimahullah said, "Science is beneficial lead to two things. First, know Allah Subhanahu wa Ta'aladan everything that is right it is a lovely names, noble qualities and noble deeds. This leads to the glorification of science, fear, love, hope and resignation to Allah and the pleasure of the fate and wait for all the calamities that Allah Subhanahu wa Ta'alaberikan. Second, knowing all that blessed and loved Almighty Allah and stay away from all that is abhorrent and His wrath in the form of beliefs, physical and spiritual deeds and sayings. This science requires people who know it to be rushed doing what he loved and blessed Allah Subhanahu wa Ta'aladan away from all that is abhorrent and His wrath. If science produces two things for the owner, then this is useful knowledge. Whenever science useful and stuck it in my heart, then indeed, the heart will feel humility, fear, submission, love and glorify Allah Almighty, and the soul felt quite satisfied with something that is lawful, although a little and feel full with him. This makes qana'a and ascetic against the world. "[24]

Ibn Rajab (d.. 795 H) t also said, "Science is the most important Tafsir al-Qur-an, explanation of the meaning of the hadiths of the Prophet sallallaahu 'alaihi wa sallam, and discussion about the issues of halal and haram is narrated from the Companions, tabi'in, Tâbi'ut tabi'in and leading priests who follow in their footsteps ... "[25]

Imam al-Auza'i (d.. 157 H) rahimahullah said, "Science is what brought the Companions of the Prophet Muhammad sallallaahu 'alaihi wa sallam, while that which comes from besides they are not science." [26]

Imam Ibn al-Qayyim rahimahullah in I'lâmul Muwaqqi'în (2/149) said, "Some scholars said, 'Science is the word of Allah, saying of the Prophet sallallaahu' alaihi wa sallam and the words of the Sahabah. Everything is not against ... '"

Imam Muhammad ibn Idris ash-Shafi'i (d.. 204 H) rahimahullah said:

The whole science in addition to al-Qur-an is busy,
except the science of hadith and fiqh in order to explore the science of religion.
Science is listed in it: 'Qaalaa, haddatsanaa (hadith has been delivered to us)'.
The addition was just anxious (whisper) devil. [27]

Word He sallallaahu 'alaihi wa sallam, "Whoever the path to seek knowledge, then Allah made it easy for him the way to heaven."

In this hadith there is a promise of Allah Almighty for the people who walk in order to study Sharai.

"Walking to study" has two meanings. First, the path to the physical meaning, ie walk to the assemblies of the clergy. Second, the path (methods) that can lead a person to get the science as memorizing, learning (seriously), reading, menela'ah books (the scholars), writing, and trying to understand (what is learned) .

"Allah will ease the way to Paradise" has two meanings. First, Allah Almighty will make it easier to go to heaven for those who seek knowledge with the aim of seeking the face of Allah, to gain knowledge, to benefit from the knowledge and practice Sharai consequences. Secondly, Allah will make easy for him the road to Paradise on the Day of Judgment when passing "shirath" and eased fears of many that exist before and after. Allah knows best. [28]

It's like the word of Almighty Allah, whose meaning, "And indeed, We have made it easy al-Qur-an for the warning, then is there any one who would take heed?" [Al-Qamar/54: 17]

One of the Salaf said, "The purpose of the verse, 'Is there a science prosecutor so that he will be assisted in looking for it?" It could be that the intended words of the Prophet sallallaahu' alaihi wa sallam above is Allah Subhanahu wa Ta'alamemberi convenience to the prosecution of science if he charge him with the intention of getting a face Allah, take advantage of it, and consequently practice. So, the science of the cause he get a clue and go to heaven.

Sometimes Allah Almighty made it easier for prosecutors to master the science of other sciences that are useful and can be delivered to heaven. Some said, "He who apply their knowledge, then Allah gave him the knowledge that he knew not." There is also a saying, "Pahala goodness is goodness afterwards."

Allah Almighty says:

ويزيد الله الذين اهتدوا هدى

"And Allah will add instructions to those who have got a clue ..." [Maryam/19: 76]

Understanding between the Prophet sallallaahu 'alaihi wa sallam, "Whoever the path to seek knowledge, then Allah made it easy for him the way to heaven." Almighty Allah is passed it easier path (path in its essential meaning) to heaven on Judgement day, such as passing shirath as well as the difficulties before and after sirâth. was all facilitated the prosecution of science. Due science can lead a person to know God Almighty through the nearest lane. So, whoever the path of science and do not turn away, it will be up to Allah and His Paradise through nearest point and easily. therefore, all the way to heaven in the world and the hereafter becomes easy for the prosecution of science. There is no way to know Allah, attain His good pleasure, success with his closeness to the world and the Hereafter except with useful knowledge that brought by the apostles and passed down in his book. So the book serves as a guide for him that could lead him in the darkness of ignorance, doubtful and doubt. therefore Allah Almighty named his book with an-Nur (light).

