By
Ustadz Al-Yazid bin Abdul Qadir Jawas
عن أبي ذر الغفاري رضي الله عنه, عن النبي صلى الله عليه وسلم فيما يرويه عن ربه عز وجل أنه قال: «يا عبادي! إني حرمت الظلم على نفسي, وجعلته بينكم محرما; فلا تظالموا. يا عبادي! كلكم ضال إلا من هديته; فاستهدوني أهدكم. يا عبادي! كلكم جائع إلا من أطعمته; فاستطعموني أطعمكم. يا عبادي! كلكم عار إلا من كسوته; فاستكسوني أكسكم. يا عبادي! إنكم تخطئون بالليل والنهار, وأنا أغفر الذنوب جميعا; فاستغفروني أغفر لكم. يا عبادي! إنكم لن تبلغوا ضري فتضروني, ولن تبلغوا نفعي فتنفعوني. يا عبادي! لو أن أولكم وآخركم وإنسكم وجنكم كانوا على أتقى قلب رجل واحد منكم; ما زاد ذلك في ملكي شيئا. يا عبادي! لو أن أولكم وآخركم وإنسكم وجنكم كانوا على أفجر قلب رجل واحد منكم; ما نقص ذلك من ملكي شيئا. يا عبادي! لو أن أولكم وآخركم وإنسكم وجنكم قاموا في صعيد واحد فسألوني فأعطيت كل واحد مسألته; ما نقص ذلك مما عندي إلا كما ينقص المخيط إذا أدخل البحر. يا عبادي! إنما هي أعمالكم أحصيها لكم, ثم أوفيكم إياها, فمن وجد خيرا; فليحمد الله, ومن وجد غير ذلك; فلا يلومن إلا نفسه
Abu Dhar al-Ghifari radi anhu that the Prophet sallallaahu 'alaihi wa sallam narrated Allah Almighty says, "O My servants! Indeed I forbid kezhaliman upon me and I am making it forbidden amongst you. So, do you guys menzhalimi each other. O My servants! Each of you are hungry except those whom I feed. Then, ask for the food to me necessary I'll give you a meal. O My servants! Each of you are naked except those whom I give clothes. So, have clothes to Me I will certainly give clothes to you. O My servants! Surely you guys always do wrong (sin) at night and during the day; being I forgive all sins. So please guys Forgive Me undoubtedly I will forgive your sins. O My servants! Surely you would not be able to impose danger to me so that you can harm me and you will not be able to give benefit to me so that you can benefit to me. O My servants! If the first and the last of you, the human and the jinn of you, their hearts are all as one of the most righteous of you, then it's not going to add any to my kingdom. O My servants! If the first and the last of you, the human and the jinn of you, all like-minded one of the most evil of you, then it's not going to diminish any of my kingdom. O My servants! If the first and the last of you, the human and the jinn of you all are on the field then any of you asked me and I gave his request, then it does not diminish what was on my side but like a needle that reduces sea if put into it. O My servants! Surely it's all deeds that I wrote to you guys; then I refine it for you. Anyone getting good, let him praise Allaah, and whoever get besides that, then let him not occasionally denounced (blame) except to himself. "
TAKHRIJ HADITHs
Hadith is Saheeh, narrated by:
1. Muslim (no. 2577).
2. Ahmad (V/154, 160, 177).
3. At-Tirmidhi (no. 2495).
4. Ibn Majah (no. 4257).
5. Al-Bukhari in al-Adabul simplex (no. 490/Shahîh al-Adabul simplex (no. 377)).
6. 'Abdurrazzâk in al-Mushannaf (no. 20 272).
7. Abu Nu'aim in Hilyatul Auliya '(V/125-126).
8. Al-Bayhaqi in his Sunan (VI/93) and in al-Asma 'wash Shifât (pp. 65, 159, 213-214, 227, 285).
9. Al-Hakim in al-Mustadrak (IV/241).
10. Ibn Hibban with a quick (no. 618-at-Ta'lîqâtul Hisan).
Sharh HADITHs:
1. Sense of injustice
Word of Allah Almighty, "O My servants! Indeed I forbid kezhaliman on Me. "
Its meaning is: Allah Almighty forbade himself to do injustice to His servants, as his word,
وما أنا بظلام للعبيد
"... And I do not menzhalimi my servants." [Qâf/50: 29]
Allah Almighty says,
وما الله يريد ظلما للعباد
"... And Allah does not want kezhaliman against His servants." [Ghâfir/40: 31]
Allah Almighty says,
ومن يعمل من الصالحات وهو مؤمن فلا يخاف ظلما ولا هضما
And whoever did the service was him (in a state) believe, then he is not concerned about the treatment of injustice (against him) and not (also concerned) will be a reduction in their rights. [Thâhâ/20: 112]
What is meant by the word "الهضم" in the above verse is the reduction of the reward goodness, and the meaning of the word "الظلم" is torture for the sins of others. Passages such as the above many in al-Qur `an. [1]
Injustice is not putting anything in its place. Originally meaning of injustice is acting wrongfully and beyond. Zhalim also significantly deviate from the goal. [2]
Almighty Allah created His servants act in which there is kezhaliman. This does not mean that Allah Almighty has zhalim properties. Similarly, God can not be attributed to all the bad things done is the result of the creation of man and his destiny, because God only acts attributed to Him and not attributed with deeds of His servants. Actions of His servants are His creation and He can not be attributed to one of them, but He is attributed with the properties and actions available to him. Allaah knows best.
2. Doing injustice illegitimate
Word of Allah Almighty, "And I'm making it forbidden amongst you, so do not you menzhalimi mutual."
That is, Allah Almighty forbids injustice act upon His servants, and forbid them together menzhalimi, because kezhaliman itself is absolutely forbidden.
Kezhaliman divided into two parts:
First: Kezhaliman a servant to himself, and the greatest kezhaliman is shirk (associating Allaah), as his word,
إن الشرك لظلم عظيم
Indeed associate (Allah) is really great kezhaliman. "([Luqmân/31: 13]
Why Pagans have placed the creature on the position of the Deity (Creator), so he worshiped and mempertuhankannya. This means not putting anything in its place.
Most of the threats to people who zhalim in al-Qur `an is intended for the polytheists, as spoken of his,
والكافرون هم الظالمون
"... Those who disbelieve that injustice." [Al-Baqarah / 2:254]
Then next followed by immoral acts with various types of deeds great sins and little sins.
Second: Kezhaliman a servant to others. That is mentioned in the above hadith. At the Farewell Hajj ', the Prophet sallallaahu' alaihi wa sallam said in his speech,
إن دماءكم, وأموالكم, وأعراضكم عليكم حرام كحرمة يومكم هذا, في شهركم هذا, في بلدكم هذا ».
".... Indeed, blood, property and honor you as you are forbidden to shirk your day in the month you are in this country these guys." [3]
Prophet sallallaahu 'alaihi wa sallam also said:
إن الظلم ظلمات يوم القيامة ».
Indeed kezhaliman is darkness on the Day of Resurrection. [4]
Prophet sallallaahu 'alaihi wa sallam said,
«إن الله ليملي للظالم حتى إذا أخذه لم يفلته», ثم قرأ) وكذلك أخذ ربك إذا أخذ القرى وهي ظالمة إن أخذه أليم شديد (
Surely God must delay (the punishment) for the injustice. But if he had been abused, he did not meloloskannya. Then the Prophet sallallaahu 'alaihi wa sallam read the verse,' And so the punishment of your Lord when He was tortured (population) countries who do injustice. Indeed, punishment is very painful and very heavy. '[Hûd/11: 102] "[5]
Prophet sallallaahu 'alaihi wa sallam also said:
«من كانت عنده مظلمة لأخيه; فليتحلل منها; فإنه ليس ثم دينار ولا درهم من قبل أن يأخذ لأخيه من حسناته, فإن لم يكن له حسنات أخذ من سيئات أخيه, فطرحت عليه»
Anyone on him there mazhlamah (possession taken by zhalim) his brother, let him ask menghalalkannya right now, because there (Day of Resurrection) no dinar and dirham, before the charity shalihnya taken from him and given to his brother. If he has no good deeds, then the mistakes his brother was taken and then charged him. [6]
A Muslim is obliged to act away from injustice, because kezhaliman result:
a. coming wrath and punishment of Allaah,
b. spread enmity and hatred among people,
c. will be wars and rebellion,
d. and it will make people broken to pieces and destroyed their civilization. [7]
3. All humans need God Almighty, Most rich
Word of Allah Almighty, "O My servants! Each of you are hungry except those whom I feed. Then, ask for the food to me necessary I feed it to you. O My servants! Each of you is naked kecuai whom I give clothes. So, have clothes to Me I will certainly give clothes to you. O My servants! Surely you guys always do wrong (sin) at night and during the day was I forgive all sins. So please guys Forgive Me undoubtedly I will forgive you. "
This shows that the whole thing really needs to God Almighty for the benefit and refused to harm (hazards) in religion and their world. It also shows that people do not have anything for them. So, whoever was not given sustenance and guidance they will not have them in the world. Whoever was not given a remission of his sins by God Almighty, then his mistakes destroyed in the afterlife. [8] Allaah says,
من يهد الله فهو المهتد ومن يضلل فلن تجد له وليا مرشدا
Whoever is guided by Allah, then he is rightly guided, and whoever misled him, then you will not get a helper to give him instructions. "[Al-Kahfi/18: 17]
The verses that convey with this lot in the Koran.
