Sunday, July 28, 2013

HIGHEST MASHLAHAT prioritize and emphasize the ugliness LEAST

HIGHEST MASHLAHAT prioritize and emphasize the ugliness LEAST

في القرآن عدة آيات في الحث على أعلى المصلحتين وتقديم أهون المفسدتين, ومنع ما كانت مفسدته أرجح من مصلحته

In several verses of the Koran is no suggestion that (the Muslims) mashlahat prelude prelude to a greater or lesser mafsadah and no prohibition of (doing) something mafsadah (evil) it is more dominant than the mashlahatnya

Among the religious principal that must be known by Muslims that this religion revealed by Allah Almighty to realize and increase the benefit of (the good) as well as to eliminate or minimize the ugliness. Hence Islam commanded even obliges the Muslims to do good deeds, such as prayer, fasting, zakat, connecting relationship and so forth. Islam also forbids even forbid all vices. Is an obligation for Muslims to obey the shari'ah of Allah Almighty by doing all the good that were ordered away from all evil and forbidden. But sometimes, in certain circumstances, a person can not do all the good he knew and could not avoid all the evils that Shari'ah prohibited. It means he has to choose. So which one to choose? This is what the words mean the book of al-Qawa'idul constituent Hisan Muta'alliqah bi al-Quran tafsiril above.

Of words in the above we conclude three important points:

1. If there are two or more conflicting goodness, that is to say, the virtues that we could not do it all, for some reason, then we should choose. Which is to be done? We must choose the best of various goodness collide it. This indicates that the value of righteous deeds are ordered by Allah Almighty was not the same, as the word of Allah Almighty:

لا يستوي منكم من أنفق من قبل الفتح وقاتل

Not equal among you are those who spend (wealth) and fought before the conquest (of Mecca). [Al-Hadîd/57: 10]

And His words:

أجعلتم سقاية الحاج وعمارة المسجد الحرام كمن آمن بالله واليوم الآخر وجاهد في سبيل الله

Is (the people) are giving people drinks the pilgrimage and take care of your Haram considered equal with those who believe in Allah and the Last Day and bejihad in the way of Allah? [At-Tawbah / 9:19 AM]

And also His words:

لا يستوي القاعدون من المؤمنين غير أولي الضرر والمجاهدون في سبيل الله بأموالهم وأنفسهم فضل الله المجاهدين بأموالهم وأنفسهم على القاعدين درجة وكلا وعد الله الحسنى وفضل الله المجاهدين على القاعدين أجرا عظيما

Not the same between the believers who sit (which was not present) that have no 'excuse with those who strive in the way of Allah with their wealth and soul. Allah has favored those who strive with their wealth and souls of people who sit down one degree. To each their reward Allah promised good (Paradise) and Allah has favored those who strive above those who sit by a huge reward. [An-Nisa '/ 4:95]

2. If two or more conflicting evils, because it means one thing and conditions, a variety of evils that can not be avoided it all, but we have to do one of them. Then what do we do? What we must do is the most mild adverse effects.

The application of this rule can be found in many places, including:

a. In the word of Almighty Allah:

يسألونك عن الشهر الحرام قتال فيه قل قتال فيه كبير وصد عن سبيل الله وكفر به والمسجد الحرام وإخراج أهله منه أكبر عند الله

They ask thee concerning fighting in the Haram. Say, "Fight in the month it is a great sin: but hinder (men) from the Path of Allah, the infidel Allâh, (blocking in) the Grand Mosque and expel its inhabitants from the surrounding, larger (sin) on the side of Allah [al-Baqarah / 2 : 217]

Almighty Allah explains that the vengeance demanded by the infidels against the Muslims of war in an honorable months-despite its ugliness but what the Quraish who had been blocking the man from the path of Allah, to disbelieve and hinder men from Allah Masjid Haram and drive greater population ugliness (his) side of the fight in Allah the months are honorable or holy. So here are two mafsadah (ugliness), namely:

First: Fixed eksisnya pagans of Quraish who stop the Muslims from the path of Allah Almighty, and menzhalimi expel the Muslims there, and kufr and shirk them.

Second: Attack them when the moon is haram.
Which of these two mafsadah worse? Almighty Allah explains clearly that the worse is the first. So when it came to choosing, then the latter is chosen, due to fewer bad effects.

b. In the word of Allaah

ولولا رجال مؤمنون ونساء مؤمنات لم تعلموهم أن تطئوهم فتصيبكم منهم معرة بغير علم

And that is not because men believers and the women believers that you do not know (their presence, which fear), you kill them, causing you to have trouble without knowledge (surely Allah will not hold your hand from destroying them). [Al-Fath/48: 25]

In this verse, Allah Almighty hold back the Muslims from their desire to attack the kuffar in Makkah residents that have prevented them entering the Haram. It's for a higher purpose, namely that of the Muslims and the Moslem faith were still hiding and still stay in Makkah is not a war victim. If they become victims of war, the people who caused it certainly will feel sorry or guilty participate, as outlined the exegetes Ulama. Therefore, Allah Almighty forbade the attack, although there are trigger factors that have prevented the kuffar behavior of the Muslims from the Holy Haram.

So here are two evils, namely:

First: Do not fight or let the infidels that have prevented the Muslims to enter the city of Makkah

Second: Fight them with the risks involved the killing of Muslims who still live in Makkah and hid their faith because it has not been able to migrate to Medina. Were killed because they would be difficult to distinguish between Makkah residents who already believe and still pagan.

From both these evils, the least bad effect is not fighting them.

Including the implementation of the second rule is that all of the events or agreements in Shulh (peace agreement) Hudaybiyah, which listed the items that must be adhered to peace, which is very detrimental dzahirnya the Muslims, but it turned out to be fruitful victory for the Muslims . Included also, the ban on Muslims to fight before the hijrah to Madinah the Messenger n. Because the war in such conditions is greater than the impact of the poor remain patient.