Allaah says, which means, "Indeed, has come unto you light from Allah and a book that explains. By the Book that Allah gives guidance to those who follow His pleasure into the way of salvation, and the book was also issued the man of Allah darkness to the light by His leave, and pointed to the straight path. "[al-Maidah / 5:15-16]

The Prophet sallallaahu 'alaihi wa sallam likens the bearers of knowledge (the Ulama) as the stars in the sky are used as a guide in the darkness. If the stars are gone and vanished, then the universe will be destroyed. If science Sharai remain with humans, then humans always be above instructions. And science, remain for the scholars there. If the scholars and the people who practice it no longer exists, then the man will fall into error. Prophet sallallaahu 'alaihi wa sallam said, which means, "Indeed Allah Ta'ala does not deprive science of the servants at once, but he will repeal the mewafatkan science scholars. Thus, if there is no more a pious, men would lift the leaders are stupid, they then asked berfatwa without knowledge, they go astray and misleading others. "[29]

Ubadah radi anhu once told that science was first removed from humans is kekhusu'an. Ubadah bin ash-Shamit radi 'anhu said that because there are two kinds of science:

First: The science is in the hearts of his people. The science is the science of Allah, His names, His attributes, His deeds that makes people afraid of Allâh, reluctant to Him, glorify Him, submit to Him, love Him, hoping Him, pray to Him, my sole trust in Him, and so forth. That is useful knowledge.

Second: Studies on the tongue. That is Allah's proof for you or against you.
So, the science is the science first appointed interior that blends with the heart and fix it. Science is being left in the human tongue; clerics or in addition to them, do not waste it and practice it. Then science is lost with the death of the scholars, as a result, al-Qur-an is only in Mushhaf without anyone understanding its meanings, its limits and its laws. It is growing steadily until the end of time then there is nothing left in the Manuscripts and liver. After that, the Resurrection occurred. [30]

• Word of the Prophet sallallaahu 'alaihi wa sallam, whose meaning, "It is not a people sitting in one of the houses of Allah (mosques), they read the Book of Allah and studying it among themselves, but peace come upon them, mercy covers them, the angels surround them, and Allah mentioned them in the presence of beings who are in His hand. "

This suggests sitting in the mosques to read al-Qur-an and learn disunnahkan. If the terms of the above hadith taken to learn and teach the meaning of al-Qur'ân, then all Ulama 'al-Barr agreed that it was. Prophet sallallaahu 'alaihi wa sallam said:

خيركم من تعلم القرآن وعلمه

The best of you are those who learn and teach the Qur'an. [31]

Abu 'Abdurrahman as-Sulami rahimahullah said, "This is what made me sit up in my seat is." He taught al-Qur'ân since the days of' Uthman bin 'Affan up to the time of al-Hajjaj ibn Yusuf. [32]

If the word He sallallaahu 'alaihi wa sallam is understood the meaning of the more common include gather in mosques to learn al-Qur'ân is absolute, because sometimes the Prophet sallallaahu' alaihi wa sallam had someone recite al-Qur'ân in order He can listen to his reading, as he sallallaahu 'alaihi wa sallam never told Ibn Mas'ud radi' anhu order to read al-Qur'ân He sallallaahu 'alaihi wa sallam.

'Umar ibn al-Khattab radi anhu never had someone recite al-Qur'ân to him and his colleagues. They all listened. Sometimes 'Umar ordered Abu Musa Umar radi' anhu and sometimes ordered 'Uqbah bin' Amir radi anhu. [33]

The majority of scholars argue that gathered to study the al-Qur'ân al-Barr. They evidence the hadiths that show the sunnah gathering for dhikr, while reading and studying al-Qur'ân is the best dhikr.

Of Mu'awiya anhu narrated that the Messenger of Allaah sallallaahu 'alaihi wa sallam came out to one of the companions-Sahaba halaqah he then said, "What makes you sit?" They replied, "We sat down for dhikr of Allah Almighty and praise Him because He gave us directions to Islam and confers a favor to us. "He sallallaahu 'alaihi wa sallam said," By Allah, if you sit for it all? "They replied," By Allah, we did not sit except for the purpose . "He sallallaahu 'alaihi wa sallam said,

أما إني لم أستحلفكم تهمة لكم, ولكنه أتاني جبريل فأخبرني أن الله عز وجل يباهي بكم الملائكة

Actually I did not ask you guys for accusing you swear, because Gabriel came to me and then told me that Allah Almighty proud of you to the angels. [34]