Allah Almighty says,
ما يفتح الله للناس من رحمة فلا ممسك لها وما يمسك فلا مرسل له من بعده وهو العزيز الحكيم
Any of the grace of God that was given to man, then no one can help it, and what detained him, then no one able to release it after that. And He is the All-mighty, all-wise. [Fâthir/35: 2]
Allah Almighty says,
وما من دابة في الأرض إلا على الله رزقها
And none of the creatures move (animate) on earth but all guaranteed sustenance Allah ... "[Hûd/11: 6]
Allah Almighty says about Adam and Eve said,
قالا ربنا ظلمنا أنفسنا وإن لم تغفر لنا وترحمنا لنكونن من الخاسرين
O Lord, we have menzalimi ourselves. If you do not forgive us and have mercy upon us, surely we include those who lose. [Al-A'raf / 7:23]
Allah Almighty says about Noah Alaihissallam who said,
وإلا تغفر لي وترحمني أكن من الخاسرين
If you do not forgive, and (do not) have mercy on me, surely I am among the losers. [Hûd/11: 47]
Prophet Ibrahim Alaihissallam berhujjah that there is no deity that has the right diibadahi correctly except Allaah, and that whatever disekutukan with Him is bathil. Prophet Ibrahim Alaihissallam said to his people,
قال أفرأيتم ما كنتم تعبدون أنتم وآباؤكم الأقدمون فإنهم عدو لي إلا رب العالمين الذي خلقني فهو يهدين والذي هو يطعمني ويسقين وإذا مرضت فهو يشفين والذي يميتني ثم يحيين والذي أطمع أن يغفر لي خطيئتي يوم الدين
He (Ibrahim) said, "Did you notice what you worship, you and your fathers earlier? Indeed they are (what you worship) was my enemy, another case rabb throughout nature, (ie) who has created me, and He will guide me, and that gives me food and drink, and when I was sick, He is the One who heals I am, and His will kill me, then will I turn (again) and a very wanted will forgive my mistakes on the Day of Resurrection. "[ash-Syu'arâ` / 26:75-82]
Indeed Allaah the Almighty who created one of his servants, to give guidance, provide sustenance, turn on and off, and to forgive sins in the afterlife, then mandatory for slaves to the Oneness of Allah Almighty in worship to Him, asking , will humble themselves and submit to Him. [9]
Allah Almighty says,
الله الذي خلقكم ثم رزقكم ثم يميتكم ثم يحييكم هل من شركائكم من يفعل من ذلكم من شيء سبحانه وتعالى عما يشركون
God who created you, then gave you sustenance, then mematikanmu, then menghidupkanmu (back). Are there any among them that you sekutukan with God that can do such a thing? He and Maha Maha sacred than what they associate. "[Ar-Rûm/30: 40]
In the hadith that we are talking about there is the argument that God Almighty was very pleased when His servant begged and asked all the benefit of religion and the world, whether it be food, drink and clothing, to Him. As Allah Almighty so glad his servants begged guidance and mercy to him. [10]
4. Every human being is created in the disposition to accept Islam
Word of Allah Almighty, "O My servants! Each of you are astray except those whom I give a hint. "
Some suspect that the word of Allah Almighty on the contrary to the hadith 'Iyâdh bin Himar radi anhu, that the Prophet sallallaahu' alaihi wa sallam who said,
يقول الله عز وجل: خلقت عبادي حنفاء (وفي رواية: مسلمين) فاجتالتهم الشياطين
"Allah Almighty says," I created my servants in a state of straight (in another narration: the Muslim state) then they are deluded by the devil. '"
And the word of Allah Almighty is in no way contrary to the Hadith, because Allaah created Adam's offspring, forming them to accept Islam, tend to tend to him and not the other, ready for him, and to prepare firmly for him. However, people should be educated about Islam with real charity, because before they were stupid not to know anything, as his word
والله أخرجكم من بطون أمهاتكم لا تعلمون شيئا
And Allah brought you out of your mother's stomach in a state of not knowing anything ... "[an-Nahl/16: 78].
Almighty Allah said to His Prophet sallallaahu 'alaihi wa sallam,
ووجدك ضالا فهدى
And he puzzled people find you and He will give you instructions. "[Adh-Dhuhâ/93: 7]
That is, Allah Almighty find you do not know the book and the lessons that have been taught, as well as his words,
وكذلك أوحينا إليك روحا من أمرنا ما كنت تدري ما الكتاب ولا الإيمان ولكن جعلناه نورا نهدي به من نشاء من عبادنا
And thus We have revealed to you (Muhammad) spirit (Koran) by Our command. Formerly you do not know whether the Book (Koran) and what is faith, but We made the Koran was light, with it We provide guidance whom We will in the servants ... "This [asy-Syûrâ/42 : 52]
So, people born in a state ready to accept the truth. If Allah Almighty give him a clue. So, he was given the means in the form of those who taught him instructions. So finally, she really be the one to get directions and actions after he got the hint by force. If God let him, he let it ruled that teaching something contrary to nature, such as the Lord the Prophet sallallaahu 'alaihi wa sallam,
مامن مولود إلا يولد على الفطرة, فأبواه يهودانه أو ينصرانه أو يمجسانه
It's not a baby born in a state of nature but then both his parents were making Jewish, Christian, or Zoroastrian. [12]
5. Pleaded guidance to Allah Almighty
A Muslim is obliged to pray for guidance and should be determined to find and implement causes convey to these instructions. [13]
The instructions request by the faithful to Allah Almighty is twofold:
First: A global directory, which is guidance to Islam and faith.
Second: The instructions are detailed, the instructions of God to know the details of the parts and the Islamic faith and help him to do it. Instructions such as these are necessary for a believer in every night and day. Therefore, Allah Almighty ordered His servants to read His word in every raka'at following the prayers they were,
اهدنا الصراط المستقيم
Show us the straight path. [Al-Fatihah / 1:6]
The Prophet sallallaahu 'alaihi wa sallam said in his prayer at night,
... اهدني لما اختلف فيه من الحق بإذنك, إنك تهدي من تشاء إلى صراط مستقيم.
I told the truth Tunjukilah disputed it with thy permission, for Thou art thy servant leadeth to the straight path. [14]
Therefore, if someone sneezes is said to him, "Yarhamukallâh (may Allaah merahmatimu)," then the person who sneezes say to those who pray, "Yahdîkumullâh (may Allah Almighty give you a clue)": As mentioned in the As- Sunnah. Although it was rejected by the Iraqi jurists suspecting that Muslims no longer need prayer for instructions. However, their opinions challenged jumhur follow the Sunnah Scholars since the Prophet sallallaahu 'alaihi wa sallam.
The Prophet sallallaahu 'alaihi wa sallam sent' Ali radi anhu to ask statutes and instructions, with the following prayer:
اللهم إني أسألك الهدى والسداد
O Allaah, verily I beseech Thee guidance and determination. [15]
The Prophet sallallaahu 'alaihi wa sallam also taught al-Hasan ibn' Ali radi to say in qunut in Witr prayer,
اللهم اهدني فيمن هديت ...
O Allaah, give me directions to the person whom You have guided ...
Case-Case Hidayah
A servant is in desperate need of guidance, both physically and spiritually, in all things that he did and he left, it matters include:
• Case-cases that have been done without the guidance is based on, both in terms of the way, charity and goodwill. So he needs repentance, and repentance is doing is guidance.
• Case-case against him, but not in detail so he needs guidance into details.
• Case-case against him, but not perfectly. For that he needs improvement so that he obtained perfect guidance and grow.
• Case-case he needs guidance in the future as he has got in the days of past.
• Case-case which he believed was not as it should be, so he needed the guidance that removes the false beliefs of the heart and determine the truth becomes opponent.
• Case-case guidance that can he applied, but have not yet created a desire to do so he needs the creation of a desire to do so for the sake of perfection hidayahnya.
• Case-case that he can not apply, but he wanted to do, so he needs guidance to be able to do so.
• Case-case that he can not do and no ability to do so he needs the strength and desire to create the perfect hidayahnya.
• Case-case he did stand to guidance based on beliefs, desires, and actions. So he needs stability and continuity.
Then apply the guidance needs are the greatest and most urgent needs. Almighty Allah rabb loving plea requires him to do this day and night in the most prime, ie in prayer five times a day by repeatedly. It was because he was in dire need of content application. [16]
6. Begging forgiveness of Allah Almighty
As for asking forgiveness of sins is a request for forgiveness, and a servant really need it because he made a mistake in the evening and during the day. Al `Qur` an mentions often repent and seek forgiveness; commanded the believers to them and advise them.
Prophet sallallaahu 'alaihi wa sallam said,
كل بني آدم خطاء, وخير الخطائين التوابون
All the children of Adam are the ones who make mistakes and the best people who make mistakes are those who repent. [17]
Prophet sallallaahu 'alaihi wa sallam also said:
والله إني لأستغفر الله وأتوب إليه في اليوم أكثر من سبعين مرة
By Allaah, I beristighfar to Allaah and repent to Him in a day more than seventy times. [18]
Every son of Adam shall repent to Allaah with an honest repentance. Every person who repent from sin and sinners should he meet the requirements repentance, namely:
1. Al-Iqlâ '(cease from sin), the person who sins shall cease from sin and immorality that had he ever did.
2. An-Nadam (sorry), that he should regret what sin is.
3. Al-'Azmu (determination), that is, it must be determined not to repeat his sin was.
If his sin had to do with other people, then in addition to the three conditions above, the added one more requirement that there must be a free expression of the rights of the disadvantaged. If the aggrieved is his property, then his property should be returned. If such malicious allegations, he should apologize. And if in the form of backbiting or calumny, he must repent to Allaah and do not need to apologize to those who diumpat. [19]
7. God is rich toward His servants, and do not need them
Word of Allah Almighty: "O My servants! Surely you would not be able to impose danger to me so that you can harm me and you will not be able to give benefit to me so that you can benefit to me. "
That is, all the servants of Allah Almighty can not benefit or harm to Allaah, as Allaah alone is commendable Maha Maha rich and does not need servants to obedience. The benefits of obedience they did not return to him, and yet they themselves are taking benefits. And (Allaah) did not lose their immorality with immorality-but instead they themselves are the losers for it. [20]
Allah Almighty says,
ولا يحزنك الذين يسارعون في الكفر إنهم لن يضروا الله شيئا
And do thou (Muhammad) worry by people who easily get back into pagan, actually they do not harm any of God ... [Ali 'Imran / 3:176]
Allah Almighty says,
وإن تكفروا فإن لله ما في السماوات وما في الأرض وكان الله غنيا حميدا
But if you disbelieve then (know), belongs to Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, and God is Rich, Praiseworthy. "[An-Nisa '/ 4:131]
That is, Allah Almighty pleased when His servants fear Allah and obey Him, as He hated it when they engage in immoral to him. [21]
[Copied from the Sunnah Edition magazine 04/Tahun XIII/1431/2009M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
_______
DO HARAM zhalim
By
Ustadz Al-Yazid bin Abdul Qadir Jawas
8. Almighty God's Kingdom will not increase with the obedience of His servants and will not diminish the immoral acts of his servant.
