Tabarruj In Dressing; Allah Almighty says:. قل من حرم زينة الله التي أخرج لعباده والطيبات من الرزق .. "Say:" Who is God forbid jewelry of his that has been issued for his servants, and (who up again that forbid) good sustenance? "Say:" Overall it (provided) for those who believe in the life of the world , (to them anyway) on the Day of Resurrection "[al-A'raaf: 32]

Tabarruj In Dressing; Allah Almighty says:. قل من حرم زينة الله التي أخرج لعباده والطيبات من الرزق .. "Say:" Who is God forbid jewelry of his that has been issued for his servants, and (who up again that forbid) good sustenance? "Say:" Overall it (provided) for those who believe in the life of the world , (to them anyway) on the Day of Resurrection "[al-A'raaf: 32] . Tabarruj, makeup ALA Ignorance MODERN WOMAN By Cleric Abdullah bin Al-Buthoni Taslim, MA Tabarruj In a Dress As the information we have mentioned above, that the veil for women disyariatkannya goal is to cover jewelry and beauty when they are out of the house or in the presence of men who are not husband or a mahram. Hence, no doubt, women who go out wearing clothing or veil is decorated with embroidery, lace, carvings, motifs and the like, this is clearly a form of tabarruj, because clothing / jewelry and veils is revealing beauty that should be hidden. So despite the veil of clothing or fabric that is loose and thin, but when adorned with decorations that attract attention or to model precisely the overall look of the women who wear it are clearly included tabarruj. Then if we ask the woman who added embroidery, lace, carvings, and a similar motif on the outer clothing, for what purpose?, Then of course he would say: so beautiful, for decoration, so cool, and other similar phrases. So with this clear that the purpose of adding embroidery, lace, carvings and motifs in women's clothes are for decoration and beauty, while the Islamic Shari'a order for women to cover up and not show them the beauty of jewelry and to other than their husband or mahram. Even if we refer to the understanding of language, we find in the Big Indonesian Dictionary (KBBI online) that the motif / lace / embroidery is also called as a garnish. Clothing and headscarves as has been mentioned by the scholars from the past to the present, along with a stern warning would keharamannya. Imam adh-Dzahabi said [1]: "Including works (poorly) menjadikn cursed woman (kept away from the grace of Allah Subhanahu wa Ta'ala) is showing jewelry, gold and pearl (used) on the back cover of his face, wearing perfume with musk or perfume when it came out (the house), wearing clothes that were dye colors (striking), and silk short dress, accompanied by a lengthening outerwear, widen and lengthen the sleeves, and other decorations when out (the house). These include tabarruj hated by Allah and by His wrath culprit in the world and the hereafter. Because of this act, which was mostly done by women, so Rasululah sallallaahu 'alaihi wa sallam said about them: "I saw Hell, I saw most of its inhabitants were women" [2] Imam adh-note speech Dzahabi, how he makes tabarruj act committed by a lot of women are included because that makes the majority of them including the inhabitants of Hell [3], na'uudzu billahi dzaalik min. Imam Abul Fadl al-Alusi said: "You know, actually I think there is something that is prohibited, including women's jewelry to be revealed, the jewelry is worn by most women who are accustomed to living in luxury in our times on the outside of their clothing and their use as a hijab when they out of the house. That is woven from the fabric cover (fabric) of colorful silk, has a carving (embroidered / embroidered colored) gold and silver dazzle. I looked at that husbands and guardians who allow their wives to leave the house with jewelry, so that they run on a collection of men who are not mahram them with jewelry, including (the show) the weakness of jealousy (in the husbands and their carers), and it's damage has been spread evenly "[4] Fatwa committee daimah (a collection of expert scholars fatwa) in Saudi Arabia, which is chaired by Sheikh 'Abdl' Alu Azizi al-Shaykh, member: Sheikh Saleh al-Fauzan, Sheikh Bakr Abu Zaid and Shaikh Abdullah bin Gudayyan. Fatwa no. 21 352, dated 9/3/1421 H, the contents are as follows: "'Abayah (parenthesis shirt / smock) that is prescribed for women is the hijab who met her goal of Islamic law (in mentapkan clothing for women), which is covered (jewelry and beauty women) with a perfect and keep (women) of slander. On this basis, the 'women have met him abayah properties (requirements) the following: ... The fourth:' abayah is not given decorations that attract attention. Therefore, the 'abayah should be plain from the pictures, ornaments (trinkets), writings (embroidered / embroidery) and the symbols "[5] Shaykh Muhammad ibn Salih al-'Uthaymeen been presented to him the following question: "More recently emerged among women (model) 'abayah (outer clothing / clothes parentheses) are narrow and his arms around it (dotted), embroidery embroidery or other decoration. There are also some 'abayah arm end portion of women who are very thin, what Shaykh's advice on the issue in? " He answers: "We have an important rule (in this case), the (legal origin) in clothing, food, beverages, and (of all things related to) mu'amalah is permissible / allowed and halal. Anyone not be mengharamkannya unless there is proof that shows keharamannya. So if this rule we have seen, and is consistent with the arguments in the Qur'an and the sunnah of the Prophet sallallaahu 'alaihi wa sallam. Allah Almighty says: هو الذي خلق لكم ما في الأرض جميعا "He is Allah, who made everything on earth for you" [al-Baqarah: 29]. And His Word: قل من حرم زينة الله التي أخرج لعباده والطيبات من الرزق "Say:" Who is God forbid jewelry of his that has been issued for his servants, and (who up again that forbid) good sustenance? "Say:" Overall it (provided) for those who believe in the life of the world , (to them anyway) on the Day of Resurrection "[al-A'raaf: 32] . So anything that is not forbidden by God in these matters means that halal. This is the (legal) home (in this issue), unless there is the argument that Shari'a mengharamkannya in, such as illegitimate use of gold and silk for men, except in the case of the excluded, illegitimate isbal (stretched fabric over ankle) on the gloves, pants , robe and outerwear for men, and others. So if we apply this principle to the problem, namely (legal use) 'abayah (model) recently, then we say that (legal) from clothing (women) are allowed, but if the clothes attract attention or (invited) slander, because there are embroidered decorations that draw attention (to the viewer), then we forbid it, not because the clothes themselves, but because the clothes cause fitnah "[6] Elsewhere he says: "Using 'abayah (clothes parentheses) embroidered considered include tabarruj (appeared) and the jewelry is forbidden for women, as the word of Allah Almighty: والقواعد من النساء اللاتي لا يرجون نكاحا فليس عليهن جناح أن يضعن ثيابهن غير متبرجات بزينة "And the old women who have been suspended (from menstruation and contain) the never wanted to marry (again), then there is no sin for them to take off her clothes (outer) those with no (intended) to show the jewelry" [an-Nuur: 60 ] If the explanation in this paragraph apply to older women is especially for young women "[7] . Shaykh Abu Malik ibn as-Sayyid Kamal Salim said: "What is clear is that a women's clothing is clothing that her jewelry is made of colorful materials or carved (embroidered / embroidered colored) gold and silver that attract and dazzle the eye" [ 8]. Then, we also need to remind here, that based on the description above, including tabarruj forbidden for a woman who is carrying or wearing some of her equipment, such as handbags, wallets, shoes, sandals, socks, etc., if the equipment is has a shape, pattern or ornament that attracts attention, so that it includes women's jewelry that must to be hidden. Shaykh Muhammad ibn Salih al-'Uthaymeen said: "Wearing shoes (eligible) high (for women) is not allowed, if it's out of habit (the women), brings to tabarruj deed, it seems (jewelry) and make it attractive woman's attention ( men), because Allah Almighty says: ولا تبرجن تبرج الجاهلية الأولى "And do you guys (the women) bertabarruj (often out of the house with ornate and act) like a (custom) Ignorance women who once" [al-Ahzaab: 33] So anything that brings women to act tabarruj, it seems (jewelry) and show her the difference between a woman from the other women in terms of beautifying the (self), then this should not be proscribed and for women "[9] Includes color Ladies Watch? Shaykh al-Albani said: "Know that the jewelry is not included at all if he was wearing women's clothing color other than white or black, as a speculation erroneously hold some strong women (with Islamic law), this is because of two reasons: - First: words of the Prophet sallallaahu 'alaihi wa sallam: "Perfume is a bright woman and a faint smell colors" [10] - Second: The act of women in the era of the Companions of Allaah anhum ... sheikh al-Albani then quoting some of the history that explains that the women are wearing red clothes, even among them the wives of the Prophet sallallaahu 'alaihi wa sallam ... "[11] . Of sheikh al-Albani explanation above, if we combine it with other sayings of the scholars, some of whom have been our nukilkan above, we can conclude that the color of women's clothing does not include the jewelry should not be revealed, provided the color is not bright and striking that it attracted the attention of men who saw it. Hence, Sheikh al-Albani himself delivering his statement above in the discussion of the terms of women's clothing in accordance with the Shari'a, which is the second requirement: the clothes are not a jewelry (for women who wear them) on the substance [12] So women should wear clothing colors other than black, such as dark blue, dark green, brown and other colors are not bright and flashy. However, most of the scholars assert that the black color for women's clothing is more important because more women to cover jewelry and beauty. Shaykh Abu Malik ibn as-Sayyid Kamal Salim said: "It's clothing (the color) black is a more mainstream clothing for women and more cover (self) it. This is the Prophet's wives dress sallallaahu 'alaihi wa sallam, as mentioned in the hadith (history)' Aisha when Safwan Allaah Allaah anhuma anhuma saw (from afar), mentioned in the Hadith: "... the Safwan saw (something) black ( They are) those who are asleep ('Aisha anhuma Allaah) ". And in the hadith (history) 'Aisha other anhuma Allaah, he said that the woman of the Ansaar Allaah anhuma out of the house (with a black veil) as if on top of their heads no crows [13]. Doubtful (confusion / pengkaburan) about the problem of decoration on women's clothing There are some doubtful (confusion) is used as a handle that allows some of the decorations in the form of embroidery, lace, and other motifs in women's clothing, including: A. First doubtful: Umm Khalid Khalid bintu hadeeth of Allaah anha contained in al-Saheeh Bukhari priest [14], that the Prophet sallallaahu 'alaihi wa sallam was delivered to him a little black dress is patterned green or yellow, from the country Habashah, then the Prophet sallallaahu' alaihi wa sallam dress is to Um Khalid anha Allaah and he said: "O Um Khalid, this dress sanaah (good)". The answer to this doubtful: Correct understanding of the verses of the Koran and the Hadith the Prophet sallallaahu 'alaihi wa sallam must be returned to the scholars of the Salaf and the priests who followed their instructions. If we refer to the description of the imam Ibn Hajar al-'Asqalani [15], we did not find a ulamapun suggesting, let alone postulate with this hadith to allow clothing decorated with motifs for women when it came out of the house. As it turns out that Umm Khalid anhuma Allaah wearing at the time were still small, even in one of the history of this hadith, Umm Khalid anha Allaah Himself said: "(Then) I was a young girl ...". Later in history on the condition that the outfit is a tiny black dress. As we understand together that the women who are minors allowed to wear clothes like this, in contrast to women who have grown up. 2. Second doubtful: Atsar contained in Saheeh al-Bukhari [16] from 'Ata' ibn Abi Rabah thawafnya story of 'Aisha Allaah anhuma the Ka'bah. 'Ata said: "She (' A'ishah anhuma Allaah, the wife of the Prophet sallallaahu 'alaihi wa sallam) was in a small tent (where he lived for a while in Mecca), which has a cover, there is no barrier between us and him except Allaah anhuma cover it. And I saw 'Aisha wore muwarradan anhuma Allaah (colored rose / red) ". Some of those who argues with this story translate words' Atha 'above with the following editorial: I saw' Aisha anhuma Allaah wearing a red dress with a rose pattern. The answer to this doubtful: As the first hadith to understand it correctly then it should be returned to the explanation of the scholars who explain the meaning of this hadith. Imam Ibn Hajar al-'Asqalani [17] explains the meaning of word' Atha 'at the top of the "rose-colored robe dress", which is colored red. Imam Ibn Hajar also explained that 'Ata' could see 'Aisha Allaah anhuma wear these clothes because it was' Atha 'still small, as mentioned in the history of Imam' Abdur Razzak al-San'ani that 'Ata' said: "(Time it) I was a kid ". He also explained that there is a possibility 'Atha' look accidental. Based on this information it is clear that this story could not be used as an argument for people who allow clothing decorated with motifs for women when out of the house, for the following reasons: - 'Aisha Allaah anhuma wear these clothes in the tent where he lived a while and not outside the home. - The clothes he wore red and not patterned roses, even if it is said rose patterned dress like that may be used indoors and not outdoors. - 'Atha' see 'Aisha Allaah anhuma wear these clothes in a state of' Ata 'still small and immature, it is certainly possible. - There is a possibility 'Atha' view, incidentally, as Ibn Hajar priests description above. 