يا أيها الذين آمنوا إذا قيل لكم تفسحوا في المجالس فافسحوا يفسح الله لكم
"O ye who believe, when it is said unto you: 'charitable-lapanglah in the majlis', then Allah will give Exert spaciousness for you" [al-Mujaadalah: 11]
By
Shaykh Muhammad ibn Saalih al-'Uthaymeen
INTRODUCTION
All praise belongs to Allah Subhanahu wa Ta'ala. We praise him, begging him Ma'unah and maghfirah, repent and take refuge in Him from the evil of our deeds evil self. Any person who shall be guided by God then nothing can misguide, and whoever disesatkannya menunjukinya then nothing can.
I testify that God has the right to be worshiped except Allah, no partner to Him. And I bear witness that Muhammad is His slave and His Messenger. He sallallaahu 'alaihi wa sallam sent by God to bring guidance and the religion of truth. Beliaupun has delivered a message, execute the trust, sincerity and love for people, and strive in the way of God with truth until he passed away to his mercy, while he left his people in a brightly lit street, who deviate from it must perish.
Prophet sallallaahu 'alaihi wa sallam has explained all the needs of people in various aspects of their lives, as said by Abu Dhar Allaah' anhu: "Nothing is overlooked by the Prophet sallallaahu 'alaihi wa sallam, until the bird flapping its wings in the sky, but he has taught us about the science ".
There was a polytheist asked Salman Al-Farisi Allaah 'anhu: "Did the Prophet teaches you about the procedure to relieve himself ..? Salman replied:' Yes, he has forbidden us to face the Qiblah when defecating, and cleaning the intent with less than three stones , or with the right hand or with dried dung or with bones ".
GOD HAS TO EXPLAIN RELIGION IN Usul and Furu QURANUL AL-KARIM
You certainly know that Allah Subhanahu wa Ta'ala has made it clear in the Qur'an about the usul (points) and furu '(branches) of Islam. Allah has explained about the unity-with all sorts of stuff, hanging out until about a fellow human being like manners of the meeting, asked for permission procedures and so forth. As Allah Ta'ala
يا أيها الذين آمنوا إذا قيل لكم تفسحوا في المجالس فافسحوا يفسح الله لكم
"O ye who believe, when it is said unto you: 'charitable-lapanglah in the majlis', then Allah will give Exert spaciousness for you" [al-Mujaadalah: 11]
And His word.
يا أيها الذين آمنوا لا تدخلوا بيوتا غير بيوتكم حتى تستأنسوا وتسلموا على أهلها ذلكم خير لكم لعلكم تذكرون فإن لم تجدوا فيها أحدا فلا تدخلوها حتى يؤذن لكم وإن قيل لكم ارجعوا فارجعوا هو أزكى لكم والله بما تعملون عليم
"O ye who believe, do not enter the house that is not your house before asking permission and greeted the residents, so it's better for you, that you will always remember. If you do not see someone in it, then do not enter until you obtain permission. And if it be told: 'Come back!' then you shall return. It is cleaner for you, and Allah is Aware of what ye do. "[An-Nuur: 27-28]
.
Allah Subhanahu wa Ta'ala has also explained to us in the Qur'an about how to dress. His Word.
والقواعد من النساء اللاتي لا يرجون نكاحا فليس عليهن جناح أن يضعن ثيابهن غير متبرجات بزينة
"And the old women who have been suspended (from menstruation and contain) the never wanted to marry (again) for their sins Nor take off their clothes [1] with no (intended) to show the jewelry" [An-Nuur: 60].
يا أيها النبي قل لأزواجك وبناتك ونساء المؤمنين يدنين عليهن من جلابيبهن ذلك أدنى أن يعرفن فلا يؤذين وكان الله غفورا رحيما
"O Prophet, say to your wives, your daughters and wives of the believers: 'Let them extend jilbanya [2] to the rest of their bodies'. That is so they are easier to be recognized, therefore they not be disturbed. And Allah is Oft-Forgiving, Most merciful ". [Al-Ahzaab: 59].
ولا يضربن بأرجلهن ليعلم ما يخفين من زينتهن
"And do they slapped his leg so that they are known to hide jewelry." [An-Nuur: 31]
وليس البر بأن تأتوا البيوت من ظهورها ولكن البر من اتقى وأتوا البيوت من أبوابها واتقوا الله لعلكم تفلحون
"And is not virtue enter the houses from behind [3], but that virtue is the virtue of people who do right, and go to the houses of the doors". [Al-Baqarah: 189].
And many more verses like this, which is thus clear that Islam is perfect, covers all aspects of life, no need to add and should not be reduced. As Allah Ta'ala on the Qur'an.
وجئنا بك شهيدا على هؤلاء ونزلنا عليك الكتاب تبيانا لكل شيء
"And We sent down unto you the Book (the Qur'an) to explain everything". [An-Nahl: 89].
Thus, there is not anything that needs a good man who comes to life in the hereafter as well as the problems of life in the world, but God has been described in the Qur'an expressly or by gesture, express or implied.
As for the word of Allah Ta'ala.
وما من دابة في الأرض ولا طائر يطير بجناحيه إلا أمم أمثالكم ما فرطنا في الكتاب من شيء ثم إلى ربهم يحشرون
"And Nor the beasts of the earth and the birds that fly with wings, but the peoples (also) like you. Nor We alpakan is nothing in the al-kitab. Then be gathered to their Lord." [Al-An'am: 38].
It has been suggested'' al-book "here is the Quran. When in fact is the" lawh Mahfuz. "Because of what Allaah revealed the Koran in his words:" That : And We sent down kepadmu book (the Qur'an) to explain everything. "firmer and clearer than that stated in his word:" Meaning: It is not us alpakan nothing in the al-book ".
Maybe there are people who ask: "Is there a verse in the Quran that describe the following five prayers each number rak'ah prayer? How can the word of God is clear that the Qur'an was revealed to explain everything, but we do not find a verse that describes the number of each rak'ah prayer ".
He replied: Allaah has explained in the Qur'an that we are enjoined to take and follow all that has been spoken and shown by the Prophet sallallaahu 'alaihi wa sallam. It is based on the word of Allah Ta'ala.
من يطع الرسول فقد أطاع الله
"Those who obey the Messenger, he indeed has obeyed Allah" [An-Nisa: 80].
وما آتاكم الرسول فخذوه وما نهاكم عنه فانتهوا
"And what the Messenger to you, receive him. And what he forbids you then leave". [Al-Hashr: 7].
So everything that has been described by the Sunnah Prophet sallallaahu 'alaihi wa sallam, in fact the Qur'an has to show it anyway. Because of the Sunnah as well as revelation and taught by God to the Prophet Shalallallahu 'alaihi wa sallam. As mentioned in His word.
وأنزل الله عليك الكتاب والحكمة
"Which means: And Allah has sent down the Book (the Qur'an) and Al-Hikmah (As-Sunnah) to you". [An-Nisa: 113].
Thus, what is mentioned in the Sunnah is in fact also mentioned in the Qur'an.
Prophet sallallaahu 'alaihi wa sallam ANYWAY ALL HAVE TO EXPLAIN RELIGION
Dear reader.
If you have been admitted and believed in the things above, then if there was something about religion that can get closer to God has not explained by the Prophet sallallaahu 'alaihi wa sallam until he died?
Of course not. The Prophet sallallaahu 'alaihi wa sallam has explained all things willing to religion, either by word, deed or his consent. He sallallaahu 'alaihi wa sallam had to explain it directly from his initiative or in response to questions. Sometimes, by the will of Allah, there is a Bedouin came to the Prophet sallallaahu 'alaihi wa sallam to ask about something in the matter of religion, while the friends who always accompany the Prophet sallallaahu' alaihi wa sallam did not ask it. Therefore, the friends get excited when there is a Bedouin came to ask the Prophet sallallaahu 'alaihi wa sallam.
As proof that the Prophet sallallaahu 'alaihi wa sallam has explained what is required of all men in worship, mu'amalah and their lives, that is the word of Allah Ta'ala.
اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا
"This day have I perfected for you your religion, and had my ni'mat both ends unto me, and have it be my ridhai Islam religion for you". [Al-Maa'idah: 3]
Every innovation is misguidance
If the problem was a statute is clear and brother, then know that anyone who commits heresy in religion, though with good intentions, then it's heretical, but an error, is an act of blasphemy against religion and deny the word of God Almighty, which means: "This day have I perfected your religion for you ....." . Because with all of that, he seemed to say that Islam is not perfect, because the practice is done with the assumption can not draw closer to God in them.
Surprisingly, no one is pleased with the Essence of heresy, asthma 'and the nature of Allah Almighty, then he said that the goal is to glorify God, to sanctify God, and to obey the word of Allah Ta'ala.
فلا تجعلوا لله أندادا
"So do not set up rivals to Allah". [Al-Baqarah: 22]
Strange, that people who do this kind of heresy in the religion of Allah, who is pleased with His Essence, which was never done by the scholars of the Salaf, said that it was he who sanctifies God, he who glorifies God, and he who keeps his word: "Meaning: Then do not set up rivals to Allah", and whoever he is mumatstsil menyalahinya musyabbih (people who equate God with His creation), or accusing the other crappy titles.
Surprisingly again, there are those who perform religious heresy in a personal God with respect to the Prophet sallallaahu 'alaihi wa sallam. By doing so they assume that he was the person who most love the Prophet sallallaahu 'alaihi wa sallam, and to glorify him, those who do not like them then he is a man who hated the Prophet sallallaahu' alaihi wa sallam, or accusing the other crappy titles usually they use against those who reject their heresy.
Strange, that such people are saying: "we who glorify Allah and His Messenger". And with the innovations that they do it, they actually have to act boldly against Allah and His Messenger. Allah Ta'ala has said.
يا أيها الذين آمنوا لا تقدموا بين يدي الله ورسوله واتقوا الله إن الله سميع عليم
"O ye who believe, do not precede Allah and His Messenger and fear Allah. Allah is Hearing, Knowing." [Al-Hujuraat: 1].
Dear reader.
Here the authors want to ask, and please, for the sake of Allah, so that answers that you provide comes from conscience rather than emotionally, said that in accordance with the guidance of your faith, not by imitation (part of it).
What is your opinion of those who committed heresy in the religion of Allah, whether that pleased with the Essence, the nature and asthma 'Allah Subhanahu wa Ta'ala is pleased with the personal or the Prophet sallallaahu' alaihi wa sallam. Then said: "We were the glorification of God and the Prophet?".
Are they more entitled it is referred to as pengagung Allah and the Prophet, or the people that they did not deviate from the tip of jaripun shari'ah of Allah, who said: "We believe in the Shari'ah of Allah brought the Prophet, we believe what is preached , we are obedient and subject to the commands and prohibitions; we reject what does not exist in the Shari'ah, we should not be presumptuous to Allah and His Messenger, Allah's religion or say in anything that does not include teaching ".
Who, according to you, the more entitled to be called a man who loves and glorifies Allah and His Messenger.?
Obviously the second group, those who say: "We have faith and believe what is preached to us, obedient and subject to what was ordered; we reject what is not ordered, and we should not invent a God or in the Shari'ah heresy in the religion of Allah ". There is no doubt that these are people who know themselves and know the position Khaliqnya. It is they who glorify Allah and His Messenger, and the truth is they who show their love for Allah and His Messenger.
Not the first group, which did heresy in the religion of God, in faith, speech, or deed. In fact, oddly enough, they understand the words of the Prophet peace and blessings alaihi wa sallam.
إياكم ومحدثات الأمور, فإن كل محدثة بدعة, وكل بدعة ضلا لة, وكل ضلا لة في النار
"Stay away from new matters, as each new case is an innovation, every innovation is misguidance and every misguidance go in hell".
His word: "every heresy" is general and comprehensive, and they knew it.
Prophet sallallaahu 'alaihi wa sallam that deliver public notice of this, will know what it conveys connotations. He sallallaahu 'alaihi wa sallam was the most eloquent man, the most sincere of his people, do not say except what is understood its meaning, so when the Prophet sallallaahu' alaihi wa sallam said: "Kullu bid'atin dhalalah", he realized what was said, to understand well be its meaning, and it arises from his speech because he is really sincere to his people.
If a word meets these three elements, namely: repeated with sincerity, full of eloquence and understanding, then it does not have the connotation of the word but the meaning it contains.
With the general statement above, is it true that innovation can be divided into three parts, or five parts?
Absolutely not true. The opinion of some scholars who say that there hasanah heresy, the opinion could not be separated from two things.
First: does not include the possibility of heresy, but he regarded as heresy.
Second: the possibility of including heresy, which of course sayyi'ah (bad), but he did not know the ugliness.
So each case is regarded as heresy hasanah, then the answer is as before.
Thus, there is no longer the way for experts to make something of heresy heresy heresy hasanah them, because we already have a powerful weapon of the Prophet sallallaahu 'alaihi wa sallam, namely:
وكل بدعة ضلا
"Every innovation is misguidance"
Weapons were not made in any factory, but rather comes from the Prophet sallallaahu 'alaihi wa sallam, and made so perfectly. Whoever holds this weapon would not be opposed by anyone with the heresy that says as hasanah, while the Prophet sallallaahu 'alaihi wa sallam has said: "Every innovation is misguidance".
[Copied from the book Al-Ibdaa 'wa fi Kamaalis Syar'i Khatharil Ibtidaa', issue of Indonesia and the Danger of Bid'ah Perfection of Islam, by Shaykh Muhammad Sholeh bin Al-'Uthaymeen, Masykur MZ Ahmad translator, publisher Minhajus Sunnah Foundation, Bogor - Jabar]
_______
Footnote
[1]. That is: Outerwear, which when opened revealed no genitalia.
[2]. Brackets jilbab clothing similar to a field can cover the head, face and chest.
[3]. At the time of Ignorance, the people who berihram at Hajj time they enter the house from the rear, not from the front. This was suggested by the companions of the Prophet sallallaahu 'alaihi wa sallam, then this verse came down as an explanatory
And the perfection of Islam Bid'ah Danger (2)
By
Shaykh Muhammad ibn Saalih al-'Uthaymeen
SOME QUESTIONS AND ANSWER
May exist between the reader who asks: How do you think of the words of Umar bin Khattab Allaah 'anhu once ordered Ubayy ibn Ka'b and Tamim Ad-Of to lead the people in the month of Ramadan. When out to get the congregation was gathered with their priests, he said: "This is the best of heresy .... etc.".
He replied.
First: That no one of us may oppose the Prophet sallallaahu 'alaihi wa sallam, although the words of Abu Bakr, Umar, Uthman, Ali, or with anyone other than their words. Because Allah Ta'ala says:
فليحذر الذين يخالفون عن أمره أن تصيبهم فتنة أو يصيبهم عذاب أليم
"Then let those who violate the command (Messenger) fear of Allaah be overwritten slander or overwritten a painful". [An-Nuur: 63].
Imam Ahmad bin Hambal said: "You know, what is defamation?. Defamation, which is Shirk. Perhaps if rejected in part because the Prophet sallallaahu 'alaihi wa sallam would happen to him an error, it will eventually perish."
Allaah ibn Abbas 'anhu said: "I was almost thrown your stones from the sky. I said: Messenger of Allah sallallaahu' alaihi wa sallam said, but you are opposed to the words of Abu Bakr and Umar."
Second: We believe that Umar 'anhu include people who have great respect for the word of Allah Ta'ala and His Messenger sallallaahu word alaihi wa sallam. Beliaupun known as the man who is grounded in the provisions of Allah, so do not be surprised if he got his nickname as a person who always cling to kalamullah. And stories of women who dared to refute his statements about limiting mahr (dowry) to the word of God, which means: "... while you have given one of them a lot of property ..." [1] is no secret to the public, so he does not place restrictions dowry.
Even though this story needs to be researched more about keshahihahnya, but is intended to clarify that Umar was a man always grounded in the provisions of Allah, not breaking them.
Therefore, it is not worth when 'Umar opposed Prophet Muhammad sallallaahu' alaihi wa sallam and said about an innovation: "This is the best of heresy", but innovation is included in the category of words of the Prophet sallallaahu ' alaihi wa sallam: "Every innovation is misguidance".
But the heresy that Umar said, should be placed as an innovation that is not included in the words of the Prophet sallallaahu 'alaihi wa sallam is. The point: is the gathering of people who want to perform circumcision on the night prayer of Ramadan with a priest, where previously they did on their own.
While circumcision is prayer itself has no essence of the Prophet sallallaahu 'alaihi wa sallam, as stated by Sayyida Aisha Allaah' anha said: "The Prophet sallallaahu 'alaihi wa sallam never done qiyamul Lail (along with his companions), three nights in a row, then he menghentikannnya on the fourth night, and said:
((إني خشيت أن تفرض عليكم فتعجزوا عنها))
"I am afraid that prayer is obligatory upon you, sedanghkan you can not afford to carry it out". [History of Hadith Al-Bukhari and Muslim].
