Responding sustenance GIVEN BY GOD SWT

Responding sustenance GIVEN BY GOD SWT

By
Ustadz Abu Ahmad Said Yai, Lc



Know! Sustenance as rain which is not evenly distributed. Rain, sometimes down in the mountains, not in the sahara desert or otherwise; Accidental falls are not in urban or rural areas and vice versa and so on.

Rain can bring grace, but sometimes can bring pain. Remember when Almighty Allah the Prophet Noah drowned Alaihissallam renegade! With what Allah Subhanahu wa Ta'ala destroyed them? With the rain that caused devastating floods.

That treasure or even the world in general! Allah Subhanahu wa Ta'ala is not distributed equally to everyone. Some are rich, some are poor and some are wealthy. Treasure, sometimes beneficial to slaves, sometimes harsh kelembah treasure could drag that led to suffering.

If we all already know and realize that the provision had been set by Allah Almighty, all have been divided by Allah Almighty, then what should we do? Why should we complain with a little sustenance? Why should we envy to others? Why feel humiliated? Is the property owner can guarantee will go to heaven? Is the world can guarantee to get the pleasure of Allah Subhanahu wa Ta'ala?

To those who have been given more and affluent treasures, we say, 'Why you are proud of your wealth? Because the Prophet sallallaahu 'alaihi wa sallam said:

قمت على باب الجنة فإذا عامة من دخلها المساكين ... وقمت على باب النار فإذا عامة من دخلها النساء

I've stood at the gates of heaven, it turns out most of that goes into it is the poor people ... And I had ever stood in the door of hell, it turns out most of that goes into it is the women [HR. al-Bukhari and Muslim]

This noble hadith is a warning to all the rich and affluent. Very clearly, the Prophet sallallaahu 'alaihi wa sallam said that the hosts of heaven are mostly from poor people. And what about the rich? Therefore, we regard our treasures more carefully again, where is obtained and how it is used?

Indeed the Prophet sallallaahu 'alaihi wa sallam also once said:

يدخل فقراء المؤمنين الجنة قبل الأغنياء بنصف يوم, خمس مئة عام

Indigent people who believe will enter Paradise precede rich people for half a day (in the Hereafter), (equivalent) with five hundred years (in the world). [HR. an-Nasai and Ibn Majah with a hasan isnaad]

One time, shortly after reading the verse:

ألهاكم التكاثر

Boast-megahan have neglected you [At-Takâtsur/102: 1]

Prophet sallallaahu 'alaihi wa sallam said:

يقول ابن آدم: مالى مالى - قال -: وهل لك يا ابن آدم من مالك إلا ما أكلت فأفنيت, أو لبست فأبليت, أو تصدقت فأمضيت

A son of Adam will say, "my treasure! My treasure! "(Allâh also) said," O Children of Adam! It's not something you get any of your possessions except what you eat then you are wasting and what-what do you wear then you make it shabby or anything you sedekahkan then you forget

The rich can buy a very expensive meal to 100 servings or more. But, if he could spend it all at one time? Of course not. Rich people can buy clothes that are very expensive to 1,000 or more types of clothing. But, if she can wear it all the time? Of course not.

Great fortune when his owner died, whether it will be taken off anyway? Not! The property will be the right heir. So, what exactly is sought in this world?

Is fame? Are compliment? Is standing in the world?

Subhan Allah! It's despicable if that be the goal of life is the stuff.

Please give charity! Air-infaq the one on the way of Allah! Doors open to the kindness of others. Surely it will not reduce the charity treasure, as spoken by the Prophet sallallaahu 'alaihi wa sallam.

Hopefully we are people who can find sustenance in a way the lawful and good, and can use it in a way blessed by Allah Subhanahu wa Ta'ala.

Prophet sallallaahu 'alaihi wa sallam once said:

فوالله ما الفقر أخشى عليكم ولكني أخشى أن تبسط عليكم الدنيا كما بسطت على من قبلكم فتنافسوها كما تنافسوها وتهلككم كما أهلكتهم

For the sake of Allah! Not poverty that I fear to you. But what I was afraid of you is transferred to you as the world has bestowed upon those before you, so that you are competing as they chase after her race and the world will destroy you as he has destroyed them. [HR. al-Bukhari and Muslim]

Clearly the Prophet sallallaahu 'alaihi wa sallam was not too worried if the people poor. Indeed, he is afraid that his people a state competition to reach the world, so that their neglect of the Hereafter.

After we heard the hadith of the Prophet sallallaahu 'alaihi wa sallam is, should we want to mirror ourselves and judge ourselves to be honest. Are we including those neglected by the deceptive beauty of this world?

Wealth! Whether actual wealth should we have?

Try to note the hadith below.

ليس الغنى عن كثرة العرض ولكن الغنى غنى النفس

The wealth is not called with the number of goods, but wealth (real) is the wealth of the soul / heart

In this noble hadith explains that true wealth is the wealth that is owned by a believer, that sense of satisfaction, pleasure and thankful for what has been given by Allah Almighty. This is called a qana'a. Prophet sallallaahu 'alaihi wa sallam qana'a given a very high taste.

If we want the world so the world will never be endless. If someone has a mountain of gold, surely he would want the two mountains of gold or more.

How long will the people who pursue the world will be satisfied? They will never be satisfied unless their mouths are filled with soil, maksudhnya deaths have been picked.

The world is not the purpose of our lives. Therefore, let us focus ourselves to truly worship Allah and fill out the remnants of our day with piety to Allah Almighty.

[Copied from the Sunnah Edition magazine 12/Tahun XIV/1432/2011M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


RELATIVES TO KNOW, NOT ARROGANT predictably DIGNITY

By
Ustadz Abu Olaya, Lc


يا أيها الناس إنا خلقناكم من ذكر وأنثى وجعلناكم شعوبا وقبائل لتعارفوا إن أكرمكم عند الله أتقاكم إن الله عليم خبير

O mankind, We created you from a male and a female and made you a nation-state and tribes that ye may know each other-know. Verily the noblest among you in the sight of Allah is the most pious among you. Verily Allah, Most Knowledgeable Know [al-Hujurât/49: 13]

EXPLANATION OF VERSES
In the above noble verse, Almighty Allah Almighty says He created Adam from the beginning of the child and the same type, of a man and woman, Adam and Eve. Later of the two, Allah Almighty propagate men and women are many and spread them to places different. [1]

Allah Almighty says:

يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساء واتقوا الله الذي تساءلون به والأرحام إن الله كان عليكم رقيبا

Hi all people, keep your duty to your Lord who created you from a single self, and of him created his wife Allâh, and Allâh propagate from both men and women a lot. And keep your duty to Allah, by (using) his name you ask each other mutually, and (guard) silaturrahim relationship. Verily Allah always watches over you [al-Nisa / 4:1]

In another verse, Allah Almighty says:

هو الذي خلقكم من نفس واحدة وجعل منها زوجها ليسكن إليها

He Who created you from a single self and from him He created his wife, so she was happy her ... [al-A'raf / 7:189] [2]

This shows that the people at home are equal to each other. Therefore, the origin of their fathers and mothers alike, Adam and Eve. Similarity of origin has become the most important factor to deter people from proud lineage and honors trample others. [3]

Furthermore, Allah Almighty made man explains the wisdom of nation-states and tribes to get to know one another and to distinguish from one another, not so that people pride themselves in front of others. Therefore, this verse comes after the ban gossiping and demeaning others that exist in the previous paragraph to emphasize their equality as human beings to know the process that occurs between them. [4] Finally, the men know who is close to the line and including nasabnya Carib-relatives. [5]

In other words, it shows that the primacy and glory of man above others just happened by other factors, not by lineage or blood relationship. Allah Almighty has described the rest of the verse:

إن أكرمكم عند الله أتقاكم

Verily the noblest among you in the sight of Allah is the most pious among you

Through the word of Allah the Almighty, it is clear that the primacy and glory of man only by devotion to Allah Almighty, not with tribal and blood ties as well as the size of the family and a place to stay.

"The purpose is to observe piety boundary signs of Allah Almighty in the form of a command or prohibition, and adorn themselves with what Allah commanded you". [6]

Rahimaullah Imam Ibn Kathir said, "Truly you are terraced position on the side of the Almighty Allah with piety, not with social status" [7]

How true those words are chanted stanza poem following strands:

فقد رفع الإسلام سلمان فارس وقد وضع الكفر الشريف أبا لهب

Indeed Islam has raised the degree of Salman Farisi
And indeed kufr humbled noble person (ie) Abu Lahab

Salman al-Farisi anhu once sang:

أبي الإسلام لا أب لي سواه إذا افتخروا بقيس وتميم

My father was a Muslim, I do not have a father in others
When they are proud of Qais and Tamim tribe

This verse shows that Islam DINUL only authentic heavenly din. This religion does not see skin color, race or origin of a person. The only thing that counts is piety and obedience to Allah Almighty. The most important human being is the most pious to Allah Almighty. [8] In contrast to other religions discriminate against adherents. Walillâhil hamdi 'ala Islamic minnatil (PUJ Everything to God for the gift of Islam). May Allah mewafatkan us in the Muslim state.

This is justice, because it can be achieved by anyone who gets taufik of Allah Almighty. There is no glory and virtue than men to be cautious, even blue-blooded and high social status. There is no low caste and high caste.

Prophet sallallaahu 'alaihi wa sallam said:

إن الله لا ينظر إلى صوركم ولا إلى أموالكم ولكن ينظر إلى قلوبكم وأعمالكم

Verily Allah does not look at the physical and your wealth. But look at your heart and your deeds [HR. Muslim no. 2564]

This hadith contains the same content with the Qur'an letters. al-Hujurat: 13. [9]

Shaykh as-Sa'di rahimahullah stated: "One of the most glorious in the Almighty Allah is the most righteous, which is one of the most run obedience (to Allah) and most away from immoral-immoral ban" [10].

"There is no relationship between Allah Almighty to His creatures except by piety. Anyone who is more pious to Allah Almighty will undoubtedly be closer to Him. She is more precious in the Almighty Allah. Therefore, one should not boast of wealth, facial looks, physical, and descendants of the child, the palace or the vehicle, as well as anything in this world. "[11]

History has recorded the occurrence of marriage between a man who comes from a noble tribe to the common man. For example, Bilal radi anhu married a freed slave sisters best friend 'Abdur Rahman bin' Awf radi anhu who came from the tribe of Quraish, Zainab bint Jahsh anha radi dperistri by Zaid bin Haritha radi 'anhu, a freed slave. [12]

At the end of the verse, Allah Almighty says:

إن الله عليم خبير

That is, Allah Almighty Omniscient who fear Him inwardly and outwardly, and anyone who is not cautious inwardly and outwardly. Then Allah Almighty will reward each person with what he is entitled to it. [13]

Allah Almighty All-Knowing and All-Knowing about your affairs you. Allah gives guidance to those whom He wills Almighty, mislead the people whom He wills Almighty, bless those whom He wills Almighty, and torturing those whom He wills Almighty, as well as raising degree who He wills upon others. Allah Almighty All-Wise, All-Knowing and All-Knowing in all these issues. [14]

LESSONS OF VERSES
1. The similarity of the entire human origin of Adam and Eve.
2. Islamic justice.
3. Ban bragging.
4. Importance of knowing the lineage [15] to facilitate connecting ties.
5. Ketakwaanlah elements are taken into account in the side of Allah and His messenger, not the degree of social or lineage. [16]
6. If someone gets taufik of Allah Almighty so that the righteous shall be grateful and praising Allah Almighty.
7. Fanaticism and ethnic groups have been abolished by Islam. And Allaah knows best.

[Copied from the Sunnah Edition magazine 02/Tahun XV/1432H/2011. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


MANDATORY REQUIREMENTS ZAKAT MAL

By
Ustadz Kholid Syamhudi Lc,


Implement the zakat fithri period has passed with the passing of the month of Ramadan. May the Almighty Allah accept our deeds are done for the month. But besides Zakat ul-Fitr, there is still another charity to be done by the Muslims who are already qualified the zakat mal (wealth zakat). Zakat is different from the zakat fithri of the execution time, because zakat is not tied to a particular time, means it can be done in every month as long as the conditions are met. Then, if the conditions that must be met? The scholars set out five conditions, namely:

1. Islam.
Zakat mal is taken from the Muslims only and is not taken and not accepted from the infidels [1], both pagan and infidel dhimmi harbi, because Allah Almighty says:

وما منعهم أن تقبل منهم نفقاتهم إلا أنهم كفروا بالله وبرسوله ولا يأتون الصلاة إلا وهم كسالى ولا ينفقون إلا وهم كارهون

And nothing prevents them to be accepted from them a living-a living but because they disbelieve in Allah and His Messenger and they are not to pray, but to lazy and not (also) spend (treasure) they, but unwillingly. [At-Tawbah / 9:54].

