يا أيها الذين آمنوا إذا نودي للصلاة من يوم الجمعة فاسعوا إلى ذكر الله
"O ye who believe, if called upon to perform the prayers on Friday, then made haste to remember Allah ye ..." [Al-jumu'a: 9]
By
Shaykh Muhammad al-Albani Nashiruddin
A. LEGAL Friday prayers [1]
Friday prayer is obligatory for every mukallaf (people who have been given the burden to run a religious duty) and Aqil baligh according to the theorem that shows that the Friday prayers mandatory for every mukallaf, the threat is very hard for people who leave [2] , and with Himma (resolve) the Prophet sallallaahu 'alaihi wa sallam to burn the houses of those who left, there is no clearer proof than the commands contained in the al-Qur-an that includes every individual Muslim, in it is expressed:
يا أيها الذين آمنوا إذا نودي للصلاة من يوم الجمعة فاسعوا إلى ذكر الله
"O ye who believe, if called upon to perform the prayers on Friday, then made haste to remember Allah ye ..." [Al-jumu'a: 9]
This is a clear argument.
Narrated by Abu Dawud Shihab bin Tariq of the hadith, in fact the Prophet sallallaahu 'alaihi wa sallam said:
الجمعة حق واجب على كل مسلم (في جماعة) إلا أربعة: عبد مملوك أو امرأة أو صبي أو مريض.
"Friday prayer is obligatory for every Muslim (the congregation) [3] except for four people: bondsmen, women, children and people who are sick."
This hadith dishahihkan not only by the Imam (hadith scholar).
2. GREAT IMAM
The existence of al-Imam al-A'zham (great leader for all Muslims) are not a mandatory requirement for the Friday prayers, if the Prophet sallallaahu 'alaihi wa sallam and the people who succeeded in leading the Friday prayers at a justification for the obligations of high priest, it was undoubtedly true for the other prayers, such as prayers were led by his sallallaahu 'alaihi wa sallam in his day and by the people governed by it. Because the cause is void (invalid), then the existing law was therefore void.
In conclusion, the requirement was not based on the science, even that requires it's not true that it is a history of some of the Salaf, especially of the Prophet sallallaahu 'alaihi wa sallam, because it's not worth extending the problem. [4]
3. ON THE NUMBER Jama'ah Friday prayers
Legitimate congregational prayer performed even if only with a (congregation) with a priest, while the Friday prayer is one of the other obligatory prayers. Any person who requires additional numbers that exist in the congregational prayer, then he should demonstrate his opinion that the proposition, and surely he will not get the argument. Surprisingly a lot of opinions about these numbers up to fifteen opinions, and there is no argument that is premised by them but one opinion. Indeed equal to the amount of the Friday prayers on prayers (in congregation) the other. How could I not, while the condition can only be fixed if there is the argument that specifically indicates that an unauthorized worship except in the presence of these conditions, the determination of terms like this (a certain amount) was not based on an argument, moreover, that attitude is a very presumptuousness greatly and is the courage to speak the name of Allah and His Messenger sallallaahu 'alaihi wa sallam in his Shari'ah.
I always find it strange why it could happen among the authors, even be specified in the guidance of prayer books, they ordered the layman to believe and practice it, but this opinion is on the brink of collapse, this opinion does not specifically exist in in the schools of the various schools of thought, nor is it happens only in one area alone. However, there are drop-down, as if opinion is taken from the Book of Allah! Though he was only a mirage hadith!
Ah! What difference does it with worship worship others? Can-rukunnya terms and harmonious, and the necessity to be fixed just by the proposition, that if presented to the researchers, they would not probably make it as a Sunnah, let alone let alone making it mandatory requirement?
The truth is actually Friday prayer is an obligation from Allah Subhanahu wa Ta'la that represents a syi'ar syi'ar-syi'ar between Islam and is one form of prayer from a variety of prayer, so whoever considers the condition unlike certain other prayers, the words will not be heard (accepted) unless it rests upon the proposition.
If at any point there are only two people, one standing between them deliver sermons, while others listen, then they both prayed, [by that means they both have done] [5] Friday prayers.
Conclusion, all the places worth to carry out this obligation [6], if in it there are two Muslim men pray in congregation as the others. Even if someone says that all the arguments that demonstrate the validity prayers Friday prayers alone includes legitimate, then that opinion was not far from the truth. [7]
4. NUMBER OF PLACES Friday prayers MADE IN ONE STATE (AREA).
Friday prayers just the same as the other prayers, can be done in several places in one area, as other congregational prayers are performed at different places in one area. Whoever believes another opinion, the opinion was only relying on reason alone. The opinion in no way be used as evidence, had his conviction based on a history, no history of any one who supports it.
In conclusion, the ban actually set up two Friday on one region, although he said that among the requirements is not a valid Friday another Friday prayers in one area, then I say from whence this opinion come from? And is there proof that the foundation for this opinion? If they are only based on the absence of permission from the Prophet sallallaahu 'alaihi wa sallam to set apart Friday in the mosque of Medina and the settlements around it. Then indeed it is, but not suitable as a requirement that the argument will contain baatil, even on existing obligations under it, should be applied also to the obligatory prayers that others [8], it is not legally perform the Friday prayers at a places that have not been allowed by the Prophet sallallaahu 'alaihi wa sallam to do so, this is clearly the best argument falsehood.
Furthermore, if the annulment of the other Friday from two points of execution on Friday [9] when you know something because of the barrier, then what are the barriers? Because at its base is a legal worship anywhere and anytime he did except for the proposition that showed the ban, whereas in this issue is absolutely no restrictions. [10]
5. WHAT MUST BE DONE BY PEOPLE WHO LEFT BEHIND Friday prayers?
Friday prayer is an obligation established by God to His servant, if someone left behind to do it for the right reasons, then there should be an argument that shows that he must replace it with the noon prayer. Narrated in the hadith of Ibn Mas'ud Allaah anhu:
ومن فاتته الركعتان فليصل أربعا.
"So whoever behind two rak'ahs (Friday), then it must be replaced by performing four rak'ahs." [11]
This hadith shows that the person who was living with did not do the Friday prayers, then he should replace it with the noon prayers.
As expressed by the scholars furu expert (fiqh) in the form faidah difference in this problem, there is absolutely no basis.
6. WHAT SIZE IS SHOWN THAT HAS DONE Friday prayers
Reported by an-Nasa-i from the hadeeth of Abu Hurayrah that the sound of Allaah anhu lafazhnya:
من أدرك ركعة من الجمعة فقد أدرك الجمعة.
"Anyone get one rak'ah in the Friday prayers (the congregation), then surely he had earned the Friday prayers."
This hadith has twelve street, al-Hakim menshahihkan three roads in between. He says in the book of al-Badrul Muniir, "Three roads is the best way for that hadith while others are weak."
Also narrated by an-Nasa-i, Ibn Majah, and ad-Daraqutni from the hadeeth of Ibn 'Umar anhuma, to him some way. Al-Hafiz Ibn Hajar says in his book rahimahullah Buluughul Maraam, "Sanadnya authentic, but Abu Hatim [further strengthen] [12] to make it as a hadith Mursal. All of this hadith suitable as evidence. [13]
[Copied from the book of Al-an-Naafi'ah Ajwibah 'an As-aalah Lajnah Jaami'ah Mosque, author Shaykh Muhammad al-Albani Nashiruddin, Indonesia Issue Athan IS ON Friday prayers ONCE OR TWICE? Beni Sarbeni translator, Ibn Kathir Publisher REFERENCES - Bogor]
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Footnote
[1]. This and the next title is not of the author (Siddiq Hasan Khan), but my own that made him (al-Albani).
[2]. My comment (Shaykh al-Albani): It has been fixed in the as-Shahiihain threats such as this for people who leave the congregational prayer, because prayer is obligatory legal jama'ah 'ain (compulsory for every individual Muslim), this is the most strong in the Hanafi and others, because it must be considered and should not be lazy in doing so.
[3]. This addition is not included in the original book (al-Mau'izhah), whereas there is lafazh Sunan Abi Dawud in itself (no. 1067), as well as the authors mention in the book ar-Raudhah (I/134) from Abu road Dawud with this extra, and you will know the importance of these additional in the issues to be addressed.
[5]. My comment: From the explanation in advance, you will know the status of this condition in the prayer 'Id also
[6]. Additional required from the original text based editor.
My comment: Among these places are the cities, villages, ruins of the city, a place of pleasure in the summer, and recreation.
Ibn Abi Syaibah t has narrated from Abu Huraira Allaah anhu
أنهم كتبوا إلى عمر يسألونه عن الجمعة فكتب: جمعوا حيثما كنتم. "
Muslims wrote to 'Umar asked about the Friday prayers? Then he wrote a letter to them (the contents): 'Go for Friday prayers wherever you are.' "
Sanad of this Hadith is authentic, well narrated from Imam Malik, he said:
كان أصحاب محمد J في هذه المياه بين مكة والمدينة يجمعون.
"Once the Companions of Muhammad sallallaahu 'alaihi wa sallam around these waters, between Makkah and Madinah they do Friday prayers."
[7]. My comment: In this opinion there is something that is worthy of note for people who really watch words of the Prophet j: "With the congregation," in the hadith Tariq bin Shihab expressed earlier in the first issue. This problem has been studied by the author himself in his book ar-Raudhah another (p. 134), after he revealed his word that described above, he commented on it again with the phrase, "If there is no hadith Tariq ibn Shihab which I just mentioned with limitation of liability for every Muslim in congregation, and were it not for the absence of a history which states that at the time of the Prophet sallallaahu 'alaihi wa sallam never done alone, surely prayer is lawful to do with their own like the other obligatory prayers.
