يا أيها الذين آمنوا كتب عليكم الصيام كما كتب على الذين من قبلكم لعلكم تتقون
"O ye who believe, fasting obligatory upon you, as prescribed for those before you that ye may fear Him." [Al-Baqarah: 183]
By
Dr. Nasir bin 'Abdirrahman bin Muhammad al-Juda'i
LIABILITIES fasting for Ramadan
Allah Subhanahu wa Ta'ala says:
يا أيها الذين آمنوا كتب عليكم الصيام كما كتب على الذين من قبلكم لعلكم تتقون
"O ye who believe, fasting obligatory upon you, as prescribed for those before you that ye may fear Him." [Al-Baqarah: 183]
He said:
فمن شهد منكم الشهر فليصمه
"Whoever among you is present (in the country where he lived) in the month, that he was going to fast during the month." [Al-Baqarah: 185]
Prophet sallallaahu 'alaihi wa sallam said:
بني الإسلام على خمسين ...
"Islam is built on five (joint)."
Then he sallallaahu 'alaihi wa sallam saying among other things, fasting in Ramadan. Muslims have also agreed on the necessity of fasting in Ramadan.
However, there is a difference of opinion (deviation) of the (basic) naming this month Ramadan by name. There is an opinion stating (from the perspective of meaningful-pent) that is called Ramadan because turmadhu (ترمض) fiihidz Dzunuub (this month the sins of man burned) and الرمضاء شدة الحر (ar-ramdhaa 'meaning red-hot). [1] others expressed the opinion that the so-called Ramadan because the Arabs when transferring the names of the months of the ancient language, they call those months based on reality and the condition that occurs when the era. Then by chance this month to fall exactly on the burning hot weather, so called by the name of this month of Ramadan. [2]
Blessing month of Ramadan and its primacy
Ramadan has many blessings, virtues and privileges that are not owned by the other months.
The first blessing, is that Ramadan fasting is the cause terampuninya sins and elimination of various errors.
As contained in the hadith ash-Shahihain of Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam, he said:
من صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه.
"Whoever fasted Ramadan because of faith and expecting reward (from Allah Subhanahu wa Ta'ala), will undoubtedly be forgiven his sins are past." [3]
And in Muslim from Abu Hurayrah Shahiih anhu that the Messenger of Allaah sallallaahu 'alaihi wa sallam said,
الصلوات الخمس والجمعة إلى الجمعة ورمضان إلى رمضان مكفرات لما بينهن إذا اجتنبت الكبائر.
"Obligatory five time prayers, Friday prayers to the next Friday, and Ramadan to Ramadan next abolish the sins committed in between that period if the sins of dijauhkannya." [4]
The second blessing, this month there is a night better than a thousand months, ie nights Laylat al-Qadr. But on this matter will be addressed specifically and separately in the next chapter.
The third blessing, there are many other hadiths that explain the virtues and keistimeaan very blessed this month, of whom stated in the hadith ash-Shahihain of Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said,
إذا جاء رمضان فتحت أبواب الجنة وغلقت أبواب النار وصفدت الشياطين.
"When Ramadan comes the gates of heaven opened and the gates of Hell are closed and the devil-devil chained up." [5]
While the history of an-Nasa-i and Imam Ahmad there are additional: "It has come to Ramadan, the month full of blessings." [6]
The fourth blessing, among the blessings of this month the Muslims are able to reach many virtues and benefits of fasting that is worldly and hereafter, of which:
A. Earthly virtues, virtues
First: piety.
Allah Subhanahu wa Ta'ala says:
يا أيها الذين آمنوا كتب عليكم الصيام كما كتب على الذين من قبلكم لعلكم تتقون
"O ye who believe, fasting obligatory upon you, as prescribed for those before you so that you may become pious." [Al-Baqarah: 183]
Prophet sallallaahu 'alaihi wa sallam also said: the hadeeth of Abu Hurayrah Allaah anhu narrated in the book of al-Shahiihain:
والصيام جنة وإذا كان يوم صوم أحدكم فلا يرفث ولا يصخب فإن سابه أحد أو قاتله فليقل إني امرؤ صائم.
"Fasting is a shield, if one day one of you in a state of fasting, then he should not say dirty and shouting. If someone is criticizing and mencacinya, should he say, 'Surely I am fasting.' "[7]
Words of the Prophet sallallaahu 'alaihi wa sallam: "Fasting is a shield," meaning that fasting maintains the perpetrators of Hell Allaah on the Day of Judgment, keep fasting from the passions and munkar in the life of his world. [8] the Prophet sallallaahu 'alaihi wa sallam also has guided the fasting person to leave the dirty words and nasty, bad deeds, and leave the emotion of anger. And the noble character of the fast players will help him achieve this degree of piety. That temperament is commendable.
Second: doubling Pahala.
Based on the hadith ash-listed in the book of hadeeth of Abu Hurayrah Shahiihain anhhu Allaah:
قال الله عز وجل: كل عمل ابن آدم له إلا الصيام فإنه لي وأنا أجزي به ...
"Allah Subhanahu wa Ta'ala says:" Any charity that made the children of Adam are for him, except fasting. Real fast for me. I will reward ... '"
In the history of Imam Muslim:
كل عمل ابن آدم يضاعف الحسنة عشر أمثالها إلى سبعمائة ضعف قال الله عز وجل إلا الصوم فإنه لي وأنا أجزي به يدع شهوته وطعامه من أجلي.
"Any charity that made the children of Adam will be multiplied. One good multiplied into ten to seven hundred times. Then Allah Almighty says, "Except for fasting. Real fast for me and I was the one who gives the reward. People who eat fast and leave the lust for my sake alone. "[9]
Imam an-Nawawi, may Allaah have mercy say, "Word of God Almighty, which states, 'And I was the one who gives the reward,' is the real explanation of the greatness of the gift of God and His abundant reward children for the real people are noble and generous when told that he alone will bear the return, which showed how levels of response which he has consecrated and how extensive gift He gave. "[10]
Third: bad breath Indeed the fasting person is better in Allah Ta'ala than the fragrance of musk oil.
As the words of the Prophet sallallaahu 'alaihi wa sallam in a hadith of Abu Huraira Allaah anhu:
والذي نفس محمد بيده لخلوف فم الصائم أطيب عند الله من ريح المسك.
"For the Lord is the soul of Muhammad (was) in his hand, really bad breath more fragrant one who fasted with Allah than the fragrance of musk oil."
Al-khaluuf means changing the bad breath as a result of fasting. But this turns out good in the sight of Allah Subhanahu wa Ta'ala and even liked him. This shows how the case got a great hope in Allah Ta'ala. To the extent that something hated by humans and are considered disgust, turned on the side of God is something that is preferred. Because it is built on the joint implementation of fasting which is obedience to God.