This is also supported by the message the Prophet sallallaahu 'alaihi wa sallam when Allaah sent Mu'adh bin Jabal to Yemen to mendakwahi anhu them to embrace Islam first. If already embraced Islam, only then, they were ordered to pay zakat. Thus it is clear that Islam is a mandatory requirement of zakat. [See above Raudh Hâsyiah Ibn Qasim al-Murbi ', 3/166].

2. Merdeka.
Zakat is not charged to the mall slave, because he does not own property. All his property is a treasure employer or master. Based on the hadith Abdullah ibn Umar ibn al-Khathab radi anhuma, he said:

N يقول سمعت رسول الله: من ابتاع نخلا بعد أن تؤبر فثمرتها للبائع إلا أن يشترط المبتاع, ومن ابتاع عبدا وله مال فماله للذي باعه إلا أن يشترط المبتاع

I have heard the Prophet sallallaahu 'alaihi wa sallam said,' Those who buy palm tree after breeding the fruit belongs to the seller unless the buyer require it. Anyone who bought a slave who own property then owned his property the seller unless the buyer require it. [Agreed upon].

This is also corroborated by the statement of Ibn Umar anhuma friend:

ليس في مال العبد زكاة حتى يعتق

There is no obligation of zakat on the property of a slave until he was freed. [2]

3. Have nishab
A Muslim is obliged to pay zakat mal independence, if it has reached nishab treasure. Nishab is a standard size (minimal) set Shari'a be liable for zakat. Nishab varies according to the type of property.

This requirement inferred from the hadiths of the Prophet sallallaahu 'alaihi wa sallam, including the hadeeth of Abu Sa'eed al-Khudri radi' anhu from the Prophet sallallaahu 'alaihi wa sallam that he sallallaahu' alaihi wa sallam said:

ليس فيما دون خمسة أوسق صدقة ولا فيما دون خمس ذود صدقة, ولا فيما دون خمس أواقي صدقة

There is no zakat (to property) that do not reach five wasaq; Also on the property are not achieving five male camels; And that does not reach five auqiyah [Agreed upon]

If a Muslim does not have the property that reaches nishab then not required to tithe.

4. The property belonged to him in full
That is, the property is owned in full by someone [3] so that it is free to manage and there is no relationship with the rights of others. [4]

Thus, there is no obligation of zakat on wealth gentleman who still owes or has not submitted his slaves to free themselves, because there is still treasure belongs to master fully.

Likewise not required zakat on waqf property is not given to certain individuals, such as waqf property to the poor or to mosques or schools. While endowments are given to certain individuals such as family waqf for so and so and he remains subject to the obligation of zakat for fulfilling the other criteria. [5]

5. Passed a year
This requirement is set based on the hadiths of the Prophet sallallaahu 'alaihi wa sallam, including the hadith' A'isha radi anhuma which reads:

سمعت رسول الله يقول: لا زكاة في مال حتى يحول عليه الحول

I have heard the Messenger of Allah said, "There is no zakat on the property until the property was passed a year [HR. Ibn Majah rahimahullah, no. 1792 and classed as saheeh al-Albani rahimahullah in Saheeh Sunan Ibn Majah 2/98].

Also hadith Ali radi 'anhu which reads:

عن النبي صلى الله عليه وسلم قال ليس في مال زكاة حتى يحول عليه الحول

Narrated the Prophet sallallaahu 'alaihi wa sallam, he said, "There is no zakat on the property until the property was passed a year [HR Abu Dawud no. 1571 and classed as saheeh al-Albani in Saheeh Sunan Abi Daud 1/346].

Similarly, in the hadith of Ibn Umar anhuma, radi anhuma he said:

قال رسول الله صلى الله عليه وسلم من استفاد مالا فلا زكاة عليه حتى يحول عليه الحول

Prophet said, "Whoever does not make use of the property until the property is no zakat it was passed a year" [HR at-Tirmidhi in his Sunan vol no. 631 and dishahihkan al-Albani rahimahullah in Saheeh Sunan at-Tirmidhi, 1/348].

The point is that there is no zakat on the property until ownership of the property was passed for twelve months. If a year has passed since the early days of ownership, then he must issue of who owned the zakat.

This requirement only applies to three types of property, ie livestock grazing, gold and silver (atsmân) and zakat goods trade. [6]

HAUL IS NOT REQUIRED.
Thus there are some who are not required Zakat perfect year, namely:

a. al-Mu'asyar the treasures that required him 10% or 5%. This Zakat on agriculture and plantations; since zakat is required when harvesting, although not until a year. This is based on the word of Almighty Allah:

كلوا من ثمره إذا أثمر وآتوا حقه يوم حصاده

Eat of the fruit (a variety of it) when they bear fruit and pay their due on harvest day (with the wherewithal to the poor); [al-'An `am / 6:141].

b. Children of farm animals [7] because haul (one year size) for the children of farm animals that follow the count haul parent. Children's farm animals counted in zakat although not yet reached the age of one year if the parent has reached nishab.

For example one has forty goats. Then in a year, each goat is giving birth to two tails except for one who gave birth to three tails. Thus, the overall number is 121 tail consisting of 40 plus 81 breeding young goats. Zakat means to be incurred are two goats, 81 goats despite the less than one year.

Another example: one has 120 goats, should have issued compulsory zakat is 2 goats, but a month before the perfect haulnya, 100 goats born so late in the year (when perfectly haul) totaling 220 tails. In this case he must issue 3 goats, although that has not reached the age of 100 birds a year.

If the parent-parent nishab not reached, then the birth parent-parent their children so as to achieve nishab. That's when it reaches the beginning haulnya nishab. For example, one has thirty goats and the goats gave birth to ten head, then haul the goats count since even forty goats.

c. Capital gains from the trade has been reached and passed one year nishab. Suppose, one has reached nishab and used the money to trade and make a profit. Then all the treasure, capital and profits hit by compulsory zakat, even though the benefits have not reached a year.

For example, a start up business with a capital of 30 million in Muharram 1431 AH, while nishab for commercial property is 85 grams of gold and 1 gram gold price is Rp 350,000; thus 85 X 350,000 = 29.75 million. Later in the month of Muharram, he got a profit of Rp. 3,000,000; in the month of Safar Rp. 2,000,000, and so on, so that in the month of Muharram 1432 H total capital plus profit is Rp. 75,000,000; Then the obligatory zakat is 2.5% of the issued Rp. 75,000,000; namely Rp. 1,875,000.

If capital is not reached then nishab benefit until reaching nishab, then the count starts counting since nishab haulnya perfect.

d. Rikaz or treasure is the treasure trove that is a legacy of ignorance or days of yore. This property is gathered when the item was found. This is based on words of the Prophet sallallaahu 'alaihi wa sallam:

في الركاز الخمس

At no zakat treasure fifth (20%). [Agreed upon].

Also because the existence resemble fruits and seeds out of the ground. So that when required to get it

e. Mine (al-mi'dan) are all issued from the earth in the form of goods other than land made in the ground and worth, such as iron, gemstones (al-Yaqut), Aqiq stone, asphalt, petroleum and other called minerals. If a mine and get the goods reach nishab, then it is obligatory zakat accomplished directly when get it. Not treated and is gathered until cleared. Zakat is 2.5%. [9]

Imam al-Khiraqi stated, "If the material removed from the mines of gold or silver mitsqal number twenty two hundred dirhams or the worth of zinc (Zenk), lead, brass or otherwise of the excavated (exploitation) of the earth, then zakat diwaktunya required. [10]

INTERRUPTION HAUL
Haul disconnected or has failed with the following causes:
1. If nishab diminished amid years before the perfect haul, then terputuslah haul. For example, one has 40 goats and perfect before a year is reduced, then it is not mandatory menzakati rest. Because of the nishab in a year is a mandatory requirement of zakat.

2. When selling a portion of nishabnya provided that:
a. Payer is not similar
b. Not because of fear of zakat
c. The property is not included traded goods.

If these conditions are met, then he is not required to tithe. For Example, a 40 goats have perfect a year ago before he sold two goats with the money for 2 million Euro is not out of fear issuing charity. The goat is also not prepared to be traded. Then terputuslah haulnya.

3. If the property is already in nishab replaced with other types amid not haul it to avoid zakat obligation terputuslah haul. For example, one has 40 goats nishab period a year ago before he was replaced by the camel or cow. Then haul their zakat and start new again interrupted by camel or cow haul it starts on the turn when it reaches camels and cows nishab.

But when he sold part with similar nishabnya then haulnya uninterrupted. For example, a gold necklace has amounted nishab (85 grams) amounted to 5 pieces of fruit and then sold two gold bracelets and exchanged with the whole weight of the haul is 85 grams of gold bracelets that come haul gold necklace. So when he had the gold senishab on 1 Ramadhan 1431 H, then he exchange with the bracelet on the 6th of Rajab 1432 H. Then continue to pay their zakat as a whole on the 1st of Ramadan 1432 H.

Indeed, the problem of the exchange has reached Zakat Zakat nishab with others who are also good senishab regular exchange or buying and selling there is a difference of opinion of the scholars. Differences of opinion are explained below:

a. If the property is sold or exchanged with others who also have reached similar nishab or more, then haulnya nishab calculated based on the first, so it may still be liable if the perfect dizakati year (haul). This is the opinion of Imam Malik and Ahmad. This opinion is in line with the opinion of the imam Abu Hînifah valuables (al-atsmaan). Whereas in the commodity trade haulnya not cut off entirely with the exchange and purchase.

b. If Zakat has reached nishab bartered or sold with other types of Zakat has also reached nishab or more, then terputuslah calculations of the Zakat haul first and starts a new count of haul for the second Zakat; Unless the gold with silver or vice versa, there history of the two schools of Ahmad ibn Hanbal. The first opinion states uninterrupted dirâjihkan haulnya and this is what the writer of Zâdul Mustaqni ', ddan silver because gold is the same property that such a property. Second opinions expressed haulnya disconnected and not equated between the gold and silver, as both types are different, as presented Prophet sallallaahu 'alaihi wa sallam in the words he sallallaahu' alaihi wa sallam:

الذهب بالذهب والفضة بالفضة والبر بالبر والشعير بالشعير والتمر بالتمر والملح بالملح مثلا بمثل سواء بسواء يدا بيد فإذا اختلفت هذه الأصناف فبيعوا كيف شئتم إذا كان يدا بيد

Gold exchange gold, silver for silver, barley by barley, wheat and oats with dates with dates and salt by salt should be equal and cash. If the types are different then at will sell you the cash requirement. [HR. Muslim, no. 1587].

This keduan opinion dirâjihkan Shaykh Ibn Uthaymeen in Syarhul Mumti '6/44.

c. While Imam Shafi'i rahimahullah argues, haul the treasure that has been reached nishab not combined with another treasure haul at all. He based his opinion with the words of the Prophet sallallaahu 'alaihi wa sallam:

لا زكاة في مال حتى يحول عليه الحول

There is no zakat on wealth until a year passes [HR. Ibn Majah no. 1792 and classed as saheeh al-Albani in Saheeh Sunan Ibn Majah 2/98].

This opinion is different from Ibn Qudamah vol. He rahimahullah said, "Our opinion is a treasure that has reached nishab haul coupled with growing wealth in a matter Haul, so haul similar replacement built on the haul, the same as commercial commodities. Hadith ditas devoted to the growth, yield gains and commodity goods trade. so we qiaskan (analogy) the issue to him. [12]

d. There is a history of Imam Ahmad that states if Zakat has reached nishab sold or exchanged for new treasures that have reached nishab, then haul treasures both continue calculations first absolute treasure haul, either similar or opposite sex. This opinion dirâjihkan by Shaykh Abdurrahman ibn Nasir as-Sa'di rahimahullah. He rahimahullah said, "The truth is the opinion of the Shafi'i Imam Ahmad that states that exchange with nishab nishab Zakat Zakat zakat obligation does not preclude the other and did not cut it, either both are similar or opposite sex. Distinction between similar goods and similar no their argument. Essentially there is no difference between the two. Also because of the opinion that if the states decide calculation haul Zakat exchanged with other types of engineering resulting in the opening of the door to avoid zakat. [13]

As a matter of haul goods then the commodity trade is not interrupted haulnya with cause exchanges and trading. [14]

If there is an advantage in that it is a matter of commercial profits haul haul is calculated on the basis of count of capital. Likewise, if an increase in the price of goods, then zakat is required on all its worth and if there is price drop then dizakati value of goods that are applicable to the existing price. [15]

Similarly, some issues surrounding the calculation of zakat Haul may be useful and could be enlightening to the obligatory zakat and amilnya.
Wabillahittaufiq.

