Muhammad Jusuf Villa Periwi Block 01 No17 Depok, West Java, Indonesia to sell air tickets, train (Indonesia), concert (the show) and booking hotel rooms around the world, through the ticket purchase confirmation email on your mobile phones, simply show the phone at the airport (online ticket sales in these blogs) Phone/Tlp: 62 2129633600
Saturday, February 1, 2014
Islam The Only True Religion
Islam The Only True Religion
by
Al - Ustadz Yazid bin Abdul Qadir Jawas حفظه الله
Every Muslim is fully confident that the gift of Allah Almighty that this world is Islam. A Muslim must give thanks to Allah Almighty for His blessings which Islam has given guidance . Almighty Allah states that favors Islam is the greatest gift , as his word :
اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا
" ... This day have I perfected your religion for you , and I have both ends meet My favor to you , and had I ridhai Islam as your religion ... " [ al - Maidah / 5:3 ]
As a proof of gratitude for the blessings of a Muslim is to make himself as a Muslim whose good pleasure of Allah as his Lord , Islam as his religion , and the Prophet Muhammad sallallaahu ' alaihi wa sallam as a prophet . A Muslim must accept and believe in Islam wholeheartedly . This means it with full awareness and confidence to accept what is taught by the Prophet Muhammad sallallaahu ' alaihi wa sallam and practice in accordance with what is taught by he sallallaahu ' alaihi wa sallam . If someone wants to be a true Muslim , followers of the Prophet Muhammad sallallaahu ' alaihi wa sallam faithful , then he must believe in Islam as the only religion of haq (truth ) . He must learn Islam earnestly and sincerely practice Islam because Allah Almighty by following the example of the Prophet Muhammad sallallaahu ' alaihi wa sallam .
The situation of many Muslims that we see today is very sad . They claim Islam , KTP ( identity cards ) of their Islam , they all claim to be Muslims , but ironically they do not know about Islam , not trying to practice Islam . There are even some religious rituals that they instill just went along with it . Good judgment and not a person as a Muslim is not the recognition and ID cards , but based on science and charity . Allah Almighty does not provide an assessment of the authenticity of the ID card issued by the government , nor the appearance and shape of the body , but Allah saw to the heart and charity .
From Abu Hurayrah that anhu , he said , " the Prophet sallallaahu ' alaihi wa sallam said :
إن الله لا ينظر إلى صوركم وأموالكم , ولكن ينظر إلى قلوبكم وأعمالكم
Verily Allah does not look to your appearance , not even to your possessions , but He looks at your hearts and deeds . [ 1 ]
A Muslim is required to learn about Islam based on the Qur'an and the Sunnah of the Prophet n saheeh according to the understanding of the Sahabah radi anhum . Qur'an was revealed by Allah Almighty to be read , understood and practiced it prompts . al - Qur'ân and the Sunnah is an immortal guidelines and maintained , which must be learned and practiced . A Muslim would not go astray as long as they adhere to the Qur'an and Sunnah according to the understanding of the Sahabah radi anhum .
al - Qur'ân is a hint of life , bidder , grace , healing , and happiness . Allah Subhanahu wa Ta'ala says :
يا أيها الناس قد جاءتكم موعظة من ربكم وشفاء لما في الصدور وهدى ورحمة للمؤمنين ) 57 ( قل بفضل الله وبرحمته فبذلك فليفرحوا هو خير مما يجمعون
O people ! Indeed , studies have come to you ( al - Qur'ân ) from your Lord , a healing for the diseases that exist in the chest , and a guidance and mercy for the believers . Say ( O Muhammad ) , ' By the Grace of Allah and His mercy , let them rejoice with it . His grace and mercy is better than what they collect . ' [ Yunus/10 :57 - 58 ]
ISLAM IS THE ONLY TRUE RELIGION
Allah Almighty says :
إن الدين عند الله الإسلام
Surely religion in the sight of Allah is Islam ... [ Ali ' Imran / 3:19 ]
Allah Subhanahu wa Ta'ala also says :
ومن يبتغ غير الإسلام دينا فلن يقبل منه وهو في الآخرة من الخاسرين
And whoever seeks a religion other than Islam , it will not be accepted , and in the Hereafter he is among those who are the losers . [ Ali ' Imran / 3:85 ]
Allah Almighty says :
ولن ترضى عنك اليهود ولا النصارى حتى تتبع ملتهم قل إن هدى الله هو الهدى ولئن اتبعت أهواءهم بعد الذي جاءك من العلم ما لك من الله من ولي ولا نصير
And the Jews and the Christians will not be pleased to you ( Muhammad ) until you follow their religion . Say , ' Verily Allah clues that hint ( true ) . ' And if thou follow their desires after the knowledge ( truth ) to you, then you will not be Protector and Helper of Allah . [ al - Baqarah / 2:120 ]
The above verses explain that Islam is the only true religion , as for other than Islam are incorrect and not accepted by Allah, Allah Subhanahu wa Ta'ala . Therefore , a religion other than Islam , it will not be accepted by Allah Almighty , because these religions have suffered fatal irregularities and has interfered with human hands dirty . Having sent the Prophet Muhammad sallallaahu ' alaihi wa sallam , then the Jews , Christians and others required to enter into Islam , following the Prophet sallallaahu ' alaihi wa sallam .
Then the verses above also explains that Jews and Christians are not happy to Islam and they were not pleased to Muslims to follow them . They are trying to mislead Muslims and Muslims memurtadkan in various ways . Currently incessant propaganda disseminated by the unification of all religions , which expressed the concept of one God three religions . This is unacceptable , both texts ( the argument of al - Qur'ân and the Sunnah ) and reason . It is wishful thinking superficial .
This digression has been denied by Almighty Allah in the Holy Qur'an :
وقالوا لن يدخل الجنة إلا من كان هودا أو نصارى تلك أمانيهم قل هاتوا برهانكم إن كنتم صادقين ) 111 ( بلى من أسلم وجهه لله وهو محسن فله أجره عند ربه ولا خوف عليهم ولا هم يحزنون
And they ( Jews and Christians ) say , 'There will enter Paradise except Jews or Christians . ' It ( only ) their wishful thinking . Say , ' Show me your proof if ye are truthful. Not ! Whoever gave himself completely to Allah , and he is doing well , he gets a reward from his Lord , and no fear of them and they do not grieve . ' [ Al - Baqarah / 2:111-112 ]
Jews and Christians held a propaganda ploy to get the Muslims out of all Islamannya and follow them . They even gave the lure that by following their religion , the Muslims will get a clue . In fact , Allah Almighty has commanded us to follow the religion of Abraham q straight , religious monotheism maintained . Allah Almighty says :
وقالوا كونوا هودا أو نصارى تهتدوا قل بل ملة إبراهيم حنيفا وما كان من المشركين
And they said , ' Be ye ( believers ) Jew or a Christian , surely you got the hint . " Say , ' ( No! ) but ( we follow ) the religion of Abraham is straight . And he was not among those who ascribe Allah . [ al - Baqarah / 2:135 ]
Allah Almighty says :
ولا تلبسوا الحق بالباطل وتكتموا الحق وأنتم تعلمون
And do not confuse truth with falsehood and ( do not ) you hide the truth while you know it . [ al - Baqarah / 2:42 ]
With regard to the interpretation of this verse , " And you do not confuse the Truth with falsehood , " Imam Ibn Jarir t bring Imam Mujahid rahimahullah statement that says , "Do not confuse Christianity with Judaism and Islam. "
While in the book of Tafsir Ibn Kathir , Imam Qatadah rahimahullah said , "Do not mix up the Jewish and Christian religions with the religion of Islam , the true religion because it approves in the Almighty Allah is Islam . While Jews and Christians is not heresy of Allah Almighty ! "
Indeed , this interpretation is a very great treasure of jurisprudence in understanding the Qur -an .
That's our obligation to be careful of misguided propaganda , which states that , ' All religions are good ' , ' inter- religious unity ' , ' the god of three religions ' , ' inter- religious brotherhood ' , ' religious unity ' , ' association of divine religions ' , ' Liberal Islam Network ( JIL ) ' , and others . In fact they also use the term human rights ( Human Rights ) to mislead the Muslims with religious freedom .
All the slogans and the propaganda intended to mislead Muslims , by giving sympathy for religious Christians and Jews , Muslims mendangkalkan knowledge of truth about Islam , jihad to remove , to eliminate the ' Aqeedah of al - wala ' wal bara ' ( love / loyalty to the innocent of the Faithful and otherwise) , and developed the anti- Islamic thought . From all sides it is very detrimental to Islam and Muslims .
All these misguided propaganda damaging ' Aqeedah of Islam . While the ' Aqeedah is the most basic and principles of Islam , as a religion that teaches the principles of true worship to Almighty Allah alone , only Islam .
Messenger of Allah , Muhammad sallallaahu ' alaihi wa sallam , is the last Messenger and Messenger cover . His shari'ah n is an eraser for the previous shari'ah . And Allah Almighty does not accept other Shari'ah other than the Shari'ah of a servant Muhammad sallallaahu ' alaihi wa sallam ( Islam ) . Shari'ah of Islam is eternal and maintained cover of the irregularities that occurred in the previous shari'ah - Shari'ah , and all people are required to carry out this shari'ah .
Every Muslim is obliged to hold fast to the religion of Islam , and he shall not die but in a state of Islam . Allah Almighty says :
يا أيها الذين آمنوا اتقوا الله حق تقاته ولا تموتن إلا وأنتم مسلمون
O ye who believe , bertaqwalah to Allah truly godly truth to him , and you do not ever die but in a Muslim state . [ Ali ' Imran / 3:102 ]
So anyone who does not convert to Islam after the coming of Muhammad sallallaahu ' alaihi wa sallam and he died in a state of disbelieve and he became residents of Hell . Wal ' iyâdzubillâh .
Prophet sallallaahu ' alaihi wa sallam said :
والذي نفس محمد بيده ! لا يسمع بي أحد من هذه الأمة يهودي ولا نصراني , ثم يموت ولم يؤمن بالذي أرسلت به , إلا كان من أصحاب النار
For the sake of the Lord of Muhammad was in his hands , not one of the Jews and Christians who heard he sent me ( Muhammad ) , and he died in a state of non-believers with what I sent to him ( Islam ) , he undoubtedly including residents of Hell . [ 3 ]
ISLAM IS THE PRINCIPLE AND KEEP SHIRK Tawheed
Every person who shall mentauhidkan Muslim Allah Almighty and leave all forms of shirk . And a Muslim must also understand the sense of unity, meaning creed , creed pillars and the terms , so that he actually tawheed to Allah Almighty.
Tawhid according to etymology ( language ) is taken from the word : وحد , يوحد , توحيدا means making something that one .
Meanwhile, according to the terminology ( the term science Sharai ) , Tawheed means the Oneness of Allah Almighty on everything that is special for him . Mentauhidkan Allah Almighty in all three kinds of unity, ie Uluhiyyah Tawhid , Tawhid Rububiyyah , and Asma ' and His Nature. In other words , Tawhid means to worship only to Allah Almighty alone .
Tawhid means mentauhidkan Rububiyyah done everything what Allah Allah Subhanahu wa Ta'ala , either creating, giving rizki , turn on and off . Allah Almighty is the King , Ruler and Lord who arranged everything .
Tawheed means the Oneness of Allâh Uluhiyyah Allah Subhanahu wa Ta'ala through all the work of servants , which by the way that they can draw closer to Allah, Allah Subhanahu wa Ta'ala when it disyari'atkan by him , such as prayer , khauf ( fear ) , king ' ( hope ) , mahabbah ( love ) , dzabh ( slaughter ) , bernadzar , isti'ânah ( for help ) , istighâtsah ( for help in difficult times ) , isti'âdzah ( for protection ) and all that disyari ' atkan and commanded by Allah Almighty not associate him with anything. All these and other worship should be done only for Allah alone and sincerely for Him. And they should not be deluded worship to other than Allah .