Hadiths that convey the same this lot. This hadeeth indicates that their respective dhikr, not in congregation and not too loud. Thus, the above hadeeth which convey the same to him and showed no dhikr in congregation. Because dhikr jama'i never exemplified by the Prophet sallallaahu 'alaihi wa sallam and his companions radi anhum. Even Abdullah bin Mas'ud radi anhu harsh rebuke to those who make dhikr jama'i as mentioned in the authentic history. [35]

The Prophet sallallaahu 'alaihi wa sallam explained that reward those who sits in one of the houses of Allah (mosque) al-Qur'ân to learn there are four: [36]

1. Composure down to them. It was narrated from al-Bara 'ibn' Umar radi Azib he said, "There is someone reading surat al-Kahf and there beside the horse and then he covered the cloud. The swirling clouds and approached the man ran up to the horse from the cloud. The next day, the person is facing the Prophet sallallaahu 'alaihi wa sallam and tell the story. He sallallaahu 'alaihi wa sallam said:

تلك السكينة تنزلت للقرآن

That calm down for al-Qur'ân. [37]

A similar incident experienced by Usaid bin Khudair radi 'anhu [38]

2. Filled with grace. Allah Subhanahu wa Ta'alaberfirman, which means, "... Verily Allah's mercy is close to those who do good." [Al-A'raf / 7: 56]

3. The angels surround them.

4. Allah Almighty said in the presence of their beings in his side. Prophet sallallaahu 'alaihi wa sallam said, "Allah said,

أنا عند ظن عبدي بي, وأنا معه حين يذكرني, إن ذكرني في نفسه; ذكرته في نفسي, وإن ذكرني في ملإ; ذكرته في ملإ خير منهم

'I fit my servant allegations against me and I was with him when he dhikr to me. If he is remembered (dhikr) to me alone and I remember him alone and if he is remembered (dhikr) to me in a group then I remember him in a group that is better than them. [39]

Form he remembers Allah Subhanahu wa Ta'alakepada His servants Allah is praised him before the angels, proud.

Allah Ta'ala says, which means, "O ye who believe! Berdzikirlah you to Allah as much as possible. And glorify Him in the morning and evening. Shalawat He was the one who told you, and His angels that He took you from darkness to light. And Allah is Most Merciful to the believers "[al-Ahzâb/33 :41-43]

Form of blessings Allah Almighty to His servant is Allah Subhanahu wa Ta'alamenyanjungnya before His angels and praise to remember him. That was said by Abul 'Aliyah and mentioned by Imam Bukhari in the book Shahîhnya. [40]

• Word of the Prophet sallallaahu 'alaihi wa sallam which means, "He who is slowed by his deeds (in achieving a high degree-ed), the lineage can not speed it up"

That is, charity perbuatanlah reach someone who can deliver a high degree in the afterlife. Almighty Allah says, which means, "And each of these people earn degrees because of what he did." [Al-An `am / 6:132]

So, whoever charitable slow to achieve a high level on the side of Allah, then nasabnya can not speed it up to achieve the degree. Because Allah Almighty determines merit based practice and not lineage. Allah Subhanahu wa Ta'alaberfirman, which means, "If the trumpet is blown then there is no lineage ties between them that day and they did not ask each other." [Al-Mukminûn/23: 101]

Allah Almighty ordered the Muslims rushed won forgiveness and mercy of Allah with righteous deeds. Almighty Allah says, which means, "And haste ye seek forgiveness from your Lord and get Paradise as wide as the heavens and the earth, prepared for those who fear Allah, (ie) berinfak people, both in times of both narrow and those who restrain anger, and pardon (faults) of others. And Allah loves those who do good. "[Ali 'Imran / 3:133-134]

It was narrated from Abu Hurayrah radi anhu that when verse 214 Asy-Syu'ara letter was revealed, the Prophet sallallaahu 'alaihi wa sallam said:

يا معشر قريش اشتروا أنفسكم لا أغني عنكم من الله شيئا, يا بني عبد مناف لا أغني عنكم من الله شيئا, يا عباس بن عبد المطلب لا أغني عنك من الله شيئا, يا صفية عمة رسول الله لا أغني عنك من الله شيئا, يا فاطمة بنت محمد صلى الله عليه وسلم سلينى ماشئت من مالي لا أغني عنك من الله شيئا

O people of Quraish, buy yourselves a self, because I could not give the slightest benefit to you in the presence of Allah. O Banu 'Abdu Manaf, I could not give the slightest benefit to you in the presence of Allah. O 'Abbas ibn' Abdul Muttalib, I can not give you any benefit in the presence of Allah. O Messenger of Safia aunt, I can not give you any benefit in the presence of Allah. O Fatima Muhammad child, ask my fortune as you please, I can not give any benefit to you in the presence of Allah. [41]

It was all reinforced by the words of the Prophet sallallaahu 'alaihi wa sallam,

إن آل أبي فلان ليسوا بأوليائي, إنما وليي الله وصالح المؤمنين.

