By
Sheikh Abdullah bin Abdul al-Azhim Khalafi
A. Primacy
From Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said:
إن أول ما يحاسب به العبد يوم القيامة من عمله صلاته, فإن صلحت فقد أفلح وأنجح, وإن فسدت فقد خاب وخسر, فإن انتقص من فريضة شيئا, قال الرب تبارك وتعالى: انظروا هل لعبدي من تطوع, فيكمل به ما انتقص من الفريضة ثم يكون سائر عمله على نحو ذلك.
"In fact the practice was first brought to account from a servant on the Day of Judgment is prayer. If prayer is good, then he's lucky and safe. However, if damaged, lost, and woe to him. If the prayer is obligatory to have less, then the Lord, the Glorified and exalted said, 'Look, if my servant has a sunnah prayer.' If he had prayed the sunnah prayer is obligatory to pray sunna was refined by. Then dihisablah entire practice is obligatory, as before. "[1]
B. Sunnah Do It at Home
Of Jabir, he said that the Prophet sallallaahu 'alaihi wa sallam said:
إذا قضى أحدكم الصلاة في مسجده فليجعل لبيته نصيبا من صلاته, فإن الله جاعل في بيته من صلاته نورا
"If one of you has prayed at the mosque, let him give prayers for his rations. Because God made the light in his house through his prayer. "[2]
Zaid ibn Thabit from Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said:
عليكم بالصلاة في بيوتكم, فإن خير صلاة المرء في بيته إلا الصلاة المكتوبة.
"Work on prayer (sunnah) in your home. Because the best of one's prayer is done in house except for the obligatory prayers. "[3]
C. Various Kinds
Sunnah prayer there are two parts: Muthlaqah and muqayyadah
Muthlaqah is known as the sunnah rawatib, which is done before and after the obligatory prayer. It consists of two parts: muakkadah (highlighted) and ghairu muakkadah (not emphasized).
A. Sunnah prayers are ten rak'ahs muakkadah
From Ibn 'Umar anhuma, he said, "I remember ten rak'ahs of the Prophet sallallaahu' alaihi wa sallam: two rak'ahs before noon and two rak'ahs after. Two rak'ahs after the Maghrib, two rak'ahs after the 'Isha' prayer and two rak'ahs before Shubuh. It was then that the Prophet sallallaahu 'alaihi wa salalm not want to encounter. Allaah anhuma Hafsah told me that if mu-adzin and dawn call to prayer (the second) have been published, he prayed two rak'ahs. "[4]
Of 'Aisha anhuma Allaah, "Once the Prophet sallallaahu' alaihi wa sallam never left four rak'ahs before the noon prayer and two rak'ahs before the morning prayer." [5]
2. Muakkadah ghairu sunnah prayer: prayer Two rak'ahs before 'Asr, Maghrib and' Isha '.
Of 'Abdullah bin Mughaffal Allaah anhu, the Prophet sallallaahu' alaihi wa sallam said:
بين كل أذانين صلاة, بين كل أذانين صلاة, ثم قال في الثالثة: لمن شاء.
"In between the two Adhan (the call to prayer and iqamat-ed.) There is prayer, prayer in between the two there is prayer." Then he said to the third time, "For anyone who wanted it." [6]
Sunnah to keep praying four rak'ahs before 'Asr
Of 'Ali Allaah anhu, he said, "Once the Prophet sallallaahu' alaihi wa sallam used to pray four rak'ahs before praying 'Asr. He separates the last rak'ah-rak'ah by saying hello to the Angels muqarrabiin (who brought near to God), and who followed them with both the Muslims and the believers. "[7]
From Ibn 'Umar anhuma, from the Prophet sallallaahu' alaihi wa sallam, he said:
رحم الله امرأ صلى قبل العصر أربعا.
"May God have mercy on those who pray four rak'ahs before 'Asr." [8]
Who reported a history of readings of the Prophet sallallaahu 'alaihi wa sallam was the most prayer
Of 'Aisha anhuma Allaah, he said that the Prophet sallallaahu' alaihi wa sallam once said:
نعمت السورتان يقرأ بهما في ركعتين قبل الفجر, قل هو الله أحد, وقل يآ أيها الكافرون.
"The two letters of the most well read in two rak'ah before Shubuh is Qul huwallaahu Munday (al-Ikhlash) and Qul yaa ayyuhal kaafiruun (al-Kaafiruun). [9]
From Abu Hurayrah Radhiyalllahu 'anhu, he said, "The Prophet sallallaahu' alaihi wa sallam read Qul yaa ayyuhal kaafiruun (al-Kaafiruun) and Qul huwallaahu Munday (al-Ikhlash) in two rak'ah before Shubuh." [10]
Of Ibn 'Abbas anhuma Allaah, "At dawn the two rak'ah sunnah prayers, the Prophet sallallaahu' alaihi wa sallam never read: quuluu aamannaa billaahi wa maa unzila ilainaa, the verse in Surat al-Baqarah in the first rak'ah. And in the last rak'ah: aamannaa billaahi wasyhad bi annaa muslimuun. "[11] (Ali 'Imran: 52).
From Ibn Mas'ud Allaah anhu, he said, "I can not count how many times I heard the Prophet sallallaahu 'alaihi wa sallam read: Qul yaa ayyuhal kaafiruun (al-Kaafiruun) and Qul huwallaahu Munday (al-Ikhlash) in two raka' at after the Maghrib prayer and two rak'ahs before Shubuh. "[12]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
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Footnote
[1]. Saheeh: [Shahiih Sunan an-Nasa-i (no. 451, 452)], Sunan at-Tirmidhi (I/258 no. 411), Sunan an-Nasa-i (I/232).
Witr Prayer Sunnah
By
Sheikh Abdullah bin Abdul al-Azhim Khalafi
A. Law and its primacy
Witr prayer is sunnah sunnah muakkadah. Because the Prophet sallallaahu 'alaihi wa sallam highly recommend it
From Abu Huraira Allaah anhu, from the Prophet sallallaahu 'alaihi wa sallam, he said:
إن الله وتر يحب الوتر.
"Surely God is odd (single) and love the people who pray Witr." [1]
Of 'Ali Allaah anhu, he said, "Verily, witr prayer is not obligatory. And not as your prayers are obligatory. However, the Prophet sallallaahu 'alaihi wa sallam Witr prayer and then said:
يا أهل القرآن أوتروا, فإن الله وتر يحب الوتر.
"O Ahl-ul-Qur'an, prayer witirlah. For verily God is odd (single) and love the people who pray Witr. "[2]
B. Time
Should pray Witr after praying 'Isha' until dawn. While in the last third of the night is the most important time.
Of 'Aisha anhuma Allaah, he said, "Messenger of Allah sallallaahu' alaihi wa sallam never pray witr on any part of the night, either at the beginning of time, mid, or late evening. Witr prayer at the time he finished the meal. "[3]
Sunnah urge to pray witr at the beginning of the night for the fear of not being able to get up at the end of the night. As Sunnah mengakhirkannya at the end of the night for those who feel confident going up at the end of the night.
From Abu Qatadah Allaah anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam said to Abu Bakr,' When you pray Witr? 'He replied:' I pray Witr before sleeping. 'He then asked' Umar, 'When you pray Witr? 'He replied,' I slept and then pray Witr. '"He (Abu Qatadah) said," he said to Abu Bakr:' You've taken with caution. 'And said to' Umar: 'You have taken the strength. '[4]
Of 'Aisha Allaah anhu, he said: "The Prophet sallallaahu' alaihi wa sallam made his prayers, while I was sleeping on your back in bed. If you want to pray Witr, he woke me, and I pray Witr. "[5]
C. Numbers and Procedures rak'ah Witr Prayer
The number of rak'ah Witr prayer is at least one rak'ah.
From Ibn 'Umar anhuma, the Prophet sallallaahu' alaihi wa sallam said:
صلاة الليل مثنى مثنى, فإذا خشي أحدكم الصبح صلى ركعة واحدة توتر له ما قد صلى.
"Prayer of two rak'ahs done that night two rak'ah. If one of you worried about the entry Shubuh time, then let him berwitir with one rak'ah as a cover for the prayers that have been done. "[6]
May berwitir with three, five, seven, or nine rak'ahs.