Fourth: There was, for the fasting person's happiness to get two
As the words of the Prophet sallallaahu 'alaihi wa sallam in a hadith of Abu Huraira Allaah anhu:
للصائم فرحتان يفرحهما إذا أفطر فرح وإذا لقي ربه فرح بصومه.
"For people who are fasting, there are two happy, happy at the time of his break, and was happy with his fast when he meets his Lord." [11]
Fifth: The privilege of those who fast with their entry into Heaven through a special door called ar-Rayyaan.
The evidence is the hadeeth of Sahl bin Sa'ad anhu Allaah from the Prophet sallallaahu 'alaihi wa sallam, he said:
إن في الجنة بابا يقال له الريان يدخل منه الصائمون يوم القيامة لا يدخل منه أحد غيرهم. "
"Verily in Paradise there is a door called ar-Rayyaan. On the day of Resurrection those who fast will enter Paradise like the door. No one but those who are allowed (to go to Heaven) through that door. "[12]
2. The Characteristically Educate Fasting Benefits and Social
First: Allowing myself to be patient and to face difficulties and disasters.
Therefore, this month called the month of patience (ash-shabri syahru). Original meaning of ash-shabru (patience) is al-habsu (curb, restraint). Thus, there is restraint in the fasting or abstinence from (lust) feeding and partial (lust) delights. [13] This will strengthen the desire of people who fasted.
Second: Development morals.
Narrated from the Prophet sallallaahu 'alaihi wa sallam, he said:
من لم يدع قول الزور والعمل به فليس له g حاجة في أن يدع طعامه وشرابه.
"Whoever does not abandon false speech and deeds, then God does not need (to fast) even though he left the eating and drinking." [14]
The essence of fasting is berpuasanya both eyes from looking at something that is haram, beruasanya hearing from hearing things that are forbidden, fasting from words spoken lies, vile, and the like and berpuasanya whole body from doing something haram. In education there is a ritual of fasting for each individual on the similarities between the poor and the rich, be kind to the needy and poor.
3. Health Benefits
First: Freeing the body of accumulated fats, especially in people who live in luxury, who are often the source of the disease when some fat continues to grow.
Sick of this kind is a disease of obesity. Thus, hunger is the best way to tackle the obesity.
Second: Throw away the impurities of the body, the toxins accumulate the body and body fluids that damage. Ease the blood flow in arteries and veins keep it from closing.
Third: Fasting has a positive effect on many diseases, among them for stomach ulcers, high blood pressure, stress or depression. [15] Therefore, fasting has an amazing positive impact in maintaining health. Moreover, fasting is undertaken properly and directed at the times the most important (Afdhal) according to the shari'ah. For certain body processes such as fasting requires, as suggested by Ibn al-Qayyim in his book rahimahullah, at-Thibbun Nabawi. [16] The doctors in the western world have noticed fasting as one effective means of various models of medical therapy. Most of them said, "Verily avail hungry in medical therapy has the advantage that multiple times from the use of drugs. [17] the other doctor said, "Indeed the fasting month can eliminate various impurities remains of the body for a year. [18] This is the most obvious of the benefits of fasting and barakahnya in the world and the hereafter, fasting has been required by Allah to the Muslim month of the year. He is the fasting of Ramadan is that blessed.
The fifth blessing, the magnitude of the virtue of good deeds done in this month, and the amount of motivation Messenger of Allaah 'alaihi wa sallam to spur Muslims perform good deeds in this month. Among the good deeds are as follows:
First: Qiyaamul Lail
From Abu Huraira Allaah anhu, he said, "The Prophet sallallaahu 'alaihi wa sallam gave the motivation (to his Companions) to establish qiyaam Ramadhaan (Ramadan night prayer) without telling them by force. So he sallallaahu 'alaihi wa sallam said:
من قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه.
'Those who establish regular prayer nights in Ramadan with faith and hope for reward (from Allah), surely his sins are forgiven past.' "
Then after the Prophet sallallaahu 'alaihi wa sallam died though, the service continues. And continued during the caliphate of Abu Bakr al-Siddiq and the beginning of the caliphate of 'Umar ibn al-Khattab Allaah anhu. [19] The Prophet sallallaahu 'alaihi wa sallam never Tarawih with Friends of Allaah anhum him, then he left due to fear of the Muslims consider it obligatory prayers. Then 'Umar bin al-Khattab took the initiative to gather people in mosques pray Tarawih. [20] And alhamdulillaah, ritual (syi'ar) as it still continues to this day. Prophet sallallaahu 'alaihi wa sallam very seriously and was active in worship and prayer at ten last night (al-' asyrul awaakhir) of Ramadan.
عن عائشة رضي الله عنها قالت كان رسول الله صلى الله عليه وسلم إذا دخل العشر أحيا الليل وأيقظ أهله وشد المئزر.
"From 'A'ishah anhuma Allaah said,' Messenger of Allah sallallaahu 'alaihi wa sallam, when entering the ten days (the latter in the month of Ramadan), he turned the night, wake his family and tighten the fabric.'" [21] [22]
Second: Ash-Sadaqah.
Imam al-Bukhari and Muslim narrated from Ibn 'issue' of Allaah nahuma Abbas, he said:
كان النبي صلى الله عليه وسلم ود الناس بالخير وكان أجود ما يكون في رمضان حين يلقاه جبريل فإذا لقيه جبريل كان أجود بالخير من الريح المرسلة.
"The Prophet sallallaahu 'alaihi wa sallam was the most generous in its favor. And again when he is more generous in Ramadan when Gabriel met. So when Gabriel met him, that's when he sallallaahu 'alaihi wa sallam is more generous in the goodness of the winds that blow. "
The lesson to be learned from this hadith is to multiply the recommended charity and alms, even more so in the blessed month of Ramadan this.
Third: Tilaawah al-Qur-aanil Kareem.
To reproduce tilaawah Sunnah al-Qur-an (read al-Qur-an) in the month of Ramadan. In this al-Qur'an was revealed. Prophet sallallaahu 'alaihi wa sallam always repeating the reading of al-Qur hapalannya her with Gabriel, one in every Ramadan. As stated in the hadeeth of Ibn 'Abbas anhuma Allaah. In a hadith it is stated:
وكان جبريل يلقاه كل ليلة في رمضان حتى ينسلخ يعرض عليه النبي صلى الله عليه وسلم القرآن.