Indeed my guardian family-my father is not my guardian. Guardian my guardian is Allah and the believers are righteous [42].

The hadith suggests that sainthood relationship (proximity) can not be obtained by lineage, but is obtained by faith and good deeds. So, whoever shalihnya faith and perfect charity, then kewaliannya the Prophet sallallaahu 'alaihi wa sallam is noble lineage albeit distant kinship. One poet said,

لعمرك ما الإنسان إلا بدينه فلا تترك التقوى اتكالا على النسب
لقد رفع الإسلام سلمان فارس وقد وضع الشرك الشقي أبا لهب

I swear to you that the man was actually with agamnya. Do not forsake piety because it rests on lineage.
Indeed, Islam has raised Salman al-Farisi and shirk degrading the wretched Abu Lahab. [43]

1. The virtue of helping the needs and difficulties of the Muslims.
2. And helped pave the distress of a Muslim is a way to draw closer to Allah and His mercy grabbing way.
3. Establish the existence of the Day of Judgment.
4. On the Day of Judgment no great difficulty.
5. Prompts facilitate business people in difficulty (debt).
6. Replies that according to the type of charity.
7. Prompts for disgrace a Muslim.
8. Help fellow Muslims in the goodness that invites attention is because Allâh
9. Mandatory Sharai studying.
10. Walking or safar primacy to study Sharai.
11. Science demands Sharai is the path to Heaven.
12. The most important science is studying the Book of Allah (al-Qur'ân) to read, understand and practice it, then learn the sunnah of the Prophet sallallaahu 'alaihi wa sallam. Both are required to be understood by understanding Salafush Salih.
13. Read al-Qur'ân and study will bring peace, mercy, surrounded by angels and was mentioned by Allah in the presence of His angels paar.
14. Establish the existence of angels.
15. Primacy gathered in the house of Allah (mosques) to study the science.
16. Lasting happiness achieved by good deeds, not by lineage or lineage.
17. Glory in the hand of Allah can be reached by piety and good deeds, not by lineage and property.

1. Al-Qur-anul Karim and terjemahnya.
2. Shahiih al-Bukhari.
3. Shahiih Muslim.
4. Musnad Imam Ahmad.
5. Sunan Abu Dawud.
6. Sunan at-Tirmidhi.
7. Sunan an-Nasa-i.
8. Sunan Ibni Majah.
9. Mustadrak Hakim.
10. Sunan ad-Darimi.
11. Shahiih Ibni Hibban (at-Ta'liiqaatul Hisaan).
12. Hilyatul Auliyaa ', by Abu al-Ashfahani Nu'aim.
13. Jaami 'Bayaanil' Ilmi wa Fadhlihi.
14. Fadhlu 'Ilmi Salaf' alal Khalaf.
15. Fat-hul Baari, the work of al-Hafiz Ibn Hajar al-'Asqalaniy.
16. Genealogy al-Ahaadiits ash-Shahiihah, works Shaykh Muhammad Nasir al-Albani.
17. Qawaa'id Fawaa-id wa an-Nawawiyyah Arba'iin terminal, Sulthan Mohammed Nazhim work.
18. Syarhul Arba'iin an-Nawawiyyah, works of Shaykh Muhammad bin Salih al-'Uthaymeen.
19. Jaami'ul 'uloom wal Hikam of Ibn Rajab al-Hanbali. Verification: Shoaib Ibrahim al-Arnauth and Baajis.
20. Tuhfatul Ahwadzi, work 'Abdurrahman ibn' Abdurrahim al-Mubarakfuri.
21. Kitaabul 'Ilmi, the work of Shaykh Muhammad bin Salih al-' Uthaymeen.
22. Science demands Road to Heaven, the work of Yazid bin Abdul Qadir Jawas.
23. Majmuu 'al-Fataawaa, works of Shaykh al-Islam Ibn Taymiyah.

[Copied from the Sunnah Edition magazine 06/Tahun XIV/1431H/2010. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


Muslim cleric Abu Isma'il al-Atsari

Some people say, 'Life is the essential happy'. From there then they do as they wish. They are not concerned with all sorts of rules. They want to live a happy life, but doing immoral acts that endanger themselves in the hereafter. They fooled with momentary happiness they feel in this world, so that they remain brave and daring deeds that remain religiously forbidden. Indeed, a happy life is the desire of every creature. However, many people who do not know or do not want to know that happiness is the ultimate happiness hereafter.