Of 'Aisha anhuma Allaah, he said, "Messenger of Allah sallallaahu' alaihi wa sallam never prayed more than eleven rak'ahs, whether during Ramadan or outside of Ramadan. He prayed four rak'ahs. Thou shalt not ask about the kind and length. Then he prayed four rak'ahs again. And do not you ask about the kind and length. After that he sallallaahu 'alaihi wa salalm prayed three rak'ah. "[7]
Also from 'A'isha, he said, "The Messenger sallallaahu' alaihi wa sallam never prayed as much as thirteen rak'ah night. He berwitir with five rak'ah and did not sit except in the last rak'ah. "[8]
Of him also, he said, "We used to prepare siwak and ablution water 'for him. Then God woke him at night in accordance with his will. Then he bersiwak and do wudoo '. Then he pray nine rak'ahs. He did not sit except in the eighth rak'ah. He dhikr of Allah, praise, and pray to Him. Once it gets up and no greeting. Then he stood and worked the ninth rak'ah. Then he sat down and dhikr of Allah, praise, and pray to Him. Then he greeted us and memperdengarkannya. After that he prayed two rak'ahs sitting after the greeting. That amounted to eleven rak'ah, O my son. When Nabiyyullah sallallaahu 'alaihi wa sallam is getting older and fatter, he berwitir with seven rak'ahs. Then he made his prayers as the first two rak'ah. It all amounted to nine rak'ahs, O my son. "[9]
If berwitir with three rak'ahs, then read the letter mentioned in the following hadith
Of Ibn 'Abbas anhuma Allaah, he said, "Once the Prophet sallallaahu' alaihi wa sallam to pray witr read: Sabbihisma Rabbikal A'laa (Al-A'laa), Qul yaa ayuhal kaafiruun (Al-Kaafiruun), and Qul huwallaahu Sunday (Al-Ikhlash), one each for every rak'ah. "[10]
D. Qunut In Witr
Of al-Hasan ibn 'Ali ahuma Allaah, he said, "The Messenger sallallaahu' alaihi wa sallam taught me to read what I said at the Witr prayer:
اللهم اهدني فيمن هديت, وعافني فيمن عافيت, وتولني فيمن توليت, وبارك لي فيما أعطيت, وقني شر ما قضيت, فإنك تقضي ولا يقضى عليك, وإنه لا يذل من واليت, تباركت ربنا وتعاليت.
"O God, Thou tunjukilah leadeth me as the person who guided you. Keep me as You maintain custody of people who get you. Keep me as the person who received the maintenance of thy. Bless what you give me. Protect me from the ugliness of what you specify. For verily thou hast set, and there is not anything (can) set-Mu. Truly despicable people who will not obey you. Glorified and Most High Thou, O God. "[11]
According to the Sunnah, Qunut is done before bowing.
Ubay ibn Ka'b hadeeth of Allaah anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam Qunut perform Witr before bowing in prayer.'" [12]
Disyari'atkan Qunut not obligatory prayer except in case of disaster and catastrophe. At that time, Qunut after bowing, and not specific to a particular obligatory prayer.
From Abu Huraira Allaah anhu, "If the Prophet sallallaahu 'alaihi wa sallam wanted to pray for evil or good for someone, then he is carrying out Qunut after bowing." [13]
The Qunut Shubuh conducted in continuous prayer, then it is a heresy
As explained by the Companions of the Prophet sallallaahu 'alaihi wa sallam. Of Abu Malik al-Asyja'i of Tariq ibn Sa'ad, he said, "I said to my father, 'O father, you never prayed behind the Prophet sallallaahu' alaihi wa sallam, Abu Bakr, 'Umar,' Uthman, and 'Ali in Kufa this for about five years. Are they doing the prayer Qunut Shubuh? "He said:" O my son, it is a matter which diada inventions (innovations). "[14]
Impossible Messenger of Allaah said:
اللهم اهدني فيمن هديت, وعافني فيمن عافيت, وتولني فيمن توليت.
At each Shubuh after rising from bowing while raising his voice, and the Companions mengamininya, continuously until his death. So it is not known to the people after him. Even abandoned by the majority of his people, jumhur friend, even by them all. To the extent that one of the Companions said, 'Surely it is a matter which diada inventions (innovations). "As was said by Sa'ad bin Tariq al-Asyja'i." [15]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
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Footnote
[1]. Agreed upon: [Shahiih al-Bukhari (Fat-Hul Baari) (XI/214 no. 6410)], Shahiih Muslim (IV/2062 no. 2677).
Qiyamul Lail (Night Prayer)
By
Sheikh Abdullah bin Abdul al-Azhim Khalafi
Including night Sunnah prayers that are highly recommended. It includes the characteristics of those who fear Him. He said:
إن المتقين في جنات وعيونآخذين ما آتاهم ربهم إنهم كانوا قبل ذلك محسنين كانوا قليلا من الليل ما يهجعون وبالأسحار هم يستغفرون وفي أموالهم حق للسائل والمحروم
"Those who fear are in the gardens (Paradise) and in the eyes of water-springs, taking what was given to them by their Lord. Before it in the real world they are the ones who do good: They're a little sleep at night, And in their late nights for mercy (to Allah). And the treasures they have the right to ask the poor and the poor who have no part. "[Adh-Dzaariyaat: 15-19]
Of Abu Malik al-Ash'ari Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam, he said:
إن في الجنة غرفا يرى ظاهرها من باطنها وباطنها من ظاهرها, أعدها الله تعالى لمن أطعم الطعام, وألان الكلام, وأدام الصيام, وصلى بالليل والناس نيام.
"Verily in Paradise there are rooms visible from the exterior and the interior visible from the outside. Allah Ta'ala provide it for those who like to feed, soften the words, always fasted, and prayed the night when people sleep. "[1]
A. Increasingly recommended in Ramadan
From Abu Huraira Allaah anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam advocated night prayers during Ramadan without giving orders require. Then he said:
من قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه.
"Whoever night prayers during Ramadan with faith and expecting reward from Allah, his sins forgiven in the distant past." [2]
B. Numbers Raka'atnya
At least one rak'ah. And at most eleven rak'ah. As already mentioned in the words of 'A'isha anhuma Allaah, "The Messenger sallallaahu' alaihi wa sallam never prayed more than eleven rak'ahs, whether during Ramadan or outside of Ramadan."
C. Disyari'atkan Do It In The Month of Ramadan in congregation
Of 'Aisha anhuma Allaah, "One night, the Prophet sallallaahu' alaihi wa sallam praying in the mosque. Then the people prayed with his prayers. The next night he prayed again and people are growing a lot. They then gathered on the third or fourth night, but the Prophet sallallaahu 'alaihi wa sallam did not come out to meet them. When morning came, he said:
قد رأيت الذي صنعتم, ولم يمنعني من الخروج إليكم إلا أني خشيت أن تفرض عليكم.
'I see what you do. There is nothing to stop me out to meet you. It's just that I'm afraid that if the prayer is obligatory upon you. '
It was in the month of Ramadan. "[3]
Of 'Abd al-Qari, he said, "One night in Ramadan, I went out with' Umar ibn al-Khattab mosque towards Allaah anhu. Apparently the people divided into several groups. There is a man who prays alone, and there is also a prayer followed by a few people. Then 'Umar said, "I thought, if I gathered them under one reciter' (priest), surely it would be better. Then he made up his mind and gather them under Ubay bin Ka'b. On a night that I went out with him while other people were praying with their priests. 'Umar said,' This is the best innovation (new cases). However, people who sleep at the moment is better than praying "-that is, perform the prayer at the end of the night better, because then people do it early in the evening." [4]
D. Sunnah Prayers For Someone with a wife (Family) Outside Ramadan
From Abu Sa'id, he said that the Prophet sallallaahu 'alaihi wa sallam said:
إذا أيقظ الرجل أهله من الليل فصليا - أو صلى ركعتين جميعا - كتبا من الذاكرين الله كثيرا والذاكرات.
"If a man woke his wife at night, then they pray, or prayed two rak'ahs in congregation-it, Allah recorded them as the servants of men and women who remember Allah much." [5]
E. Mengqadha Night Prayer
Of 'Aisha anhuma Allaah, he said, "First, if the Prophet sallallaahu' alaihi wa sallam did not pray the night due to illness or other reasons, then he prays twelve rak'ahs in the afternoon." [6]
From 'Umar ibn al-Khattab, he said that the Prophet sallallaahu' alaihi wa sallam said:
من نام عن حزبه من الليل أو عن شيء منه فقرأه ما بين صلاة الفجر وصلاة الظهر كتب له كأنما قرأه من الليل.
"Who is asleep so do not read the wird (prayer) at night or in his or her portion of it, then read (execute) them at the time of prayer and prayer Shubuh noon, then noted as he read it at night." [7]
F. Leaving Dimakruhkan Night Prayer Has Been Used To Do It
Of 'Abdullah bin' Amr ibn al-`As, he said," Messenger of Allah sallallaahu 'alaihi wa sallam said to me:
يا عبد الله لا تكن مثل فلان, كان يقوم الليل فترك قيام الليل.
"O 'Abdullah, do not be like the so and so. First he used to pray at night, now he's left the night prayer." [8]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
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Footnote
[1]. Hasan: [Shahiihul Jaami'ush Shaghiir (no. 2123)].
Duha prayer (prayer al-Awwaabiin), Prayer After the Purification (Sunnah Prayers Wudu '), Prayer Istikharah
By
Sheikh Abdullah bin Abdul al-Azhim Khalafi
A. Pensyari'atannya
From Abu Huraira Allaah anhu, he said, "My beloved sallallaahu 'alaihi wa sallam bequeath three matters to me: fasting three days of every month (on 13, 14, 15 in Hijriyyah), two rak'ah Duha prayer, and pray witr before sleep. "[1]
B. Primacy
Abu Dharr of Allaah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:
يصبح على كل سلامى من أحدكم صدقة, فكل تسبيحة صدقة, وكل تحميدة صدقة, وكل تهليلة صدقة, وكل تكبيرة صدقة, وأمر بالمعروف صدقة, ونهي عن المنكر صدقة, ويجزى من ذلك ركعتان يركعها من الضحى.