"Gabriel met every night during Ramadan to lay. When the Prophet sallallaahu 'alaihi wa sallam demonstrate reading al-Quran memorizing her to Gabriel. "[23]
The Salafush anhum reproduce readings of Allaah Salih al-Bukhari in his prayers and on other occasions. [24]
Fourth: Al-I'tikaaf.
I'tikaaf is silent in the mosque to worship in order taqarrub (closer) to Allah Ta'ala. Prophet sallallaahu 'alaihi wa sallam air-i'tikaf the last ten days of Ramadan. In the hadeeth of 'Aa'ishah Radhiyallahua anhuma mentioned:
أن النبي صلى الله عليه وسلم كان يعتكف العشر الأواخر من رمضان حتى توفاه الله ثم اعتكف أزواجه من بعده.
"That the Prophet sallallaahu 'alaihi wa sallam air-i'tikaf the last ten days of Ramadan, (this practice continues to do-pent) until Allah mewafatkannya. Then his wives continued her charity after his death i'tikaf. "[25]
No doubt that will help the perpetrator to concentrate i'tikaf to worship God and bertaqarrub Jalla wa 'Alaa. More so at times it is glorified, such as Ramadan or the last ten days of Ramadan.
Fifth: Al-'Umrah
Theorem which shows the virtue of carrying out 'Umrah during Ramadan is the words of the Prophet sallallaahu' alaihi wa sallam told an Ansar woman who could not carry out the pilgrimage with the Prophet sallallaahu 'alaihi wa sallam:
فإذا جاء رمضان فاعتمري فإن عمرة فيه تعدل حجة.
"When Ramadan comes, then laksanakanlah 'umrah you;' Umrah in Ramadan is equivalent in value to the Haji."
In another report stated: "('Umrah in Ramadan) can replace or displace Hajj Hajj with me." [26] That is, the value of the reward' umrahnya Ansar women to equal the reward value of air-Hajj, instead of 'Umrah can replace the legal position is obligatory Hajj , so that it can abort the law is obligatory hajj, is not the case. [27]
The sixth blessing, that blessing, the blessing of Ramadan is a lot of big events that happen in precious nan this month. And indeed of the many important events that occurred in this blessed month, the events of the most phenomenal and very beneficial to mankind is the events of the decline of al-Qur'an al-Karim.
As Allah Ta'ala:
شهر رمضان الذي أنزل فيه القرآن هدى للناس وبينات من الهدى والفرقان
"The month of Ramadan, the month in which down (start of) al-Qur-an as a guidance for mankind and the explanations of the clues and the difference (between the right and a false) ..." [Al-Baqarah: 185]
Meanwhile, among other phenomenal events that are full of benefits, are as follows:
First, the Battle of Badr Kubra, who is named as yaumul Furqaan (day differentiator).
On that day God separated and distinguish between truth and baatil. So, when it is, minorities who believe victory over the infidels of the group that is far superior in terms of quantity of troops and supplies. This incident occurred in the second year Hijriyyah.
Second, Futuh Makkah
Verily, Allah has given a big favor on the believers by Futuh (conquest) of this blessed. People are flocking into Islam, then become a Mecca for Daarul Islam (Islamic country), having previously become the center of the idolaters shirk. This incident occurred on the eighth year AH.
Third, the war in the year 584 H. Hiththin
In this battle the Crusaders suffered a crushing defeat. Salahuddin al-Ayubi and won great victories, and then restore the rights of the Muslims and reclaim Baitul Maqdis.
Fourth, the War 'Ain Jaluut
This is the fierce battle that ended with victory for the Muslims the Tartar troops. This battle occurred in 658 Hijriyyah.
After we describe the global range of primacy of the privilege of Ramadan, and the many blessings contained in this noble month, then no effort unless I pray for his Muslim brothers and sisters so that they continue to drink a variety of virtues, and could achieve the blessings that the implementation of the orders of Allah Ta'ala and follows the Sunnah of His Prophet sallallaahu 'alaihi wa sallam, the Companions of Allaah anhum he is noble, and the predecessors of this Ummah are selected, as well as efforts to gain the various benefits that are hereafter as well as worldly, as well as from a broad range of goodness.
[Copied from the book At Tabaruk Anwaa'uhu wa Ahkaamuhu, Title in Indonesian Practices And Time Is Blessed, Author Dr. Nasir bin 'Abdirrahman bin Muhammad al-Juda'i, Publishers Press Ibn Kathir]
Eating blessing Sahur
By
Dr. Nasir bin 'Abdirrahman bin Muhammad al-Juda'i
DEFINITION
(السحور), is the memfat-hahkan Seen for something that is used bersahur [1] in the form of a food or drink, and with mendhammahkan, namely as Masdar (the origin of the word) and also to the verb as such. [2]
Ibn al-Athir said, "What more is narrated by menfathahkan, some have argued: 'The truth is due to menfat didhummahkan-hahkan is for food, blessings, rewards, and response actions, not the food.'" [3]
TIME
Named Sahur, as carried out at Sahur, while as-Sahir is, the end of the night before Shubuh, it should say, he is from the final third of the night until dawn, [4] the intention is that the end of the meal for someone who is rising fast dawn.
As Allah Subhanahu wa Ta'ala:
وكلوا واشربوا حتى يتبين لكم الخيط الأبيض من الخيط الأسود من الفجر
"... And eat and drink until the white thread is clear to you from the black thread [5] of the dawn ..." [Al-Baqarah: 187]
Sunnah to mengakhirkan Sahur dawn if not feared, history of al-Bukhari and Muslim from Anas Allaah from Zaid bin Harith anhu Allaah anhu, he said: "We bersahur with the Prophet sallallaahu 'alaihi wa sallam then we set up a prayer." I said: " How long between the two? "He said:" Fifty-verse. "[6]
Imam al-Baghawi said: "The scholars suggest mengakhirkan dawn meal." [7]
LEGAL
Dawn law is mustahab (Sunnah) for people who fast because the Prophet sallallaahu 'alaihi wa sallam has said:
"تسحروا! فإن في السحور بركة."
"Bersahurlah you because there is a blessing in the bersahur." [8]
And in another narration he sallallaahu 'alaihi wa sallam said:
"فصل ما بين صيامنا وصيام أهل الكتاب, أكلة السحر."
"Distinguishing between our fasting with his fast is to eat Sahur ahlul Book." [9]
Thus, the feeding means has menyelisihi ahlul Sahur book.
Imam an-Nawawi said, "That is, the separator and the difference between our fasting is a meal with their fast, because they do not bersahur we are encouraged to bersahur." [10]
Eating Sahur may be something to eat at least by someone, whether it be food or drink. [11]
Primacy of dawn and KEBERKAHANNYA
Narrated from the Prophet sallallaahu 'alaihi wa sallam that he sallallaahu' alaihi wa sallam said:
"تسحروا! فإن في السحور بركة."