Allah Almighty says:

وما هذه الحياة الدنيا إلا لهو ولعب وإن الدار الآخرة لهي الحيوان لو كانوا يعلمون

And the life of this world but amusement and play, and that's actually the real life of the Hereafter, if they only knew [al-'Ankabût/29: 64]

When explaining the purpose of this verse, Imam Ibn Kathir rahimahullah said, "Allah Almighty says (in order) the world proclaim how contemptible, will be destroyed and will disappear (when specified). And this world is not eternal, and just bring negligence and nature games. he said, "and indeed that is exactly the life hereafter", means (the hereafter) is eternal life, of truth, which will not perish and disappear. Lives continuous hereafter for ever. Word His (which means) "if they only knew", that is, if people knew, then they would really prefer something that is baqa '(eternal) than mortal (perish). "[1]

Therefore, to avoid missteps, goals and priorities in the pursuit of happiness that we want, we will here say a few things related to happiness in this world and hereafter.

This is the peak of happiness. This is always requested by the servants of Allah Azza wa Jallayang righteous, as stated in His word:

ومنهم من يقول ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار) 201 (أولئك لهم نصيب مما كسبوا والله سريع الحساب

And among them there are those who pray, "Our Lord, grant us good in this world and good in the hereafter, and save us from the torment of hell". They are the ones who got the part of the (deeds) which they have earned, and Allah is swift at reckoning of his [al-Baqarah / 2: 201-202]

It is also a prayer and petition Alaihissallam Prophet Moses and his people are righteous, as proclaimed Almighty Allah in His Book:

واكتب لنا في هذه الدنيا حسنة وفي الآخرة إنا هدنا إليك

(They also pray), "And ordain for us good in this world and in the Hereafter; actually our back (repent) to you [al-A'raf / 7: 156]

The highest degree will be achieved by those who fear Him and do good deeds, as we know that Ihsan is the highest degree of faith, based on the content of the hadith Jibril Alaihissallam. Allah Almighty says:

وقيل للذين اتقوا ماذا أنزل ربكم قالوا خيرا للذين أحسنوا في هذه الدنيا حسنة ولدار الآخرة خير ولنعم دار المتقين

And say to those who fear Allah: "What has been revealed by your Lord?" They said: "(Allah has lowered) goodness". People who do good deeds (the best) in the world obtain (retaliation) is good. And indeed the Hereafter is better village and that's the place for the best of the righteous [an-Nahl/16: 30]

2. MISERABLE IN THE WORLD, HAPPY in the hereafter
There are more people achieve happiness in the hereafter, although in the world to get a variety of calamities and exams, even distress and accidents. This type of human being preached by the Prophet Muhammad sallallaahu 'alaihi wa sallam in the authentic hadith:

عن أنس بن مالك قال قال رسول الله صلى الله عليه وسلم يؤتى بأنعم أهل الدنيا من أهل النار يوم القيامة فيصبغ في النار صبغة ثم يقال يا ابن آدم هل رأيت خيرا قط هل مر بك نعيم قط فيقول لا والله يا رب ويؤتى بأشد الناس بؤسا في الدنيا من أهل الجنة فيصبغ صبغة في الجنة فيقال له يا ابن آدم هل رأيت بؤسا قط هل مر بك شدة قط فيقول لا والله يا رب ما مر بي بؤس قط ولا رأيت شدة قط

From Anas ibn Malik radi 'anhu, he said, "The Messenger sallallaahu' alaihi wa sallam said, 'On the Day of Judgment will be brought in a world that most people get a lot of pleasure, but he was among residents of hell. Then he entered briefly in the fires of hell, then he asked, "Son of man, have you seen any good? Did you ever get the pleasure?" And he replied, "No, by Allah, O Rabbku".

Furthermore, it would be brought in the most miserable man in the world, but he was among the people of Paradise. Then he entered into heaven for a while, then he asked, "Son of man, have you see the misery? Have you suffered a hardship? "And he replied," No, by Allah, O Rabbku. I never get woes at all, and I never saw any trouble at all ". [HR. Muslim, no. 2807 and others]

3. HAPPY IN THE WORLD, wretched in the hereafter
Companions hadeeth of Anas bin Malik radi anhu above also explains the existence of the human species is lahiriyah-happy-world, but in the hereafter will have tribulation very heavy. We see that most of the community leaders who are opponents of the affluent and the rank of the apostles preaching. Allah Almighty says:

وما أرسلنا في قرية من نذير إلا قال مترفوها إنا بما أرسلتم به كافرون) 34 (وقالوا نحن أكثر أموالا وأولادا وما نحن بمعذبين) 35 (قل إن ربي يبسط الرزق لمن يشاء ويقدر ولكن أكثر الناس لا يعلمون