"In each of your knuckles are right Sadaqah. Each rosary is Sadaqah. Each tahmid is Sadaqah. Each tahlil is Sadaqah. Each Takbir is Sadaqah. Govern goodness is Sadaqah. Prevent misguidance is Sadaqah. All were met with the Duha prayer of two rak'ah. "[2]
C. Numbers Raka'atnya
At least two rak'ah. As mentioned in some hadith earlier. And at most eight rak'ahs.
Of Umm Hani 'Allaah anhuma, that on the day of Fat-hu Makkah (the conquest of Makkah), the Prophet sallallaahu' alaihi wa sallam bath in his house and prayed eight rak'ahs. "[3]
D. Best Time to Main
Zaid bin Arqam of Allaah anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam came out to meet people Quba' who was praying Duha. Then he said:
صلاة الأوبين إذا رمضت الفصال من الضحى.
"When al-awwaabiin prayer (Duha) is when a child camels feel the heat in the morning." [4]
Purification SETELAG prayers (Sunnah prayer ablution)
From Abu Huraira Allaah anhu, "The Prophet sallallaahu 'alaihi wa sallam said to Bilal when they wanted to pray Shubuh,' O Bilal, I let the deeds of the most you'd expect (the reward) that you do in Islam. For verily I heard the sandals in front of me in Heaven. 'He replied,' It is not I do the deeds of the most hoped for (the reward). I just do not purification, either at dawn or noon, but I pray sunnah with anything that has been set for me to pray. '"[5]
Prayer istikharah
Sunnah for those who are facing a problem that beristikharah (ask directions) to Allah Ta'ala. As mentioned in the following hadith:
Jabir anhu of Allaah, he said, "The Prophet sallallaahu 'alaihi wa sallam taught us beristikharah as in all things he taught us a letter in the al-Qur-an:' If any one of you face the case, then The prayer of two raka 'at, besides the obligatory prayers. Then say:
"اللهم إني أستخيرك بعلمك وأستقدرك بقدرتك, وأسألك من فضلك العظيم, فإنك تقدر ولا أقدر, وتعلم ولا أعلم, وأنت علام الغيوب. اللهم إن كنت تعلم أن هذا الأمر خير لي في ديني ومعاشي وعاقبة أمري - أو قال: في عاجل أمري وآجله - فاقدره لي. وإن كنت تعلم أن هذا الأمر شر لي في ديني ومعاشي وعاقبة أمري - أو قال: في عاجل أمري وآجله - فاصرفه عني واصرفني عنه, واقدر لي الخير حيث كان ثم رضنى به. "
"O Allah, I ask Thy guidance through thy knowledge. I beg of Thee through the power of Your strength. I beg Thy great gift. Because You are my Almighty while I was powerless. You are the Omniscient while I do not know. You are the Knower of the unseen nature. O God, if according to thy case is good for my religion, the world, and end-kesudahanku or say: 'To the world and the hereafter.' -, Then takdirkanlah it for me. However, if according to thy case is bad for my religion, the world, and end-kesudahanku or say: 'The world and the hereafter,' - then he put away from me and keep me from it. Takdirkanlah kindness to me, whatever he is, then make me pleased with him. "
After that, should he mentioned his desire. [6]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
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Footnote
[1]. Saheeh: [Mukhtasar Shahiih Muslim (no. 367)], Shahiih Muslim (I/499 no. 721), Sunan Abi Dawud ('Aunul Ma'buud) (IV/310 no. 1419).
Prostration for forgetfulness
By
Sheikh Abdullah bin Abdul al-Azhim Khalafi
Mentioned in the history of the Prophet sallallaahu 'alaihi wa sallam never forget the prayers. There are also authentic history that says that he said:
إنما أنا بشر أنسى كما تنسون, فإذا نسيت فذكروني.
"I am only an ordinary person like you. I forget, as you well remember. If I forget, so remind me. "[1]
He mensyari'atkan prostration for forgetfulness for his people in some of the law as we summarize as follows: [2]
A. If the rise of the second rak'ah in the obligatory prayer without beginning tasyahhud
Of 'Abdullah bin Buhainah Allaah anhu, he said, "Messenger of Allah sallallaahu' alaihi wa sallam we've lead the obligatory prayer. In the two rak'ahs (the first) he got up without a seat (tasyahhud early). The people then got up to follow. When he had completed his prayer, we are waiting for his greeting, he bertakbir and fell twice in a state seat. After that, he said good-bye. [3]
Of al-Mughirah Allaah ibn Syu'bah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:
إذا قام أحدكم من الركعتين فلم يستتم قائما فليجلس, فإذا استتم قائما فلا يجلس ويسجد سجدتي السهو.
"If one of you got up from two rak'ahs, and not standing perfectly, then let it sit. However, if he had stood up perfectly, then let it sit. And let him do the prostration for forgetfulness twice." [ 4]
2. If praying five rak'ahs
Of 'Abd Allaah anhu, he said, "The Messenger sallallaahu' alaihi wa sallam never prayed five rak'ah noon. Then one said to him, 'Is there growth in the prayer?' He said, 'Why?' He replied, 'You prayed five rak'ahs.' He then bowed twice after the greeting. "[5]
3. If the greeting on the second or third rak'ah
From Abu Huraira Allaah anhu, "the Prophet sallallaahu 'alaihi wa sallam never regards the second rak'ah. Dhul Yadain Then said, "Do you shorten his prayer or to forget, O Messenger of Allah?" Prophet sallallaahu 'alaihi wa sallam said, "Is it true that Dhul Yadain say?" The people answered, "Yes." Prophet sallallaahu' alaihi wa sallam then got up and prayed two rak'ahs again. After that he then bertakbir greeting and bowed as prostration (in prayer), or longer. Then he got up. "[6]
From 'Imraan ibn Husayn that Allaah anhu, "the Prophet sallallaahu' alaihi wa sallam praying 'Asr. Then he greeted the third rak'ah and then broke into his house. A man called al-Khirbaq then came to him. He has long arms. Then he said what he did. He then came out with anger, dragging her shawl to arrive at the place of those. He asked, 'Is it true that people have to say this?' They said, 'Yes.' Then he prayed one rak'ah and then greeting. After that, he bowed twice and then hello again. "[7]
4. If you forget the number rak'ah prayer
Of Abraham, of 'Alqamah, he said that' Abdullah said, "The Prophet sallallaahu 'alaihi wa sallam never pray." Ibrahim said:' He is increase or decrease [8]. 'When completed greeting, there is said to him,' O Messenger of Allah , whether there has been a change in the prayer? 'He asked,' Why? 'They said,' You pray so rak'ah. "He said, 'He then turned his feet and facing the Qiblah. Then he bowed twice and greetings. After that he was facing us and said:
إنه لو حدث في الصلاة شيء أنبأتكم به ولكن إنما أنا بشر, أنسى كما تنسون, فإذا نسيت فذكروني وإذا شك أحدكم
في صلاته فليتحر الصواب, فليتم عليه, ثم ليسجد سجدتين.
"Indeed, if there is something in prayer, surely I tell you. But I am only human. I forget, as you well remember. If I forget, so remind me. If one of you in doubt in his prayer, then let him try to find which one is correct. Then improve it, then he should prostrate two times. "[9]
"Finding the right thing," can be a way to remember what he read in the prayer. It may be that he recalled reading the two letters in two rak'ah. Eventually he learns that he has prayed two rak'ahs, instead of one rak'ah. Sometimes he thought had done the initial tasyahhud. So he knows that he has prayed two rak'ahs, no one rak'ah. And he has prayed three rak'ahs, not two rak'ah. Sometimes, she remembered reading al-Faatihah only in one rak'ah and also the next rak'ah. Eventually he realized that he had prayed four rak'ahs, not three rak'ah. And so on. If he's looking for that right by taking a closer on the right, then the doubts were gone. In this issue, there is no difference between being a priest or prayer alone. [10]
If he had been trying to find the right, but he could not determine a trend, then he should strengthen the case that sure, that is the least. As mentioned in the following hadith:
From Abu Sa'id al-Khudri Allaah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:
إذا شك أحدكم في صلاته فلم يدر كم صلى? ثلاثا أو أربعا? فليطرح الشك وليبن على ما استيقن ثم يسجد سجدتين قبل أن يسلم. فإن كان صلى خمسا شفعن له صلاته, وإن كان صلى إتماما لأربع كانتا ترغيما للشيطان.
"If one of you doubt in his prayer. So he does not know how many rak'ahs he has done. Three rak'ahs or four rak'ahs. Then let him tepis doubt it, and follow what he believes. After that, he should prostrate twice before greeting. If it turns out he was working on five rak'ah, then he has to fulfill his prayer. However, if he did four rak'ahs, then the two prostrations was an insult to the devil. "[11]
A. Law prostration for forgetfulness
Prostration for forgetfulness is a mandatory law. Because the Prophet sallallaahu 'alaihi wa sallam commanded. As mentioned in some hadith earlier. And also because he had always done when forget. He never left at all.
B. Location of prostration for forgetfulness
The best opinion is the distinction between the increase and decrease, between doubt and trying to find the right, as well as between doubt and are believed to follow. All these texts can be applied. And this distinction is very plausible.
If something is missing in the prayer, such as leaving early tasyahhud, it requires the addition of prayer. In order for prayers to be perfect, it was added before the greeting. Because the bay is the closing prayer.