"Bersahurlah, because in it there Sahur meal blessing." [12]
And narrated from al-'anhu Irbadh Allaah ibn Sariyah [13], he said: "I have heard the Prophet sallallaahu' alaihi wa sallam call someone to eat Sahur as he said:
"هلم إلى الغداء المبارك."
"Come here to eat food that is blessed." [14]
Sahur meal has blessings of the world and the hereafter, Imam an-Nawawi said when explaining rahimahullah Sahur blessing, 'blessing on the meal contained Sahur very clearly, because he is bracing for a fast and excited for him and get the desire to increase the severity of fasting because of her difficulties for people who bersahur. "It says:" Surely it contains woke up, devotions and supplications at the time, where time is the time of falling angels, prayer and seek forgiveness, acceptance, and the possibility of it taking wudu 'and pray or hold continued awake for dhikr, supplications, prayers or to prepare for the dawn prayer until sunrise. "[15]
The truth, that includes all the blessings that and other things of the benefits Sahur, both temporal and hereafter, and that eating Sahur include food and beverages, while the verb is التسحر.
In the book Fat-Hul Baari, Ibn Hajjar said: "(opinion) the best is, that the blessing of the meal Sahur can be obtained in many ways, that is to follow the Sunnah and the Ahl-ul violates the Book, pious to Allah Subhanahu wa Ta'ala to serve, add the spirit of charity and to prevent bad manners caused by starvation, was the cause of charity to whom the request at that time or get together with him to eat, making dhikr, pray at times prayer is granted, fix the intention of fasting for those who melalaikannya before bed, Ibn Daqiqil 'Eed [16] said,' This blessing can also apply to things hereafter as the enforcing Sunnah, it will be rewarded and increased Sunnah (done), so could apply to things of this world, such as body strength and also makes it easier to fast without any danger for him who did fasting. '"[17]
Among the virtues which are coupled to eat Sahur Allaah and His angels will bershalawat for people who eat Sahur, not denying that it is a great virtue.
Abu Said al-Khudri Allaah anhu has narrated from the Prophet sallallaahu 'alaihi wa sallam that he said:
"السحور أكله بركة, فلا تدعوه ولو أن يجرع أحدكم جرعة من ماء, فإن الله وملائكته يصلون على المتسحرين."
"Eating is a blessing Sahur, do not you leave it, even just a sip of water, because Allah Subhanahu wa Ta'ala and His Angels bershalawat for people who bersahur." [18]
So it being understood for a Muslim to follow the Prophet sallallaahu 'alaihi wa sallam in his actions on this issue, to obtain sustainability kahannya and his virtues and benefits of the world and the hereafter.
[Copied from the book At Tabaruk Anwaa'uhu wa Ahkaamuhu, Title in Indonesian Practices And Time Is Blessed, Author Dr. Nasir bin 'Abdirrahman bin Muhammad al-Juda'i, Publishers Press Ibn Kathir]
Angels Shalawat For People Who Eat Sahur
By
Dr. Sheikh Fadl bin noon Divine Divine
Among the people who are happy with the blessings on the Angels are people who eat a meal, and among the arguments that demonstrate this are:
A. Two Imam, Imam Ibn Hibban and Imam ath-Thabrani narrated from Ibn 'Umar anhuma, he said: "The Prophet sallallaahu' alaihi wa sallam said:
إن الله وملائكته يصلون على المتسحرين.
"Verily Allah and His angels bershalawat to people who eat the meal. '" [1]
Imam Ibn Hibban provide the chapter with the title for this hadith: "Mercy of Allah Subhanahu wa Ta'ala and the Angels request forgiveness of Persons who eat Sahur." [2]
2. Imam Ahmad narrated from Abu Sa'eed al-Khudri Allaah anhu, he said: "The Messenger of Allaah said:
"السحور أكله بركة فلا تدعوه ولو أن يجرع أحدكم جرعة من ماء, فإن الله وملائكته يصلون على المتسحرين."
'Eating food meal is full of blessing, you shall not leave, even if one of you just take a sip of water, for Allah and His angels bershalawat to people who eat the meal.' "[3]
In this hadith there is a lesson that is clear, namely that the Prophet sallallaahu 'alaihi wa sallam very determined to make his people happy with God's blessings on جل وعلا to them and request for forgiveness for them from the Angels with a meal because the meal. It appears from the words of the Prophet sallallaahu 'alaihi wa sallam: "So do not you leave it even if one of you just take a sip of water." It means: "Do not leave it, so although not allow one of you but only drank a little water (just ) with the aim of the meal, then drink with him. "[4]
Shaykh Ahmad 'Abd al-Banna to comment for this hadith by saying: "Allah Shalawat to them is His love to them, while the Ma-angel blessings on them is the plea for forgiveness for them, then anyone who is not the meal, he unobstructed from the grace of Allah Almighty and the angels of mercy petition to them at that time. "[5]
O God, thou shalt not make us people who are hindered from loving you and the people who blocked an application from the Angels for our forgiveness. The Mahamendengarkan graciously prayer, O Lord.
If it is from Allah Ta'ala and blessings on the Angels for people who are eating a meal alone, then how is the person perfecting his fast because Allah Almighty? One creature was completely unable to predict in the world. It is true what was spoken by the Prophet sallallaahu 'alaihi wa sallam when he reported that:
"قال الله: كل عمل ابن آدم له إلا الصوم, فإنه لي وأنا أجزي به."
"He said: 'Every human being is for him except the charity of fasting, because fasting is for Me and I was the one who immediately repaid her.'" [6]
And many more hadith which indicates that the Prophet sallallaahu 'alaihi wa sallam encouraged the people carrying out the meal, among which are:
A. Imam Muslim narrated from 'Amr ibn al-`anhu Allaah, verily the Prophet sallallaahu' alaihi wa sallam said:
"فصل ما بين صيامنا وصيام أهل الكتاب أكلة السحر."
"The difference between our fasting and fasting on the People of the Book is eating a meal." [7]
2. Ash-Syaikhani anhu narrated from Anas Allaah, he said: "The Prophet sallallaahu 'alaihi wa sallam said:
"تسحروا فإن في السحور بركة."
'Eat sahurlah you, because at dawn meal is blessing there.' "[8]
3. Al-Imam an-Nasa-i narrated from al-'Irbadh Allaah ibn Sariyah anhu, he said: "I heard the Messenger sallallaahu' alaihi wa sallam was asked to dawn meal during Ramadan, he said: 'Let us eat a full with a blessing. '"[9]
The scholars of the Salaf are very concerned with eating a meal, and among the arguments that demonstrate this is what is narrated by Imam ad-Darimi of Abu Qais, the former slaves 'Amr ibn al-`anhu Allaah, he said:"' Amr ibn al- "Ash ordered the meal to make food for him, but he did not specify the food, then we say: 'You told us (to make food for the meal), but you do not specify the food.'