And We have not sent to a country a warner, but the people who live in luxury in the country said, "We deny that you sent to deliver it." And they said, "Wealth and our children much more (than you) and we never will be punished." Say: "Verily Rabbku paved sustenance for whom He wills and narrow (for whom He wills) . But most people do not Know "[Saba '/ 34: 34-36]

Take a look, below unbelievers, how he delighted and happy in the world, but in the Hereafter he will not get stuck suffering. Allah Azza wa Jallaberfirman:

وأما من أوتي كتابه وراء ظهره) 10 (فسوف يدعو ثبورا) 11 (ويصلى سعيرا) 12 (إنه كان في أهله مسرورا) 13 (إنه ظن أن لن يحور

As for the people who given his book from behind, then he would shout: "Woe is me". And he shall enter into the blazing fire (hell). Indeed he first (in the world) among his people rejoice (equally pagan). Indeed, he thought that he was never going back (to his Lord). (Not so), which is true, actually saw his Lord always. [Al-Insyiqâq/84 :10-15]

Look at the figures of pagan antiquity and the present. Look Pharaoh, Haman, Qorun, and others. Let us not be blinded by their temporary happiness, is not fazed by the abundance of possessions they have, because the place back disbelievers is hell.

Therefore, do not let someone aspiring to achieve happiness in this world. Because the world is temporary, will be destroyed and highly stigmatized in the Almighty Allah. Verily Allah Azza wa Jallamencela those who pray and beg him just to get the good of the world. Allah Azza wa Jallaberfirman:

فمن الناس من يقول ربنا آتنا في الدنيا وما له في الآخرة من خلاق

Then there are among men those who pray, "Our Lord, grant us (the good) in the world", and Glory be to him a part (fun) in the hereafter [al-Baqarah / 2:200]

The last human kind, is a wretched people in the world and the hereafter. Nas `alullâh as-Salamah wal 'Afiyah. People who do not understand and far from true Islamic teachings and away from the ease of sustenance in the world, miserable life, but strangely he has ideals and desires are very bad (like commit adultery or damage if you have the wealth).

The fourth type is the real man described by the Prophet sallallaahu 'alaihi wa sallam in his words as follows:

وأحدثكم حديثا فاحفظوه: قال إنما الدنيا لأربعة نفر: عبد رزقه الله مالا وعلما فهو يتقي فيه ربه ويصل فيه رحمه ويعلم لله فيه حقا فهذا بأفضل المنازل وعبد رزقه الله علما ولم يرزقه مالا فهو صادق النية يقول لو أن لي مالا لعملت بعمل فلان فهو بنيته فأجرهما سواء وعبد رزقه الله مالا ولم يرزقه علما فهو يخبط في ماله بغير علم لا يتقي فيه ربه ولا يصل فيه رحمه ولا يعلم لله فيه حقا فهذا بأخبث المنازل وعبد لم يرزقه الله مالا ولا علما فهو يقول لو أن لي مالا لعملت فيه بعمل فلان فهو بنيته فوزرهما سواء

And I will say one word to you, then memorize! He said: Surely the world for 4 people:

• Servant of Allah gave him sustenance in the form of property (from a lawful way) and science (to Islam), then he is obedient to his Lord on the sustenance (wealth and knowledge), he is doing good to his relatives with his food, and he knows the right of Allah her. This servant is the most important position (on the side of Allâh).

• Servant of Allah gave him sustenance in the form of science, but He (Allah) does not provide sustenance in the form of a treasure. He had good intentions. He said, "If I have property I would do (good) deeds such as So and so (the first to do goodness it)". Then he (reply) by intentions (good), reward them (the first and second) is the same.

• Servant of Allah gave him sustenance in the form of property, but He (Allah) does not give him sustenance in the form of science, then he's doing with his money recklessly without knowledge. He does not fear his Lord to him, he does not do good to his relatives with his property, and he does not know her rights for Allah. Be the servant is in the worst position (on the side of Allâh).

• Servant of Allah did not give him sustenance in the form of property and science, then he said: "I wish to own property, I will do such deeds So and so (with a third person who did that evil)". Then he (reply) by intention, the sin is the same. [2]

These are the kind of happiness that is, do not get us wrong steps in choosing and reaching nature of happiness. For surely a sensible person would prefer the eternal hereafter rather than worldly pleasures mortal. Only Allah who gives taufik. Allah knows best

[Copied from the Sunnah Edition magazine 08/Tahun XIV/1431H/2010. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


Have we ever thought, how many people died in our town for a month? Or for one year? Or even every day in all corners of the earth? Provision Allah keep going. Some are born into the world, and some of them died. Someday, surely we will get a turn. It's a reality of life that can not be denied. Unfortunately, many people forget or forget about death.