Word of Allah Almighty: "O My servants! If the first and the last of you, the human and the jinn of you all like the heart of one of the most righteous of you, then it's all a bit did not add my kingdom. O My servants! If the first and the last of you, the human and the jinn of you all like the heart of one of the most evil of you, then it's all not in the least diminish my kingdom. "
Word of Allah Almighty above is a sign that the kingdom of God Almighty does not increase with obedience beings, although they are all good people and fear and their hearts like minded people who are the most pious among them. Word of Allah Almighty on top as well as the argument that the kingdom of God Almighty does not decrease with the immorality of people who engage in immoral, despite the jinn and all mankind to be adulterous and wicked men, and their hearts as the most wicked heart of the them: for Allah Almighty Supreme wealthy (not require) with His Essence anyone other than himself and has absolute perfection in Essence, attributes, and His actions. Thus, the kingdom of God Almighty is the kingdom of perfect and not reduced as a nothing. [1]
This hadith states that if all His creatures are in goodness and piety servants of the most perfect, then it does not add one bit of his kingdom. And if they are in the nature of evil servants of the most evil, then it is not in the least diminish his kingdom. This suggests that the kingdom of God Almighty is perfect and any conditions; does not increase or perfect by obedience-obedience, not disobedience-reduced with disobedience, and there is nothing that can affect the power of God Almighty.
Here there is the argument that the subject of piety and evil is the heart. If your heart has been good and righteous, then all the body parts to be good. Conversely, if your heart is evil, all the organs of the body become evil, [2] as accepted in those sayings the Prophet sallallaahu 'alaihi wa sallam,
التقوى هاهنا
Piety is here
And his gesture to his chest. [3]
9. Treasury Allah Almighty will never run out
Word of Allah Almighty: "O My servants! If the first and the last of you, the human and the jinn of you all in the same place then any of you asked me and I gave his request, then it does not diminish what was on my side but like a needle that reduces sea if put into it. "
The meaning of the word is an expression of the perfection of the power of Almighty God and His kingdom. Kingdom and treasures God never runs out and is not reduced by the administration, although he gave all the jinn and mankind demand the first generation to the last generation in one place. Here there is an appeal to people that they asked for and apply for and needs to God Almighty. [4]
Prophet sallallaahu 'alaihi wa sallam said,
«يد الله ملأ ى, لا تغيضها نفقة سحاء الليل والنهار» قال: «أرأيتم ما أنفق منذ خلق السماء والأرض, فإنه لم يغض ما في يده ...»
Allah Almighty hand full and not reduced by infak and a lot to give at night and during the day. Do you know what He infakkan since He created the heavens and the earth? Indeed, it all does not diminish what was in his hand. [5]
Prophet sallallaahu 'alaihi wa sallam said:
إذا دعا أحدكم فلا يقل: اللهم اغفر لي إن شئت, ولكن ليعزم المسألة, وليعظم الرغبة, فإن الله لا يتعاظمه شيء أعطاه
If any one of you prays, let him say, 'O Allaah, forgive me if You will,' but let him serious in asking and increase desire, because God Almighty is not held by the serious and earnest but He him. "[6]
Prophet sallallaahu 'alaihi wa sallam also said:
إذا دعا أحدكم فليعزم في الدعاء. ولا يقل: اللهم إن شئت فأعطني, فإن الله لا مستكره له
If any one of you prays then indeed it meant the prayer, let him say, 'O Lord Almighty, if you will, give me,' Because no one forces Allah [7]
Abu Sa'id al-Khudri radi anhuberkata, "If you pray to God Almighty, elevate your requests, because what is on his side can not be reduced by anything."
What is on the side of Allah Almighty has not diminished one bit, as the words of God Almighty:
ما عندكم ينفد وما عند الله باق
What is on your side will vanish, and what is on the side of God Almighty is eternal ... "[an-Nahl/16: 96]
If a needle is inserted into the sea later in the lift, the slightest sea water is not reduced. Likewise, if the sparrows drink in the sea, then the sea has not diminished one bit. Therefore, the Prophet Khidr Alaihissallam make an example like that to the Prophet Moses q about both science when compared to the knowledge of Allah Almighty. [8] This is because sea water is always supplied by all the world's water and rivers flowing. Thus, although taken, then no one is reduced to her, because supply is more than the water taken. So is food heaven and what is in it, then it does not run out, as Allaah says:
وفاكهة كثيرة لا مقطوعة ولا ممنوعة
And a lot of fruits. That did not stop the forbidden fruit and did not take it. [Al-Wâqi'âh / 56:32-33]
This is reinforced by the words of the Prophet sallallaahu 'alaihi wa sallam in eclipse prayer sermon:
ورأيت الجنة, فتناولت منها عنقودا, ولو أخذته لأكلتم منه ما بقيت الدنيا
And I saw heaven then I hold the cluster thereof. If I take it, you can eat it as long as the world is still there. [9]
10. Charities servants were written on the side of Allaah
Word of Allah Almighty: "O My servants! Surely it's all deeds that I wrote to you guys later I perfected it. "
That is, Allah Almighty wrote all the deeds of His servants and then perfected his reward. So whoever who believe and do good deeds so he got a good reward, and whoever pagan and ungodly so he got a bad result. [10] the Word of God Almighty in the Hadith Qudsi is the word of Allaah in al-Qur `an :
فمن يعمل مثقال ذرة خيرا يره ومن يعمل مثقال ذرة شرا يره
So whoever did the service weighing ant, surely he would see (reply) it. And whoever ant weighing evil, surely he would see (reply) it. "[Az-Zalzalah/99 :7-8]
Allah Almighty says:
ووجدوا ما عملوا حاضرا ولا يظلم ربك أحدا
And they found ... (all) what they have done (in writing). And thy Lord is not menzalimi one. "[Al-Kahfi/18: 49]
Allah Almighty says:
يوم تجد كل نفس ما عملت من خير محضرا وما عملت من سوء تود لو أن بينها وبينه أمدا بعيدا
(Remember) the day (when) every soul menadapatkan (children) the goodness that has been done to her face, (as well as children) for the crime he has done. He wished if only there was the distance between him and (today) was ... "[Ali 'Imran / 3:30]
And Allaah says:
يوم يبعثهم الله جميعا فينبئهم بما عملوا أحصاه الله ونسوه
On that day they were all raised by God Almighty, and preached to them what they have done. Allaah count (charitable deed), although they forget ... "[al-Mujâdilah/58: 6]
Word of Allah Almighty said: "Then I perfected it."
In zhahirnya, which is the word of the refinement is the reward of the Hereafter, as Allaah says:
وإنما توفون أجوركم يوم القيامة
... And only on the Day of Resurrection perfectly awarded repay alone ... "[Ali 'Imran / 3:185]
Or may be it is meant Allaah perfected reward deeds of His servants in this world and the Hereafter, as Allah Almighty hath spoken:
من يعمل سوءا يجز به
Those who do evil ..., will be repaid in accordance with the crime ... "[An-Nisa '/ 4:123]
Because narrated from the Prophet sallallaahu 'alaihi wa sallam that he interpreted that way. He sallallaahu 'alaihi wa sallam said that the believers are given in return for their mistakes in the world and their kindness saved in the afterlife, then the rewards kindness is enhanced. Being an infidel, the reward goodness and kindness in the world hasten mistakes are stored in the hereafter: and hence he was tortured in the afterlife. Improvement is improvement reply actions; either good or bad. The ugliness rewarded with the same vices without added; except if Allah Almighty forgive him. Moderate goodness multiplied by ten the same kindness to seven hundred fold or up to several times the only known to God Almighty alone. [11]
11. Praising Allah Almighty for all His favors and gifts
Word of Almighty God: "Whoever get the good, let him praise Allaah, and whoever get besides that then let him occasionally denounced (blame) except to himself."
This is a sign that all goodness is from Allah Almighty as a gift from Him to His slaves, were all derived from human vices because their lusts, [12] as spoken Allaah:
ما أصابك من حسنة فمن الله وما أصابك من سيئة فمن نفسك وأرسلناك للناس رسولا وكفى بالله شهيدا
Whatever good you get, is from Allah Almighty, and whatever evil befalls you, is from the (error) yourself ... "[An-Nisa '/ 4:79]
If Allaah wills provide guidance to His servant, He helped her, leading her to obey him, and that was a gift from Him. If Allah Almighty willing to abandon His servants, He handed it to himself, and left. Then he tricked the devil because of negligence for dhikr of Allah Almighty, and he followed his own lust, crossed the line, and that of his justice. Since the real proof remains in the servant with the revelation of al-Qur `an and the coming of an apostle. So, anyone of the people have no proof again in Allaah after the sending of the apostles. [13]
If the purpose of the above hadith that whoever is getting good in the world, he was ordered to praise Allah Almighty for what he got, which rewards the righteous deeds that hasten to him in the world, as Allah Almighty hath spoken:
من عمل صالحا من ذكر أو أنثى وهو مؤمن فلنحيينه حياة طيبة ولنجزينهم أجرهم بأحسن ما كانوا يعملون
Anyone doing good, both men and women in a state of faith, then we will definitely give him a good life and We will give you a reply with a better reward than what they have done. "[An-Nahl/16: 97]
He was also ordered to blame him for the sins he has done for the sins of the world has accelerated as a result, as Allah Almighty hath spoken:
ولنذيقنهم من العذاب الأدنى دون العذاب الأكبر لعلهم يرجعون
And certainly we inflict them some punishment that is close (in the world) before the greater punishment (in the Hereafter) so that they come back (to the right path). "[As-Sajdah/32: 21]
So, if a believer get catastrophe in the world, he returned to her and asked her to blame her return back to Allah Almighty to repentance and forgiveness of Him.
However, if the intended word of Allaah in the hadeeth is the person who finds good and bad in the afterlife, then it is an explanation of Allah Almighty that people are getting good in the Hereafter is praised Allah Almighty for it; and people who get slammed evils themselves when criticism is not beneficial to them. Thus, the phrase is an expression meaning a command but the provision of information, such as the Prophet sallallaahu 'alaihi wa sallam:
من كذب علي متعمدا; فليتبوأ مقعده من النار
Whoever intentionally lied on my behalf, let him prepare his seat in Hell [Agreed alihi]
That is, the liar is preparing his seat in hell.