He said: 'Actually I did not tell you to make the food as I wanted, but I heard the Prophet sallallaahu' alaihi wa sallam said:
"فصل ما بين صيامنا وصيام أهل الكتاب أكلة السحر."
'The difference between our fasting and the fasting of the Book is on eating a meal.' "[10]
[Copied from the book Man Tushallii 'alaihimul Malaa ikatu wa-Man Tal'anuhum, author Dr. Sheikh Fadl bin noon Divine Divinity, in Indonesian Title: People In Do'aka Angels, Beni Sarbeni Translators, Publishers Press Ibn Kathir]
No sign of wealth Glory, Tips Not Poverty humiliation
By
Cleric Abu Minhal, Lc
فأما الإنسان إذا ما ابتلاه ربه فأكرمه ونعمه فيقول ربي أكرمن وأما إذا ما ابتلاه فقدر عليه رزقه فيقول ربي أهانن
As for man when his Lord tested him and glorified him and given him pleasure, then he will say: "my Lord has memuliakanku". But when his Lord (Allâh) test, and then restricting his provision (making living in poverty), then he said: "menghinakanku my Lord." Certainly not (so), ... [al-Fajr/89 :15-16]
DESCRIPTION PARAGRAPH:
Pleasures of the world become a major shooting people who do not believe in Almighty Allah and the Day of Resurrection (the disbelievers). They struggle day and night simply for the sake of worldly success!. An abundance of wealth in their view is a sign of the glory of life and source of dignity. And conversely, the lack of matter, poverty and the difficult economic life in their eyes an indication of humiliation, once again, in a materialist view of those that are commonly referred to as mâddiyyûn (plural of Maddi) in Arabic.
ONE OF THE BIRTH OF HUMAN NATURE AND THE PAGAN
On that basis, some scholars said that through the above verse, Allah Almighty to preach one of the characteristics of infidels and polytheists when receiving an abundance of wealth and material shortages when economic difficulties and the oppressed. [1] Some other scholars say that it is an inborn trait every human being that comes from nature Jahl (ignorance, ignorance of the nature of the problem) and zhulm (kezhaliman). [2]
Allah Almighty says:
فأما الإنسان إذا ما ابتلاه ربه فأكرمه ونعمه فيقول ربي أكرمن
As for man when his Lord tested him and glorified him and given him pleasure, then he will say: "my Lord has memuliakanku".
In this verse, Allah Almighty to deny people who have beliefs if given the breadth of the provision was a sign of Allah's bestowal of glory for himself k. In fact, not so. However, a test and trial for them from Allah Almighty, [3] and reveal whether he or the patient complains, whether he be grateful or deny favors. [4] It is like the word of Allah Almighty:
أيحسبون أنما نمدهم به من مال وبنين نسارع لهم في الخيرات بل لا يشعرون
Do they think that wealth and children that we provide to them (meaning that), we hasten to give good things to them? No, actually they do not realize [al-Mukminûn/23 :55-56]
In contrast to the next verse:
وأما إذا ما ابتلاه فقدر عليه رزقه فيقول ربي أهانن
But when his Lord (Allâh) test, and then restricting his provision (making living in poverty), then he said: "my Lord menghinakanku"
When Allah Almighty to narrow the sustenance of human testing, most people assume it is a form of humiliation that he had received.
Imam al-Qurtubi confirmed one of the properties rahimahullah infidels, "The glory and disgrace in the sight of the heathen by the extent of property owned by a person". [5]
Wealth does not bode GLORY, LACK humiliation does not bode
Allah Almighty never made the wealth and the shortcomings that include the person's condition as a form of assessment or humble rank in the glory of Allah the Almighty. However, it is all the trials and tribulations that Allah Almighty gave to mankind that can not be separated from his destiny and qodho.
Notice the word of Allah Almighty the following:
قل إن ربي يبسط الرزق لمن يشاء ويقدر ولكن أكثر الناس لا يعلمون
Say: "Verily my Lord enlarges the provision for whom He wills and narrow (for whom He wills), but most people do not know. [Saba/34: 36]
Almighty Allah gives wealth to those who love Him Almighty and the people who do not love Him Almighty, narrowing the sustenance of the Almighty loved him and those who do not love Him Almighty. The provisions of Allah, there are more perfect the sublime wisdom of the unknown other than Him. However, most people do not realize it.
While the word of Allah Almighty: (كلا) is a form of word rebuttal to explain that reality is not like you say and not as a human outlook generally. Rebuttal to those who measure everything by the material. In these words there is a misconception align elements on top, and that the administration and the holding provision is not associated with breeding for someone or insult him. However, it is all a test from Allah to His servant k. [6]
Imam Ibn Katheer, may Allaah have mercy say, "It's not like he had expected. Unlike the first view, it is unlikely that the second view. (Cause) of Allah Almighty to give wealth to those who love Allah Almighty and the Almighty Allah does not love, narrow fortune on those who love Allah Almighty and that He is Almighty love. Basis in this issue is obedience to Allah in two instances, if abundant wealth, k should be grateful to Allah for the blessings that, when deficient, should be patient ". [7]
Shaykh 'Abdur Rahman as-Sa'di rahimahullah explains, "The wealth and poverty, and the limited breadth of provision is a test from Allah Almighty and exams to test His servants, to be known to anyone who is grateful and be patient, then Allah Azza Exalted will respond with a great reward. He who is not the case (not thankful or patient), it will be rewarded with a painful punishment ". [8]
Meanwhile, Shaikh 'Athiyyah rahimahullah Salim also said, "Almighty Allah explains that He is Almighty and resist giving (gift) as a test of a servant". [9]
Notice the word of Allah Almighty the following:
كل نفس ذائقة الموت ونبلوكم بالشر والخير فتنة وإلينا ترجعون
Every soul shall taste death. We will test you with evil and good as a trial (in truth). And just for you We're the back. [Al-Anbiyâ/21: 35]
And also the word of Allah Almighty:
واعلموا أنما أموالكم وأولادكم فتنة وأن الله عنده أجر عظيم
And know that your possessions and your children is just a test and Allah-Lo on the big reward [al-Anfal / 8:28]
As human testing by the disaster (things that are unpleasant), Allah Almighty also tested humans with pleasure.