These are the texts from him stating that unauthorized Friday prayers done individually with the hadith Tariq bin Shihab basis. This is the correct opinion. I think the lack of precision in the author's first book, for reasons I have mentioned, namely the lack of the phrase "Do the congregation" in the hadith. There is therefore no writing inside the book reminded him that, nor did he remember it. Wallaahu knows best.
Then I saw the ash-San'ani Subulus Salaam said in the book (II/74), "Verily, Friday prayers are not valid unless made with the congregation according to the consensus of the scholars."
[8]. My comment: Similarly praying 'Id, even more strongly, arguing that the Prophet never prayed j' Id in Medina except in one place, namely a field, but it was so they did not say ban praying 'Id on different places in one time and area!
[9]. My comment: The most famous in the oral these days is the phrase, "Verily, the Friday prayers only valid for the first Friday prayers in one place only," then the expression is absolutely no basis in the as-Sunnah , and is not a hadith. He is just the opinion of some scholars ash-Syafi'iyyah. So people who do not have the science in the field of hadith hadith as expected it! If you know the foundation of people who say the ban berbilangnya implementation of the Friday prayers at one time in one area, then at that time you will know how to legally conduct after the Friday noon prayer is often done by some people in parts of the mosque!
[10]. My comment: It's true, just as it has been known that the Prophet sallallaahu 'alaihi wa sallam distinguish the practice of Friday prayers with the others, because it has remained in a single history of that prayer in congregation was established at several mosques in Medina. Among the evidence that shows it is that Mu'adh bin Jabal Allaah anhu prayed 'Isha' behind the Prophet sallallaahu 'alaihi wa sallam, then he went to his people and lead their prayer, the prayer is sunnah for him and a must for their people, as for prayers Friday was not berbilang where execution time, even the other mosque congregation came to the mosque he Shallalllahu 'alaihi wa sallam and perform Friday prayers there. The attitude of the Prophet sallallaahu 'alaihi wa sallam that distinguish the practice of the prayer is not entirely in vain, even the things that should be observed carefully, even though it does not indicate the legal requirements that have been refuted by the author in penafiannya, then at least lack of it is a charity that menyelisihi as-Sunnah if there is some place of Friday prayers if not emergency. If so, then care should be taken so as not to increase the place of Friday prayers in one area, and be as hard as possible to unify the congregation as per the realization following the Prophet sallallaahu 'alaihi wa sallam and his Companions after him there, thus the realization of wisdom from the implementation of the Friday prayers perfectly and can be merged divisions resulting from its implementation in various mosques; big or too small, even some mosques almost side by side, this is a fact that can not possibly be said by people who are still have a proper juristic sense of smell.
[11]. My comment: "This is narrated by Ibn Abi Syaibah in the book of al-Mushannaf (I/126/1), ath-Thabrani in the book of al-Kabiir (III/38/2) with his lafazh of several streets of Abu al- Ahwash of Ibn Mas'ud, most of the way and dihasankan saheeh by al-Haitsami in the book of al-Majma '(II/192), I think the reason the author makes the argument even though this hadith Hadith mauquf is because he was not aware of any menyelisihi his friend, the hadith is confirmed by the hadith of Abu Hurairah that will be disclosed, is strengthened by the hadith also be expressed in the book of al-Mushannaf (I/206/1) with a saheeh sanad from 'Abdurrahman ibn Abu Dzuaib, He said:
خرجت مع الزبير مخرجا يوم الجمعة فصلى الجمعة أربعا.
"I went out to az-Zubair mosque along with late on Friday, mid-day prayers, then he would do as much as four rak'ahs."
'Abdurrahman who is in the sanad atsar is Ibn' Abdillah bin Abi Dzuaib, Ibn Hibban mentioned in the book-Tsiqaat ats (VI/122), he said: "He was an orphan who was raised by az-Zubayr ibn al-'Awwam .
Hadeeth of Ibn Mas'ud hinted that his legal origin is noon prayers, and that is what must be implemented for people who left Friday prayers. This opinion is strengthened by several reasons:
First, as is understandable that the Prophet sallallaahu 'alaihi wa sallam, his Companions to perform noon prayers on Friday when he was in Safar (journey), but they do it qashar, if the prayer is performed on Friday, originally a prayer Friday, he undoubtedly will do so even if present in a Safar (journey).
Secondly, 'Abdullah bin Ma'dan narrated from his grandmother, he said that' Abdullah bin Mas'ud said to us:
إذا صليتن يوم الجمعة مع الإمام فصلين بصلاته, وإذا صليتن في بيوتكن فصلين أربعا.
"If you perform the Friday prayers along with the priest, then-kanlah behavior such as prayer, and if you do it in your home, do so with four rak'ahs."
Narrated by Ibn Abi Syaibah (I/207/2), and authentic to the grandmother Ibn sanadnya Ma'dan, as for him, I did not know him. Clearly he was a friend and not Tabi'in. However, this hadith is reinforced by the history of al-Hasan about a woman who is present in the mosque on Friday that he had enough to do prayers like the prayer the priest. In another narration, he said:
كن النساء يجمعن مع النبي صلى الله عليه وسلم, وكان يقال: لا تخرجن إلا تفلات لا يوجد منكن ريح طيب.
"The women at the time of the Prophet came out with the Prophet j, and said to them," Do not go out unless tafalaat, ie do not wear perfume at all. "
This hadeeth saheeh sanad.
Whereas in the rest of the way Ash'ath history of al-Hasan, he said:
كن نساء المهاجرين يصلين الجمعة مع رسول الله صلى الله عليه وسلم ثم يحتبسن بها من الظهر.
"Once the women immigrants perform Friday prayers with the Prophet sallallaahu 'alaihi wa sallam, then they left the noon prayer, because it had enough with Friday prayers."
My comment: Anyone who believes that the legal origin of the prayer on Friday is the Friday prayers and the people who miss the person who did it or it is not mandatory Friday prayers, like those who were on their way and female-, then it is obligatory for him just to do two rak'ah prayers Friday, was one who thought so in violation of the texts for no reason. Then I saw the ash-San'ani said (II/74) like that and miss the real person and not perform the Friday prayers, he should perform noon prayers according to the consensus of the scholars, because he is his successor, and this is the agreed opinion (ijma '). So that he spoke, and we have mentahqiqnya in a separate treatise.
[12]. In the original script (and set), this is a mistake that was my fix of book Buluughul Maraam.
[13]. Mean expression of the writer is as rebuttal to the scholars, they are al-Hadawiyah-which states that a requirement to follow the sermon, which without his Friday prayer becomes invalid. This hadith is a proof that broke their opinion as expressed by the ash-San'ani in his book, Subulus Salaam. As narrated by Ibn Abi Syaibah (I/126/1) of Yahya bin Abi Katheer, he said, "It is related to me from 'Umar ibn al-Khattab, he is really saying:
إنما جعلت الخطبة مكان الركعتين, فإن لم يدرك الخطبة فليصل أربعا.
"Behold the sermon was comparable with two rak'ahs, then he who does not find the sermon, he should do as much as four-rak'ah prayer."
This narration is not authentic, because the breaking of the road between Yahya bin Abu Kathir with 'Umar.
At Friday prayers law Eid, Legal Bathing for Friday Prayers
By
Shaykh Muhammad al-Albani Nashiruddin
7. Friday prayers LAW ON BRITAIN.
The law of prayer is seen in the hadeeth of Zayd bin Arqam narrated by Ahmad and Abu Dawud, an-Nasa-i also Ibn Majah with lafazh:
أنه صلى الله عليه وسلم صلى العيد, ثم رخص في الجمعة, فقال: من شاء أن يصلي فليصل.
"Behold, he sallallaahu 'alaihi wa sallam praying' Id, and then he gives relief at Friday prayers at the feast. He was her words, 'Whoever wants to do the Friday prayers, then do it.' "
This hadith shows that are performed after the Friday prayers, praying 'Id rukhshah law (commuted) for each person [1], if all the people leave, then indeed they have practiced these waivers, and if some of them do, then they get reward, the prayer is not obligatory for him at all without distinction between priests and others.
This hadeeth was classed as saheeh by Ibn Madini and dihasankan by an-Nawawi. Ibn Jauzi said, "This hadith is the most authentic in this chapter." [2]
Reported by Abu Dawud, an-Nasa-i and al-Hakim of Wahab bin Kaisan, he said:
اجتمع عيدان على عهد ابن الزبير فأخر الخروج حتى تعالى النهار ثم خرج فخطب فأطال الخطبة ثم نزل فصلى ولم يصل الناس يومئذ الجمعة فذكر ذلك لابن عباس فقال: أصاب السنة.
"At the time of Ibn az-Zubair two 'Id (' Id and Friday) in unison, and then he mengakhirkan out so that the sun rose, then he came out and berkhutbah, he berkhutbah with long that he fell, followed by a prayer, at the time of people do not perform the Friday prayers, "then the matter was related to Ibn 'Abbas anhuma Allaah, then he said," He has done in accordance with the Sunnah. "
Narrators of this hadeeth saheeh.
Also narrated by Abu Dawood from 'Ata in accordance with that disclosed by Wahab bin Kaisan, with the narrators are authentic from the book of hadeeth.
Of all the arguments we have mentioned show that the Friday prayers that occur after the Salaah is rukhshah (relief) for every Muslim, and Ibn az-Zubair had left it on the kekhilafahannya as previously disclosed, and none of the The Friends of the denial. [3]
8. BATH FOR LEGAL Friday prayers.
Saheeh ahaadeeth narrated in the ash-Shahiihain and others from the way a friend to make sure that the bath on Friday is obligatory, but there is also a history of the show is not mandatory, as narrated by al-Sunan haabus, each with own history in it are mutually reinforcing. Then the obligation is reported in the ash-Shahiihain shall ditakwil with Ta-kiidul Masyru'iyyah, (worship are strongly encouraged to do-pent.) By merging the various hadith, although the word must not be turned away from its true meaning, unless there is his arguments are turned as we reveal, however, combine in the hadith would take precedence over the way Legal Affairs Committee (taking the most powerful arguments and to implement them-pent.), although it must be a distant perspective. [4]
And know the real hadith:
إذا جاء أحدكم إلى الجمعة فليغتسل.