Allaah describes the heavenly host praising God that their Almighty the God given to them. Allah Almighty says:
ونزعنا ما في صدورهم من غل تجري من تحتهم الأنهار وقالوا الحمد لله الذي هدانا لهذا وما كنا لنهتدي لولا أن هدانا الله
And we pull out of resentment in their chest, underneath Sunga-flowing river. They said, 'Praise be to Allah Almighty who has shown us to (heaven) is. We will not get a clue if only Allah Almighty did not show us ... "[al-A'raf / 7:43]
Almighty Allah also explained that the people of the Fire condemned themselves and hated it. Allah Almighty says:
وقال الشيطان لما قضي الأمر إن الله وعدكم وعد الحق ووعدتكم فأخلفتكم وما كان لي عليكم من سلطان إلا أن دعوتكم فاستجبتم لي فلا تلوموني ولوموا أنفسكم
And the devil said when the case (computation) has been completed, 'Allah Almighty has promised you the promise of truth, and I had been promising to you but I menyalahinya. There is no power to me about you, but I just call you, and ye shall obey my voice; therefore ye revile me, but cercalah yourself ... "[Ibrâhîm/14: 22]
Allah Almighty says:
إن الذين كفروا ينادون لمقت الله أكبر من مقتكم أنفسكم إذ تدعون إلى الإيمان فتكفرون
As for those who disbelieve in them (on the Day of Resurrection) called, 'Indeed, hatred of God (you) is far greater than your hatred to yourself, when you are called to faith and then you deny it.' "[Al-Mu'min / 40:10]
The Salaf Ulema very serious about good deeds for fear chides herself when disconnected deeds because he used to neglect.
'Amir bin' Abdu Qais said, "By Allaah, I definitely mean it. By Allaah, I definitely mean it. If I survived, it was by the grace of Allah Almighty. If not, I do not blame myself. "
Ziyad ibn 'Ayyash said to Ibn Munkadir and Safwan bin Sulaiman, "meant behold and beware. Meant behold and beware. If everything was as we expected, then what you two are doing is a gift. If not, you two do not need to blame yourself you two. "[14]
Fawâ-id Hadith:
1. Narration the Prophet sallallaahu 'alaihi wa sallam from his Lord sanad k is the highest level, as the final stage of the sanad is God Almighty in the hadith Qudsi, and the Prophet sallallaahu' alaihi wa sallam in the hadith marfu '.
2. Understanding the Hadith Qudsi is the best hadith narrated by the Prophet sallallaahu 'alaihi wa sallam from his Lord Almighty.
3. Specifies that Allah Almighty spoke in a voice as demonstrated by Al-Qur `an, the Sunnah, and Ijma 'Salafush Salih.
4. Verily Allah Almighty can do injustice but Allah Almighty mengharamkannya upon himself for the perfection of His justice.
5. Among these are denied of God Almighty is injustice, but keep in mind that no one ever denied the nature of God Almighty but opponents of the properties that are set. So denying nature entrenches injustice perfect impartiality that there is no shortage whatsoever.
6. Indeed Allaah has the right to prohibit anything for himself for the law was entirely his own.
7. What is meant by Nafsi (my self) in this hadeeth is that is the Essence of Allah Almighty.
8. Verily Allah Almighty forbids injustice done among men.
9. Surely all men are misguided except those given guidance by Allah Almighty, this rule can be drawn from the lessons that we were instructed to always invoke the guidance of Almighty God that we do not go astray and do not deviate.
10. Prompts for studying syar'i by Allah Almighty says in the hadith Qudsi, "Each of you are astray." There is no doubt that his education is compulsory and the best charity, especially in our era where ignorance and prejudice has spread , as well as those who are not entitled to have the courage berfatwa berfatwa; then his education at this age are very stressed at all.
11. This hadith shows the necessity of pleading and asking God Almighty all the needs for the benefit of religion and the world because of all the good that is in Allah Almighty.
12. Guidance should only be asked from Allah Almighty alone by the word of God Almighty, Hidayah is Taufik and guidance is the guidance parrots.
13. A Muslim must always invoke the guidance Taufik God Almighty because many people in desperate need of guidance throughout life.
14. Indeed the whole human in origin is in a state hungry for not being able to create something else that can turn their bodies; then Allaah gives sustenance to them.
15. Word of God, "then ask for food to me," this includes food requests to God Almighty and includes also asked businesses in search of fortune and the grace of Allah Almighty, because it is known that the heavens did not lose the gold and silver, will be mandatory business to obtain good luck.
16. Man was originally bare to Allah Almighty to give clothes a variety of reasons exist.
17. About the generosity of Allah Almighty. K He explained to His slaves and their circumstances so their quickness in him: and he asked them to pray to Him, so goes the poverty and hardship that existed at them.
18. That all the children of Adam are many mistakes and sins.
19. Liability for the son of Adam to always repent to Allaah and fulfill the terms of repentance.
20. That no matter how much sin and human error, the Allah Almighty will forgive fixed: but they shall seek forgiveness (ask forgiveness of Allah Almighty).
21. That Allaah forgives all sins are forgiveness by Allah Almighty says, "And ask Forgive Me. 'As for those who do not ask for forgiveness, then the small sins can be eliminated by good deeds, are major sins have to repent in particular and can not be removed with righteous deeds. While kufr then he should repent by ijma 'Ulama.
22. Perfection of Allah Almighty power and quickness of Allaah towards His slaves by the word of God Almighty, "Surely you will not be able to impose danger to me so that you can harm me and you will not be able to benefit to me so that you can benefit to me. "
23. This hadith shows the importance of the liver as the principal seat of piety and deeds are wicked heart. If liver istiqamah the whole body and when the heart come evil doing it corrupted all limbs.
24. This hadith implies that all goodness and virtue is in the hands of God Almighty; virtues with which He gives it to His servants while ugliness and evil is from themselves.
25. Perfection wealth and breadth of wealth by Allah Almighty Allah Almighty says, "O My servants! If the first and the last of you, the human and the jinn of you all in the same place ... "This shows the extent of the wealth of Allah Almighty and the extent of His bounty and generosity.
26. That God Almighty practice counting all his servants, and there was nothing that escaped.
27. That God Almighty never menzhalimi a servant at all, even who do a practice then he'll find reward by his words, "Then I perfected for you."
28. Obligatory praise Allaah for people who get good. It can be seen from two sides: first, that God Almighty has made it easier to do good deeds and the second, that the Almighty Allah reward the reward for his good deeds.
29. Those who are lazy and negligent in doing deeds so that is why he is not getting good in the hereafter; then he must not reproach but themselves.
30. This hadith also hinted ordered introspection and remorse of sin and sinners.
Marâji '
1. Al-Qur `an and terjemahnya.
2. Saheeh al-Bukhari.
3. Saheeh Muslim
4. Musnad Imam Ahmad
5. Sunan Abu Dawud
6. Sunan at-Tirmidhi
7. Sunan an-Nasa `i
8. Sunan Ibn Majah
9. Al-Adabul simplex
10. Abu al-Musnad Ya'la Mûshili.
11. Mustadrak al-Hakim.
12. Sharh Sahih Muslim Nawawi lin.
13. Riyâdhush Righteous, Imam An-Nawawi's work.
14. Faith Kitab ul li Ibni Mandah.
15. Al-Asma 'wash Shifât, by Imam al-Bayhaqi
16. Saheeh al-Wâbilish Shayyib, by Imam Ibn al-Qayyim.
17. Kasyful Ghithâ '' an Hukmi Simâ'il Ghina, by Imam Ibn al-Qayyim.
18. Jâmi'ul 'Uloom wal Hikam, works of Ibn Rajab al-Hanbali. Verification: Shoaib Ibrahim al-Arnauth and Bajis.
19. Saheeh al-Adabil simplex, by Shaykh al-Albani.
20. Qawa'id Fawâ-id wa minal 'Arba'în an-Nawawiyyah, Mohammed Sulthan Nâzhim work.
21. Al-Wafi Arba'în an-Fi Syarhil Nawawiyyah, by Dr.. Mustafa al-Bugha and Muhyidin Mustha.
22. Syarhul Arba'în an-Nawawiyyah, by Shaykh Muhammad ibn Saalih al-'Uthaymeen.
[Copied from the Sunnah Edition magazine 05/Tahun XIII/1431/2009M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
OPINION ABOUT CROSS MSG (monosodium glutamate)
By
Abu Sahlah Beta Sagita, STP
The reader, may Allah pour His mercy to us all. Discussion of monosodium glutamate (MSG) today was very necessary for us to discuss. In addition because of the many questions posed to the author, as well as the issue has caused controversy in the community. Many consumers do not want food contains MSG (flavor enhancer). But in fact, snacks containing MSG behavior proved more than that does not contain MSG.
However, there is one basic question unanswered. Is MSG harmful to health? It's intended to correct a misperception that there is in the community about MSG. Because the goal of understanding the lack of precise straightening, with very forced the author mentions two opinions first. The author did it so no one will say, "Surely Professor So and so said so. Indeed Fulan doctor said so ". Because all opinions exist. But we find the strongest opinion.
FIRST OPINION: MSG DANGEROUS
First proposition: A study on two groups of laboratory mice. One group was injected 0.5-4gr MSG / kg body weight per day. One group did not. Apparently after a while, the mice who did not consume MSG remain agile and have a more responsive response. The rats given MSG suffered brain damage.
The second proposition: It is a reality that people who frequently eat foods containing MSG often suffer from headaches, aches in the upper back and neck muscles become hard. This is what is known in the world of food with a Chinese restaurant syndrome. Try it on our own bodies. If we do not eat MSG in a long time, the disease goes away by itself. The author personally never tried it.
SECOND OPINION: MSG NO HARMFUL HEALTH
First proposition: Government still allow MSG circulating in the community. A government may not have a hobby poison people. Even the FAO (UN agencies) allow MSG
The second proposition: MSG consists of two substances. First is the sodium or sodium, and it is a mineral that the body needs. Both are glutamate and it is the building block of proteins (amino acids), which is also required by the body. Since the beginning of man to set foot on the earth, these two kinds of nutrients are consumed. No one has complained about health problems caused by these two substances.
The third proposition: salt kitchen contains two substances, namely sodium and chloride. Whereas MSG contains two substances, namely sodium and glutamate. If MSG is harmful, salt should also dangerous because it is almost the same elements. MSG even better than salt, because it contains glutamate is more needed by the body than chloride. But none of the doctors that proscribe salt (except in patients with high blood pressure and similar).
OPINION MEDIUM
Please note that the opinions expressed are not harmful MSG agreement of all food experts, as we can see. Suffice as evidence of the author's statement is the fact that the Food and Drug Supervisory Agency (BPOM) still allow it. In it there are many experts in various fields. Professor Doctor even partially.
How to research on mice resulted in mice with brain damage? They claimed that the mice be like that when disuntikkanb MSG 0.5-4gr / kg body weight. Answered, that the dose in mice is very extreme. That is tantamount to inject 30 to 240 g / kg of body weight in humans. Of course who eat diseased mice. In fact there are no people who eat MSG that much in a day. Moreover, to injecting it into the blood.