3. If there is good and bad at the same time, but the ugliness is stronger or more dominant, then we are prohibited from doing so.
This is the last part is if mashlahat and mafsadah gathered, it should take precedence when mafsadah mashlahat not dominate, if otherwise, then mafsadah should take precedence, even having to leave or menghiangkan maslahah. For example, in the word of Allah:

يسألونك عن الخمر والميسر قل فيهما إثم كبير ومنافع للناس وإثمهما أكبر من نفعهما

They ask thee concerning wine and gambling. Say: "In them there is great sin, and some profit, for men, but the sin is greater than the benefit." [Al-Baqarah / 2:219]

This is a common reason for everything that is dangerous (madharat) and his sin outweigh the benefits, then by His wisdom, Allah forbids His servants and mengharamkannya.

Thus these rules, as well as the rules that are set in accordance with the logic Sharai also a normal human being and can be practiced in matters of religion and the world. Allah knows best

(Quoted from the book Al-Qawâidul Hisan, Shaykh Abdurrahman ibn Nasir as-Sa `on)

[Copied from the Sunnah Edition magazine 06/Tahun XIV/1432H/2011. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]

DESTRUCTIVE Sufism Islamic Aqeedah

'Abdul Aziz bin' Abdullah al-Husaini

Imam Shafi'i rahimahullah: "If someone becomes Sufi (bertasawwuf) in the morning, certainly before coming Zhuhur time, you did not found himself, except to be a fool". (Al-Manaqib lil Bayhaqi 2/207)

Wihdatul mashdar be one characteristic of Ahlu Sunnah wal Jama'ah in establishing masaail aqidah, they only based misykâtun nubuwwah, the revelation of Allah Almighty and Exalted, does not look reasonable, qiyas and Kashef as part of the back of aqidah. It is precisely these three things going against a lot of the texts of the Book and the Sunnah. So it is very strange that there are people who put Him on the proof-proof al-Qur `an and Hadith. Prophet Muhammad sallallaahu 'alaihi wa sallam have been reprimanded' Umar radi 'anhu than just a look-see pieces of the Torah [1] and was previously a book that fell from heaven despite not been entered by tahrif-tahrif results diversion hands of their religious leaders. And of course, the law in this context is more than the result of qiyas Afdhal human reason and utopian Sufi circles. [2]

Over time, more and more distant from the people of the prophetic period, there was a variety of beliefs and ideologies from outside the al-Qur `an and Sunnah that the Islamic Aqeedah intervene. The mystical Sufi teachings too tarnished clarity and integrity of the Islamic Aqeedah. The entry of this ideology in society caused havoc on the creed of faith most Muslims, thinking and their views and automatically deprive them of the faith brought by the Prophet Muhammad sallallaahu 'alaihi wa sallam.

This is one of the adverse effects that must be felt when errors and irregularities are very dominant in society, audiences finally take it as truth. Parties who oppose seen out of the al-haq. And more interestingly, the West give great attention to the study of treasures 'scientific' Sufi, print and distribute, and translate it into various languages. No other because they already know the dangers of Sufism to Islam and Muslims, not in support of Islam. Wallâhul musta'ân.

BUILT IN THE falsehood
Aqeedah damage when revealed openly, would be rejected by human beings berfitrah straight and sensible. Thus, some leaders (Sufi orders) introduced the teachings of Sufism with slogans, compelling vision and mission to be easy to hold as many people as possible, assert that their mission in accordance with the teachings of Islam, their mission was to purify the heart, cultivate morality slogans etc. Interesting to fool people.

A congregation leaders in Egypt, Mahmud as-Sathûhî explained that the practice of Sufism is the essence of the teachings of Islam, the practice of al-Qur `an and Sunnah, Jihad against the enemy and lust. (!). Most leaders of Sufism flow even consider that all Companions of the Prophet, and tabi'it tabi'in tabi'in generation is a pioneer flow ascetic Sufism because the attitude and spirit of their jihad. (!?).

The expressions above are just empty claims and statements which are not fundamental. A knowledgeable Muslim would feel astonished by the claims (empty without proof). How likely they are called to follow al-Qur'ân and Sunnah, as well as being the best generations of followers and successors of Muslims?. Because of the sharp difference between the Aqeedah happen Aqeedah of the Sahaba and the Sufis, especially with large Sufi Aqeedah figures, such as Ibn Arabi.

But this astonishment will vanish soon find out that false claims and accusations at random is one uslub (method) to market their teachings and keep people from the truth.

REALLY HURT Aqidah Islamiyah
Concerns about the Sufi ideology not only because of the content of the existing abuses her faith,. However, also because of its spread so widely in the Islamic world. As a result, formed a sort of opinion that truth is what is on the Sufis (?!).

Such as the Arab proverb, wabil mithal yattadhihul maqâl, by example, the statement will be increasingly apparent, then here will mention a few examples of how to alter the purity of the teachings of Sufism Islamic faith:

1. Islamic faith has set Almighty Allah created his creatures from 'adam (no earlier), not of His Essence, and that the natural universe is not khaliq (creator). Here's aqeedah that brought al-Qur `an and the Prophet's hadiths.

While the dictionary Sufi, believed that everything in this universe is a manifestation of the Essence of Allah Almighty with sound belief known as wihdatul form, unity of form.

2. Islamic faith is based on the texts of al-Qur `an and Hadith have determined abahwa Almighty Allah is above the heavens, seated on the Throne in accordance with His majesty and greatness. Allah Almighty says:

الرحمن على العرش استوى

(It is) the most gracious the Lord seated on the Throne [Thâhâ/20: 5]

While the science of Sufism teaches that Allah Almighty is everywhere.