"If one of you will come to perform the Friday prayers, then wash."
Indicates that the shower is for the Friday prayers, and whoever did it for other purpose, then he is not practicing what disyari'atkan in this hadith. Same thing he did in the early days, mid or dipenghujungnya.
The statement above is reinforced by a hadith narrated by Ibn Khuzaimah, Ibn Hibban and others are Marfu:
من أتى الجمعة من الرجال والنساء فليغتسل.
"Whoever comes to perform the Friday prayers of the man or woman, let him bathe."
In the history of Ibn Khuzaimah there is an additional:
ومن لم يأتها فليس عليه غسل.
"And whoever does not attend, then he is not obliged to take a bath."
Said the author (al-Albani), "Hadith above with the" woman "is odd, is not authentic at all. Indeed, the authentic history is no mention of "men and women". As narrated by al-Bukhari, Muslim, and in addition they had me so thoroughly that it's in the book adh-Dha'iifah (no. 3958). "
[Copied from the book of Al-an-Naafi'ah Ajwibah 'an As-aalah Lajnah Jaami'ah Mosque, author Shaykh Muhammad al-Albani Nashiruddin, Indonesia Issue Athan IS ON Friday prayers ONCE OR TWICE? Beni Sarbeni translator, Ibn Kathir Publisher REFERENCES - Bogor]
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Footnote
[1]. The point is people who have been praying 'Id on Friday, the different again with people who do not. So ash-San'ani separate it (II / 73).
[2]. My comment (Shaykh al-Albani): This hadith keshahihannya no doubt, he had mentioned the hadith with some reinforcements in the original books, among them is the hadeeth of Ibn az-Zubair which will be described later, and in it there is a very important benefit , namely that the prayer 'Id as the obligatory Friday prayers, if not, will not necessarily fall Friday prayer obligations, see the original book (p. 43).
[3]. My comment: There is a slight problem in this takhrij, In fact Abu Dawud narrated this hadith is from Wahab bin Kaisan absolutely, but only an-Nasa-i (I / 236) and al-Hakim (I / 296) who narrated with lafazh:
فقال: أصاب ابن الزبير السنة, فبلغ ابن الزبير فقال: رأيت عمر بن الخطاب إذا اجتمع عيدان صنع مثل هذا.
"Then he said, 'Ibn az-Zubair did the Sunnah, then the news came to Ibn az-Zubair, he said,' I saw 'Umar bin al-Khattab, if two days' Id in unison, then he did as this. '"
Al-Hakim said, "Sahih according to the terms al-Bukhari and Muslim." And agreed upon by adh-Dzahabi, but only on condition of Muslims. While on the road 'Ata' ibn Abi Rabbah he is there additional lafazh:
ثم رحنا إلى الجمعة, فلم يخرج إلينا, فصلينا وحدانا.
"Then we went to perform the Friday prayers, but he did not come out so we pray with their own."
Narrators are the narrators of this hadith is authentic, as expressed by the author, but in it there is 'An'anah (transmission by using lafazh' an.-pent.) By al-A'masy.
[4]. My comment: There is no doubt that the incorporation of the arguments over precedence over Legal Affairs Committee, but unify the argument with the point of view of the distant, as is done by the author (Shaykh Hasan Khan Shidiq rahimahullah) is something less than satisfactory, I may have looked more closely, before I've read a quote that could satisfy most of the Imam, then I am quoting him saying that you can think of it, which in turn can be more satisfying and can be followed. Ibn Hazm rahimahullah said in his book al-Muhalla (II / 14) after he revealed the hadith:
من توضأ يوم الجمعة فيها ونعمت, ومن اغتسل فالغسل أفضل.
"Whoever wudoo ', on Friday, then it would be his good, and whoever bath, the shower was more mainstream."
And hadiths that convey the same to him that suggested by the authors above, he said, "If the hadeeth is saheeh, then in it there is absolutely no texts or anything that indicates that the bath for the Friday prayers are not compulsory, that there explanation is that wudu 'is a good best practice, but the main shower over it, and this is something that is not in doubt. Further Allah Subhanahu wa Ta'ala says: "If the People of the Book is believed, would be better for them," So if the word of Allah Subhanahu wa Ta'ala show that faith and piety is not an obligation?! No, of course not. And if in all these hadith texts that show that there is a bath on Friday is not an obligation, surely it can not be used as evidence, because the reality is only in accordance with the words of the Prophet sallallaahu 'alaihi wa sallam before the phrase:
غسل يوم الجمعة واجب على كل محتلم.
"Bath on Friday is obligatory for every person who has baligh."
وعلى كل مسلم.
"And to every Muslim."
All the words of the Prophet sallallaahu 'alaihi wa sallam is clearly the first state to remove the extra, because it is not possible to take something with the abolition of the law.
Sunnah prayers Qobliyah Friday ..?
By
Hasan Shaikh Salman famous
Some people think that prayer qabliyah (before) there Friday and came from the Prophet sallallaahu 'alaihi wa sallam. This custom is carried out after the first call to prayer echoed, when the preacher has not climbed the pulpit. Ironically, aided by the muezzin to prayer by invoking the sunnah prayers Friday. Is it true that this action comes from the Prophet sallallaahu 'alaihi wa sallam?
Is the habit of the Prophet sallallaahu 'alaihi wa sallam, that on Friday, he sallallaahu' alaihi wa sallam was always out of his house sallallaahu 'alaihi wa sallam and climbed into the pulpit. After the muezzin call to prayer, then he sallallaahu 'alaihi wa sallam berkhutbah. Suppose sunnah prayer before Friday is true, surely the Prophet sallallaahu 'alaihi wa sallam the first to do so and ordered the Companions of Allaah anhum after the call to prayer echoed.
At the time of the Prophet sallallaahu 'alaihi wa sallam, there is no call to prayer but when the preacher in the pulpit. Imam Shafi'i rahimahullah said, "And I like the call to prayer from a muezzin when (preacher) in the pulpit, not a lot of the muezzin," then he mention of Saib bin Yazid As, that the first call to prayer on Friday carried out when a the priest sat in the pulpit. (It happens) at the time of the Prophet sallallaahu 'alaihi wa sallam, Abu Bakr and Umar. (When the) government to Usman and many Muslims, Uthman ordered a second call to prayer, the prayer dikumandangkanlah and be still the case. "[Al Um 1/224]
It is true, that people who entered and ordered a second call to prayer is Ustman Allaah anhu, as stated by Ibn Abd al-Barr rahimahullah, "The call to prayer on Friday, then I do not know the difference, that Utsmanlah the first to do and ordered him". [Tamhid 10/247].
But remember, that prayer is held by Uthman Allaah anhu was conducted in Zaura, a house on the market. And this he did for various reasons. Among them:
A. At the time of Uthman anhu Allaah, so much of human existence and location of their homes apart. [Umdatul Qari 3/233].
2. Adhan is done to inform people, that Friday has arrived.
3. So that people rushed to attend the sermon. [Al Jami 'Li Ahkamil Qur'an 18/100].
This is among the causes that drive Ustman Allaah anhu hold the call to prayer. However, these causes we seldom see in today's times. Moreover, almost every step, we find a lot of mosques are a call to prayer on Friday. While at the time of Allaah Ustman anhu, only one mosque and houses located far from the mosque because of the large, so the sound of muezzins calling for prayer to the door of the mosque are not hearing them. Another case in our present time, many mosque loudspeakers installed in each tower, allowing the sound of the muezzin. By doing so, achieved the purpose that drives Uthman to hold a prayer, that is to inform people.
If this is so, then take the call to prayer Uthman Allaah anhu for the purpose of which is almost reached, should not be. Moreover, as in today's conditions, the addition of the Shari'ah Prophet sallallaahu 'alaihi wa sallam without justifiable cause. As if this was the cause of Allaah Ali bin Talib anhu when he was in Kufa, he was the secret of being a sunnah and not use the call to prayer is held by Uthman Allaah anhu, this sebagimana Qurtubi said in his commentary. [Al Jami 'Li Ahkamil Qur'an 18/100].
From this description, we can draw the conclusion, that we argue, to replenish themselves by wearing prayer (coming from) Muhammad sallallaahu 'alaihi wa sallam, and this is echoed when the priest climbed into the pulpit, because the loss of a justifiable reason for the addition of Uthman and to follow the sunnah of the Prophet sallallaahu 'alaihi wa sallam. [Al Ajwibah An Nafi'ah, p 10-11]
If it had been clear, that the call to prayer is made Uthman anhu Allaah is not in the mosque, it became clear to us that circumcision qabliyah Friday prayers, there was no time. If prayer is disyari'atkan by the Prophet sallallaahu 'alaihi wa sallam, the Companions of Allaah anhum it will work, and of course we know are going through the accounts of them.
If there is a true saying of the Prophet sallallaahu 'alaihi wa sallam commanded the entrance to the mosque to pray two rak'ahs, (when) he was berkhutbah, but (that person) has not been working on it, so the Prophet sallallaahu' alaihi wa sallam said to him:
قم فصل ركعتين
Stand and Pray two rak'ahs.