[Copied from the Sunnah Edition magazine 06/Tahun XV/1432H/2011. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]



http://almanhaj.or.id/
_______

HIGHEST MASHLAHAT prioritize and emphasize the ugliness LEAST

HIGHEST MASHLAHAT prioritize and emphasize the ugliness LEAST


في القرآن عدة آيات في الحث على أعلى المصلحتين وتقديم أهون المفسدتين, ومنع ما كانت مفسدته أرجح من مصلحته

In several verses of the Koran is no suggestion that (the Muslims) mashlahat prelude prelude to a greater or lesser mafsadah and no prohibition of (doing) something mafsadah (evil) it is more dominant than the mashlahatnya

Among the religious principal that must be known by Muslims that this religion revealed by Allah Almighty to realize and increase the benefit of (the good) as well as to eliminate or minimize the ugliness. Hence Islam commanded even obliges the Muslims to do good deeds, such as prayer, fasting, zakat, connecting relationship and so forth. Islam also forbids even forbid all vices. Is an obligation for Muslims to obey the shari'ah of Allah Almighty by doing all the good that were ordered away from all evil and forbidden. But sometimes, in certain circumstances, a person can not do all the good he knew and could not avoid all the evils that Shari'ah prohibited. It means he has to choose. So which one to choose? This is what the words mean the book of al-Qawa'idul constituent Hisan Muta'alliqah bi al-Quran tafsiril above.

Of words in the above we conclude three important points:

1. If there are two or more conflicting goodness, that is to say, the virtues that we could not do it all, for some reason, then we should choose. Which is to be done? We must choose the best of various goodness collide it. This indicates that the value of righteous deeds are ordered by Allah Almighty was not the same, as the word of Allah Almighty:

لا يستوي منكم من أنفق من قبل الفتح وقاتل

Not equal among you are those who spend (wealth) and fought before the conquest (of Mecca). [Al-Hadîd/57: 10]

And His words:

أجعلتم سقاية الحاج وعمارة المسجد الحرام كمن آمن بالله واليوم الآخر وجاهد في سبيل الله

Is (the people) are giving people drinks the pilgrimage and take care of your Haram considered equal with those who believe in Allah and the Last Day and bejihad in the way of Allah? [At-Tawbah / 9:19 AM]

And also His words:

لا يستوي القاعدون من المؤمنين غير أولي الضرر والمجاهدون في سبيل الله بأموالهم وأنفسهم فضل الله المجاهدين بأموالهم وأنفسهم على القاعدين درجة وكلا وعد الله الحسنى وفضل الله المجاهدين على القاعدين أجرا عظيما

Not the same between the believers who sit (which was not present) that have no 'excuse with those who strive in the way of Allah with their wealth and soul. Allah has favored those who strive with their wealth and souls of people who sit down one degree. To each their reward Allah promised good (Paradise) and Allah has favored those who strive above those who sit by a huge reward. [An-Nisa '/ 4:95]

2. If two or more conflicting evils, because it means one thing and conditions, a variety of evils that can not be avoided it all, but we have to do one of them. Then what do we do? What we must do is the most mild adverse effects.

The application of this rule can be found in many places, including:

a. In the word of Almighty Allah:

يسألونك عن الشهر الحرام قتال فيه قل قتال فيه كبير وصد عن سبيل الله وكفر به والمسجد الحرام وإخراج أهله منه أكبر عند الله

They ask thee concerning fighting in the Haram. Say, "Fight in the month it is a great sin: but hinder (men) from the Path of Allah, the infidel Allâh, (blocking in) the Grand Mosque and expel its inhabitants from the surrounding, larger (sin) on the side of Allah [al-Baqarah / 2 : 217]

Almighty Allah explains that the vengeance demanded by the infidels against the Muslims of war in an honorable months-despite its ugliness but what the Quraish who had been blocking the man from the path of Allah, to disbelieve and hinder men from Allah Masjid Haram and drive greater population ugliness (his) side of the fight in Allah the months are honorable or holy. So here are two mafsadah (ugliness), namely:

First: Fixed eksisnya pagans of Quraish who stop the Muslims from the path of Allah Almighty, and menzhalimi expel the Muslims there, and kufr and shirk them.

Second: Attack them when the moon is haram.
Which of these two mafsadah worse? Almighty Allah explains clearly that the worse is the first. So when it came to choosing, then the latter is chosen, due to fewer bad effects.

b. In the word of Allaah

ولولا رجال مؤمنون ونساء مؤمنات لم تعلموهم أن تطئوهم فتصيبكم منهم معرة بغير علم

And that is not because men believers and the women believers that you do not know (their presence, which fear), you kill them, causing you to have trouble without knowledge (surely Allah will not hold your hand from destroying them). [Al-Fath/48: 25]

In this verse, Allah Almighty hold back the Muslims from their desire to attack the kuffar in Makkah residents that have prevented them entering the Haram. It's for a higher purpose, namely that of the Muslims and the Moslem faith were still hiding and still stay in Makkah is not a war victim. If they become victims of war, the people who caused it certainly will feel sorry or guilty participate, as outlined the exegetes Ulama. Therefore, Allah Almighty forbade the attack, although there are trigger factors that have prevented the kuffar behavior of the Muslims from the Holy Haram.

So here are two evils, namely:

First: Do not fight or let the infidels that have prevented the Muslims to enter the city of Makkah

Second: Fight them with the risks involved the killing of Muslims who still live in Makkah and hid their faith because it has not been able to migrate to Medina. Were killed because they would be difficult to distinguish between Makkah residents who already believe and still pagan.

From both these evils, the least bad effect is not fighting them.

Including the implementation of the second rule is that all of the events or agreements in Shulh (peace agreement) Hudaybiyah, which listed the items that must be adhered to peace, which is very detrimental dzahirnya the Muslims, but it turned out to be fruitful victory for the Muslims . Included also, the ban on Muslims to fight before the hijrah to Madinah the Messenger n. Because the war in such conditions is greater than the impact of the poor remain patient.

3. If there is good and bad at the same time, but the ugliness is stronger or more dominant, then we are prohibited from doing so.
This is the last part is if mashlahat and mafsadah gathered, it should take precedence when mafsadah mashlahat not dominate, if otherwise, then mafsadah should take precedence, even having to leave or menghiangkan maslahah. For example, in the word of Allah:

يسألونك عن الخمر والميسر قل فيهما إثم كبير ومنافع للناس وإثمهما أكبر من نفعهما

They ask thee concerning wine and gambling. Say: "In them there is great sin, and some profit, for men, but the sin is greater than the benefit." [Al-Baqarah / 2:219]

This is a common reason for everything that is dangerous (madharat) and his sin outweigh the benefits, then by His wisdom, Allah forbids His servants and mengharamkannya.

Thus these rules, as well as the rules that are set in accordance with the logic Sharai also a normal human being and can be practiced in matters of religion and the world. Allah knows best


(Quoted from the book Al-Qawâidul Hisan, Shaykh Abdurrahman ibn Nasir as-Sa `on)

[Copied from the Sunnah Edition magazine 06/Tahun XIV/1432H/2011. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]

DESTRUCTIVE Sufism Islamic Aqeedah

By
'Abdul Aziz bin' Abdullah al-Husaini


Imam Shafi'i rahimahullah: "If someone becomes Sufi (bertasawwuf) in the morning, certainly before coming Zhuhur time, you did not found himself, except to be a fool". (Al-Manaqib lil Bayhaqi 2/207)


Wihdatul mashdar be one characteristic of Ahlu Sunnah wal Jama'ah in establishing masaail aqidah, they only based misykâtun nubuwwah, the revelation of Allah Almighty and Exalted, does not look reasonable, qiyas and Kashef as part of the back of aqidah. It is precisely these three things going against a lot of the texts of the Book and the Sunnah. So it is very strange that there are people who put Him on the proof-proof al-Qur `an and Hadith. Prophet Muhammad sallallaahu 'alaihi wa sallam have been reprimanded' Umar radi 'anhu than just a look-see pieces of the Torah [1] and was previously a book that fell from heaven despite not been entered by tahrif-tahrif results diversion hands of their religious leaders. And of course, the law in this context is more than the result of qiyas Afdhal human reason and utopian Sufi circles. [2]

Over time, more and more distant from the people of the prophetic period, there was a variety of beliefs and ideologies from outside the al-Qur `an and Sunnah that the Islamic Aqeedah intervene. The mystical Sufi teachings too tarnished clarity and integrity of the Islamic Aqeedah. The entry of this ideology in society caused havoc on the creed of faith most Muslims, thinking and their views and automatically deprive them of the faith brought by the Prophet Muhammad sallallaahu 'alaihi wa sallam.

This is one of the adverse effects that must be felt when errors and irregularities are very dominant in society, audiences finally take it as truth. Parties who oppose seen out of the al-haq. And more interestingly, the West give great attention to the study of treasures 'scientific' Sufi, print and distribute, and translate it into various languages. No other because they already know the dangers of Sufism to Islam and Muslims, not in support of Islam. Wallâhul musta'ân.

BUILT IN THE falsehood
Aqeedah damage when revealed openly, would be rejected by human beings berfitrah straight and sensible. Thus, some leaders (Sufi orders) introduced the teachings of Sufism with slogans, compelling vision and mission to be easy to hold as many people as possible, assert that their mission in accordance with the teachings of Islam, their mission was to purify the heart, cultivate morality slogans etc. Interesting to fool people.

A congregation leaders in Egypt, Mahmud as-Sathûhî explained that the practice of Sufism is the essence of the teachings of Islam, the practice of al-Qur `an and Sunnah, Jihad against the enemy and lust. (!). Most leaders of Sufism flow even consider that all Companions of the Prophet, and tabi'it tabi'in tabi'in generation is a pioneer flow ascetic Sufism because the attitude and spirit of their jihad. (!?).

The expressions above are just empty claims and statements which are not fundamental. A knowledgeable Muslim would feel astonished by the claims (empty without proof). How likely they are called to follow al-Qur'ân and Sunnah, as well as being the best generations of followers and successors of Muslims?. Because of the sharp difference between the Aqeedah happen Aqeedah of the Sahaba and the Sufis, especially with large Sufi Aqeedah figures, such as Ibn Arabi.

But this astonishment will vanish soon find out that false claims and accusations at random is one uslub (method) to market their teachings and keep people from the truth.

REALLY HURT Aqidah Islamiyah
Concerns about the Sufi ideology not only because of the content of the existing abuses her faith,. However, also because of its spread so widely in the Islamic world. As a result, formed a sort of opinion that truth is what is on the Sufis (?!).

Such as the Arab proverb, wabil mithal yattadhihul maqâl, by example, the statement will be increasingly apparent, then here will mention a few examples of how to alter the purity of the teachings of Sufism Islamic faith:

1. Islamic faith has set Almighty Allah created his creatures from 'adam (no earlier), not of His Essence, and that the natural universe is not khaliq (creator). Here's aqeedah that brought al-Qur `an and the Prophet's hadiths.

While the dictionary Sufi, believed that everything in this universe is a manifestation of the Essence of Allah Almighty with sound belief known as wihdatul form, unity of form.

2. Islamic faith is based on the texts of al-Qur `an and Hadith have determined abahwa Almighty Allah is above the heavens, seated on the Throne in accordance with His majesty and greatness. Allah Almighty says:

الرحمن على العرش استوى

(It is) the most gracious the Lord seated on the Throne [Thâhâ/20: 5]

While the science of Sufism teaches that Allah Almighty is everywhere.