Importance of self-introspection
A believer when it gets the pleasure of Allah Almighty in the form of wealth, he will be grateful for his Lord, and he looked at it purely an outpouring of generosity and kindness of Allah against him, not a form of glory that Allah gave to those who qualify. And conversely, if the economic difficulties experienced trials, fortune drag, a believer will be patient and expect a reward from Allah Almighty said, self introspection, this incident is nothing else for my sins. Allah Almighty is not being insulted and being persecute me.
In these two verses contained a clue to the importance of a person to receive notice when a flood of economic sustenance or oppressed. For example, said, "Why did Allah Almighty gave abundant sustenance? What is desired from me? Surely I should be grateful to Him. Why did Allah Almighty testing me with lack of wealth and disease? Surely Allah Almighty wants me to be patient.
So, let them always to look inward in the two conditions. Such an attitude will keep bad people from these two properties, ignorance and injustice. For an abundance of wealth and the limited provision occurs on the wisdom and justice of Allah Almighty [10]. Humans must still praise Allah Almighty in both conditions. [11]
LESSONS FROM THE VERSES:
- The view from pagan materialism
- The view of materialism comes from hubbun dun-ya (love of the world)
- The view of materialism is not a new view, because this view is already entrenched in the hearts of the idolaters of Quraysh since the 14th century.
- Allah Almighty's blessings hate kufr and kufr
- Allah Almighty's loving act of thanksgiving
- The importance of introspection in all circumstances.
- Explore the importance of Islam as it will introduce the nature of truth and the whole matter. And Allaah knows best.
[Copied from As-Sunnah magazine 03/Tahun Edition XV / Shaban 1432/2011M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-858197 Fax 0271-858196]
Not Reading the grave site of Al-Qur'ân
By
Al-Yazid ibn Abd al-Qadir Ustadz Jawas
عن أبي هريرة أن رسول الله صلى الله عليه وسلم قال: لا تجعلوا بيوتكم مقابر, إن الشيطان ينفر من البيت الذي تقرأ فيه سورة البقرة
From Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said, "Do not make your house look like a cemetery, for verily Satan can chase will run away from home who read the letter al-Baqarah in it."
TAKHRIJ HADITS
This is narrated by:
A. Imam Muslim in his Shahiih (no. 780).
2. Imam at-Tirmidhi in his Sunan (no. 2877), and he menshahihkannya.
Sharh HADITS
This hadith very clearly explained that the cemetery according to Islamic law is not the place to read al-Qur'ân. Place to read al-Qur'ân is at home or at the mosque. Islamic law strictly prohibits make the house look like a cemetery, we are encouraged to read al-Qur'ân and Sunnah perform prayers at home.
Jumhur Salaf such as Imam Abu Hanifah rahimahullah, Imam Malik, may Allaah have mercy, and other priests forbade reading al-Qur'an at the grave. The following excerpt their opinion.
Imam Ahmad rahimahullah argues that reading the Koran at the grave should not be. This opinion was delivered by Imam Abu Dawud rahimahullah in the book of Imam Ahmad Masail. Imam Abu Daud rahimahullah said, "I heard Imam Ahmad, may Allaah have mercy when he was asked about al-Qur'ân read in the grave? He replied, "It should not be."
Shaykh al-Islam Ibn Taymiyyah may Allaah have mercy say, "Of Imam Shafi'i himself rahimahullah no word on this issue. This shows that (see al-Qur'ân in the grave) according to him is heresy. Rahimahullah Malik said, "No. I found a tabi'in companions who were also doing it!" [1]
That must be considered by a Muslim is not allowed to worship in the grave with prayers, praying, slaughtering animals, or read bernadzar al-Qur'ân and worship. None of the legal description of the Prophet sallallaahu 'alaihi wa sallam and his Companions who suggested they do worship at the tomb. In contrast, there is a strong threat for people who worship at the graves of the righteous, whether he is a saint or a prophet, much less (if the place of worship that he does) not (grave) of the righteous. [2]
Prophet Muhammad sallallaahu 'alaihi wa sallam issued a harsh threat to the people who make the tomb as a place of worship. Prophet sallallaahu 'alaihi wa sallam said,
لعن الله اليهود والنصارى اتخذوا قبور أنبيائهم مساجد
Allah cursed the Jews and Christians (because) they made the graves of their Prophets as masjis (place of worship). [3]
All the same grave, none of the sacred tomb and blessings. From this we know that people who deliberately go to a specific grave to seek karamat and blessings, he had fallen into the act of heresy or shirk. In Islam, it is not justified to intentionally do Safar (journey) in the context of a pilgrimage to the tombs of certain (religious order), such as saints' tombs, religious scholars, Habib and others with the intention of seeking sacred and blessed and to worship there. Such action is forbidden and not allowed in Islam. These include innovation and could be a loophole that led the perpetrators to shirk.
Prophet sallallaahu 'alaihi wa sallam said:
لا تشد الرحال إلا إلى ثلاثة مساجد: مسجدي هذا, والمسجد الحرام, والمسجد الأقصى
Should not be held Safar (journey with the purpose of worship) except to three mosques, namely masjidku this (the Prophet's Mosque), the Grand Mosque, dam Aqsa Mosque. [4]
The adab grave pilgrimage, the Muslim pilgrimage to the cemetery are encouraged Muslims to say hello and pray that their sins are forgiven and granted mercy by Allah Subhanahu wa Ta'ala.
Among other benefits contained in the above hadith ("Do not make your house look like a cemetery ..."), that person should not be buried in his home. He was buried in the graveyard of the Muslims. Because if he was buried in his home, will be the following:
A. A means which could lead to shirk,
2. The house was an opportunity for eminent,
3. Unobstructed from the prayer of the Muslims who pray for forgiveness to those Muslims who have died on their pilgrimage of the grave,
4. Heirs will be difficult, making them bored and unhappy, and if they want to sell the house, then there is no price (cheap).
5. And to take place also at the graveside the hustle and bustle, joking, it is not useful, and unlawful acts contrary to sharia. Though the Prophet sallallaahu 'alaihi wa sallam said, "bury pilgrimage, because it will make you remember the Hereafter." [5]
Wallaahu Shawaab bish knows best.