In a hadith of Abu Hurairah and Jabir, both said,
جاء سليك الغطفاني ورسول الله صلى الله عليه وسلم يخطب فقال له النبي صلى الله عليه وسلم أصليت ركعتين قبل أن تجيء قال لا قال فصل ركعتين وتجوز فيهما
Sulaik Al Ghathafani come, when the Prophet sallallaahu 'alaihi wa sallam was berkhutbah, so the Prophet sallallaahu' alaihi wa sallam asked him, "Have you prayed two rak'ah, before coming (here)?" Sulaik answered yet. Prophet sallallaahu 'alaihi wa sallam said: The prayer of two rak'ahs, and ringankanlah on both. [Sunan Ibn Majah, 1/353-354 no. 1114].
Abu Shama said, "Most of the author (the book) at the time we said, 'Greetings (the Prophet)' Before you came (here) 'indicates that the two rak'ah sunnah prayers qabliyah was Friday, not the (prayer) tahiyyat mosque . It seems that these words caused confusion to understand the meaning of the Prophet saying 'Before you came (here)' that is before the entrance to the mosque, and (shows) that people have been praying (qabliyah Friday) at home. But it's not so!
Indeed, the hadith in Sahih Bukhari is issued and Saheeh Muslim and others, and none of them are using lafadz "قبل أن تجيء" (before you came).
In Sahih Bukhari mentioned, from Jabir, he said:
جاء رجل والنبي صلى الله عليه وسلم يخطب الناس يوم الجمعة فقال أصليت يا فلان قال لا قال قم فاركع ركعتين
Someone came and the Prophet sallallaahu 'alaihi wa sallam was berkhutbah on Friday, the Prophet said to that person, "Have you prayed?" He replied, "Not yet." The Prophet said, "Get up and Pray!" [Sahih Bukhari , 2/407 no. 930 and 2/412 no. 931]
.
In Saheeh Muslim narrated from Jabir also, he said,
جاء سليك الغطفاني يوم الجمعة ورسول الله صلى الله عليه وسلم قاعد على المنبر فقعد سليك قبل أن يصلي فقال له النبي صلى الله عليه وسلم أركعت ركعتين قال لا قال قم فاركعهما
Sulaik Al Ghathafani come on Friday, while the Prophet sallallaahu 'alaihi wa sallam sat on the dais and sat Sulaik before he prayed. Then the Prophet sallallaahu 'alaihi wa sallam said, "Have you prayed two rak'ahs?' He said," No. "He said," O, Sulaik! Wake up and ruku'lah (Pray) two rak'ahs. And Sulaik was doing. [Saheeh Muslim, 2/597 no. 59, the hadith of Jabir]
Sayings of the Prophet sallallaahu 'alaihi wa sallam "قم" (bangunlah!) showed, that Sulaik not feel (for prayer) unless he is ready to sit down, and he sat before his prayers, so Rasulpun spoke to him in order to wake up. And may the prayer of two rak'ah Sulaik close to the door, when he first entered the mosque. Then he came to the Prophet sallallaahu 'alaihi wa sallam to hear the sermon, the Prophet asked him "Do you pray?" He replied, "Not yet."
And the words of the Prophet "قبل أن تجيء" (before you come), as issued by Ibn Majah, probably meaning that before you came to me to hear the sermon, and not "before you enter the mosque". Verily, prayer before entering the mosque not disyari'atkan, how (perhaps) he was asked about it?! And that was ordered after the entry time on Friday was rushed to the place of prayer and not preoccupied with other things. Before entering the time, not really doing circumcision, with the presupposition that it is disyari'atkan. [Al baits 'Ala Al Inkar Bida' Wal Hawadits, p. 95]
Utterance of truth is supported by sharing it.
First: Al Hafiz Al Muzi said about Ibn Majah lafazh (قبل أن تجيء). This is a mistake narrators (narrators). Actually, saying it was "قبل أن تجلس" (thou mayest pray before sitting down?), Then the people who replace (lafazh-lafazh is) wrong.
Similarly Al Muzi commented, "And the book of Ibn Majah, often used by the Masyaikh less attention. In contrast to the Sahih Bukhari and Muslim. The penghapal hadith is often used and very concerned about originality and pergantiannya. Therefore, in (the book of Ibn Majah) errors and replacement.
Second: In fact, people who devote attention to the authenticity of the books of Sunan before and after it, and writing in this issue of the Sunnah as well as legal experts and others, none of them mentioned this hadith in the Sunnah qabliyah Friday. However, they do mention it in the Sunnah mosque when the imam tahiyat in the pulpit. And the Hadith, they argue that the ban did tahiyat Sunnah mosque in this state. If it is meant qabliyah Friday, it will be mentioned there, as well as information about qabliyah Friday, waking and its popularity more than tahiyat main mosque. [Zaadul Ma'ad 1/435].
Third: That the Prophet sallallaahu 'alaihi wa sallam commanded not to pray two rak'ahs, except to the person who entered the mosque, as this is a prayer tahiyat mosque. Suppose that is the law Friday, undoubtedly the Prophet sallallaahu 'alaihi wa sallam commanded also to those who sit and does not specify the order to the person who entered it. [Zaadul Ma'ad 1/435 and Al baits 'Ala Inkaril Bida' Wal Hawadits, p. 95]
Then, when someone says "a strong possibility of the Prophet sallallaahu 'alaihi wa sallam qabliyah prayer in his house after zawalnya (slipping) of the sun, then exit.
Hasan Shaikh Salman famous saying, "If that happens, he will undoubtedly tell their wives, as they told him all he prayed in his house. Both day and evening prayer, how prayer tahajudnya and wake up at night. About it (qabliyah Friday, ed.) Is not true at all. And the origin is the absence of. (It) shows that it is not happening and not disyari'atkan.
As a hadeeth narrated by Abu al-Hasan ibn Muhammad ibn Yasir Rahman in (Hadith Abu Qasim Ali ibn Ya'qub, 108) of Ishaq ibn Idris, has told us Aban, had told us, Ashim Al ahwal from Nafi 'from 'Aisha is marfu' with lafazh,
كان يصلي قبل الجمعة ركعتين في أهله
Prophet used to pray two rak'ahs before Friday at his home.
So this hadith false vanity anymore. Ishaq has ruined it. He is al aswari al bashari. Ibn Ishaq Mu'ayyan say about, "He's a liar, a forger of hadith." (See Al Ajwibah An Nafi'ah, p. 28). This liar, just alone in this hadith narrated.
Then if anyone says "Indeed, the Friday midday prayers are summarized. So like midday, Friday also has qabliyah Sunnah. "
Respond to this opinion, illustrious Shaykh Hasan Salman said: This saying is out of the truth from various sides.
A. May not use qiyas in pensyari'atan prayer. [See Bidayah Mujtahid 1/172) and Al baits 'Ala Inkaril Bida' Wal Hawadits, p. 92].
2. Indeed, the sunnah is what comes from the Prophet sallallaahu 'alaihi wa sallam, in the form of words or deeds, or sunnah, he is rightly guided caliphs. And in this our problem, not including it. Should not be set-sunnah sunnah as in this case by analogy. Because the determination of an analogy is to include the things that cause actions recognized at the time of the Prophet, so that when the Prophet did not do and not mensyari'atkannya, then leave the deed is sunnah.
3. Friday is a stand-alone prayer is different from the mid-day prayers in terms of Jahr (harden reading), number rak'ah, sermons, and its terms, but by noon the same timeframe. And was not equating anything because there are elements of similarity better than differentiate, even in this case to distinguish between noon and Friday is better because the difference in terms of a lot more. [Zaadul Ma'ad 1/432].
4. In his Sahih, Bukhari from Ibn Umar issued history. Ibn Umar said,
صليت مع النبي صلى الله عليه وسلم سجدتين قبل الظهر وسجدتين بعد الظهر وسجدتين بعد المغرب وسجدتين بعد العشاء وسجدتين بعد الجمعة
I pray two rak'ah with the Prophet before midday, two rak'ahs after midday, the two rak'ahs after Maghrib and two rak'ahs after the 'Isha' and two rak'ahs after Friday.
History shows, that on Friday, according to them, not midday. If included in the name of midday Friday, Friday does not necessarily need to be called. Then it is not mentioned in the history of the sunnah before Friday, but afterwards only. This indicates that there is no voluntary prayer before Friday. [Al baits 'Ala Inkaril Bida' Wal Hawadits, 94].
5. Suppose that Friday is the qashar Dzuhur (summarized). N But the Prophet never prayed the sunnah Dzuhur summarized in safarnya, both before and after. He was just doing voluntary-voluntary midday when working dhuhur perfectly. Thus, if the existence of Sunnah which is summarized in the midday different from the even midday, then what was mentioned by them to be counter to them, instead of defending them.
For that reason, the majority (jumhur) priest agreed, that there is no sunnah qabliyah Friday as determined by time and a certain number. Because it is sunnah only be determined by the words or actions of the Prophet sallallaahu 'alaihi wa sallam. Though the Prophet sallallaahu 'alaihi wa sallam did not command prayer, both by words and deeds. Thus it was Imam Malik and Imam Shafi'i, and most of his followers. It's also popular with schools of Imam Ahmad. [Fatawa Ibn Taymiyyah, 1/136 and Ar Majmunah Rasail Al Kubra, 2/167-168]
Al-'Iraqi said, "And I do not know the third imam (the) advocate (prayer) sunnah qabliyah Friday."
Muhadits Nashiruddin Al Albani gave testimony to his words: Therefore, the act is presumed sunnah (before Friday) is not mentioned in the book of Imam Al-Shafi'i's Um, nor in the book by Imam Ahmad Al Masail. And not in the books of the priests in addition to those of earlier, far as I know. "
Therefore, I (Sheikh Al Albani) say, "Those who pray sunnah (qabliyah, ed.), It does not follow the Prophet sallallaahu 'alaihi wa sallam. Nor follow the priests. However, they taqlid to people later, that their existence is the same as those who follow them are both lagging (bertaqlid), instead of a mujtahid. Then (really) surprise those who follow (bertaqlid) to pengerkor. [Al Ajwiba An Nafi'ah, 32].