In the event of additions, such as excess-rak'ah one is never collected two additional in-one prayer, then prostrate after the salam. Because it is an insult to the devil. He has a position as a separate prayer, a prayer to him to be less perfect. Therefore, the Prophet sallallaahu 'alaihi wa sallam made two prostrations as well as one rak'ah.
Similarly if he hesitated and tried to find the right, then he should refine his prayer, and the two bowed before an insult to the devil. Thus, the two prostrations were performed after the greeting. Similarly, when he had finished greeting, while most of his prayer has not been done then he perfected it, then he has perfected his prayer was the prayer while the greeting is additional. Prostration is done in such a condition after the greeting. Because it is an insult to the devil.
As if he hesitated and could not decide which one is correct, then in these circumstances could be that he prayed five rak'ahs or four rak'ahs. If he prayed five rak'ahs, then the second prostration prayer had been fulfilling. That way he prayed as if the six rak'ahs, not five. Prostration is done before the greeting.
We reinforced the opinion that this is an implementation of all the hadiths earlier. No one hadith was abandoned. Even with the correct use of the working class in which there is no problem nashnya. Also by linking texts with texts that are not similar to him. [12]
C. Prostration for forgetfulness Since Leaving One Sunnah
Whoever leaves a sunnah for forgetting, then he should prostrate for forgetfulness.
Essentially a statement of the Prophet sallallaahu 'alaihi wa sallam:
لكل سهو سجدتان.
"If there is forgetfulness in the prayer, it must bow down twice." [13]
Prostration of law in this state is the Sunnah, not obligatory. In order far'i (branch) is not increased from the original law. [14]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
_______
Footnote
[1]. Saheeh: [Shahiihul Jaami'ush Shaghiir (no. 2339)], Irwaa'ul Ghaliil (no. 339).
Prayer in congregation
By
Sheikh Abdullah bin Abdul al-Azhim Khalafi
A. The statute
Law congregational prayer is fard 'ain for men who have been affected by the obligation of prayer, but there are obstacles:
From Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said:
والذي نفسي بيده لقد هممت أن آمر بحطب فيحطب, ثم آمر بالصلاة فيؤذن لها, ثم آمر رجلا فيؤم الناس, ثم أخالف إلى رجال فأحرق عليهم بيوتهم. والذي نفسي بيده, لو يعلم أحدهم أنه يجد عرقا سمينا أو مرماتين حسنتين, لشهد العشاء.
"By the One that my soul was in his hands. Indeed I was determined to send someone to collect firewood, and then I sent prayers and called for him. Then I sent a man lead the people. After that I went to the people who did not attend the prayer congregation and kubakar their homes. By the One that my soul was in his hands. If one of them knew that he would get a piece of fat meat and two feet (meat) ungulate good sides, surely he would come to pray 'evening'. "[1]
From Abu Huraira Allaah anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam visited by a blind man. He said, 'O Messenger of Allah, I do not have a guide who led me to the mosque.' Then he asked for waivers to pray at his home. Prophet sallallaahu 'alaihi wa sallam also give relief. When he turned, he called him and said, "Did you hear the call to prayer to pray?" He said, "Yes." He then said, "Then came (for the congregational prayer)." [2]
Of 'Abd Allaah anhu, he said, "Those who like it when one day meet God in a state of Muslims, then let him always keep the prayers (obligatory) when called out to him. Allah has mensyari'atkan instructions of the Prophet of truth for you. And prayers in congregation, including the instructions of truth. If you pray in your houses as those who missed this prayer in his house, then you have left your instructions of the Prophet. If you leave your instructions of the Prophet, surely you went astray. It is not a man wudoo ', then he perfected wudhu'nya then he headed one of the mosques, but God records every step which he spent as a virtue. With the move of God raised one degree. And by which the God abolish the evils of it. Indeed, had I noticed our situation (the Companions). And nothing is left out of the prayer the congregation but the hypocrites who had known hypocrisy. Indeed, there had been a man flanked by (guided) by the two men to set up in Shaff. "[3]
Of Ibn 'Abbas anhuma Allaah that the Prophet sallallaahu' alaihi wa sallam, he said:
من سمع النداء فلم يأته, فلا صلاة له, إلا من عذر.
"Whoever heard the call to prayer, then do not come, then there is no prayer for him (not perfect prayer-ed.) Unless he has a hitch." [4]
B. Primacy
From Ibn 'Umar anhuma, the Prophet sallallaahu' alaihi wa sallam said:
صلاة الجماعة تفضل صلاة الفذ بسبع وعشرين درجة.
"Prayer in congregation is more primary than twenty-seven degrees of prayer alone." [5]
From Abu Huraira Allaah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:
صلاة الرجل في الجماعة تضعف على صلاته في بيته وفي سوقه خمسا وعشرين ضعفا, وذلك أنه إذا توضأ فأحسن الوضوء, ثم خرج إلى المسجد لا يخرجه إلا الصلاة, لم يخط خطوة إلا رفعت له بها درجة, وحط عنه بها خطيئة, فإذا صلى لم تزل الملائكة تصلي عليه ما دام في مصلاه: "اللهم صل عليه, اللهم ارحمه," ولا يزال أحدكم في صلاة ما انتظر الصلاة.
"Prayer of a man with more mainstream congregation (multiplied reward) twenty-five times higher than his prayer in the home and in the market. Because if he's wudoo ', then refine wudhu'nya. Then out to the mosque for prayers only. So is not he go except to the degree that one step removed. And the move was a mistake abolished. If he prayed, the angel of always mendo'akannya while he was in his prayer: 'O God, save him. O God, mercy of her. 'One of you always (be) in the prayer for him waiting for the prayer. "[6]
From Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa salalm, he said:
من غدا إلى المسجد وراح أعد الله له نزله من الجنة كلما غدا أو راح.
"Whoever goes to the mosque and then again, God provides His gift of Heaven for him when to go and come back." [7]
C. Women's Prayer Is Also Attending the group?
Permissible for women to come to the mosque and prayed the congregation to follow. With the requirement to avoid the things that arouse lust and lead to defamation, such as jewelry and perfume. [8]
From Ibn 'Umar anhuma, from the Prophet sallallaahu' alaihi wa sallam, he said:
لا تمنعوا نساءكم المساجد, وبيوتهن خير لهن.
"Do not forbid your wives went to the mosque. While the houses they are better for them. "[9]
From Abu Huraira Allaah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:
أيما امرأة أصابت بخورا فلا تشهدن معنا العشاء الآخرة.
"Any woman wearing perfume, then let him pray 'Isha' at the end of time with us." [10]
And from him, the Prophet sallallaahu 'alaihi wa sallam said:
لا تمنعوا إماء الله مساجد الله, لكن وليخرجن وهن تفلات.
"Do not obstruct the servants of God women attend the mosques of Allah. If they want to come out well, then they should not wear perfume. "[11]
Their houses are better for them.
Even if women are allowed to come to the mosque, it's just that their prayers inside their houses more mainstream.
From Umm Humaid as-anha Sa'idiyyah Allaah. He came to the Prophet sallallaahu 'alaihi wa sallam and said, "O Messenger of Allah, verily I am happy to pray with you." He sallallaahu' alaihi wa sallam said, "Verily I know that you are happy to pray with me. However, your prayers in your house is better than prayers in your room. And prayers in your room is better than prayers on where you live. And prayers on where you live better than your kind prayers at the mosque. And prayers in the mosque is better than your people in masjidku prayers. "[12]
D. Walking to the Masjid Adab
From Abu Qatadah Allaah anhu, he said, "When we pray with the Prophet sallallaahu 'alaihi wa sallam, he suddenly heard the noise of the people. When he finished praying, he asked, 'What's wrong with you?' They said, 'We went to pray in a hurry.' He said, 'Do not you do it again. If you go to pray, then be quiet. What you find, then Pray. And what is missed by you, then give full. '"[13]
From Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam, he said:
إذا سمعتم الإقامة فامشوا إلى الصلاة وعليكم بالسكينة والوقار, ولا تسرعوا, فما أدركتم فصلوا وما فاتكم فأتموا.
"If you hear iqamat, so come to prayer with calm, relaxed and unhurried. What you find, then Pray. And what you miss, then complete the ". [14]
Of Ka'b bin 'Ujrah, the Prophet sallallaahu' alaihi wa sallam said:
إذا توضأ أحدكم فأحسن وضوءه ثم خرج عامدا إلى المسجد فلا يشبكن بين أصابعه فإنه في صلاة.
"If one of you wudoo ', then refine wudhu'nya. Then out to the mosque, then he let his fingers crossed, because he was in prayer. "[15]
A. Ruling out
Reading is pronounced when it came out of the house.
From Anas Allaah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:
من قال - يعني إذا خرج من بيته - "بسم الله, توكلت على الله, ولا حول ولا قوة إلا بالله", يقال له: هديت وكفيت ووقيت وتنحى عنه الشيطان.
"Any person who, when out of the house say: 'In the name of Allah, I submit to Allah. There is no power except from Allah and effort. "Then tell her, 'You have been given instructions, adequate, protected, and the devil away from you." [16]
Of Ibn 'Abbas anhuma Allaah, that he slept at home the Prophet sallallaahu' alaihi wa sallam, he described his evening prayers. He said, "And you-adzin out a call to prayer and to pray with him say:
"اللهم اجعل في قلبي نورا, وفي لساني نورا, واجعل في سمعي نورا, واجعل في بصري نورا, واجعل من خلفي نورا ومن أمامي نورا, واجعل من فوقي نورا ومن تحتي نورا, اللهم أعطني نورا."