Tauhid Asma ' wa Shifat means set the Names and Attributes of Allah Subhanahu wa Ta'ala Allah that Allah Allah Subhanahu wa Ta'ala has created for himself and established by His Messenger n , and purify the Names attributes of Allah and Allah Subhanahu wa Ta'ala from all disgrace and shortcomings , as it has been sanctified by Allah, Allah Subhanahu wa Ta'ala and His Messenger n . And the Muslims shall assign Attributes of Allah Almighty , both contained in the Qur'an and the Sunnah , and should not be ditakwil . Allah Allah Subhanahu wa Ta'ala says :
وإلهكم إله واحد لا إله إلا هو الرحمن الرحيم
And god you are god Almighty ; There is no god but He , Most Gracious , Most Merciful . [ al - Baqarah / 2:163 ]
Shaykh al - ' Allama ' Abdurrahman ibn Nasir as- Sa'di rahimahullah ( d. . 1 376 H ) said , " Allah Almighty was single in His Essence , His Names , His Attributes , and deeds His actions . There is no partner for Him , both in His Essence , His Names and His Attributes . No one is equal to Him , nothing compares , nothing is equal and there is no partner for Him . No one created the universe and set it except Allah Almighty. If so, then he is the only one who has the right to diibadahi and Allâh should not disekutukan with one of His creatures . " [ 3 ]
This is the heart of Islam , namely mentauhidkan Allah Almighty. A Muslim is obliged to mentauhidkan Allah Allah Subhanahu wa Ta'ala and carry the consequences of shahada لا إله إلا الله as an expression of gratitude to Allah Almighty. Whoever tawheed to Allah and do not commit shirk him , then forbidden him Paradise and Hell .
Prophet sallallaahu ' alaihi wa sallam said :
من مات وهو يعلم أنه لا إله إلا الله دخل الجنة
Whoever dies in a state he knows that there is no god who is entitled diibadahi properly besides Allâh , then he goes to heaven. [ 5 ]
Prophet sallallaahu ' alaihi wa sallam also said:
ما من أحد يشهد أن لا إله إلا الله وأن محمدا رسول الله صدقا من قلبه إلا حرمه الله على النار
It is not someone testify that there is no god ( deity ) who is entitled diibadahi correctly but Allah and that Muhammad is the Messenger of Allah , truthfully from his heart , but Allâh mengharamkannya Hell [ 6 ]
Conversely , those who do shirk to Allah Almighty , it is forbidden Paradise for them and where they are in Hell . Allah Almighty says :
إنه من يشرك بالله فقد حرم الله عليه الجنة ومأواه النار وما للظالمين من أنصار
" ... Surely those who ascribe ( something to ) Allah , then indeed Allah forbid Paradise for him , and his place is hell and there is not for the wrongdoers people helper. " [ Al - Maidah / 5:72 ]
ISLAM IS A RELIGION THAT EASY
Islam is a religion that is easy and in accordance with human nature . [ 7 ] Islam is a religion that is not difficult . Allah Almighty to mankind wants convenience and do not want to distress them . As the word of Allah, Allah, Allah Subhanahu wa Ta'ala :
يريد الله بكم اليسر ولا يريد بكم العسر
" ... Allah desires ease for you , and do not desire difficulty for you ... " [ al - Baqarah / 2:185 ]
His words also :
وما جعل عليكم في الدين من حرج
" ... And he did not make difficulty for you in religion ... " [ Al-Hajj/22 : 78 ]
Islam is the religion that suits human nature are , both in terms of ' aqidah , shari'ah , worship , and other muamalah . Almighty Allah who created man , will not give burden to his servants what they can not do , Allah, Allah Subhanahu wa Ta'ala says :
لا يكلف الله نفسا إلا وسعها
Allah does not burden a person but according to his ability ... [ Al - Baqarah / 2 : 286 ]
There is not anything difficult in Islam . Allah Almighty will not charge something that humans are not able to implement it . Prophet sallallaahu ' alaihi wa sallam said :
إن الدين يسر ولن يشاد الدين أحد إلا غلبه , فسددوا وقاربوا , وأبشروا , واستعينوا بالغدوة والروحة وشيء من الدلجة
Surely the religion ( Islam ) is easy . It is not difficult for a person ( exaggerated ) in religion except to invincible ( can not execute it perfectly ) . Therefore, the effect luruslah , simple ( not to exceed the limits ) , and be glad ( as reward ) and ask for help ( to Allâh ) with worship in the morning , afternoon and night portion . [ 8 ]
It's just that there are some people who think Islam is heavy , hard , and difficult . These misconceptions arise because :
1 . Ignorance about Islam . They did not learn of al - Qur'ân and Sunnah according to the understanding of the companions that is authentic , and do not want to study Sharai .
2 . Following lust . People who follow the desires deem all hard and heavy except in accordance with his desires . So easy in their view merely to suit their desires alone .
3 . Many of sin and sinners , because sin and immorality hinders someone to do good and always find it hard to do so .
4 . Following his ancestral religion and follow the opinion of many people .
5 . Following customs and culture .
6 . Following groups , schools , and others .
Islamic law is easy . Ease of Islamic law applies in all cases, both in Usul ( basic things and basic ) and furu ' ( branches ) , both in the ' aqidah , worship , morals , mu'amalah , buying and selling , lending and borrowing , weddings , and other penalties .
All commands in Islam contains a lot of benefits . Instead , all that is forbidden in Islam contains a lot of harm . Thus , the obligation upon us to truly uphold Islamic law and practice it . If we follow the Qur'an and the Sunnah and practice it then Allah Almighty will provide guidance ( guidance ) and we facilitated in implementing the Islamic religion .
ISLAM IS A RELIGION THAT PERFECT
Islam is a perfect religion , should not be added and subtracted . Responsibility of Muslims is ittiba ' . Allah Almighty says :
اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا
" ... This day have I perfected your religion for you , and I have both ends meet My favor to you , and had I ridhai Islam as your religion ... " [ al - Maidah / 5:3 ]
Almighty Allah has described in the Qur'an about Usul ( basic things and basic ) and furu ' ( branches ) of Islam . Allah Almighty has explained about monotheism - with all sorts of stuff. Islam describes the worship of Almighty Allah properly , mentauhidkan Allah Almighty , distanced Shirk , how true prayer , zakat , fasting , hajj , how to carry out the feast , mingle with humans to its limits until about bowel movements was taught by the Prophet sallallaahu ' alaihi wa sallam .
عن سلمان z قال : قال لنا المشركون : قد علمكم نبيكم كل شيئ حتى الخراءة ! فقال : أجل !
From Salman radi 'anhu , he said: " The idolaters have asked us, ' Verily the Prophet has taught you everything you get ( also taught manners ) to defecate ! " So , Salman radi anhu replied , ' Yes ! ' " [ 9 ]
Prophet sallallaahu ' alaihi wa sallam has explained to the man what brings people to Heaven and anything that brings people into Hell . Prophet sallallaahu ' alaihi wa sallam said :
عن أبى ذر z قال : تركنا رسول الله j وما طائر يقلب جناحيه في الهواء إلا وهو يذكرنا منه علما . قال : فقال j : ما بقي شيء يقرب من الجنة ويباعد من النار إلا وقد بين لكم .
Of the companions of Abu Dharr radi 'anhu , he said , " the Prophet sallallaahu ' alaihi wa sallam had left us ( died ) , and it is not a bird that flies keep turning the two wings in the air but he sallallaahu ' alaihi wa sallam has explained to our knowledge . " said Abu Dharr radi 'anhu , " the Prophet sallallaahu ' alaihi wa sallam has said , ' It is not left behind is nothing closer to heaven and away from hell but have explained everything to you . ' " [ 10 ]
Every Muslim is obliged to return what they can not agree to the Qur'an and the Sunnah . Allah Almighty says :
يا أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأولي الأمر منكم فإن تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الآخر ذلك خير وأحسن تأويلا
O ye who believe! Ta'atilah ta'atilah Apostle of Allah and ( His ) , and ulil amri among you . Then if you differ on something , then return it to Allah he ( al - Qur'an ) and the Prophet ( Sunnah ) , if you truly believe in Allah and the Last Day . That is good (advantageous ) and better in the end . [ an- Nisa ' / 4:59 ]
Almighty Allah also says :
فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيت ويسلموا تسليما
Then, by your Lord , they are ( in fact ) do not believe until they make you judge in the case that they can not agree , then they have no reservations in their hearts against the verdict you gave , and they receive the fullest. [ an- Nisa ' / 4:65 ]
Allah knows best .
[ Copied from the Sunnah Edition magazine 08/Tahun XV/1433H/2012M . Publishers Foundation Standing Committee Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]
Group of Survivors Only One
by
Al - Ustadz Yazid bin Abdul Qadir Jawas حفظه الله تعالى
عن عوف بن مالك رضي الله عنه قال : قال رسول الله صلى الله عليه وسلم : ( ( افترقت اليهود على إحدى وسبعين فرقة فواحدة في الجنة وسبعون في النار , وافترقت النصارى على ثنتين وسبعين فرقة فإحدى وسبعون في النار وواحدة في الجنة , والذي نفس محمد بيده لتفترقن أمتي على ثلاث وسبعين فرقة , واحدة في الجنة وثنتان وسبعون في النار ) ) قيل يا رسول الله , من هم ? قال : ( الجماعة ) .
From Friends ' Auf bin Malik radi ' anhu , he said , " the Prophet sallallaahu ' alaihi wa sallam said , ' Ummah berpecah Jewish - sectioned to 71 ( seventy- one ) class , then only one group who will enter Paradise and 70 (seventy ) classes go to hell . Christian ummah berpecah - sectioned to 72 ( seventy- two ) group and 71 (seventy one ) categories to hell and only one group goes to heaven . And for the soul of Muhammad, who is in his hands , it will berpecah apart my ummah to 73 ( seventy- three ) categories , only one ( group ) enter Paradise and 72 ( seventy- two ) categories go to hell . ' Prophet sallallaahu ' alaihi wa sallam asked , ' O Messenger of Allah , ' who are they ( the saved Sect ) it ? ' Prophet sallallaahu ' alaihi wa sallam replied , ' al - Jama'ah . ' "
TAKHRIJ HADITS
This is narrated by :
1 . Ibn Majah and the wording is his , in Kitabul Fitan , Chapter Iftirâqul Umam ( no. 3992 ) .
2 . Ibn Abi ' Asim in Kitabus Sunnah ( no. 63 ) .
3 . Lalika al - Sharh Usul - i in I'tiqad Ahlis Sunnah Wal Jama'ah ( no. 149 ) .
This hadith is hasan . See Silsilatul ahadith ash - Shahîhah ( no. 1492 ) .
In another narration of the group of survivors that those who follow the Prophet sallallaahu ' alaihi wa sallam and the companions radi anhum . He sallallaahu ' alaihi wa sallam said :
... كلهم في النار إلا ملة واحدة : ما أنا عليه وأصحابي .
" ... All these groups place in hell , except one ( ie ) and the best friend that I walk on it . " [ 1 ]
Sharh Hadith
Islam that Allah Almighty has given us , that we must learn , understand it , and the glory, Islam is derived from the Qur'an and the saheeh Sunnah according to the understanding of the Companions ( Salafush Salih ) . An understanding of the Sahaba radi anhum which is an application ( direct application ) than what is taught by the Prophet sallallaahu ' alaihi wa sallam is the only correct understanding . Aqeedah and manhaj they are the only true . Verily Allah the path of righteousness leads to only one , as the words of the Prophet sallallaahu ' alaihi wa sallam in the hadith above .
One faction of the Jewish ummah will enter Paradise are those who believe in Allah Almighty and the Prophet Moses Alaihissallam and die in a state of faith . And so is a Christian group who go to heaven are those who believe in Allah and the Prophet ' Isa Alaihissallam as a prophet , apostle and servant of Allah and die in a state of faith . [ 2 ] As for after the coming of Muhammad sallallaahu ' alaihi wa sallam , then all ummah Jews and Christians shall convert to Islam , is the religion brought by the Prophet sallallaahu ' alaihi wa sallam as the Seal of the Prophets . This principle is based on the hadith of the Prophet sallallaahu ' alaihi wa sallam :
والذي نفس محمد بيده , لا يسمع بي أحد من هذه الأمة يهودي ولا نصراني , ثم يموت ولم يؤمن بالذي أرسلت به , إلا كان من أصحاب النار .