CONCLUSION
Of explanation in advance, it becomes clear to us, people mistake the prayer of the two Friday prayer, either two rak'ah or four rak'ah and semisalnya; with confidence, that it is the law before Friday, as they pray Sunnah before midday and harden their intentions.
Because nash-nashnya clear, that the truth is no sunnah prayer before Friday. After truth and nothing but delusion. We ask Allah Subhanahu wa Ta'ala to be impelled to religious knowledge, and aligned to implement them in a state of sincere and follow the sunnah of the Prophet sallallaahu 'alaihi wa sallam. Amin.
(Adapted and summarized by Abu Azzam Bin Al Hady of the book Mubin Fi Qaulul Akhthail Mushalin, famous works of Shaykh Hasan Salman, p. 351-361)
[Copied from the magazine edition of As-Sunnah Foundation Published 07/Tahun VII/1424H/2003M Lajnah Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296]
Do People Who Should Friday's Prayer Prayer Dhuhr? Bathroom decorated and Friday
By
Shaykh Muhammad bin Salih Al-Uthaymeen
Question.
Shaykh Muhammad bin Salih Al-Uthaymeen was asked: Do people who are already dhuhur Friday prayers to pray?
Answer
If someone has done the prayer Friday when he was duty related to the time dhuhur time, so he does not need to pray dhuhur. Dhuhur after prayers Friday prayers is bid'ah, because he did not come from the Book of Allah and the sunnah of the Prophet sallallaahu 'alaihi wa sallam, then it shall be prohibited. The congregation is holding up despite jum'atan there are some places it still is not ordered to perform Friday prayers dhuhur after the prayer, even the evil is heresy. Because God did not command at a time unless all the prayers of Friday prayers that have been implemented. The reason the person who ordered it because they think many places do the Friday prayer is not allowed. And if the place is worth so many Friday is the first mosque to do it, while to figure out where the most difficult first is that this led to the cancellation of all the people who perform Friday prayers, so they should perform the prayer dhuhur after that.
We say to them: Where did you take this grounds or reasons? Is based on the sunnah, or reasoning correct? The answer is no, even if we say that jum'atan indeed require many conditions where it is legal to do so, by saying: "And fear Allah as strong as your power". Residents of an area if the distance is far from each other or are so narrow that the mosque to mosque jum'atan much as needed so they have been as strong as the fear of God. Those who have fear of God's power as strong as he has done his duty, then how do people like this vanity, and he said deeds should replace it with a prayer dhuhur?
As if it held Friday prayers in various mosques with no one needs then this is without a doubt is menyelisihi Sunnah, and what is done by the caliphs who receive guidance. Haram according to most scholars. But nevertheless we can not say worship is not valid, because this is not the responsibility of the general public but the government that allows the many places to perform Friday prayer without a requirement. Therefore we say: Let the authorities who deal with the problem of mosques, ban the Friday prayers in many places unless it is so demanding conditions.
This is because the holder of the decision see the great benefits of the gathering of human beings in worship to gain a sense of love and brotherhood as well as teach people stupid. And others of much greater benefit. Disyari'atkan associations are as follows: pekanan associations, or yearly, or daily, as already known. Daily meetings occur in every mosque location of residence, as if the holder of the decision requires that the human family together in one place every day 5 times would incriminate them. Therefore it relieve them of their daily meetings and menjadilkan enough mosques in each location to live.
The meeting is a meeting pekanan day Friday, people gather every Friday. Therefore it is sunnah demanding work in a mosque instead of various mosques, because the meeting is not difficult for them pekanan if held, there is great benefit to him. Humans come together with a priest and a preacher who will give a briefing, so they come out with the advice received, and a prayer.
While the annual meeting of the Eid prayers as he is meeting for the entire population of the region, therefore it should not be done in each place except if such conditions require it, as at Friday prayers.
BATHROOM Friday and ornate, WHETHER GENERAL FOR MEN AND WOMEN?
Question.
Shaykh Muhammad bin Salih Al-Uthaymeen was asked: Bath Friday and decorated in the day, whether common to men and women? How to shower before the law, ie a day or two before?
Answer
This law simply because it is special for the men who attended the Friday, and is required for ornate when it came out. While the woman was not asked for it. But everyone if there is dirt on the body naturally to clean it up. Because it involves matters that are not worthy of praise for the left.
As for doing a bath on Friday a day or two days earlier, then this is not useful, because the hadith which explains this particular Friday said that the bath is done on Fridays from dawn until just before Friday prayers. This is bath time Friday, while doing a day or two days earlier, then it is rewarding as a bath on Friday. And Allah is the member taufiq
[Copied from the book Fatawa Arkanil Majmu Islam, Indonesia edition Majmu Problems Solutions Fatawa Regarding The Muslim creed and worship, Author Shaikh Muhammad bin Salih Al-Uthaymeen, translators Furqan Martyrs, Qosdi Ridwanullah. Publication Library Arafat]
Friday: Friday Khutbah Themes and Content
By
Muslim cleric Abu Isma'il al Atsari
The sermon on the theme and the content indicated by the hadiths and the explanations of the scholars below. Jabir bin Samurah hadith, he said,
كانت للنبي صلى الله عليه وسلم خطبتان يجلس بينهما يقرأ القرآن ويذكر الناس
"The Prophet sallallaahu 'alaihi wa sallam used to do two sermons. He sat between them. (In his speech) he read the Qur'an and remind people" [Reported by Muslim, no. 862].
Hadeeth of Jabir bin Abdullah, he said,
كان رسول الله صلى الله عليه وسلم يخطب الناس يحمد الله ويثني عليه بما هو أهله ثم يقول من يهده الله فلا مضل له ومن يضلل فلا هادي له وخير الحديث كتاب الله
"The Prophet sallallaahu 'alaihi wa sallam berkhutbah to the crowd. He praised Allah, flattering him with what is proper to God, then He said," Whoever is given instructions by God, no one is misleading. And whoever is led astray, then no who gave the instructions. The best word is the book of Allah. "[Reported by Muslim, no. 867]
عن جابر بن عبد الله قال كان رسول الله صلى الله عليه وسلم إذا خطب احمرت عيناه وعلا صوته واشتد غضبه حتى كأنه منذر يش يقول صبحكم ومساكم ويقول بعثت أنا والساعة كهاتين ويقرن بين إصبعيه السبابة والوسطى ويقول أما بعد فإن خير الحديث كتاب الله وخير الهدى هدى محمد وشر الأمور محدثاتها وكل بدعة ضلالة ثم يقول أنا أولى بكل مؤمن من نفسه من ترك مالا فلأهله ومن ترك دينا أو ضياعا فإلي وعلي
"From Jabir bin Abdullah, he said: The Messenger of Allaah Habits' alaihi wa sallam if berkhutbah, his eyes red, his voice high, and his anger seriously. It was as though he warned the troops by saying" The enemy will attack you in the morning ", "The enemy will attack you in the evening".
He sallallaahu 'alaihi wa sallam also said, "I was sent to the Day of Resurrection like this." He signaled two fingers: index finger and middle finger.
He sallallaahu 'alaihi wa sallam also said: "Amma ba'd. Truly the best of both words is the book of Allah, and the best of guidance is the guidance of Muhammad. As bad as the worst case is that new matters, and the whole innovation (new case) is misguidance.
Then he said: "I am nearer to every believer than himself. He who dies leaving property, then his property to his family (ie his heirs). And whoever dies leaving debts and people who have to bear (children, wife, or other), then me and tanggunganku ". [Reported by Muslim, no. 867].
In another hadith mentioned:
عن بنت لحارثة بن النعمان قالت ما حفظت ق إلا من في رسول الله صلى الله عليه وسلم يخطب بها كل جمعة
"From the daughter of An Nu'man bin Harithah, he said," It is not I memorize the letter Qaf, except from the mouth of the Prophet sallallaahu 'alaihi wa sallam. He berkhutbah with Qaaf mail every Friday. "[Reported by Muslim, no. 873; Abu Dawud; and An-Nasa'i].
Imam Abu Hanifah rahimahullah said, "Consciousness berkhutbah a priest with a short sermon (mild). Imam opened his sermon with hamdallah, praised him repeatedly, read the creed, bershalawat the Prophet sallallaahu 'alaihi wa sallam, advising, warning, read the letter (the Qur'an). Then sit down with sitting for a while, then rose, then berkhutbah more: read hamdallah, praised him repeatedly, bershalawat the Prophet sallallaahu 'alaihi wa sallam, and pray for the believers and the believing women. "[Badai'ish Shanai', 1/263. Quoted from Al Ashalah Magazine, Issue 21, 15 Rabi 1420H End, p. 67].
Rahimahullah Imam ash-Shafi'i said, "I liked the priest berkhutbah with (reading) hamdallah, blessings on the Apostle sallallaahu 'alaihi wa sallam, advice, reading (verses of the Qur'an), and no more than that." [Al-Umm, 1/203. Quoted from Al Ashalah Magazine, Issue 21, 15 Rabi 1420H End, p. 67]
Al-'Izz ibn Abdus Salam rahimahullah said: Not appropriate for khathib mentioned in the sermon, except in accordance with the objectives of the sermon. Ie: praise (to God), prayer, targhib (good advice), and Tarheeb (threat of disobedience). By way of mentioning the promise and the threat (of Allah and His Messenger), and all that will encourage the adherence, or prevents it from disobedience, so also (by) reading the Qur'an. And habits of the Prophet in many kesempataan, namely the letter Qaf berkhutbah, because the letter contains the dhikr of Allah, praise Him, his knowledge of what is whispered promptings of the human soul, and against what was written by Angel, in the form of obedience and disobedience. Then mention the death and sakaratil death. Mention the Resurrection and fearsome matters to him. Testimony against the creature with his charitable deeds. Mention heaven and hell. Also mentions the rise and out of the grave. Then a will to uphold the prayer. Thus, the content of sermons coming out of these goals is a heresy. In the sermon, it is worth mentioning the caliphs, kings, emirs, emirs and (Ie praised the authorities wrongdoers. As for the praise and pray for the good of the righteous ruler, it is not why, wallahu knows best, Pen), because this place is special to God and His Messenger, to mention anything that encourages immoral ketatan him and prevent him. Allah said,
وأن المساجد لله فلا تدعوا مع الله أحدا
"And verily, the mosques, it belonged to God. So do you worship beside seseorangpun in it (worship) of Allah". [Al-Jinn: 18].