"O Allah, make light in my heart, oral, auditory, and vision. Make light from behind, front, top, and below me. O God, grant me the light. "[17]
2. Entered the mosque prayer
Reading spoken when entering mosques:
Of 'Abdullah bin' Amr ibn al-`anhu Allaah that the Prophet sallallaahu 'alaihi wa sallam:" If he entered the mosque, he say:
"أعوذ بالله العظيم, وبوجهه الكريم, وسلطانه القديم, من الشيطان الرجيم."
"I seek refuge in Allah the Almighty, with his face the noble, and with his previous power of temptation Satan the accursed." [18]
From Fatima bint Prophet sallallaahu 'alaihi wa sallam, he said, "If the Prophet sallallaahu' alaihi wa sallam entered the mosque, he say:
بسم الله, والسلام على رسول الله, اللهم اغفر لي ذنوبي وافتح لي أبواب رحمتك
"In the Name of Allah. Hopefully well-being poured over the Prophet. O Allah, forgive me my sins, and opened the doors of thy grace to me. "
And when it came out, he say:
"بسم الله, والسلام على رسول الله, اللهم اغفر لي ذنوبي وافتح لي أبواب فضلك.
"In the name of Allah. Hopefully well-being poured over the Prophet. O Allah, forgive me my sins, and opened the doors of thy grace to me. "[19]
3. Mosque Prayer Tahiyyatul
If a person entered the mosque, then he must pray two rak'ahs before sitting down.
From Abu Qatadah Allaah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam once said:
إذا دخل أحدكم المسجد فلا يجلس حتى يصلي ركعتين.
"If one of you enter the mosque, then let it sit until he had first prayed two rak'ahs." [20]
I say that this is mandatory, because Zahir command in the above hadith, in which there is no indication that turn her of the Zahir. Hadith except Talhah bin 'Ubaidullah, "An Arab Bedouin meet the Prophet sallallaahu' alaihi wa sallam with disheveled hair. He then said, 'O Messenger of Allah, tell me about the prayer that God obliged me.' He said," Prayer five times, but if you add (the sunnah prayer) ... "
"In my opinion, makes this hadith as a justification for not obligatory prayers just mentioned still have to be revisited, because what happened in early learning can not be used as a handle for turning (obligatory) matters that come afterward. If not so, the obligations of the Shari'ah is only limited to the five daily prayers just mentioned. This menyelisihi ijma 'and negate the majority religion. The truth is that taking the last argument if there is proof that the authentic. After that practice it, whether it is mandatory, sunnah, or that semisalnya. In this issue there was indeed a mistake. However, this is the opinion of the most powerful of the two opinions that exist. "[21]
As the amplifier is a legal obligation of the Prophet sallallaahu 'alaihi wa sallam commanded even the priest is preaching.
Jabir bin 'anhu Abdillah Allaah, he said, "A man entered (the mosque) at the time of the Prophet sallallaahu' alaihi wa sallam was Friday sermon. Then he asked, "O so and so, have you prayed?" He replied, "Not yet." He said, "Stand and Pray." [22]
If it tahiyyat be left in a state, then at this point he should be abandoned. Because people had been sitting, while the disyari'atkan prayer before sitting down. And also because people were not aware of the law. Plus because the Prophet sallallaahu 'alaihi wa sallam cut his sermon, spoke to him, and told him to pray tahiyyat. But for his great attention to tahiyyat on all the time, surely he would not put this much attention. "[23]
If iqamat has blown, then there is no other than the obligatory prayer prayer
From Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam, he said:
إذا أقيمت الصلاة فلا صلاة إلا المكتوبة.
"If iqamat has blown, then there is no prayer except the obligatory prayers." [24]
Buhainah of Allaah ibn Malik anhu, that he said, "The Messenger sallallaahu 'alaihi wa sallam saw a man praying two rak'ahs at iqamat has blown. When the Prophet sallallaahu 'alaihi wa sallam is complete, then the people around him. To the last Messenger of Allah sallallaahu 'alaihi wa sallam said,' Do pray four rak'ahs Shubuh? Is prayer Shubuh four rak'ahs? '[25]
4. Takbir along with the priests found that primacy
From Anas Allaah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:
من صلى لله أربعين يوما في جماعة يدرك التكبيرة الأولى كتب له براءتان: براءة من النار, وبراءة من النفاق.
"Whoever sincerely pray for God's congregation for forty days to find the first Takbir, then released from the two cases: from Hell and hypocrisy." [26]
Whoever came to the mosque while the priest was praying
From Sa'id ibn al-Musayyib rahimahullah, he said, "A man from the Ansar is in a state of death breathe, and he said, 'Behold, I will tell you a hadith. I can not tell you but just expect Allah. I heard the Prophet sallallaahu 'alaihi wa sallam said:
إذا توضأ أحدكم فأحسن الوضوء ثم خرج إلى الصلاة, لم يرفع قدمه اليمنى إلا كتب الله له حسنة, ولم يضع قدمه اليسرى إلا حط الله عنه سيئة, فليقترب أحدكم أو ليبعد, فإن أتى المسجد فصلى في جماعة غفر له, فإن أتى المسجد وقد صلوا بعضا وبقي بعض صلى ما أدرك وأتم ما بقي, كان كذلك, فإن أتى المسجد وقد صلوا فأتم الصلاة كان كذلك.
"If any one of you wudu 'and then refine wudhu'nya. After that go out to the prayer (in congregation), then he lifted his right leg is not God Almighty but a good note for him. And is not she put her left foot but Allah Almighty eliminate an error from it. Let one of you (choose between) shorten or lengthen stride. If he came to the mosque and pray in congregation, then his sins forgiven. If he went to the mosque at the time the people have completed some remaining rak'ah and some rak'ah, then he went and prayed the remaining rak'ah perfect, so he will get a reward like that. If he went to the mosque at the time the people had completed the prayer, then he was performing his prayer, so he will get a reward like that. "[27]
From Abu Huraira Allaah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:
من توضأ فأحسن وضوءه ثم راح فوجد الناس قد صلوا, أعطاه الله مثل أجر من صلاها وحضرها, لا ينقص ذلك من أجورهم شيئا.
"Whoever wudu 'and then smarten wudhu'nya. Then proceed to the mosque but he found the people had finished the prayer, then Allah Almighty gives reward those who perform and attend the prayer congregation without lessening their reward at all." [28]
5. Entering the following prayer with the priest in any circumstances
Of 'Ali bin Abi Talib and Mu'adh bin Jabal, they said that the Prophet sallallaahu' alaihi wa sallam said:
إذا أتى أحدكم الصلاة والإمام على حال فليصنع كما يصنع الإمام.
"If one of you come to the prayer congregation at the time the priest was in a state, then let him make a move that is being done as a priest." [29]
When is someone considered to still get one rak'ah?
From Abu Huraira Allaah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:
إذا جئتم إلى الصلاة ونحن سجود فاسجدوا, ولا تعدوها شيئا, ومن أدرك الركعة فقد أدرك الصلاة.
"If you come to the congregation in prayer as we bow down, then bowed and was not counted (one rak'ah). And whoever finds (the priest) was bowing, then he gets a rak'ah prayer. "[30]
About people bowing before it reached the Shaff
From Abu Bakrah Allaah anhu, he found the Prophet sallallaahu 'alaihi wa sallam was bowing, he then bowing before arriving at Shaff. Then the Prophet sallallaahu 'alaihi wa sallam informed of it. Then he said, "May Allah increase your zeal, but you shall not repeat them." [31]
From 'Ata' anhu Allaah, he heard Ibn az-Zubair berkhutbah in the pulpit, "If any one of you enters the mosque when the people bowing, then let him bowing to enter. After that, let him walk while still bowing to arrive at Shaff. Because like it is the Sunnah. "[32]
Of Zaid bin Wahb rahimahullah, he said, "I came out with 'Abdullah-point,' Abdullah bin Mas'ud, from his house to the mosque. When we reached the middle of the mosque, the imam bowing. 'Abdullah then bertakbir and bowing, and then I, too, bowing with him. After that we walked up to the Shaff, when the men were lifting their heads. At the time the priest had completed his prayer, I got up. I think not received one rak'ah. 'Abdullah pulled my hand and sat me down. Then he said, "Surely you've got one rak'ah." [33]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
_______
Footnote
[1]. Agreed upon: [Shahiih al-Bukhari (Fat-Hul Baari) (II/125 no. 644)], this is lafazhnya, Muslim Shahiih (I/451 no. 651), with similar lafazh. Sunan Abi Dawud ('Aunul Ma'buud) (II/251 no. 544), Sunan Majah Ibni (I/259 no. 791), there are no last words on this narration, Sunan an-Nasa-i (II/107) , with lafazh al-Bukhari.
[2]. Saheeh: [Mukhtasar Shahiih Muslim (no. 320)], Shahiih Muslim (I/452 no. 653), Sunan an-Nasa-i (II/109).