[Copied from As-Sunnah magazine 03/Tahun Edition XV / Shaban 1432/2011M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-858197 Fax 0271-858196]
Welcome the Month of Ramadan With Taqwa and True Repentance
Shaykh Bin Baz's advice rahimahullah [1]
Welcome Ramadan with faithful and TRUE repentance
Months so we long for his coming will come shortly. Yes, the month of Ramadan, the blessed month, the month which has many virtues. As a Muslim, of course we have started preparing to commemorate the great room. We should have started to prepare ourselves in order to maximize this special moment to improve themselves and prepare himself keidupan hereafter. We certainly do not want these precious moments slip by. How to lose and it would hurt, if it occurs. Because we can not necessarily meet the next Ramadhan alive. How many people who live around us in the month of Ramadan last year, but now they is not there anymore, no more chance to improve themselves and they reproduce provisions hereafter. Instead of waiting a year, the month of Ramadan is only a few days it was not necessarily our reach. Yes, God, only we beg Thee, panjangkanlah our age so they can worship You in the month of Ramadan.
With regard to the month of Ramadan, we present our readers the advice presented to Sheikh Abdul Aziz bin Baz bin Abdillah bin Abdirrahman rahimahullah. His advice is to say when he rahimahullah asked for it before the arrival of Ramadan. Finally, we hope that this advice could be useful for us in particular and the Muslims in general. Here is the advice he rahimahullah.
_______________________________________________________________________
My advice to all Muslims, let them always devoted to Allah Almighty. Let them welcome the arrival of the month (of Ramadan) is great with truly repent of all sin. Let them greet him with trying to understand their religion and study the laws relating to fasting and qiyâmul Lail (night prayer) them. Based on the words of the Prophet Shallallahu'alaihi wa sallam:
من يرد الله به خيرا يفقهه في الدين
Whoever desired both by the Almighty Allah, then He Almighty gives him understanding of the deen [2]
Also words of the Prophet sallallaahu 'alaihi wa sallam:
إذا دخل رمضان فتحت أبواب الجنة وغلقت أبواب جهنم وسلسلت الشياطين
When Ramadan comes, the gates of Paradise are opened and the gates of Hell are closed and the devils chained [3]
Also based on the words of the Prophet sallallaahu 'alaihi wa sallam:
إذا كان أول ليلة من شهر رمضان صفدت الشياطين ومردة الجن وغلقت أبواب النار فلم يفتح منها باب وفتحت أبواب الجنة فلم يغلق منها باب وينادي مناد يا باغي الخير أقبل ويا باغي الشر أقصر ولله عتقاء من النار وذلك كل ليلة
If the first night of Ramadan comes, the devils and naughty jin chained, the gates of Hell are closed no one open, the gates of Paradise are opened, no one has closed. Then there are the angels calling, "O seekers of goodness, face (to Allah Almighty to increase compliance)! O 'the perpetrators of evil, desist! Verily Allah Almighty has many slaves who were freed from the torment of hell fire. It happens every night (Ramadan) [4]
Prophet Shallallahu'alaihi wa sallam said:
من صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن قام ليلة القدر إيمانا واحتسابا غفر له ما تقدم من ذنبه
Any person fasting because of a sense of faith and expecting reward from Allah Almighty, who has passed the unpardonable sin. Whoever did the night praying for a sense of faith and expecting reward from Allah Almighty, then his sins are forgiven past. Whoever did the night praying on the night of al-Qadr out of a sense of faith and expecting reward from Allah Almighty, then his sins are forgiven past. [5]
Prophet sallallaahu 'alaihi wa sallam also said:
قال الله كل عمل ابن آدم له إلا الصيام فإنه لي وأنا أجزي به والصيام جنة وإذا كان يوم صوم أحدكم فلا يرفث ولا يصخب فإن سابه أحد أو قاتله فليقل إني امرؤ صائم والذي نفس محمد بيده لخلوف فم الصائم أطيب عند الله من ريح المسك للصائم فرحتان يفرحهما إذا أفطر فرح وإذا لقي ربه فرح بصومه
Allah Almighty says, "All the good deeds of Bani Adam is his, except fasting. Because fasting is mine and I who gave a reply. Fasting is a shield. If any of you are running fast, then let him say nasty and shouting. If he was heckled by a person or a fight, then let him say, "I'm running fast." By the soul of Muhammad in His hand, really bad breath that people are running fast is more fragrant than musk oil on the side of Allah Almighty. People running fast has two happy (that) if he break, he's happy and when met with his Lord, he's happy with her fast service. [6]
Also words of the Prophet sallallaahu 'alaihi wa sallam:
من لم يدع قول الزور والعمل به فليس لله حاجة في أن يدع طعامه وشرابه
People who do not leave false words and deeds lie, then Allah Almighty had no need of fasting man. [7]
So I will, to all Muslims, let them always devoted kepad Almighty Allah and seek to maintain their fasting from all immoral deeds. Let them earnest in doing good and doing a variety of racing goodness like bershadaqah, multiply the intensity readings of the Koran, prayer beads, tahlil, Tahmid, Takbir and istigfâr. Because of the month (Ramadan) is month al-Qur'ân:
شهر رمضان الذي أنزل فيه القرآن هدى للناس وبينات من الهدى والفرقان
(A few days it was determined) month of Ramadan, the month in which down (start of) al-Qur'ân as a guide for humans and the explanations of the instructions, and a differentiator (between the right and the falsehood). [Al-Baqarah / 2:185]
Therefore, disyari'atkan for Muslims, men and women for serious reading al-Qur'ân, at a time when day and night. Each of the letters is worth a kindness and goodness rewarded with a ten-fold, as preached by Prophet Muhammad sallallaahu 'alaihi wa sallam. (Semangaat do good in this) must be accompanied by the spirit to stay away from all forms of evil and immoral deeds, (must also be accompanied by a passion for) advise each other with the truth, commanding the good and forbid wrongdoing.