3. Third doubtful: Saying some of those who allow decorations in the form of embroidery, lace, and other motifs in women's wear that dress like that are common in our country so that according to 'urf (custom) local communities, while dressed in black / dark colored and plain instead attract attention in some communities in Indonesia. The scholars said the ruling makruh if we menyelisihi 'urf (custom) community. The answer to this doubtful: It is true that the Islamic religion into account the 'urf (customs) community but on matters that limitations are not described in detail in the sharia. And including the inclusion of important terms 'urf in the Shari'a is that' urf is not authentic menyelisihi arguments in the Shari'a [18] It is doubtful on the dispute by themselves, because the arguments of the Shari'a which we describe above clearly and firmly prohibit women's clothing adorned with embroidery, lace, and other motifs. Moreover, Had greeting / doubtful on us unconditionally accept this then requires that we allow all the clothes are clean and menyelisihi Shari'a, simply because the clothes were much worn and women in our society, such as mini clothes are widely spread in society. Even with these people can say bolehnya not wear hijab at all because it proved that women are not veiled in public more than a veil, then this is definitely a real mistake. Advice and Closures A Muslim woman who has a gift of guidance from Allah Almighty to hold fast to this religion, let him take pride in running the sharia laws of his. Because by that she will reach the ultimate glory and happiness in the world and the hereafter, and all that much more glorious and important than all the worldly pleasures that are collected by humans. Allah Almighty says: قل بفضل الله وبرحمته فبذلك فليفرحوا هو خير مما يجمعون "Say:" With the grace of God and His mercy, let them (the believers) joy (pride), the Grace of Allah and His mercy is better than nothing (earthly luxuries) collected (by humans) "[Yuunus: 58] . "The gift of God" in this verse is interpreted by commentators to the scholars' faith in him ", while" Grace of God "is interpreted as" al-Qur'an "[19]. In another verse Allah says Jalaa Jalaaluh: ولله العزة ولرسوله وللمؤمنين ولكن المنافقين لا يعلمون "And the glory (the fact) that belongs only to Allah, His Messenger and the property belongs to those who believe, but the hypocrites know not" [al-Munaafiqun: 8] In the famous words of Allaah anhu Umar bin Khattab said: "Previously we were the most despised, then Allah Almighty glorify us with the Islamic religion, then if we seek the glory of the religion other than Islam is, surely Allah Almighty will make us contemptible "[20] May Allah Almighty make this paper useful and as advice for Muslim women to return to their true glory by running the instructions of God Jalaa Jalaaluh and His Messenger sallallaahu 'alaihi wa sallam in the religion of Islam. وصلى الله وسلم وبارك على نبينا محمد وآله وصحبه أجمعين, وآخر دعوانا أن الحمد لله رب العالمين Kendari, 7 Sha'ban 1433 H Abdullah bin al-Taslim Buthoni . Tabarruj, Makeup Ala Ignorance Modern Women . By Cleric Abdullah bin Al-Buthoni Taslim, MA The term "hijab slang", "hijab fashion" or "veil cool" ... certainly not foreign to our ears, because the names are very popular and ngetrend among Muslim women. In fact most of them feel proud to wear the hijab and think this model is more appropriate to the circumstances of today. Ironically, some of them actually take the veil in accordance with the Shari'a is the old, stiff and not in accordance with the spirit of the age. In fact, not Allah Subhanahu wa Ta'ala is mensyariatkan laws in Islam over who knows all things together for good to His servants and He is mensyariatkan for their religious laws are very suitable to their condition at any time and place ? Allah Almighty says: ألا يعلم من خلق وهو اللطيف الخبير "Is not God who created (the universe and its contents) omniscience (all things)? And He is Subtle, the Knower "[al-Mulk: 14] And is not God almighty Jalaa Jalaaluh His perfect knowledge so that no one is spared kebaikanpun of his knowledge and there is no one prescribed keutamaanpun who forget Him in His religion? Most sacred of Allaah said: لا يضل ربي ولا ينسى "My Rabb (Allah Almighty) will not be wrong, and not (also) to forget" [Ta-Ha: 52]. In another verse, He Jalaa Jalaaluh said: وما كان ربك نسيا "And your Lord (Allah Subhanahu wa Ta'ala) can not be forgotten" [Maryam: 64]. And great was Allaah who said: إن الله يأمر بالعدل والإحسان وإيتاء ذي القربى وينهى عن الفحشاء والمنكر والبغي يعظكم لعلكم تذكرون "Verily, Allah commanded (to you) to be fair and do good, giving to kinsfolk, and God forbid of indecency, kemungkaran and hostility. He teaches you, that ye may take heed "[an-Nahl: 90]. This noble verse shows that all cases are forbidden by God Almighty in Islam would lead to deterioration and damage, as in all matters which he commanded must take the good and welfare [1] May Allaah have mercy on priests 'Izzuddin' Abdul 'Aziz bin' Abdis Salam described the beauty of Islam in his speech: "... Then Allah Subhanahu wa Ta'ala commanded His servants through His Messenger sallallaahu oral 'alaihi wa sallam with all the good and welfare, as well as barring them from all sin and hostility ... Similarly Jalaa Jalaaluh He told them to grab all the good (to) meet (commands) and obeying Him, and stay away from all evil (with) the sinner and disobeys Him, as the goodness and grace (from him) to them, because He is all-wealthy (and do not need) to obedience and worship. Almighty and He told them (in Islam) the things that bring all the kindness and guidance for them that they do, and things that bring all the ugliness and perversity for them that they stay away. And He Subhanahu wa Ta'ala told them that Shaytan is an enemy to them so that they are hostile and did not obey. He then made all Jalaaluh Jalaa good in the world and the hereafter is only achieved by obeying the command (-His) and away from immoral deeds (to) him "[2] Between Syar'i And Hijab Jilbab Gaul Based on the above, then every Muslim who believes in Allah Subhanahu wa Ta'ala and His true religion must believe that all the rules of Allah in Islam Jalaa Jalaaluh set of clothes and jewelry for a Muslim woman is to the benefit / wellness and care for the sanctity themselves and their honor. Look at the example pensyariatan jilbab (a garment completely covering all the nakedness of [3]) for women when outside the home and the hijab / veil to protect women from the sight of men who are not mahram. Both are very noble aims, namely to goodness and chastity for women. Jalaa Jalaaluh Allah said: يا أيها النبي قل لأزواجك وبناتك ونساء المؤمنين يدنين عليهن من جلابيبهن ذلك أدنى أن يعرفن فلا يؤذين وكان الله غفورا رحيما "O Prophet, say to your wives, your daughters, and wives of the believers to let them extend their headscarf-hijab around their bodies. That is so they are easier to be recognized, so they are not harassed / harmed. And Allah is Oft-Forgiving, Most Merciful "[al-Ahzaab: 59] In this verse Allah explains the obligation of wearing the veil for women and the wisdom of this Sharia law, namely: "so they are easier to be recognized, so that they can not be bothered / hurt". Shaykh Abd al-Sa'di said: "This suggests that the disorder (for a woman of the people of evil) will arise if the woman was not wearing the hijab (which according to the Shari'a). This is because if a woman does not wear hijab, maybe people