In the event of an incident on the Muslims, then why not discuss matters relating to the incident according to what is recommended by the religion. Such as the arrival of the enemy, and push for jihad against khathib, get ready menyongsongnya. Also in the event of drought, the need to please the rain to Allah, so pray that the drought khathib removed. Khathib and obligations, is to leave the words known only to certain people. These include innovations that bad. Because the real purpose of the sermon is of benefit to the audience with targhib (good advice) and Tarheeb (threat of disobedience). Similarly, it is khathib berkhutbah to the Arabs with foreign words, which they do not understand it, wallahu knows best. (As did most of the Muslims in villages in Indonesia, berkhutbah in Arabic, but the audience did not understand something, Pen.). [Fatawa Al-'Izz ibn Abdus Salam, p. 77, 78. Quoted from Al Qaulul Mubin Fi Akhthail Mushallin, p. 371, 372].
Imam Ibn al-Qayyim may Allaah have mercy say, "And the key points of the sermon of the Prophet sallallaahu 'alaihi wa sallam was reading hamdalah, praise to God for favors, pleasure, the properties of perfection, and praise Him. Also teaching the rules of Islam, says Jannah (paradise), naar (hell), the Day of Judgment, piety commands, explanations causes the wrath of God, and places keridhaanNya. Based on these key points of the sermon he. "[Zadul Ma'ad, 1/188].
Hasan Shaikh Salman famous saying, "Some people have said that noble: Khutbah is most appropriate to suit the times, places, and circumstances. When the 'Eid al-Fitr, khathib explain the laws of nature are zakat. In areas where the population disagree, explaining the union. Or lazy people seek knowledge, khathib encourage their study. Parents-the parents let their children's education, khathib encouraging them to it, and others appropriate to the circumstances of people a lot, in accordance with the opinion (need) them, and according to their tabi'at. Someone let berkhutbah according to place and situation, pay attention to the human condition, pay attention to their actions, and events every week. Then, when it rose the pulpit, barring them from (munkar) and remind them of the events. Hopefully they get a clue to the right path. "[Footnote Qaulul book Al-Mubin Fi Akh Thail Mushalin, p. 367].
So a little explanation about the theme of Friday sermons. So, let a khathib good at choosing themes that are beneficial to the Muslims.
[Copied from As-Sunnah magazine VIII/1425H/2004M 02/Tahun Edition. Foundation published Lajnah Istiqomah Surakarta, Jl. Solo - Solo Gondangrejo Purwodadi Km.8 Selokaton 57 183 Tel. 0271-761016]
Friday: Friday Khutbah Nature
By
Muslim cleric Abu Isma'il al Atsari
Friday sermon is indeed a very great opportunity to preach and lead men into the pleasure of Allah. That is, if the sermon be best utilized, delivering materials needed by the audience comes to their religion, with concise, not lengthy, and in an interesting way, and not boring, as exemplified by the Prophet Muhammad has sallallaahu 'alaihi wa sallam.
POSITION Friday sermon
Among the evidence that shows the importance of Friday sermons are as follows.
First: God's command to immediately go to Friday prayers and sermon, and the ban on buying and selling as well as other mu'amalah at the time.
ياأيها الذين ءامنوا إذا نودي للصلاة من يوم الجمعة فاسعوا إلى ذكر الله وذروا البيع ذلكم خير لكم إن كنتم تعلمون
"Hey, people who believe. When called upon to perform the prayers on Friday, then made haste to remember Allah and you leave buying and selling. That is better for you if you but knew" [Al-Haaqqah/62: 9]
Second: The order to listen to sermons, and the death of reward for the Friday prayer sermon that spoke at last. Mentioned in the hadeeth of Abu Hurairah, the Prophet sallallaahu 'alaihi wa sallam said.
إذا قلت لصاحبك أنصت يوم الجمعة والإمام يخطب فقد لغوت
"If you say to your friend" shut up! ", On Friday and the priest was berkhutbah, then you have to say words in vain" [Bukhari, no. 934; Muslim, no. 851]
Al Hafiz Ibn Hajar rahimahullah said, "This hadeeth used as argument of a ban on all sorts of words at the time of sermon, and thus the opinion of the majority of scholars' of the people who heard the sermon." [Fathul Bari Sharh Sahih Bukhari]
Third: all the congregation shall be prohibited from hearing cases that neglect of the sermon. As in the hadith of Abu Hurairah, the Prophet sallallaahu 'alaihi wa sallam said.
من توضأ فأحسن الوضوء ثم أتى الجمعة فاستمع وأنصت غفر له ما بينه وبين الجمعة وزيادة ثلاثة أيام ومن مس الحصى فقد لغا
"Whoever ablution, then he performed ablution it your best, then he went (sermon) on Friday, then listen and be quiet, then forgiven (his sins) that exists between Friday it with other Friday, plus three days. and he who touches the gravel (ie, a trick, Pen.), then he has done in vain "[Reported by Muslim, no. 857; Abu Dawud, no. 105; Tirmidhi, no. 498; Ibn Majah, no. 1090]
An Imam Nawawi said, "In the hadith there is a ban on touching the gravel and other games during the sermon. In it there is a hint, so that the heart and limbs (the audience) are upon the sermon. And what is meant by "doing nothing" here, the act of vanity, disgraceful, and rejected. "[Sharh Muslim, by An Nawawi]
Fourth: The angel listening to the sermon on Friday. Mentioned in the hadeeth of Abu Hurairah, the Prophet sallallaahu 'alaihi wa sallam said,
إذا كان يوم الجمعة كان على كل باب من أبواب المسجد ملائكة يكتبون الأول فالأول فإذا جلس الإمام طووا الصحف وجاءوا يستمعون الذكر
"If the day Friday, on every door from the doors of the mosque there are angels who wrote the first (present), then the first one (after that). If the priest had been sitting (in the pulpit for berkhutbah), they folded the sheet -sheet (note the primacy of charity) and attend a remembrance (sermon) ". [Reported by Muslim, no: 24, 850]
Al Hafiz Ibn Hajar rahimahullah said: "What is meant by folding sheets, is folded (closed) sheet records the virtues that relates to hasten to the mosque, not the other, such as: (a sheet that records the reward) to listen to sermons, find prayers, dhikr, prayer, humility ', and the like; for surely it must be written by two guardian angels ". [Fathul Bari, 2/448, Dar al-Hadith, Cairo, hadith no explanation. 881]
From the above descriptions it is clear, that the Friday sermon has a great position in Islamic law, so it deserved a preacher do their job well. A khathib must understand that Saheehah aqeedah (correct), so he did not err and mislead others. (A preacher should) understand the jurisprudence, so that human beings are capable of guiding the light towards the right path shari'ah. (A preacher must) take into account the state of society, then remind them of the distortions and encourage the observance.
A well deserved khathib a righteous, their knowledge, does not violate the ban, so it will give good impact to the listener. And Allaah knows best.
HOW TATA-Friday Khutba
We believe, that the Prophet Muhammad sallallaahu 'alaihi wa sallam is the best role model in the religion and worship God. Therefore, we should imitate Him to berkhutbah. And certainly, the way the sermon of the Prophet is the best and foremost. Here are the instructions of the Prophet sallallaahu 'alaihi wa sallam summarized in delivering Friday sermon:
First: Khathib up the pulpit, and say hello to the audience.
Second: Then sit, waiting for their call to prayer, mimicking prayer.
Third: Then stand up for berkhutbah and open it with:
• Hamdalah (reading alhamdulillah).
• Flattery to God,
• Syahadatain,
• Reading blessings on the Prophet,
• Reading the verses of piety,
• And the word of Amma ba'd.
All this can be seen on the example of the sermon will be reported if Allah wills.
Fourth: Khathib berkhutbah to stand, face to face the congregation.
Fifth: Sitting between two sermons, by not speaking at the seat.
Sixth: Khutbah let a moment, pray longer, but both were.
Seventh: Khathib let animates his sermon.
Eighth: Berkhutbah with words that do not speak clearly and quickly.
Ninth: If there is a need, may temporarily discontinue his speech. As tahiyatul mosque for prayers remind everyone to come, admonished the audience that crowded, and the like.
Tenth: If you pray, indicated by the index finger.
Eleventh: Once completed berkhutbah, lead the prayers.
As for the arguments of the above is as following:
First: Khathib up the pulpit, and say hello to the audience, as in the hadith of Jabir bin Abdullah,
أن النبي صلى الله عليه وسلم كان إذا صعد المنبر سلم
"Verily the Prophet sallallaahu 'alaihi wa sallam has ascended the pulpit if the usual greetings". [HR Ibn Majah, classed as saheeh by Shaykh al-Albani in Sahih Ibn Majah].