3. Stated that the Islamic faith is a virtue that absolute prophethood of Allah Almighty Allah bestowed upon the human will. Prophetic and apostolic desire does not come through the prophets and apostles in question or at their request to God. Allah Almighty says:

الله يصطفي من الملائكة رسلا ومن الناس إن الله سميع بصير

God chooses messengers (His) of angels and of men. Verily Allah is Hearing and Seeing [al-Hajj/22: 75]

In this case, Sufi prophetic look can be achieved through perseverance did riyadhah, until a prominent Sufi, Ibn Sab'in [3] said, "Ibn Aminah (Muhammad sallallaahu 'alaihi wa sallam) has limited the broad scope something when he said," There is no prophet after me ".

4. Aqeedah of Islam that the Prophet Muhammad sallallaahu 'alaihi wa sallam and other prophets and apostles who are also human beings like everyone else and are still obliged to carry out Shari'a. However, Allah Almighty chose them and put them on top of most people as his messengers.

The Sufi group believes that the creation of Prophet Muhammad sources other creatures (This belief is known as Nur Muhammadi aqidah). They also brought false hadith that states if there is no Muhammad then the universe would not exist. They looked human when it reaches a certain degree of obligation is not exposed to execute Islamic law.

5. Sources of Islamic Aqeedah law only two: al-Qur `an and the Hadith is authentic, there is no source of third or fourth and so on ... Meanwhile, the Sufis have another source of Aqeedah known as al-Kashef and al-faidh. They obviously believe in it as the foundation of faith.

6. Islamic faith upholds tauhîdullâh and came to fight with all kind of shirk and practice of worship but Allah Almighty. While the teachings of Sufism, the practice of shirk is very apparent in the form of asking the residents of the grave, istighotsah to people who have died, glorifying graves and others.

7. Islamic faith has been stipulates only Allah alone knows the supernatural. Allah Almighty says:

قل لا يعلم من في السماوات والأرض الغيب إلا الله

Say: "No one in the heavens and the earth knows the unseen matters, except God", and they do not know when they will be resurrected [an-Naml/27: 65]

In this case, the Sufi sheikh-sheikh declared that institute has the ability to see through and know the supernatural through the Kashef, and according to them again, they meemperoleh the knowledge of the Prophet Muhammad sallallaahu 'alaihi wa sallam.

There are many other beliefs that are clearly at odds with aqidah brought by Prophet Muhammad sallallaahu 'alaihi wa sallam.

In short, the teachings of Sufism stands on the following grounds:
• Dividing religion known to be born by ordinary people and the inner ones understood by the khos (special people only)
• Holding Kashef and dzauq in determining issues Aqeedah and worship
• legalize the practice of shirk and even defend him
• Menshahihkan hadith through road Kashef
• Philanthropic based on a dream
• Worship with basic dzauq and wajd
• Spread the weak hadiths and fake and practice it.
• Familiarize jama'i devotions and worship with dancing accompanied by the sound of voices strains of flute and other musical instruments. Even the author of Ihya Ulumuddin write a chapter in it support for 'worship' with dance and music accompanied by an explanation of adab-adab and determined that inflame the hearts of music more than al-Qur `an from seven aspects. [Al-Ihya: 2/325-328].

Thus points aqidah principles taught in the science of Sufism and Sufis believed. May the Almighty Allah keep us away from all the damage in our beliefs. And Allaah knows best.

Quoted from at-Tawhid fi Masîratil 'Amalil waqi wal Islami Bainal Ma `mul,' Abdul Aziz bin 'Abdullah al-Husaini, introductory Nasir bin' Abdul Karim al-'Aql, Cet I, Th. 1419H, Darul Qasim. p. 25-33.

[Copied from the Sunnah Edition magazine 04-05/Tahun XV/1432H/2011. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]

JIHAD AGAINST Shaytan

By
Muslim cleric Abu Ismail Al-Atsari



We realize, that every one of these has a big enemy? Opponents wanted us misguided and wretched. Unseen enemy, but has a lot of hokey-power and means to achieve its objectives. That Shaytan (Satan).

Allah Subhanahu wa Ta'ala has warned people not to be tempted by it. Allah Almighty says:

يا بني آدم لا يفتننكم الشيطان كما أخرج أبويكم من الجنة

O son of Adam, you do not ever be deceived by the devil as he has managed to put out both your father mother of heaven. [Al-A'raf / 7: 27]

Therefore, by His mercy, Allah Almighty ordered the man to make Shaytan as an enemy. because it is in fact, the enemy of human Shaytan. Allah Almighty says:

إن الشيطان لكم عدو فاتخذوه عدوا إنما يدعو حزبه ليكونوا من أصحاب السعير

Verily Satan is an enemy it real to you, then make it an enemy (you), because the real devil-devil that only invites his party so they become residents of a burning hell. [Fâthir/35: 6]

How lunge towards his enemies? Everyone already knows the answer that strive to make his opponent overwritten all the bad things and in spite of all goodness.

Imam Ibn al-Qayyim rahimahullah commenting on the verse, "Allah commands Shaytan as an enemy to make this as a warning (humans) exert any ability to fight and fight. So that Shaytan was as if an enemy that never stops and never fails ". [Zâdul Ma'âd, III / 6]

In running the action mislead and destroy humans, Shaytan has two arms that is doubtful and lust. Therefore, people who wish to survive must wage jihad against Shaytan armed with science and mentazkiyah (clean up) his soul. Nafi science '(which is useful) will produce self-confident, which will reject doubtful. While tazkiyatun nafs will bring forth piety and patience, which makes it able to control lust.

Imam Ibn al-Qayyim rahimahullah said, "Jihad against Shaytan has two levels: First, doubtful and rejected Shaytan cast doubts as to the servant; Second, resist lust and desires ugly thrown servants Shaytan. The first jihad will end with a conviction, while the second jihad will end with patience. Allah Almighty says:

وجعلنا منهم أئمة يهدون بأمرنا لما صبروا وكانوا بآياتنا يوقنون

And made among them leaders who guide by Our command when they were patient. And it is they believe Our revelations. [As-Sajdah/32: 24]

Almighty Allah proclaim that religious leadership can only be achieved with patience (and keyakinaan), patience will resist lust and bad desires, and beliefs will reject doubts and doubtful. "[Zâdul Ma'âd III/10]

So human weapon against Shaytan is knowledge and patience. Science that comes from the Book of Allah and the Sunnah of His Messenger. Then the science is that the soul be clean and pure, and cultivate patience.

That's how to deal with Satan devised globally, while the details are as follows:

1. Faithful And True With Allah Mentauhidkan
Behold, all power, power, perfection belongs only to Allah Almighty. Therefore, a servant who helped and protected by Allah, no one will ever be able to hurt him. This is the first and primary weapon of a believer in dealing with true believers Shaytan is to Allah, worship Him sincerely, sole trust in Him and do good deeds only according to the rules of his. Almighty Allah proclaim that Shaytan has no power against Allah's servants who believe and mentauhidkan him. Allah says.

إنه ليس له سلطان على الذين آمنوا وعلى ربهم يتوكلون

"Verily Satan is not possess power over those who believe and sole trust to his Lord. [An-Nahl/16: 99]

Ibn al-Qayyim rahimahullah said, "When the devil knows that he has no way (to master) the people who are sincere, he excludes them from a conditional oath to mislead and destroy (human). Satan said,

قال فبعزتك لأغوينهم أجمعين) 82 (إلا عبادك منهم المخلصين

"By thy power, I will put them all, except Your servants who Ikhlash [Shâd/38: 82-83]

Allah Almighty says:

إن عبادي ليس لك عليهم سلطان إلا من اتبعك من الغاوين

Behold My servants no authority for you (Satan) against them, except those who follow you, the people who are misguided. [Al-Hijr/15: 42]

So sincere is the way of freedom, islam is a vehicle safety, security and faith is closing. [Al-'Science, Fadhluhu Syarafuhu Wa, p. 72-74, tansiq: Sheikh Ali bin Hasan Al-Halabi]

2. Sticking To Al-Kitab and Sunnah By understanding Salafush As-Salih
When Allah Almighty degrade people on earth, surely He includes instructions for them. So that people living in this world is not left alone, without guidance, command and prohibition. Allah Almighty sent the lowering of scripture and the apostles who brought warnings, explanations and evidence. He who turn away from Allah, then he will fall prey to Shaytan and forced into perpetual accident. Allah Subhanahu wa Ta'ala says.

ومن يعش عن ذكر الرحمن نقيض له شيطانا فهو له قرين

"Those who turn away from the teaching of the Lord Most Gracious (al-Qur'ân), we held him Satan (misleading) the devil that is the friend who is always with him. [Az-Zukhruf/43: 36]

Therefore, the survivor of trickery Shaytan is to follow the path of Allah, to follow the Book and the Sunnah with the understanding Salafush as-Salih. Allah Almighty says

ومن يشاقق الرسول من بعد ما تبين له الهدى ويتبع غير سبيل المؤمنين نوله ما تولى ونصله جهنم وساءت مصيرا

"And whoever opposes evident truths apostles after him and follow the path that is not the way the believers (ie the way the Companions), We let him freely against the apostasy that has mastered it and we insert it into Jahannam, and it was as bad Jahannam -bad place back. [An-Nisa '/ 4: 115]

3. Disorders refuge in Allah from Shaytan.
This is the best of the way to save yourself from Shaytan and his army, invoking the protection to the Almighty Allah, because He is All-Hearing, All-Knowing and All-Mighty.

Imam Ibn Kathir rahimahullah said, "meaning" I seek refuge with Allah from the accursed Shaytan "which I took shelter with Allah from the accursed Shaytan that bothered me on my faith or in my world, or stop me from doing something that is commanded (Allaah) me , or pushed me to do anything illegal. Because no one can prevent Shaytan from humans except Allah.

Therefore, Allah Almighty commanded to take care and be gentle to human Shaytan, by doing good to him, so tabi'atnya (good) reject of disorder (which he did).

And Allâh ordered that the (human) take refuge in Him from Shaytan jin, because he did not take bribes and deeds of kindness will not affect him, because he has tabi'at evil, and will not prevent it from you unless the thing has been invented. "[Tafsir Ibn Kathir, 1/14, publisher: Darul Jiil, Beirut, nd]

Invoke this protection is generally done at any time, on any disturbed by Shaytan, and also performed at certain times that dituntunkan by Allâh and His Messenger.

Allah Almighty says:

وإما ينزغنك من الشيطان نزغ فاستعذ بالله إنه سميع عليم

And if you overwrite something temptation Satan, seek refuge to Allah. Verily, He is the Hearing, the Knowing. [Al-A'raf / 7:200]

The specific times for beristi'adzah dituntunkan among others, when disturbed Shaytan; their evil whisper; disturbances in prayer; when angry; nightmare; would read the Qur'an; would enter the mosque will go shitting spot; when he heard dogs howling and braying donkeys; when will berjima '; morning and evening; isti'adzah for children and families; when stopped at a place; when going to sleep, and others. The details of all the arguments contained in the authentic hadiths.

4. Reading Al-Quran
Indeed Shaytan runs away with because the reading of the Qur'an, as in the following hadith:

عن أبي هريرة أن رسول الله صلى الله عليه وسلم قال لا تجعلوا بيوتكم مقابر إن الشيطان ينفر من البيت الذي تقرأ فيه سورة البقرة

From Abu Hurairah, that the Prophet sallallaahu 'alaihi wa sallam said: Do not make your houses as graves, Shaytan ran away from home actually read surah Al-Baqarah in it ". [HR. Muslim, no: 780]

Shaytan has opened one of the secrets to Abu Hurairah, that it is warranted by the Prophet sallallaahu 'alaihi wa sallam. Shaytan said:

إذا أويت إلى فراشك فاقرأ آية الكرسي (الله لا إله إلا هو الحي القيوم) حتى تختم الآية فإنك لن يزال عليك من الله حافظ ولا يقربنك شيطان حتى تصبح فخليت سبيله فأصبحت

"If you are occupying your bed, then read through the passage seat (Allohu laa ilaha illa huwal hayyul qayyuum) until you finish the verse, then surely you will always be a guard from Allah, and Shaytan will not approach you until you come in the morning". [HR. Bukhari]

5. Dzikrulloh reproduce.
Dzikrullah is very sturdy fortress to protect oneself from Shaytan disorders. It is known from the preaching of Allah Subhanahu wa Ta'alaewat the Apostles, among others, through oral Alaihissallam Prophet Yahya, as the following hadith:

عن الحارث الأشعري أن النبي صلى الله عليه وسلم قال إن الله أمر يحيى بن زكريا بخمس كلمات أن يعمل بها ويأمر بني إسرائيل أن يعملوا بها ... وآمركم أن تذكروا الله فإن مثل ذلك كمثل رجل خرج العدو في أثره سراعا حتى إذا أتى على حصن حصين فأحرز نفسه منهم كذلك العبد لا يحرز نفسه من الشيطان إلا بذكر الله

Of Al-Harith Al-Ash'ari, that the Prophet sallallaahu 'alaihi wa sallam said: "Verily, Allah commanded Yahya bin Zakaria q with five sentences, so he ordered the Israelites to practice it and practice it in order for them (among other things) ..." I command you for dzikrullah (remember / mention Allah). Indeed parable is like the parable of a man being pursued by his enemies quickly, so if he has come to a solid fortress, then he saves her from them (by taking refuge in the castle). Such a servant would not be able to protect him from Shaytan except with the recollection of God ". [HR.Ahmad]

So if you want to survive the hokey-power and interference Shaytan, always let your tongue wet with dzikrullah concentration accompanied by heart.