So qiyamul Lail (night prayer) in Ramadan, the congregation included the Sunnah Prophet sallallaahu 'alaihi wa sallam. But the so-called heresy by Umar anhu by the consideration that the Prophet sallallaahu 'alaihi wa sallam after a stop on the fourth night, there among the people who do it on their own, some are doing it in congregation with the crowd. Finally, Umar al-Mu'minin 'anhu in his opinion the right to collect them with a priest. So that was done by Umar was called heresy, when compared to what is done by those before it. But the fact is not heresy, because it was done by the Prophet sallallaahu 'alaihi wa sallam.
With this explanation, there is no any reason for the experts to declare the act of heresy heresy heresy hasanah them.
May also exist among the readers who asked: There are things that have never done on the Prophet sallallaahu 'alaihi wa sallam, but it was well received and practiced by Muslims, such as the schools, the preparation of the book, and so forth. New things like this rated as good by Muslims, practiced and is viewed as good deeds. So how does this, which is almost a consensus of the Muslims, combined with the words of the Prophet sallallaahu 'alaihi wa sallam: "Every innovation is misguidance".
The answer: We say that things like this really is not heresy, but as a means to carry out orders, while the means were different according to place and time. As mentioned in the Siwak: "Means judged according to its purpose". The means to carry out the orders, the law ordered; means for behavior that is not ordered, the law is not commanded; being a means of unlawful acts, the law is unlawful. For that, a good if used as a means for evil, will turn into a bad law and bad.
Word of Allah Ta'ala.
ولا تسبوا الذين يدعون من دون الله فيسبوا الله عدوا بغير علم
"And do not curse gods whom they worshiped besides Allah, lest they be cursed by Allah without knowledge beyond". [Al-An'am: 108].
Though gods vilify those who are polytheists, and the right actions in place. In contrast, mejelek-talked bad about Lord of evil deeds and Alamien is not in place. However, because the actions and vilify Revile idolaters cause they will revile Allah, then such actions are prohibited.
We deliberately quoted this verse, because it is a theorem that shows that the means judged according to its purpose. The existence of these schools, the work of science and the preparation of books and other novelties and although there is nothing like it in the time of the Prophet sallallaahu 'alaihi wa sallam, but not a destination, but a means. While the means judged according to its purpose. So if there is one school building for the purpose of teaching science is illegitimate, then the construction of the law is unlawful. Conversely, if the aims for the teaching of science syar'i, then its construction is ordered.
If there is also a question: How does your answer to the Prophet sallallaahu 'alaihi wa sallam.
((من سن في الإسلام سنة حسنة فله أجرها وأجر من عمل بها إلى يوم القيامة))
"Who started giving examples of the good in Islam then he got a reward of his deeds and reward those who follow (imitate) the offense ..".
"Sanna" here means: to make or hold.
He replied:
That the person who made the comments was the one who said also: "Every innovation is misguidance". the Prophet sallallaahu 'alaihi wa sallam. And may not be the word of him as an honest and reliable people there are opposed to each other, as the word of God is also not conflicting. If anyone thinks like that, then let it re-examined. The assumption was probably because he can not afford or lack of jelly. And there would be no contradiction in the word of Allaah or the words of the Prophet sallallaahu 'alaihi wa sallam.
Thus there is no contradiction between the Hadith, because the Prophet sallallaahu 'alaihi wa sallam said: "Man sanna fil Islaam", which means: "Whoever acts in Islam", while not included in the Islamic heresy; then menyatkan: "sunnah hasanah ", meaning:" a good Sunnah ", while innovation is not good. Certainly do differ between the sunnah and innovation work.
Other answers, that the words "Man Sanna" can also mean: "He turned a sunnah", which had been abandoned and never been there before. So the word "sanna" does not mean making the Sunnah of itself, but reviving a Sunnah that has been abandoned.
There is also another answer indicated by the onset of the hadith above reasons, the story of the people who came to the Prophet sallallaahu 'alaihi wa sallam and they were in very difficult circumstances. So he appealed to friends to donate a portion of their property. Then came one of the Helpers with a packet of silver that seems quite a lot, and placed in front of the Prophet sallallaahu 'alaihi wa sallam. Instantly it lit up his face and said serilah.
((من سن في الإسلام سنة حسنة فله أجرها وأجر من عمل بها إلى يوم القيامة))
"Who started giving examples of the good in Islam then he got a reward of his deeds and reward those who follow (imitate) the offense ..".
From here, it is understood that the meaning of "sanna" is: execute (do), it does not mean to make (make) a sunnah. So the meaning of his words: "Man Sanna fil Islaami Sunnatan Hasanan", namely: "Those who carry a good sunna", not make or hold it, because such is prohibited. based on the words of his: "Kullu bid'atin dhalaalah".
Filled IN TERMS TO WORSHIP
Please note that mutaba'ah (follow the Prophet sallallaahu 'alaihi wa sallam) would not be achieved unless the charity is undertaken in accordance with the Shari'ah in six cases.
First. Cause.
If someone does a worship to God because that is not disyari'atkan, then worship is bid'ah and was not accepted (rejected). Example: There are people who do tahajud prayers on the eve of the twenty-seven months of Rajab, on the pretext that that night was the night of Mi'raj Prophet sallallaahu 'alaihi wa sallam (raised to the sky). Tahajud Prayer is worship, but because it is associated with such a heresy. Because of worship was based on reasons that are not defined in the Shari'ah. This condition, namely: worship must be in accordance with the Shari'ah in cause - is important, because then it can be seen some kind of charity that are considered include the Sunnah, but actually it is heresy.
Second. Types.
Meaning: worship must be in accordance with the Shari'ah in its kind. If not, then it is not acceptable. Example: A horse slaughter for the sacrifice was invalid because it violates the provisions of Shari'ah in its kind. Which may be used as the sacrificial camels, cows and goats.
Third. Levels (Numbers).
If someone adds a number rak'ah prayer, which he said it was ordered, then the prayer is a bid'ah and was not accepted, because it is not in accordance with the provisions of Shari'ah in the number rakaatnya. So, if there are people praying five rak'ahs noon, for instance, then his prayer is not valid.
Fourth. Kaifiyah (How).
If anyone ablution by washing hands and face, it is not legitimate because it does not fit wudhunya specified by Shari'ah.
Fifth. Time.
If there are people who slaughtered the animal on the first day of Dhul Hijjah, it is not legitimate, because time does not carry it out according to Islamic teachings.
I've heard that there are people bertaqarrub to Allah in Ramadan by slaughtering a goat. Charity like this is heresy, because no sacrifice is intended to bertaqarrub to God except as a sacrifice, pilgrimage and akikah fine. The slaughter in the month of Ramadan with i'tikad reward for such sacrifices as the Eid al-Adha is a heresy. If the slaughter only to eat meat, fine.
Sixth. Place.
If there are people in places other than mosques beri'tikaf, it is not legitimate i'tikafnya. Because the place was in the mosque i'tikaf. Similarly, if a woman wanted in mushalla beri'tikaf at home, it is not legitimate i'tikafnya, because the place did not comply with shariah, another example: A person who is doing tawaf outside the Haram Mosque on the grounds that the in the already crowded, tahawafnya invalid because it is in place to circumambulate the House, as the Lord God Almighty,
وطهر بيتي للطائفين
"And sanctify My house is for those who circumambulate". [Al-Hajj: 26].
The conclusion from the above explanation, that worship does not include charitable pious person except if it meets two conditions, namely:
First. Sincere
Second. Mutaba'ah.
And Mutaba'ah not be achieved unless the six cases which have been described earlier.
CLOSING
Writer advised those entangled in heresy trials, which may have good intentions and wants goodness, if you really want it good-by Allah-there is no better way than the way of the Salaf (predecessors generation) of Allaah 'anhum.
Hold firm on the Sunnah Prophet sallallaahu 'alaihi wa sallam, follow the path of the righteous salaf, and see if it will harm you.?
And we said, the real, that you will get most people who like to work on heresy was reluctant and lazy to do the things that are clearly ordered and Sunnah. If they completed the heresy, they would face the Sunnah that has been established with a sense of engggan and lazy. It all is the impact of innovation on the heart.
Heresy, a large impact on the liver and is very dangerous to religion. None of the conduct of a heretic in the religion of Allah but they have also removes from the sunnah equal or exceed him, as it is expressed by a Salaf.
But if someone feels that he is a follower and not a maker of shari'ah, it will reach perfection by him fear, submission, obedience and worship to the Lord of ittiba alamien and perfection '(participation) to Imamul Muttaqin, Sayyidul Mursalin, the Prophet Muhammad sallallaahu' alaihi wa sallam.
The author told the brothers the Muslims who consider either part of heresy, which pleased both with the Essence, asthma 'and the nature of God, or are pleased with the personal and the glorification of the Prophet sallallaahu' alaihi wa sallam, let them fear Allah and avoid things like that. Beramalllah with sincerity and based on the sunnah, not shirk and bid'ah; according to what God approves, not what you liked devil. And let them pay attention to what can be achieved by their hearts, in the form of salvation, life, peace, happiness and great nur.
May Allah make us as cicerone who guided him and the leaders who bring good, to fight our hearts with faith and science, making science that we have a blessing and not a disaster. And may Allah guide us to the path of His servants who believe, make us including the fear of his Auliya and his group are lucky.
Prayers and greetings may remain assigned to the Prophet of God We, Muhammad, his family and his companions.
[Copied from the book Al-Ibdaa 'wa fi Kamaalis Syar'i Khatharil Ibtidaa', issue of Indonesia and the Danger of Bid'ah Perfection of Islam, by Shaykh Muhammad Sholeh bin Al-'Uthaymeen, Masykur MZ Ahmad translator, publisher Minhajus Sunnah Foundation, Bogor - Jabar]
_______
Bid'ah about Tarawih Prayer
By
Ustadz Zainal Abidin bin Shamsuddin, Lc
ESSENCE heretical
Origin of the word innovation is created (a new thing) with no previous examples [1]. As word of God, God the creator of heaven and earth. (Al Baqarah: 117). That God created them without the previous example [2].
As for the meaning of heresy by syar'i, is as has been stated by Imam Ibn Taymiyyah, which all means that are not religious disyari'atkan by Allah and His Messenger; that are not ordered, either in form or shape of the recommendation shall command [3] , either in the form of belief, worship and muamalah.
Meanwhile, according to Imam ash Syathibi, innovation is a way in which religion is made to match the existing Shari'ah (ie resembling disyari'atkan of worship, but essentially not the same, even contrary); goal is to overdo the practice of worship to God.
So, who is a heretic, is any form of religious practice that has no arguments or legal basis in the religion which indicate its validity. As for which has its basis in the Shari'ah that its presence, then the Shari'ah is not regarded as heretical, even though the language is said to heresy. Then any person who invents something, then menisbatkannya to religious teachings, but has no arguments or legal basis of religion, then it includes innovation.
LIGHT Sunnah and the darkness of heretical
Every Muslim must obey the Messenger sallallaahu 'alaihi wa sallam, both when he sallallaahu' alaihi wa sallam was alive or after death. Obeying the Prophet sallallaahu 'alaihi wa sallam, including part of the perfection of one's love for God, as Allah says, Say: "If you (really) love Allah, follow me". [Ali Imran: 31].
Even Allah threatens those who menyelisihi sunnah he sallallaahu 'alaihi wa sallam. Allah Subhanahu wa Ta'ala will afflict calumny and a grievous penalty, as in the word of God: Then let those who violate the Prophet's command to overwrite fear Allaah ordeal of a painful or overwritten. [An Nur: 63].
Every Muslim is prohibited menyelisihi Apostles and Sunnah the way of the believers, as Allah says: And those who oppose the messenger after the obvious truth for him, and follow the path that is not the way of the believers, We let it freely to the error that has mastered it. [An Nisa ': 115].
The Prophet advised all Muslims to adhere to the Sunnah, Sunnah after the death of his sallallaahu 'alaihi wa sallam, and not make matters heretical. Jabir bin Abdullah, the Prophet said in his sermon:
أوصيكم بتقوى الله والسمع والطاعة وإن عبدا حبشيا فإنه من يعش منكم بعدي فسيرى اختلافا كثيرا فعليكم بسنتي وسنة الخلفاء المهديين الراشدين تمسكوا بها وعضوا عليها بالنواجذ وإياكم ومحدثات الأمور فإن كل محدثة بدعة وكل بدعة ضلالة
"I told you to wasiatkan devoted to God, obedient and faithful, though led Habasyi slave, who is still alive because of you, it will see a lot of disputes. So Hold the sunnahku and the Sunnah of the four caliphs who guide, Hold him and gigitlah with your molars. Beware of new matters (bid'ah), because each new case is an innovation and every innovation is a misguided ". [Abu Daud, Tirmidhi and Ibn Majah].
'Abdullah bin Mas'ud, he said, "let you follow, and you do not kebid'ahan. Truly you have been paid back in the Islamic religion".
Imam Al Auza'i said, "Have patience you guys on the Sunnah. Remain upright as friends of the upright on it. Say as they say. Hold yourself of anything that they refrain from it, and follow the road salafush deeds."
IN-heretical heretical Tarawih
In this rubik, I will outline specific discussion around the issue of innovation in tarawih prayer that many in the community, and believed to be the case and the Sunnah is considered good by most lay people. As a result, sunnah sunnah prayers tarawih recommended, many lose their shape and purity. Among the innovations that are common in communities around issues tarawih prayer, is as follows.
A. Tarawih fast, Like a chicken pecking at food.
The majority of imams lacked common sense and knowledge good faith. It was apparent from how to pray. That almost all of the prayer is done, similar to the prayers of people who are possessed, especially when tarawih prayer. They perform 23 rak'ahs prayed in just 20 minutes, with the reciting surat Al 'Ala Duha or Adh.
According to all the schools, the prayers should not be like that, because he is a hypocrite prayers, as His words: "And when they stood up for prayer, they stand with laziness. They intend riya 'in the presence of humans and does not mention God, but only very little ". [An Nisa ': 142].
Form and manner tarawih prayer like that, clearly contrary to the way tarawih prayer Prophet sallallaahu 'alaihi wa sallam, the Companions and the Salaf. The Prophet sallallaahu 'alaihi wa sallam said.
فعليكم بسنتي وسنة الخلفاء المهديين الراشدين تمسكوا بها وعضوا عليها بالنواجذ وإياكم ومحدثات الأمور فإن كل محدثة بدعة وكل بدعة ضلالة
"And Hold the sunnahku and the Sunnah of the four caliphs who gave the instructions, and gigitlah Hold him with your teeth. Beware of new matters (bid'ah), because each new case is heresy, and each of the innovation is misguided ". [Abu Daud, Tirmidhi and Ibn Majah]
And the Prophet sallallaahu 'alaihi wa sallam said.
صلوا كما رأيتموني أصلي
"Pray you all as you see me pray". [Bukhari, Muslim, Ahmad. See Irwaul Ghalil no: 213].
Ad Darimy narrated that Abu Aliyah said, "If we go to someone to study, then we will see he prayed. If he prays correctly, we will sit down to study with him. And we said, 'He will be better in other problems '. Conversely, if the prayer is broken, then we will turn away from it and we said,' He will be more damaged in the other matter ". [4]
And one thing that strengthens again, that this was a case of heresy, because it is done regularly and permanently in every month of Ramadan. They assume, that it is the best way to pray tarawih.
2. Read Surat Al An'am In one rak'ah of prayer Tarawih.
The scholars consider that reading the Al-An `am in one rak'ah of prayer tarawih bid'ah, because it is relying to such a proposition. As for the hadith of Ibn Abbas and Ubay ibn Ka'b that the Prophet said:
أنزلت سورة الأنعام جمة واحدة يشيعها سبعون ألف ملك بالتسبيح والتحميد.
"Letter Al'An'am lowered simultaneously in a single stage delivered by seventy thousand angels, reading and prayer beads tahmid".
Many ordinary people are deceived by this hadeeth. Yet according to Imam Suyuti, that the above hadith is da'eef. If any hadith is authentic, well there is not a suggestion that is read in one rak'ah sunnah.