3. Stated that the Islamic faith is a virtue that absolute prophethood of Allah Almighty Allah bestowed upon the human will. Prophetic and apostolic desire does not come through the prophets and apostles in question or at their request to God. Allah Almighty says:

الله يصطفي من الملائكة رسلا ومن الناس إن الله سميع بصير

God chooses messengers (His) of angels and of men. Verily Allah is Hearing and Seeing [al-Hajj/22: 75]

In this case, Sufi prophetic look can be achieved through perseverance did riyadhah, until a prominent Sufi, Ibn Sab'in [3] said, "Ibn Aminah (Muhammad sallallaahu 'alaihi wa sallam) has limited the broad scope something when he said," There is no prophet after me ".

4. Aqeedah of Islam that the Prophet Muhammad sallallaahu 'alaihi wa sallam and other prophets and apostles who are also human beings like everyone else and are still obliged to carry out Shari'a. However, Allah Almighty chose them and put them on top of most people as his messengers.

The Sufi group believes that the creation of Prophet Muhammad sources other creatures (This belief is known as Nur Muhammadi aqidah). They also brought false hadith that states if there is no Muhammad then the universe would not exist. They looked human when it reaches a certain degree of obligation is not exposed to execute Islamic law.

5. Sources of Islamic Aqeedah law only two: al-Qur `an and the Hadith is authentic, there is no source of third or fourth and so on ... Meanwhile, the Sufis have another source of Aqeedah known as al-Kashef and al-faidh. They obviously believe in it as the foundation of faith.

6. Islamic faith upholds tauhîdullâh and came to fight with all kind of shirk and practice of worship but Allah Almighty. While the teachings of Sufism, the practice of shirk is very apparent in the form of asking the residents of the grave, istighotsah to people who have died, glorifying graves and others.

7. Islamic faith has been stipulates only Allah alone knows the supernatural. Allah Almighty says:

قل لا يعلم من في السماوات والأرض الغيب إلا الله

Say: "No one in the heavens and the earth knows the unseen matters, except God", and they do not know when they will be resurrected [an-Naml/27: 65]

In this case, the Sufi sheikh-sheikh declared that institute has the ability to see through and know the supernatural through the Kashef, and according to them again, they meemperoleh the knowledge of the Prophet Muhammad sallallaahu 'alaihi wa sallam.

There are many other beliefs that are clearly at odds with aqidah brought by Prophet Muhammad sallallaahu 'alaihi wa sallam.

In short, the teachings of Sufism stands on the following grounds:
• Dividing religion known to be born by ordinary people and the inner ones understood by the khos (special people only)
• Holding Kashef and dzauq in determining issues Aqeedah and worship
• legalize the practice of shirk and even defend him
• Menshahihkan hadith through road Kashef
• Philanthropic based on a dream
• Worship with basic dzauq and wajd
• Spread the weak hadiths and fake and practice it.
• Familiarize jama'i devotions and worship with dancing accompanied by the sound of voices strains of flute and other musical instruments. Even the author of Ihya Ulumuddin write a chapter in it support for 'worship' with dance and music accompanied by an explanation of adab-adab and determined that inflame the hearts of music more than al-Qur `an from seven aspects. [Al-Ihya: 2/325-328].

Thus points aqidah principles taught in the science of Sufism and Sufis believed. May the Almighty Allah keep us away from all the damage in our beliefs. And Allaah knows best.

Quoted from at-Tawhid fi Masîratil 'Amalil waqi wal Islami Bainal Ma `mul,' Abdul Aziz bin 'Abdullah al-Husaini, introductory Nasir bin' Abdul Karim al-'Aql, Cet I, Th. 1419H, Darul Qasim. p. 25-33.

[Copied from the Sunnah Edition magazine 04-05/Tahun XV/1432H/2011. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


Muslim cleric Abu Ismail Al-Atsari

We realize, that every one of these has a big enemy? Opponents wanted us misguided and wretched. Unseen enemy, but has a lot of hokey-power and means to achieve its objectives. That Shaytan (Satan).

Allah Subhanahu wa Ta'ala has warned people not to be tempted by it. Allah Almighty says:

يا بني آدم لا يفتننكم الشيطان كما أخرج أبويكم من الجنة

O son of Adam, you do not ever be deceived by the devil as he has managed to put out both your father mother of heaven. [Al-A'raf / 7: 27]

Therefore, by His mercy, Allah Almighty ordered the man to make Shaytan as an enemy. because it is in fact, the enemy of human Shaytan. Allah Almighty says:

إن الشيطان لكم عدو فاتخذوه عدوا إنما يدعو حزبه ليكونوا من أصحاب السعير

Verily Satan is an enemy it real to you, then make it an enemy (you), because the real devil-devil that only invites his party so they become residents of a burning hell. [Fâthir/35: 6]

How lunge towards his enemies? Everyone already knows the answer that strive to make his opponent overwritten all the bad things and in spite of all goodness.

Imam Ibn al-Qayyim rahimahullah commenting on the verse, "Allah commands Shaytan as an enemy to make this as a warning (humans) exert any ability to fight and fight. So that Shaytan was as if an enemy that never stops and never fails ". [Zâdul Ma'âd, III / 6]

In running the action mislead and destroy humans, Shaytan has two arms that is doubtful and lust. Therefore, people who wish to survive must wage jihad against Shaytan armed with science and mentazkiyah (clean up) his soul. Nafi science '(which is useful) will produce self-confident, which will reject doubtful. While tazkiyatun nafs will bring forth piety and patience, which makes it able to control lust.

Imam Ibn al-Qayyim rahimahullah said, "Jihad against Shaytan has two levels: First, doubtful and rejected Shaytan cast doubts as to the servant; Second, resist lust and desires ugly thrown servants Shaytan. The first jihad will end with a conviction, while the second jihad will end with patience. Allah Almighty says:

وجعلنا منهم أئمة يهدون بأمرنا لما صبروا وكانوا بآياتنا يوقنون

And made among them leaders who guide by Our command when they were patient. And it is they believe Our revelations. [As-Sajdah/32: 24]

Almighty Allah proclaim that religious leadership can only be achieved with patience (and keyakinaan), patience will resist lust and bad desires, and beliefs will reject doubts and doubtful. "[Zâdul Ma'âd III/10]

So human weapon against Shaytan is knowledge and patience. Science that comes from the Book of Allah and the Sunnah of His Messenger. Then the science is that the soul be clean and pure, and cultivate patience.