6. Stay Together Jama'ah Muslimin people
Muslims join the pilgrims in performing various dituntunkan with congregational worship, is one way to save yourself from Shaytan target. For verily Shaytan is a wolf will attack humans, as wolves will attack sheep menyempal of the group.

عن أبي الدرداء قال سمعت رسول الله صلى الله عليه وسلم يقول ما من ثلاثة في قرية ولا بدو لا تقام فيهم الصلاة إلا قد استحوذ عليهم الشيطان فعليك بالجماعة فإنما يأكل الذئب القاصية قال زائدة قال السائب يعني بالجماعة الصلاة في الجماعة

From Abu Darda ', she said: "I have heard the Prophet sallallaahu' alaihi wa sallam said:" There are three people in a village or desert, not founded on their congregation prayer, except Shaytan controlled them. Then join the congregation, because the real wolf will eat the goat alone ". [HR. Abu Dawud, no: 547]

7. Knowing Tipu-Power Shaytan so beware.
Shaytan was very enthusiastic misleading people, he spent all of his time and deployed to destroy humans. Allah Almighty warns His servants who are sworn enemies of the faith with his words:

ياأيها الذين ءامنوا لاتتبعوا خطوات الشيطان ومن يتبع خطوات الشيطان فإنه يأمر بالفحشآء والمنكر

O ye who believe, do not follow the steps devil. Whoever followed the steps Satan, the devil is indeed working order and the vile deeds unjust. [An-Nuur/24: 21]

One way to avoid that is to know Shaytan deceit and fabrications dismantle it so it can be avoided. Because people who do not know evil, he will easily fall into such disrepute unnoticed.

8. Menyelisihi Shaytan And Avoiding The ingredients for Misleading Means-Man.
Shaytan is the enemy of man. Therefore, we must position them as the enemy. Allah Almighty says:

يآأيها الناس إن وعد الله حق فلا تغرنكم الحياة الدنيا ولايغرنكم بالله الغرور

O mankind, indeed the promise of Allah is true, then not ever let life deceive you and the world once let not Satan that clever trick, deceive you about Allah. [Fatir: 5]

Among the realization of the above is to act menyelisihi Shaytan. For example:

• Shaytan eat and drink with the left hand, then selisihi him to eat and drink with the right hand.
• Shaytan does not do qoilulah (a break in the middle of the day), then we selisihi by qoilulah.
• Do not wasteful (tabdziir) because people who do tabdziir is saudarasyaithan.
• Doing something calmly and carefully, because the attitude of haste from Shaytan.
• Let us bend over backwards to not evaporate, because it is from Shaytan.

The arguments which we have mentioned, there are in the authentic hadiths.

Among the hostility towards the realization is away from Shaytan is the means used by Shaytan to mislead people, such as: music, song and khamer.

9. That sure Distractions Shaytan That Weak
Allah Subhanahu wa Ta'ala says:

إن كيد الشيطان كان ضعيفا

Verily Satan's deception is weak. [An-Nisa ': 76]

However the expert move Shaytan cast trap-trap, we must be sure that the actual deception Shaytan is weak. As long as we always obey Allah Almighty. Among the weaknesses Shaytan:

• She could not open the locked door, accompanied by prayer (the name of Allah).
• He also can not eat with people who say bismillah when they wanted to eat.
• Also not able to spend the night at the house entered by residents while reading a prayer

10. Repent and seek forgiveness.
While still alive, people always need to repent and seek forgiveness of Allah Almighty, narrated in a hadith:

عن أبي سعيد الخدري قال سمعت رسول الله صلى الله عليه وسلم يقول إن إبليس قال لربه بعزتك وجلالك لا أبرح أغوي بني آدم ما دامت الأرواح فيهم فقال الله فبعزتي وجلالي لا أبرح أغفر لهم ما استغفروني

From Abu Sa'eed al-Khudri, he said: I heard the Prophet sallallaahu 'alaihi wa sallam said: "The devil said to Robbnya:" For the honor and glory, I always will mislead the children of Adam as long as the spirit is still there for them ". Then Allah says: "For the honor and glory, I will always forgive them as long as they ask forgiveness to Me". [HR. Ahmad]

Here's a little description of Shaytan and the hokey-power, may be useful for us all. Aamiin. Wallahul Musta'an.

[Copied from the Sunnah Edition magazine 02/Tahun XV/1432H/2011. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]

ASY-SYAAFI, THE ALMIGHTY HEALER

By
Ustadz Abdullah bin al-Buthoni Taslim, MA


BASIS OF DETERMINATION
Name of Allah Almighty is the supreme mentioned by the Prophet sallallaahu 'alaihi wa sallam in the hadith that is authentic. Namely, from Ummul Mu'mineen 'Aishah radi anhuma, that the Prophet sallallaahu' alaihi wa sallam always say prayers of protection to one (member) of his family (with) the right hand rubbing he sallallaahu 'alaihi wa sallam while reading (prayer):

اللهم رب الناس أذهب الباس, اشفه وأنت الشافى, لا شفاء إلا شفاؤك, شفاء لا يغادر سقما

Ya Allah, Rabb (creator and protector) all mankind, please remove this sickness and heal, You are the ash-Shafi (The Healer Maha), there is no cure except healing (of) thy healing which leaves no disease (other) [1 ]

Also in another authentic hadith, from Anas bin Malik radi anhu about ruqyah (prayer / recitation protection) that is read by the Prophet sallallaahu 'alaihi wa sallam, then Anas radi' anhu said a prayer similar to the above prayer.

Based on this hadeeth, the scholars set the name of al-Shafi (The Healer Maha) as one of the names of Allah Subhanahu wa Ta'ala the Most Beautiful. Among the scholars who set them, Shaykh al-Islam Ibn Taymiyyah rahimahullah [2], Imam Ibn al-Qayyim rahimahullah [3], Shaykh Muhammad bin Salih al-'Uthaymeen [4], Shaykh' Abdur Razzaq al-Badr [5] and others.

MEANING ASY-Shafi
Imam Ibn al-Athir rahimahullah explained that the origin of the word is the name literally means off (recovery) of the disease [6].

While Imam rahimahullah Fairuz Abadi said that the meaning of the word origin of the name (al-Syifa ') is a cure [7].

While al-Halimi rahimahullah explained that the meaning of the language is to eliminate anything that hurt or destroy the human body [8].

Hence, the name of Almighty Allah al-Shafi means the All-Cure all diseases and spiritually. He Almighty who heals the human heart from doubtful (confusion / misunderstanding in understanding Islam), lack of confidence, envy, jealousy and other liver diseases, and heal the human body from various diseases and damage. No one was able to do all of it except the Almighty Allah alone, then there is no cure diseases other than healing from Him and no ash-Shafi (The Supreme Healer) except Him Almighty, Prophet Ibrahim as saying that quoted Alaihissallam in al-Qur `an:

وإذا مرضت فهو يشفين

And when I was sick and He is healing me [ash-Syu'arâ / 26:80]

That is, if I overwrite a disease, then there is no one else who can cure me but Allah Almighty, with the causes which determined him to bring healing to me [9].

Meaning is implied in the prayer the Prophet sallallaahu 'alaihi wa sallam above: "There is no cure except healing (of) thy" [10].

TRANSLATION OF THE MEANING OF NAME GOD ASY-Shafi
Imam Ibn al-Qayyim rahimahullah when explaining the meaning of the prayer the Prophet sallallaahu 'alaihi wa sallam above, by saying: "In ruqyah (prayer / recitation protection) is (are) tawassul (business / cause for closer) to Allah Almighty to perfection ( properties) rububiyah Him (His arrangement of all the affairs of His creatures) and His mercy in curing (human disease), and that He is the only ash-Shafi (The Healer Maha), there is no cure except healing (from) His. So, ruqyah (prayer / recitation protection) contains tawassul (business / cause for closer) to Allah Almighty with his mentauhidkan (Oneness of His nature worship), (nature) ihsan (goodness) and his rububiyah "[ 11].

Al-Halimi rahimahullah said: "In prayer, it is permissible to say:" O ash-Shafi (The Healer Maha), O al-Kafi (the All-Giver adequacy), because Allah Almighty and Exalted is He Who heals the chest (heart) man of doubtful (confusion / misunderstanding in understanding Islam) and doubt, also from (adj) spiteful and treacherous, and heal the human body from various diseases and damage. No one is able to do all of it except Him and nothing is (worth) are called by this name (ash-Shafi) except Him "[12].

Almighty Allah, He is the Cure all kinds of human diseases, and there is no cure for them except healing (from) Him.

Healing of Allah Almighty are of two kinds:
1. Healing that is meaningful and spiritual, healing of the human heart diseases
2. Physical healing, the healing of physical illnesses [13].

Both kinds of healing is included in the generality of the word of Allah sallallaahu 'alaihi wa sallam: "It is not Allah send down a disease except He (also) reduce drug (healer) for the disease" [14].

Almighty Allah describes two kinds of healing is in al-Qur `an and the hadiths of the Prophet sallallaahu 'alaihi wa sallam.

About healing first, the healing of the human heart disease, Allah Almighty says:

يا أيها الناس قد جاءتكم موعظة من ربكم وشفاء لما في الصدور وهدى ورحمة للمؤمنين

O mankind, indeed has come to you advice from your Lord (al-Qur `an) and a healing for the diseases of the chest (the human heart), and a guidance and a mercy to those who believe [Yûnus/10: 57]

Imam Ibn Jarir Tabari rahimahullah: "Almighty Allah make al-Qur` an for the believers as a healer, (with) they take treatment of the advice (contained in) the Qur'an to (cure) disease -diseases that have penetrated the chest (heart) them, (also a form of the disease) and the temptations of Satan whispers (which will damage the liver and human faith), then Allâh enough people who believe (through counsel) to the explanation of the verses- His so they do not need anymore to counsel others "[15].

In another verse, Allah Almighty says:

وننزل من القرآن ما هو شفاء ورحمة للمؤمنين ولا يزيد الظالمين إلا خسارا

And We sent down on al-Qur `an that is a healer and a mercy to those who believe and al-Qur'ân was not adding to those wrongdoers than losses [al-Isrâ/17: 82]

Imam Ibn Kathir rahimahullah said: "The meaning of 'al-Qur` an as a healing and a mercy to those who believe in': al-Qur `an will eliminate the diseases that exist in their hearts, in the form of doubt (uncertainty), hypocrisy , shirk, fraud and irregularities, then al-Qur `an will heal all (disease) is ..." [16].

It should be reminded here, that al-Qur'ân function as instructions from Almighty Allah to cure liver disease, can only be taken by people who believe in the truth of the Qur'an and understand the content and meaning of meaning.

Imam Ibn al-Qayyim rahimahullah said: "al-Qur` an is the ultimate healer of many doubtful (confusion / misunderstanding in understanding Islam) and doubts (in faith), but all (benefit al-Qur `an) it depends on the (extent to which) we understand (content) meaning and the intentions (correct interpretation) it "[17].

As for the second healing, healing on the physical and the human body, is shown in a hadith that is authentic.

For example, the hadith narrated by Abu Sa'id al-Khudri radi 'anhu about some of the Companions of Allaah anhum who do safar (journey), and then they stopped at an Arab village, then the village chieftain stung sick wild animals. One of the Companions of Allaah anhu treat to read Al-Fatiha, then that person immediately cured, then they are rewarded some goats. Coming home from the trip, they tell the incident to the Prophet sallallaahu 'alaihi wa sallam and he also justified their actions as he said: "How do you know that Al-Fatiha is ruqyah (prayer / recitation for healing)?", And even then the Messenger sallallaahu 'alaihi wa sallam asked for part of the goat gift "[18].