will think that he's not a woman who 'Afifah (preserved his honor), so that people who have the disease (impotence) in hatiya will disturb and harm the woman, or even demeaning / abusing it ... So to wear the hijab (which according to the Shari'a) will prevent the (onset) desires (poor) to women's self from the people who have bad intentions "[4] In another verse, Allah Almighty says: وإذا سألتموهن متاعا فاسألوهن من وراء حجاب ذلكم أطهر لقلوبكم وقلوبهن "And when you ask for something (needs) to them (the wives of the Prophet), then ask for from behind the veil. Such a way that it is purer for your hearts and their hearts "[al-Ahzaab: 53] Shaykh Muhammad ibn Ibrahim al-Shaykh Alu said: "(In this verse) Allah qualifies hijab / veil as the sanctity of the hearts of the believers, men and women, because the human eye if you do not see (something that invites lust, because unobstructed hijab / veil) then his heart will not desire (bad). Therefore, in this condition would be more sacred the human heart, so that (opportunity) is the emergence of fitnah (damage) was greater, because the hijab / veil completely prevented (incidence) desires (bad) from people who have disease (in) his heart "[5] Just as we must believe that all the provisions of the act of menyelisihi Allaah will cause various damages and bad for women and even the Muslims as a whole. Hence, Allah Subhanahu wa Ta'ala strictly prohibits acts tabarruj (revealing beauty and jewelery when outside the home [6]) for women and menyerupakannya with her actions in the days of Ignorance. Allah Almighty says: وقرن في بيوتكن ولا تبرجن تبرج الجاهلية الأولى "And let you (O Prophet's wives) stay in your houses and do not you bertabarruj (often out of the house with ornate and act) like a (custom) Ignorance women who once" [al-Ahzaab: 33]. Meaning tabarruj And Penjabarannya Tabarruj literally means jewelry show for aliens (non-mahram). [7] Imam ash-Syaukani said: "at-tabarruj was with a woman showing a portion of the jewelry and the beauty that is (supposedly) required to conceal, that it can provoke lust (desire) of men" [8] Shaykh 'Abdur Rahman as-Sa'di when interpreting the verse, he said: "The meaning of this verse: Do you (O women) are often out of the house with ornate or wear fragrance, as was the custom of women who formerly Ignorance, they do not have knowledge (of religion) and faith. All this in order to prevent deterioration (for women) and their causes ". [9] Shaykh Bakr Abu Zaid said: "When Allah Almighty ordered the women to stay in their homes then Allah Almighty forbade them from the (act of) Ignorance tabarruj women, (namely) the often out of the house or out of the house with ornate, wear fragrances, revealed the face of beauty and jewelery as well as showing that God commanded them to hide. Tabarruj (the language) is taken from the (word) al-Burj (star, something bright and visible), among (meaning) it is redundant in a show of jewelry and beauty, like the head, face, neck, chest, arms, legs and other body, or reveal additional jewelry. This is because often (the women) out of the house or out to the show (jewelry and beauty they) will cause fitnah and great corruption (for themselves and society) "[10] From the above we can conclude that the translation of the meaning of tabarruj includes two terms, namely: A. Most often a woman out of the house, because this is a cause of defamation and damages. Prophet sallallaahu 'alaihi wa sallam said: "Behold a woman is nakedness, then when he came out (the house) will follow Shaytan (menghiasainya to be a trial for men), and keadaanya closest to his Lord (Allah Almighty) is when he was in his house ". [11] Imam al-Qurtubi, when interpreting the verse, he said: "The meaning of this verse is a command (for women) to fulfill their homes. Although the (original) is addressed to the wives of the Prophet Muhammad sallallaahu 'alaihi wa sallam, but the meaning of (the women) but they (also) included in the order. This case there is no proof that the special (includes) all women. In fact (the arguments in) full of Islamic law (command) for women to fulfill their homes and not leave the house except for an emergency (forced) "[12] Shaykh 'Abdul' Aziz bin Baz, said: "Allah Subhanahu wa Ta'ala ordered for a woman to stay at home and not leave the house except for the requirement that permissible (permitted preformance Islam) to fulfill the prescribed adab-adab (in Islam). It has already been named (the act) the settlement of a woman in her home with "qaraar" (permanent, stable, quiet), this implies a very high and noble. Due to this soul will be calm, his heart will be peaceful and roomy chest. So with out of the house will cause keguncangan soul, turmoil and narrowness of his chest his heart, and bring it to the circumstances that would cause bad for him "[13] Elsewhere, he said: "Allah Almighty ordered the women to fulfill their homes, because they are out of the house is often the cause (incidence) defamation. And indeed the arguments of Shari'a show bolehnya them out of the house if there is a need (which according to the Shari'a), by wearing a hijab (right) and avoid wearing jewelry, but their persistence in the home is a (legal) home and it's better for them as well further than slander "[14] Shaykh Muhammad al-Albani Nashiruddin said: "(Law) came from a woman should not be out of their houses unless there is a need (in accordance with the Shari'a), as stated in the hadeeth (history) Imam al-Bukhari (no. 4517) when down the word of Allah Almighty: وقرن في بيوتكن ولا تبرجن تبرج الجاهلية الأولى "And let you (O Prophet's wives) stay in your houses and do not you bertabarruj (often out of the house with ornate and act) like a (custom) Ignorance women who once" [al-Ahzaab: 33] Prophet sallallaahu 'alaihi wa sallam said: "Truly Allah has permitted you (the women) to come out (home) if (any) you need (which is permissible in Shari'a)" [15] Even the persistence of women in the home is' aziimatun syar'iyyah (legal origin is corroborated in Islamic law), so that their skill out of the house is rukhshah (waivers) are only allowed in emergencies or if there is a need. Hence, Allah Subhanahu wa Ta'ala in three verses of the Koran [16] attribute / dock houses the women, when it is clear that the houses they live in is owned by the husband or guardian, this all shows that has always lived at home and is a state that is suitable and appropriate for them. [17] 2. Out of the house to reveal the beauty and jewelry that should be hidden in the presence of men who are not mahram .. Shaykh 'Abdul' Aziz bin Baz, said: "Allah Subhanahu wa Ta'ala ordered the women to fulfill their homes and prohibited them from doing tabarruj (ala) jahiliyyah, jewelry and beauty that is revealed, such as head, face, neck, chest , arms, legs, and jewelry (beautiful woman) more, because it will (lead to) slander and damage, and to invite men to conduct themselves the causes (which leads to) the act of adultery ... ". [18] Allah Almighty ordered the women to hide their jewelry and beauty in his words: ولا يضربن بأرجلهن ليعلم ما يخفين من زينتهن "And do not they (the women) banged their feet so that people know that they hide jewelry." [An-Nuur: 31] . Jewelry is forbidden