Prayers People Who Do Safar
By
Sheikh Abdullah bin Abdul al-Azhim Khalafi
A. Medium Mandatory Safar people who shorten his noon prayer, 'Asr and' Isha '
He said:
وإذا ضربتم في الأرض فليس عليكم جناح أن تقصروا من الصلاة إن خفتم أن يفتنكم الذين كفروا إن الكافرين كانوا لكم عدوا مبينا
"And if you travel through the earth, then why do not you shorten the prayer (mu), if you fear attack infidels. Surely those who disbelieve the enemy to you. "[An-Nisa ': 101]
Of Ya'la bin Umayyad, he asked this verse 'Umar ibn al-Khattab Allaah anhu. He said:
إن خفتم أن يفتنكم الذين كفروا
"... if you fear attack the infidels ... "[An-Nisa: 101]
.
Yet the people are in a secure state. 'Umar said, "First, I'm also confused by this problem as you. Then I asked the Prophet sallallaahu' alaihi wa sallam. Then he said:
صدقة تصدق الله بها عليكم, فاقبلوا صدقته.
"It is Sadaqah from God to you. So, please accept his Sadaqah." [1]
Of Ibn 'Abbas anhuma Allaah, he said, "Through your oral Prophet, God require prayer in four rak'ahs mukim circumstances, two rak'ahs when Safar, and one rak'ah when in a state of fear." [2]
Of 'Umar anhu, he said, "Prayer of two rak'ahs in Safar, Friday prayers two rak'ahs, prayed Eid ul-Fitr and Eid al-Adh-ha two rak'ah. Perfect, no diqashar. By saying Muhammad sallallaahu' alaihi wa sallam. " [3]
Of 'Aisha anhuma Allaah, he said, "The first time, required two rak'ah prayer. Then it is set for prayer in a state of Safar. While at mukim done in full (4 rak'ahs)." [4]
From Ibn 'Umar anhuma, he said, "I never travel accompanied the Messenger of Allaah' alaihi wa sallam, and he was never more than two rak'ah prayers to God mewafatkannya. Never did I accompanied Abu Bakr trip, and he also never more than two rak'ah prayer to God mewafatkannya. I had ever traveled with 'Umar, and he's never more than two rak'ah prayers to God mewafatkannya. I've Safar with' Uthman, he never prayed more than two mewafatkannya rak'ahs till Allah. Allah says:
لقد كان لكم في رسول الله أسوة حسنة
"Verily, the Messenger of Allah there is really a good example for you ..." [Al-Ahzaab: 21] [5]
B. Distance limitations Prayer Qashar
The scholars have many different opinions within the limits allowed distances shorten his prayers. To the extent that Ibn al-Mundhir and others cited more than twenty of opinion in this matter. The rajih (strong) is, "Basically, there is no definite distance limitations. Except called Safar in Arabic, the language in which the Prophet sallallaahu 'alaihi wa sallam when communicating with them (the Arabs). If it Safar have limits other than what we have just pointed out, of the Prophet sallallaahu 'alaihi wa sallam would not forget to explain it. the Friends would not ask it would be remiss in his sallallaahu' alaihi wa sallam. They also would not agree to ignore the history penukilan explain the limits to us. " [6]
C. Allowing shorten his prayer place
The majority of scholars argue that, disyari'atkan shorten his prayers when it has left the mukim and out of area of residence. It is a requirement. And prayer is not enhanced (4 rak'ahs) to enter the first house (in the place of residence). Ibn al-Mundhir said, "I do not know that the Prophet sallallaahu 'alaihi wa sallam did qashar in some safarnya unless he has been out of Medina. Anas Allaah anhu said," I am mid-day prayers four rak'ah with the Prophet sallallaahu' alaihi wa sallam in Medina. While in Dhul Hulaifah two rak'ah. "[7]
If a traveler living in an area to perform a benefit, but does not intend to be a resident of, then he did qashar to leave the area.
Jabir anhu of Allaah, he said, "The Prophet sallallaahu 'alaihi wa sallam lived in Tabuk for twenty days and still shorten his prayers." [8]
Ibn al-Qayyim said, "He sallallaahu 'alaihi wa sallam never tell people,' Do not shorten his prayer if a person lives longer than that." It just happened to coincide with his long stay period. "[9]
If a person intends to be a resident of, then he prayed in full after nineteen days. As was stated by Ibn 'Abbas Allaah anhu, "The Prophet sallallaahu' alaihi wa sallam lived for nineteen days while doing qashar. If we do Safar for nineteen days, we do qashar. And if more than that, then we refine the prayer. " [10]
D. Menjama 'Two Prayers
Its causes:
A. Safar
From Anas Allaah anhu, he said, "If the Prophet sallallaahu 'alaihi wa sallam traveled before the sun slipped, he akhirkan noon until time of' Asr. He fell from his vehicle and menjama 'both. And if the sun was slipping before traveling, then he prayed noon, then take the vehicle. " [11]
From Mu'adh Allaah anhu: "At the battle of Tabuk, when the Prophet sallallaahu 'alaihi wa salalm traveling before the sun slipped, he akhirkan noon until time of' Asr. Then he menjama 'the second prayer. If traveling after the sun slipped, he menjama' noon, the prayer with 'Asr and then depart. When traveling before Maghrib, Maghrib until he akhirkan menjama'nya with' Isha. When traveling after Maghrib, he mengawalkan the 'Isha' with Maghrib and menjama'nya. " [12]
Still from Mu'adh: "The Companions never traveled with the Messenger sallallaahu 'alaihi wa sallam when the battle of Tabuk. Prophet sallallaahu' alaihi wa sallam menjama 'noon prayer with the' Asr, and Maghrib prayer with 'Isha'." He said: "One day he mengakhirkan prayers. He went outside and prayed noon and 'Asr with dijama'. After that he entered. Soon he came out again and then prayed Maghrib and 'Isha with dijama'." [13]
2. Rain
From Nafi 'anhu Allaah, "If' Abdullah Ibn 'Umar anhuma collect the emirs (governors) between Maghrib and' Isha 'when it rains, then he menjama' prayers with them."
From Hisham ibn 'Urwa: "The father -' Urwah-, Sa'id ibn al-Musayyib, and Abu Bakr ibn 'Abdurrahman ibn al-Harith bin Hisham bin al-al-Makhzumi Mughirah never menjama' Maghrib prayer with 'Isha' on One night when it rained. They menjama 'is both prayer and no one denies. " [14]
Of Musa bin 'Uqbah, "When it rains,' Umar bin 'Abdul' Aziz had menjama 'Maghrib prayer with' Isha 'at the end of time. While Sa'id ibn al-Musayyib,' Urwa ibn az-Zubair, Abu Bakar bin 'Abdurrahman, along with the scholars of the time bermakmum behind. However, they did not deny such actions. " [15]
Of Ibn 'Abbas anhuma Allaah, he said, "The Messenger sallallaahu' alaihi wa sallam never menjama 'noon, the prayer with' Asr, and Maghrib prayer with 'Isha', not in a state of fear and Safar." [16]
He also said, "The Prophet sallallaahu 'alaihi wa sallam never menjama' noon, the prayer with 'Asr and Maghrib prayer with' Isha in Medina, not in a state of fear or rain." [17]
Ibn 'Abbas indicated that Allaah anhuma menjama' prayers when the rain had known at the time of the Prophet sallallaahu 'alaihi wa sallam. If not, then there is no point in mentioning the phrase "no rain" as a permissible reason menjama 'prayers. "[18]
3. Urgent Needs
Of Ibn 'Abbas anhuma Allaah, he said, "The Messenger sallallaahu' alaihi wa sallam never menjama 'noon, the prayer with' Asr in Medina, not in fear or in transit." Abu az-Zubair said, Then I asked Sa'id, 'Why did he do it?' He replied, 'I once asked the same thing to Ibn' Abbas. Then she said, 'He did not want to burden any one of his people.' "[19]
Still from Ibn 'Abbas, "the Prophet sallallaahu' alaihi wa sallam never menjama 'noon, the prayer with' Asr, and Maghrib prayer with 'Isha in Medina, not in a state of fear or rain." Ibn 'Abbas Allaah anhuma asked, "What is the purpose behind his actions that?" He replied, "He did not want to burden his people."
Imam an-Nawawi said in Sharh Muslim (V/219), "Some priests argue about bolehnya menjama 'prayer in a state of habitation for people who do not make it a habit. It is the opinion of Ibn Sirin and Asyhab, followers of Imam Malik. Al-Khaththabi reported opinion from al-Qaffal and ash-Syasyi al-Kabiir, followers of Imam Shafi'i, Abu Ishaq al-Marwazi, the majority of the experts of hadith. Ibn Mundhir also chose this opinion. This opinion was reinforced by the words of Zahir ibn 'Abbas radi anhuma: "He did not want to burden the people." He did not mention the illness or other reasons. Wallaahu knows best. "
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
_______
Friday prayers
By
Sheikh Abdullah bin Abdul al-Azhim Khalafi
Friday salah is fard 'ayn for every Muslim, except for five people: bondsmen, women, children, the sick, or the traveler. He said:
يا أيها الذين آمنوا إذا نودي للصلاة من يوم الجمعة فاسعوا إلى ذكر الله وذروا البيع ذلكم خير لكم إن كنتم تعلمون
"O ye who believe, if called upon to perform the prayers on Friday, then you made haste to remember Allah and leave your trading. That is better for you if ye only knew. "[Al-jumu'a: 9].