That's how to deal with Satan devised globally, while the details are as follows:

1. Faithful And True With Allah Mentauhidkan
Behold, all power, power, perfection belongs only to Allah Almighty. Therefore, a servant who helped and protected by Allah, no one will ever be able to hurt him. This is the first and primary weapon of a believer in dealing with true believers Shaytan is to Allah, worship Him sincerely, sole trust in Him and do good deeds only according to the rules of his. Almighty Allah proclaim that Shaytan has no power against Allah's servants who believe and mentauhidkan him. Allah says.

إنه ليس له سلطان على الذين آمنوا وعلى ربهم يتوكلون

"Verily Satan is not possess power over those who believe and sole trust to his Lord. [An-Nahl/16: 99]

Ibn al-Qayyim rahimahullah said, "When the devil knows that he has no way (to master) the people who are sincere, he excludes them from a conditional oath to mislead and destroy (human). Satan said,

قال فبعزتك لأغوينهم أجمعين) 82 (إلا عبادك منهم المخلصين

"By thy power, I will put them all, except Your servants who Ikhlash [Shâd/38: 82-83]

Allah Almighty says:

إن عبادي ليس لك عليهم سلطان إلا من اتبعك من الغاوين

Behold My servants no authority for you (Satan) against them, except those who follow you, the people who are misguided. [Al-Hijr/15: 42]

So sincere is the way of freedom, islam is a vehicle safety, security and faith is closing. [Al-'Science, Fadhluhu Syarafuhu Wa, p. 72-74, tansiq: Sheikh Ali bin Hasan Al-Halabi]

2. Sticking To Al-Kitab and Sunnah By understanding Salafush As-Salih
When Allah Almighty degrade people on earth, surely He includes instructions for them. So that people living in this world is not left alone, without guidance, command and prohibition. Allah Almighty sent the lowering of scripture and the apostles who brought warnings, explanations and evidence. He who turn away from Allah, then he will fall prey to Shaytan and forced into perpetual accident. Allah Subhanahu wa Ta'ala says.

ومن يعش عن ذكر الرحمن نقيض له شيطانا فهو له قرين

"Those who turn away from the teaching of the Lord Most Gracious (al-Qur'ân), we held him Satan (misleading) the devil that is the friend who is always with him. [Az-Zukhruf/43: 36]

Therefore, the survivor of trickery Shaytan is to follow the path of Allah, to follow the Book and the Sunnah with the understanding Salafush as-Salih. Allah Almighty says

ومن يشاقق الرسول من بعد ما تبين له الهدى ويتبع غير سبيل المؤمنين نوله ما تولى ونصله جهنم وساءت مصيرا

"And whoever opposes evident truths apostles after him and follow the path that is not the way the believers (ie the way the Companions), We let him freely against the apostasy that has mastered it and we insert it into Jahannam, and it was as bad Jahannam -bad place back. [An-Nisa '/ 4: 115]

3. Disorders refuge in Allah from Shaytan.
This is the best of the way to save yourself from Shaytan and his army, invoking the protection to the Almighty Allah, because He is All-Hearing, All-Knowing and All-Mighty.

Imam Ibn Kathir rahimahullah said, "meaning" I seek refuge with Allah from the accursed Shaytan "which I took shelter with Allah from the accursed Shaytan that bothered me on my faith or in my world, or stop me from doing something that is commanded (Allaah) me , or pushed me to do anything illegal. Because no one can prevent Shaytan from humans except Allah.

Therefore, Allah Almighty commanded to take care and be gentle to human Shaytan, by doing good to him, so tabi'atnya (good) reject of disorder (which he did).

And Allâh ordered that the (human) take refuge in Him from Shaytan jin, because he did not take bribes and deeds of kindness will not affect him, because he has tabi'at evil, and will not prevent it from you unless the thing has been invented. "[Tafsir Ibn Kathir, 1/14, publisher: Darul Jiil, Beirut, nd]

Invoke this protection is generally done at any time, on any disturbed by Shaytan, and also performed at certain times that dituntunkan by Allâh and His Messenger.

Allah Almighty says:

وإما ينزغنك من الشيطان نزغ فاستعذ بالله إنه سميع عليم

And if you overwrite something temptation Satan, seek refuge to Allah. Verily, He is the Hearing, the Knowing. [Al-A'raf / 7:200]

The specific times for beristi'adzah dituntunkan among others, when disturbed Shaytan; their evil whisper; disturbances in prayer; when angry; nightmare; would read the Qur'an; would enter the mosque will go shitting spot; when he heard dogs howling and braying donkeys; when will berjima '; morning and evening; isti'adzah for children and families; when stopped at a place; when going to sleep, and others. The details of all the arguments contained in the authentic hadiths.

4. Reading Al-Quran
Indeed Shaytan runs away with because the reading of the Qur'an, as in the following hadith:

عن أبي هريرة أن رسول الله صلى الله عليه وسلم قال لا تجعلوا بيوتكم مقابر إن الشيطان ينفر من البيت الذي تقرأ فيه سورة البقرة

From Abu Hurairah, that the Prophet sallallaahu 'alaihi wa sallam said: Do not make your houses as graves, Shaytan ran away from home actually read surah Al-Baqarah in it ". [HR. Muslim, no: 780]

Shaytan has opened one of the secrets to Abu Hurairah, that it is warranted by the Prophet sallallaahu 'alaihi wa sallam. Shaytan said:

إذا أويت إلى فراشك فاقرأ آية الكرسي (الله لا إله إلا هو الحي القيوم) حتى تختم الآية فإنك لن يزال عليك من الله حافظ ولا يقربنك شيطان حتى تصبح فخليت سبيله فأصبحت