Demi ( Rabb ) that Muhammad is in his hands , not anyone of the Ummah the Jews and Christians who heard about me ( Muhammad ) , then he dies in a state that is not faithful to the teachings I bring , surely it includes the inhabitants of Hell . " ( Narrated by Muslim ( no. 153 ) , from the Companion Abu Hurayrah )
' Abdullah bin Mas'ud radi ' anhu said :
خط لنا رسول الله صلى الله عليه وسلم خطا بيده ثم قال : هذا سبيل الله مستقيما , وخط خطوطا عن يمينه وشماله , ثم قال : هذه سبل ] متفرقة [ ليس منها سبيل إلا عليه شيطان يدعو إليه , ثم قرأ قوله تعالى : وأن هذا صراطي مستقيما فاتبعوه ولا تتبعوا السبل فتفرق بكم عن سبيله ذلكم وصاكم به لعلكم تتقون
Prophet sallallaahu ' alaihi wa sallam made the line with his hand and then said , ' This is the straight path of Allah . " Then he made the lines on either side , and then said , ' These are the streets that disperse ( misguided ) none of the these roads unless there is a devil who calls him . ' then he sallallaahu ' alaihi wa sallam read the words of Allah Almighty , " And really , this is a straight path , so follow ! Do you follow the streets ( the other ) that will scatter you from His path . So he commanded that ye fear Allah . " [ Al - An'am / 6:153 ] [ 3 ]
In this hadith the Prophet sallallaahu ' alaihi wa sallam explained the verse in Sura al - An'am that the path to Allah Almighty only one , while the roads leading so many astray . So it 's incumbent upon us to follow shiratal mustaqim and should not follow the path , stream , class , and misguided understandings , because in all that there is to invite demons astray .
Imam Ibn al-Qayyim rahimahullah ( d. 751 H ) said , " This is because the path to Allah Subhanahu wa Ta'ala only one . That road is a doctrine which Almighty Allah has revealed to His apostles and books that have been passed down to them . No one can come to Him without going through the streets . Had mankind tries entire way there and try to knock around the door is there, then the whole street was closed and all the doors were locked except from one 's path . Roads that are related directly to Allah and deliver them to him . " [ 4 ]
However , the factors that make the Islamic groups that deviate from the straight path is their omission of the three pillars of the truth has been hinted at in the Qur'an and the Sunnah , the understanding of the Qur'an and the Sunnah according to salih assalafush understanding . Al-Fatiha has clearly explained the three pillars , Allah Almighty says :
اهدنا الصراط المستقيم
Show us the straight path . [ al - Fatihah / 1:6 ]
This paragraph covers the first pillars ( al - Qur'ân ) and second pillars ( the Sunnah ) , which refers to the Qur'an and Sunnah , as explained above .
Allah Subhanahu wa Ta'ala says :
صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين
( It is) the way the people which thou hast given him a favor , not the ( path ) of their wrath , and not the ( way too ) those who go astray . " [ Al - Fatihah / 1:7 ]
This paragraph covers the three pillars , which refers to the understanding of the righteous assalafush in pursuing the straight path . Though 've no doubt that anyone who cling to the Qur'an and the Sunnah must have got directions to a Straight Path . Caused by human methods in understanding the Qur'an and Sunnah is different , there is right and there is wrong , then it must meet all three pillars to eliminate these differences , which refers to the understanding assalafush righteous . [ 5 ]
About the necessity of following the understanding of the Companions , Allah Almighty says :
ومن يشاقق الرسول من بعد ما تبين له الهدى ويتبع غير سبيل المؤمنين نوله ما تولى ونصله جهنم وساءت مصيرا
And whoever opposes the Apostle ( Muhammad ) after the obvious truth for him , and follow the path that is not the way the believers , We let him in error who has done it and will we enter him into Hell , and it was the worst of places back . " [ an- Nisa ' / 4:115 ]
The above description is an assertion that the most important generation endowed with knowledge and good deeds by Allah Almighty is the Sahabah Apostles n . That's because they have witnessed the fall of al - Qur'ân , witnessed saheeh interpretation of the instructions that they apprehend the Prophet sallallaahu ' alaihi wa sallam noble . Because it is mandatory for us to follow their understanding .
Every Muslim and Muslimah in a day and night at least 17 (seventeen ) read the verse :
اهدنا الصراط المستقيم ) 6 ( صراط الذين أنعمت عليهم غير المغضوب عليهم ولا الضالين
Show us the straight path . ( It is) the way the people which thou hast given him a favor , not the ( path ) of their wrath and not ( way too ) those who go astray . [ al - Fatihah / 1:6-7 ]
Ibn al-Qayyim rahimahullah said , "Look at the valuable lessons contained in the third mention of the causes and consequences of human groups ( which are at the end of Al-Fatiha ) with a very concise expression . Favor bestowed upon the first group is delicious guidance , which is beneficial knowledge and good deeds . " [ 6 ]
Petition and a Muslim prayer every day that the instructions given to the straight path should be realized with Sharai studying , learning the true Islam based on the Qur'an and the saheeh Sunnah according to the understanding of the Companions ( assalafush understanding Salih ) , and to implement them in accordance with their practice . This means that Muslims must carry out the true religion after the manner of the Companions theists , because they are a people who follow the Sunnah of the Prophet sallallaahu ' alaihi wa sallam correctly .
The Prophet sallallaahu ' alaihi wa sallam explained in the hadith ' Irbadh Bin Sariyah radi ' anhu about the occurrence of disputes and divisions in the midst of the Muslims . Then he sallallaahu ' alaihi wa sallam provide the best solution is, adhering to the Sunnah He sallallaahu ' alaihi wa sallam and the sunnah of Khulafa - ur Rashidun radi anhum and keep all heresy in religion diada inventions . He sallallaahu ' alaihi wa sallam said :
... فإنه من يعش منكم بعدي فسيرى اختلافا كثيرا , فعليكم بسنتي وسنة الخلفاء الراشدين المهديين , عضوا عليها بالنواجذ , وإياكم ومحدثات الأمور فإن كل محدثة بدعة وكل بدعة ضلالة .
" ... Indeed , people who are still alive among you after me , then he will see many disputes , hence let you hold fast to my Sunnah and the Sunnah of the Khulafa - ur Rashidun . Hold tightly to the Sunnah and gigitlah with the molar teeth . And depart by you any new cases ( in religion ) , for verily every new case is an innovation , and every innovation is heresy . ' " [ 7 ]
Mu'adh bin Jabal radi ' anhu said , ' Do not you hear what disabdakan Prophet sallallaahu ' alaihi wa sallam ? ' They said , ' What did he sallallaahu ' alaihi wa sallam say ? ' He sallallaahu ' alaihi wa sallam said ,
إنها ستكون فتنة , فقالوا : فكيف لنا يا رسول الله ? وكيف نصنع ? قال : ترجعون إلى أمركم الأول
It's going to happen slander " , they said , ' What about us , O Messenger of Allah ? What do we do? ' He sallallaahu ' alaihi wa sallam said , " Should you get back to the business of you the first time. " [ 8 ]
If the Muslims back to the Quran and the Sunnah and they understand Islam according to the understanding of the Salaf and practice it in the way that carried the Prophet sallallaahu ' alaihi wa sallam and his companions , then the Muslims will get guidance ( guidance ) , baraka , tranquility liver , protected from various kinds of slander , discord , strife , heresy - heresy , understandings and flow misguided . When Muslims cling to aqidah , manhaj , understanding , and how religion conducted by the Prophet sallallaahu ' alaihi wa sallam and his Companions radi anhum then Almighty Allah will give to the Muslims salvation , glory , glory of the world and the Hereafter , and given aid by Almighty Allah to defeat the enemies of Islam from among the unbelievers and munafiqin .
Reality conditions of Muslims that we see today are Muslims declined , divided and getting various calamities and disaster , because they do not cling to the ' Aqeedah and manhaj is correct and does not implement Islamic law in accordance with the understanding of the companions , as well as many of those who still do shirk and menyelisihi Sunnah of the Prophet sallallaahu ' alaihi wa sallam .
Prophet Muhammad sallallaahu ' alaihi wa sallam said :
... وجعل الذلة والصغار على من خالف أمري ومن تشبه بقوم فهو منهم .
" ... Used as a humiliation and humility over those who menyelisihi Sunnah . And whoever resembles a people , he belonged to them . " [ 9 ]
The first thing to be straightened and repaired is ' aqidah and manhaj [ 10 ] Muslims believe and practice their religions in Islam . This is an attempt to restore the identity of Muslims to earn the pleasure of Allah Almighty and glory in the world and in the hereafter .
FAWA - ID HADITS
1 . The Companions of the Prophet radi anhum are the ones most noble in science and hujjahnya . ( see Saba ' / 34:6 ; Muhammad/47 : 16 )
2 . The Companions of the Prophet radi anhum as a reference source when the dispute and as a guide in understanding the Qur'an and Sunnah .
3 . Following the methodology of the Companions of the Prophet radi anhum is guarantee the safety of the world and the hereafter receive . ( see an- Nisa ' / 4 : 115 )
4 . Love the Companions of the Prophet sallallaahu ' alaihi wa sallam means faith , they mean being hated hypocrisy .
5 . Agreement ( ijma ' ) of the Companions of the Prophet radi anhum is proof that must be followed after al - Qur'ân and the Sunnah . ( see an- Nisa ' / 4:115 and hadith al - ' Irbâdh bin Sariyah radi ' anhu )
6 . The Companions of the Prophet radi anhum are people who cling to the religion of Islam which means they 've got a clue , so they are obliged to follow .
7 . Almighty Allah 's pleasure can be obtained by following the Prophet's Companions radi anhum , both corporately and individually. ( see at - Tawbah / 9:100 )
8 . The Sahabah radi anhum Prophets are people who witnessed the act , state , and journey the Prophet sallallaahu ' alaihi wa sallam , heard word of his , knowing he meant , witnessed the revelation , and revelation interpretation witnessed by his actions so that they do not understand what we understand .
9 . Following the Sahaba radi anhum Prophet is a guarantee to get the help of Allah Almighty , glory , glory and victory .
10 . Following Salih assalaufus understanding is the difference between manhaj ( way of religion ) of truth with falsehood , between the Sect and misguided factions .
11 . The above Hadith establishes that ijma ' of the Companions of Islamic law as the basis of the third . ( an- Nisa ' / 4 : 115 )
12 . al - Qur'ân and Sunnah shall be understood by the Companions of understanding , if not then that understanding will take him astray .
13 . The obligation to follow his manhaj ( way beragamanya ) the Companions .
14 . Factions and sects heretical it very much while the truth is only one .
15 . Those who menyelisihi methodology of the Companions will surely get lost in religion , their manhaj and aqidah .
16 . The essence of unity in Islam are united in ' aqidah , manhaj , and true understanding .
17 . The above Hadith forbids us broken to pieces in the manhaj and aqidah .
18 . Disputes are referred to in the above hadith is discord and disunity in manhaj and aqidah . The dispute caused by tabi'at human and scientific level of someone who more or less , then things like this are not absolutely forbidden as long as they remain within the manhaj . Such disputes in jurisprudence and legal problems , it has been there since the time of the companions .
19 . The Companions radi anhum are those who have practiced the Sunnah - Sunnah of the Prophet sallallaahu ' alaihi wa sallam properly and they are not at odds on ' aqidah and manhaj , although there are differences of opinion in matters of law and ijtihad .
20 . The crowds are not a measure of truth , because the above hadith and verses of the Qur'ân explain if we follow the crowd undoubtedly many people will lead us away from the path of truth . ( al - An'am / 6:116 )
21 . Should not make a group , class , school , sect , and the congregation in the name of Islam , which is based on the wala ' ( loyalty ) and bara ' ( distanced themselves ) on behalf of the group . Because it can make the split .
22 . That the destructive heresy of heresy and Islam expert and create divisions .
23 . In Islam there is no heresy hasanah , all heretical cult.
24 . The Muslims , especially the prosecution of science and preachers , must follow the path group of survivors , learn , understand , practice , and preach the right propaganda , ie propaganda Salaf . [ 11 ]
25 . Prayer that we ask every day begging petujuk to the straight path , the path must be proved by following the survivor group , ie the way the companions radi beragamanya anhum .
Maraaji ' :
1 . the Holy Qur'an and terjemahnya .
2 . Kutubus Sitta .
3 . As- Sunnah Libni Abi ' Asim .
4 . Sharh Usul I'tiqad Ahlis Sunnah Wal Jama'ah al - Lâlika - i .
5 . Madârijus Salikin , Ibn al-Qayyim .
6 . Lineage al - ahadith as- Shahîhah .
7 . Dirasat fil ahwa ' Firaq wal wal Bida ' Salaf wa minha Mauqifis .
8 . Madârikun nazhar siyasah fis .
9 . Ma ana ' alaihi wa Ash - hâbii .