Al An'am read the letter in one rak'ah can be said of heresy for the following reasons. First, specialized community of Surat al-An `am deceived, that another letter Afdhal or less is not good to read during prayer times tarawih. Second, the reading is solely devoted to the tarawih prayer time. Third, the burden of the Muslims, especially the laity, so that they will be angry or upset or arising out of religious hatred. Fourth, the way it menyelisihi sunnah, because the Prophet sallallaahu 'alaihi wa sallam advised the second rak'ah shorter than the first rak'ah, while innovation has changed the tolal sunnah and against shariah. [5]
3. Collecting heresy Sajadah Verses.
A priest collected the verses of the Qur'an mat when completing the tarawih prayer in the last rak'ah, then he bowed down with the congregation. [6]
4. The verse reads Some Verses Known Hirs (Protection).
Gather some verses which they called the name of the verses of protection, then read in its entirety at the end of the rak'ah in tarawih prayer. [7]
5. And heresy Dhikr Prayer Ruling When Interlocking Starting Tarawih.
Bilal or words of a priest when about to start the prayer with the congregation tarawih and read aloud. [8]
صلاة التراويح في شهر رمضان رحمكم الله. صلاة التراويح آجركم الله.
Kebid'ahan a lot of spread in this country. Regarded as something good and sunnah, but this is never exemplified by the Prophet sallallaahu 'alaihi wa sallam and companions. Though each of worship and religious practices that do not have proof or legal basis, it is rejected and declared as an act of heresy. He sallallaahu 'alaihi wa sallam said.
من أحدث في أمرنا هذا ماليس منه فهو رد.
"Those who make up our worship in this doctrine (Islam) that is not part of it, then practice it is rejected". [Bukhari].
6. Guided By A Bilal dhikr.
Bilal dhikr with a guided prayer after every two rak'ahs of prayer tarawih, then act like this, including heresy. But sometimes reading dhikr done individually with a light, or dhikr is sometimes read in congregation. [9]
Dhikr in this way, including heresy, for the following reasons:
• Due to new procedures in worship that is never exemplified by the Prophet sallallaahu 'alaihi wa sallam is an act of heresy. From Jabir bin Abdullah narrated that the Messenger of Allah said: "Amma ba'du. Truly the best of speech is the Book of Allah and the best of guidance is the guidance of Muhammad. As bad as the worst of worship is far-fetched, and every innovation is heresy" . [10]
• Dhikr is solely devoted to the tarawih prayer times only, but single out individual worship is not based on the proposition, then it is bid'ah and every bid'ah is misguided.
• It may be aggravating the Muslims especially the laity, giving rise to resentment against the attitude of worship.
• The act clearly has menyelisihi sunnah. Because the Prophet sallallaahu 'alaihi wa sallam never recommend reading dhikr in congregation in prayer tarawih. Similarly, he Allaah 'alaihi wa sallam never taught reading dhikr-remembering it. Then the form of dhikr such is contrary to the Sunnah of the Prophet and his companions habits.
7. Specializing In Reading Qunut Tarawih prayers.
Qunut specialize only in the middle of Ramadan in prayer tarawih. That is never exemplified the Prophet sallallaahu 'alaihi wa sallam. Imam Malik in al-Kubra Mudawwanah book states, "There is no authentic argument that can be used as a support for people who specialize in Qunut tarawih prayers during Ramadan, both at the beginning and end of Ramadan, or the witr prayer [11].
8. Together Tarawih Between The Male And Women In The Mosque.
Among kebid'ahan and munkar in mosques associated with prayer-especially-the tarawih prayer in congregation prayers mix-up between men and women in the mosque [12].
9. Dhikr aloud and in congregation as choir.
Dhikr in congregation in a loud voice like a choir at each break in the tarawih prayer, an act of heresy [13]. The dhikr lafadz they read differently according to different places and areas, then such actions include collecting various kinds of evils and kebid'ahan, among others:
• Bid'ah dhikr in congregation with the choir sound.
• Bid'ah in using lafadz-lafadz dhikr that is not taught by the Prophet.
• Interfere with a loud voice of the Muslims, and may be remembering is delivered through a microphone or speakers.
• Create a new worship practices in tarawih prayer that never exemplified the Prophet sallallaahu 'alaihi wa sallam. Though he sallallaahu 'alaihi wa sallam said:
من عمل عملا ليس عليه أمرنا فهو رد.
"Those who perform deeds that are not in accordance with our doctrine, the worship was rejected". [Reported by Muslim].
10. Loud Dhikr in congregation with sound rak'ah When Will Commence New In Tarawih prayers.
Reading dhikr is practiced after every two rak'ah prayer greetings from tarawih, and (then) was about to start a new one rak'ah, (this dhikr) of bid'ah. Ordinances and reading dhikr include:
A bilal read:
فضل من الله والنعمة يا تواب يا واسع المغفرة. أللهم صل وسلم على محمد.
Then answered by the congregation prayed together tarawih loud
صلوا عليه, ....... أللهم صل وسلم على محمد. .......
Then in the final rak'ah-rak'ah khulafaurrasyidin they pray to the four.
11. Ruling heresy Rest Between Prayer in congregation when Tarawih The Witr Prayer.
Congregational prayers at rest between tarawih prayer with witr prayer is an act of heresy the evil. So also when they wanted to pray Witr, bilal or the priest says:
صلوا سنة الوتر رحمكم الله أو آجركم الله.
Most of those who practice this heresy has made a special prayer readings, which does not lean towards one dalilpun, and never taught by the priests mapun Sunnah Salaf [14].
12. Melazimkan Surat Al Ikhlas And Mu'awidzatain The End Of Every rak'ah Witr Prayer.
Melazimkan Sura Ikhlas and Muawidzatain in every last rak'ah of witr prayer, including the act of heresy. It was never exemplified the Prophet sallallaahu 'alaihi wa sallam and scholars of the Salaf from among the Companions and tabi'in. While the ordinary people fascinated by the hadith of the Prophet sallallaahu 'alaihi wa sallam, narrated by Imam Ath Thabrani in Mu'jamul Ausath, from Abu Hurayrah the sanad weak, because there is a narrator As Sary bin Ismail and Miqdam son of David, both of which narrators da'eef. Likewise a similar hadith narrated by Imam Abu Dawud in his Sunan At-Tirmidhi and Imam in his Sunan, and Ibn Majah in his Sunan, from the hadeeth of Aisha with a weak sanad.
Imam Al Mundziri said that this hadeeth narrated by Abu Daud and Tirmidhi and Ibn Majah from Aisha from bin Abdurahman Al Harrani Khushaif; has been declared as the narrator of the weak by most priests hadith experts.
Ibn Jauzi said, "Imam Ahmad and Yahya ibn Main has been denied by an additional hard Muawidzatain in the final rak'ah of witr prayer [15].
13. Stop Of Prayer Prayer Qiyamul Lail Or Tarawih After completing the Qur'aan.
There are some Muslims who stop qiyamul Lail or tarawih prayer after completing completing the Qur'an, even though such actions include innovation [16].
14. Juz read Two Or More Of The Qur'an In Last Tarawih prayer.
Read two chapters or so on the last night in prayer tarawih. There is also a melazimkan from start to finish Dhuha Adh letter [17].
Thus the explanation of some of the innovations surrounding the tarawih prayer, which in general has been widely spread in the community. So for the sake of preserving the integrity of the teachings of Islam and preserving the Sunnah, as well as maintaining the reward of worship, especially prayer-tarawih then I urge all Muslims to abandon bad habits and actions in every sphere of religious heresy. Qur'an and Sunnah explicitly warned about the dangers of heresy. Similarly, the companions and the tabi'in who follow the Messenger sallallaahu 'alaihi wa sallam by doing good also warned of the danger of heresy by the firm
Among the arguments from the Qur'an that warn deplorable heresy, among others, as follows.
Postulates-BOOK OF AL
God said, 'And that (which we ordered) this is a straight path, so follow it, and do not follow the streets (the others), because the streets were scatter you from His ways. That is commanded of God to thee to fear Him. "[Al-An` am: 153].
Straight path is the path of Allah that must be followed. The path is the Sunnah. While the diverse paths and patterns it is just the way innovation experts who deviated from the straight path.
FROM arguments Sunnah
The Prophet sallallaahu 'alaihi wa sallam said,
إني تركتكم على البيضاء ليلها كنهارها لا يزيغ عنها بعدي إلا هالك
"Verily I have left to you the teachings of pure white. That night like noon. And it is not someone who is away, but must be destroyed". [Reported by Ahmad and Ibn Majah].
من سن في الإسلام سنة حسنة فله أجرها وأجر من عمل بها بعده من غير أن ينقص من أجورهم شيء ومن سن في الإسلام سنة سيئة كان عليه وزرها ووزر من عمل بها من بعده من غير أن ينقص من أوزارهم شيء
"Whoever gives a good example in Islam, then he gets the reward and the reward of those who do good deeds, without prejudice to reward these people at all. And he gave a bad example in Islam, then he gets the sins and the sins of the people who worked on the sinful that thereafter, without prejudice to the sins of the people at all ". [Reported by Muslim]
Of Abdullah ibn Mas'ud said, that once in a while the Prophet sallallaahu 'alaihi wa sallam to make a line, then said, "This is the straight path of Allah," then he sallallaahu' alaihi wa sallam to make the lines on the right and left, and then said, "This is a walk, and every road there is a devil who took to the road," then he sallallaahu 'alaihi wa sallam recited the words of God: "And that (which we ordered) this is a straight path, so follow it, and do not follow the streets (the others), because the streets were scatter you from His ways. That is commanded of God to thee to fear Him ". (Al-An `am: 153)." [Reported by Ahmad in Musnad, Ad Darimi, Al Hakim in Mustadrak and Ibn Abu Asim in the Sunnah].
[Copied from As-Sunnah magazine edition, 07/Tahun VII/1424/2003M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-858197 Fax 0271-858197]
Unravel Yarn Ahlul Bid'ah With Red Between Jews And Nassara
About the talks about the Ahl-ul-bid'ah, in fact draws us to examine the ideology of the people of previous history, so that we can picture them transparent in all aspects of life. A person sometimes unconsciously, have been locked in the atmosphere of thought or character. Therefore, we need to look for a moment about all the ins and outs of them not affected by rotting gums. Presumably, the Caliph Umar's advice worth noting. He is Allaah 'anhu once said: "I learned evil (bad) not to apply, but the shield itself. Those who do not know the nature of evil, then he will fall in it "
Jews and Nassara, the two previous race, have built civilization and rule the world. So that more or less will be the center of other people. Prophet has mensiyalir, most followers would follow the sunnah (lifestyle) they are in the broadest sense. Messenger of Allah said: "You guys are really going to follow the sunna (lifestyle) people before you, cubit by cubit, sedepa by sedepa, until when they entered the Desert Lizard Dhob holes) also, you will follow. The Companions asked," Who are they O Prophet? Do Jews and Nassara? He sallallaahu 'alaihi wa sallam said, "Who else could (not them)"
Including the expert character of heresy is talaqqi (take / receive) knowledge of previous peoples. Consequently, we have unmasked the identity of expert innovation, the extent to which they adopt the concept of outside Islam. The reason is, there is a common thread among the factions that exist in Islam (Ahlul bid'ah) with them. As pointed out by the Prophet in the hadith above. Let's look at some of the hard work of scholars in the guise of experts reveal their heresy in tasyabuh against Jews and Nassara. Hopefully a little picture on the profile of Experts heresy can lead to more intensive in the review of sirah Salafush Salih. [1]
TASYABBUH firqah heretical EXPERT WITH JEWS [2]
Khawarij
A. Firqah Kharijites claimed himself as a Paradise, see keshalihan and their success .. In addition to their community, is a collection of the infidels. Claims like this part of the Jewish characteristics, which limit their circle of truth in it, while those who opposed them was on the wrong line. The Word of God: And the Jews say, "The Christians do not have a handle" [Al-Baqarah: 113].
In another verse Allah says: We are children of God and His loved ones. [Al Maidah: 18]
2. Khawarij heart to fight his opponents who disagree with the idea, aqeedah and their ideas. Similarly, Jews, trying to muzzle his opponents. God tells them: Did any come to you a messenger to bring anything (lesson) that does not work right then you are arrogant, some people (among them) you deny and some other people you killed "[al-Baqarah: 87]
3. Extreme acts of religion, law and sentencing (infidels) against the individual, one theological stream of this trademark. Religious practice of this model, the original product Jews. He said: "O People of the Book do you exceed the limits in your religion and do not tell lies against Allah kecuaIi true .." [An Nisa: 171]. Khawarij people have preceded the rule of God in convicting a lot of believers as a hell.
4. Khawarij imitate the Jews in the property to justify its rivals. Ibn Taymiyyah describes: "Khawarij, firqah mengkafirkan first of the Muslims, with consideration of a sin or not subscribing to their product innovation, to justify the blood and treasure of the Muslims." He added: "They (the Kharijites) is much more hostile towards Muslims than other groups. No one is more harmful to Muslims than they are, nor Jews also Nassara. They are so zeal to kill Muslims who disagree with them, justify Muslim blood and treasure, and genocide against the Muslim boys, plus their pengkafiran. The move came with the name of religion, because ignorance is outrageous and heretical their misleading ". [3]
5. Khawarij qaswah color (hard) and Jafa '(violent) without tolerance like the Jewish character. He said: "Has not come, for those who believe to submit to the remembrance of Allah and their hearts to the truth that has come down (to them) and they do not like people who had previously been revealed to him the book of Al, then the long berlalulah over them and their hearts became hardened. And most of them are the ones who rebel "[Al-Hadid: 16]
6. Khawarij fight Muslims, but not to disturb the disbelievers. This is a hobby of the Jewish past and present. He said: Have you not considered those who were part of the Book? They believe in Jibt and Evil and say to the disbelievers orng (polytheists of Mecca) that they were more correct way than to those who believe ". [An Nisa: 51]
They even hand in hand with each other the infidel Muslims to brush. Ibn Taymiyyah describes: "The friends and the next generation of scholars agree (berijma ') to fight the Kharijites. They were the bughat (opponents) are hostile to all the Muslims except one who agrees that their schools. They provoke war with the Muslims. Their crimes will not go away except by way of war. They are more dangerous to Muslims than the robbers. The reason, the robbers only property ambitions. If given, they will not hurt. And some people are confronted. The Kharijites, they are fighting people to turn away from Al Quran, Sunnah and ijma 'friend, and then participate in support of their product innovation takwil based on a false and erroneous understanding of the Koran ".
7. Khawarij mentahrifkan (twist) the arguments of true meaning, in line with the attitude of the Jews. He said: "And a party of them heard the word of God and then they change once they understand, and they know" (Al Baqarah: 75). Ibn Abbas described the portrait Khawarij by saying: "They believe in the verses muhkam, (unfortunately) in paragraph mutasyabih slipping. No one knows its hidden meanings (interpretation) except Allah and those who in knowledge say: "We mengimaninya" [5]
8. Khawarij diligently reading the Quran, but in fact they are out of Islam as an arrow through it on target shooting .. Religious leaders and scholars of the Jews were very familiar with the Torah. Surprisingly, they deviate from the truth to the rail gap error. Allah says about them: "And a party of them heard the word of God and then they change it after they understand and they know" [al-Baqarah: 75].
9. Ghurur attitude (glare look at yourself) and even arrogant to scholars, is attached to the identity of Khawarij. They believe that they exceed the capacity ilmiyah Ali bin Abi Talib, Ibn Abbas, and all other Companions. [6]
In this regard, Ibn Taymiyyah concluded: "The root error Kharijites, they believe that the Imams (Muslim leaders, scholars) and the Muslims have put off the spirit of justice and false way." [7]
Arrogant toward others even to the figure the better is the character that is always embedded in the Jewish [8]. He said: "And among them are illiterate, do not understand the Scripture (Torah) unless mythical nonsense and they are just guessing" [Al Baqarah: 78].
This attitude contrasts with the culture of righteous ones who put the clergy in a high position. Sufyan ibn 'Uyainah advised: "Grace of God come down when called righteous people. [9]
10. Khawarij popular with the establishment of instability and internal dissent. As a result, there are many disputes and divisions sparks in their bodies such as the Jewish state has described the Koran. He said: "And when it comes to them a Messenger from Allah confirming what is (the book) that is on them most of the people who were given the Book (Torah) threw the book of Allah to the rear (back) them as if they do not know (that it is the book of Allah). [Al Baqarah: 101]
Word of God: "And the people who zhalim change orders to (do) not commanded them. For this reason we inflict upon them a plague from heaven, because they have ungodly .. "[Al Baqarah: 59]
Also the word of God: "Then you turn to after (the agreement), then if not for the grace of God and His grace upon you undoubtedly belong to the people you guys are losers." (Al Baqarah: 64) And His words: "Do you believe in most of the Scripture and deny the others'. [Al Baqarah: 85]
11. Firqah is said, that the Prophet sallallaahu 'alaihi wa sallam could have been mired in error, and error kezhaliman. Jews as their role models, are also very reckless of the Apostles and Prophets, with a pronounced heretical, and killing memfasikkan beings are elected. He said: "Have any come unto you a messenger to bring something (lessons) are not in accordance with your wishes and your souls then some people (among them) you deny and some (other) kill you." [Al Baqarah: 87 ]
And His words: "When it is said to them:" Have faith in God revealed the Koran, they say, "We just believe in what is revealed to us." And they disbelieved the Qur'an revealed later, was Al Quran it is (Book) the right, which justifies what is on them. Say: "Why did you first kill the prophets of God if it was you people who believe" [Al Baqarah: 91]
Shia
A. Linkage (tasyabuh) between Shiites and Jews because it looks at aspects of the emergence of Shia and originators. Was Abdullah bin Saba, a genuine Jewish figure who propagate his thoughts through a variety of trouble for Muslims to its market value. As belief in raj'ah (reincarnation) and will Apostle to Ali. Such ideas are inevitably rooted in Jewish Aqeedah. [10]
2 Shiites believe the similarities between Al Khaliq (Creator) and His creatures. This belief also was on the Jewish kenekadannya deliver them who say that Allah is loaded with naqaish (deficiency / disgrace. He said: "The Jews say:" God's hands tied. "(Ali Imran: 64). Also his word "God has heard the words of people who say:" Allah's Sesungguhnyaa poor, while we are rich "[Aal 'Imraan: 181].