"If you are occupying your bed, then read through the passage seat (Allohu laa ilaha illa huwal hayyul qayyuum) until you finish the verse, then surely you will always be a guard from Allah, and Shaytan will not approach you until you come in the morning". [HR. Bukhari]

5. Dzikrulloh reproduce.
Dzikrullah is very sturdy fortress to protect oneself from Shaytan disorders. It is known from the preaching of Allah Subhanahu wa Ta'alaewat the Apostles, among others, through oral Alaihissallam Prophet Yahya, as the following hadith:

عن الحارث الأشعري أن النبي صلى الله عليه وسلم قال إن الله أمر يحيى بن زكريا بخمس كلمات أن يعمل بها ويأمر بني إسرائيل أن يعملوا بها ... وآمركم أن تذكروا الله فإن مثل ذلك كمثل رجل خرج العدو في أثره سراعا حتى إذا أتى على حصن حصين فأحرز نفسه منهم كذلك العبد لا يحرز نفسه من الشيطان إلا بذكر الله

Of Al-Harith Al-Ash'ari, that the Prophet sallallaahu 'alaihi wa sallam said: "Verily, Allah commanded Yahya bin Zakaria q with five sentences, so he ordered the Israelites to practice it and practice it in order for them (among other things) ..." I command you for dzikrullah (remember / mention Allah). Indeed parable is like the parable of a man being pursued by his enemies quickly, so if he has come to a solid fortress, then he saves her from them (by taking refuge in the castle). Such a servant would not be able to protect him from Shaytan except with the recollection of God ". [HR.Ahmad]

So if you want to survive the hokey-power and interference Shaytan, always let your tongue wet with dzikrullah concentration accompanied by heart.

6. Stay Together Jama'ah Muslimin people
Muslims join the pilgrims in performing various dituntunkan with congregational worship, is one way to save yourself from Shaytan target. For verily Shaytan is a wolf will attack humans, as wolves will attack sheep menyempal of the group.

عن أبي الدرداء قال سمعت رسول الله صلى الله عليه وسلم يقول ما من ثلاثة في قرية ولا بدو لا تقام فيهم الصلاة إلا قد استحوذ عليهم الشيطان فعليك بالجماعة فإنما يأكل الذئب القاصية قال زائدة قال السائب يعني بالجماعة الصلاة في الجماعة

From Abu Darda ', she said: "I have heard the Prophet sallallaahu' alaihi wa sallam said:" There are three people in a village or desert, not founded on their congregation prayer, except Shaytan controlled them. Then join the congregation, because the real wolf will eat the goat alone ". [HR. Abu Dawud, no: 547]

7. Knowing Tipu-Power Shaytan so beware.
Shaytan was very enthusiastic misleading people, he spent all of his time and deployed to destroy humans. Allah Almighty warns His servants who are sworn enemies of the faith with his words:

ياأيها الذين ءامنوا لاتتبعوا خطوات الشيطان ومن يتبع خطوات الشيطان فإنه يأمر بالفحشآء والمنكر

O ye who believe, do not follow the steps devil. Whoever followed the steps Satan, the devil is indeed working order and the vile deeds unjust. [An-Nuur/24: 21]

One way to avoid that is to know Shaytan deceit and fabrications dismantle it so it can be avoided. Because people who do not know evil, he will easily fall into such disrepute unnoticed.

8. Menyelisihi Shaytan And Avoiding The ingredients for Misleading Means-Man.
Shaytan is the enemy of man. Therefore, we must position them as the enemy. Allah Almighty says:

يآأيها الناس إن وعد الله حق فلا تغرنكم الحياة الدنيا ولايغرنكم بالله الغرور

O mankind, indeed the promise of Allah is true, then not ever let life deceive you and the world once let not Satan that clever trick, deceive you about Allah. [Fatir: 5]

Among the realization of the above is to act menyelisihi Shaytan. For example:

• Shaytan eat and drink with the left hand, then selisihi him to eat and drink with the right hand.
• Shaytan does not do qoilulah (a break in the middle of the day), then we selisihi by qoilulah.
• Do not wasteful (tabdziir) because people who do tabdziir is saudarasyaithan.
• Doing something calmly and carefully, because the attitude of haste from Shaytan.
• Let us bend over backwards to not evaporate, because it is from Shaytan.

The arguments which we have mentioned, there are in the authentic hadiths.

Among the hostility towards the realization is away from Shaytan is the means used by Shaytan to mislead people, such as: music, song and khamer.

9. That sure Distractions Shaytan That Weak
Allah Subhanahu wa Ta'ala says:

إن كيد الشيطان كان ضعيفا

Verily Satan's deception is weak. [An-Nisa ': 76]

However the expert move Shaytan cast trap-trap, we must be sure that the actual deception Shaytan is weak. As long as we always obey Allah Almighty. Among the weaknesses Shaytan:

• She could not open the locked door, accompanied by prayer (the name of Allah).
• He also can not eat with people who say bismillah when they wanted to eat.
• Also not able to spend the night at the house entered by residents while reading a prayer

10. Repent and seek forgiveness.
While still alive, people always need to repent and seek forgiveness of Allah Almighty, narrated in a hadith:

عن أبي سعيد الخدري قال سمعت رسول الله صلى الله عليه وسلم يقول إن إبليس قال لربه بعزتك وجلالك لا أبرح أغوي بني آدم ما دامت الأرواح فيهم فقال الله فبعزتي وجلالي لا أبرح أغفر لهم ما استغفروني

From Abu Sa'eed al-Khudri, he said: I heard the Prophet sallallaahu 'alaihi wa sallam said: "The devil said to Robbnya:" For the honor and glory, I always will mislead the children of Adam as long as the spirit is still there for them ". Then Allah says: "For the honor and glory, I will always forgive them as long as they ask forgiveness to Me". [HR. Ahmad]

Here's a little description of Shaytan and the hokey-power, may be useful for us all. Aamiin. Wallahul Musta'an.