10 . Dar - ul Irtiyâb ' Ana Ma 's hadith ' alaihi wa Ash - Shaikh Salim bin hâbii by ' Eid al - Hilali , cet . Daarur Rayah / yr . 1410 H.
11 . Al - Arba'ûna Hadîtsan Nabawiyyah an FII - Da'wah as- Salafiyyah Minhâjid by Sa'id ( Muhammad Musa ) Hussein Idris as- Salafi .
12 . Badâ'iut Tafsir al - Jami ' Imam Ibn Qayyim five Fassarahul Al - Jauziyyah .
13 . And other books .
[ Copied from the Sunnah Edition magazine 08/Tahun XV/1433H/2012M . Publishers Foundation Standing Committee Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]
_______
footnote
[ 1 ] . Hasan : HR . At- Tirmidhi ( no. 2641 ) and al - Hakim ( I/129 ) of the Companions ' Abdullah bin ' Amr radi anhu , and dihasankan by Shaykh al - Albani in Saheeh al- Jami ' ( no. 5343 ) . View Dar - ul Irtiyâb ' Ana Ma 's hadith ' alaihi wa Ash - Shaikh Salim bin hâbii by ' Eid al - Hilali , cet . Daarur Rayah / yr . 1410 H.
[ 2 ] . See Tafsir Ibn Kathir when interpreting al- Baqarah / 2:62
[ 3 ] . Saheeh : HR . Ahmad ( I/435 , 465 ) , ad- Darimy ( I/67-68 ) , al - Hakim ( II/318 ) , Syarhus Imam al - Sunnah lil Baghawy ( no. 97 ) , dihasankan by Shaykh al - Albani in As - Sunnah Libni Abi ' Asim no. 17 . Tafsir an- Nasa - i ( no. 194 ) . The additional ( mutafarriqatun ) narrated by Imam Ahmad ( I/435 ) .
[ 4 ] . Tafsîrul libnil Qayyim al-Qayyim ( p. 14-15 ) , Badâ'iut Tafsir al - Jami ' Imam Ibn Qayyim five Fassarahul Al - Jauziyyah ( p. 88 ) , cet . Daar Ibn Jawzi .
[ 5 ] . See Madârikun nazhar fis siyasah baina Tathbîqâtisy Syar'iyyah wal Infi'âlâtil Hamâsiyyah ( p. 36-37 ) by ' Abdul Malik ibn Ahmad ibn al - Mubarak Ramadhani Aljazairi , cet . IX / yr . 1430 , Darul Furqan .
[ 6 ] . Madârijus Salikin ( I/20 , cet . Daarul Hadith , Cairo ) .
[ 7 ] . HR . Abu Dawood ( no. 4607 ) , at - Tirmidhi ( no. 2676 ) , and others . At- Tirmidhi said : " This hadeeth is hasan saheeh " . Please read the explanation of this hadith and the id in fawa - author of the book " Miraculous Parting " , Reader at - Taqwa .
[ 8 ] . Saheeh : HR . Ath - Mu'jamul Thabarani in al - Kabir ( no. 3307 ) and al - Mu'jamul Ausath ( no. 8674 ) . Classed as saheeh by Shaykh al - Albani in Silsilah al - ahadith al- Shahîhah ( no. 3165 ) .
[ 9 ] . HR . Ahmad ( II/50 , 92 ) and Ibn Abi Syaibah ( V/575 no. 98 ) Kitab ul Jihad , cet . Daarul Fikr , Fat - hul Bari ( VI/98 ) of the Companions ' Abdullah bin ' Umar anhuma , classed as saheeh by Shaykh Ahmad Shakir rahimahullah in the Musnad of Imam Ahmad Verification ( no. 5667 ) .
[ 10 ] . Manhaj means way or method . And the true manhaj is a way of life that is straight and in the light of religion according to the understanding of the Companions radi anhhum . Dr. Shaikh . Salih bin Fauzan al - Fauzan explain the ' aqidah and manhaj , he said , " Manhaj more common than ' Aqeedah . Manhaj applied in ' aqidah , mysticism , morals , mu'amalah , and in all the life of a Muslim . Each step is performed a Muslim manhaj said . The ' Aqeedah in question is the object of faith , the meaning of the two sentences creed , and consequently , this is the ' Aqeedah . " ( Al - Ajwibatul Mufidah 'an As- ilatil Manâhij al - jadidah , p. 123 . Dr. Shaikh set of answers . Salih bin Fauzan al - Fauzan to questions about manhaj , collected by al - Jamal bin Furaihan Harithi , cet . III , Daarul manhaj / yr . H. 1424 )
[ 11 ] . For more details , please read the author's book " His Majesty the Manhaj Salaf " , cet . V , Library At- Taqwa .
sources http://almanhaj.or.id/
SHOTS RUNNING TO ISLAM
SHOTS RUNNING TO ISLAM
By
Muslim cleric Abu Isma'il Atsari
Verily Allah Subhanahu wa Ta'ala has created man, out of nothing into existence. Allah Almighty has given various purposes of human life in this world. He also gave reason and instinct, the globally-with-humans can distinguish between beneficial and harmful.
Allah Almighty made humans can hear, see, think, speak, and trying. Really, all of it as a test, whether man shall be grateful to his Creator? Worship Him alone, obey and submit to His Shari'ah? Or deny his favor and against his religion?!
For verily Allah Almighty created the jinn and human beings is to worship Him alone. Allah Subhanahu wa Ta'ala did not want what was required of them to his slave master, which helped to achieve rizqi and food. In fact Allah Subhanahu wa Ta'ala alone that guarantees rizqi His creatures. Allah said, explaining the nature of the al-Qur'ân:
وما خلقت الجن والإنس إلا ليعبدون
And I have not created jinn and man to worship Me. [Adz-Dzâriyât/51: 56]
Therefore, as human beings, we shall worship Him, to follow the religion of Islam that Allah Subhanahu wa Ta'ala ridhai, because Allah Almighty will not accept any other kind of religion. Allah Subhanahu wa Ta'ala says:
إن الدين عند الله الإسلام
Surely religion in the sight of Allah is Islam. [Ali-'Imron / 3:19]
Allah Subhanahu wa Ta'ala also says:
ومن يبتغ غير الإسلام دينا فلن يقبل منه وهو في الآخرة من الخاسرين
Whoever seeks a religion other than Islam, it will not ever be accepted (religion) from him, and in the Hereafter he is among those who are the losers. [Ali-'Imran / 3: 85]
HOW TO MEN RUN THE ISLAM?
Muslims who run the Islamic religion, they worship only the Lord of truth, the Allah Almighty to follow the Prophet Muhammad sallallaahu 'alaihi wa sallam, praying five times with mecca that one, which is the Kaaba in Mecca, has goals one, that is the good pleasure of Allah Subhanahu wa Ta'ala. expectation that they can achieve perfect happiness to put heaven and saved from hell. And the Almighty Allah commanded the believers so united on the truth and forbid berpecah apart.
But in real life, we see people who disagree, berpecah divisive, hate each other and away! Many are fanatical to a cleric, clerics, or sheikh, or a fanatic to schools, groups or religious organizations?
Though Islam has existed and been perfect before birth or appearance matters or people they fanatiki. Would not it be better people back to their religion? Back to the religion that has been taught by the Prophet Muhammad sallallaahu 'alaihi wa sallam noble?
In this paper, we try to present a bit of advice for us in particular and the Muslims in general on how to run the Islamic religion. Hopefully this dish!
SOURCES OF ISLAM
Sources Aqeedah (belief) and religious law of Islam is the Qur'an, which is the word of Allah Subhanahu wa Ta'ala and the Sunnah (Hadith), which is the guidance of the Prophet Muhammad sallallaahu 'alaihi wa sallam. Both are revelations of Allah Almighty to Prophet Muhammad sallallaahu 'alaihi wa sallam.
Almighty Allah commanded all men to follow the holy book of the Qur'an that He has sent down in His word:
وهذا كتاب أنزلناه مبارك فاتبعوه واتقوا لعلكم ترحمون
And al-Qur'ân was sent down the Book which We have blessed, so follow it and bertaqwalah that you have been given grace, [al-An'am / 6:155]
Similarly, agreed upon by all Muslims that the sunnah of the Prophet sallallaahu 'alaihi wa sallam is the second source of Islamic law in the whole side of religious life. Sticking to the Book and the Sunnah is the guarantee of the error. Allah Almighty says:
وأطيعوا الله ورسوله إن كنتم مؤمنين
And Obey Allah and His Messenger if you are believers [al-Anfal / 8: 1]
Shaykh Abdurrahman ibn Nasir as-Sa'di rahimahullah says in the interpretation of this verse, "Surely faith is invited to obedience to Allah and His Messenger." [1]
Likewise Allah Almighty mentioned in the nature of unbelievers is to turn away from obeying Allah and His Messenger. Allah Almighty says:
قل أطيعوا الله والرسول فإن تولوا فإن الله لا يحب الكافرين
Say, "Ta'atilah Allah and His Messenger: If you turn away, then verily, Allâh likes not the disbelievers". [Ali 'Imran / 3: 32]
Imam Ibn Kathir rahimahullah said, "This shows that menyelisihi tariqah (path; teachings) of the Prophet Muhammad sallallaahu 'alaihi wa sallam is disbelief, and Allah Almighty does not like people who are with him, even though he admitted, thinking that he loves Allah Almighty and draw closer to him, until he followed the Apostle, unlettered Prophet, cover all the apostles, and the messenger of Allah to the jinn and mankind "[2]
And Indeed, adhering to the Qur'an and the Sunnah constitute a guarantee of error. The Prophet sallallaahu 'alaihi wa sallam said:
تركت فيكم أمرين لن تضلوا ما تمسكتم بهما: كتاب الله و سنة رسوله
I have left on your two cases. You would not go astray for adhering to both: the Book of Allah and the Sunnah of His apostles. [Hadith Sahih Lighairihi. Malik and other history]
PERFECTION ISLAM
Including religious principles that must diyakinia dalah Islam has been perfected by Allah Almighty. Then the human task is to learn and obey. Allah Almighty says:
اليوم أكملت لكم دينكم وأتممت عليكم نعمتي ورضيت لكم الإسلام دينا
This day have I perfected for you your religion and I have both ends meet My favor unto you, and Ku-ridhai Islam has become religion. [Al-Maidah / 5: 3]
Imam Ibn Kathir rahimahullah said in his commentary: "It favors Allah Almighty to the people of this largest, ie Allah Almighty enhance their religion for them. So they do not need any other kind of religion, and they do not need a prophet other than their Prophet. Because of this he makes Allah sallallaahu 'alaihi wa sallam as cover the whole of the Prophet and (Allah) sent him to the whole mankind and jinn. No halal except what he sallallaahu 'alaihi wa sallam made lawful. Nothing is haram except what he sallallaahu 'alaihi wa sallam forbade. There is no religion except what he syari'atkan. Everything he preached, then it Haq and correct (according to the fact), no lie to him and no mistake ". [3]
Prophet sallallaahu alaihi wa sallam fulfilled TRUSTEES
Prophet Muhammad sallallaahu 'alaihi wa sallam obliged to convey the religion, and he sallallaahu' alaihi wa sallam has done it as well as possible. He sallallaahu 'alaihi wa sallam has submitted Islam perfectly, without deduction. He sallallaahu 'alaihi wa sallam did not die unless this has been a perfect religion. Prophet Muhammad sallallaahu 'alaihi wa sallam said:
ما تركت شيئا مما أمركم الله به إلا وقد أمرتكم به ولا شيئا مما نهاكم عنه إلا وقد نهيتكم عنه
I'm not leaving anything of what Allah has commanded to you unless I had ordered. And I'm not leaving anything of what Allah Almighty forbids to you unless I was banned. [Hadeeth with the whole track history. Shafi rahimahullah history, al-Bayhaqi, al-Baghdadi al-Khathib, etc.. Dishahihkan by sheikh al-Albani rahimahullah in Silsilah al-Shahîhah, 4/416-417 and sheikh Ahmad Shakir Ta'lîq t in ar-Risalah, p. 93-103. Quoted from al-Bid'ah wa as-sayyi Atsaruhâ 'fil Ummah, p. 25]
He sallallaahu 'alaihi wa sallam also said:
ما بقي شيئ يقرب من الجنة ويباعد من النار إلا وقد بين لكم
It is not nothing left to be closer to heaven and away from hell unless it has been explained to you. [Saheeh Hadeeth. See explanation in ar-Risala Shafi'i's work, p. 93, ta'liq sheikh Ahmad Shakir. Quoted from 'Science Ushûlil Bida', p. 19]
PERFECTION consequences ISLAM
Once we know the perfection of Islam, then among the consequences is enough to learn our Islam is, then practice it, mendakwahkannya, and be patient in all of the above. We should not make up any new cases and added into this religion, as we can not reduce it.