Similar utterances, we easily found in many Israiliyat. [11]
3. Bersentral religion in Iran, asserts that the fire of hell will not touch them except for a little while .. It is also a proud Jew. He said: "They confessed:" We will not touch the fire of hell but a little while "[Ali Imran: 24]
In fact not only to stay here, they also mengkafirkan of his opponents and sentenced them as inhabitants of hell. ". Ibn Taymiyyah said: "And the more terrifying, the people who mengkafirkan and Muslims consider unclean as infidels, as was the case in most of the experts Rafidhah heresy (Shiites), Kharijites and others ... Characters like these are often colored talkative group (mimic) the Jews. [12]
4. Shiites also believe there is tanasukh (displacement spirits) as believed by the Jews. They set them on their writings.
5. The adherents of this ideology is very excessive in glorifying and honoring religious leaders (imams) they are. Similarly, Jewish. The prophets and clerical get respect from people that are not measurable. He said: "The Jews say: 'Uzair a son of God", and has left people saying: "Christ the son of God". Such is their saying with their mouths, they imitate the saying of the disbelievers before. Allah has cursed them, how they can turn to. They make people alimnya and the monks as gods other than Allah "[At Tawbah :30-31]
Also saying: "O People of the book you do not exceed the limits in your religion and do not say of Allah except the righteous" [An Nisa: 171]
6. Shiites, a most menggandrungi firqah lie. They produce many false hadiths of the Prophet with a big name scalp. Jews as their ancestors did the same with the story that lies Israiliyat.
7. One of their doctrine, the Shiites have to heaven because of the large mahabbah (love) them against Ali and the Imams. The secret, according to their version of the nature of faith is believing (faith) and to love their priests .. Back of them the word of God: Say O believers, we believe in Allah and what was revealed to Abraham, Ismail, Ishaq, Ya'qub and the children and grandchildren and what was given to Moses and Jesus and what is given to the prophets of his Lord. We do not distinguish between them and the one that we surrender ourselves to Him. So if they believe in what you believe in, indeed they have received instructions. If they turn they are in actual hostilities (with you) "[Al-Baqarah :136-137]
They memlintir meaning of the verse is by the faith of the priests. For this reason, they claim: "Verily the faith not fade with sayyiah (sin), by contrast, infidelity neutralize all the good (hasanah). True faith is reflected in love and recognition of the Imam. [13]
Thus, the false love that they made a ladder to reach Paradise. That is, the occupancy Paradise have their own control with a belly so good .. Talk is not unlike the burst of the Jewish people. Allah says about them saying: "We are children of God and His loved ones." [Al Maidah: 18].
8. Shaykh al-Islam Ibn Taymiyyah has outlined some error and tasyabbuh them against Jews. Rahimahullah he said: "The indications are, it resembles the act of mischief Shiite Jews. Jews say: "Power is not feasible except for the descendants of David. Shia himself said: "Imamate (Caliphate) is not feasible unless the descendants of Ali alone".
Jewish state: "There is no jihad until the emergence of still dajjal and a sword fell from the sky". On one side of the Shiites insisted: "Do not apply until the coming of the Mahdi's jihad and the sound of the call from the sky. Mengakhirkan Jewish prayer, demikain habits also Shiite. Practical side of life to another, eliminating the Jewish prescribed period for women and mengtahrif holy book, also of the opinion that the obligatory prayer amounted to 50 times, do not say hello to the Muslims. justifies the treasure of all mankind. All this with a beautiful diadopi by Shiites. Do not miss anyway. Angel Gabriel once hostile to Jews as hatred towards Shi'a same angel for being wrong in transferring the revelation to the Prophet '. [14]
QADARIAH Mu'tazilah.
A. Ja'd bin Dirham who first threw the opinion denying the (bare) God of all his properties., God is not above the Throne, meaning istiwa adalah isti'la '(mengusai), God does not speak. The person is a builder Jahm bin Safwan, founder firqah Jahmiyyah who have faith that God is in all places with His Essence. Aqeedah of this lost Jewish roots of the figure named Labid bin Al A'sham, people who never enchant the Prophet. [15]
2. Bisy Al Mirrisi, one frontman Mu "tazilah, a Jew who is hiding his true with your mask" tazilah. [16]
3. Qadariah disclaim al khalqu properties (creation) and will of god (the will) of God. This is the same as saying the Jewish behavior of good and evil beyond the reach of God's destiny. [17]
4. Hudzailiyah, one part of Qadariah firqah declare God is not different from His creatures, the inhabitants of Paradise does not have the power to move and God are also not able to move them. They will just be a mound of frozen goods lifeless. This statement is also a daily conversation of the Jews [18]
5. Mu'tazilah fighting those who are not in tune with their views as well as Jewish
6. Mu'tazilah also mentahrifkan Al Quran as well as the Jewish attitude toward their holy books.
7. Mu'tazilah equate God with the will of god will of god His creation, His word, saying such behavior being Jewish
8. Qadariyah including flow, which denies (ta'thil) the divine attributes of the Essence of God. Stealing this from the belief equation muncu Khalik (the Creator) and his creation sat Ibn Taymiyyah: The Basics of the eraser both from the nature of God and Qadariyyah Jahmiyyah, image of God qualifies those with properties that are on other people.
MURJIAH
A. The followers of the extreme murjiah said "faith will not be eroded by immorality, as obedience is not helpful in the face of disbelief" Therefore, they greatly underestimate the sense of sin and sinners. Jews were so, they violated various kemungkaran and without the burden of sin lightly. He said: "And you'll see most of them (Jews) hasten in sin and transgression and eating the forbidden. Very bad indeed what they are doing it ". [Al Maidah: 62]
Also in another verse: "It has cursed the unbelievers of the Children of Israel by the tongue of David and 'Isa son of Maryam. That way, because they disobeyed and always exceeded the limit ". [Al Maidah: 78]
2. Karamiah, an offshoot of Murjiah has forged many hadiths as did the Jews. Plus, the characters of this group also socialize aqidah tajsim (pembendaan) God as do Jews. [19]
3. Murjiah very highlight aspects of the king '(hope) in worship with mengesampingakan khauf aspects (fear, worry). Hope that this excessive attitude led them to be very optimistic to be residents of Paradise. Such models are also claimed by the Jews. He said: "'We are children of God and His loved ones" [Al Maidah: 18].
Also saying: "We will not touch the fire of hell except for a few days can be counted". [Ali Imran: 24]
4. Murjiah also empower ourselves as the most sophisticated creatures on God's side due to their assumption, stable levels of faith, not increased nor deflated. According to them, the degree of faith of the believers are in the same level. In short, their faith in a class with the quality of faith of the apostles and angels. Thus, they resemble the behavior of Jews who regard themselves as the noblest creatures. Word of God: ":" We are children of God and His loved ones .. Say: Why does God punish you for your sins "[Al Maidah: 18].
JAHMIAH
A. One of the most dangerous opinion Jahmiah Jabriah is thought that human beings have no desire at all, like a feather tossed by the wind. This belief is also Jewish past and present. Some modern ideologies such as communism also deny the existence of the will (will of god) from humans. [21]
2. Jahmiah quibble with a twist of fate, the error and irregularities that they are doing .. They said: "Allah has locked our hearts so that light can not penetrate niche guidance." This is the reason for the idolaters and scribes, and Nassara Jews who would not accept the truth. Allah says about them: "Watch us locked" [An Nisa ': 155]
That is, not able to understand and catch it. He said: Oraang who ascribe God, will say: If Allah willed, we and our fathers will not associate him and not (also) forbids us nothing. ". So the people before they have denied (their messengers) till they felt Our punishment ... "[Al-An` am: 148].
People before they are Jews and Nassara. So, Allah Sharia Jahmiah crashed with destiny. As a result, they dumped the symbols of commanding the good and forbid wrongdoing. So they are stuck in tasyabuh against Jews. Ibn Taymiyyah concluded: "Estuary of their behavior toward ta'thil (removal) of the Shari'a and the spirit of commanding the good and forbid wrongdoing. [22]
3. Ta'thil, one of the core teachings of the Jews adopted Jahmiah
4. Jahmiah said the Koran was being so equate the Creator with his creatures as the act of the Jews.
Ahlu TASYABBUH heretical WITH Nassara
Firqah-firqah that deviate from the line al haq also been widely adopted in part the principle of religious teachings Nassara flow. Therefore, there are some similarities between them and religions Nassara. The explanation is as follows:
Shia
A. Shiites say that the teaching of religion in the hands of priests. In full [23], labeled halal or haram is the prerogative of the priests. So religion is none other than their products. This treatment is the Nassara attitude toward their religious leaders. Allah says, which means: They make people alimnya and their monks as lords besides Allah, and they also deify the Messiah Ibn Maryam. [At Tawbah: 31].
Messenger of Allah said: Do you menyanjungku loosely Nassara respect to Isa Ibn Maryam. I am only a servant, say: "(Muhammad) a servant of Allah and his messenger." [Bukhari, Kitab al-Anbiya, Chapter Qauliallah (6/365)]
2. Tombs of saints and righteous people turn into a place of worship other than Allah. It departs from the belief that priests can cure blindness, leprosy, raise the dead, and other matters relating to rububiyyah. Nassara people were sebelummya also do the same. The Apostle said: Behold, the people before you make the tombs of the prophets and righteous people as a mosque. Do you make graves as mosques. Indeed I forbid it. [Reported by Muslim, Kitabul Masajid, Chapter Nahyu 'An Binail Masajid' alal Bury (5/13)]
3. Shiite worship and idolize Ali. The Nassara, too, the cult of the Prophet 'Isa came to the station Uluhiyah. [Ar Raddu' Ala Rafidhah, p. 46]
4. Intercourse with his female followers of Shi'a remained through the anus, although in a state of menstruation as the people Nassara. [Minhajus Sunnah (1/72)]
5. Shiites interpret kalimatullah in the verse "There is no change in the sentences of God" (Yunus: 64) with their priests [24]. Nassara also raised the Prophet 'Isa as kalimatullah. In fact, the purpose of kalimatullah there, that the parable of the creation of Prophet Jesus is like Adam in the self-creation that is off the ground with "Kun". So, in fact Jesus is also part of God's creatures with his words. With this, it becomes clear in this matter that the Shia follow Nassara.
AL QADARIYAH Mu'tazila
A. Their belief that a servant has the absolute right to act because he was the creator of his actions. This theory, they took from the spirit of freedom of religion Nassara programmed. Even as we know, the originator of the idea that denial is a Christian named taqdir Sosan. [Al Farqu Bainal Firaq, p. 4-15]
2. Firqah is growing and developing in the Christian and Jewish philosophical thought. Chronology, when the Caliph al-Ma'mun took the covenant with the Nassara, he asked for references from their Greek books. Nassara people know and clever with mengiriman the books, because they believe that content knowledge would ravage the Muslim faith or the triggering of the differences among the scholars. Mu'tazilah also arm yourself with knowledge and science of kalam manthiq, following the Jews and their ancestors Nassara, to throw their Prophet. [Ashawaiq mursalah (1/230)]
3. Nidhamiyah, one offshoot of the doctrine that has Qadariyah creator god and that there are two. The old and the new God and Jesus. Thus, according to them, Jesus has the power rububiyah. These words are not different from the words and beliefs that menuhankan Nassara Jesus Christ and who will take over the practice of human reckoning in the Hereafter. Interpreting them: "And your Lord and the angels came in rows" [Al Fajr: 22]
According to them, your Lord is a prophet in these verses the prophet Jesus. Prophet's sayings about ru'yatullah they also pull a conclusion as Jesus. [Reported by Muslim, Kitab al-Iman, Chapter Ithbat Rukyatul Faithful Fil Lirabbahum Subhanah Hereafter (3/17)]
Murji'a
A. The leaders issued a statement that large Murji'ah none of the Ahlul-Qiblah fall into hell, though bathed in sin. Nassara, their peers, as previously claimed. Allah says, which means: And they (Jews and Nassara) said, "Certainly not going to heaven except the Jews and Nassara." [Al Baqarah: 111]
2. Ash'arite and Maturidiyah, two of which receive a stream of thought firqoh Murji'ah, was used to perform tawasul with tombs and sacred places, while embellishing with illicit activity. For example, by praying, prostrating bernadzar and sacrifice than to God. Was added to the event or isti'anah istighatsah (for help) to those saints who are still alive or that have been buried when they squeezed the life of misery and hardship. Do not forget they build a mosque in the cemetery. So that they stuck to imitate the Nassara.
3. Sufis believe Ash'arite among the many doctrines of Christianity, such as wihdatul form, and the 'ishmah (two matters related to their keterpeliharan of sainthood and sin). It is common knowledge, that the motivation for their visit to the cemetery to ask help from experts adalah grave. Ibn Taymiyyah said: "They that, when doing the obligatory prayers at home, watch them float, negligent. Reading the Quran without the appreciation and humility '. But if you're visiting the graves of people in the (respected), so easy humility, and cried, resigned and submissive. "[Al-Raddi Istighatsah Fi 'alal Bakri (1/330-333]
JAHMIYAH
Jahmiyah and current thinking based on the teachings Nassara. As described Imam Ahmad when Jahm, founder firqah Sumaniyah Jahmiyah met with the tribe. Their thinking and make the postscript Nassara religion, his way of thinking as a foothold and spread to others. [Ar Raddu 'alal Jahmiyah Zanadiqah Wa, p. 26-28]
Similarly, exposure to brief about the relationship "emotional" which existed between the two religious experts heresy that has been previously amended by religious leaders. The Muslim should stand with a solid Izzah, proud of the values that exist in religion, do not need to look to either side for additional scavenging, which in fact would be a blunder for him in the afterlife. In a hadith, the Prophet warned: "Whoever resembles a people, then he is part of the the" Allaah knows best.
(This paper is a free translation of Muhammad 'Asim, who was appointed from the book Tanaqudhu Ahlil Ahwa Bida `wa', by Dr.. 'Afaf bint Hasan bin Muhammad bin Mukhtar, Faculty of Tarbiyah Women in Riyadh. Book is published by Ar Maktabah Rushd, Matter I, the Year of 1421H)
[Copied from As-Sunnah magazine VIII/1426H/2005 10-11/Tahun Edition. Foundation published Lajnah Istiqomah Surakarta, Jl. Solo - Solo Gondanrejo Purwodadi Km.8 Selokaton 57 183 Tel. 0271-761016]
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Dismantling Kebid'ahan And Diversion One task Bearer of Science
Words of the Prophet sallallaahu 'alaihi wa sallam.
يحمل هذا العلم من كل خلف عدله ينفون تحريف الغالين و انتحال المبطلين و تأويل الجاهلين
This knowledge will bear a fair people of every generation. They refused tahrif who crossed the line, refusing intihaal expert ta'wil sleaze and fools.
TAKHRIJ HADITS
This is narrated from the transmission path are many, including:
A. Bin Ibrahim Al Abdirrahman history 'Udzri in mursal [1] History is issued by Ibn' Adi in al-Kamil, al-Bayhaqi in the Sunan al-Kubra As 10/209, and Ibn 'Asakir in Tarikh Dimasyq 2/233. They narrated from Al Walid bin Muslim way of Ibrahim bin Abdirrahman of people tsiqah of teachers from the Prophet sallallaahu 'alaihi wa sallam.
Likewise, there is another way of transmission of this Ibrahim, issued by Ibn Hibban Tsiqah Ats in the book, Ibn 'Adi in al-Kamil, Abu Nu'aim the Sahabah ma'rifat Ash 1/53, Ibn Abd al-Barr in Tamhid At 1/59, Al Khathib in Neural Ashhabil Hadith, p. 29 and Ibn 'Asakir in Tarikh Dimasyq 2/233 of the road Mu'an bin Rifa'ah As Salami.