From Tariq bin Shihab, from the Prophet sallallaahu 'alaihi wa sallam, he said:
الجمعة حق واجب على كل مسلم في جماعة إلا أربعة: عبد مملوك, أو امرأة, أو صبي, أو مريض.
"Friday prayers with the congregation must for every Muslim except four: bondsmen, women, children, or sick people." [1]
From Ibn 'Umar anhu, the Prophet sallallaahu' alaihi wa sallam, he said:
ليس على المسافر جمعة.
"Friday prayers are not mandatory for the traveler." [2]
A. Recommendation to implement
From Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam, he said:
من اغتسل ثم أتى الجمعة فصلى ما قدر له, ثم أنصت حتى يفرغ من خطبته, ثم يصلي معه غفر له ما بينه وبين الجمعة الأخرى وفضل ثلاثة أيام.
"Whoever shower, then come to the mosque for Friday prayers, and prayers (Sunnah) can. After the silence, listening to preachers berkhutbah to finish, and then pray in congregation with him, then his sins forgiven when it until Friday to come , and exceeded three days. "[3]
And also from him, from the Prophet sallallaahu 'alaihi wa sallam, he said:
الصلوات الخمس, الجمعة إلى الجمعة, ورمضان إلى رمضان مكفرات ما بينهن إذا اجتنبت الكبائر.
"Prayer five times a day, from the (prayer) to Friday (prayers) to another Friday, and from (fasting) to Ramadan (fasting) Ramadan is another smaller sin-sin of these times for not doing great sin. "[4]
Warning not shrugged
From Ibn 'Umar and Abu Huraira Allaah anhuma, they both heard the Prophet sallallaahu' alaihi wa sallam said in the pulpit wood:
لينتهين أقوام عن ودعهم الجمعات أو ليختمن الله على قلوبهم ثم ليكونن من الغافلين.
"Let the people actually stopped leaving Friday prayers. Or God will shut their minds so that they actually become the people are heedless." [5]
Of 'Abdullah, the Prophet sallallaahu' alaihi wa sallam said to the people who left Friday prayers:
لقد هممت أن آمر رجلا يصلي بالناس, ثم أحرق على رجال يتخلفون عن الجمعة بيوتهم.
"I really want to get someone to lead the people. Then I burn the whole house of men who left Friday prayers." [6]
From Abu adh-Dhamri Ja'd Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said:
من ترك ثلاث جمع تهاونا بها طبع الله على قلبه.
"Whoever leaves the Friday prayers three times because of shrugged it off, Allah will cover his heart." [7]
Of Usama bin Zaid Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam, he said:
من ترك ثلاث جمعات من غير عذر كتب من المنافقين.
"Whoever leaves the Friday prayers three times without 'udzur, he noted in the class of hypocrites." [8]
B. Time
Time as the noon prayer, but allowed previously
From Anas Allaah anhu: "The Prophet sallallaahu 'alaihi wa sallam Friday prayers when the sun was slipping." [9]
Jabir bin 'Abdullah Allaah anhu, he asked, "When the Prophet sallallaahu' alaihi wa sallam Friday prayers?" He replied, "After he was praying, then we went to our camels. Then we run the sun was slipping." [10]
C. Sermon
Obligatory. Because he always did and never left at all. Also based on the words of his:
صلوا كما رأيتموني أصلي.
"Pray you, as you see me praying." [11]
A. Instructions in his sermon
He once said:
إن طول صلاة الرجل وقصر خطبته مئنة من فقهه, فأطيلوا الصلاة واقصروا الخطبة, وإن من البيان لسحرا.
"Verily, the prayer long and short sermon someone shows kefaqihannya (kefahamannya). So long, prayers and sermons persingkatlah. Truly beautiful words are like magic." [12]
Jabir bin Samurah, he said, "I've prayed with the Prophet sallallaahu 'alaihi wa sallam for several times. Prayers and sermons he balanced." [13]
Jabir bin 'Abdullah Allaah anhu, he said, "If the Prophet sallallaahu' alaihi wa sallam berkhutbah, his eyes red, his voice rising, and his spirit blazing. As though he warned the troops, saying," The enemy you will come in the morning and evening! "[14]
2. Khutbatul Haajah
Prophet sallallaahu 'alaihi wa sallam started preaching, counsel, and lectures, as well as a variety of lessons with this sermon, which is known as khutbatul Haajah. It reads as follows:
إن الحمد لله نحمده ونستعينه ونستغفره ونعوذ بالله من شرور أنفسنا وسيئات أعمالنا, من يهده الله فلا مضل له ومن يضلل فلا هادي له. وأشهد أن لا إله إلا الله وحده لا شريك له, وأشهد أن محمدا عبده ورسوله.
Indeed, all praise be to Allah. We praise him, pleading for help and forgiveness. We also take refuge in Him from the evil of our souls and our evil deeds. Whoever impelled by God, then nothing is capable of misleading. And whoever misled by him, then nothing can menunjukinya. I bear witness that no god has the right to be worshiped correctly, but only God alone. No partner for Him. And I bear witness that Muhammad is His servant and messenger.
يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون
"O ye who believe, fear Allah, the truth is true piety to Him, and that thou wilt not die but in a Muslim state." [Ali 'Imran: 102]
يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساء واتقوا الله الذي تساءلون به والأرحام إن الله كان عليكم رقيبا
"O mankind, fear your Lord who created you from a single soul and from it God created his wife, and instead of God propagate both men and women that much. And fear Allah that by (using) His Name you ask each other to each other, and (guard) the relationship of friendship. Allah always keep and eye on you. " [An-Nisa ': 1].
يا أيها الذين آمنوا اتقوا الله وقولوا قولا سديدا يصلح لكم أعمالكم ويغفر لكم ذنوبكم ومن يطع الله ورسوله فقد فاز فوزا عظيما
"O ye who believe, fear Allah and say the right words, Allah will fix for you deeds-deeds and forgive you your sins. And whoso obey Allah and His Messenger, then surely he has got a great victory. "[Al-Ahzaab: 70-71]
أما بعد:
فإن أصدق الحديث كتاب الله, وخير الهدي هدي محمد صلى الله عليه وسلم, وشر الأمور محدثاتها, وكل محدثة بدعة, وكل بدعة ضلالة, وكل ضلالة في النار.
The real truth is the book of Allah is saying. And best of guidance is the guidance of Muhammad sallallaahu 'alaihi wa sallam. As bad as the worst case is that diada invented (in religion). Because each of diada pekara-invent is an innovation. And every innovation is heresy. And every misguidance place in Hell.
"Anyone contemplating Khutba-sermon of the Prophet sallallaahu 'alaihi wa sallam and his Companions, he would get a lot of lessons about clues, Tawheed, the attributes of Allah Almighty, the issues of faith as a whole, and preach the way of Allah. Neither favors -His blessings that make the love of His creature, also the Day of Judgment along with Allaah, Allaah is scary. There are also commands to the creatures of Allah's and to always give thanks to Him. This makes them loved by God. So they always remember the greatness God, nature, and his asma' make his love for His servants. Then they were ordered to be obedient, grateful, and dhikr. This makes them love him. After that the audience will go home with feelings of love for Allah, and Allah will love them. Prophet sallallaahu 'alaihi wa sallam is often delivered sermons by al-Qur-an and Qaf letter. " [15]
Umm Hisham bint al-Harith ibn an-Nu'man Allaah anhu said, "It is not I memorize the letter rather than verbal Qaaf Prophet sallallaahu 'alaihi wa sallam when the letter was delivered sermons in the pulpit." [16]
3. The necessity of silence and speak when the sermon lasted ban
From Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said:
إذا قلت لصاحبك يوم الجمعة أنصت والإمام يخطب فقد لغوت.
"If on Friday, when the preacher was preaching you say to your friend" shut up ", then you have uttered vain (a false word)." [17]
4. When is someone considered to still get the Friday prayers?
Friday prayer consists of two rak'ahs in congregation as we worked. Whoever leaves the Friday prayers congregation because it is not obligatory for him or no obstacles, then he prayed four rak'ahs noon. Anyone who finds one rak'ah with the imam Friday prayers, then he has gained the Friday prayers.
From Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said:
من أدرك ركعة من صلاة الجمعة فقد أدرك الصلاة.
"He who finds one rak'ah of the Friday prayers, then he has a prayer." [18]
5. Sunnah prayer before and after the Friday prayers
From Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam, he said:
من اغتسل يوم الجمعة ثم أتى الجمعة فصلى ما قدر له, ثم أنصت حتى يفرغ من خطبته, ثم يصلي معه, غفر له ما بينه وبين الجمعة الأخرى وفضل ثلاثة أيام.
"Whoever bath on Friday, then come to the mosque for Friday prayers, and prayers (Sunnah) can. After the silence, listening to preachers berkhutbah to finish, and then pray in congregation with him, then, forgive his sins in between Fri 'at that and the other Friday, and exceeded three days. " [19]
Whoever comes before Friday prayers began, then let the priest pray sunnah utmost to arrive. As for that in this day known as the sunnah prayers qabliyyah Friday, then no basis at all. Surely that is known is: "If Bilal finished prayer, the Prophet sallallaahu 'alaihi wa sallam start a sermon. No one has prayed two rak'ahs. Nor is there but one prayer. So, when they perform the sunnah prayers?" [20]
As for after Friday prayers, then it may be four or two rak'ah prayers as you wish.