Actually, if we want a little bit careful, we will find in the packaging paper MSG, the recommended dose is half a teaspoon to five bowl. Glutamate is not really a problem if taken in quantities enough though. However, sodium, as sodium is in salt, should only be consumed in limited quantities. Excess sodium consumption is one of the drivers of the increased risk of high blood pressure. That is then perceived by the body as headache, stiff neck and muscle strain.
Then why MSG is considered dangerous, while salt is not? There is one rule in the world of food, "Where there is good, there is no danger." Meaning, that good food makes us eat them in large quantities. While all, if the dose exceeds the size and will surely bring destruction.
Salt tastes salty. If too much food would be bad, can not even eat. As for MSG, it was savory and delicious. The more added will be more tasteful.
Take for example, the meatballs. Certainly not all meatballs. There meatballs meatballs-that the writer is very safe. But what he means is that most sellers meatballs. They memasukakan MSG into the ground beef. They also put MSG into the pot boiling. When in a bowl, they put a teaspoon of MSG again.
We may never know how much MSG is put in the ground beef and boiling pot. But if we only count the MSG that is in mengkuk, we find that MSG is up to 5 times the recommended dosage. So how about if the amount is added to the MSG that is in ground beef and pot pererbusan? Surely that lead to various health problems.
REPLACEMENT ALTERNATIVE MSG
Are there alternatives to MSG. Many people say, "If you do not use MSG, use only salt added sugar". These words need to be reviewed. First, is the umami taste of MSG (such as savory) while sugar, sweet and salt, salty. Second, after a try, it feels different. It may be good, but different. Not tasteful. A different flavor.
More precise, we must return to the constituent substances MSG. Sodium can be found in the salt. The glutamate is the amino acid building blocks of protein. Amino acids can be obtained from the broth. So, broth plus salt could have the same taste with MSG.
The second way, by adding nutmeg in a spice in cooking. Pecan cause taste savory (umami) in cooking. I personally have tried it and did use onion, garlic, and pecans in marinades can adequately replace the use of MSG.
The third way, almost like the first way, we use fish sauce. Fish sauce derived from the decomposition of fish meat so as to produce amino acids. In the manufacturing process, fish sauce also contains salt that produces a savory taste if there along with amino acids. For the same reason, soy sauce can also be used.
The fourth way, gunakalanlah bouillon seasoning powder in containers. Although still contain MSG, MSG amount it is appropriate dose. Suppose one pack to five servings. Means to a soup pot (for example) it only took one pack.
In closing, in fact if you already have a number of POM, it stands to safety. However, for people who already consume a lot of MSG in the day, of course he does not want to eat more than the body that can be accepted. So should avoid MSG is still being done, so that if one wants snacks outside the home or even forced to eat out (remember almost all snacks containing MSG), MSG we consume still within reasonable limits.
Book
1. http://www.mayoclinic.com/health/monosodium-glutamate/AN01251
2. http://www.eufic.org/article/en/artid/monosodium-glutamate/
3. http://en.wikipedia.org/wiki/Monosodium_glutamate
4. And other reference
[Transcribed from al-Mawaddah Magazine Vol. 60 Rabi 1434H/Februari Final - March 2013, Video Editor Ponpes al-Furqan al-Islami, Srowo - Sedayu - Gresik, East Java 61 153, Tel. 081 3305 3266 6]
Straighten UNDERSTANDING AL-WALA 'AND AL-BARA' (A CORRECTION LOYALTY OF A MUSLIM)
By
Shaykh Salih Al Fawzaan bin Abdillah Fauzan
Almighty God requires us to have al-wala 'to the Muslims, and al-bara' against infidels.
Allah says:
إنما وليكم الله ورسوله والذين آمنوا الذين يقيمون الصلاة ويؤتون الزكاة وهم راكعون ومن يتول الله ورسوله والذين آمنوا فإن حزب الله هم الغالبون
"Verily, thou helper is Allah, His Messenger, and those who believe, who establish regular prayer and practice regular charity, as they are subject (to God). And whoever take Allah, His Messenger and those who believe, be helpers ( guardian who adhered to), then the real followers (religion) of Allah which will be victorious ". [al-Maida / 5:55-56]
لا يتخذ المؤمنون الكافرين أولياء من دون المؤمنين ومن يفعل ذلك فليس من الله في شيء إلا أن تتقوا منهم تقاة
"Let not the believers take the unbelievers became guardian to leave the believers. Whoever did so, surely he must let loose of the help of God except by (tactic) preserve themselves from something to be feared from them" [Ali 'Imran / 3:28]
قد كانت لكم أسوة حسنة في إبراهيم والذين معه إذ قالوا لقومهم إنا برآء منكم ومما تعبدون من دون الله كفرنا بكم وبدا بيننا وبينكم العداوة والبغضاء أبدا حتى تؤمنوا بالله وحده
"Indeed there has been a good role model for you in Abraham and those with him, when they said to their people:" Verily, we distanced ourselves from you and from what you worship besides Allah, we deny (disbelief) mu and had real between us and you enmity and hatred for eternity until you believe in Allah alone ". [al-Mumtahanah/60: 4].
وإذ قال إبراهيم لأبيه وقومه إنني براء مما تعبدون إلا الذي فطرني فإنه سيهدين وجعلها كلمة باقية في عقبه لعلهم يرجعون
"And remember when Abraham said to his father and his people:" Verily, I am not responsible for what you worship, but (I worship the Lord) who made me, for surely He will give me guidance. "And (Ibrahim) made the phrase of unity that sentence eternal in the offspring that they may return to the unity of that sentence. " [Az-Zukhrûf/43 :26-28].
لا تجد قوما يؤمنون بالله واليوم الآخر يوادون من حاد الله ورسوله ولو كانوا آباءهم أو أبناءهم أو إخوانهم أو عشيرتهم أولئك كتب في قلوبهم الإيمان وأيدهم بروح منه ويدخلهم جنات تجري من تحتها الأنهار خالدين فيها رضي الله عنهم ورضوا عنه أولئك حزب الله
"You will not find any people who believe in Allah and the Hereafter, berkasih mutually-affection with those who oppose Allah and His Messenger, even though they were their fathers, or children or brothers or family them. they are the ones that God has instilled faith in their hearts, with the help that comes from Him., and incorporated them into his paradise flowing beneath the rivers, they will abide therein. Allah pleased with them, and they also were satisfied with (abundant mercy) him. they God's party ". [Al-Mujâdilah/58: 22].
Al-wala '(loyalty) and al-bara' (innocent) has been established in Al-Qur'ân, Sunnah and Ijma '. This problem has been prescribed before any commands jihad, when the Prophet sallallaahu 'alaihi wa sallam was in Mecca. Al-wala 'and al-bara' are still required, both in a safe condition and war. It is not something new.
We express this problem continues to be remembered and to clarify ambiguities in understanding it. Since most of the aggressors, who walked on thinking Khawarij understand 'adâwah (hostility), barâ'ah (innocent), and hatred for unbelievers have consequences, (ie) illegitimate associate with unbelievers.
They do not know that the question is innocent of their religion. In the sense of not loving them. That is not allowed to hang out with them on the issue of Islam is allowed, or menzhalimi them by destroying their homes, killing those within the security, killing children, women or even destroy their property. Then it is called jihad.
While others thought, hatred and innocent of infidels is a terror and kezhaliman to them. As it is revealed in dialogue and in writing in some media. This mistaken assumption then utilized by the infidels and hypocrites. They said Islam was a religion of terror and savage?!
We (Shaykh Saalih Fawzaan) told the first group and the second, that Islam is a religion of mercy to its adherents, and the religion which teaches justice and the fulfillment of a promise to his enemies.
Allah Almighty says:
ولا يجرمنكم شنآن قوم أن صدوكم عن المسجد الحرام أن تعتدوا وتعاونوا على البر والتقوى ولا تعاونوا على الإثم والعدوان واتقوا الله إن الله شديد العقاب
"And do not ever hatred (mu) to something people because they hindered you from the Sacred Mosque, pushing you from doing injustice (to them). Menolonglah And please-you in (doing) virtue and piety, and do mutual assistance in sin and transgression. bertaqwalah And in Allah, verily Allah is severe in punishment "[al-Maida / 5:2].
ولا يجرمنكم شنآن قوم على ألا تعدلوا اعدلوا هو أقرب للتقوى واتقوا الله
"And do not ever something of the hatred towards, encouraging you to do injustice. Applies fair, as fair it is closer to piety., And fear Allah" [al-Maida / 5:8].
So Dinul-Islamic, although ordered that hostile unbelievers because of their religion, their teachings so that no one infiltrates into the middle of the Muslims, and this is to close the gap, but Islam forbids injustice done to them without reason haq. Islam respects the rights of unbelievers mu'ahad (which was the peace treaty), dhimmi (unbelievers who live in the Muslim community by paying taxes), musta'man (Gentile asylum). Islam forbids blood and their property. Islam also gives the rights and obligations to them, as well as the rights and obligations of the Muslims.
Allah Azza wa Jalla spake:
وأوفوا بعهد الله إذا عاهدتم ولا تنقضوا الأيمان بعد توكيدها
"And stick to a covenant with God if you promise and do not cancel oaths (mu), after confirming". [An-Nahl/16: 91].
وأوفوا بالعهد إن العهد كان مسئولا
"And fulfill the promise; actual promise was certainly prompted held accountable". [Al-Isra '/ 17:34].
إلا الذين عاهدتم من المشركين ثم لم ينقصوكم شيئا ولم يظاهروا عليكم أحدا فأتموا إليهم عهدهم إلى مدتهم إن الله يحب المتقين
"Except those musyirikin you entered into an agreement (with them), and they did not omit anything (of the agreement) you and not (also) they help someone hostile to you, then the promise to fulfill their deadline. Verily Allah like people-people who fear Allah ". [at-Taubah / 9:4].
'Abdullah bin Rawahah radi' anhu told, when he was sent by the Prophet sallallaahu 'alaihi w sallam to the Khaibar to estimate or calculate the approximate yield fruit that became the foundation of the Jewish tax collection, and there are Jews who want to bribe so that he (the 'Abdullah bin Rawahah radi' anhu) relieve them.
Receiving this treatment, he said: "O my friends (from people who changed into, Ed.) Ape! Guys are people I hate most in this world, but my hatred membuaku not apply injustice against you."
Jews (and even then) menimpalinya: "In this way, the heavens and the earth becomes erect."