Prophet Muhammad sallallaahu 'alaihi wa sallam said:
من عمل عملا ليس عليه أمرنا فهو رد
Whoever performs a deed that is not our guiding him, the practice was rejected. [HR. Muslim, no. 1718]
And this is what we understood by the scholars since the first.
Imam Malik ibn Anas, rahimahullah said, "Whoever makes heresy (new cases) in Islam, he sees it as a favor, then indeed he had thought that the Prophet Muhammad sallallaahu 'alaihi wa sallam has betrayed treatise (the task of conveying the religion), because Allah Azza Exalted has said, "This day have I perfected for you your religion and I have both ends meet My favor unto you, and have my own-ridhai Islamic religion. (Al-Maidah / 5: 3) Therefore, whatever day it is not a religion, nor even this day be a religion ". [Kitab al-I'tishâm, 2/64, by Imam Ash-Syatibi]
UNDERSTANDING THE QUR'AN AND WITH GUIDANCE AS-Sunnah Scholars
Understanding the Qur'an and the Sunnah should be with the guidance of Ulama, because Ulema are the inheritors of the Prophets. Prophet sallallaahu 'alaihi wa sallam said:
وإن العلماء ورثة الأنبياء وإن الأنبياء لم يورثوا دينارا ولا درهما ورثوا العلم فمن أخذه أخذ بحظ وافر
And indeed the scholars were the inheritors of the Prophets. The Prophet was not bequeath dinars and dirhams, but pass the science. Baramngsiapa who took it then he has taken part much. [HR. Abu Dawud no: 3641, and this lafazhnya; Tirmidhi, no: 3641; Ibn Majah no: 223; Ahmad 4/196; Darimi no: 1/98. Dihasankan Shaikh Salim al-Hilali in Bahjatun Nâzhirin 2/470, hadith no: 1388]
The cleric was first used as a reference for understanding religion are the scholars of the generation companions, tabi'in, and tabi'ut tabi'in, because they are the best man from among the people. Prophet sallallaahu 'alaihi wa sallam said:
خير الناس قرني ثم الذين يلونهم ثم الذين يلونهم
The best man is my generation (ie generation of friends), and then the people that go with it (ie tabi'in generation), then the people that go with it (ie generation tabi'ut tabi'in). [Mutawatir hadith, narrated by Bukhari and others]
Imam Ibn Qoyyim rahimahullah said, "The Prophet sallallaahu 'alaihi wa sallam reported that the best of his generation are absolutely generation. It requires putting them on the whole issue of the problems of goodness". [I'lâmul Muwaqqi'în 2/398 ), publisher: Darul Hadith, Cairo, th: 1422 H / 2002 H]
The best friend is the man because they are disciples of the Prophet sallallaahu 'alaihi wa sallam. They better understand the Qur'an of succeeding generations, as they attend the decline of al-Qur'ân, knowing the causes of the decline, and they also asked the Prophet sallallaahu 'alaihi wa sallam about their difficult passage to understand it.
The Qur'an also declined to answer their questions, provide a way out of their problems, and follow their lives as well as the common special.
They are also the ones who most know the language of the Qur'an, because it lowered their language premises. Thus followed a proof of their understanding of the generation after them.
Similarly, the scholars who came after the three main generations, who follow in their footsteps, because Allah Almighty will always evoke the scholars of every age. Even Allah Almighty promised presence of a religious (religious reformer) in every hundred years. The Prophet sallallaahu 'alaihi wa sallam said:
يحمل هذا العلم من كل خلف عدوله: ينفون عنه تحريف الغالين وتأويل الجاهلين و إنتحال المبطلين
This religious knowledge will be taken by people who are straight with each generation: they will refuse tahrif (change) conducted by those who cross the line; ta'wil (deviation sense) made by stupid people, and lies carried out by people who do falsehood. [HR. Ibn 'Adi in al-Kamil; Al-Bayhaqi in the Sunan Kubra; etc.. Classed as saheeh by Imam Ahmad; dihasankan by Sheikh Salim Al-Hilali in Hilyatul 'Alim Al-mu'allim, p: 77; well by Sheikh Ali bin Hasan in the wat Tashfiyah tarbiyyah]
This hadith clearly and unequivocally demonstrate the properties of religious knowledge bearers, namely 'is a (straight; istiqâmah), then it is only appropriate that the science is taken from them.
Responding DISPUTE
Allah Almighty says:
يا أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأولي الأمر منكم فإن تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الآخر ذلك خير وأحسن تأويلا
O ye who believe! Ta'atilah ta'atilah Apostle of Allah and (His), and ulil amri (and umaro Ulama ') among you. Then if you differ on something, then return it to Allah he (al-Quran) and Prophet (Sunnah), if you truly believe in Allah and the Last Day. That is good (advantageous) and better in the end. [An-Nisa '/ 4: 59]
Imam Ibn Qoyyim rahimahullah said, "Allah Subhanahu wa Ta'ala commanded to obey Him and obey His Messenger. Almighty Allah repeated verb (ie: ta'atilah!) To inform them that obey His Messenger shall be autonomous, without comparing what he was commanded by al-Qur'ân. Even if he commanded, must be obeyed absolutely, that he is the same whether it is commanded in the Qur'an or no. For verily he sallallaahu 'alaihi wa sallam given the Book and similar one with him ". [I'lâmul Muwaqqi'in 2/46), publisher: Darul Hadith, Cairo, th: 1422 H / 2002 H]
He rahimahullah also said, "Then Allah Almighty Jallamemerintahkan people who believe that what returns they can not agree to the Allah and His Messenger, if they are the ones who believe. And He told them, that it is more important to them in this world, and a better result in the end. It contains some of the cases:
Among them, the people who believe sometimes at odds on some of the laws, and they are not out of faith with reason (dispute) that, if they restore what they can not agree to the Almighty Allah and His Messenger, as Allah Almighty otherwise require the them. And there is no doubt that the provisions are suspended on condition that something, then that something will be lost because the absence of the condition.
Word of Almighty Allah ((Then if you differ on anything)) covers the whole disputed by those who believe on religious issues, small and large, bright and dim.
Humans have agreed that the return to Allah Almighty is to return to His Book, His Messenger restore to restore to himself he is at the time of his life, and to the Sunnah after his death.
Allah Almighty made "restore what they can not agree to the Allah and His Messenger" includes obligations and consequences of faith, then if it does not exist, imanpun missing. [Summarized from I'lamul Muwaqqi'in 2/47-48), publisher: Darul Hadith, Cairo, th: 1422 H / 2002 H]
Therefore, the attitude of a believer is to accept wholeheartedly. if it had come to him verses from the holy book of the Qur'an, or the authentic hadith of the Prophet Muhammad sallallaahu 'alaihi wa sallam, with the right understanding, the understanding of the scholars of Ahlus Sunnah Wal Jama'ah.
Hopefully this little article useful for us all. Wallahul Musta'an.
[Copied from the Sunnah Edition magazine 08/Tahun XV/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
STOUT FORTRESS GUARD Salaf Sunnah
By
Ustadz Abdullah bin al-Buthoni MA Taslim
Every person who believes in Allah Almighty and the truth shall believe Islam that Allah Almighty will always maintain the purity and truth of Islam until the Day of Judgment. Allah Subhanahu wa Ta'ala guarding the purity of Islam is to keep the source of Islamic law, namely the Qur'an and the hadiths of the Prophet sallallaahu 'alaihi wa sallam. So there is no reason whatsoever for all mankind, since the coming of the Prophet sallallaahu 'alaihi wa sallam reached the end of time, to turn away from the truth of Islam, when Allah Almighty hold them on the Day of Judgment. Allah Almighty says:
رسلا مبشرين ومنذرين لئلا يكون للناس على الله حجة بعد الرسل وكان الله عزيزا حكيما
(Those We sent) apostles as the carrier of glad tidings and warning, so that there is no reason for people denied Allah after the coming of the apostles. And Allah is Mighty, Wise [al-Nisa '/ 4:165].
Preservation of the purity of Islam is confirmed by Allah Almighty in His word:
إنا نحن نزلنا الذكر وإنا له لحافظون
Surely We sent down adh-Dhikr (the Qur'an), and We will truly keep [al-Hijr/15: 9]
Guard against al-Qur'ân in this paragraph includes guarding against the hadiths of the Prophet sallallaahu 'alaihi wa sallam, because Allah Almighty purity al-Qur'ân in wording (text) and eminent [1], while the content of meaning al-Qur'ân which was described in the hadiths are authentic from the Prophet sallallaahu 'alaihi wa sallam, as the word of Allah Almighty:
وأنزلنا إليك الذكر لتبين للناس ما نزل إليهم ولعلهم يتفكرون
And We have sent down to you the Qur'an, that you explain to mankind (meaning the content of the Qur'an) which has been handed down to them, so they think of [an-Nahl/16: 44].
Imam Ahmad ibn Hanbal rahimahullah said, "Sunnah (hadiths of the Prophet sallallaahu 'alaihi wa sallam) is penjabar and descriptive meanings of the Qur'an" [2]
Imam Muhammad bin Ibrahim al-Wazir, when explaining the meaning of the verse, he rahimahullah said: "Almighty Allah's Word contains the consequence that the Shari'a (carried by) the Prophet sallallaahu 'alaihi wa sallam would always be awake and sunnah (hadith ) he sallallaahu 'alaihi wa sallam would always maintained "[3]
Therefore, some experts tahqiq Ulama (famous for its thoroughness in the opinion) that the meaning of adh-Dhikr in the above verse of the Qur'an is not only just, but also includes the hadiths of the Prophet sallallaahu 'alaihi wa sallam, because both are adh-Dhikr (warning) derived Almighty Allah to man [4].
Imam Abu Muhammad 'Ali ibn Hazm rahimahullah said, "... So it is true that all the hadiths of the Prophet sallallaahu' alaihi wa sallam about religion is a revelation from Almighty Allah, there is no doubt in this matter. And there is no difference of opinion among experts language (Arabic) and Islamic law experts (Ulema) that all revelation from Allah the Almighty is adh-Dhikr (warning) is derived (by Allah Almighty). Then the revelation entirely awake (purity) is definitely secure Allah Almighty, and all things that are guaranteed custody by Allah Almighty will not bear the lost (damaged) and not at all about to change forever with the changes described sleaze (mistakes) ... then it must necessarily religion brought by the Prophet sallallaahu 'alaihi wa sallam (will always) awake (purity) secure directly from Almighty Allah ... "[5].
Scholars THE EXPERTS HADITS Sunnah of the Prophet sallallaahu GUARD alaihi wa sallam
Among the main reasons that Allah Almighty made to guard the purity of his religion is to bring the scholars of hadith experts in every generation since the time of the Prophet sallallaahu 'alaihi wa sallam until doomsday.
These were the ones referred to in the words of the Prophet sallallaahu 'alaihi wa sallam:
يحمل هذا العلم من كل خلف عدوله ينفون عنه تأويل الجاهلين وانتحال المبطلين وتحريف الغالين
This religious knowledge will be taken at each generation by the fair (reliable) of them, (and) they will remove / purge science of religion (effort) at-tahrif (distort the truth / change the truth with falsehood) of the people which exceed the limits, lies from people who want to destroy (Islamic law) and pentakwilan of stupid people "[6]
Imam Ibn Qayiim rahimahullah said, "(In this hadith) of the Prophet sallallaahu 'alaihi wa sallam reported that religious knowledge that he sallallaahu' alaihi wa sallam take (from the revelation of Allah Almighty) will be taken by the people who trusted from the people he sallallaahu 'alaihi wa sallam from every generation, that religion is not science and does not fade away. It contains recommendations of the Prophet sallallaahu 'alaihi wa sallam for the scholars who bring science he sallallaahu' alaihi wa sallam brought (knowledge of the Sunnah of the Prophet sallallaahu 'alaihi wa sallam) "[7]
The Ulema of hadith experts spend time, energy and their lives to studying, memorizing and researching the hadiths of the Prophet sallallaahu 'alaihi wa sallam in order to maintain the purity and authenticity.