How to form the pulpit of Allah? It is mentioned in many saheeh ahaadeeth, such as:
عن ابن عباس قال وكان منبر النبي صلى الله عليه وسلم قصيرا إنما هو ثلاث درجات
"From Ibn Abbas, he said:" And the pulpit of the Prophet sallallaahu 'alaihi wa sallam short. Pulpit He is three levels. "[Reported by Ahmad, 1/268-269. Dihasankan by Shaykh Muhammad ibn Abdul Wahhab Al Washabi in the book of Al Jauhar Fi 'Adadi Darajatil Pulpit, p. 61-64]
In another hadith mentioned, that the pulpit of the Prophet's two levels, then the third seat. [HR Ibn Khuzaimah, no. 1777, and others. See the book of Al Jauhar Fi 'Adadi Darajatil Pulpit, p. 55-56].
Surely there is no dispute between the two hadith, because there are three levels of the pulpit, the second to stand, and the third to sit, wallahu knows best.
عن السائب بن يزيد قال كان النداء يوم الجمعة أوله إذا جلس الإمام على المنبر على عهد النبي صلى الله عليه وسلم وأبي بكر وعمر رضي الله عنهما فلما كان عثمان رضي الله عنه وكثر الناس زاد النداء الثالث على الزوراء قال أبو عبد الله الزوراء موضع بالسوق بالمدينة
"From Saib bin Yazid, he said:" Once the first call to prayer on Friday, when the priest was sitting on the dais. That's the time of the Prophet sallallaahu 'alaihi wa sallam, Abu Bakr, and Umar' anhuma. When Uthman Allaah ' anhu (the Caliphate), and the people have a lot, he adds a third Adhan at Zaura ". Abu Abdullah (Imam Bukhari) said," Zaura is one place in the market in the city of Medina. "[Bukhari, no. 912 ]
The khathib mimicked prayer, mentioned in the hadith below:
عن أبي أمامة بن سهل بن حنيف قال سمعت معاوية بن أبي سفيان وهو جالس على المنبر أذن المؤذن قال الله أكبر الله أكبر قال معاوية الله أكبر الله أكبر قال أشهد أن لا إله إلا الله فقال معاوية وأنا فقال أشهد أن محمدا رسول الله فقال معاوية وأنا فلما أن قضى التأذين قال يا أيها الناس إني سمعت رسول الله صلى الله عليه وسلم على هذا المجلس حين أذن المؤذن يقول ما سمعتم مني من مقالتي
"From Abu Sahl bin Umamah Hunaif, he said: I heard Mu'awiya bin Abi Sufyan, who was sitting in the pulpit, when the muezzin says" Allahu Akbar, Allahu Akbar ", Mu'awiyah said," Allahu Akbar, Allahu Akbar ". Muezzins said "alla ilaha illa Allah ASYHADU", Mu'awiyah said: "And I". muezzins said "anna ASYHADU Muhammadar Prophet", Mu'awiyah said: "And I". After completing adzannya muezzin, Mu'awiyah said: "O, humans. Surely I heard the Messenger of n on the seat it-when-beradzan muezzin, he says what you hear from me, that my words ". [Bukhari, no. 914].
Second: Then stand up for berkhutbah and open it with: hamdalah, praise to God, syahadatain, shalawat, reading the verses of piety, and the words Amma ba'd. This is partly indicated by many ahaadeeth, such as the hadith Abdullah. He said, "The Messenger sallallaahu 'alaihi wa sallam taught us Khutba intent (that):
الحمد لله (نحمده و) نستعينه ونستغفره ونعوذ به من شرور أنفسنا (وسيئات أعمالنا) من يهد الله فلا مضل له ومن يضلل فلا هادي له وأشهد أن لا إله إلا الله (وحده لا شريك له) وأشهد أن محمدا عبده ورسوله (يا أيها الذين آمنوا اتقوا الله الذي تساءلون به والأرحام إن الله كان عليكم رقيبا) (يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون) (يا أيها الذين آمنوا اتقوا الله وقولوا قولا سديدا يصلح لكم أعمالكم ويغفر لكم ذنوبكم ومن يطع الله ورسوله فقد فاز فوزا عظيما) (أما بعد)
"From Abdullah, he said: Messenger of Allah sallallaahu 'alaihi wa sallam has taught us Khutba for the purposes of:" Thank God ..., "Praise be to Allah means (we praise Him), please help him, and begged forgiveness in Him. And we begged him protection from the evil of our souls and from our evil deeds.
Any person who is given instructions by God, no one is misleading. And whoever is led astray, then no one gave him instructions.
I testify that none has the right to be worshiped except Allah (alone, however, no partner), and I testify that Muhammad sallallaahu 'alaihi wa sallam is His slave and messenger.
O ye who believe in Allah bertaqwalah actually true taqwa to Him, and that thou wilt not die but in a Muslim state. [Ali Imran: 102]
O mankind, bertaqwalah to your Lord who created you from a single, and from it God created his wife, and instead of God propagate both men and women that much. And bertaqwalah to God that the (use) his name you ask each other to each other, and (guard) Silaturrahim relationship. Verily Allah always watches over you. [An Nisa ': 1]
O ye who believe! Bertaqwalah Allah and say the right words, Allah will fix for you deeds-deeds and forgive you your sins. And whosoever shall adhere Allah and His Apostle, then surely he has got a great victory. [Al Ahzab: 70, 71]. (Amma ba'du). [Reported by Ahmad and others. Shaykh Al-Albani collect sanad-sanad of this hadith in a small book with the title Hajjah Khutbah]
After exposing sanad-sanad sermon Hajjah hadith, Shaykh Al-Albani said in his small book cover "Khutbah Hajjah": "From the ahaadeeth that have past, it became clear to us that this sermon (ie, words innal Hamda lillah ...) is used to opens up a whole sermon, sermons, preaching good marriage, Friday sermons, or other ". [Khutbah Hajjah, p. 31, the work of Shaykh Al-Albani]
Although it opens with a sermon Friday sermon Hajjah as above the law is not mandatory, but it certainly is a virtue, as taught by the Prophet sallallaahu 'alaihi wa sallam. And from the speeches of Hajjah that we know that the sermon of the Prophet sallallaahu 'alaihi wa sallam was opened with: hamdalah, praise to God, syahadatain, reading the verses of piety, and the words Amma ba'd.
Imam Ibn al-Qayyim may Allaah have mercy said: "It is not the Prophet sallallaahu 'alaihi wa sallam berkhutbah, unless he opened the hamdalah, read the two sentences creed with creed, and called himself by his proper name". [Zadul Ma'ad, 1/189]
On reading the confession of faith in the sermon, confirmed also in other traditions, as the hadeeth of Abu Hurayrah that the Prophet sallallaahu 'alaihi wa sallam said,
كل خطبة ليس فيها تشهد فهي كاليد الجذماء
"Every sermon that no tasyahhud (creed) to him, the sermon was like a hand cut off" [Reported by Abu Dawud, book Al-Adab, Chapter: In the Khutbah. Classed as saheeh al-Albani in Sahih Abu Dawud]
Shalawat read in the sermon is the law and virtue, as done by Ali bin Abi Talib Allaah 'anhu in his sermon. Mentioned in the history below:
عن عون بن أبي جحيفة قال كان أبي من شرط علي رضي الله عنه وكان تحت المنبر فحدثني أبي أنه صعد المنبر يعني عليا رضي الله عنه فحمد الله تعالى وأثنى عليه وصلى على النبي صلى الله عليه وسلم وقال خير هذه الأمة بعد نبيها أبو بكر والثاني عمر رضي الله عنه وقال يجعل الله تعالى الخير حيث أحب
Of 'Aun bin Abi Juhaifah, he said: In the past, including the guardian of my father Ali Allaah' anhu, and is under the pulpit. My father told me that Ali Allaah 'anhu up the pulpit, and praising Allah Subhanahu wa Ta'ala and flattering, and bershalawat the Prophet sallallaahu' alaihi wa sallam and said: "The best of this ummah after its Prophet is Abu Bakr, the second is Umar a'nhuma ". Ali Allaah also said: "Allah made good where he loved" [Reported by Ahmad in his Musnad, 1/107, and classed as saheeh by Shaykh Ahmad Shakir]
Third: Khathib berkhutbah to stand and confront face to the congregation, and the congregation face to face khathib. Of Ibn Umar 'anhuma, he said,
كان رسول الله صلى الله عليه وسلم يخطب يوم الجمعة قائما ثم يجلس ثم يقوم
"The Prophet sallallaahu 'alaihi wa sallam used to berkhutbah the stand on Friday, then he sat down, then he stood" [Reported by Muslim, no. 861]
Imam Bukhari said: "Chapter: The priest facing the people (the congregation), and hello to the people facing the priest when he berkhutbah. Anas Ibn Umar and facing the priest. "
Ibn al-Mundhir said: "I'm not aware of a dispute between scholars about it". [Fathul Bari, 2/489. Publisher: Dar al-Hadith, Cairo].
Ibn Hajar said: "Among the lessons to the priest facing the congregation, which is getting ready to listen to his words, manners and conduct of the priests in listening to his words. If the congregation turned my face to the priest, and confronted the priest with his body, his heart, and concentration, it is better to understand his advice and encourage priests to mencocoki disyari'atkan him what he had to be implemented ". [Fathul Bari, 2/489. Publisher: Dar al-Hadith, Cairo].
Fourth: Sitting between two sermons, not to speak when the seat. As mentioned in the hadith of Jabir, he said,
رأيت النبي صلى الله عليه وسلم يخطب قائما ثم يقعد قعدة لا يتكلم
"I saw the Prophet sallallaahu 'alaihi wa sallam berkhutbah standing, then sat for a while, he did not talk". [Reported by Abu Dawud, dihasankan by Al Albani].
Fifth: Khutbah let a moment, pray longer, but both were.