[Copied from the Sunnah Edition magazine 02/Tahun XV/1432H/2011. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


Ustadz Abdullah bin al-Buthoni Taslim, MA

Name of Allah Almighty is the supreme mentioned by the Prophet sallallaahu 'alaihi wa sallam in the hadith that is authentic. Namely, from Ummul Mu'mineen 'Aishah radi anhuma, that the Prophet sallallaahu' alaihi wa sallam always say prayers of protection to one (member) of his family (with) the right hand rubbing he sallallaahu 'alaihi wa sallam while reading (prayer):

اللهم رب الناس أذهب الباس, اشفه وأنت الشافى, لا شفاء إلا شفاؤك, شفاء لا يغادر سقما

Ya Allah, Rabb (creator and protector) all mankind, please remove this sickness and heal, You are the ash-Shafi (The Healer Maha), there is no cure except healing (of) thy healing which leaves no disease (other) [1 ]

Also in another authentic hadith, from Anas bin Malik radi anhu about ruqyah (prayer / recitation protection) that is read by the Prophet sallallaahu 'alaihi wa sallam, then Anas radi' anhu said a prayer similar to the above prayer.

Based on this hadeeth, the scholars set the name of al-Shafi (The Healer Maha) as one of the names of Allah Subhanahu wa Ta'ala the Most Beautiful. Among the scholars who set them, Shaykh al-Islam Ibn Taymiyyah rahimahullah [2], Imam Ibn al-Qayyim rahimahullah [3], Shaykh Muhammad bin Salih al-'Uthaymeen [4], Shaykh' Abdur Razzaq al-Badr [5] and others.

Imam Ibn al-Athir rahimahullah explained that the origin of the word is the name literally means off (recovery) of the disease [6].

While Imam rahimahullah Fairuz Abadi said that the meaning of the word origin of the name (al-Syifa ') is a cure [7].

While al-Halimi rahimahullah explained that the meaning of the language is to eliminate anything that hurt or destroy the human body [8].

Hence, the name of Almighty Allah al-Shafi means the All-Cure all diseases and spiritually. He Almighty who heals the human heart from doubtful (confusion / misunderstanding in understanding Islam), lack of confidence, envy, jealousy and other liver diseases, and heal the human body from various diseases and damage. No one was able to do all of it except the Almighty Allah alone, then there is no cure diseases other than healing from Him and no ash-Shafi (The Supreme Healer) except Him Almighty, Prophet Ibrahim as saying that quoted Alaihissallam in al-Qur `an:

وإذا مرضت فهو يشفين

And when I was sick and He is healing me [ash-Syu'arâ / 26:80]

That is, if I overwrite a disease, then there is no one else who can cure me but Allah Almighty, with the causes which determined him to bring healing to me [9].

Meaning is implied in the prayer the Prophet sallallaahu 'alaihi wa sallam above: "There is no cure except healing (of) thy" [10].

Imam Ibn al-Qayyim rahimahullah when explaining the meaning of the prayer the Prophet sallallaahu 'alaihi wa sallam above, by saying: "In ruqyah (prayer / recitation protection) is (are) tawassul (business / cause for closer) to Allah Almighty to perfection ( properties) rububiyah Him (His arrangement of all the affairs of His creatures) and His mercy in curing (human disease), and that He is the only ash-Shafi (The Healer Maha), there is no cure except healing (from) His. So, ruqyah (prayer / recitation protection) contains tawassul (business / cause for closer) to Allah Almighty with his mentauhidkan (Oneness of His nature worship), (nature) ihsan (goodness) and his rububiyah "[ 11].

Al-Halimi rahimahullah said: "In prayer, it is permissible to say:" O ash-Shafi (The Healer Maha), O al-Kafi (the All-Giver adequacy), because Allah Almighty and Exalted is He Who heals the chest (heart) man of doubtful (confusion / misunderstanding in understanding Islam) and doubt, also from (adj) spiteful and treacherous, and heal the human body from various diseases and damage. No one is able to do all of it except Him and nothing is (worth) are called by this name (ash-Shafi) except Him "[12].

Almighty Allah, He is the Cure all kinds of human diseases, and there is no cure for them except healing (from) Him.

Healing of Allah Almighty are of two kinds:
1. Healing that is meaningful and spiritual, healing of the human heart diseases
2. Physical healing, the healing of physical illnesses [13].

Both kinds of healing is included in the generality of the word of Allah sallallaahu 'alaihi wa sallam: "It is not Allah send down a disease except He (also) reduce drug (healer) for the disease" [14].

Almighty Allah describes two kinds of healing is in al-Qur `an and the hadiths of the Prophet sallallaahu 'alaihi wa sallam.

About healing first, the healing of the human heart disease, Allah Almighty says:

يا أيها الناس قد جاءتكم موعظة من ربكم وشفاء لما في الصدور وهدى ورحمة للمؤمنين

O mankind, indeed has come to you advice from your Lord (al-Qur `an) and a healing for the diseases of the chest (the human heart), and a guidance and a mercy to those who believe [Yûnus/10: 57]

Imam Ibn Jarir Tabari rahimahullah: "Almighty Allah make al-Qur` an for the believers as a healer, (with) they take treatment of the advice (contained in) the Qur'an to (cure) disease -diseases that have penetrated the chest (heart) them, (also a form of the disease) and the temptations of Satan whispers (which will damage the liver and human faith), then Allâh enough people who believe (through counsel) to the explanation of the verses- His so they do not need anymore to counsel others "[15].

In another verse, Allah Almighty says:

وننزل من القرآن ما هو شفاء ورحمة للمؤمنين ولا يزيد الظالمين إلا خسارا

And We sent down on al-Qur `an that is a healer and a mercy to those who believe and al-Qur'ân was not adding to those wrongdoers than losses [al-Isrâ/17: 82]

Imam Ibn Kathir rahimahullah said: "The meaning of 'al-Qur` an as a healing and a mercy to those who believe in': al-Qur `an will eliminate the diseases that exist in their hearts, in the form of doubt (uncertainty), hypocrisy , shirk, fraud and irregularities, then al-Qur `an will heal all (disease) is ..." [16].