Therefore, the high priest penghafal hadeeth the Prophet sallallaahu 'alaihi wa sallam from the famous tabi'in Atbâ'ut, Abdullah ibn al-Mubarak, when he rahimahullah was asked about the number of false hadiths are scattered in the middle of the Muslims, he rahimahullah replied, "The Ulama who pursue the hadiths of the Prophet sallallaahu 'alaihi wa sallam (devote) their lives to (examine and explain) the hadiths." Then he rahimahullah read the word Allah Almighty:
إنا نحن نزلنا الذكر وإنا له لحافظون
Surely We sent down adh-Dhikr (the Qur'an), and We will truly keep [al-Hijr/15: 9] [8]
They deserve to be called a creature specially created Allah Almighty to preserve the purity of the Qur'an and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam, as the priest greeting Ahmad ibn Hanbal rahimahullah when praising imam Yahya bin Ma'in rahimahullah, "Here there was a man (Yahya bin Ma'in) that Allah Almighty created (specifically) for this matter (studying and researching the hadiths of the Prophet sallallaahu 'alaihi wa sallam) with his rahimahullah unveil the lies of the liars (in Hadeeth of the Prophet sallallaahu 'alaihi wa sallam) "[9]
They are always defending the truth of Islam and keep kemurniaannya up at the end of time, as the words of the Prophet sallallaahu 'alaihi wa sallam:
لا تزال طائفة من أمتي على الحق ظاهرين لا يضرهم من خذلهم حتى يأتي أمر الله عز وجل وهي كذلك
There is always a party of my Ummah who (and defending) won the truth, they will not harm the person who left them, until the advent of the provisions of Allah in their state (fixed) such that [10]
The cleric explained that what is meant by 'class who always helped by Allah in defense of the truth' (ath-Thaifah al-Mansurah) in the words of the Prophet sallallaahu 'alaihi wa sallam is the scholars of hadith expert, as saying imam Abdullah ibn al-Mubarak, imam Ahmad ibn Hanbal, the imam 'Ali ibn al-Madinis and imam al-Bukhari, Ahmad ibn Hanbal priest even said, "If it was not meant to ath-Thaifah Mansurah is al-hadith expert so I do not know who they are" [11 ]
Imam al-Khatib al-Baghdadi, when commenting on this hadith, he rahimahullah said, "It is the Lord of the Worlds (Almighty Allah) have made the ath-Thaifah al-Mansurah (the scholars of hadith experts) as the guardian of Islam and Allah Azza wa Jalla protect them from deceit opponents (truth), because the (strong) their (in) adherence to the law firm of Allah and (in) following in the footsteps of the Companions radi anhum and tabi'in.
Busyness they are memorizing the hadiths of the Prophet sallallaahu 'alaihi wa sallam, through the desert and barren land, and take (trip) of land and sea in order to find or collect Sunnah of the Prophet sallallaahu' alaihi wa sallam. They will not turn away from the guidance of the Prophet sallallaahu 'alaihi wa sallam to the thoughts and passions of men.
They received a (fully) Shari'a (carried by) the Prophet sallallaahu 'alaihi wa sallam both word and deed he sallallaahu' alaihi wa sallam. They keep (purity) sunnah he sallallaahu 'alaihi wa sallam to memorize and pass it (to the people), so they make a strong foundation Sunnah (in the community), and they are the experts sunnah and most understand it.
How many people (stances) deviate (from Islam) want to confuse the evil of Islamic law, but Allah Subhanahu wa Ta'ala defend and keep his law expert with the scholars of hadith.
So they are the keepers stanchion pole-Islamic law, enforcement orders and laws. When the man turned away from defending Islamic law, then they always appear to defend and maintain it.
أولئك حزب الله ألا إن حزب الله هم المفلحون
They are the class of Allah. Verily, Allâh group are the ones who are lucky [al-Mujâdilah/58: 22] [12]
Thus the role of an expert scholar of hadith in maintaining the hadiths of the Prophet sallallaahu 'alaihi wa sallam and Islamic law.
Wabillahitaufiq
[Copied from the Sunnah Edition magazine 09/Tahun XV/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
The Qur'an CHALLENGE
By
Muslim cleric Abu Isma'il al-Atsari
Message of Muhammad sallallaahu 'alaihi wa sallam is a mercy to all the worlds. It is one of the favors Allah Almighty to mankind greatest. Human need to believe in and follow the religion of the Prophet sallallaahu 'alaihi wa sallam exceed their needs to eat, drink, or breath. In the absence of food, drink and the air will cause the death of the body, while the absence of faith in the Prophet sallallaahu 'alaihi wa sallam cause accidents eternal hell.
All the messengers of Allah Almighty to man with definite evidence to show the truth. Similarly, the Prophet Muhammad sallallaahu 'alaihi wa sallam. Imam al-Bukhari rahimahullah has narrated the following hadeeth:
عن أبى هريرة قال قال النبى صلى الله عليه وسلم «ما من الأنبياء نبى إلا أعطى ما مثله آمن عليه البشر, وإنما كان الذى أوتيت وحيا أوحاه الله إلى فأرجو أن أكون أكثرهم تابعا يوم القيامة»
From Abu Hurayrah that anhu, he said, the Prophet sallallaahu 'alaihi wa sallam said, "There is no one-no prophet of all prophets except've given something (a sign of truth / mu' jizat) that causes people believe in him. And that has given me is the revelation that Allah has revealed to me. So I hope to be a prophet of the most followers on the Day of Resurrection ". [HR. Al-Bukhari, no. 4981]
From this hadith we learn that the great miracle of the Prophet sallallaahu 'alaihi wa sallam is the greatest holy book al-Qur'ân. Truly a miracle of the Prophet Muhammad sallallaahu 'alaihi wa sallam more than a thousand kinds, as mentioned by sebagain Ulama. The mention of al-Qur'ân kemu'jizatan specifically in this hadith shows that the miracle of the Qur'an is the greatest miracle.
The Qur'an is a miracle from many sides, in terms of language, balaghahnya, its laws, its regulations, the news, stories, news ghaibnya, science knowledge, and so forth. The point of al-Qur'ân is a miracle from all sides.
CHALLENGES FOR LOADING AS AL-QURAN
Truly the best of both words is al-Qur'ân, because it is the word (words of) Allah. There is nothing similar to Allah. Therefore also no word being equal it. Hence also, people who do not believe in the Qur'an as the word of Allah Almighty, did not have the slightest excuse.
Some people were amazed to al-Qur'ân, but they still assume that al-Qur'ân is the work and composition of the Prophet Muhammad sallallaahu 'alaihi wa sallam. To the people of this kind, both at the time of the decline of al-Qur'ân nor in the present age, Almighty Allah challenged them to make a book or words such as al-Qur'ân.
When the Qur'an was revealed, the tribe of Quraish are top balaghah and kefasihah in making sentences, many intelligent people among them, have a smooth tongue, and a great talent. In fact most of them suspect that they could make a sentence like al-Qur'ân, as the word of Allah Almighty:
وإذا تتلى عليهم آياتنا قالوا قد سمعنا لو نشاء لقلنا مثل هذا إن هذا إلا أساطير الأولين
When read aloud to them Our Signs, they said, "Surely we have heard (the verses are like this), if we menhendaki surely we can read anything like this (Qur'an) is nothing but tales-tales ancient people ". [Al-Anfal / 8: 31]
Therefore, the challenge is worth to them. Even the challenge of Allah Almighty down several times to them. It all proves the truth of al-Qur'ân that comes from the Almighty Allah. Allah Almighty says:
أم يقولون تقوله بل لا يؤمنون) 33 (فليأتوا بحديث مثله إن كانوا صادقين
Or do they say, "He (Muhammad) forged". Actually they do not believe.
If so, let them bring in sentences such as al-Qur'ân that if they are the right people. [Ath-Thûr/52: 33-34]
Similarly, Allah Almighty ordained that they would not be able to make it, although all human beings and jinn gathered to do so. Allah Almighty says:
قل لئن اجتمعت الإنس والجن على أن يأتوا بمثل هذا القرآن لا يأتون بمثله ولو كان بعضهم لبعض ظهيرا
Say, "Verily if men and jinn gathered to produce the like of this Qur'an, they would not be able to make similar to him, even if some of them be helpers one of another. [Al-Isra '/ 17:88 ]
CHALLENGES FOR LOADING 10 LETTER AS AL-QURAN
When the unbelievers no one welcomed the challenge of Allah Almighty to make sentences like al-Qur'ân, but they still insisted on accusing the head of the Prophet Muhammad sallallaahu 'alaihi wa sallam made it myself, then Allah Almighty sends down His verses to lesser challenge than ever. That is the challenge to make 10 letters just like al-Qur'ân.
Allah Almighty says:
أم يقولون افتراه قل فأتوا بعشر سور مثله مفتريات وادعوا من استطعتم من دون الله إن كنتم صادقين) 13 (فإلم يستجيبوا لكم فاعلموا أنما أنزل بعلم الله وأن لا إله إلا هو فهل أنتم مسلمون
In fact, they said, "Muhammad has made al-Qur'ân made it!" Say, "(If so), then bring ten letter made that equal it, and call the people who you not (call) besides Allah, if ye are true men". If they (whom you call it) does not accept seruanmu (invitation) it, then know, the real al-Qur'ân was sent down with the knowledge of Allah, and that there is no God besides Him the Truth, then will you surrendered (to Allah) ? [Hûd/11: 13-14]
1 LETTER CHALLENGE TO MAKE SUCH AL-QURAN
It's no doubt that al-Qur'ân comes from Allah the Lord of the worlds. After all human endeavor, it is impossible to make a sentence such as al-Qur'ân. Therefore, after the challenge of Allah Almighty to unbelievers to make sentences such as al-Qur'ân no welcome. Similarly, after the challenge to make 10 letters derived as al-Qur'ân, also no one to greet, then Allah Subhanahu wa Ta'ala again lowered his challenge into a letter just like al-Qur'ân. Allah Almighty says:
وما كان هذا القرآن أن يفترى من دون الله ولكن تصديق الذي بين يديه وتفصيل الكتاب لا ريب فيه من رب العالمين) 37 (أم يقولون افتراه قل فأتوا بسورة مثله وادعوا من استطعتم من دون الله إن كنتم صادقين
It is not possible al-Qur'ân is made by other than Allah: but (al-Qur'ân's) confirmed the previous Scriptures and explain the laws that have been fixed, there is no doubt in it, (derived) from the Rabb nature. Or (why have) they say, "He forged it." Say, "(If you say it's true), then a Sura semisalnya and call anyone you can call (to your aid) besides Allah, if ye are truthful." [Yûnus/10: 37-38]
Almighty Allah also says:
وإن كنتم في ريب مما نزلنا على عبدنا فأتوا بسورة من مثله وادعوا شهداءكم من دون الله إن كنتم صادقين) 23 (فإن لم تفعلوا ولن تفعلوا فاتقوا النار التي وقودها الناس والحجارة أعدت للكافرين
If you (still) in doubt about al-Qur'ân which We have revealed to Our servant (Muhammad), make one letter (only) that such al-Qur'ân and invite-helpers helper besides Allah, if ye correct. So if you can not make (it), and you certainly will not be able to make (her), keep yourselves from hell whose fuel is men and stones, (hell of it) has been provided for the unbelievers. [Al-Baqarah / 2: 23-24]
Does not man BELIEVER?!
From this information we know the truth of the Qur'an that there is no doubt in it as the word of Allah Subhanahu wa Ta'ala:
وما كان هذا القرآن أن يفترى من دون الله ولكن تصديق الذي بين يديه وتفصيل الكتاب لا ريب فيه من رب العالمين
It is not possible al-Qur'ân is made by other than Allah: but (al-Qur'ân's) confirmed the previous Scriptures and explain the laws that have been fixed, there is no doubt in it, (derived) from the Rabb nature. [Yuunus/10: 37]
Imam Ash-San'ani rahimahullah said, "It is known that this includes religious certainty, that all the contents of the Qur'an is Haq, there is no evil (error / falsehood) in it, the news is true, no lie, a guidance, not no error; knowledge, no ignorance; belief, there is no doubt. It is a matter of principle. And the Islamic faith is not valid unless the person admitted. This is the case agreed, there is no dispute to him ". (That-hîrul I'tiqad 'an Adrânil Ilhâd, p. 2, works imam Ash-San'ani)
Challenge of Allah Almighty that down a barrage to the unbelievers, with the determination that they all will not be able to make it, but they hate and propaganda hostile to the Prophet sallallaahu 'alaihi wa sallam, struggled with various ways to deter the spread of Islam , but they are silent figures of these grand challenges, all of this proves the truth of al-Qur'ân that comes from the Almighty Allah. Then the man would not want to believe in the Qur'an? Only God gives clues to power. Al-hamdulillahi Rabbil the worlds.