to be revealed in this paragraph includes all types of jewelry, whether in the form of their limbs and additional jewels that adorn their physical. Shaykh 'Abdul' Aziz bin Baz, said: "Watch that women are prohibited to be revealed is anything that is favored by men of a woman and invited her to see him, be it jewelery / beauty origin (their limbs) or jewelry that can be commercialized (Additional jewels that adorn their physical), that is all that is added on to enhance women's physical and adorn themselves "[19]. Loud threats and ugliness tabarruj From Abdullah bin 'Amr ibn al-`anhu Allaah that the Prophet sallallaahu' alaihi wa sallam said:" There will be at the end of my Ummah (later) clad women (but) naked, on top of their head (no jewelry) as hump camel, laknatlah them because (indeed) they are accursed (away from the grace of Allah Subhanahu wa Ta'ala) ". In addition there is another hadith: "They will not go to Heaven and can not smell (fragrance) it, but really can smell the fragrance from a distance for so and so" [20] In this hadith there is a threat to hard to show that the act tabarruj including big sin, big sin is all sin punishable by God to hell, wrath, curse him, his doom, or hindered in heaven. Therefore, all Muslims agree tabarruj declared illegitimate, as the explanation of Imam ash-San'ani [21]. Imam al-Qadi 'al-Yahshubi Iyadh tabarruj put into action a multitude of sins based on the above hadith, in his book "al-Mu'lim syarhu shahiihi Muslim" (1/243). Threats and other vices tabarruj mentioned in the saheeh arguments are as follows [22]: A. Tabarruj Ignorance is the sunnah, as in the word of God: وقرن في بيوتكن ولا تبرجن تبرج الجاهلية الأولى "And let you (O Prophet's wives) stay in your houses and do not you bertabarruj (often out of the house with ornate and act) like a (custom) Ignorance women who once" [al-Ahzaab: 33]. 2. Tabarruj digandengakan with shirk, fornication, stealing and other major sins, so the Prophet sallallaahu 'alaihi wa sallam made one of the requirements for membai'at Muslim women by leaving tabarruj. From Abdullah bin 'Amr ibn al-`anhu Allaah, he said: Umaimah bintu Ruqaiqah came to the Prophet sallallaahu' alaihi wa sallam to membai'at he sallallaahu 'alaihi wa sallam on the religion of Islam. Then the Prophet sallallaahu 'alaihi wa sallam said: "I membai'at you up (basic) you are not associating God with something, do not steal, do not commit adultery, do not kill your children, do not you lie there between the two hand-held and your feet, do not bemoan the corpse, and did tabarruj (often out of the house with ornate and act) like a (custom) Ignorance women who once "[23] 3. Hard to kebinasan threat to women who do tabarruj. Prophet sallallaahu 'alaihi wa sallam said: "There are three classes of human beings who do you ask about them (because they will have destruction of): the person who left the congregation (the Muslims) and rebellious to his priest (ruler / government) and then died in a state , the slave girl or a boy who ran away (from employer) and then he died (in that state), and a woman who (when) her husband was not at home (the state) has paid back the purposes of his world (his life), then he did tabarruj after that, then do not ask them about it "[24] 4. Imam adh-Dzahabi make tabarruj acts committed by women, including many who make the majority because they are among the inhabitants of Hell [25], na'uudzu billahi dzaalik min. His speech will we nukil in full in this paper, insha Allah. Shaykh Muhammad ibn Ibrahim al-Shaykh Alu [26] specify the evils deeds tabarruj based on the proposition of control in the Qur'an and Sunnah the Prophet sallallaahu 'alaihi wa sallam, including the following: - Tabarruj is immoral to Allah and His Messenger sallallaahu 'alaihi wa sallam, as the arguments we have mentioned. - Tabarruj will bring the wrath and kept away from the grace of God, as the words of the Prophet sallallaahu 'alaihi wa sallam: "There will be at the end of my Ummah (later) clad women (but) naked, on top of their head (no jewelry) like a camel's hump , laknatlah them because (indeed) they are accursed (away from the grace of Allah Subhanahu wa Ta'ala) "[27]. - Tabarruj including the nature of the female inhabitants of hell, as words of the Prophet sallallaahu 'alaihi wa sallam: "There are two groups, including residents of Hell that I have not seen them: (first) person who holds the whip like cattle, (used) to beat / torture humans, (second) Women who dress (but) bare ... "[28] - Tabarruj is gloom and darkness on the Day of Resurrection. Shaykh Muhammad ibn Ibrahim al-Shaykh Alu here argues with a weak hadith but its meaning is true. - Tabarruj is fahisyah deeds (vicious). Because a woman is nakedness, then reveal the nakedness including indecency and wrath of God, which tells them Syaithanlah heinous acts. Allah Subhanahu wa Ta'ala says: إنما يأمركم بالسوء والفحشاء وأن تقولوا على الله ما لا تعلمون "Verily, Satan can chase just told you to do bad (all sinners) and cruel, and say about Allah what ye know not" [al-Baqarah: 169]. - Tabarruj is the sunnah of the devil. Because he's trying hard to open and expose the nakedness of their hijab, then tabarruj are the main target (trickery) Satan. Jalaa Jalaaluh Allah said: يا بني آدم لا يفتننكم الشيطان كما أخرج أبويكم من الجنة ينزع عنهما لباسهما ليريهما سوآتهما "Son of Adam, that thou wilt not be deceived by Satan, as he has issued both a mother that your father (Adam and Eve) from Heaven, he was stripped of her clothes to show they are both" private parts "[al-A'raaf: 27] - Tabarruj is a method of deception of the Jews. Because they have a big role in the effort to destroy human life by way of slander and show the beauty of women, and they are very experienced in this field. Prophet sallallaahu 'alaihi wa sallam said: "Fear you to (slander) of the world, and fear to the (defamation) women, because actually the first libel that struck the Children of Israel is about a woman" [29]. Forms tabarruj . By Cleric Abdullah bin Al-Buthoni Taslim, MA Forms tabarruj [1] A. Tabarruj include: wearing a headscarf is not covered and covers the entire female body, such as the hijab is derived from both shoulders and not from the top of the head [2]. This is contrary to the meaning of the word of Allah Subhanahu wa Ta'ala: يدنين عليهن من جلابيبهن "They should extend their veils all over their bodies" [al-Ahzaab: 59]. Because of the veil as it will form / print out the upper body of a woman and this is clearly contrary to Islamic sharia hijab appropriate. 2. Tabarruj include: wearing hijab / dress cut two parts, one to cover the upper body and the other to the bottom. This is clearly contrary to the statements of the scholars who explain that the hijab is a garment that covers her entire body from top to bottom, so it does not form part of the body of women who wear them. 3. Tabarruj include: wearing hijab became jewelry for women who wear it. The wisdom of wearing hijab is prescribed for women when out of the house is to cover the beauty and jewelry from the view of men who are not mahram, as saying: ولا يبدين زينتهن إلا لبعولتهن أو آبائهن ... "And do they (believing women) show off their adornment except to their husbands or their fathers ..." [an-Nuur: 31]. Shaykh Muhammad al-Albani Nashiruddin said: "The aim was ordered (to wear) veil (for women) is to cover the jewelry, it makes no sense if the veil (he uses it) to jewelry (for her). This, as you can see, very clearly, and not faint "[3] Included in this is' scarf hanging out "or" hijab fashion "that is widely used by Muslim women in this age, which is decorated with lace, embroidery, decorations and colors that are clearly very interesting and it made the veil of worn as jewelry for her. Insha Allah, this discussion will review the authors detail in the following discussion in this paper. 