Similarly, Al Uqaili in Adh Dhu'afa '4/256, Ibn Abi Hatim Al Jarh Wat in ta'dil 2/17 narrated from him.
2. Friend of Osama bin Zaid history issued by Al-Baghdadi Al Khathib in Neural Ashhabil Hadith, the 28 with a weak sanad.
3. Abdullah bin Mas'ud history issued by Al Khathib in the book Neural Ashhabil, this hadith. 28 with sanadnya of Abu Salih Salih bin Abdullah bin Sa'ad from Layth from Yahya ibn Sa'id from Sa'id bin Al Musayyab of Ibn Mas'ud. Abu Salih a shaduq katsirul ghaladz [2] (careful in writing but has omissions).
4. History of Ali ibn Abi Talib issued by Ibn 'Adi al-Kamil in the sanad mu'dhal [3].
5. Narrated by Abu Al Bahili Umamah issued by Al Uqaili in Adh Dhu'afa ', Ibn' Adi in Al Kamil with a weak sanad.
6. History Mu'adh bin Jabal Al released by Al Khathib in Neural Ashhabil Hadith, p. 11 with a weak sanad once.
7. Abu Hurairah narrated history of his through the three roads.
a. Transmission path Salman Abu Hazim Al Asyja'i issued by Ibn 'Adi in al-Kamil. In no Yazid bin Kisan sanadnya a shaduq yukhti. [4]
b. Transmission path Abu Salih Al-Ash'ari narrated by Ibn 'Adi in Al Kamil and Al Khathib in Neural Ashhabil Hadith, the 28 with a rather weak sanad.
c. Transmission path Qubail Huyaiy bin Abu Hani 'issued by the Al Bazar in Kasyful Astar, 1/86 and Al Uqaili in Adh Dhu'afa with very weak sanad.
8. History of Abdullah bin Umar bin Al Khathab issued by Ibn 'Adi with very weak sanad.
9. History Abdullah bin Amr bin Al-`As narrated by Al-'Adh Uqaili in Dhu'afa', with very weak sanad.
10. Jabir bin Abdillah history, mentioned by Al-Iraqi in Taqyid At Wal Idhah, p. 139 sanadnya not yet known.
11. As mentioned a history of Ibn Abbas in Fathul Mughits Sakhawi, 1/294 and sanadnya unknown. [5]
Conclusion.
Sheikh Abdul Aziz Ali Abdillathif stated, "Sanad that there are only very weakly on the history of Mu'adh bin Jabal, a history of al-Bazzar and 'Uqaili, from the narration of the hadeeth of Abu Qubail Abu Hurairah, history Abdillah bin Umar and Abdullah ibn' Amr. The other weakness is not severe. "[6]
This hadith Imam Ahmad and classed as saheeh by Imam al-Iraqi attenuated. The rajih, this hadith is hasan hadith narration with many roads, as stated Sheikh Ali Hasan Al-Halabi, in his book At Wat Tashfiyah Tarbiyah, p. Sheikh Salim bin 24 and the 'Eid al-Hilali in Hilyat' Alim Al Mu'alim Bulghatit Talib Al Muta'allim Wa, p. 77. And Allaah knows best.
Sharh VOCABULARY
• يحمل هذا العلم: here science is the science book and the sunnah, or religion. Expressed by the noble Imam Muhammad bin Sirin, "Truly this is the science of religion. And now, behold, from whom you take your religion. "[7]
• من كل خلف عدله: meaningful, science book and Sunnah will be brought to every generation that comes after the Salaf by people who are 'fair [8] of them. Qayim Ibnul stated, "In this hadith the Prophet sallallaahu 'alaihi wa sallam reported, that the science is brought will be taken by the people a fair share of his time in every generation, so it is not displaced and lost." [9] And here is the fair the scholars are the inheritors of the prophets, who served in the top three things. Namely, refuse ghuluw attitude (beyond), to destroy evil and dismantle ignorance, as in the above hadith. [10]
• ينفون تحريف الغالين: resist meaningful change transgressors in religious issues.
Tahrif, was turned away from the position and the truth to others [11]. Tahrif is divided into two, namely tahrif tahrif lafadz and meaning. Tahrif meaning of this is called by experts as ta'wil heresy.
Ibn al-Qayyim said, tahrif divided into two, (ie) tahrif tahrif lafdzi and meaningful. Tahrif lafdzi meaningful change, sometimes with the addition or subtraction lafadz or with vowel changes or changes in addition i'robnya i'rob. Similarly, this four-part tahrif lafadz. Al Jahmiyah and Rafidhah do it all, but they just do tahrif of hadith texts and can not do it on lafadz Qur'an. However Rafidhah still much to do to lafazd Qur'an accuses Ahlus Sunnah and the Qur'an change.
Then Ibn al-Qayyim stated, while that is meaningful tahrif tahrif they are putting out and developed with ta'wil name. So this is the wrong term, diada invent and never used in Arabic. This means turning ta'wil meaning than necessary. Essentially, is to give another meaning lafadz with a slight similarity between the meaning of the origin and meaning ta'wil. [12]
• و انتحال المبطلين: dismantle the expert lies falsehood, because intihal. That is, if someone lay claim (claim) something to him in a lie, either sya'ir or words, but it belongs to someone else.
• و تأويل الجاهلين: takwil people who refuse to do it without the basic knowledge and understanding of the verses and the hadiths of the Prophet, then turn her from dzahir lafadznya. [13]
Sharh HADITS
In this noble hadith, the Prophet sallallaahu 'alaihi wa sallam has explained, that Allah Subhanahu wa Ta'ala has created the clergy after the death of the prophets and apostles. They leadeth men lost to the instructions and make them see the truth of God's true religion. How many people who helped with the teaching and the struggle for their propaganda. Would that their influence on society and the people.
Thus the task of the scholars bearers of science. They must keep the religion of Islam and Muslims from around the shirk, kebid'ahan and disobedience. They keep it from disintegration and the ravages of these things.
But what did they receive? Censure, condemnation of terror, and many come and go. They were condemned as divisive people, sharpening differences in race, defamatory and a myriad of other charges. That's all risks, from the duty bearers of knowledge they gained. They continue to perform the task of maintaining these religions and people of division and destruction, with devoted affection for these people living under protection. They stop the heretic and enemy of God from the activities of proselytizing and apostasy people, with kindness beramar nahi unjust, and invite people to stay away from all kesyirikan bertauhid, kebid'ahan and disobedience.
It is they who can maintain the unity of the people, uphold the pole, the power and the triumph of Islam over other religions and destroying lust, heresy, kefajiran and disobedience.
Shaykh al-Islam Ibn Taymiyyah said, "The scholars have the obligation to maintain and deliver the people of this religion. If they do not convey this to their religious knowledge or dereliction of duty to keep religion, then so is the greatest tyranny against the Muslims. Therefore Allah Subhanahu wa Ta'ala says.
إن الذين يكتمون مآأنزلنا من البينات والهدى من بعد مابيناه للناس في الكتاب أولائك يلعنهم الله ويلعنهم اللاعنون
Surely those who conceal what We have sent down a description, a description (clear) and guidance, after we explain it to mankind in the Scripture, they were cursed and cursed Allah (also) by all (creatures) that can be cursed. [Al Baqarah: 159].
This, because the bad effects (hazards) of hiding their knowledge, affect the animals and others. So that all curse them, including the animals. "[14]
Hence the Salaf always unpack and explain to the people, about kebid'ahan and the experts. It is not enough there, even libel and the danger they warn against the unity of Muslims. Look at what is stated imam Ibn al-Sunnah scholars Qayim, when talking about the attitude of the Salaf against kebid'ahan. Rahimahullah He said, "" The denial of the Salaf and the priests they were increasingly hard to heresy. They denied the perpetrators from all over the world and libel experts warn strongly of heresy. Until their denial of kebida'han exceed their denial of atrocities, tyranny and enmity. Because of the danger kebid'ahan, the destruction of religion and greater opposition. "[15]
Look at the Muslims, O my brother, how the scholars tried to keep religion and Muslims with all the errors and the ability to dismantle the existing kebid'ahan! All of that, because of the dangers and implications of such a terrible heresy of the unity of the Muslims.
So unpack the deviation of religion, not to break the unity of the people and exacerbate the dispute. But it really helps tidy up the ranks of the Muslims towards the unity and glory of Islam on this earth. Thus it can be seen in the history of the Muslims who are very long, since the time of the Prophet sallallaahu 'alaihi wa sallam to the present.
Errors and irregularities dismantle religion, is an important matter and become the carrier of the noble task of science. Also be a blessing and grace of Allah Subhanahu wa Ta'ala to the Muslims. So that people can understand their mistakes and can correct it for the better and perfect.
It is pointed in a hadith declares that this noble cause, which must also demonstrate their virtue and science.
Imam Ibn Qayim said: This hadeeth indicates praise the Prophet sallallaahu 'alaihi wa sallam to the scholars who took the science legacy. N this science, he hinted in his saying:
(هذا العلم). All bearers of science must be mentioned that a "fair. Therefore, it is well known among the people of this nature 'just the penukil and bearers of science, without any hesitation and indecision again.
Certainly, every person who has been praised the Prophet sallallaahu 'alaihi wa sallam did not get Jarh (censure) on them. So that all the priests who had been known as the narrators nabawi science and heritage, are the people who 'just to praise (ta'dil) the Prophet sallallaahu' alaihi wa sallam. Therefore, it is not accepted some of their disapproval of some of the others.
Bebeda with a famous person from among these people with impeccable character and bad. Such innovation experts and leaders who followed them from those who doubt keshalihanya. Because of them, according to these people not including caretaker nabawi ilmu. Thus, it is assumed n ilmu Messenger, except those who 'just.
But sometimes, there is a misunderstanding of the term of this fair. Thus consider that the reference is to the person who has no sin. Indeed, it is not. The truth is meaningful "fair, credible on this religion. [16]
No wonder these things because they are the inheritors of the prophets and apostles, as otherwise the Prophet sallallaahu 'alaihi wa sallam in his saying:
وإن العلماء ورثة الأنبياء وإن الأنبياء لم يورثوا دينارا ولا درهما ورثوا العلم فمن أخذه أخذ بحظ وافر
Indeed the scholars are the inheritors of the prophets. The prophets do not inherit the dinar nor dirham, but inherited the knowledge. So anyone who has taken it, meaning it has the perfect take. [17]
It is strange when somebody is trying to straighten out a mistake or group of Muslims prayers, then regarded as a disseminator of libel, breaking the unity and brotherhood of Islam. Even more than that, they have been terrorized by a variety of taunts and insults and accusations without evidence and clear explanation, such as nicknames, as American and Jewish stooge, sycophant government, or a fool does not know fiqh waqi 'and others. What a vile accusations and mindless-humanity, especially in accordance with the shari'ah. Allegations that are not likely to come out of someone who understands the science right bearers. Feasible and is it appropriate charges addressed to people who unload the deviation of a congregation or group of Muslims, that all conscious repentance and return to God l?! It was extremely inappropriate and highly inappropriate.
So that would befall sunatullah enforcement of truth, of the apostles and prophets, and their followers.
ولن تجد لسنة الله تبديلا
And occasionally you will find no change in the law of Allah. [Al Ahzab: 62].
Blasphemy and bad has happened to the mat Ahlu Sunnah scholars since time immemorial. Imam Abu Uthman Shabuni Ash explains, "I see the attitude of innovation experts to give the mat-mat in the Ahlu Sunnah is a bad imitation of the way the dispute with the Messenger of Allaah 'alaihi wa sallam. They (the polytheists) has been menggelari he sallallaahu 'alaihi wa sallam with different nicknames. Most of them menggelarinya as a handyman witch. There are menggelarinya with a shaman, sya'ir, madmen, possessed, a braggart and a liar. Though he sallallaahu 'alaihi wa sallam very much and sacred of these abominations. He sallallaahu 'alaihi wa sallam, was merely a messenger and prophet who was elected. God said.
انظر كيف ضربوا لك الأمثال فضلوا فلايستطيعون سبيلا
Look at how they make against you in parables, because they have gone astray and can not find the (right). [Al-Isra: 48].
Likewise, innovation experts, may God Almighty humiliate them-have given the title of the scholars that many hadith narrators, who pass it on to someone else and the followers of the Sunnah of Rasulullah SAW. Most of them menggelarinya with hasyawiyah title. Others called him to the mat musyabihah, nabitah, nashibah and jabariyah. Though Ashhabul Hadith itself is very awake, far and clear from this ignominy reproach. They're nothing but a follower of the Sunnah that light, the owner of a blessed life fairy Allah Subhanahu wa Ta'ala, people who walk the straight and on top of a solid proof and strong. Allah Subhanahu wa Ta'ala has given taufiq them to follow the book, revelation and kalamNya. They get taufiq also in following the Prophet over the entire hadith. Hadiths he sallallaahu 'alaihi wa sallam that contains commands to his people to do kemakrufan in word and deed, containing the prohibition of all kemungkaran.
Similarly, Allah Subhanahu wa Ta'ala help them to cling to and take instructions to his behavior and sunnah sallallaahu 'alaihi wa sallam. Also enlarges their breasts to love the Prophet sallallaahu 'alaihi wa sallam, the priests and the clerical Shari'ah. So, anyone who loves the people, then he is with them on the Day of Judgement, with the basic words he sallallaahu 'alaihi wa sallam.
المرء مع من أحب
That someone with his loved ones. [18]
This noble Hadith which also explains the dangers tahrif a person who exceeds the limit, lies and vanity experts ta'wil, people are ignorant of this religion. So the purification of Islam from this case, is the obligation and duty bearers syar'i for science. Kifayah fard that must be implemented with the manners and the rules of Shari'ah, so it can wash away sin and duty of this people. May Allah Subhanahu wa Ta'ala replied to the scholars with a good double.
HAZARDS AND KEBID'AHAN silence munkar
Kebid'ahan silence and munkar that Islam spread in the community will lead to a variety of damage and danger. Among the damage and harm that is:
A. Loss of important elements of life and glory of Islam, namely unjust injunction prohibiting kindness and fight sleaze.
2. Cause the vanity of victory experts Ahlu Sunnah Wal Jama'ah
3. Deploy and develop the practice or the person who menyelisihi truth, both in i'tikad problems, thoughts and deeds.
4. Growing doubtful, doubtful that damage aqeedah and morals, as well as the hearts of Muslims.
5. Weaken the power of faith and i'tikad (Aqeedah) are correct.
6. Menghilangkan syar'i penalty against the weather experts and scholars and experts lust heresy.
7. Eliminate the barrier between bid'ah and sunnah, and munkar kemakrufan. Also eliminates ghirah kesuciam defend this religion.
8. Cause people are capable of committing this sin, because refute and dismantle kebid'ahan and error is an obligation.
9. Undermine religion by mixing truth and falsehood. [19]
Looking at some of the dangers and damages arising, of course, we must try to implement this. Of all the manners and in the corridors of shari'ah. Hopefully this article useful and admonished the Muslims to be careful. And Allaah knows best. (Compiled By: Abu Aisha)
[Copied from the magazine edition of As-Sunnah Foundation Published 04/Tahun VII/1424H/2003M Lajnah Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296]
Regarding heresy of heresy-Qira'ah
AROUND-heretical heretical QIRA'AH (READING AL-QUR'AN)
By
Shaykh Bakr Abu Zaid bin Abdillah
SOME EXPERTS heretical QIRA'AH AS PROVIDED BY THE ULAMA
A. Melafazhkan exaggerated characters, even the mention of the law violated the letter and the way because of the way bertajwid made-up and even forced-force, so it misses an easy and straight reading corresponding to the word of God:
ورتل القرءان ترتيلا
"And read the Koran with tartil" [al-Muzzamil: 4]
2. Read the Koran instead of the Arabic accent.
3. Reads like the way of the wicked and fajir (disobedience).
4. Read with a certain tone and movement. As performed by most followers Tareqat who read to the accompaniment of dance / dance / dancing as done in the courtyard of the mosque al-Hussein in Egypt to watch the crowd.
5. Reading by way of sing. And heresy are even worse than that if the reading is accompanied by musical instruments.
6. Sing as well as many repeat laguan.
7. Fast read like poetry.
8. Read quickly without tadabbur (pay attention to its meaning).
9. Raise our voice when reading in a way that over-lebihanan. And this is what causes the emergence of new ways of made-up while reading the Koran, which put both hands on both ears when reading the Koran.
10. Sitting in a circle and take turns reading verses or surah until reading is complete. But how this is possible when gathered to learn the Koran.
11. Reading the Qur'an in the mosque tower. This is a deception of Satan to many experts qira'ah, that they read the Koran in the mosque tower at night with a loud chorus berjuz-juz, so that they disrupt and deter others sleep, and can plunge themselves the act of riya '[1] Even among them there is a deliberate reading of the Koran at a mosque in the time after the call to prayer, because this is a time of gathering of people in the mosque.