[Copied from the Sunnah Edition magazine 08/Tahun XV/1433H/2012M. Publishers Foundation Standing Committee Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
Source: http://almanhaj.or.id/
Wednesday, January 22, 2014
SENTENCES GOD SWT
SENTENCES GOD SWT
by
Ustadz Nur Kholis Kurdian
Allah Subhanahu wa Ta'ala says :
قل لو كان البحر مدادا لكلمات ربي لنفد البحر قبل أن تنفد كلمات ربي ولو جئنا بمثله مددا
Say ( O Muhammad ) , 'If the ocean were ink for ( writing ) the sentences Rabbku , really finished the sea before Rabbku sentences out ( written ) , though We were to bring that much ( too ) . [ al-Kahfi/18 : 109 ]
A. ASBABUN nuzul ( CAUSE lowered ) PARAGRAPH
Ibn Abbaas anhu said , " the Quraish said to the Jews , " Give us a problem for us to ask him ( the Messenger ) ! ' The Jews replied , " Ask him about the Ruh " , they ask that question , then the answer is verse came down :
ويسألونك عن الروح قل الروح من أمر ربي وما أوتيتم من العلم إلا قليلا
And they ask you concerning the Spirit , then say , "the Spirit of the Lord and his business is not science unless you are given a little bit " . [ al - Isra ' / 17:85 ]
The Jews said , " How ( our science bit ) when the Torah was revealed to us , and anyone who has lowered her law then indeed he has given goodness ( science ) that much . As a rebuttal over their words is the above verse came down [ 1 ]
B. eXPLANATION OF VERSES
1 . Allah Subhanahu wa Ta'ala Sciences Very Broad Beyond the endless oceans
Paragraph above when seen from the decrease is because the denial to Jews and everyone who claims to have extensive knowledge and highest knowledge [ 2 ] . In this verse Allah Almighty sent His Messenger to say to them , "If the oceans of ink used and all the trees on earth used as a pen , then the oceans will run out of ink and pens will be damaged , while the sentence of Allah Azza wa Jalla still many who have not written [ 3 ] though again brought a sea of ink and a similar one and semisalnya semisalnya onwards , the phrase Allah Almighty will not run out written , because there is no limit to the verses and his sentences . [ 4 ] When interpreting these verses , Hasan Basri rahimahullah said , "If the trees on earth is to serve as a pen and ink and oceans serve as Almighty Allah says , " Verily, including this affair and that " the ink is in the oceans will exhausted and pen - requester will broken ( because too much is written ) " [ 5 ] . Qatadah rahimahullah said , "If there are trees on this earth as a pen and seven seas as ink , it will not run out wonders , wisdom , and knowledge creation Rabbku . [ 6 ]
Paragraph above another verse to convey the same , namely :
ولو أنما في الأرض من شجرة أقلام والبحر يمده من بعده سبعة أبحر ما نفدت كلمات الله إن الله عزيز حكيم
And if all the trees on earth were pens and the sea ( were ink ) , added to her seven sea ( again ) after ( dry ) it, surely Allah will not run out the sentence written . [ Luqmân/31 : 27 ]
This is an analogy to illustrate how widespread the knowledge of Allah Almighty that is reflected in his sentences , so it can not be written by pen and ink despite huge numbers .
Therefore it is not fitting for a servant claimed that he has mastered all areas of science , and no one seems to feel or more thereof . Because of this feeling will be a barrier for him to accept the truth of other people , are ultimately the truth comes from Allah Almighty. Though science is not negligible compared to the Almighty Allah Sciences , even the science of all human beings on this earth both early and late generations when collected and compared to the knowledge of Allah Almighty , then the comparison is like a drop of sea water that falls from the needle that had dipped into the seven seas or more , as has been said by the ar - Rabi ' bin Anas may Allaah have mercy , " Surely science all human imagery when compared to the knowledge of Allah Almighty is like a drop of water from the ocean a lot , and it has been described by Allah Azza Exalted in His Word ... " , [ 7 ] and then he mentioned in the above paragraph .
2 . Sentence - Sentence Allah al - Kauniyyah And ash- Syar'iyyah
When viewed from the generality of the verse lafaz then is meant by the words of Allah Almighty is His word , which it is the nature of Almighty Allah and not His creation .
Shaykh as- Sa'di said , " ( Pen - pen and ink the ocean destroyed when writing sentences Allâh ) as a pen and ink is a creature and every creature is mortal and finite . The sentences ( word ) his is one of His attributes , and His attributes are not being , there is no deadline for him . And every breadth and grandeur in the view of the human heart of Almighty Allah , then Allah Almighty over it all . Similarly, with all his properties . [ 8 ]
The words of Allah Subhanahu wa Ta'ala , which is one of his properties are of two kinds :
a. The words of Almighty Allah al - Kauniyyah [ 9 ] by which Allah Almighty creating, organizing , commanding , and so forth , and no one can know it , although if it is revealed the very numerous and widespread , and therein also implied a lot of wisdom and knowledge .
b . Sentences Allah Almighty Syar'iyyah [ 10 ] in the form of his books that have been revealed to His Apostles through the angel Gabriel Alaihissallam intermediaries such as al - Qur'ân , the Gospel , the Torah and the Psalms .
And that meant Sentences Allah Almighty in the first paragraph above are sentences that Almighty Allah al - Kauniyyah .
3 . Sentence - Sentence Allah Almighty , Is Nature Dzatiyyah Or Fi'liyyah ?
To answer this question it is necessary to be seen from two sides :
a. The first side , from the nature of the relationship with the Essence of Allah Almighty , then from this side of the trait can be said as to the nature Dzâtiyyah Allah Almighty , for He Muttashifun Biha ( the properties ) , as stated by Shaykh Haafiz al - Hakami " as seen from the nature of the close relationship with the Essence of Allah Subhanahu wa Ta'ala that He Muttashifun Biha ( the properties ) , then it is the nature of his nature Dzatiyyah as well as the nature of science , and even the nature of his including Science , and lowered with His knowledge . [ 11 ]
b . Both sides , from the nature of the relationship with the will of Allah Almighty. When viewed from the side , then the properties are properties Fi'liyyah Almighty Allah , because Allah Almighty said, on the basis of His Will . As has been said by the sheikh hafidz , " The relationship between the nature of the will and wishes of Allah Almighty , then the properties are properties Fi'liyyah Allah Almighty .. [ 12 ]
So the sentences and the Essence of Allah is the nature ficil . Therefore the righteous ones as- says , " Nature is nature and fi'l Essence at once . Allah Almighty has always and forever have properties kalam ( say ) , He said to His will and desire , whenever he wants to say , the only way how He pleases , and to anyone He wishes , then it He did it . Kalam ( sentences ) is His nature ( ficil ) it is not endless . " [ 13 ]
4 . To Sentence - Sentence refuge Almighty Allah al - Kauniyyah
Should not ask for protection from the dangers that will befall the creatures are not able to protect her from it except Allah , then seek refuge to the Other is a shirk , because asking for protection in this regard to other than Allah is ( the heart of worship ) ; tertujunya heart to the requestor held protection with full expectation and belief that he can resist the disaster , if it is then not allowed to worship besides Allah , presenting the same as any other kind of worship to make the creature as a god but Allah ta'ala . [ 14 ]
In this case Shari'a provides a solution for those who seek protection in order to seek protection only to Allah Almighty alone , as his word :
قل أعوذ برب الفلق
Say ( O Muhammad ) , ' I seek refuge with his Lord dawn or dawn . [ Al-Falaq/113 : 1 ]
In this verse Allah Almighty sent His Prophet in order to air- isti'adzah ( for protection ) to the Almighty Allah , his Lord dawn .
And allowed for a Muslim to take refuge in the words of Almighty Allah al - kauniyyah , as the words of the Prophet sallallaahu ' alaihi wa sallam ;
من نزل منزلا ثم قال أعوذ بكلمات الله التامات من شر ما خلق . لم يضره شىء حتى يرتحل من منزله ذلك
Anyone who stopped at a place then she said , " I seek refuge in Allah sentences perfect creature of evil that He created , " then nothing can harm it until it goes from there. [ 15 ]
Hadith of the Prophet sallallaahu ' alaihi wa sallam describes the virtues of refuge to the sentences Almighty Allah , by making the evil creatures as al - musta'âdz minhu ( the one refuge from crime ) , and sentences Allah as al - musta ' adh bihi ( which someone begging berlindungan Him ) .
Shaykh Salih Alu Shaykh said , " And that meant the sentences Almighty Allah on this hadith is his sentences al - Kauniyyah the righteous people and those thâleh ( evil ) are not able to go beyond it . And the sentences as referred to in the word of Almighty Allah .. and then he mentioned the above verse . [ 16 ]
He also said , " The Ulama Ahlussunnah when denied the words of the Qur'an khalqil Mu'tazila about , they brought this hadith , saying that sentences Allah Almighty is not a creature , the creature as if it should not be used as protection from evil creatures , and make the creature as protection is a shirk , as the words of Imam Ahmad and the priests Ahlussunnah . And from the hadith above can be concluded that Ahlussunnah have air- ijma ' ( agreed ) such as the arguments made above hadith prohibition ask for protection to other than Allah Almighty , and that it is a shirk , and the Prophet sallallaahu ' alaihi wa sallam did not advocate Air- isti'âdzah ( seek refuge ) with sentences of Allah Almighty except for sentences Allah Almighty is not a creature . [ 17 ]
C. LESSONS OF VERSES
From the description above, a conclusion can be drawn :
1 . The words of Almighty Allah, there are two kinds ; Kauniyyah and Syar'iyyah .
2 . Science Almighty Allah is very broad , which Allâh sentences Kauniyyah infinite and that includes science Allah Almighty.
3 . For people who have been given knowledge by Almighty Allah should he tawaddu ' ( grovel ) is not pompous , rejecting the truth and underestimating people, because essentially the science that has been given by Allah the Almighty to him was little , and remember that , " above the sky there is heaven " .
4 . Sentences Allah Almighty is the nature and Fi'liyyah Dzatiyyah .
5 . Obligatory for the Muslims Air- isti'âdzah to Almighty Allah and leave to air- Isti'adzah creatures.
6 . Sentences Allah Almighty is the nature of its properties not makhluqNya , therefore air- Isti'adzah prescribed for him .
REFERENCES
1 . A'lâmus Sunnah al - Mansyûrah li ' Tiqâdit Thâ'ifatil Mansurah . Haafiz ibn Ahmad al - Hakami . KSA : Wizaratusy Syu'un al - Islamiyya Auqaf wad Da'wah wal - wal Ershad , no mold , th . 1422 H.
2 . Aisarut Tafâsîr , Abu Bakr Jabir al - Jazairi . Medina : Maktabatul ' Uloom wal - Hikam , Prints fifth th.1424 H/2003M .
3 . Asbâbun nuzul . al - Wahidi , Ali bin Ahmad . Dammam : Darul Ishlah , cet . Second , th.1992 M.
4 . al - Jami ' li Ahkâmil Qur'ân . Al - Qurtubi , Abu Abd Allah Muhammad ibn Ahmad ibn Abi Bakr ibn Farah al - Ansari . Of Riyadh - KSA : Pole Darul al - Mishriyyah cet . Second , th . 1964 M.
5 . Lubabun Nuqûl fi Asbâbin nuzul . As- Suyuti , Jalal . Beirut : Dar al Kitab al - Araby , without molds , 2006 M.
6 . Qur'an and terjemahnya .
7 . Sahih Muslim . Muslim ibn al - Hajjaj al- Naisaburi . Beirut : Darul Jiel and Darul Afaq al - Jadidah , no mold , no year .
8 . Tafsir al - Qur'ânil ' Azhîm . Ibn Kathir , Abu Al- fida ' Isma'il ibn Umar al - Qurasyi . Of Riyadh - KSA : Darut - Taibah , Moulds second , th.1417 H / th.1997 M.
9 . Taisîrul Karîmir Rahman fi Tafsîri Kalâmil Mannan , . al - Sa'di , ' Abdurrahman ibn Nasir . Beirut : al -Risala Muassasat , without molds , 1999 M.