4. Tabarruj include: wearing a veil and a thin or transparent clothing. Shaykh Muhammad al-Albani Nashiruddin said: "As for the thin dress that will make a woman more and more (look) beautiful and seductive. In this case, the Prophet sallallaahu 'alaihi wa sallam said: "There will be at the end of my Ummah (later) clad women (but) naked, on top of their head (no jewelry) like a camel's hump, laknatlah them because (indeed) they the damned (away from the grace of Allah Subhanahu wa Ta'ala) ". In addition there is another hadith: "They will not go to Heaven and can not smell (fragrance) it, but really can smell the fragrance from a distance for so and so" [4] Imam Ibn 'Abd al-Barr said: "The purpose of the Prophet sallallaahu' alaihi wa sallam (the Hadith) are women who wear clothes (of) thin material that is transparent and does not cover (completely), then they called the dress but actually they are naked "[5] In a atsar narrated by Imam Malik in "al-Muwatta '" (2/913) and Muhammad bin Sa'ad in the "ath-Thabaqaatul Kubra" (8/72), from Umm' Alqamah he said: "I've seen Hafsah bintu 'Abdur Rahman bin Abu Bakr to see' Aisha anhuma Allaah wearing thin veil (so) presents his forehead, then 'Aisha Allaah anhuma tore the veil, and said: "Whether you do not know the word of God revealed by Him in Sura an- Nuur ". Then 'Aisha asked Allaah anhuma another veil and put it ". 5. Tabarruj include: wearing hijab / clothing depicting the (shape) of the body while the fabric is thin, like a veil / tight clothing worn by many women today, so clearly defined their posture and limb. Shaykh Muhammad al-Albani Nashiruddin said: "Since the purpose of wearing hijab is not to slander arise, which can only be realized by (wearing) the headscarf and loose not tight. The veil / tight clothing, even though the skin will cover but her posture and described it in the eyes of men. It definitely will cause damage (fitnah) and a trigger, because it (a woman) must (wear) veil / loose clothing "[6] Included in this prohibition is to wear the hijab / clothing of a flexible fabric material (fall), so follow the curves of women who wear them, as is seen in some types of clothing worn by women in this age [7] In a fatwa Lajnah daimah no. 21 352, dated 9/3/1421 H, on the terms of clothing / hijab syar'i for women, is mentioned among them: should dress / veil (kainnnya) thick (so) did not show the inside, and dress / veil (fabric) is not attached (the body) [8] As for the argument that shows this is the hadeeth narrated by the companions of the noble, Usama bin Zaid sallallaahu 'alaihi wa sallam, he said: "The Prophet sallallaahu' alaihi wa sallam qibthiyah put on clothes for me (from Egypt) is thick, it is a gift clothes of Dihyah al-Kalbi to the Prophet sallallaahu 'alaihi wa sallam. Then dress it up I give to my wife, the Prophet sallallaahu 'alaihi wa sallam said to me: "Why do not you wear those clothes qibthiyah". I said: "I put it to my wife". Then the Prophet sallallaahu 'alaihi wa sallam said: "Tell your wife to wear underwear under clothes qibthiyah, because really I'm afraid the clothes will form bone posture (body)" [9]. In this hadith there is one important faidah, namely that qibthiyah clothes are clothes only thick, but even so the Prophet sallallaahu 'alaihi wa sallam mengenakanya ordered for women to wear clothes inside the other, so that her body shape is not visible, especially if the clothes are of a flexible fabric material (fall), so follow the curves of women who wear them. Imam Ibn Sa'd narrates a atsar from Hisham bin 'Urwa that when al-az-Zubair bin Mundhir came from' Iraq, he sent a dress to her mother, Asma 'bint Abu Bakr anhuma Allaah, at that time Asma' Allaah anhuma in blind eyes. Then Asma 'Allaah anhuma touch clothing by hand, then he said: "The CIH! Restore clothing to him! ". al-Mundhir feel heavy with this refusal, and said to her mother: O my mother, it does not really wear thin! Then Asma 'anhuma Allaah said: "Although clothing is not thin but form (the body of people who use it" [10]. 6. Tabarruj include: women who go out wearing perfume. Of Abu Musa al-Ash'ari that the Messenger of Allaah anhu sallallaahu 'alaihi wa sallam betrsabda: "A woman, whoever she was, if he (out to) wear perfume, and then passes that men they smell the fragrance she is an adulteress "[11]. Even in another hadeeth [12], the Prophet sallallaahu 'alaihi wa sallam said the ban also applies to women who go out wearing perfume to pray in the mosque, then of course the ban is even harder for women who go out to the market , shops and other places. Hence, Imam al-Haitami confirmed that out of his house a woman by wearing perfumes and toilet, this includes a great sin even if permitted by their husbands [13] Imam Ibn al-Qayyim said: "The Prophet sallallaahu 'alaihi wa sallam forbade women to leave the house with wearing or touching the perfume because it really is a means (cause) to attract male attention to her. Due to the fragrant smell, her jewelry, her posture and her beauty was shown invite (men's desire) to him. Therefore, the Prophet sallallaahu 'alaihi wa sallam ordered a woman when out of the house (to pray at the mosque) in order not to wear perfume, standing (in rows) on the back of the congregation of men, and not glorify (as ordered to males) when there is something in prayer, but (she was ordered to) applaud (when there is something in prayer). All this in order to close the road and prevent damage (fitna) "[14]. 7. Tabarruj include: women who wear clothes that resemble men's clothing. From Abu Huraira Allaah anhu, he said: "The Prophet sallallaahu 'alaihi wa sallam cursed the men who wear women's clothes, and women who wear men's clothing" [15] From Abdullah bin 'Abbas Allaah anhu he said: "The Prophet sallallaahu' alaihi wa sallam cursed the men who like women and women who resemble men" [16] Both of the above hadith clearly shows that resembles a woman's illegitimate male, and vice versa, both in clothes and other things [17] Hence, the scholars of the Salaf bans women who wear special clothing for men. From Ibn Abi Mulaikah that 'Aisha anhuma Allaah was asked about women who wear sandals (especially for men), then he replied: "The Prophet sallallaahu' alaihi wa sallam cursed the women who resemble men" [18] Imam Ahmad bin Hambal was asked about a slave girl who put on special gloves for men, then he said: "Can not she put on her clothes (model) of men, he should not menyerupakannya with men" [19] Including those prohibited by the scholars in this case is a woman who wears sneakers male model, wearing a jacket and trousers male model [20] Also need to be reminded here, that the prohibition of women who like men and vice versa is absolutely true everywhere, indoors and outside, because it is forbidden on the substance and not just because it showed genitalia [21]. 