12. Qaari '(people who read the Qur'an) to read while smoking a cigarette, or read the Qur'an in a majlis where people congregate smoke cigarettes.
13. Busied themselves in ways that reading syadz (nyleneh / weird / confused), but this is a deception of Satan against them. Ie they concern themselves with such readings is that spending time and age them to explore, teach and prepare the book for it, so they are busy with the affairs qira'ah (reading) and leave the science of the fard, or obligatory. So you sometimes find an imam who is busy with teaching reading syadz way, even though he himself did not know the things that invalidate the prayer. In fact, sometimes the nature of fanatical ignorance makes him bold to quickly perform berfatwa, but reluctant to join in the Majlis sitting studying the science that led by the cleric. Suppose these people would think, surely they know that it should be a priority aim is to memorize the Koran and justify how the reading (qira'ah), and understand the Qur'an and to implement them. Then study the sciences can improve heart and morality, as well as Shari'ah sciences others. And if someone is foolish to spend time on things that are not important. Al-Hasan Al-Bashariy said: "The Koran was revealed to practiced, but the man makes the reading of the Koran as a job." Means: They are only concerned with the affairs of the practice of reading but not the contents of the Qur'an.
14. Read by two qira'ah (how to read) or more in one paragraph, in prayer or outside prayer in the midst of many people. (Reading the way this is possible when a teacher explains the ways in subjects reading interpretation to determine the intent of each passage).
15. Including innovation is specialized reading a verse or a particular letter in the obligatory prayer or in addition to the obligatory prayers without any arguments, such as:
a. Familiarize read surah al-An `am in the seventh rekaat last night of Ramadan, believing that it is Sunnah.
b. Read the suras al-Muddatstsir, al-Muzzammil, or al-Insyraah on the eve of Birthday of Prophet sallallaahu 'alaihi wa sallam at evening prayers' or Fajr prayer.
c. Read a letter that mentions the Prophet Moses prayed Alaihissallam at dawn on 'Ashura.
d. Read the suras al-Kafiruun and al-maghrib prayer at Ikhlash on Friday night.
e. Read the suras al-Falaq and an-Naas in the Maghrib prayers on Saturday night.
f. Merging of certain verses to be read specifically on the recent tarawih prayer.
g. Read the verses that contain prayers in the evening final at last rekaa'at tarawih prayer after reading Surah an-Naas.
h. Read by two qira'ah (how to read) in the prayer is heresy, as the law by combining two qira'ah while reading out prayers.
i. Read the suras in which there is a verse prayer mats in addition to (ALM-Tanzil-As-Sajda) at the dawn of Friday prayers as a disunahkan is: read the first rekaat (ALM-Tanziil-As-Sajda) and (sura al-Insan) in the second rekaat.
j. Combining these verses that contains tahlil (phrase La ilaha illa Allah) and read it like reading the chapters.
16. Including innovation is specialized reading a verse or sura no argument at a certain time or place for a livelihood. Such as:
a. Read al-Fatiha with the intention for a specific intent or eliminate distress.
b. Read surah al-Kahf on Friday for people who are going before the start of Friday prayers sermon on Friday with a loud voice.
c. Read the suras Yaasiin 40 times with the intention fulfilled a basic need.
d. Specialized reading surah al-Kahf on Friday after Asr in the mosque. (The mistake because it specializes place and time).
e. Read the suras Yaasin while bathing the deceased.
f. Read one-tenth of the Qur'an (by children and in addition to the children) on the night of Mawlid.
g. Read the Koran in front of the body or above the grave.
h. Require myself to always read the Qur'an as Tawaf.
17. Including innovation is the practice of the qaari '(people who read the Qur'an) or listen to his reading to say the prayer-prayer, dhikr or remembrance that there is no argument texts while reading a verse or sura. Such as:
a. Greeting them after reading the Koran: "al-Fatihah."
b. Their speech while reading al-Fatiha: "Shalluu 'alaihi wa sallimuu tasliimaa."
c. Qaari speech '(people who read the Qur'an): "al-Fatihah-FII Ziyaadatan Syarafin Nabiyyi Shallaahu' Alaihi Wa Sallam."
d. Greeting the people who listen to readings qaari '(people who read the Qur'an): "Allah, Allah," or other remarks addressed to qaari as he read, when Allah Subhanahu wa Ta'ala says:
وأذا قرىء القرءان فاستمعوا له وأنصتوا لعلكم ترحمون
"And when the Koran is read, then listen carefully, and calmly consider that you may receive mercy" [al-A'raaf: 204]
e. Get used to saying: "Allaah Shadaqa ul-'adheem" after reading the Koran.
18. Heresy-heretic seal, such as:
a. Read all the verses of prayer mats after the seal.
b. Bertahlil fourteen times.
c. Final evening celebration.
d. Sermon before or after the event.
e. Promised each other to seal.
f. Yelled as seal.
g. Night fire seal
19. Including innovation is to read the Qur'an to beg. Of them by turning the tape reading the Qur'an while begging in the streets and alleys in the market shops.
20. Put both hands on either ear or a hand next to ear while reading the Koran.
21. Matters relating to the seven seal:
a. Completion of the seal, it means: congregation to read all the verses left by the priest, after which the priest re-read all the verses which he had left behind.
b. Considers that the preferred mengkhatam qur'an in the afternoon in winter, and in the morning in the dry season.
c. Connecting a seal with a seal the other by the hand / connection surah al-Fatihah, or by reading five verses of surah al-Baqarah.
d. Repeat sura al-Ikhlash three times.
e. Bertakbir at the end of the letter ad-Duha until the end of Surah An-Naas in prayer or outside prayer.
f. Seal on the day of fasting.
g. Read the final prayer in the prayer.
Taqlid (IMITATES) Sound qaari '
Fitnah (error: error) to imitate the voices of the qaari '(people who read the Qur'an) and practiced in the mosques in the presence of God is a matter which is considered heretical (additional) in matters of worship to read the Quran. In fact is a matter that is understandable that it mimics the sound of qaari 'which could either be done at the time of the Prophet sallallaahu' alaihi wa sallam and his companions at the time of Allaah 'anhum, but no known among those who bertaqaarub (worship) to God by imitating imitate the voice of the Prophet sallallaahu 'alaihi wa sallam. So from here note that the act was not masyru '(disyari'atkan / taught) as well as an attitude of making it up to the issue of worship.
Yet according Qaeda Personality 'that every case of worship is bid'ah diada inventions and all innovations are misguidance.
This is, in our time-that makes a lot of jostling people gathered around the mosques that priests have a principle as above (imitating the sound of the qaari 'famous). So many people during Ramadan are traveling from one country to another with the aim of tarawih prayer in a mosque that priests have a "good sound".
Try to keep in mind this is fine, how trampled upon them the Sunnah of the Prophet regarding the prohibition of "deliberately traveled (to a glorified red) except to three mosques: Haram Mosque, the Prophet's Mosque and Masjid al-Aqsa". [2]
And among the things that emerged from earlier works:
A. The existence of displeasure praying behind the imam who was not very good voice.
2. The number of people who lost their humility 'in prayer due to the dependence of the sound splendor.
And I advise every Muslim who reads the Book of Allah Ta'ala, especially the priests of mosques, to stop imitating nature and taqlid in reading the word of Allah, Lord of alamiin. Word of God is more glorious and greater value than the action of a qaari 'in doing what is not commanded by syar'iy him.
He said on the subject of the Prophet sallallaahu 'alaihi wa sallam:
وماأنا من المتكلفين
"And I'm not including people who forges". [Shaad: 86]
Should any slave attempt to bring the heart and repair the intention, so he read the Koran to enhance his voice without making it up and push themselves beyond their means. Do not be making it up to sing and force to force the reading and how reading is prohibited.
And proper persons who are empowered by God to lift the imam of the mosque in order to choose the more adequate keilmuaanya priest, devoted, is wara ', have a clean aqidah doubtful of the disease, the disease has a temperament net of lust, and much prefer a good voice.
Wiggle HEAD AND BODY WHILE READING THE AL-QUR'AN
That is heresy custom of the Jews the way they do when they learn, then spread to the children of the Muslims, first in Egypt. If they read the Koran in school, they are crusted-head movement and melenggak-swing. (As explained by Abu Hayyan al-Andalusiy and Al-Al-Andalusiy Raa'iy).
SELECTION OF READING PASSAGES THAT IN ACCORDANCE WITH Friday prayers sermon DISCUSSION
The Prophet sallallaahu 'alaihi wa sallam up reading sunnah prayers Friday with three readings:
A. Surah Al-jumu'a and Surah Al-Munafiqun
2. Surah Al-jumu'a and surah Al-Ghaasyiyah
3. Surah Al-'A-laa (Sabbihisma) and Surah Al-Ghaasyiyah.
It's our time this has happened the attitude of most people turn away from reading this disyari'atkan priests to personal choice, ie choosing the verses or surah which he said fit with the theme of the sermon.
This method is not from the Sunnah of the Prophet sallallaahu 'alaihi wa sallam, and not from pengaalan Salaful-Ummah, making it a habit to practice before the heresy. Similarly, (if) with the intention of leaving the disyari'atkan and practice in addition to the Sunnah to be used as a way of practice that is considered Sunnah, then this attitude is considered as the attitude to improve the Shari'a (which as if not perfect), leaving the masyru ', considers sunnah and the way would be to make ordinary people fooled by such means, Allaah knows best.
PASSAGES MELAFAZHKAN BERKHUTBAH CERTAIN TIME TO TONE SOUND-CHANGE CHANGE
Among the things diada invented by some preachers and preachers in this day and age is invariably sound while reading the verses of the Koran to adjust his voice when speaking or berkhutbah.
This method is known from previous salaf scholars, as well as the scholars who have many followers. And you missed him in the noble scholars who are recognized in our time, even as they avoid reading this way, and many who listened to the reading audience who do not feel like it. Membacanyapun different ways, and all the wrong ways not taken into account, as not accounting for people who violate the initial period of the methods and scholars of the Salaf of this Ummah.
[Summary of the book Bida'ul Qura 'Al-Sheikh Qadimah wal Mu'ashirah work Bakr Abu Zaid bin Abdillah, summarized by M. Dahri]
[Copied from As-Sunnah magazine V/1422/2001M 05/Tahun Edition. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-7574821]
Warning birthday of the Prophet sallallaahu alaihi wa Sallam According to the Islamic Shari'ah
By
Al-Yazid ibn Abd al-Qadir Ustadz Jawas
Praise be to Allah Almighty who has perfected religion of Islam for His servants who believe and makes the Sunnah of His Messenger as the best of the instructions are followed. I hope and greetings poured out blessings on the Prophet sallallaahu 'alaihi wa sallam, family, and his companions.
Almighty Allah has perfected Islam for his people; perfected His blessings to them. Allah Subhanahu wa Ta'ala is His Prophet mewafatkan sallallaahu 'alaihi wa sallam, but after he finished delivering all that disyari'atkan Allah Almighty clearly, either word or deed; also after he sallallaahu' alaihi wa sallam explained that diada every new thing invented by man, and leaning to the religion of Islam, either i'tiqâd (belief), word and deed all that is heretical and rejected, though well-intentioned. All this is because innovation is the addition of religious teachings and mensyari'atkan something that is not allowed to Allah Subhanahu wa Ta'ala and is tasyabbuh (resemblance) to the enemies of Allah Almighty from among Jews and Christians. In addition, mean harassment of heresy against Islam and consider it perfectly. This belief contains great damage and against the word of Allah Almighty and the words of the Prophet sallallaahu 'alaihi wa sallam is warned against heresy.
Making up new things in religion, such as warning Mawlid the Prophet sallallaahu 'alaihi wa sallam, then assume that Allah Subhanahu wa Ta'ala has not been perfected His religion for these people, or assume the Prophet sallallaahu' alaihi wa sallam has not submitted all that must done for his people. Undoubtedly, this assumption because of the danger of opposing God Almighty and His Messenger. Because God Almighty has perfected this religion for His slaves.
It is inevitable that the Prophet Muhammad sallallaahu 'alaihi wa sallam was the most noble Prophet and the last. Prophet of the most perfect submission and sincerity. Had Warnings Birth of the Prophet sallallaahu 'alaihi wa sallam was actually includes the blessed religion of Allah Almighty, surely the Prophet sallallaahu' alaihi wa sallam had to explain to his people; Or at least, must have been done by his companions. However, it did not happen. Thus, it is clear it is not part of Islamic teachings and includes cases that diada inventions (innovations) and includes tasyabbuh (like) the Book (Jews and Christians) in the great days of their
Among the strange and surprising thing is that many people are keen and eager to attend events that heresy, and even defend it, while they leave the obligations that Allah Almighty syari'atkan as the obligatory prayers, Friday prayers, and prayers berjama 'ah even some of those familiar with immoral deeds and great sins. They realize that they have done a great kemungkaran. This is all due to the weakness of faith, the shallowness of thought, and the number of stains that pollutes the liver.
Stranger still, some proponents claim that the Prophet's birthday 'alaihi wa sallam came to attend the event. Therefore, they stand to honor and welcome. This is the greatest falsehood and ignorance are very bad. Because the Prophet sallallaahu 'alaihi wa sallam would not rise from his grave before the Day of Judgment, not communicating with a human being, and did not attend the meetings of his people at all.
Love the Prophet sallallaahu 'alaihi wa sallam was not to host events such birthday celebration, but to obey his orders, confirming all the dikabarkannya, away from all that is forbidden and diperingatkannya, and does not worship except Allah Almighty with his shari'ah' atkan.
A. THE FIRST TIME THAT PEOPLE HOLD Birth of the Prophet sallallaahu 'alaihi wa sallam
Warnings Birth of the Prophet sallallaahu 'alaihi wa sallam is the heresy of wrongdoing. Among the first to hold it is the Bani 'Ubaid al-Qaddah who called themselves by the Fatimids in the 4th century AH. They attribute themselves to the son of 'Ali bin Abi Talib Allaah' anhu. In fact they are the originator of the flow of psychotherapy. Their ancestors are known Dishan Ibn al-Qaddah, cofounder Bathiniyah flow in Iraq. [1]
The scholars of the ummah, the leaders, and his superiors testified that they were hypocrites zindiq, which appeared to hide infidelity and Islam. If there are people who testified that they were believers, then he testified to something that is not known, because there is nothing that shows their faith, on the contrary many things that show the hypocrisy and kezindikan them. [2]
B. A FEW REASONS TO WARN banning Birth of the Prophet sallallaahu 'alaihi wa sallam
The scholars then and now have to explain baatil heresy commemorating Mawlid the Prophet sallallaahu 'alaihi wa sallam and his supporters argue. Commemorating the Mawlid (birth) of the Prophet sallallaahu 'alaihi wa sallam is bid'ah and haraam according to the following reasons:
First: Warning birthday of the Prophet sallallaahu 'alaihi wa sallam is an innovation that made-up in this religion. Allah Subhanahu wa Ta'ala did not lose any details and the science of it. The Prophet sallallaahu 'alaihi wa sallam never mensyariatkannya either through oral, his deeds and statutes. In fact Allah Subhanahu wa Ta'ala says:
"... What the Messenger to you then receive him. And what he forbids you then leave ... "[al-Hasyr/59: 7]
Also said that it means: "Verily Allah has been present in that role models are good for you (that) for people who expect (mercy) of Allah Almighty and the (coming) Judgment Day and he was much remembrance of Allah Almighty." [Al -Ahzâb/33: 21]
The Prophet sallallaahu 'alaihi wa sallam said:
من أحدث في أمرنا هذا ما ليس منه فهو رد
"Those who hold the new one does not exist in our religious affairs, the practice was rejected".
In the history of Imam Muslim, "Whoever does not practice a practice that on the basis of our affairs, the practice is rejected".
Second: The Khilafat-ur Rashidun and the Companions of the Prophet sallallaahu 'alaihi wa sallam never hold another memorial birthday of the Prophet sallallaahu' alaihi wa sallam and was never invited to do so. In fact they are the best of this Ummah after the Prophet sallallaahu 'alaihi wa sallam. The Prophet sallallaahu 'alaihi wa sallam said:
... فعليكم بسنتي وسنة الخلفاء المهديين الراشدين, تمسكوا بها وعضوا عليها بالنواجذ, وإياكم ومحدثات الأمور; فإن كل محدثة بدعة, وكل بدعة ضلالة.