It should be reminded here, that al-Qur'ân function as instructions from Almighty Allah to cure liver disease, can only be taken by people who believe in the truth of the Qur'an and understand the content and meaning of meaning.

Imam Ibn al-Qayyim rahimahullah said: "al-Qur` an is the ultimate healer of many doubtful (confusion / misunderstanding in understanding Islam) and doubts (in faith), but all (benefit al-Qur `an) it depends on the (extent to which) we understand (content) meaning and the intentions (correct interpretation) it "[17].

As for the second healing, healing on the physical and the human body, is shown in a hadith that is authentic.

For example, the hadith narrated by Abu Sa'id al-Khudri radi 'anhu about some of the Companions of Allaah anhum who do safar (journey), and then they stopped at an Arab village, then the village chieftain stung sick wild animals. One of the Companions of Allaah anhu treat to read Al-Fatiha, then that person immediately cured, then they are rewarded some goats. Coming home from the trip, they tell the incident to the Prophet sallallaahu 'alaihi wa sallam and he also justified their actions as he said: "How do you know that Al-Fatiha is ruqyah (prayer / recitation for healing)?", And even then the Messenger sallallaahu 'alaihi wa sallam asked for part of the goat gift "[18].

Also the hadith narrated by 'Aisha radi anhuma, if overwritten ill, the Prophet sallallaahu' alaihi wa sallam read al-mu'awwidzât (surat al-Falaq and an-Nas) for his own self and spit a little. Then, when he was seriously ill, and I will read it to him and I rubbed his hand as expect keberkahannya "[19].

True faith to his name this almighty will make a slave always exposes himself and pray to Him that He would merely facilitate healing every disease on themselves, primarily heart disease is a major barrier for people to achieve the pleasure of Allah Subhanahu wa Ta'ala.

Net from stains and human heart disease is a major source of human goodness in the world and the hereafter. Prophet sallallaahu 'alaihi wa sallam said: "Is it not that the human body there is a piece of flesh, if it is good then it will be good throughout the human body, but if it's bad it's bad news all over the human body, know that a piece of flesh that is the human heart" [ 20].

Therefore, Allah Almighty will not accept slaves who came to Him on the Day of Judgment, except that it comes with a clean heart from disease.

Allah Almighty says:

يوم لا ينفع مال ولا بنون) 88 (إلا من أتى الله بقلب سليم

Day (of Judgment) which (at the time) and the property does not benefit children, except the people who came to Allah with a pure heart [ash-Syu'arâ / 26: 88-89].

That is, the pure heart of shirk (associating partners with Allah, Almighty and Exalted), doubt, and love the evil, and prefer to stick with heresy and immoral acts [21].

All liver diseases come from poor human passions, so that the liver is blocked to achieve closeness to Allah Almighty.

Imam Ibn al-Qayyim rahimahullah said: "People who take the road (to seek the pleasure of) Allah Almighty, though the way and method that they follow different, (but) they agreed to (say) that lust (soul) of man is barrier (primary) for her to come to the (pleasure) of Allah Almighty, (so that) not a slave (will) reach (proximity) to Allah Almighty except after he (tried to) oppose and control of desires (to perform tazkiyatun nufus / cleansing the soul) "[22].

Almighty Allah then He is the one who is most able to cleanse the liver and purify the human soul from all these diseases, because He is the Almighty ash-Shafi (The Healer Maha), and there is no cure except healing (from) him, as the words of the Prophet sallallaahu 'alaihi wa sallam in the hadith above.

Therefore, the Prophet sallallaahu 'alaihi wa sallam in his famous prayer, hinting that probity and sanctity of life is derived solely from Allah Almighty, which is the prayer he sallallaahu' alaihi wa sallam:

اللهم آت نفسي تقواهاوزكها أنت خير من زكاها أنت وليها ومولاها

Ya Allah, Grant unto my soul piety and purify my soul (with the piety), You be The best of The Mensucikannya, (and) You are the One Who Maintain and Protect [23]

Thus, we conclude this paper and by praying to Almighty Allah with His names are many colors and His attributes are perfect almighty, that He Almighty is pleased to provide relief from physical and mental illness for us to be able to attain the perfection of faith and His good pleasure.

[Copied from the Sunnah Edition magazine 02/Tahun XV/1432H/2011. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]

PEARL introspection

Ustadz Imam Wahyudi Lc.

O Brother, have you ever tried to calculate the good and bad yourself? As you count your dollars and dollars?

Have you ever tried to be alone, and to remember shortage and quality of your worship?

Have you ever pondered charitable obedience which has been so long you proud-proud of? Bersihkah it from dirt riya ', sum'ah and from worldly ambitions?

Know! O Brother, time was running out. That has passed will never come back. Our age diminishing and approaching death. There is no power that can resist it. Therefore, people who want salvation, he will prepare himself to face. He will equip yourself for a long journey and scary. He will continue to improve and refine the shortcomings and mistakes. Almighty Allah has reminded us:

يا أيها الذين آمنوا اتقوا الله ولتنظر نفس ما قدمت لغد واتقوا الله إن الله خبير بما تعملون

O ye who believe, fear Allah and let every soul consider what he has done for tomorrow (Hereafter), and fear Allah. Surely Allah knows what you are doing. [Al-Hasyr/59: 18]

Umar radi 'anhu never give advice, "Count-count (charity) before you count yourself! Weigh (charity) before you weighed yourself! Calculation of you later (in the Hereafter) would be lighter because have you count yourselves today This (in the world). Berhiaslah (prepare) for yourself faces ditampakkannya charity day. Later that day you are confronted (to you Lord), no nothing from the state you are hidden (to Allah). [HR. At-Tirmidhi].