Also the hadith narrated by 'Aisha radi anhuma, if overwritten ill, the Prophet sallallaahu' alaihi wa sallam read al-mu'awwidzât (surat al-Falaq and an-Nas) for his own self and spit a little. Then, when he was seriously ill, and I will read it to him and I rubbed his hand as expect keberkahannya "[19].

POSITIVE EFFECTS OF GOD AND BENEFITS NAME faith ASY-Shafi
True faith to his name this almighty will make a slave always exposes himself and pray to Him that He would merely facilitate healing every disease on themselves, primarily heart disease is a major barrier for people to achieve the pleasure of Allah Subhanahu wa Ta'ala.

Net from stains and human heart disease is a major source of human goodness in the world and the hereafter. Prophet sallallaahu 'alaihi wa sallam said: "Is it not that the human body there is a piece of flesh, if it is good then it will be good throughout the human body, but if it's bad it's bad news all over the human body, know that a piece of flesh that is the human heart" [ 20].

Therefore, Allah Almighty will not accept slaves who came to Him on the Day of Judgment, except that it comes with a clean heart from disease.

Allah Almighty says:

يوم لا ينفع مال ولا بنون) 88 (إلا من أتى الله بقلب سليم

Day (of Judgment) which (at the time) and the property does not benefit children, except the people who came to Allah with a pure heart [ash-Syu'arâ / 26: 88-89].

That is, the pure heart of shirk (associating partners with Allah, Almighty and Exalted), doubt, and love the evil, and prefer to stick with heresy and immoral acts [21].

All liver diseases come from poor human passions, so that the liver is blocked to achieve closeness to Allah Almighty.

Imam Ibn al-Qayyim rahimahullah said: "People who take the road (to seek the pleasure of) Allah Almighty, though the way and method that they follow different, (but) they agreed to (say) that lust (soul) of man is barrier (primary) for her to come to the (pleasure) of Allah Almighty, (so that) not a slave (will) reach (proximity) to Allah Almighty except after he (tried to) oppose and control of desires (to perform tazkiyatun nufus / cleansing the soul) "[22].

Almighty Allah then He is the one who is most able to cleanse the liver and purify the human soul from all these diseases, because He is the Almighty ash-Shafi (The Healer Maha), and there is no cure except healing (from) him, as the words of the Prophet sallallaahu 'alaihi wa sallam in the hadith above.

Therefore, the Prophet sallallaahu 'alaihi wa sallam in his famous prayer, hinting that probity and sanctity of life is derived solely from Allah Almighty, which is the prayer he sallallaahu' alaihi wa sallam:

اللهم آت نفسي تقواهاوزكها أنت خير من زكاها أنت وليها ومولاها

Ya Allah, Grant unto my soul piety and purify my soul (with the piety), You be The best of The Mensucikannya, (and) You are the One Who Maintain and Protect [23]

CLOSING
Thus, we conclude this paper and by praying to Almighty Allah with His names are many colors and His attributes are perfect almighty, that He Almighty is pleased to provide relief from physical and mental illness for us to be able to attain the perfection of faith and His good pleasure.

[Copied from the Sunnah Edition magazine 02/Tahun XV/1432H/2011. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]

PEARL introspection

By
Ustadz Imam Wahyudi Lc.


O Brother, have you ever tried to calculate the good and bad yourself? As you count your dollars and dollars?

Have you ever tried to be alone, and to remember shortage and quality of your worship?

Have you ever pondered charitable obedience which has been so long you proud-proud of? Bersihkah it from dirt riya ', sum'ah and from worldly ambitions?

Know! O Brother, time was running out. That has passed will never come back. Our age diminishing and approaching death. There is no power that can resist it. Therefore, people who want salvation, he will prepare himself to face. He will equip yourself for a long journey and scary. He will continue to improve and refine the shortcomings and mistakes. Almighty Allah has reminded us:

يا أيها الذين آمنوا اتقوا الله ولتنظر نفس ما قدمت لغد واتقوا الله إن الله خبير بما تعملون

O ye who believe, fear Allah and let every soul consider what he has done for tomorrow (Hereafter), and fear Allah. Surely Allah knows what you are doing. [Al-Hasyr/59: 18]

Umar radi 'anhu never give advice, "Count-count (charity) before you count yourself! Weigh (charity) before you weighed yourself! Calculation of you later (in the Hereafter) would be lighter because have you count yourselves today This (in the world). Berhiaslah (prepare) for yourself faces ditampakkannya charity day. Later that day you are confronted (to you Lord), no nothing from the state you are hidden (to Allah). [HR. At-Tirmidhi].

Even al-Hasan made introspection as a sign of one's faith, "you have encountered is not a believer, except in circumstances tallying himself: What would you do? What would you eat? What would you drink? Instead, people will fâjir continue to do without taking him. "

So that introspection is a sign of one's faith and left a sign of wickedness. Moreover, introspection describe the level of one's piety. Maimoon bin Mahran said, "Surely the righteous will be stronger tallying authorities themselves when compared with wrongdoers and trade ally stingy."

Ruler zhalim very closely monitor deficiencies prevailing in the kingdom of wealth, even over the limit jurisdiction; Similarly, relatives and business friends are stingy, he was very meticulous in calculating profits, not willing slightest reduced profits. But intense scrutiny these two types of people when compared to the intense scrutiny that people are obedient to him, then found the cautious scrutiny more stringent.

Introspection is done before and after the deed. Before charity, let someone pause and reflect on the best option to look for him, the committed or abandoned.

Al-Hasan stated, "May Allah Almighty have mercy on a servant who stops for a moment when they wanted to do something. When viewed in practice it for and because Allah, the practice is doing. If deemed not to and because Allah, the abandonment of the practice.

Know, introspection after that there are three types of deeds:

1. Introspection on the obedience which he has done. Are there any drawbacks? Is it as you wish Allah and His apostle guidance?
For example, if the prayers which we do have in accordance with the guidance of the Prophet? Both physically and spiritually. Or is it merely outwardly? Far from the world kekhusyu'an even elements in it? Since takbiratul Ihram till greetings. We are commanded to remember Allah's prayers!! Not remember the others. As his word:

وأقم الصلاة لذكري

And establish prayer for My remembrance. [Thâhâ/20: 14]

If we only remember in prayer to Allah, so pray we will be able to guide us to do many good and keep us from kemungkaran. As the word of Allah.

إن الصلاة تنهى عن الفحشاء والمنكر

Indeed prayer restrains from (conduct) shameful and unjust. [Al-Ankabût/29: 45]

2. Introspection on every practice that should be abandoned.
As is the habit of some people permisalan celebrating New Year's Eve by staying up all night, make noise with the sound of firecrackers, honking and exhaust, as well as various forms of disruption to others, until finally could not praying Shubuh, being too tired. With this act, the actors do a minimum of two types of sin. First, the sins of others that have menzhalimi disturbing others. This type of sin will not be forgiven by Allah to forgive people who terzhalimi. Secondly, sins to Allah, because leaving a mandatory, ie Shubuh prayers on time in congregation.

3. Introspection for any permissible practice and a habit. Why did he do it? Is the afterlife in order to achieve success? If yes, then he has been lucky. Or is the world just for the sake of pleasure? if this metovasinya, instead it would hurt.

For example, we eat and drink. Is just to satisfy lust,? Or is that the burly proud and arrogant because of it? All of this will be gone along with the coming of death. Or is eating and drinking that we do in order to maintain our stamina to be able to worship with the powerful and humility '? If that first motivated us, surely we get just a piece of the world that does not mean pleasure at all when compared with the hereafter enjoyment. However, if the latter be our intention, then by idzin Almighty Allah, we will achieve kesempurnaanya pleasures of the world and in the hereafter, aka success world and the hereafter.

Gradually we do introspection on our obligations. If we find there are shortcomings, then we immediately cover with a fix or replace it. This is one of the functions rawâtib sunnah prayers which accompany the obligatory prayers five times a day.

Furthermore, our introspection of the prohibitions of Allah. If we find ourselves already fallen into it, then immediately followed by repentance, obedience isthighfâr and various charities. Prophet said:

أتبع السيئة الحسنة تمحها

Iringilah bad deeds with good deeds, He will eliminate the bad. [HR. Abu Dawood, Ahmad and others]

Furthermore, we also look inward upon our negligence. If we find ourselves is often forgotten Allah Almighty, then immediately given and his name with various lafadz dhikr taught by the Prophet sallallaahu 'alaihi wa sallam. Because dhikr will make life peaceful and happy. Allah Almighty says:

ألا بذكر الله تطمئن القلوب

Remember, in the remembrance of Allah do hearts find satisfaction. [Ar-Ra'du / 13:28]

Equally important is introspection for hearing, vision, hands and feet. These organs we use for what? For who? And by what means? Because Azaza Allah Exalted says:

ولا تقف ما ليس لك به علم إن السمع والبصر والفؤاد كل أولئك كان عنه مسئولا

And do not follow what you do not have knowledge of it. Truly hearing, sight and hearts, all that will be asked he replied. [Al-Isra '/ 17:36]

Introspection will bring at least two benefits. First, know yourself disgrace. So motivated to improve themselves, because there is a sense of shame. Muhammad ibn Waasi 'gives a parable about the sins that we should take to heart:

لو كان للذنوب ريح ما قدر أحد يجلس إلي

If sin is no smell, surely no one could sit down and approached me.

The second benefit introspection that is able to recognize the right of Allah. People who do not know Allah Almighty, then his worship is not beneficial to him. Useful if, then very little. When contemplating the grace and pleasure of Allah are not counted, and then compare it with the worship he does, of course he was sad and sorry. Because all his worship is not comparable at all with the blessings of Allah Almighty give. Then he will realize how inappropriate boasted during this worship. He will also be sad because a lot of sins. Such awareness would lead him to believe that there is no safe way but expecting forgiveness and His mercy. From here, he will rise up and eager to always obey Allah, not his memaksiati, always remember Him and not forget Him, always be thankful to him instead of his mengkufuri.

May we eased into the servants of Allah who are good at introspection and seek disgrace himself busy, so it will be busy to repent and seek forgiveness in Him and continue to improve his worship are many flaws in it. Ameen.

[Copied from the Sunnah Edition magazine 08/Tahun XIV/1432/2011M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]

http://almanhaj.or.id/

Initials Prophet sallallaahu alaihi wa sallam DEMANDS FOR SCIENCE, CLEAN HEART, AND ascetic IN THE WORLD

Initials Prophet sallallaahu alaihi wa sallam DEMANDS FOR SCIENCE, CLEAN HEART, AND ascetic IN THE WORLD

By
Al-Ustadz Yazid bin Abdul Qadir Jawas

نضر الله امرأ سمع منا حديثا فحفظه حتى يبلغه غيره; فإنه رب حامل فقه ليس بفقيه, ورب حامل فقه إلى من هو أفقه منه, ثلاث خصال لا يغل عليهن قلب مسلم أبدا: إخلاص العمل لله, ومناصحة ولاة الأمر, ولزوم الجماعة; فإن دعوتهم تحيط من ورائهم. وقال: من كان همه الآخرة; جمع الله شمله, وجعل غناه في قلبه, وأتته الدنيا وهي راغمة, ومن كانت نيته الدنيا; فرق الله عليه ضيعته, وجعل فقره بين عينيه, ولم يأته من الدنيا إلا ما كتب له.

May Allah give light on the faces of people who listen to our traditions, and he memorized it and deliver it to another person. Many people who took fiqh but he does not understand. And many people who explained the fiqh to understand him better. There are three things which the heart of a Muslim will be clean (of perfidy, envy, and evil) deeds with sincerity that is due to Almighty Allah, advise ulil amr (ruler) and sticking to the Jama'ah of the Muslims, because their prayers covering from behind them. "He said," Whoever desires the Hereafter is, then Allah will gather his strength, making him rich and the world will come to him in a state of abject. But whoever is his intention for the world, Allah will scatter his world affairs, makes pauperism in her eyes, and the world which is achieved what I have set for him.