Likewise, there is no ban on the sale and purchase agreement or lease with unbelievers. The Prophet sallallaahu 'alaihi wa sallam never buy food for the family he sallallaahu' alaihi wa sallam from a Jew. The Prophet sallallaahu 'alaihi wa sallam also mortgaged his armor to a Jew. He sallallaahu 'alaihi wa sallam never ate their food, and their invitation to attend. He sallallaahu 'alaihi wa sallam entered into a treaty with the infidels, such Hudaibiyah treaty with the polytheists, the peace agreement with the Jews of Medina, the agreement with the Nassara in Najran. He sallallaahu 'alaihi wa sallam ordered that applies both to neighbors and prisoners. As Allah Almighty:
ويطعمون الطعام على حبه مسكينا ويتيما وأسيرا
"And they give food to the poor that he liked, the orphan and the captive". [Al-Insân/76: 8].
He sallallaahu 'alaihi wa sallam fulfill agreements with them, and Allah Almighty ordered the child to be kind to his parents who disbelieve. Allah Almighty says,:
وصاحبهما في الدنيا معروفا واتبع سبيل من أناب إلي
"And pergaulilah well both in the world, and follow the path back to Me", [Luqman/31: 15].
Even in a state wanted to fight them all, before the attack, the Prophet sallallaahu 'alaihi wa sallam ordered mendakwahi them, forbade killing parents, pastors, children and women, and also prohibits their demolition. Is there any treatment to the enemy better and more beautiful than this act?
Prophet sallallaahu 'alaihi wa sallam forbade us to kill infidels who were tied to an agreement. Prophet sallallaahu 'alaihi wa sallam said:
من قتل معاهدا لم يرح رائحة الجنة
"(Whoever killed the infidels who are in agreement, then it will not smell the fragrance of heaven)," but this kuffar hated us, as God Almighty says:
إن يثقفوكم يكونوا لكم أعداء ويبسطوا إليكم أيديهم وألسنتهم بالسوء وودوا لو تكفرون
"If they catch you, they would act as an enemy to you and let go of their hands and their tongues to hurt you (you), and they wish that you (again) disbelieve". [Al-Mumtahanah/60: 2].
كيف وإن يظهروا عليكم لا يرقبوا فيكم إلا ولا ذمة
"How can (no covenant from Allah and His Messenger to those musyirikin), but if they earn victories against you, they do not maintain ties of kinship with you and not (also ignored) agreement". [At-Tawbah / 9 : 8]
ها أنتم أولاء تحبونهم ولا يحبونكم وتؤمنون بالكتاب كله وإذا لقوكم قالوا آمنا وإذا خلوا عضوا عليكم الأنامل من الغيظ قل موتوا بغيظكم إن الله عليم بذات الصدور إن تمسسكم حسنة تسؤهم وإن تصبكم سيئة يفرحوا بها
"Here you are, you like them, but they do not like you, and ye believe in all books. When they meet you, they say:" We believe ", and when they are alone, they bite the finger because the mad mix of hatred towards you. Say (unto them): "Perish in your rage." Verily God knows all hearts. When you get good, they would grieve, but if some misfortune overtakes you, they rejoice at it "[Ali Imran / 3: 119 -120].
لتجدن أشد الناس عداوة للذين آمنوا اليهود والذين أشركوا
"Indeed you dapati those hardest enmity for those who believe are the Jews and the idolaters." [Al-Maida / 5:82].
ما يود الذين كفروا من أهل الكتاب ولا المشركين أن ينزل عليكم من خير من ربكم
"The unbelievers of the People of the Book and the idolaters not want the revelation of any good to you from your Lord" [al-Baqarah / 2:105].
Preaching God Almighty is evident in their treatment of the Muslims today, in the form of murder, expulsion, torture, destruction of their country and love with no feelings at all. [3]
However, when the Muslims are in the position above, they will not respond with similar treatment, as the realization of their religion straight. So, how is it possible to say "Islam is religion of terror and barbaric?" And improvements in the Islamic da'wah, such as Shaykh al-Islam propaganda Ibn Taymiyyah and Shaykh Muhammad bin Abdul-Wahhab, and other improvements are preaching terrorist propaganda?
These words are nothing but distort the facts and create confusion among the people. (Because) the actual terror and barbaric treatment are infidels against the Muslims, when they were in power.
Al-wala 'and al-bara' in Islam does not mean terrorism and injustice done to the followers of divine religions. It just means fighting the enemies of Allaah, as Allaah says, which means: "O you who believe, do not take my enemy and your enemy become loyal friends you tell them (news Muhammad-news), because of affection "[Mumtahanah/60 verse 1] - so there is a line distinguishing between Muslims and unbelievers, so that a Muslim Islam and aqidahnya awake, and feel proud of their religion. Allah says:
وأنتم الأعلون إن كنتم مؤمنين
"And you are the people who are the highest (rank), if ye are believers" [Ali 'Imran / 3:139].
لا يستوي أصحاب النار وأصحاب الجنة
"There is no equally dwellers-inhabitants of hell with occupants-occupants heaven" [Al-Hasyr/59: 20].
قل لا يستوي الخبيث والطيب ولو أعجبك كثرة الخبيث فاتقوا الله يا أولي الألباب لعلكم تفلحون
"Say:" Not equal the bad with the a good, even though the plenty the bad it attract thee, then the bertaqwalah told Allah hai people-people mindless, in order that ye got the luck ". [Al-Maidah / 5: 100].
أفنجعل المسلمين كالمجرمين ما لكم كيف تحكمون
"We worth making the Muslims were the same people who sin (infidels) Why do you (do that), how do you make a decision" [al-Qalam/68: 35-36].
أم نجعل الذين آمنوا وعملوا الصالحات كالمفسدين في الأرض أم نجعل المتقين كالفجار
"Shall We treat those-people who believe and do charities that shalih equal with people-people who do mischief on the face of earth? Shall (anyway) We assume the person-people who ward equal with people-people who disobeying Allaah?" [Shâd/38: 28]
So one should be proud of their Islam. Kepribadiaanya should not be mixed up with that is not Muslim. He should say:
لكم دينكم ولي دين
"For you your religion and to me my religion" [al-Kâfirûn/109: 6]
وإن كذبوك فقل لي عملي ولكم عملكم أنتم بريئون مما أعمل وأنا بريء مما تعملون
If they reject you, then say to me my job and work for you. You are innocent of what I do, and I am innocent of what you do [Yûnus/10: 41]
Therefore, a Muslim is forbidden to non-Muslims like. Prophet sallallaahu 'alaihi wa sallam said:
من تشبه بقوم فهو منهم
"(Whoever resembles a people, he included as part of the it) ', because they physically resemble showed love to their hearts.
So the al-wala `wal-bara` instead meaningful terror and applicable zhalim. A Muslim mendakwahi charitable deeds before men to preach the word of mouth. Da'wah with wisdom spoken in a way, a good warning, and debates in the best way. As Allah Almighty ordered it to Prophet Muhammad sallallaahu 'alaihi wa sallam, also to the Prophet peace be upon Moses and Aaron when they were sent to Pharaoh. Allah says:
فقولا له قولا لينا لعله يتذكر أو يخشى
"So you two berbicalah him with words of gentleness, hopefully he remembers or fear. [Thâha/20: 44]
A Muslim, even though the disbelievers hate because of their religion, but he still adorn themselves with noble morality, social good, fair to the Muslims or non-Muslims, either by word or action.
Allah Almighty says;
وإذا قلتم فاعدلوا
"And when you say, then ye justice" [al-An'am / 6: 152]
. وإن عاقبتم فعاقبوا بمثل ما عوقبتم به
"And if you give a reply, then please reply with the same response with the punishment meted out to you." [An-Nahl/16: 126]
.
Thus, we ask God that He would show us the truth as truth and the strength to follow it, and show us falsehood as a falsehood and the strength to stay away.
وصلى الله وسلم على نبينا محمد وآله وصحبه
(Translated from the book Al-Bayan Li Akhthai Ba'dhil Kuttab, mold Darubnil-Jawzi (2/160-164)
[Copied from the Sunnah Edition magazine 08/Tahun XI/1428H/2007M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-761016]
Backward with the casualties AND SESAJI
By
Ustadz Ahmas Faiz Asifuddin
Getting people to think forward proved difficult. Until now, in the age of super modern and super sophisticated in the information age, people are still hard to leave the superstitious beliefs. There are many who object to leave offerings and offerings to the genie or believed to be ruler of a particular place. And it's not just done by people from the village poor villages, but also made people highly educated city.
When there are severe cases that are difficult to overcome, they do not return it to Allah, the Creator of all events, but rather to the supernatural powers other than Allah Almighty. Though almost all educational institutions, from kindergarten through college, always instilled logical way of thinking. In fact, sometimes exaggerated by ignoring the existence of belief in the blessings and mercy of Allah, by some of the admirers of logic, is considered illogical. Ironically, they are precisely stuck on confidence matters irrational and far from logical, such superstition, mysticism, and the things that are contrary to progress. Those 'smart' clients salalu crowded flooded. Even the lonely places, graves and inanimate objects that dikeramatkanpun never deserted from people who ngalap blessing. Do not be asked again about victimizing and offerings, there's always the fear damned for not fulfilling it.
Actually the tradition of offering, victimizing and offerings to the gods, spirits or are believed to be the ruler of a particular place, have existed since ancient times, when people are still technologically backward, spearheaded by the pagan idolaters.
It has been understood that the first person to change his religion Nabiyyullah Alaihissallam Ibrahim and Isma'il Nabiyyullah Alaihissallam of monotheistic religion to religion watsaniyah (paganism) that shirk is' Amr ibn al-Khuza'i Luhay, princes and tribal embryo Khuza'ah around the House , Mecca and surrounding areas. [1]
Imam Ibn Jarir Tabari in his commentary rahimahullah bringing history to the isnaad, from Abu Hurayrah radi anhu, he said, "I heard the Prophet sallallaahu 'alaihi wa sallam said to Ibn al-Jaun Aktsam radi anhu:
يا أكثم, رأيت عمرو بن لحي بن قمعة بن خندف يجر قصبه فى النار, فما رأيت رجلا أشبه برجل منك به ولا به منك ". فقال أكثم: أخشى أن يضرني شبهه يا رسول الله? فقال رسول الله صلى الله عليه وآله وسلم:" لا إنك مؤمن وهو كافر, إنه أول من غير دين إسماعيل وبحر البحيرة, وسيب السائبة, وحمى الحامي
O Aktsam, I saw 'Amr bin Luhay bin bin Khindaf Qama'ah pulling his intestines in Hell. I've never seen someone who is similar to others than you are with him and he with you. "Aktsam said, 'O Messenger of Allah, I was worried if it would membahayakanku likeness.' Prophet sallallaahu 'alaihi wa sallam said, "No, actually you are the Mu'min, while he infidels. Indeed he was the first to change the religion of the Prophet Isma'il, the first to hold offerings to idols such as bahîrah, sâ'ibah and Hâmiy "[2]
This hadith is discussed in genealogy work ahadith Shahîhah Shaykh al-Albani rahimahullah. [3] He rahimahullah explained that hadith was also narrated by Ibn Abi 'Asim and his isnad Hasan.