Even al-Hasan made introspection as a sign of one's faith, "you have encountered is not a believer, except in circumstances tallying himself: What would you do? What would you eat? What would you drink? Instead, people will fâjir continue to do without taking him. "

So that introspection is a sign of one's faith and left a sign of wickedness. Moreover, introspection describe the level of one's piety. Maimoon bin Mahran said, "Surely the righteous will be stronger tallying authorities themselves when compared with wrongdoers and trade ally stingy."

Ruler zhalim very closely monitor deficiencies prevailing in the kingdom of wealth, even over the limit jurisdiction; Similarly, relatives and business friends are stingy, he was very meticulous in calculating profits, not willing slightest reduced profits. But intense scrutiny these two types of people when compared to the intense scrutiny that people are obedient to him, then found the cautious scrutiny more stringent.

Introspection is done before and after the deed. Before charity, let someone pause and reflect on the best option to look for him, the committed or abandoned.

Al-Hasan stated, "May Allah Almighty have mercy on a servant who stops for a moment when they wanted to do something. When viewed in practice it for and because Allah, the practice is doing. If deemed not to and because Allah, the abandonment of the practice.

Know, introspection after that there are three types of deeds:

1. Introspection on the obedience which he has done. Are there any drawbacks? Is it as you wish Allah and His apostle guidance?
For example, if the prayers which we do have in accordance with the guidance of the Prophet? Both physically and spiritually. Or is it merely outwardly? Far from the world kekhusyu'an even elements in it? Since takbiratul Ihram till greetings. We are commanded to remember Allah's prayers!! Not remember the others. As his word:

وأقم الصلاة لذكري

And establish prayer for My remembrance. [Thâhâ/20: 14]

If we only remember in prayer to Allah, so pray we will be able to guide us to do many good and keep us from kemungkaran. As the word of Allah.

إن الصلاة تنهى عن الفحشاء والمنكر

Indeed prayer restrains from (conduct) shameful and unjust. [Al-Ankabût/29: 45]

2. Introspection on every practice that should be abandoned.
As is the habit of some people permisalan celebrating New Year's Eve by staying up all night, make noise with the sound of firecrackers, honking and exhaust, as well as various forms of disruption to others, until finally could not praying Shubuh, being too tired. With this act, the actors do a minimum of two types of sin. First, the sins of others that have menzhalimi disturbing others. This type of sin will not be forgiven by Allah to forgive people who terzhalimi. Secondly, sins to Allah, because leaving a mandatory, ie Shubuh prayers on time in congregation.

3. Introspection for any permissible practice and a habit. Why did he do it? Is the afterlife in order to achieve success? If yes, then he has been lucky. Or is the world just for the sake of pleasure? if this metovasinya, instead it would hurt.

For example, we eat and drink. Is just to satisfy lust,? Or is that the burly proud and arrogant because of it? All of this will be gone along with the coming of death. Or is eating and drinking that we do in order to maintain our stamina to be able to worship with the powerful and humility '? If that first motivated us, surely we get just a piece of the world that does not mean pleasure at all when compared with the hereafter enjoyment. However, if the latter be our intention, then by idzin Almighty Allah, we will achieve kesempurnaanya pleasures of the world and in the hereafter, aka success world and the hereafter.

Gradually we do introspection on our obligations. If we find there are shortcomings, then we immediately cover with a fix or replace it. This is one of the functions rawâtib sunnah prayers which accompany the obligatory prayers five times a day.

Furthermore, our introspection of the prohibitions of Allah. If we find ourselves already fallen into it, then immediately followed by repentance, obedience isthighfâr and various charities. Prophet said:

أتبع السيئة الحسنة تمحها

Iringilah bad deeds with good deeds, He will eliminate the bad. [HR. Abu Dawood, Ahmad and others]

Furthermore, we also look inward upon our negligence. If we find ourselves is often forgotten Allah Almighty, then immediately given and his name with various lafadz dhikr taught by the Prophet sallallaahu 'alaihi wa sallam. Because dhikr will make life peaceful and happy. Allah Almighty says:

ألا بذكر الله تطمئن القلوب

Remember, in the remembrance of Allah do hearts find satisfaction. [Ar-Ra'du / 13:28]

Equally important is introspection for hearing, vision, hands and feet. These organs we use for what? For who? And by what means? Because Azaza Allah Exalted says:

ولا تقف ما ليس لك به علم إن السمع والبصر والفؤاد كل أولئك كان عنه مسئولا

And do not follow what you do not have knowledge of it. Truly hearing, sight and hearts, all that will be asked he replied. [Al-Isra '/ 17:36]

Introspection will bring at least two benefits. First, know yourself disgrace. So motivated to improve themselves, because there is a sense of shame. Muhammad ibn Waasi 'gives a parable about the sins that we should take to heart:

لو كان للذنوب ريح ما قدر أحد يجلس إلي

If sin is no smell, surely no one could sit down and approached me.

The second benefit introspection that is able to recognize the right of Allah. People who do not know Allah Almighty, then his worship is not beneficial to him. Useful if, then very little. When contemplating the grace and pleasure of Allah are not counted, and then compare it with the worship he does, of course he was sad and sorry. Because all his worship is not comparable at all with the blessings of Allah Almighty give. Then he will realize how inappropriate boasted during this worship. He will also be sad because a lot of sins. Such awareness would lead him to believe that there is no safe way but expecting forgiveness and His mercy. From here, he will rise up and eager to always obey Allah, not his memaksiati, always remember Him and not forget Him, always be thankful to him instead of his mengkufuri.

May we eased into the servants of Allah who are good at introspection and seek disgrace himself busy, so it will be busy to repent and seek forgiveness in Him and continue to improve his worship are many flaws in it. Ameen.

[Copied from the Sunnah Edition magazine 08/Tahun XIV/1432/2011M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]

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