8. Tabarruj include: women who wear clothes syuhrah, the clothes the model is different from women's clothing in general, with the aim of pride and popularity. [22] Prophet sallallaahu 'alaihi wa sallam said: "Those who wear clothes in the world syuhrah God will put him on the Day of Resurrection humiliation clothing (later), then switched him to Hell" [23] The women who most often fall into these irregularities, because the attitude of those who always want to look overly attractive and want to look special and different from the others. Therefore, they give great attention to the jewelry and makeup to make them look beautiful. How much do we see women who did not hesitate to sacrifice the cost, time and great effort only to adorn and beautify models of clothes, so she would look different with clothes that other women wear. So with that he became famous, even the clothes the model into the current trend among the women and he called the woman who know today's fashions. These actions include tabarruj because women who wear these clothes and jewelry to show the beauty that should be hidden. This prohibition also applies absolutely, inside and outside the home, because it is forbidden on the substance [24]. Masjidul Temple (Masjid in the House) Importance And Function . The house is one of the great blessings of Allah Almighty for every Muslim. Allah Almighty has warned the magnitude of this delicious and function of the importance to its residents. Souls and their hearts will feel calm when I was in it. The house will be a place to unwind, close the genitals, and a place to run the various activities that are beneficial, for the world and the hereafter. Allah Almighty warned the amount of delicious home for people with a say. والله جعل لكم من بيوتكم سكنا "God has given you and your houses as a place to live" [an-Nahl/16: 80] Including a sign thanking Allah Almighty for the blessings of this shade house, Almighty God should be obeyed in it to make it as a place of worship, dhikr, sunnah prayers and other devotions. Not vice versa, even immoral to be the center of Allah Almighty, filled with a variety of devices that people neglect to worship Him. Among the factors that support families to worship, made a special place for worship for the entire household, as a place where doing dhikr and sunnah prayers. One place they used to enjoy bermunajat with their Lord, Allah Almighty Dhul Jalali wal ikram. MAKE A MOSQUE IN THE HOUSE, MUSTAHAB What is meant by Masjidul stanza as given in the title of this paper is based on the explanation that scholars place or room that is devoted and dedicated by the owner of the house as a place to do voluntary prayers and other worship-ibdah nafilah [1] How does the law actually makes Masjidul temple in the house for a Muslim? Creating a special place in the house as a place to run a voluntary prayer and work-practice other religious practices mustahab (recommended). The scholars have talked about this discussion in the books of fiqh and hadith of their work. Umm Humaid anhuma of Allaah, the wife of Allaah Humaid al-Sa'idi anhu, that he mendatanggi Prophet sallallaahu 'alaihi wa sallam and said, "O Messenger of Allah, I really like the prayer (in congregation) with you". He said, "I already know you love praying with me, (but) prayers at the mosque house (where most in-red) is better than prayers in the room, your prayers in your room is better than prayers in the house, your prayers in your house is better instead of prayers in the mosque your people, your prayers in the mosque is better than your people in masjidku shalamu (the Prophet's Mosque) ". Umm Humaid further request made mosque (place of prayer) at the end of the house and the darkest. There he made his prayers to see God (death comes) [2] Commander of the Faithful in Hadith, Imam Muhammad ibn Ismail al-Bukhari in the book shahihnya rahimahullah states: "Part of mosques and prayer houses in the al-Bara bin Azib anhu Allaah in the mosque by his home congregation." In connection with its function as a place of worship, then it must be considered aspects of cleanliness and fragrance. [3] Moreover, given the positive functions in nurturing and educating children and inculcate Islamic values ​​are sublime in the coming generations. Not necessarily ROOM OR ROOM SPECIAL There are two forms of Masjidul temple in the past, as stated in several texts and atsar follows; 1, the Form of a special room in the house The first form is based on the history of Allaah anhuma Umm Humaid was said before, that he came to the Prophet and said, "O Messenger of Allah, I really like the prayer (in congregation) with you". He said, "I already know you love praying with me, (but) prayers in most places in the house is better than prayers in the room .... Umm Humaid further request made mosque (place of prayer) at the end of the house and the darkest. There he made his prayers to see God (death to come). [4] 2.Tempat specialized in one corner of the room If it is less possible for a Muslim to hold a special room as a temple to a place Masjidul sunnah prayers and other devotions nafilah, it does not matter if it only specifies a certain corner of the room that can be used for such purposes. It is based on the hadith of Abu Hurayrah that a man of Allaah anhu and the Ansar begged the Prophet came (to her) to please place a line on a mosque in the place he made his home for prayers. That was done after he suffered blindness and then the Prophet sallallaahu 'alaihi wa sallam comply. [5] In al-Musnad, Imam Ahmad narrates from rahimahullah 'anhu Itban Allaah ibn Malik, he said, "O Messenger of Allah, the flood has been my way to visit a mosque in the village (for the obligatory prayers). I want you to come and then pray in one place (later) I make as a mosque (Masjidul stanza) ". The Prophet replied, "Okay". The next day, the Prophet went to Abu Bakr and asked him to follow him. When entering (the house 'Itban), the Prophet sallallaahu' alaihi wa sallam said, "Where do you want?" So I ('Itban) pointed to a corner of his house. Then the Prophet stood up and prayed (there). And we lined up behind him. He prayed two rak'ahs working with us ". [6] In the history of al-Bukhari, "The Prophet sallallaahu 'alaihi wa sallam asked permission (go home), then I invite him (go). He did not sit down to say, "Where do you want me to pray in your house?". Then he ('Itban) designate a place that he wanted the Prophet prayed on it .. "[7] NOTICE, ALL HAVE HOUSE BAIT Masjidul Generation of the Salaf and the Companions of the Prophet Tabi'in, they are in peak height in worship, devote themselves to God Almighty, and the concentration reaching the afterlife. Sunnah of worship so many that they do, while at night, they fill with standing, bowing and prostrating very long. Their obedience is very large. Among the factors that support them for this purpose is the Masjidul temple, in their homes. Apparently they already have Masjidul temple in