From Abu Huraira Allaah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:
إذا صلى أحدكم الجمعة فليصل بعدها أربعا.
"If one of you has done the Friday prayers, let pray four rak'ahs afterwards." [21]
From Ibn 'Umar anhu: "The Prophet sallallaahu' alaihi wa sallam after Friday prayers not until he went home and prayed two rak'ahs in his house." [22]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
Prayer Day Two
By
Sheikh Abdullah bin Abdul al-Azhim Khalafi
A. The statute
Two obligatory prayers feast for both men and women. Because the Prophet sallallaahu 'alaihi wa sallam constantly implement and ordered the people to visit them.
Of Umm 'anhu Athiyah Allaah, he said, "We were ordered to remove the girls and women who are in seclusion (to attend the prayer' Id)." [1]
Hafsah bint Sirin from, he said, "In the past, when the feast day, we've banned our girls out. Then came a woman who stopped at the palace of Bani Khalaf. (*) I was then come to him. He told me that her sister's husband had joined the war with the Prophet sallallaahu 'alaihi wa sallam twelve times of war. His sister was also at war with him as much as six times of war. He said, "We take care of those who treat the sick and wounded people." He said, "O Prophet sallallaahu 'alaihi wa sallam, can one of us did not come out if it does not have a jilbab? "He said," Let her sister put her veil. Then let them see the good and the supplications of the believers. "[2]
B. Time
Of Yazid ibn ar-Rahabi Khumair, he said, "'Abdullah bin Busr, Friends of the Prophet sallallaahu' alaihi wa sallam, came out with the people at the feast of 'Eid al-Fitr and' Eid al-Adh-ha. Then he reneged late priest. He said, 'Once we were done at a time like this, that when the rosary.' "[3]
C. Exit to the Field Soil
Of some previous hadith, it is known that a place of prayer 'Id is the terrain, not a mosque. Because the Prophet sallallaahu 'alaihi wa sallam out there and the people after he also did the same thing.
Is there a call to prayer and iqamat?
Of Ibn 'Abbas and Jabir bin' Abdillah anhum Allaah, they say, "Never have the time to prayer (prayer) feast of 'Eid al-Fitr and' Eid al-Adh-ha." [4]
Jabir anhu of Allaah, "There is no call to prayer, iqamat, certain calls or anything to pray 'Eid ul-Fitr, both when the priest came out, or after completion. On these days there is no call to prayer and iqamat. "[5]
D. Procedures of Prayer 'Id
Praying 'Id consists of two rak'ahs. In the second rak'ah are there Takbir twelve. Seven in the first rak'ah after takbiratul ihram before start reading, and five in the second rak'ah before the start of reading.
Of 'Amr ibn Syu'aib, from his father, from his grandfather: "When carrying out two praying' Id, the Prophet sallallaahu 'alaihi wa sallam bertakbir seven times in the first rak'ah and five times in the last rak'ah." [6]
Of 'Aisha anhuma Allaah: "At the time of prayer' Eid al-Fitr and 'Eid al-Adh-ha, the Prophet sallallaahu' alaihi wa sallam bertakbir seven and five times, in addition to two Takbir bowing." [7]
E. The Letter Read
Of an-Nu'man bin Bashir: "At the time of prayer two holidays and the Friday prayers, the Prophet sallallaahu 'alaihi wa sallam read sabbihisma rabbikal
a'laa and ataaka hadiitsul ghaasyiyah. "[8]
Of 'Ubaidullah bin' Abdillah, he said, "'Umar came out on the feast day. Then he sent a letter to Abu al-Laitsi Waqid the contents," At this feast, (the letter) what is read the Prophet sallallaahu' alaihi wa sallam? "He replied," (Surat) and Waqtarabat Qaaf. "[9]
F. After the sermon 'Id
Of Ibn 'Abbas anhuma Allaah, he said, "I've attended a prayer' Id with the Prophet sallallaahu 'alaihi wa sallam, Abu Bakr,' Umar and 'Uthman anhum Allaah. Each prayed before the sermon." [10]
G. Sunnah Prayers Before and After
Of Ibn 'Abbas anhuma Allaah: "The Prophet sallallaahu' alaihi wa sallam prayed 'Eid al-Fitr two rak'ah. He did not pray before and after." [11]
H. The Things That Sunnah Day At A Time
A. Bath
Of 'Ali Allaah anhu, he was asked about a shower, then he said: "(When) on Friday, the day of' Arafah, the feast of 'Eid al-Fitr and' Eid al-Adh-ha." (*)
2. Best Wearing Apparel
Of Ibn 'Abbas anhuma Allaah, he said, "The Messenger sallallaahu' alaihi wa sallam never wore a patterned red dress at the feast." [12]
3. Eating Out In Time Before the feast of 'Eid al-Fitr
From Anas Allaah anhu, he said, "It is not the Prophet sallallaahu 'alaihi wa sallam came out on the feast of Eid al-Fitr morning but ate a few dates first." [13]
4. Mengakhirkan Eat When Hari Raya 'Eid al-Adh-ha To Eat from Sembelihannya.
Abu Buraidah of Allaah anhu, "It is not the Prophet sallallaahu 'alaihi wa sallam came out on the feast of' Eid al-Fitr (to prayer 'Id) but eat first. And he is not eating on time
feast of 'Eid al-Qurban except after slaughter. "[14]
5. Taking a Different Road (When the Go and Return)
From Jabir: "When the feast day, the Prophet sallallaahu 'alaihi wa sallam took a different path." [15]
6. Bertakbir on Second Day
He said:
ولتكملوا العدة ولتكبروا الله على ما هداكم ولعلكم تشكرون
"... and be ye replenish bilangannya glorify God, and let (bertakbir) upon his instructions given to you, that ye may be grateful. "[Al-Baqarah: 185].
This paragraph with respect to 'Eid al-Fitr.
Regarding the 'Eid al-Adh-ha, Allah says:
واذكروا الله في أيام معدودات
"And berdzikirlah (with call) Allah berbilang within a few days ..." [Al-Baqarah: 203].
And His words:
كذلك سخرها لكم لتكبروا الله على ما هداكم
"... So God had to subdue for you that ye may glorify Allah for His guidance to you ... "[Al-Hajj: 37]
Bertakbir time for the feast of 'Eid al-Fitr since out into the field to pray will be enforced
Ibn Abi Syaibah rahimahullah said [16], "Yazid ibn Harun narrated to us from Ibn Abi Dzi'b, from az-Zuhri, 'When the feast of' Eid al-Fitr, the Messenger of Allah sallallaahu 'alaihi wa sallam said, bertakbir to come out in the field . Even when going to prayer. After his prayer, his Takbir stop. '"
Al-Albani said rahimahullah, (*) "authentic Sanadnya mursal. It is reported also from other lines, from Ibn 'Umar in marfu anhuma' released by al-Bayhaqi (III/279), from the streets 'Abdullah Ibn' Umar anhuma , from Nafi 'from' Abdullah Ibn 'Umar anhuma: "The Prophet sallallaahu' alaihi wa sallam came out on a two-day feast with al-Fadl ibn 'Abbas,' Abdullah bin 'Abbas,' Ali, Ja'far, al- Hasan, al-Husayn, Usamah bin Zaid, Zaid bin Harithah, and Ayman bin Umm Aiman with tahlil hardened and takbir. He al-Hadzdzaa'iin path to arrive at a place of prayer. When finished, he returned through the al-Hadzdzaa'iin to get home. "Al-Bayhaqi said:" History is better than the first one. "
I (al-Albani) said, "The trustworthy narrators. They are the narrators of Muslim, except 'Abdullah Ibn' Umar, al-'Umari. Adh-Dzahabi said," Reliable but there are problems in memory. "Adh-Dzahabi and otherwise the formula stating that he is Muslim narrators. narrator such as this can be used as reinforcement. He is a great amplifier for mursal hadith of az-Zuhri. I think the authentic hadith, both mauquf and marfu, wallahu knows best. "
Holiday time Takbir 'Eid al-Adh-ha of dawn the day of' Arafah until the 'Asr at the end of the day tasyriiq (13 Dhul Hijjah, when the sunset-ed.)
Based on the hadeeth of 'Ali, Ibn' Abbas, and Ibn Mas'ud anhu Allaah. [17]
Lafazh Takbir manifold. 'History of Allaah ibn Mas'ud said with lafazh anhuma even. He bertakbir on lafazh tasyriiq with, "Allahu akbar, Allahu akbar, laa ilaha illallaah, Allahu akbar, Allahu akbar wa lillaahil Hamd."
Ibn Abi Syaibah is narrated lafazh (II/167) with a saheeh sanad. However, he mentioned it in other places with the same sanad Takbir three times. Al-Bayhaqi (III / 315) also narrated from Yahya ibn Sa'id from al-Hakam, namely Abu Bakr Ibn Farwah of 'Ikrimah from Ibn' Abbas Allaah anhuma with Takbir three times. Sanadnya also authentic. "[18]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
source: http://almanhaj.or.id/
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