"... So shall you cling on to Sunnahku and the Sunnah of Khilafat-ur Rashidun who receive guidance. Hold to it tightly and gigitlah gerahammu him with his teeth. And stay away from matters that diada invented (in religion), because every case is diada invent is an innovation and every innovation is misguidance. "[3]
Birthday reminder never done the Prophet sallallaahu 'alaihi wa sallam and his companions. If it's good deeds they would have first to do it. al-Hafiz Ibn Katheer, may Allaah have mercy say, "Ahlus Sunnah wal Jama'ah believes that every word and action that has no basis of the Companions of the Prophet sallallaahu 'alaihi wa sallam is heresy. Because if it was good, they will first do it than us. Because they never ignore a good one but they have first implement it. "[4]
Third: Warning birthday (birthday / birthday) is the habit of the people astray and those who deviate from the truth. Because the first time to create these habits are Ubaidiyah Fatimids rulers generation, as the description above. They actually came from Jews, even those opinions come from the Magians. Could be, they are people atheists. [5]
The person who first created it was al-Mu'iz Lidînillah al-'Ubaidi al-Maghribi who came out from Morocco to Egypt during Ramadan in 362 AH [6]
Is it worth it for the Muslims to follow Rafidhah sensible and follow their customs and instructions of the Prophet Muhammad menyelisihi sallallaahu 'alaihi wa sallam?
Fourth.: Allah Subhanahu wa Ta'ala says:
"... This day have I perfected your religion for you, and I have both ends meet My favor unto you, and I have Islam as your religion ridhai ..." [al-Ma Idah / 5:3]
Al-Hafiz Ibn Katheer, may Allaah have mercy (d.. 774 H) explains, "This is the greatest blessing Ta'alal AllahSubhanahu wa given to this people, when God Almighty perfecting their religion. Thus, they do not need another religion nor the Prophet other than their Prophet, the Prophet Muhammad sallallaahu 'alaihi wa sallam. Therefore, Allah Almighty to make him as the Seal of the Prophets, and sent to all mankind and jinn. Thus, there is nothing except that he halalkan halal, haram nothing except that diharamkannya, and no religion except that disyari'atkannya. All that dikabarkannya is haq, correct, and no lie, and there is no contradiction at all. As Allah Almighty: وتمت كلمت ربك صدقا وعدلا "And had your Lord the perfect sentence (Al-Qur-an), (a sentence) is right and fair ..." [al-An `/ 6:115 ]
That is, the news delivered right and fair in all the commands and prohibitions. Having perfected the religion for them, then completed the favors given to them.
So ridhailah Islam for yourselves, for he loved and blessed religion of Allah Subhanahu wa Ta'ala. Therefore Allah Almighty sent His Messenger sallallaahu 'alaihi wa sallam most important and most noble lowering the Book (Al-Qur `an).
Regarding the word of Allaah (al-Ma Idah / 5:3), 'Ali bin Abi Talhah said, from Ibn' Abbas Allaah 'anhuma, "That is Islam. Allah Almighty has told us to His Prophet sallallaahu 'alaihi wa sallam and the Faithful that he had perfected faith to them, so they do not require the addition at all. And Allah Almighty has perfected Islam that Allah Almighty will never decrease, even so pleased with Allah Almighty will not memurkainya forever. "[7]
People who carry out the Sunnah and the Sunnah-leave-heretical heretical heretical, including Birth of the Prophet sallallaahu 'alaihi wa sallam, then they will be strangers in the community, supporting this celebration. Though the Prophet sallallaahu 'alaihi wa sallam has explained very clearly. He sallallaahu 'alaihi wa sallam did not let any one path that can conduct to Heaven and Hell away from him but had to explain to his people. If the warning Mawlid the Prophet sallallaahu 'alaihi wa sallam that includes religious teachings to please Allah Almighty and Exalted, would he sallallaahu' alaihi wa sallam has explained it or do it. He sallallaahu 'alaihi wa sallam said:
ما بعث الله من نبي إلا كان حقا عليه أن يدل أمته على خير ما يعلمه لهم وينذرهم شر ما يعلمه لهم
"It is Allah Almighty sent a prophet, but mandatory for him to show kindness to his people he knew and warned them against the evil they know to them." [8]
Fifth: By conducting such a heresy, heresy, the impression that Allah Almighty has not perfected this religion, so that another service needs to be made to improve it. Also creates the impression, the Prophet sallallaahu 'alaihi wa sallam was not finished convey this religion to his people so that the innovation experts feel the need to create new things in this religion. In fact Allah Subhanahu wa Ta'ala has perfected His religion and blessings for His servants.
Sixth: In Islam there is no heresy hasanah, all innovation is heresy, as the Prophet sallallaahu 'alaihi wa sallam.
كل بدعة ضلالة وكل ضلالة في النار
"Every innovation is misguidance and every misguidance place in hell" [9]
Imam Shafi'i rahimahullah said.
من استحسن فقد شرع
"Whoever considers whether something (worship) then he has made a shari'ah" [10]
Among the rules of the expert who has been doing good science is that "good deed is a well-regarded by the Shari'ah and the bad is what is considered bad by the Shari'ah." [11]
Hafiz bin Shaikh Ahmad bin 'Ali al-Hakami rahimahullah (d.. H 1377) said, "Then know that all heresies are fabricated received nothing at all; Everything is ugly no good to him, all astray there is no indication at all in it; It is the sin of not rewarding; Everything is vanity there is no truth in it. And the meaning of innovation is not permitted shari'ah of Allah Almighty and does not include matters (of religion) of the Prophet sallallaahu 'alaihi wa sallam and his companions. "[12]
The scholars of Islam and Muslims researchers continually deny the birthday celebration of culture and the practice of denying to the texts of the Qur'aan and the Sunnah of the Prophet which was warned of the dangers of heresy in Islam, ordered her to follow the Sunnah of the Prophet sallallaahu 'alaihi wa sallam, and also warned him not to menyelisihi in words, deeds, and deeds.
Seventh: In commemoration of the birth of the Prophet sallallaahu 'alaihi wa sallam did not prove a love of Rasululah sallallaahu' alaihi wa sallam because of a love that can only be proven by following his sallallaahu 'alaihi wa sallam, to practice his Sunnah and obeyed his sallallaahu' alaihi wa sallam
Allah Almighty says:
"Say (Muhammad), 'If you love Allah Almighty, then follow me, Allah Almighty love you and forgive you your sins.' And Allah Almighty is Forgiving, Merciful." [Aal 'Imraan: 31]
al-Hafiz Ibn Katheer, may Allaah have mercy say, "this noble verse as law breakers for any person who claims to love Allah Subhanahu wa Ta'ala, but not in the way of the Prophet Muhammad sallallaahu 'alaihi wa sallam and he lies in his claim to love Allah Azza wa Jalla until he followed the shariah and religion that brought the Prophet Muhammad sallallaahu 'alaihi wa sallam in every word, deed, and the circumstances. Mentioned in the book of al-Sahih, the Prophet sallallaahu 'alaihi wa sallam said.
من عمل عملا ليس عليه أمرنا فهو رد.
"Those who do not practice a practice on the basis of our affairs, the practice is rejected." [13]
Therefore, the purpose of the word of Allah Almighty that maknya: "Say (Muhammad), 'If you love Allah Almighty, then follow me. Almighty Allah will love you "is that you will get something more than you love Him, that His love to you. It's bigger than your love for Him. As scholars say the wisdom of experts, "What size is not so if you love, but the size is so if you loved." Al-Hasan al-Basri rahimahullah said, "There are a people who claim to love Allah Almighty and Allah Almighty Exalted test them through this verse ... "
Then the word of Allah Almighty is its meaning, "And forgive your sins. 'And Allah Almighty is Forgiving, Merciful." The intention is to follow the Prophet sallallaahu' alaihi wa sallam, you will gain forgiveness, thanks to the blessing of his envoy . "
Eighth: Commemorating the Birth of the Prophet sallallaahu 'alaihi wa sallam and make it as a celebration meant to resemble the Jews and Christians in their festivals, but we have been forbidden to resemble them and follow their lifestyle. [15]
Ninth: A rational person is not easily deceived by the many people who commemorate the birthday of the Prophet sallallaahu 'alaihi wa sallam, because the truth is not a measure of the number of people who practice it, but based on the Qur'an and as-Sunnah are authentic according to the understanding Salafush deeds.
Tenth: Based on the rule of Shari'a is to return the disputed matter to the Qur'aan and the Sunnah of Prophet sallallaahu 'alaihi wa sallam.
As Allah Subhanahu wa Ta'ala:
"... Then, if you disagree about something, then give me back to God (Al-Qur-an) and the Prophet (Sunnah), if ye believe in Allah and the day Then k" [An-Nisa '/ 4:59]
Likewise, his word is meaningless: About something whatever you berselisihkan, then the decision (up) to Allah Almighty. "[Asy-Syûra/42: 10]
People who return the birthday problem Prophet sallallaahu 'alaihi wa sallam is to Almighty Allah and His Messenger, he will find that Allah Almighty ordered the man to follow His Prophet. And the Prophet sallallaahu 'alaihi wa sallam never ordered or the birth of his and his alone, as well as his companions. Thus it can be seen that the memorial birthday of the Prophet sallallaahu 'alaihi wa sallam was not derived from Islam, but an act of heresy.
Eleventh: What is prescribed for a Muslim is fasting on Monday, when he wants. Because the Prophet sallallaahu 'alaihi wa sallam was asked about fasting on Monday, he said, "It is kelahirkanku day, the day I was sent as a prophet, and the day I was given a revelation." [16]
That is prescribed is to emulate him, namely fasting on Mondays, instead of celebrating the birth of his sallallaahu 'alaihi wa sallam.
Twelfth: Celebration of the birthday of the Prophet sallallaahu 'alaihi wa sallam is an act ghuluw (berlebih-lebihan/melampaui limit) to his sallallaahu' alaihi wa sallam, yet Allah Ta'ala and His Messenger forbade ghuluw do.
Prophet sallallaahu 'alaihi wa sallam said:
إياكم والغلو في الدين, فإنما أهلك من كان قبلكم الغلو في الدين.
"Keep yourselves from ghuluw (exaggerated) in religion, because the real attitude of ghuluw in this religion has destroyed the people before you." [17]
He sallallaahu 'alaihi wa sallam did not like more than ssanjungan praised God-given and ridhai. But many people violate the prohibition of the Prophet sallallaahu 'alaihi wa sallam is, to the extent that there is a prayer and ask for help to him, swearing by his name and asked him something that should not be required except to God. Some of these actions carried out when the birthday anniversary of Prophet sallallaahu 'alaihi wa sallam.
'Abdullah bin al-Syikhkhir Allaah' anhu said, "When I went with a delegation of Banu 'Amir to meet the Prophet sallallaahu' alaihi wa sallam, we said to him," You are the sayyid (master / ruler) us! "Spontaneous Prophet alaihi wa sallam said:
السيد الله تبارك وتعالى.
"Sayyid (master / ruler) we are Tabaaraka wa Allah SWT!"
Then we said, "And you are the ultimate and supreme goodness." He sallallaahu 'alaihi wa sallam said:
قولوا بقولكم أو بعض قولكم ولا يستجرينكم الشيطان.
"Say it in accordance with what is ordinary (fair) you say, or like some of the words you and not to be dragged by Satan can chase you" [18]
.
Most qashidah and hymns sung by the implementing Birth of the Prophet sallallaahu 'alaihi wa sallam did not take the attitude of exaggerated cult of the individual against the Prophet and sometimes even contain words of shirk. He sallallaahu 'alaihi wa sallam said:
لا تطروني كما أطرت النصارى ابن مريم, فإنما أنا عبده, فقولوا: عبد الله و رسوله.
"Do you cult people myself as Isa ibn Maryam cult Christians can. I am nothing but a slave, then say, 'Servant of Allah and His Messenger" [19]
.
That is, do not you flatter me by falsehood and exaggeration do not you guys in praise, as has been done by the Christians against 'Isa Alaihissalam. So they consider it to have properties Ilahiyyah. Therefore, I sifatilah as my Lord gives me character. Say: "Servant of Allah and His Messenger (delegates) to Him." [20]
Thirteenth: A variety of shirk, bid'ah and haram is happening in the birthday anniversary of Prophet sallallaahu 'alaihi wa sallam
In celebration of the birthday of the Prophet sallallaahu 'alaihi wa sallam common things that are forbidden, such as shirk, bid'ah, baurnya mixed men and women, singing and using musical instruments, cigarettes, and others. In fact often shirk akbar (major), as the Messenger istigâtsah n or the trustees, an insult to the Book of Allah, among the smoke at the time of assembly of the Qur'an, so that there kemubadziran and wasted treasure. Are also held dhikr-remembering that deviate in the mosques on the Prophet's Birthday event with loud applause no less severity than dzikirnya leader. Overall it was an act that is not prescribed by agreement of the scholars who cling to the truth. [21]
Fourteenth: The birthday anniversary of vanity there is confidence that the spirit of the Prophet Muhammad sallallaahu 'alaihi wa sallam, to attend the birthday of their inventions.
On the grounds that they were standing by to congratulate and welcome the arrival of his sallallaahu 'alaihi wa sallam. It most certainly works falsehood and worst of all. Because the Prophet sallallaahu 'alaihi wa sallam would not go out of his grave before the Day of Resurrection and will not be associated with someone (sober), nor are present in their meetings. He will remain in his grave until the Day of Judgment. His spirit was in 'Illiyyin the highest in the Rabb him in Darul Karamah. [22]
Allah Almighty says, which means, "Behold, thou (Muhammad) will die and they will die (again)." (Qs az-Zumar/39: 30). And in another verse, Allah says what it means k, "Then, after that, actually you all really going to die. Then, surely ye shall be raised up (again) on the Day of Judgment. "[Al-Mukminûn/23: 15-16].
Prophet sallallaahu 'alaihi wa sallam said:
أنا سيد ولد آدم يوم القيامة وأول من ينشق عنه القبر وأول شافع وأول مشفع
"I was a human prince on the day of Resurrection, and the man who first came out of the grave, and the person who first gave syafa'at and delivering syafa'at" [23]
Verse and the hadith above as well as many other similar verses and hadith shows that the Prophet sallallaahu 'alaihi wa sallam and people are already dead more will come out of their graves on the Day of Resurrection. Allama Abdul al-Aziz bin Abdullah bin Baz rahimahullah stated, "This is the opinion which has been agreed upon by the scholars of the Muslims, there is no difference of opinion among them." [24]
In addition, when the Prophet sallallaahu 'alaihi wa sallam was alive, he sallallaahu' alaihi wa sallam did not want to be respected by his feet. Then how can they respect him n the way up after he died.
C. THE NATURE OF LOVE Prophet sallallaahu 'alaihi wa sallam
People who truly love the Prophet sallallaahu 'alaihi wa sallam is the one who showed some signs of him. Among them are:
1). Follow the Prophet sallallaahu 'alaihi wa sallam, Allah Almighty mentauhidkan, away from shirk, doing Sunnah, following the words and deeds of the Prophet sallallaahu' alaihi wa sallam, with adabnya civilized.
2). Precedence over the commands and Shari'ah Prophet sallallaahu 'alaihi wa sallam than his passions and desires.
3). Many bershalawat to the Prophet sallallaahu 'alaihi wa sallam in accordance with the Sunnah. Allah Almighty says,
"Verily, Allah Almighty and His angels bershalawat to the Prophet sallallaahu 'alaihi wa sallam. O ye who believe! Bershalawatlah k you to the Prophet and say hello to him with great respect" [al-Ahzâb/33: 56]
4). Loving person who loved the Prophet sallallaahu 'alaihi wa sallam, both family and companions and the Ansar and the Emigrants hostile to those who were hostile to the Prophet sallallaahu' alaihi wa sallam, and hate people who hate him.
5). Love al-Qur'ân revealed to him sallallaahu 'alaihi wa sallam, love Sunnah, and knowing its limits. [25]
D. FATWA heretical CELEBRATION OF THE ULAMA Birth of the Prophet sallallaahu 'alaihi wa sallam
Here are some of the scholars fatwa stating that the memorial birthday of the Prophet sallallaahu 'alaihi wa sallam is heresy dhalâlah.