Imam al-Bukhari also narrates t, from az-Zuhri, from Urwah, Aisha radi anhuma actually said that the Prophet sallallaahu 'alaihi wa sallam said:
رأيت جهنم يحطم بعضها بعضا, ورأيت عمرا يجر قصبه فى النار, وهو أول من سيب السوائب
I saw hell jahannam partially burned each other at some other (blazing fire), and I saw 'Amr (ibn al-Khuza'i Luhay) pulling his intestines in Hell. And he is the first to provide such saa'ibah offerings to idols. [HR. al-Bukhari]. [4]
From the bit of the story above, it is known that such offerings offerings certain animals to idols, known semanjak old, an age known as the time of ignorance (age of ignorance). At that time, some of the offerings in the form of animal life forms known as Bahîrah, Sâ'ibah, Washîlah and human rights.
About Bahîrah, Sâ'ibah, Washîlah and human rights, there is little difference among the Ulama interpretation, but in essence lead to nearly the same spot. That sacrifice to an idol in the form of live animals and Evil. Among them is the interpretation of Sa'id ibn al-Musayyib rahimahullah as presented by Imam Ibn Kathir rahimahullah in his commentary [5]: That the Imam al-Bukhari narrated from Ibn Shihab rahimahullah, from Sa'id ibn al-Musayyib, he says, " Bahiirah are animals (camels) that should not be milked and milk, as an offering to Evil-Evil (Satan / idols to be worshiped but Allâh). then one should not be flushed her milk.
While the animal is sa'ibah (some interpret to mean no camels and goats) are released by the Arab ignorance as offerings to their idols. So there should be no one gives any burden in these animals.
Then Sa'id ibn al-Musayyib rahimahullah said that Abu Hurayrah radi anhu said, "The Prophet sallallaahu 'alaihi wa sallam said:
رأيت عمربن عامر الخزاعي يجر قصبه فى النار, كان أول من سيب السوائب
I saw 'Amr ibn' Amir al-Khuzâ'i [7] pulling his intestines in Hell. He was the first to hold offerings to idols with sâ'ibah. [8]
Furthermore, Sa'id ibn al-Musayyib rahimahullah explained again, "Washiilah is child-sex female camel was born first, followed by a second child who is also interspersed with young females without a male camel. Onta is released to the offering of the Evil-taghout them. While ham is a male camel who repeatedly membuntingi camel, if it is completed, then they release the male camel is a tribute to Evil-Evil and should not be burdened with anything. they call it as Hami. [9]
In another statement, from Ibn 'Abbaas that bahîrah anhu is already bearing camels five times. The ancient Arab polytheists will see, if this is the fifth male child, then they are slaughtered and eaten by men, not by women. If the fifth child is a female, then they tear his ears. This is called bahîrah (and then released as an offering to the idol-pent). [10] is haram Bahiirah ridden by them, and respected. [11]
While there sâ'ibah interpret ten camels have tails all females give birth, then the parent is released, should not be used as mounts, and should not be milked milk except for the guest. [12] It was all for the purpose of sacrifice to idols.
Washîlah Likewise, there are other interpretations of it, but the point is the same animal that is revered as a living sacrifice to idols.
Offerings to idols, jinn and creatures believed to be the ruler of a particular place at the time jahiliyyah, not only in the form of live animals were then considered sacred, but the meat of animals slaughtered or blood.
Idols lata, 'Uzza and Manat were among the idols that have always received offerings of blood, or other meats. Because of that there are some scholars who say that the idol called manat manat due to the abundance of blood that flowed qurban animals as offerings to him for the purpose ngalap blessing. [13]
Prophet sallallaahu 'alaihi wa sallam said:
لعن الله من ذبح لغير الله ... الحديث, رواه مسلم
God curse those who slaughter animals for purposes other than Allah. [HR. Muslims]. [14]
Prophet sallallaahu 'alaihi wa sallam shows the slaughter of animals for sacrifice in the name of other than Allah or. Allaah knows best.
Thus, among others, the history of which dedicate offerings to idols or to the god besides Allah Subhanahu wa Ta'ala. That habit of idolaters in the time of ignorance before. And now it turns out that many emerging tradition again, after the time of the Prophet sallallaahu 'alaihi wa sallam, and his Companions radi anhum was stopped. Even now done by many Muslims were not a few have higher educational backgrounds and live in an age of super-sophisticated. And it certainly is a reflection of backward communities, despite carrying seabreg education degree.
Bahîrah, sâ'ibah, washîlah and human rights does not exist anymore, but it comes up with new names and terms, such as float, ingkung, planting buffalo heads and other forms of offerings are offered to demons for the safety and success.
If this is maintained, the retardation will always hit people. And this nation will be hard up the progress.
Therefore Islam came to liberate humanity from the shackles of ignorance, freeing people from backwardness and build an advanced civilization. So Islam is strongly opposed to the traditions and activities of the above.
Allah Subhanahu wa Ta'ala says:
ما جعل الله من بحيرة ولا سائبة ولا وصيلة ولا حام ولكن الذين كفروا يفترون على الله الكذب وأكثرهم لا يعقلون
God never mensyari'atkan the bahîrah, sâ'ibah, washîlah and human rights. But the disbelievers a lie in the name of Allah, and most of them are not intelligent. [Al-Mâ'idah / 5:103]
This verse is a reproach to the Mushrikeen because they create their own sharia in matters of religion, which no instructions from Allah Subhanahu wa Ta'aladan they forbid what is permissible by Allah. So based on the idea of the destruction, they forbid something halal animals they comply with the terms of their own. [15]
Thus it is clear that Allah Almighty never mensyari'atkan all that matters (bahîrah, sâ'ibah, washîlah and ham). Allah Subhanahu wa Ta'alajuga not admit that it was all an approach to Him. However, those disbelievers who invents a lie in the name of Allah. They create their own sharia for themselves and make it as self-activity approach.
Islam also opposed offerings, and offerings float anything to other than Allah Almighty.
In a hadith narrated by Imam Muslim that has been presented on the face, the Prophet sallallaahu 'alaihi wa sallam firmly proclaim that Allah mela'nat semblihan people who slaughter animals for purposes other than Allah.
Definition: "God mela'nat" is, Allah keep grace and mercy of the perpetrators of the slaughter of animals dedicated to other than Him. So people are kept away from the mercy of Allah, certainly will not get happiness and safety.
For that reason, should not people who claim to be servants of Allah and followers of Prophet sallallaahu 'alaihi wa sallam great loves, still survive doing shirk tradition and retarded like that. Nas'alullaha at-Taufiq.
Maraji '
1. Tafsir Ibn Kathir
2. Tafsir Tabari
3. Taisir al-Karim al-Rahman fi Tafsir Kalâmil Mannan, Sheikh Abdur Rahman bin Nasir as-Sa'di.
4. Fathul Bari, Sharh Shahihil Bukhari, Imam Ibn Hajar al-Asqalani.
5. Sahih Muslim, Nawawi Syarhun, Verification: Khalil Ma'mun Syiha
6. Silsilatul Ahâdîtsish Shahîhah, Shaykh al-Albani Muhammab Nashiruddin.
7. Al-Bidayatu wan Nihayah, Imam Ibn Kathir
8. Fathul Majid, Sharh Kitâbut monotheism, Shaykh Abdurrahman ibn Hasan Shaikh Aalusy
9. Taisirul Hamid Aziz al-Tawhid fi Syarhi Kitâbit, Sheikh Sulaiman bin Abdillah Aalusy Shaikh.
[Copied from the Sunnah Edition magazine 07/Tahun XIV/1431/2010M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
NO USEFUL remorse
By
Religious teacher Nur Kholis Kurdian
ولو ترى إذ المجرمون ناكسو رءوسهم عند ربهم ربنا أبصرنا وسمعنا فارجعنا نعمل صالحا إنا موقنون
And (what a horror), if supposing you see when the sinners bowed his head in front of his Lord, (they say), "O Lord, we have seen and heard, so send us back to the world. We will do righteous deeds. Indeed, we are the people believe [as-Sajdah/32: 12]
INTRODUCTION
Allah Almighty, the All-Merciful Essence, His mercy encompasses all things. Among the clues to His mercy, Allah Almighty created the universe and its contents for human life, His servants. Not only that, even the Almighty Allah sent His messengers with a treatise (the revelation of Allah Almighty) to be delivered to them, so they can achieve true happiness in this world and in the hereafter.
Nevertheless, not a few of them are still wallowing in the valley of infidelity, denying Allah Almighty and His Prophet, do not believe in heaven and hell, did not believe in the day of Judgment. Even their number far more than the believers. Not limited to reject the teachings of Allah Almighty and His apostles preaching, they even dare to fight the enemies and the propaganda of the apostles. Despite the threat of punishment has been warned by the Almighty Allah will befall those who do not believe, but they stick to their stance of vanity. Wallâhul hadi
PEOPLE regret infidels in the day
Through the above verse, Allah Almighty to preach about the state of the disbelievers on the Day of Resurrection, when they witnessed the torment of hell with their own eyes. At that time, they became fully convinced that they will be overwritten torment is before them. How embarrassed they were in the presence of Almighty Allah, until they bowed their heads. How deeply regret their time, until they meohon to Allah Almighty to be returned to earth to perform righteous deeds. They said:
ربنا أبصرنا وسمعنا فارجعنا نعمل صالحا إنا موقنون
"O Lord, we have seen and heard, so send us back to the world. We will do righteous deeds. Surely we are the people believe."