Whereas formerly the Prophet sallallaahu 'alaihi wa sallam much talk about death to his Companions, while living conditions of their hearts. This is very different from the reality so this. How many shows are made, an effort designed to divert attention away from death. When we desperately need them to make us aware of the omission and soften the heart which is hardened!! If we want to answer honestly, Who is more need to talk about death, we or the Companions of the Prophet sallallaahu 'alaihi wa sallam? The answer, of course we are.

Therefore, we picked up the conversation about death. Talks about a very terrible event. Events which decide the entire pleasure and bury all wishful thinking. Death means parting with loved ones. Death cut charitable opportunities, and deliver to the gate of reckoning!

Prophet Muhammad sallallaahu 'alaihi wa sallam has been advised by counsel that touches us. He sallallaahu 'alaihi wa sallam said:

أكثروا ذكر هاذم اللذات: الموت, فإنه لم يذكره أحد في ضيق من العيش إلا وسعه عليه, ولا ذكره في سعة إلا ضيقها عليه

Expand remember breakers pleasure, namely death. Due to the death, if remembered by those who were in distress of life, it will be able to relieve his distress. And if it be remembered by people who are happy, then happiness will be to limit it [1]

Given that death can turn on the liver. People are really ashamed of Allah Almighty will not neglect death and will not underestimate the preparation for death. As mentioned in the hadith.

عن عبد الله بن مسعود قال قال رسول الله صلى الله عليه وسلم استحيوا من الله حق الحياء قال قلنا يا رسول الله إنا نستحيي والحمد لله قال ليس ذاك ولكن الاستحياء من الله حق الحياء أن تحفظ الرأس وما وعى والبطن وما حوى ولتذكر الموت والبلى ومن أراد الآخرة ترك زينة الدنيا فمن فعل ذلك فقد استحيا من الله حق الحياء

From 'Abdullah bin Mas'ud radi' anhu, he said, "Messenger of Allah sallallaahu 'alaihi wa sallam said:" You shall truly ashamed to Allah! ". We said, "O Messenger of Allah, al-hamdulillah us ashamed (to God)". He sallallaahu 'alaihi wa sallam said, "Not so (as you suppose-pen). But (is) really a shame to Allâh is you keep your head and their contents, keeping stomach and what is associated with it, and you shall remember the death and destruction. And whosoever wills hereafter, he left the jewelry world. Whoever has done it, it means he has really shy before Allah Almighty [2]

The Prophet sallallaahu 'alaihi wa sallam did not let the opportunity pass you by. If there is a chance, he sallallaahu 'alaihi wa sallam always reminds his companions of the death and the various series of persistiwa that will accompany it.

عن البراء قال كنا مع رسول الله صلى الله عليه وسلم في جنازة فجلس على شفير القبر فبكى حتى بل الثرى ثم قال يا إخواني لمثل هذا فأعدوا

Of al-Bara 'radi' anhu, he said, "We are with the Prophet sallallaahu 'alaihi wa sallam on (burial-ed) a corpse, and he sallallaahu' alaihi wa sallam sat on the edge of the grave, and then he cried so the soil gets wet, then he said: "O my brothers! Be prepared for anything like this! "[3]

In another narration, al-Bara 'ibn' Umar radi Azib said.

بينما نحن مع رسول الله صلى الله عليه وسلم إذ بصر بجماعة فقال: علام اجتمع عليه هؤلاء? قيل: على قبر يحفرونه, قال: ففزع رسول الله صلى الله عليه وسلم فبدر بين يدي أصحابه مسرعا حتى انتهى إلى القبر فجثا عليه, قال: فاستقبلته من بين يديه لأنظر ما يصنع, فبكى حتى بل الثرى من دموعه ثم أقبل علينا قال: أي إخواني ! لمثل اليوم فأعدوا

When we were with the Prophet sallallaahu 'alaihi wa sallam, suddenly he sallallaahu' alaihi wa sallam saw a group of people, then he asked, 'What do they gather?' Said to him, 'They gather at their graves being dug'. He sallallaahu 'alaihi wa sallam aghast, then rushed ahead of the companions so up in the graveyard, then he knelt down to the grave. Bara 'said,' So I was facing before he sallallaahu 'alaihi wa sallam to see what he would do'. Then he wept so that the soil becomes wet with his tears. Then he sallallaahu 'alaihi wa sallam facing to us and said, "O my brothers! Get ready for the sepertil today! "[4]

Salaf Salih Likewise, they remember the death and remind others to him. It was narrated that al-Qarni Uwais rahimahullah said to the people of Kufa, "O people of Kufa, in fact when you sleep, you pillowed death. Therefore, if you were awake, make death was always in front of you. "

Given that death has a profound influence on the soul aware of negligence. Death is the biggest lesson. An expert ascetic asked, "What is the most powerful lesson?" He replied, "Seeing where people are dying". Ascetic another expert says, "People who are not from disobedience to stop (advice) al-Qur'ân and death, if the mountains collided in front of him, he also will not stop!"