Ramadan is a month multiplied (values) good deeds in it, as well as bad replies. Therefore, a Muslim is obliged to make every effort in fulfilling the obligations of Allah Almighty and charge him away from all that Allah Almighty forbade. And let his attention (to the liability and the ban-pent) in the month of Ramadan further enhanced. Disyari'atkan well as for a Muslim to earnestly implement various good deeds such as bershadaqah, visiting the sick, deliver the body (the grave), connect the rope silaturrahmi, read the Koran, read the prayer beads, tahlil, Tahmid, istigfâr , prayer and various other goodness. He (do it, because-pent) hope to achieve the reward of Allah Almighty and because of fear of punishment. We beseech Almighty Allah, may Allah Almighty give his taufiq to all Muslims to His good pleasure. We also ask Him for our longevity so they can carry out the fast and qiyâmul Lail (night prayer or terawih-pent) based on faith and the desire to achieve his reward. As we also appeal to the Almighty Allah, may Allah Almighty give us all the Muslims and the understanding of this religion, keistiqâmahan and avoid all that could incur the wrath and punishment of Allah Almighty. We beseech Almighty Allah, may Allah Almighty give his taufiq to the ruler of the Muslmin; May Allah Almighty continue to give guidance to them, improve them and give them to apply taufiq Shari'ah-shari'ah ' at Allah Almighty in all aspects of life, as the embodiment of the word of Allah Almighty:
وأن احكم بينهم بما أنزل الله
You shall judge between them by what Allah revealed [al-Maidah / 5:49]
His words also:
أفحكم الجاهلية يبغون ومن أحسن من الله حكما لقوم يوقنون
Ignorance of law is whether it wants, and (legal) who is better than the (law) of Allah for those who believe? [Al-Maidah / 5:50]
His words also:
فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيت ويسلموا تسليما
So for the sake of Rabbmu, they (in effect) do not believe until they make you judge of the case which they differ, then they do not feel in their hearts something that you object to the decision to give, and they receive the fullest. [An-Nisa '/ 4:65]
His words also:
يا أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأولي الأمر منكم فإن تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الآخر ذلك خير وأحسن تأويلا
O ye who believe, obey Allah and obey the Messenger (it), and ulil amri among you. Then if you differ on anything, refer it to Allah (al-Qur'ân) and His Messenger (Sunnah), if you truly believe in Allah and the Last Day. such that (advantageous) and better in the end. [An-Nisa '/ 4:59]
His words also:
قل أطيعوا الله وأطيعوا الرسول
Say: "Obedience to Allah and obey the messenger". [An-Nûr/24: 54]
His words also:
وما آتاكم الرسول فخذوه وما نهاكم عنه فانتهوا واتقوا الله إن الله شديد العقاب
What the Messenger to you, then accept it, and what he forbids you, then leave. And fear Allah. Verily Allah is severe in the law. [Hasyr/59: 7]
This is the duty of the Muslims are also some of their leaders. The rulers and the scholars (also) must be devoted to Allah Almighty and Exalted waa, subject to His Shari'ah and apply it in their lives. Due to the shari'ah of Allah (we will achieve) kindness, guidance, the final results are commendable, the pleasure of Almighty Allah, the truth and by shari'ah this (we can) avoid kezhaliman action.
We beseech Almighty Allah, may give directions, intentions and good deeds.
وصلى الله وسلم على نبينا محمد وعلى أله وأصحابه أجمعين
[Copied from As-Sunnah magazine 03/Tahun Edition XV / Shaban 1432/2011M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-858197 Fax 0271-858196]
In the cemetery ahead of Ramadan Season
Sacred graves of those who called the mayor, in the days or certain months, will be visited by people from various areas, including on the eve of Ramadan. The mosques of Allah be less crowded when the season comes. The atmosphere in the soil environment was another cemetery, day or night, mystical. There are tadarrus al-Qur'ân, there is a gravestone rubbing, there is chanting prayers and there are tears. Everything was stooping to bertabarruk (ngalapberkah) seeking syafâ'at and seek welfare. Some are probably begging to people who have been buried for hundreds of years. But if they are called to worship besides Allah have they rejected it. They considered that dead people are Wasilah (intermediaries) to Allah Almighty. As reasons for the idolaters mentioned in the first Arabic word Allah Subhanahu wa Ta'ala:
والذين اتخذوا من دونه أولياء ما نعبدهم إلا ليقربونا إلى الله زلفى
The people who made other than Allah as a guardian (say), "We do not worship them, but only for us to get closer to Allah by close-dektanya. [Az-Zumar/39: 3]
While there may be others who seek to worship Allah kekhusyu'an in the grave because he considered as a place that is close to death. Then it turned into a mosque cemetery. Moreover, the building is also not less magnificent mosque.
The atmosphere in the cemetery, such kubaran certainly regarded as a sacred atmosphere, full of reverence and humility '. If the mosques of Allah, people still can joke, laugh, talk at length to no smoking and maybe even a fight, then the ground-this sacred burial ground, people did not dare do anything, because they , be damned.
Environment in sekitarnyapun could turn into such tiban market. People are selling everything for the needs of the pilgrims, it will sell. Even if people want to sell raw water, or an ordinary stone, ordinary wear or tear fabric, may be sold with a high selling price. Originally packaged and sold with special spices language to convince even a lie, for example, that the goods are sacred objects, can cure diseases and can facilitate got a mate and so on.
Ramadhan is a blessed month, month gain reward. Possible in order to welcome the presence of this holy month of Ramadan, many Muslims who consider pilgrimages to the tomb first, so Afdhal. And more perfect order, so that diziarahi grave is the grave of those who are considered guardians, though it must be taken to deplete the cost, power and mind, because the distance that sometimes in the hundreds and maybe thousands of kilometers. Although poor, but because it was so eager to hunt blessing though only a mirage, they still push yourself. Moreover, the enthusiasm has been fueled by smart people in his village. . Requiring syaddu rihal (and resort to serious traveling) to the place where a lot of thought has fadhilah fadhilah-large, as to the graves of saints.
Though the Prophet sallallaahu 'alaihi wa sallam, master all the Muslims of the world, has said clearly:
لاتشد الرحال إلا إلى ثلاثة مساجد: مسجد الحرام, ومسجدي هذا, والمسجد الأقصى. رواه أبو داود
Were not permitted to resort to traveling disangatkan except for three mosques: the Sacred Mosque, Masjidku (the Prophet's Mosque) and the Aqsa Mosque. [HR. Abu Dawud] [1]
However, because of ignorance and attitude ghuluw (excess) against those who are considered guardians, let alone the dead are considered to live in the grave as her earthly life, they finally made the inhabitants of the grave as Wasilah (intermediaries) which connect them with Allah k. Wherever they will be buried after, even though there is no evidence except that he said and he said, that it is the saints' tombs so and so.
Ghuluw kind of attitude is why people fall into the worship to other than Allah Almighty. Therefore Allah Almighty says:
قل يا أهل الكتاب لا تغلوا في دينكم غير الحق ولا تتبعوا أهواء قوم قد ضلوا من قبل وأضلوا كثيرا وضلوا عن سواء السبيل
Say (Muhammad), "O People of the Book! Do not be exaggerated in a way not true in religion. And do not obey lusts (desires) of people who have been lost since then and has misled many (human), and they itself strayed from the straight path. [al-Maidah / 5:77]
Thus, in certain months of the graves of people turned into a place of worship, and even built like a mosque. So how exactly those problems according to Islamic glasses?
[Copied from As-Sunnah magazine 03/Tahun Edition XV / Shaban 1432/2011M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-858197 Fax 0271-858196]
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Footnote
[1]. See Saheeh Sunan Abi Dawood, the Shaykh al-Albani's work rahimahullah, Kitab al-Manasik, Chapter 98, I/568, no. 2033
source: http://almanhaj.or.id
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