The purpose of these words, as described Imam Ibn Kathir rahimahullah, "O Lord, we have seen and heard, so send us back into the world to do righteous deeds, we actually have now convinced that your promise is true, and the encounter with You is true . " [1]
Imam Qatadah rahimahullah said, "By Allah, they did not expect it returned to earth to meet the family and relatives, but they hope to return to earth to perform obedience to Allah Almighty. Look at the expectations and desires of the people who do not perform obedience to Allah Almighty when in the world! Therefore, do your obedience to Allah Almighty (while still living in the world). "[2]
To convey the same fragment above verse, Allah Almighty says:
أسمع بهم وأبصر يوم يأتوننا
How bright their hearing and how sharp their vision on the day they come to Us [Maryam/19: 38]
This verse contains two shîghah al-ta'ajjub (shape amazement), both as kinâyah to represent the threat of punishment that will befall them. [3] That is, Allah Almighty threatened them with the torment they have seen and heard. This shows that they regret when it's not useful, why they've started to believe then? Why in the world when they turn a blind eye and a deaf ear to the warnings of the messengers of Allah Almighty? Let us consider the word of Allah Almighty in another verse:
لقد كنت في غفلة من هذا فكشفنا عنك غطاءك فبصرك اليوم حديد
Verily ye are in a state of neglect (case), then we reveal of you cover (the cover) your eyes, then your vision so sharp that day [Qâf/50: 22]
They also regretted their actions by blaming themselves, saying;
وقالوا لو كنا نسمع أو نعقل ما كنا في أصحاب السعير
If we first want to listen or think about (the warning), surely we are not including the dwellers of the blazing Fire [al-Mulk/67: 10]
It shows how great their regret over their bad behavior when in the world. However, at that time, their regret is not useful anymore. Like the rice has become porridge. If regret that before punishment was in front of them (ie, at the time they live in the world), then regret it would be beneficial for them. They will be saved from the torment of the day. [4]
That their condition on the day of Resurrection, the poor can not be denied, they would suffer a very painful punishment due to their actions in the world. May Allah Almighty protect us from it.
Kinds of remorse [5]
Ungakapan "then regret is useless", it is appropriate to describe infidels regret, remorse remorse when they come it's not useful and no effect to improve the situation. However, if after a regret that there was a chance to fix what's regret, the remorse that would be very useful.
There are two kinds of sorrow that is not beneficial to anyone.
First, the regret at time of death arrived. Among the examples is regret fasiq people who are reluctant to carry out the obligations issued their wealth to charity, as mentioned in the word of Allah Almighty:
وأنفقوا من ما رزقناكم من قبل أن يأتي أحدكم الموت فيقول رب لولا أخرتني إلى أجل قريب فأصدق وأكن من الصالحين
And spend some of what We have given you before death comes to any one of you, and then he said, "Yes Rabbku, why do not you suspend (death) to my near future, which caused me to give charity, and I am among those the pious "[al-Munâfiqûn/63: 10]
In another verse, Allah Almighty also mengkisahkan Pharaoh regrets when death approached. Allah Almighty says:
حتى إذا أدركه الغرق قال آمنت أنه لا إله إلا الذي آمنت به بنو إسرائيل وأنا من المسلمين آلآن وقد عصيت قبل وكنت من المفسدين
Until when Pharaoh was almost drowned, he said, "I believe that there is no Rabb (entitled diibadahi) but (Rabb) is trusted by the children of Israel, and I am among those who have surrendered (to Allah). (Then it was said to him), "Do it now (you just got to believe), when in fact you have been disobedient long ago, and you're among those who do mischief". [Yûnus/10 :90-91]
The two verses above show how useless a regret when death has come.
Second, regret at the time the punishment will befall (on the Day of Resurrection). As mentioned in the text we have discussed above and in other verses, such as the word of Allah Almighty:
Almighty Allah also says:
وترى الظالمين لما رأوا العذاب يقولون هل إلى مرد من سبيل
And you will see the people when they see injustice Allaah says, "Is there any way it seems to go back to the world?" [Asy-Syûrâ/42: 44]
So remorse, repentance and faith at a time when death comes (breathe his) or in the torment will befall on the Day of Resurrection, they are not useful for a person and not accepted by Allah Almighty. [6]
PEOPLE DEMAND infidels in the day [7]
Once we know the regret infidels in time to witness the punishment of Allah Almighty on the Day of Resurrection, then let us see what requests they submit to Allah Almighty arising from their regrets? There are some queries that they pose, including:
1. They asked to be returned to earth in order to perform righteous deeds. Pious charity, the scope is very broad, covering greeting two sentences creed, prayer, pay Zakat, Hajj and others. They demand it as the Word of Allah Almighty above (as-Sajdah/32: 12), and other verses, such as the word of Allah Almighty:
وأنذر الناس يوم يأتيهم العذاب فيقول الذين ظلموا ربنا أخرنا إلى أجل قريب نجب دعوتك ونتبع الرسل
And give a warning to mankind against the day of (the then) Allaah came to them, the said persons injustice, "Our Lord, send us back in time a bit though, surely we will obey the call and follow the apostles thy- apostles ". [Ibrâhîm/14: 44]
In another verse, Allah Almighty also says;
وهم يصطرخون فيها ربنا أخرجنا نعمل صالحا غير الذي كنا نعمل
And they cried out in hell, "Our Lord, remove us we surely will do different deeds we've done" [Fâthir/35: 37]
And there are many other verses that indicate their request to return to the world so they can do good righteous.
2. They expect anyone would (could) give intercession (aid) for them to be saved from the punishment of Almighty Allah, as Allah Almighty says:
يوم يأتي تأويله يقول الذين نسوه من قبل قد جاءت رسل ربنا بالحق فهل لنا من شفعاء فيشفعوا لنا أو نرد فنعمل غير الذي كنا نعمل
On the day of truth came preaching the Qur'an, said people forget before that, "there came apostles of our Lord brought the Truth, then is there for us to be givers give intercession intercession for us [al-A'raf / 7:53]
However, their application is meaningless, the request is not granted by Allah Almighty. Allah Almighty has to know if they were returned to the world, they would like the original, which belied the verses of Allah and His Messenger menyelisihi. [8]
Allah Almighty says:
ولو ردوا لعادوا لما نهوا عنه وإنهم لكاذبون
Had they returned to earth, they would have returned to what they had been forbidden. And they are certainly liars mere [al-An `am / 6:28]
PROMISE SURE GOD Almighty accomplished
Furthermore, Allah Almighty says;
ولو شئنا لآتينا كل نفس هداها ولكن حق القول مني لأملأن جهنم من الجنة والناس أجمعين
And had We willed We shall be given to every soul guide him, but was still the word (decree) from me: behold, I will fill Hell with Jinns and Jahannanm people together [as-Sajdah/32: 13]
The above verse to convey the same paragraph:
ولو شاء ربك لآمن من في الأرض كلهم جميعا
And if your Lord had willed, surely all the people on earth is a believer [Yûnus/10: 99]
Shaykh 'Abdurrahman as-Sa'di rahimahullah said, "All of this happened over the destiny of Allah Almighty, which Almighty Allah has let them wallow in unbelief and disobedience, therefore Allah Subhanahu wa Ta'alaberfirman (in the paragraph above ) meaning; And if We willed, We will give to every soul guide him, this indicates that Allah Subhanahu wa Ta'alamampu provide guidance to all men if He wills, but Allah Almighty does not want that because there is wisdom (which is implied therein), therefore Allah Subhanahu wa Ta'alaberfirman meaning; "but has remained the word (decree) from me", that provision will not change, "I'm actually going to fill Hell with Jinns and Jahannanm people together ", is a promise of Allah Subhanahu wa Ta'alayang definitely happen, no one can resist it, of course (it) followed by a number of reasons that infidelity or immorality. [9]
Almighty GOD ANSWERS ON DEMAND PEOPLE infidels [10]
By the time they ask Allah Almighty with full hope of terkabulkannya their prayers, Allah Almighty answered these requests with different answers, but the meaning is the same. Namely, their request was not granted. Among the answers, there is a continuation of the verse in which we discussed this time, which is the word of Allah Almighty:
فذوقوا بما نسيتم لقاء يومكم هذا إنا نسيناكم وذوقوا عذاب الخلد بما كنتم تعملون
Then taste the punishment is because you forget this meeting with your day (Day of Resurrection), we have indeed forgotten and you also feel the punishment is eternal, because what ever you do. [As-Sajdah/32: 14]
In the next verse, Allah Almighty also answered their request by saying:
أولم تكونوا أقسمتم من قبل ما لكم من زوال
Did not you have sworn before when in the world that once in a while you will not perish?. [Ibrâhîm/14: 44]
The answer is at once a reproach upon their words and deeds while on earth.
Almighty Allah also responded to their requests to the letter Fathir verse 36 in his word:
أولم نعمركم ما يتذكر فيه من تذكر وجاءكم النذير فذوقوا فما للظالمين من نصير
And if we do not prolong your days in a period sufficient to think for people to think, and do not come to you a warner? So taste (adzab Us) and none for those who zhalim a helper [Fâthir/35: 37]
This verse indicates that Allah Almighty has done iqâmatul proof (proof in order to establish the reasons for break) to provide them with a long life to those who are enough for them to think about the verses of Allah Almighty when in the world. Nevertheless, they remain reluctant to think about these verses, they prefer disbelief than faith.
Almighty Allah also responded to their requests to the letter al-Mu `Minun verse 37 by humiliating them in His Word:
قال اخسئوا فيها ولا تكلمون
Allah says, "Abide with contempt in it, and do not talk to me. [Al-Mu `minûn/23: 108]
Thus Allah Almighty's reply to the request unbelievers when they were in hell, they do not demand attention, even they were told to keep quiet and refrain from speaking to him. Really, how much misery they experienced, and how great their regret. They suffered tremendous humiliation in hell.
Therefore, the duty of all of us-while there is still a chance-to have faith in Almighty Allah and obey His commandments, and his avoidance of all restrictions. Therefore, his violations of the Shari'a will only lead to humiliation for the perpetrators.
Hopefully Allah Almighty makes it easy for us to get the guidance and tauhfik to do good according to the commands of Allah Almighty and His Messenger instructions.
LESSONS OF VERSES
1. The threat of punishment for the unbelievers and their regret on the Day of Resurrection.
2. Remorse, repentance and faith in someone in death, and when they see the punishment on the Day of Resurrection, all of that is not beneficial to them.
3. Desires and expectations of unbelievers to come back to earth to perform righteous deeds after they learned the truth chastisement of Allah Almighty.
4. Regret on the Day of Judgment is useless.
5. Decree of Allah Almighty does not change
6. Human deeds is a reason for them to get a good or bad reply. Allaah knows best
[Copied from the Sunnah Edition magazine 07/Tahun XIV/1431/2010M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
Sources: http://almanhaj.or.id
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