A. al-'Allama al-Shaykh al-Fakihani rahimahullah Tajuddin (d.. 734 H) said:
"I do not know the basis of the birth of this warning, either of the al-Qur'an, Sunnah, and never cited the practice of one of his scholars who followed the religion of the people and sticking with atsar-atsar of past generations. Even the celebration of (birthday) is a diada heresy invented by imitators lust ... "[26]
2. Rahimahullah Shaykh al-Islam Ibn Taymiyah said:
"Making a feast apart from the feast of the disyari'atkan, like most nights in the month of Rabi al-Awwal is called the birthday of the night, or most nights in the month of Rajab, or the 18th day in the month of Dhul Hijjah, or the day Fri ' at first in the month of Rajab, or the 8th day of Shawwal is called 'Eid-ul-Abrar by stupid people, then all it includes innovations that have never suggested and never performed by the Salaf. And Allaah knows best. "[27]
3. al-'Allama Ibn al-Hajj rahimahullah (d.. 737) describes the warning Mawlid the Prophet sallallaahu' alaihi wa sallam:
"... That is in addition to religion, not the act of generation of the Salaf. Follow the Salaf, more mainstream even more mandatory than adding a variety of intentions (goals) that menyelisihi what's been done Salafush Salih. Because, Salafush Salih was a man who follows the Sunnah of the Messenger of Allaah 'alaihi wa sallam, and (most) and the Sunnah of Allaah exalt his' alaihi wa sallam. They hasten to advance it, but never quoted from one of them that they do birthday. And we are their followers, then we have enough what it has enough of them. "[28]
4. Shaykh 'Abdullah bin' Abdul 'Aziz bin Baz rahimahullah said:
"It is forbidden to carry a warning Birth of the Prophet sallallaahu 'alaihi wa sallam and the anniversary of his birth but because it is an innovation in religion. Therefore, the Prophet sallallaahu 'alaihi wa sallam never did, nor the Khilafat-ur Rashidun, nor his other companions, and is also done by people who follow them well on the preferred future generations. In fact they are the most knowledgeable man Sunnah, the Messenger of Allaah loves' alaihi wa sallam, and most follow the Shari'ah than those after them ... "[29]
5. Sheikh Hamud bin 'Abdillah at-Tuwaijiri rahimahullah said:
"... And let's well known that commemorates the birthday of the night the Prophet sallallaahu 'alaihi wa sallam and make it as a warning does not include instructions the Prophet sallallaahu' alaihi wa sallam. But it is a forged deed diada made after the time he sallallaahu 'alaihi wa sallam after the elapse of about six hundred years. Hence, commemorating that diada invent it came under severe restrictions that Allah Almighty mentioned in his words, [30]
"... Then let the people who violate orders His Messenger, fear will get a trial or a painful Allaah be overwritten." [An-Nûr/24: 63]
If in the event that diada birthday inventions have little kindness then the companions have rushed to do it ... "
6. Shaykh Muhammad ibn Saalih al-'Uthaymeen, may Allaah have mercy said:
"First: that the night-born Apostle sallallaahu 'alaihi wa sallam did not know for sure, even some historians determined that tonight is the night of the birth of the Apostle-9 Rabi' al-Awwal, not night-12. Thus, making it the night of Rabi 'al Awwal twelve months has no basis from a historical perspective.
Second: from the Shari'ah point of view these warnings have no basis. Because if it includes the Shari'ah of Allah Subhanahu wa Ta'ala would the Prophet sallallaahu 'alaihi wa sallam had to do it or submit it to his people. If he had done or had been present it then it must be maintained because Allaah says, which means: "It is We who are lowering the Koran, and also to maintain it we must." [Al-Hijr / 15:9]
Because there is nothing that happens from that then can diketahuilah the Birth of the Prophet sallallaahu 'alaihi wa sallam did not include the religion of Allah. If it is not the religion of God then we should not serve God and draw closer to him. If Allah Subhanahu wa Ta'ala has given way to put to him that is what brought the Apostle sallallaahu 'alaihi wa sallam, then how can we as God's servants are allowed to create their own path that leads to God? It is a crime against the rights of Allah Almighty, the God of religion mensyari'atkan in something that is not part of it. This also contains a disbelieving against the word of Allah Subhanahu wa Ta'ala, which means: "... This day have I perfected your religion for you, and I have both ends meet My favor unto you ..." [al-Maidah / 5: 3] "[31 ]
7. Sheikh Salih bin Fauzan bin 'Abdullah al-Fauzan Hafizhahullah said:
"Conducting Birth of the Prophet sallallaahu 'alaihi wa sallam is heresy. Never quoted from the Prophet sallallaahu 'alaihi wa sallam, not of the Khilafat-ur Rashidun, and not from the generation who preferred that they carry this warning. Yet they are the people who most love the Prophet sallallaahu 'alaihi wa sallam and the spirit of doing good. They do not do anything except a form of obedience that disyari'atkan Allah Almighty and His Messenger, as the practice of the word of Allah Subhanahu wa Ta'ala, which meant: "... What the Messenger to you then receive him. And what he forbids you then leave ... "[al-Hasyr/59: 7]
So when they do not do this birthday anniversary, can diketahuilah that it was a heresy ...
The conclusion that the conduct memorial birthday of the Prophet sallallaahu 'alaihi wa sallam has forbidden bid'ah which does not have a good argument from the Qur'aan and the Sunnah of the Prophet sallallaahu' alaihi wa sallam ... "[32]
Thus the description that we can, hopefully useful. I hope and greetings poured out blessings on our Prophet Muhammad n, also to his family, his companions, and those who follow them well until the end of the day. And the end of our call is Praise be to Allah, the Lord of all nature.
But the end of the end of Bid'ah Experts
By
Shaikh Muhammad Musa An-Nasr
Abu Musa Al As'ari Allaah 'anhu entered the Kufa mosque, the mosque and found the people there are a number of form-halaqah halaqah (sitting around). At each halaqah there a shaykh, and before them was a pile of gravel, then the Sheikh told them (who sat in halaqah): "exalt (saying Subhan Allah) a hundred times!", Then they also glorify (count) with gravel. Then the Shaykh said to them again: "Bertahmidlah (say alhamdulillah) a hundred times!" And says so on ......
Then Abu Musa Allaah 'anhu deny it in his heart and he does not deny the verbal instructions. It's just that he hastened away to trot towards the house Abdullah bin Mas'ud, and then she began to say hello to Abdullah bin Mas'ud, and Abdullah bin Mas'ud was returned his greeting. Abu Musa said to Abu Mas'ud: "O Abu Abdurrahman, really I have just entered the mosque, and then I saw something that I would deny it, for the sake of Allah is not my view but the good. Then Abu Musa told the state halaqah dhikr.
Abu Mas'ud then said to Abu Musa: "Do you ordered them to calculate their ugliness, the ugliness? And you give them assurance that their merits will not disappear at all? "Abu Musa replied:" I have not ordered any one to them ". Abu Mas'ud said: "Let us go to them".
Then Abu Mas'ud say hello to them. And they returned his greeting. Ibn Mas'ud said: "The act of what I see you do this, O people of Muhammad?" They replied: "O Abu Abdurrahman, this is the gravel that is used for counting beads, tahmid, and tahlil, and Takbir". Then Abu Mas'ud said: "How quickly you perish, O Ummah of Muhammad, (but) the companions of many a life, and his clothes are not damaged at all, and this The vessel has not been broken, or if you want to be on a more rightly guided religion of the religion of Muhammad? or if you have opened the door of heresy? They also said: "O Abu Rahman, for the sake of Allah is not our desire but the good". Abu Mas'ud also said:
"How many people who want the goodness does not get it".
Amr ibn Salamah said: "Indeed, I have seen their general assembly held a remembrance that we are fighting a war on" An Nahrawan "with the Kharijites". (History Darimi a saheeh sanad)
I (Shaykh Musa Nasr) said: "Hunches Ibn Mas'ud against them (ie the innovation experts who hold halaqah dhikr) is true, where experts joined the heresy that caused Khawarij" continuous string "them in kebid'ahan. And this is the final end of man is "continuous" in kebid'ahannya, and menyelisihi the companions of the Prophet.
However, maybe someone in our times said: "What is undeniable Allaah ibn Mas'ud 'anhu? Is it heresy dhikr Allah?!! We say: "Most holy God, to say to him dhikr is bid'ah, especially if the dhikr is the dhikr that is prescribed, but the heresy is merely a way (dhikr) where they gathered to him, and the way they do in dhikr to God, which the Prophet sallallaahu 'alaihi wa sallam and his sahanbat he never practice it. And Khawarij who denounced by the Prophet Sallallahu 'alaihi wasallam, and he Sallallahu' alaihi wasallam said about them:
"If I see them, surely I'm really going to kill them as the killing of Ad" [Hadith Bukhari and Muslim history]
Rasulullah Sallallahu really just 'alaihi wasallam threatening them because their actions are heresy and unjust, namely: the Muslims because they mengkafirkan maksiyat deeds, and they think the Muslims go to hell eternally (because of the immoral deeds) when the (right) who commit major sins Hell is not eternal. As well as they require for a menstruating woman to replace the prayer (which he left when menstruation) as he was changing fast (Ramadhan if she was menstruating at the time).
So they do exceed the limit in their religion, and burden them with great charity themselves, even they (ie khawari) has khuruj (exit) of the Prophet devotion to the child's uncle, his son Ali ibn Abu Talib Allaah 'anhu (when it became the Caliph) even they killed Ali bin Abu Talib Allaah 'anhu in dhalim and deception.
And our Prophet Sallallahu 'alaihi wasallam said:
"Which means: Verily Allah keep repenting of every expert heresy until he repented of kebid'ahannya"
While the oral condition heresy expert said: "This is the religion of Muhammad bin Abdullah". How beautiful the words of Imam Malik, which he said:
"Barangsapa do a kebid'ahan in Islam that he had a good view of it was he supposed that Muhammad has betrayed the message, as Allah says:" This day have I perfected for you your religion, and I'd had a sentence `ni both ends unto me; and Ku-ridhai has become the religion of Islam is for you "(Al Maidah 3). So what is the time it was not religion today is not considered a religion, and will not end well, but with what these people are good at the beginning of a people (the Companions). "
Heretics are forbidden from drinking a delicious mouthful of water from the hand of the Prophet Sallallahu 'alaihi wasallam telaganya and from which the lake was whiter than snow and sweeter than honey.
Then it really has been true from the hadeeth of Anas Allaah 'anhu he said: Rasulullah Sallallahu' alaihi wasallam said:
"Meaning: It's really a people of my Ummah will be rejected from the lake as a foreign camel is rejected (from the crowd of camel)", then I say: "O Allah, it is my people," then said: "Surely you do not know what they are there- held after you ". [Hadith Bukhari and Muslim history]
So it is that the final denouement innovation experts both in the past or the present, (May Allah protect us from adverse cardiovascular death as their end). So whether they are conscious of heresy experts in every age and place them back in the bad place? Let them repent to God with repentance "Nasuha" (genuine repentance), we expect for those who like that.
And only Allah the One who gives guidance to the path to ittiba '(following the guidance of Allah and His Messenger).
[Translated from al Ashalah magazine issue 27 pages 17-18]
[Copied from the magazine Al-Adh-Islamiyya edition Dzakhiirah Th. II / No. Published 07 Ma'had Ali Al-Irsyad Surabaya, Arabic Video Library Ali Al-Irsyad Ma'had Jl Sultan Iskandar Muda 46 Surabaya]
Between Traditional And Worship
By
Sheikh Ali bin Hasan Al-Halabi Al-Atsari
This is a very important sub-study that refutes the superficial notion of reason and knowledge, innovation or practice if they make challenged and criticized, they thought they were doing good, they replied: "That is heresy! If so, the car heresy, heresy electricity, and hours of heresy! "
Some people who get a little of the science of jurisprudence sometimes feel smarter than Sunni clerics and those who follow the Sunnah by saying to them as a denial of reprimand those who say that the new charity that he did it while he was declared heretical that "the origin of all things are possible".
Such expressions do not come out of them but because of ignorance about the distinction between customary rules and practices. Indeed terseubut rules revolve around the two hadith.
First: The Prophet sallallaahu 'alaihi wa sallam.
"Meaning: Whoever did something new in the matter (religion) is that we are not in it, then the charity is rejected".
This hadith has been mentioned syarahnya takhrij and at length.
Secondly: The Prophet sallallaahu 'alaihi wa sallam in date palm pollen outcrossing events are very famous.
"It means: You better know about the affairs of your world"
This hadith found in Saheeh Muslim (1366) put in a chapter entitled: "Following the words of Chapter Mandatory Alaihi Wa Sallam Prophet The Sharia Problem Mentioned And The Prophet sallallaahu 'alaihi wa Sallam Opinions About Life Under the World", and this is meticulous preparation of the chapter
On this basis the actual penghalalan and prohibition, the determination of the Shari'ah, the forms of worship and the explanation of the amount, manner and their timing, and put the rules in general are just right muamalah Allah and His Messenger, and there is no right to ulil amri [1] in it. While we and they are the same in that regard. So we should not refer to them in the event of a dispute. But we must return it to Allah and His Messenger.
As for other forms of world affairs then they are more aware than we are. Such as agricultural experts know more about what is more serious benefits in developing agriculture. So if they issue a decision relating to agriculture, people must obey them in that respect. Complied with trade experts in matters relating to the affairs of trade.
Truly giving something back to the people in charge of the public good is like referring to the physician in knowing which foods to avoid dangerous and useful from it to be fine. This does not mean that the physician is the food justifies the benefit or harm forbidden foods. But in truth only to the extent as supervising physician to justify being a decisive and forbid the Shari'ah (Allah and His Rsul), Word.
"Which means: And for them to justify all that is good and forbids them the bad things" [Al-Araf: 157] [2].
Thus you know that any innovation in religion is false and fabricated. The problem of heresy in the world then there is no ban on it as long as not contrary to the basis set out in the religion [3]. So, God allows you to create what you want in world affairs and the way you want to produce. But you should pay attention to the rules of justice and deter mafsadah forms and shapes to bring serious benefits. "[4]
The rules in this regard by scholars as Ibn Taymiyyah said [5] is: "Surely human deeds are divided to: First, the worship which they make as a religion, which is beneficial to them in the afterlife or useful in the world and the hereafter. Second, customs that are beneficial in their lives. The rules of the law was originally in the forms of worship are not disyari'atkan except what Allah has prescribed. While the origin of the customary law [6] is not prohibited except what Allah prohibited ".
From the above description is quite clear that there is no innovation in indigenous issues, production and all means of public life ".
It is as stated by Shaykh Mahmud Syaltut very good in his book, Al-Bid'ah wa Asabbuha Madharruha (p. 12-by tahqiq me), and I have commented as follows: "Those things are nothing to do with the nature of worship. But it must be observed from the side effect, whether he is contrary to the laws of Shari'ah or get in it ".
Here there is a very thorough explanation suggested by Imam Syathibi in a long study in Al-I'tisham (II/73-98) which in the end it says, "Surely these things are related to the customs when viewed from the side of the cultures, then there is no heresy in it. But if used as a religious custom or put in a place of worship then he became a heretic ".
Thus it is "not any that have not existed at the time of the Prophet sallallaahu 'alaihi wa sallam and also did not exist in the Khulafa Rashideen called heresy. For any new and useful knowledge for the human being must be learned by some Muslims to be able to increase their power and existence of Muslims.
The real innovation is something new created by humans in the forms of worship alone. While that is not the matter of worship and not contrary to the rules of Shari'ah then it is not heresy at all "[7]
Shaykh al-Islam Ibn Taymiyyah in Al-An-Nuraniyah qawa'id Al-fiqhiyah (p. 22) says, "The custom is something that man can do in world affairs related to their needs, and the legal origin of the problem is not restricted . So there should not be prohibited except what Allah prohibited. Because the real rule is right and forbid God's prerogative. Then worship must be based on orders. So how something that is not ordered in hukumi as being banned?
Hence, Imam Ahmad and other hadith scholars of fiqh experts say, that the legal origin of the worship is tauqifi (of the beard). So, worship is not prescribed unless the provisions of God, is if there is no provision of the perpetrator, including his people in God's word.
"It means: Do they have allies who mensyari'atkan to their religion are not allowed to Allah?" [Ash-Syuraa: 21]
While the origin of the problem customary law is to be forgiven (be). So, should not be prohibited unless Allah has forbidden.
"It means: Say. Explain to me about the sustenance which Allah revealed to you, then you are illegitimate and made in part (some things) lawful. 'Say,' What God has given you permission (about it) or did you have to invent a God? "[Yunus: 59]
This is a great principle which is very handy. [8]
Yusuf Al-Qaradawi in Al-Halal wal Haram fil Islam (p.21) says, "The customs and muamalah, then God is not the originators, but the men that trigger and interact with it, is God come to fix, straighten and build and set them on a time in things that are not cloudy mafsadat and harm ".
By knowing these rules [9], it would seem to establish laws against a variety of new events, so it will not blend between traditional and worship and no vagueness of heresy by the new discoveries in the present. Where each has its own shape and each has a law on their own.
[Copied from the book Science Usul Al-Fiqh Al-Bida 'Dirasah Taklimiyah Ilmi Muhimmah Fi Usul Fiqh, Indonesia edition Dissecting Roots heresy, Author Shaikh Ali Hasan Ali Abdul Hamid al-Halabi Al-Atsari, Asmuni Solihan Zamakhsyari Translators, Publishers Press Al-Kautsar]
source: http://almanhaj.or.id/
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