قال أبو وائل خطبنا عمار فأوجز وأبلغ فلما نزل قلنا يا أبا اليقظان لقد أبلغت وأوجزت فلو كنت تنفست فقال إني سمعت رسول الله صلى الله عليه وسلم يقول إن طول صلاة الرجل وقصر خطبته مئنة من فقهه فأطيلوا الصلاة واقصروا الخطبة وإن من البيان سحرا
"Abu Wa'il said: 'Ammar berkhutbah to us with a concise and clear. When he falls, we say," Hi, Abul Yaqzhan (Ammar calls). You have berkhutbah with concise and clear, if you were a little long, "he replied "I have heard the Prophet sallallaahu 'alaihi wa sallam said,' Truly one long prayer, and a short sermon kefahamannya sign. So panjangkanlah pendekanlah prayers and sermons! And indeed such an explanation is magic '." [Reported by Muslim, no. 869] .
In another hadith mentioned, from Jabir bin Samurah Allaah 'anhu, he said,
كنت أصلي مع رسول الله صلى الله عليه وسلم فكانت صلاته قصدا وخطبته قصدا
"I used to pray with the Prophet sallallaahu 'alaihi wa sallam, then he was praying, and preaching he was". [Reported by Muslim, no. 866].
The length of the Friday prayers can be seen from the habits of the Prophet sallallaahu 'alaihi wa sallam. He used to read the letter and Al A'la Al Ghasyiyah, or Al and Al Munafiqun jumu'a. So that Friday sermons let no longer than that. Of An Nu'man, he said,
كان رسول الله صلى الله عليه وسلم يقرأ في العيدين وفي الجمعة بسبح اسم ربك الأعلى وهل أتاك حديث الغاشية
"The Prophet sallallaahu 'alaihi wa sallam used to read prayers at the two holidays and the Friday prayers with: Sabbihisma Rabbikal A'la and Hal ataaka haditsul ghasyiyah". [Reported by Muslim, no. 878].
قال أبو هريرة إني سمعت رسول الله صلى الله عليه وسلم يقرأ بهما يوم الجمعة
"Abu Hurairah said," I heard the Messenger sallallaahu 'alaihi wa sallam read them (Surat al-A'la and al Ghasyiyah) on Friday ". [Reported by Muslim, no. 862].
Sheikh Abdul Aziz bin Muhammad al-'Ablaani said, "letting the sermon is a defect that should be abandoned by the khathib. They are more understanding than others, that visitors mosque at Friday prayers there is youth, there is a senile old man who is able to withstand the wudu 'and purity for a long time, there are people who have other needs, there are those who are weak, the sick, and there are people who have barriers. Thus extending their sermons would be very troublesome. In addition, extending the sermon will evoke boredom, and even aggravation of khathib sermon. As was stated (in saying): The best of speech is a concise and clear, and not a tedious length. "[Imamatul Mosque, p. 95-96].
When talking about shortening the sunnah Friday sermon, Sheikh Ahmed bin Mohammed Al Kuwaiti Lathif Alu Abdul said: "Oh, that makes people stay away khathib dhikrullah (sermon), as you lengthen the word! Do you know that between the Friday khutbah is sunnah to summarize and not grow it. And actually lengthen the Friday sermon causing the audience to run (not like), busy mind, and not satisfied with the guidance of the Prophet Options (Muhammad) n, and the predecessors of this Ummah that is fine. " [Al 'Ujalah Fi Sunniyyati Taqshiril Sermon, p. 6].
If we expect a good long sermon Gomaa, probably about 15 minutes. And Allaah knows best.
Sixth: Khathib let animates his sermon.
عن جابر بن عبد الله قال كان رسول الله صلى الله عليه وسلم إذا خطب احمرت عيناه وعلا صوته واشتد غضبه حتى كأنه منذر جيش يقول صبحكم ومساكم
"From Jabir bin Abdullah, he said," The habit of the Prophet sallallaahu 'alaihi wa sallam if berkhutbah, his eyes red, his voice high, and his anger seriously. It was as though he warned the soldiers by saying: "The enemy will attack you in the morning ',' Enemies will attack you in the evening '. "[Reported by Muslim, no. 867].
Imam Nawawi said, "This hadeeth made the proposition, that preferably khathib encouraging sermon case (ie, serious and earnest in the matter sermons, Pen.), Raising his voice, raising his words. And it (let) in accordance with the theme that he was talking about, in the form targhib (encouragement to goodness) and Tarheeb (threats against evil). Her anger and the possibility of a genuine case that is when he warned that large and important affairs. "[Al-Minhaj, 6/155-156. Quoted from the Book of the Prophet Fi Hadyun Khutbatil Gomaa, p. 16, Dr Sheikh. Anis bin Ahmad bin Tahir].
Seventh: Berkhutbah with words that clearly, slowly, and do not speak quickly, as the hadeeth of A'ishah Allaah 'anha,
... لم يكن يسرد الحديث كسردكم
"... He does not talk as fast as you talk fast." [HR
Bukhari, Muslim].
In another report, stated:
ولكنه كان يتكلم بكلام بين فصل, يحفظه من جلس إليه
"But he speaks with a light conversation, obviously, people are sitting together he can memorize it". [Tirmidhi in Syamail Ash, no. 191].
In another report, stated:
يفهمه كل من سمعه ...
"Everyone who hears will understand it" [Abu Dawud]
Prophet sallallaahu 'alaihi wa sallam did not multiply words in his sermon, nor convey the words of others to follow, so that these words into other words. He was not in a hurry to deliver the sermon. He even slowed down the words and not in a hurry in removing it. These methods, clearly gives the listener the ability to understand the sermon and achieve its objectives. [Hadyun Prophet Fi Khutbatil Gomaa, p. 36, Dr Sheikh. Anis bin Ahmad bin Tahir]
Eighth: If there is a need, sermon the preacher may stop temporarily. Like to remind those present of tahiyatul mosque prayers, admonished the audience that crowded, and the like. As in the hadith of Jabir, that Sulaik entered the mosque on Friday while the Prophet sallallaahu 'alaihi wa sallam was berkhutbah, then he sat down. Then the Prophet sallallaahu 'alaihi wa sallam said to him,
يا سليك قم فاركع ركعتين وتجوز فيهما ثم قال إذا جاء أحدكم يوم الجمعة والإمام يخطب فليركع ركعتين وليتجوز فيهما
"Hi, Sulaik! Stand and Pray two rak'ahs, and summarize the two rak'ah. "Then He said," When anyone of you come, on Friday, when the priest was berkhutbah, let him pray two rak'ahs, and two rak'ah he should summarize it. "[Reported by Muslim, no. 875/59].
So is the Caliph Umar 'anhu once rebuked a friend who came late, as mentioned in a history, which means: Ibn Umar' anhuma, that when Umar bin Al-Khattab was standing in a sermon on Friday, a sudden there is a man-of immigrants are among the early companions of the Prophet sallallaahu 'alaihi wa sallam - enter (the mosque). Umar then admonished him, "What time is it?" The man replied, "I'm busy, so I did not go home to my family until I heard the call to prayer, and then I just do not add unless the ablution." Then Umar said, "And do wudoo 'only? Though you already know, that the Prophet sallallaahu 'alaihi wa sallam ordered a bath first. "[Bukhari, no. 878].
Ninth: If you pray, indicated by the index finger.
عن عمارة ابن رؤيبة قال رأى بشر بن مروان على المنبر رافعا يديه فقال قبح الله هاتين اليدين لقد رأيت رسول الله صلى الله عليه وسلم ما يزيد على أن يقول بيده هكذا وأشار بإصبعه المسبحة
"From 'Umarah Ruaibah bin, he saw Bishr ibn Marwan on the pulpit is being held up his hands. Then' Umarah said:" May Allah ruin two hands! Actually I have seen the Prophet sallallaahu 'alaihi wa sallam is nothing more than signaled with his hand like this ". He signaled with his index finger". [Reported by Muslim, no. 874]
Ahmad mentioned in history, that the act is done while praying in a sermon.
About khathib pray in the pulpit, Sheikh Dr. Anis bin Ahmad bin Tahir said: (Including the khathib deviation, that is) good to pray for specific people every Friday, and always honor that such (honor) Sunnah. As for the Muslims to pray for the good of all, and to the authorities in particular continuous, then this is the case that disyari'atkan, not forbidden. It has been narrated from Abu Musa, that if he berkhutbah, he praised God, flattering, pleaded to God for blessings on the Prophet, and pray for the good of Abu Bakr and Umar. Ibn Qadamah said: "Khathib preferred to pray for the good of believers and the believing women as well as for himself and the audience. If he pray for the good of the ruler of the Muslims, then that is good ... Because if the ruler of the Muslims well, it also contained kabaikan Muslims. Then the prayer for the good of the ruler of the Muslims, is a good prayer for the Muslims, and was favored, not makruh ". [Al Mughni, 3/181. Quoted from the Prophet Fi Hadyun Khutbatil Gomaa, p. 16].
Tenth: After berkhutbah, then lead the prayers. In the hadeeth of Abu Hurairah, the Prophet said:
إذا قلت لصاحبك أنصت يوم الجمعة والإمام يخطب فقد لغوت
"If you say to your friend" shut up! ", On Friday, while the priest was berkhutbah, then you have to say words in vain". [Bukhari, no. 934; Muslim, no. 851].
Words of the Prophet sallallaahu 'alaihi wa sallam "while the priest was berkhutbah" This shows, that is khathib Friday prayer leader. And this is the custom of the Muslims since the first, so we do not deserve menyelisihinya. And Allaah knows best shawab bish.
[Copied from As-Sunnah magazine VIII/1425H/2004M 02/Tahun Edition. Foundation published Lajnah Istiqomah Surakarta, Jl. Solo - Solo Gondangrejo Purwodadi Km.8 Selokaton 57 183 Tel. 0271-761016]
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