TAKHRIJ HADITHs
Saheeh hadith, narrated by many Sahabah g. Mentioned in the hadith narrated by Imam here hadith experts, including:

1. Imam Ahmad in Musnadnya (V/183)
2. Imam ad-Darimi (I/75)
3. Imam Ibn Hibban (no. 72 and 73-Mawâriduzh Zham'ân).
4. Imam Ibn 'Abd al-Barr in Jami' Bayânil 'Ilmi wa Fadhlihi (I/175-176, no. 184).

This wording belongs to Imam Ahmad, from 'Abdurrahman ibn Aban ibn' Uthman from the father of Zaid bin Thabit radi anhu.

This hadith dishahihkan by al-Hafiz Ibn Hajar al-'Asqalani. Imam al-Munawi rahimahullah said, "al-Hafiz Ibn Hajar al-'Asqalani in Takhrîjul Mukhtasar (Mukhtasar Ibni Hajib) that Zaid bin Thabit's hadith saheeh." [1] as well Classed as saheeh by Shaykh Muhammad Nasir al-Albani rahimahullah in Lineage al -ahadith al-Shahîhah (no. 404).

This hadith mutawatir degrees. Narrated more than 20 Companions,: 'Abdullah bin Mas'ud, Zaid bin Thabit, Jubair bin Mut'im, Anas bin Malik, an-Nu'man bin Bashir, Abu Sa'id al-Khudri,' Abdullah ibn 'Umar, Bashir bin Sa'd, Mu'adh bin Jabal, Abu Hurairah, Abud Darda ',' Abdullah bin 'Abbas, Abu Qarshafah, Rabi'a ibn' Uthman, Jabir ibn 'Abdillah, Zaid ibn Khalid al-Juhani,' Aisha, Sa'd ibn Abi Waqqas radi anhum.

This hadith mutawatir. Mentioned by as-Suyuti in his book, al-Azhar Qathful Mutanâtsirah Akhbâril Mutawâtirah fil ..

This hadith mutawatir, delivered by the Prophet sallallaahu 'alaihi wa sallam in Masjid al-Khâ'if Mina area in front of tens of thousands of companions.

Sharh Hadith
1. Commands For Demanding Science Syar'i

نضر الله امرأ سمع منا حديثا فحفظه حتى يبلغه غيره

May Allah give light on the faces of people who listen to a hadith from us, then memorize them so they can pass it on to someone else.

• May the Almighty Allah give Light
About the wording of this hadith, some scholars read takhfîf (without tasydîd) and others read with tasydîd. Both are correct, an explanation as Shaykh 'Abdul Muhsin al-' Abbad.

The purpose of naddhara [2] was beaming, as mentioned Allah Subhanahu wa Ta'ala in His word, which means, "The faces (the believers) on that day radiant. They see his Lord. "[al-Qiyâmah/75: 22-23]

Most take naddhara with nudhrah (favors). That is, given favors by Allah Almighty. There is also interpreted naddhara with adequacy. That is, given sufficient by Allah Almighty.

Meaning of the Prophet sallallaahu 'alaihi wa sallam is:
First, may Allah Subhanahu wa Ta'ala give heed to the light and the faces of people who hear the words of the Prophet sallallaahu 'alaihi wa sallam [3].

Secondly, Allah Almighty will deliver these people to the pleasures of Heaven. Its purpose, the people who listen to the hadiths of the Prophet sallallaahu 'alaihi wa sallam, then Allah Almighty will guide him to the enjoyment of Paradise on the Day of Resurrection. Almighty Allah says, which means, "You can know the pleasures of life full of enjoyment on their faces." [Al-Muthaffifîn/83: 24]

His words also:

فوقاهم الله شر ذلك اليوم ولقاهم نضرة وسرورا

"Then Allah protect them from distress that day, and give them joy and happiness." [Al-Insân/76: 11]

It is the prayer of the Prophet sallallaahu 'alaihi wa sallam for people who actually listen to the Sunnah of the Prophet sallallaahu' alaihi wa sallam, understand it, practice it and mendakwahkannya. Those people will get two virtues, which were given the beauty of the face and guided to reach Paradise enjoyment.

• Studying the tradition of the Prophet sallallaahu 'alaihi wa sallam
Wording or word hadîtsan the Prophet sallallaahu 'alaihi wa sallam above, meaning that legitimate hadith of the Prophet sallallaahu' alaihi wa sallam. Hadith are all leaning to the Prophet Muhammad sallallaahu 'alaihi wa sallam, in the form of nature, words, deeds, and Taqrir (approval).

Then the Prophet sallallaahu 'alaihi wa sallam, which means, "... and he memorized it) ..." meaning suggestion for us to memorize the hadith the Prophet sallallaahu' alaihi wa sallam.

In the preservation of the Sunnah-sunnah because the Prophet sallallaahu 'alaihi wa sallam in the middle of the Muslims are the ones who memorized. The previous Ulama very enterprising and eager to memorize the hadith the Prophet sallallaahu 'alaihi wa sallam, that among them there were memorizing hundreds of thousands along hadeeth isnaad.

The word "memorize" includes memorized by rote, or it could be with her record. Therefore, the record is the way to memorize. The Prophet sallallaahu 'alaihi wa sallam ordered to write a science, he sallallaahu' alaihi wa sallam said:

قيدوا العلم بالكتاب

Tie it with the science of writing! [4]

With the people who memorize and record the hadith the Prophet sallallaahu 'alaihi wa sallam, then the Sunnah of the Prophet sallallaahu' alaihi wa sallam awake.

In another narration, the Prophet sallallaahu 'alaihi wa sallam said, "... فوعاها ... (Then he understood it). "Meaning, not just memorize, but also must understand.

Then the Prophet sallallaahu 'alaihi wa sallam, "... حتى يبلغه غيره ... (So ​​that he could pass on to others) ... "meaning, the sciences he had memorized, he understand it, and he resume practicing, also must be submitted to the other. Delivering science Sharai others have a very big virtue. When Hajjatul Wadaa ', the Prophet sallallaahu' alaihi wa sallam said:

فليبلغ الشاهد منكم الغائب

Let those who witnessed (attended / heard) of you who do not submit it to the present [5]

• Primacy of Science Syar'i
Science if it does not have primacy than those mentioned in the hadith in advance, of course it is enough to show the glory of science. Because, the Prophet sallallaahu 'alaihi wa sallam mendo'akan who heard his words, to contain it, memorize it, keep it and pass it. Based on this hadith, we are biased to understand the four levels of knowledge:

First, the science of hearing and listening source. Source of knowledge is al-Qur'ân and hadith of the Prophet sallallaahu 'alaihi wa sallam. and included in this are the scholars who reviewed the book comes from the revelation of Allah Almighty.

Second, the attempt to understand and absorb its contents, so that the science is really still in the liver and is not lost. Settled in the heart as something that does not fit in the container may be out, or kaksana unfettered camel straps, so it can not run where-where.
Third, is committed to keeping not lost, with a maximum effort to memorize.

Fourth, that deliver and disseminate it to the community to share knowledge to fruition.

Whoever performs the four levels above, meaning it includes people who dido'akan the Prophet sallallaahu 'alaihi wa sallam to be in the gift of beauty, the beauty of either physical or psychological. Indeed, the brightness of the faces is the influence of faith, inner happiness and joy of heart.

Subhanahua Allah wa Ta'ala says, which means, "And Allah protect them from distress that day, and give them joy and happiness." [Al-Insân/76: 11]

Almighty Allah also says:

تعرف في وجوههم نضرة النعيم

You can find the full enjoyment of their lives enjoyment of their faces. [Al-Muthaffifiin/83: 24]

So, cheerful face and radiant owned by people who heard the Sunnah of the Prophet sallallaahu 'alaihi wa sallam, then understand, memorize, keep (on occasion) and then present it is the influence of the sweetness (faith), brightness, and happiness of her heart and soul. [ 6]

2. Sciences Fiqh and its carrier.

فإنه رب حامل فقه ليس بفقيه, ورب حامل فقه إلى من هو أفقه منه

Many people who took fiqh but he does not understand. And many people who explain fiqh to people who understand him better

In this hadith explained that many people who took the hadith the Prophet sallallaahu 'alaihi wa sallam, but he could not understand it well; There are also people who took fiqh to more schools (more Faqih). There are people who didiberitahu about science but he more schools than those who tell. However, under any circumstances, the person who delivered the verses of the Qur'an, the hadiths of the Prophet sallallaahu 'alaihi wa sallam, as well as other sciences Sharai, still get the reward as the person who spread the knowledge.

3. Commands To Clean Heart

ثلاث خصال لا يغل عليهن قلب مسلم أبدا: إخلاص العمل لله, ومناصحة ولاة الأمر ولزوم الجماعة; فإن دعوتهم تحيط من ورائهم

There are three things which the heart of a Muslim will be clean (from the treacherous, envious and evil), namely: (first) deeds sincerely for Allâh, (second) advising ulil amri (ruler), and (third) cling to the congregation the Muslims, because they include prayers from behind them.

• Clean Heart
Prophet sallallaahu 'alaihi wa sallam said:

ثلاث خصال لا يغل عليهن قلب مسلم أبدا ...

There are three things which the heart of a Muslim will be clean forever ...

يغل sentence, if read yughillu, which means treacherous, then the meaning is, "The heart of a Muslim will not betray forever if he is in three things ...". Whereas if you read yaghillu or yughallu, which means envy (envy) [7], the above hadith mean is, "The heart of a Muslim is not seized with envy (jealousy) for ever if he is in three things ..."

So, the heart of a Muslim is clean of treasonable attitude, envy (envy), and evil forever when he is doing the three things. Imam Ibn al-Athir t said, "Three of this case will make the heart of a Muslim to be good. Whoever stick with these three things, then his net from the treacherous, spiteful, and evil. "

a. First practice: Charity Ikhlas Because Allah Almighty
Prophet sallallaahu 'alaihi wa sallam said:

إخلاص العمل لله ... ...

"... do a good deeds with sincerity for Allah ... "

Ikhlas is an important and major issues. Practice a person is nothing without their sincerity, as described in many verses of the Qur'ân and hadith of the Prophet sallallaahu 'alaihi wa sallam.

Among them, the Prophet sallallaahu 'alaihi wa sallam said:

إنما الأعمال بالنيات وإنما لكل امرئ ما نوى ...

Verily deeds are the (legitimate) with intent and actual (reply charity) it depends on one's intention ... [8]

Ikhlas is a tough case, but required for us to continue to apply sincere. Because the condition receipt of a sincere worship. Ats-Imam Sufyan Thawri rahimahullah said, "It is not I treat anything heavier than treating my intentions, because he always berbolak and forth on me."

Likewise delivered by Imam Ibn al-Qayyim rahimahullah Jauziyyah, he said, "There will gather in the heart of a sincere believer in the heart with a desire to be praised (flattered) and expect something from humans. As between the water and the fire never to unite ... "[9]

The Prophet sallallaahu 'alaihi wa sallam said,

قال الله تعالى: أنا أغنى الشركاء عن الشرك, من عمل عملا أشرك فيه معي غيري تركته وشركه.

Allah Subhanahu wa Ta'ala says, 'I do not need to all allies. Whoever charity by associating me with the other, then I leave him with his allies. '"[10]

We are commanded to always sincere in every act of worship we. The people are really sincere, then his sins would be forgiven. Shaykh al-Islam Ibn Taymiyyah rahimahullah said, "A charity that is done on the basis of sincerity and perfect worship to Allah, then Allah will forgive the sins of such magnitude to cause sincerity. As in the hadith al-bithâqah [11] (a card that reads لا إله إلا الله-Pen.) Are weighted by sin in one of 99 scales. Thus, the more severe is the al-bithâqah. [12]

People who are sincere will always be confirmed Allah, straighten and clean heart. Conversely, if he is not sincere to Allah Almighty, then he will not remain and no constancy in the truth.

b. Second practice: Advising Ulil Amri (Ruler of Muslims)
The Prophet sallallaahu 'alaihi wa sallam said,

ومناصحة ولاة الأمر ... ...

"... And advising ulil amr (ruler) ..."

Religion Islam is the religion of counsel. Prophet sallallaahu 'alaihi wa sallam,

الدين النصيحة, (× 3) قالوا: لمن يا رسول الله? قال: لله, ولكتابه, ولرسوله, ولأئمة المسلمين أو للمؤمنين, وعامتهم.

"Religion is advice (3x). G Sahaba asked, 'To whom, Messenger of Allah?' Prophet sallallaahu 'alaihi wa sallam replied:' To Allah, His Book, His Messenger, or the Faithful Imam of the Muslims, and the Muslims in general. "[13]

Islam advocates advise his people to the Priests and rulers in the best way, as described by the scholars of Ahlus Sunnah wal Jama'ah.