10 . Tawhid Sharh Tamhid Kitabut . Saleh bin Abdul ' Aziz Shaykh Alu . Riyadh : Darut Tawheed , cet . First , th . 2002 M.
[ Copied from the Sunnah Edition magazine 07/Tahun XV/1432H/2011M . Published Istiqomah Standing Committee Foundation Surakarta , Jl . Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]
PHENOMENON COMMITTED WHEN WANT repent adulterous
There is the phenomenon of ' odd ' in some people . When will commit adultery , have been implanted to repent after the bad things he did . In his heart he whispered , "Later, after I did this immoral , I will repent " .
It is true , the door will remain open repentance before the sun rises from the west . Anyone repent to Allah with repentance is real ( repentance NASHUHA ) from shirk and other deeds lower him , Almighty Allah will accept his repentance .
NASHUHA repentance is repentance which includes several aspects which stops from sin , repent of sin is done and determined to not repeat as the realization of his fear of the Almighty Allah , pengagungannya to Allah Almighty and for the hope of His forgiveness and mercy .
Terms validity repentance increased to four when the errors associated with the right one neighbor (others ) . That is to surrender the rights of the person taken by wrongdoers , either property ( stolen ) or ask to be released ( lawful ) from him . It is based on the words of the Prophet sallallaahu ' alaihi wa sallam :
قال رسول الله صلى الله عليه وسلم من كانت له مظلمة لأخيه من عرضه أو شيء فليتحلله منه اليوم قبل أن لا يكون دينار ولا درهم إن كان له عمل صالح أخذ منه بقدر مظلمته وإن لم تكن له حسنات أخذ من سيئات صاحبه فحمل عليه
Those who never do injustice to his brother on his honor or the other , henadaknya ask that person to justify the mistake of acts of persecution today before coming days no dinar and dirham . If he has a kindness , then some good will be taken from him comparable to act kezhalimannya ( to be submitted to the persecuted ) . If no goodness , it will diambilakn sin and transferred to Country his brother [ HR . A - Bukhari no. 2269 ]
Determination to repent of sin are entitled to goodwill appreciated . But when the whisper of " repent " is actually prompted him to initiate a plan repentance with immoral acts , is to watch . If this happens , no doubt , this includes deceit devil in a human being to ease the sinner with excuses later on he will repent after sinner . Do not worry about the offender himself ? It could be Allah Almighty makes it difficult for him to repent way , so will have no remorse and sadness about immeasurable remorse when no longer useful .
The obligation of a Muslim is to avoid shirk and dragging things to him and avoiding the whole immoral acts . Therefore , he could have tried to wallow in vice , but do not get taufik to repent . Therefore , he should always stay away from the entire lawsuit is forbidden by Almighty Allah and invoke His salvation , not persuasion demons obeyed , so dare to commit adultery with insert intention in the heart to repent before.
Consider the words of Allah Almighty that contains the following command to always feared him , a threat to anyone who is desperate sinner , and the ban following the promptings of the demon of lust and seduction . Allah Almighty says :
وإياي فارهبون
and just to me the one you should fear ( subject ) [ al - Baqarah / 2:40 ]
In another verse , Allah Almighty says :
ويحذركم الله نفسه
And Allah warns you against yourself ( punishment) of his [ Ali ' Imran / 3:28 ]
In another verse , Allah Almighty says which means :
يا أيها الناس إن وعد الله حق فلا تغرنكم الحياة الدنيا ولا يغرنكم بالله الغرور ) 5 ( إن الشيطان لكم عدو فاتخذوه عدوا إنما يدعو حزبه ليكونوا من أصحاب السعير
O mankind , indeed the promise of Allah is true , then not ever let life of the world beguile you, and let not demons at all that clever trick , deceive you about Allah . Verily Satan is an outright enemy to you , so treat her enemy ( mu ) , for verily demons invite only party so they will be the dwellers of hell burning [ Fâthir/35 :5 - 6 ]
( Adapted from Fataawa wa Majmu Maqâlât Mutanawwi'ah , Shaykh Bin Baz , 5/410-411 )
[ Copied from the Sunnah Edition magazine 01/Tahun XIV/1429H/2008M . Published Istiqomah Standing Committee Foundation Surakarta , Jl . Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]
Dissecting Dhikr Afdal MOST BY SUFI
They include Sufi ideology , their commitment to the dhikr - dhikr and wird wird - which has been created and set by their leaders . Furthermore, this group of pilgrims bound to read and practice the internal regulations which , unfortunately, was never taken by the Prophet sallallaahu ' alaihi wa sallam .
Dhikr Afdal MOST BY SUFI
Sufism in the dictionary , there is dhikr classification into three types , ie dhikr ' amma ( dhikr common people ) , khâsh dhikr ( remembrance special person ) , khâshsshatil khâshshah dhikr ( remembrance of the most major ones ) . Surprisingly dhikr taught by the Prophet sallallaahu ' alaihi wa sallam instead they categorize the types of the first dhikr ( remembrance amma ) which is the lowest level of dhikr in their views . Dhikr is la ilaha illa Allah is speech . The second level of dhikr , dhikr with isim simplex ( single name ) is by repeating lafzhul jalâlah ( Allah , Allah .... ) [ 1 ] . Whereas according to the highest level in their dhikr , repeating the word huwa (pronounced hu .. hu .. hu ) which is isim dhamir ( third singular pronoun ) of lafzhul jalâlah ( Allah ) that He means . [ 2 ]
Thus three levels of dhikr that they have along with examples . Before you consider how far they are from the instructions of the Prophet sallallaahu ' alaihi wa sallam , it's good to look at their foundation in this matter in order to determine their initial mistakes in this matter .
Pretext THE SUFI MODEL TO JUSTIFY SUCH Dhikr
All groups have strayed pretext that they claim justify what they believe . Dalilh they can be intangible false hadith , verse or authentic hadith coercion . This is the real problem . Saheeh arguments mutawatir pulled to support and accommodate what has become a class provisions . They validate and establish the remembrance of Allâh said more Afdhal with basic word Allah Almighty :
قل الله ثم ذرهم في خوضهم يلعبون
Say : " Allah, the one ( the down ) " , and then ( after you deliver al - Qur'ân to them ) , let them play around in their error ... [ al - An `am / 6 : 91 ]
They held on to the verse in which Allah Almighty ordered to say Allah ( alone ) in the dhikr . Verily Allah Almighty ordered dhikr to his name with the name of Allah ( only ) , without mentaqyid with another command exceeds this wording . Because dhikr is dizkir special people from among His servants be maintained because the world [ Adh - Dhiya al - Mustabîn , Muhammad Fadhil al - Habib p . 155 ] [ 3 ]
Moreover , according to them there is a history that the Prophet sallallaahu ' alaihi wa sallam mentalqin ' Ali ibn Abi Talib radi 'anhu to say , " Allah , Allah, Allah " . The Prophet sallallaahu ' alaihi wa sallam repeated three times . Then ordered ' Ali to do so . ' Ali radi anhu also repeated it three times .
Ahlus Sunnah Scholars ANSWERED
Ahlu Sunna clerics dhikr has scalped models that are considered the best available . The main reason , the Prophet Muhammad sallallaahu ' alaihi wa sallam as the most competent man explains the law of Allah Almighty never completely set dhikr such models , let alone to call to remembrance the main predicate ? ! . And in fact there is no one else on the arguments of the arguments that demonstrate Sharai suggestion about it . And again , also no one Salaful atsar of the ummah [ 4 ]
Shaykh al-Islam rahimahullah has revealed the weaknesses of remembrance with a very long-winded explanation and interesting . Among these , he asserts , " Anyone who thinks that this ( dhikr la ilaha illa reading ) is dhikr ' amma ( dhikr common people / lay ) and ( believes ) khâsh dhikr is to mention ismul simplex ( refer to the wording ' Allah , Allah ... ) and dhikr khâshsshatil khâssah is by repeating the word huwa ( third pronoun for Allah, which means he ) , he is a heretic and fall into error " .
Dhikr is viewed from the side of Arabic grammar alone is wrong , because it is not a number Mufidah [ 5 ] . The mention of the isim simplex ( name something ) only, even with the mention of the name or use the pronouns ( he , she ) is not a perfect sentence also is not the sum Mufidah . When repeating the name of Allah , Allah , Allah , so many times , it does not bring a repeat of any understanding . In addition , one name that repeatedly uttered no effect on belief , disbelief and guidance , because it was not finished giving any details .
Therefore , linguists from around the kind of language that is agreed that the right people do not pronounce the name , and after it is idle and silent . Therefore , the name he mentioned was not commonly known word perfect . Even Shaykh al-Islam rahimahullah said , "If someone repeating God's name a million times , it does not make believe, is not entitled to a reward from Allah and His heaven ... " . [ 6 ]
The istidlâl them with verses to reinforce their opinion , said by Shaykh al-Islam not as obvious fallacies . While Shaykh al - Fauzan Hafizhahullah in Tashawwuf Haqîqatut vote as a form istidlâl ( making the proposition ) that includes tahrîfil Kalim ( deviations words / postulate ) from where it should be. If they further reflect on the word of Almighty Allah before it will be clear. Paragraph that they make the handle is beginning paragraph answer . Because at the beginning of paragraph letter al - An'am verse 91 says :
وما قدروا الله حق قدره إذ قالوا ما أنزل الله على بشر من شيء قل من أنزل الكتاب الذي جاء به موسى نورا وهدى للناس تجعلونه قراطيس تبدونها وتخفون كثيرا وعلمتم ما لم تعلموا أنتم ولا آباؤكم
And they were not supposed to honor Allah with respect dikala they said : " Allah revealed anything to humans " . Say : " Who is that lowering the Book ( Torah ) that Moses brought as light and guidance for mankind , the book you make sheets of paper scattered divorced , you show ( in part ) and you hide the most part , when I have taught you what ye and your fathers did not know (it) " .
So let's say he meant Allah sent down the Book which was brought by Moses . With this , the istidlâl them with verses into autumn . While they convey hadeeth degree maudhu ' ( false ) based cleric agreement , as stated by Shaykh al-Islam Ibn Taymiyah rahimahullah in Fatawânya . With this, it means dhikr with simplex or isim dhamir isim has no basis in Islamic law at all .
Dhikr THE MOST Afdal Muhammad hadith of the Prophet sallallaahu alaihi wa sallam
The best of guidance is the guidance of the Prophet sallallaahu ' alaihi wa sallam . In matters of dhikr , he has delivered the best dhikr dhikr - charge tauhidi very clear . Even in some of the history of Hadith , he declared himself a certain dhikr is the dhikr - remembrance and Afdhal foremost . Among them , the Prophet sallallaahu ' alaihi wa sallam said :
أفضل الذكر لا إله إلا الله وأفضل الد عاء الحمد لله
The best of dhikr is ( read ) la ilaha illa Allah . And the best of prayer is thank God [ HR . 99 al - Bukhari ]
This is the best dhikr is pronounced a Muslim . It also requested that he told his uncle , Abu Talib to say it in the hospital led him to death . Consists of a mild sentence , but the meaning is very grand and very high position
Lâ ilaha illallah is already a perfect sentence , to say it is not leaving a question mark on the listener . There are many examples of the Prophet's dhikr filled with virtue and entirely a perfect tenses . Unlike the Sufi dhikr above , still leaves confusion for people who listen to it . Try to imagine , if you witness someone mention a name such as Ahmad with repetitive , what do you conclude from him ? . Or when he said the word ' he , he , he ' a hundred times , what do you think of that person ? ? .
CLOSING
It's a model that they pursue dhikr no origin in the law by leaving the direction of the Prophet sallallaahu ' alaihi wa sallam and dhikr - remembrance that Sharai raises questions about the real motivations that drive them to do so ? . Why do they make dhikr with wird never revealed by Allah Almighty , however they are very glorify and commitment to her , even down the significance of dhikr is exemplified by Prophet Muhammad sallallaahu ' alaihi wa sallam ? . May the Almighty Allah give guidance to all of us to understand and practice the instructions of the Prophet Muhammad in every facet of life . ( Ustadz Abu Olaya )
[ Copied from the Sunnah Edition magazine 12/Tahun XIII/1430H/2009M . Published Istiqomah Foundation Standing Committee of Surakarta , Jl9 Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]
Source: http://almanhaj.or.id/
Subscribe to:
Posts (Atom)