Indeed, pilgrimage grave, watching the bodies, see people dying, breathe his meditate, contemplate the face of deceased after death, would curb the soul of a variety of fun and excitement to expel the liver.

People who prepare for death, he will do good in earnest and shorten wishful thinking.

Al-Lubaidi said, "I saw Abu Ishaq rahimahullah in his life time, always pull out a piece of paper and read it. When he died, I saw the paper, apparently written to him 'Perbaguslah deeds, real ajalmu has close!! Perbaguslah deeds, real ajalmu has close!!! '.

Brothers and sisters, the real people who live by staying alert to the end of life, he would live a life with continued preparations. So when death approached, he had no regrets or if it was sorry but not overly.

Therefore, it was narrated that al-Balkhi Syaqiq rahimahullah said, "Be prepared! If death come to you, you do not yell desperately pleading life. However, your wish will not be granted ".

With this advice I want to awaken the hearts of her, stopping soul of wallowing in error and syahwatnya.

With this advice I want people to grow keshalihannya and righteous person who fails to wake up before regret or before his death.

You have seen this life passes quickly, but most people do not realize it. Some are born while others died. Rahim issued the baby, while the earth swallow deceased.

Brothers and sisters, living in this world of limited duration. He's definitely going to end. Righteous people will die, as well as the bad guys. Pious people will die, so also are sinful.

The hero and mujahid, the cowards and those who fled the battlefield of jihad, all will die. Noble people who live for the afterlife and the people whose lives are just greedy for worldly pleasures, semuanta not be spared from death.

People who have high ideals or live only for lust pubic and belly, everything will be revoked for his life.

Allah Almighty says:

كل من عليها فان

All that is on earth will perish. [Ar-Rahmân/55: 26]

كل نفس ذائقة الموت

Every soul shall taste death. [Ali Imran / 3:185]

All animate beings will experience death. He is the essence, but we always try to run away from it. Death is nature, which could be overthrown.

• The arrogance of those who bersombong
• Opposition to the people who deviate
• kezhaliman the cause of Evil who raised him as a god who must be obeyed.

Death is nature that will be experienced by all who animate, even the Prophets and Apostles. Allah says.

وما جعلنا لبشر من قبلك الخلد أفإن مت فهم الخالدون

We do not make eternal life for a human being before thee (Muhammad), then if you die, whether they be eternal? [Al-Anbiya '/ 21:34]

Death is a reality which is audible throughout the ages and in every place. He sounded in the ears, into thinking that any intelligent person, and the hearts of all who live. He whispers that everyone will die, except the One who has the glory and might.

كل شيء هالك إلا وجهه

All things shall surely perish, except Allah. [Al-Qashshash/28: 88]

Death is a reality that may be avoided. Allah Subhanahu wa Ta'ala says.

قل إن الموت الذي تفرون منه فإنه ملاقيكم ثم تردون إلى عالم الغيب والشهادة فينبئكم بما كنتم تعملون

Say, "Verily, the death from which you flee from it, then surely death will find you, then you will be returned to (Allah), who knows the Unseen and the Visible, and He will tell you of what you have done". [Al-Ahad / 62: 8]

Yes, death will surely meet you ... wherever you are, you will die,
O people strong ...
O people strong, young nan ...
O people intelligent and genius ...
O leader, magnifying ...
O you poor and commoners ...
All those who weep (for the death of a loved one), he will also make others cry (when he dies) ...
All the news anchor's death, he also reported his death ...
All deposits are lost treasures ...
All that is touted to be forgotten ...
Nothing is eternal except Allah.
If there are people who feel high, then Allah Subhanahu wa Ta'ala higher.

Know, may Allah take care of you, those who live will die ... and the dead will be lost (of life) ... and all who will come for sure it will be time ...

من كان يرجو لقاء الله فإن أجل الله لآت

Anyone who expects the meeting with Allah, then indeed (promised) that Allâh is coming. [Al-Ankabut/29: 5]

O my brother, essential life will begin after death ... Prepare everything for the stock undergoing real life. Good deeds, that provision facing Allah Almighty.

(Adapted by Isma'il Abu Muslim al-Atsari of paper titled Ablaghul 'Izhaat, the work of Khalid Shaikh ar-Raasyid)

[Copied from the Sunnah Edition magazine 04-5/Tahun XIV/1431H/2010. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]

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