Advising the ruler of the Muslims, meaning that we want for the good of the rulers. We want them to be good, fair and straight. We must not get out (split off) from them, should not they blaspheme and not rebel.

Imam Salah Ibnush t say that the purpose of advising the rulers of the Muslims are coming to them and advising them with good words. And this is the task of the Ulama.

Advising rulers not by speeches in the pulpit, or the demonstrations in the streets, or by their meghujat. All of this means is not justified under Islamic law. The Prophet sallallaahu 'alaihi wa sallam said:

من أراد أن ينصح لذي سلطان فلا يبده علانية, ولكن يأخذ بيده فيخلوبه, فإن قبل منه فذاك وإلا كان قد أدى الذي عليه.

Whoever would like to advise the ruler, he must not displaying them openly. Let him hold her hand and be alone with him. If the authorities did not listen to that advice, then it is best and when the rulers were reluctant to accept), then indeed he has been carrying out its obligations. [14]

Attitude of Ahlus Sunnah wal Jama'ah ruler of the Muslims and advising them in a way that will either lead to a sense of security.

Prophet sallallaahu 'alaihi wa sallam commanded his people to remain faithful and obedient to the ruler of the Muslims as long as they are not commanded to act unjust. With this attitude, the nature of envy (envy) will disappear from the hearts of the Muslims and to create a peaceful atmosphere and beautiful. We must realize that the authorities, the scholars, and the people, each has a duty and obligation. If the duties and obligations they will overlap is potentially causing chaos and clutter.

In fact, Islamic law teaches that for the good of the people mendo'akan ruler. One of the Salaf said:

لو كان لنا دعوة مستجابة لجعلناها للسلطان

Suppose we have a prayer efficacious (Maqbul), of course we have used for mendo'akan ruler.

Because, well, too good ruling means the state of the people and vice versa. Ruler is a reflection of the state of his subjects. If the good people, it was a good ruler, and if the bad people, the rulers were ugly.

Imam Ibn Qayyim al-Jauziyyah rahimahullah said, "Renungilah wisdom of Allah Almighty who has made the (deeds) of the kings, leaders, and the public protector similar to the action. Their deeds even as if reflected in the (behavior) of their leaders. If people istiqomah, then they also will istiqâmah ruler (straight). If they are fair, then the ruling also applies to them. But if they are wrongdoers, then the wrongdoers will also rulers and their leaders. If the ruse spread in the middle of them, then so it is with their leaders. If they are reluctant to spend or to fulfill what is rightfully Allah Almighty, then the rulers and their leaders would be reluctant to give the rights of the people that were on them. And if in muamalah they take something that is not their right of those who are weak, then the authorities will act this way and would impose on them obligations.

Each of which they took from the people is weak, it will be taken by a meeting with the ruler of them by force. Thus their deeds are reflected in the deeds of rulers and their leaders.

And is not wisdom Ilahiyyah, someone appointed to lead the bad guys anymore vile except those who are similar to them. When the Muslims during the period of the first-period is the best, then the leaders they like it anyway. And when people started tainted, then they began to tainted leaders. Thus (so), Allah Almighty's wisdom if we reject in this era led by people like Mu'awiya and 'Umar ibn' Abdul 'Aziz, let alone the likes of Abu Bakr and' Umar. Our leaders according to our circumstances. And leaders of the people before us were in accordance with those conditions. Each one of those two things is a consequence and wisdom demands of Allah Almighty. "[15]

If we are still far from the state of goodness, then do not dream of going to get a leader like 'Umar bin' Abdul 'Aziz or like Mu'awiyah, especially as Abu Bakr as-Siddiq or' Umar ibn al-Khattab g. Teaches Islamic law if we want to get a good leader or ruler, then let us fix things ourselves-ourselves first, as the word of Almighty Allah, which means, ".... Verily Allah does not change the state of a people before they change things themselves ... "[ar-Ra'd / 13:11]

And keep in mind, to get a good leader must be patient and confident, as the word of Allah Subhanahu wa Ta'ala, which means, "And We made between them that the leaders who guide by Our command for their patience. They believe in Our Signs. "[As-Sajdah/32: 24]

The Prophet sallallaahu 'alaihi wa sallam has been preaching about the coming of the rulers who do injustice to its people and only put their selves. But nonetheless, the Prophet sallallaahu 'alaihi wa sallam ordered to remain patient, even though the rulers were beaten and tortured. Islam never teaches demonstration and revolt!

c. Third practice: Sticking In Jama'ah of Muslims
J Prophet said,

ولزوم الجماعة ...; فإن دعوتهم تحيط من ورائهم

"... And sticking to the congregation of the Muslims, because they include prayers from behind them."

Jamat has several meanings, among which:

First, the companions of the Prophet radi anhum. This meaning because the Prophet sallallaahu 'alaihi wa sallam:

وإن هذه الملة ستفترق على ثلاث وسبعين: ثنتان وسبعون في النار, وواحدة في الجنة, وهي الجماعة.

Indeed (people) this religion (Islam) will be broken to pieces 73 (seventy-three) categories, 72 groups in hell and one in heaven groups, namely al-Jama'ah. "[16]

In another narration that the meaning of al-Jama'ah in this hadith is:

... ما أنا عليه وأصحابي

(It is) the way that I (Prophet sallallaahu 'alaihi wa sallam) with mileage of my Companions. [17]

Second, al-haqq (truth). The meaning of words as Companions 'Abdullah bin Mas'ud radi' anhu,

الجماعة ما وافق الحق وإن كنت وحدك
al-Jama'ah is what according to al-haqq (truth) even by yourself [18]

Third, the meaning is united with the sovereignty of the majority of the Muslims led by Ulil Amri (ruler). Therefore, it is forbidden to rebel to ruler of the Muslims.

It should be noted that the hadith should not mean turning this into the congregation congregation-existing allegiance on the part of the Muslims today. Jamat-Jama'ah which requires members to pledge allegiance to their priests, and infidel people who are outside their group. This mentality is misguided and misleading understanding.

Furthermore, the Prophet sallallaahu 'alaihi wa sallam said,

فإن دعوتهم تحيط من ورائهم
... because they include the actual prayer from their rear.


That is, if the leaders and people already mentauhidkan Allah Subhanahu wa Ta'ala and each of them pray to Allah, then their prayer is efficacious (Maqbul). In fact, the prayer of the Muslims are weak can cause the help of Allah Almighty come. The Prophet sallallaahu 'alaihi wa sallam said:

هل تنصرون وترزقون إلا بضعفائكم

Allâh does not help and bestow good luck to you except to cause weak people among you.

In another narration,

إنما ينصر الله هذه الأمة بضعيفها بدعوتهم وصلاتهم وإخلاصهم

Verily Allah help this Ummah with because prayer, prayers and sincere Muslims are weak

Benediction of the Muslims around them, therefore required for us to be together Jama'ah of the Muslims so that we get their prayer-prayer.

4. Testament To Be Zuhud in the World

من كان همه الآخرة; جمع الله شمله, وجعل غناه في قلبه, وأتته الدنيا وهي راغمة

Whoever desires the Hereafter is, then Allah will unite its strength, making it rich in the liver, and the world will come to him in a state of abject.

In this hadith explained that when people make the Hereafter as his goal in life, then Allah will take care of his affairs. Therefore, the Prophets and Messengers, the Sahabah radi anhum also make hereafter as the purpose of their lives.

And Allah Almighty condemned those who prefer the world rather than the Hereafter. Almighty Allah says, which means, «While you (the disbelievers) choose this life, but the life hereafter is better and more lasting." [Al-A'la / 87:16-17]

Therefore, Allah and His Messenger sallallaahu 'alaihi wa salam ordered us to focus attention on the affairs of this life hereafter. That is, we have to think, what are we doing in this world for us later in the Hereafter, and can save us from hell? This does not mean that we leave the affairs of the world and are reluctant to make a living. Making the afterlife as a destination does not deny making a living in the world of business. Prophets and Apostles makes afterlife as her destiny will be, but they still work for a living. There are a carpenter, there is herding, there is a king, there is also a merchant. In fact, the Prophet Muhammad sallallaahu 'alaihi wa sallam did not want to depend on the man until he mortgaged his armor to a Jew and still spout until he sallallaahu' alaihi wa sallam died.

We have to make as-salafusshalih as exemplary in understanding and practicing this religion. in between which makes the afterlife as a goal in each of our actions. So in doing deeds of obedience, such as prayer, zakat, fasting, hajj, 'umrah, alms, preaching, etc., is nothing but to expect the reward of heaven and so kept away from the torment of hell. Therefore, when the Prophet sallallaahu 'alaihi wa sallam commanded the women that charity, he sallallaahu' alaihi wa sallam warned about the torments of hell. The Prophet sallallaahu 'alaihi wa sallam said,

يا معشر النساء تصدقن ولو من حليكن, فإنكن أكثر أهل جهنم يوم القيامة

O women, bershadaqahlah! Though with your jewelry. Surely on the Day of Judgment, you guys are the dwellers of Hell is the most. [21]

That is, the Prophet sallallaahu 'alaihi wa sallam asked alms in order to go to heaven and be kept away from the torment of hell.

The Prophet sallallaahu 'alaihi wa sallam also said:

اتقوا النار ولو بشق تمرة, فإن لم يكن فبكلمة طيبة

Protect yourself from hell though with (menyedekahkan) a date. If no then with a good word. [22]

This is the nature of asceticism, which left everything that is not useful in the afterlife.

If someone addressing his life like this, then Allah Almighty will make the world come to him in a state of abject, mean rizkinya easy. Almighty Allah says, which means, "Those pious to Allah, He will open a way out for him, and he gave him sustenance from unexpected directions-but thought." [Ath-Thalâq/65 :2-3]

5. So wills Not Greedy To The World

ومن كانت نيته الدنيا; فرق الله عليه ضيعته, وجعل فقره بين عينيه, ولم يأته من الدنيا إلا ما كتب له

Whoever intention for the world, Allah will make its world affairs messy, makes pauperism in her eyes, and he could only achieve what I have set for him.

Allah Almighty and His Messenger n denouncing rapacious attitude towards the world. In fact, Allah Almighty is very humbling position of the world in many verses of the Qur'ân. Allah Almighty says:

وما الحياة الدنيا إلا متاع الغرور

"... Life is pleasure to deceive the world." [Ali 'Imran / 3:185]

If someone made the world as his purpose in life and the afterlife ruled out, then Allah Almighty will make its world affairs messy, very difficult, and makes his life in a tizzy. And Allah Almighty makes pauperism in her eyes, always haunted by poverty or never feel quite the good luck that Almighty Allah blessed him.

World that he managed to achieve only limited to what has been set out for him, although he has worked hard on all of his time at the expense of the obligation to worship Allah, sacrificing the rights of the wife, children, family, parents, and other

Love to the world is the source of all evil, and therefore may not make the world as a life goal. Almighty Allah says, which means: He who wills life and jewelry world, surely We give (children) full for their work in the world (perfectly) and they are in the world will not be harmed. Those are the people who do not have (something) in the Hereafter but Fire, and vain there what they have earned (in the world) and terhapuslah what they have done. "[Hûd/11 :15-16]

Also the word of Allah Subhanahu wa Ta'ala, which means, "He who wants the advantage of the Hereafter We shall it profit him, and whoever wants the advantage in the world We gave him a portion of it (the world of profit), but he will have no part in Hereafter. "[Asy-Syûrâ/42: 20]

The world is cursed by Allah and cursed what is in it, and therefore do not make the world as a destination. Imam Ibn al-Qayyim rahimahullah said, "Love the world is the principal source of all evil and all the mistakes."

When asked, "Why did that happen?" Then Imam Ibn al-Qayyim said:
a. people who love the world will glorify the world, when the world was despicable. Even the Prophet sallallaahu 'alaihi wa sallam illustrates that the world is worse than a goat carcass defects.
b. World and it is cursed by Allah, except those loved by Him. So that people who love the world will constantly get slander.
c. People who love the world will make the world as a destination, but this world is wasilah (intermediaries) to get to the afterlife. [23]

Therefore, as a Muslim, during the life of the world must always do the good deeds and pray to Allah Almighty in order to prepare our selves in the eternal afterlife.

http://almanhaj.or.id/
_______