their own homes. It is based on the statement of Allaah friend Abdullah bin Mas'ud anhu follows: ما منكم إلا وله مسجد في بيته "Each of you has had a mosque in his home" [8] This is due to their large concentration of the Hereafter, who has met the deepest recesses of their hearts. Despite their modest homes and not widespread, they still specialize a place of their home as a place to run a voluntary devotions and nafilah. They passed the night in it in a state of standing, bowing and prostrating, expect the grace of Allah Almighty and the fear of punishment, reminding them of their life goals, and the next village. Even some of them, such as Abu al-Khusyanni Tsa'labah Allaah Masjidul anhu died in the temple in a state of prostration. BENEFITS Masjidul BAIT The existence of the temple Masjidul bring a wide range of benefits and positive impact on the family itself. This is what motivates generations of the Salaf in specialized places for it. Among the benefits • As a place to strengthen the relationship with God Almighty • As a place to nurture the soul to be more sincere in talking and doing. Because worship is done away from human view will bring more sincere. • As a place of prayer for the family. • As a place coaching kids to be more devout and diligent in worship. • As a driving force to worship and remind him. • Turn the sunnah of the Prophet sallallaahu 'alaihi wa sallam • For media cemented family relationships. • As a place for the obligatory prayers which have udzur Voluntary prayers BAIT IN Masjidul Fard prayer has become one of the most important duty for every Muslim and Muslimah. And especially for the men, the Shari'a has determined that implementation of the obligatory prayers in congregation at the mosque. The nafilah prayer, the Prophet sallallaahu 'alaihi wa sallam encourage their implementation in the home. The Prophet sallallaahu 'alaihi wa sallam said. عليكم بالصلاة في بيو تكم فإن خير صلاة المرءفي بيته إلا المكتو بة "The prayer you in your home. It was the best of one's prayer is (done) in the house except for the obligatory prayer "[9] In another hadith, the Prophet sallallaahu 'alaihi wa sallam said. إذا قضى أحد كم الصلاة في مسجده فليجعل لبيته نصيبا من صلاته فإن الله جاعل في بيته من صلاته خيرا "When you have completed one of the prayers at the mosque, then he should give the prayer at home. Surely Allah will make good in his home through his prayer (which is done at home) ". [10] The Prophet sallallaahu 'alaihi wa sallam was asked by a friend Hizam Allaah ibn Hakim anhu concerning the place of prayer, whether at home or at the mosque. Although his house is very close to the mosque, he sallallaahu 'alaihi wa sallam replied by saying: ولأن أصلي في بيتي أحبء إلي من أن أصلي في مسجد إلا المكتوبة "I pray in my house is more to my liking than praying in the mosque except for the obligatory prayer" [11] The emphasis of the obligatory prayers at the mosque in congregation for men will increasingly apparent through the advice of friends of Abdullah bin Mas'ud Allaah anhu following valuable. He said, "Those of you who want to have fun tomorrow encounter God in a Muslim state, should maintain the five daily prayers that have been required when called upon to run it. Indeed pray five times include walking guidance, and truly Allah has set a wide range of road guidance. Each of you has had a mosque in his home. If you pray (five times) in the mosque of your house like mutakhollif (people who are not accustomed to coming to the mosque to pray in congregation) who like to run the prayer (fard) in his house (alone), means you have to leave the instructions of the Prophet sallallaahu 'alaihi wa sallam you, and if you leave the instructions of the Prophet sallallaahu 'alaihi wa sallam you, surely you will get lost. I've seen that are not accustomed to the mosque (for prayers in congregation) is a hypocrite who has tolerated kenifakannya. I once saw someone being carried by two people to stand in rows (obligatory prayers) "[13] Mentioned in Hasyiyah Ibni Abidin (2/441), "... Verily advisable for a man to specialize in one place from his home as a place of prayer megerjakan nafilah. Adapaun fard prayers and I'tikaf, is understandable only done in the mosque ". Thus goodness and blessings of Allah Almighty will come home with a glow of worship and remembrance, so the house is not glowing dark as a tomb. The Prophet sallallaahu 'alaihi wa sallam said. اجعلوا من صلاتكم في بيوتكم ولا تتخذوها قبورا Work on some of your prayers in your houses. Do not make the house look like a cemetery "[Agreed alaih] NAFILAH prayer (voluntary) congregation BAIT IN Masjidul Prescribed for a Muslim to voluntary prayer in congregation with members of his family, even mustahab law. Benefits as a training event for the family was evident. However, it should not make it as a habit and routine. Shaykh al-Islam Ibn Taymiyyah may Allaah have mercy say, "gathered in the running of voluntary prayer in congregation, including the case not be recommended for a habit .." [13] Imam al-Bukhari narrated from Anas ibn Malik rahimahullah Allaah anhu: "I and an orphan who was in the house ever pray behind the Prophet sallallaahu 'alaihi wa sallam, while my mother and Umm Sulaim behind us". [14] Imam al-Bukhari rahimahullah conclude the chapter headings in the book with the title of Chapter shalatul Shahihnya nawafili jama'atan. (The chapter is done voluntary prayer in congregation). BOOK PROVIDES IN MAJIDUL manuscripts and BAIT The purpose disyariatkannya Masjidul held at the temple of the house as a place to practice is voluntary and nafilah, dhikr, and reading the Koran. To that end, these things need to be provided that will support it as the Mushaf al-Qur'an which should correspond to the number of family members, coupled with religious books and books dhikr. It is also appropriate to teach children and elderly people learned to read the Koran, the Hadith, jurisprudence and the laws of civilized Islamic adab. Why do some forget? However, why the case is forgotten? Though the building-wide building your house, contains a lot of room, bedroom, (where) the family dining, living room, a place to earn a living (shops), which are sometimes decorated family room with TV and other entertainment devices, where the family relaxed, room bath, fish pond, a place to exercise, sometimes there is also a swimming pool in the house. Or even some rooms rented out to someone else. Where a special room for worship in the house? Why not be provided a special place where family worship activities will run on it? Attention and orientation of (some) humans have changed. As the world becomes the main shot, and most cases includes the soul, then the house is crowded by neglecting the things of God Almighty and the Hereafter. Let's turn on one of the Sunnah sallallaahu 'alaihi wa sallam is in our homes. And Allaah is the Source of strength (Adapted by Abu Minhal of Masajidul Buyut, Ahkamuha wa Adabuha (Ghurfatush prayed fil Baiti Sunnatun Ghaibah). DR Khalid bin Ali al-Anbari, Darul Atsariyyah, Amman Jordan) [Copied from As-Sunnah magazine XV/1432/2011M 04-05/Tahun Edition. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-858197 Fax 0271-858196] source: http://almanhaj.or.id/