Wednesday, July 3, 2013

PROPERTIES true believer IN AL-QUR `AN

PROPERTIES true believer IN AL-QUR `AN

Faith is the key to one's kindness and good luck in the world and the hereafter. Therefore, Almighty Allah often mentions the word 'faith' in al-Qur'ân, both in the context of commands, prohibitions, suggestions, compliments, and so forth. If the mention of the wording 'faith' in the context of command, prohibition or prescription of law in the world, then it means, saying it was directed to all the believers, whose faith is either perfect or less. Whereas, if the mention of the word 'faith' in the context of praise to his men and return explanation, then it means, saying it was aimed at the people whose faith is perfect. The second group is to be described here.
In al-Qur'ân, Allah Almighty mentions that the believers are men who recognize and believe in all the fundamental belief, desire and do what Allah Almighty and the love ridhai, leaving all immoral acts and rushed to repent of sin which he are doing. Allah Almighty also mentioned that the faith they have a positive impact on the character, words and their behavior.
Allah Almighty has mentioned that the nature of the believers who have faith in all the pillars of faith, hear and obey and obey, both physically and spiritually. Allah Almighty also mentioned their other properties in his words:
إنما المؤمنون الذين إذا ذكر الله وجلت قلوبهم وإذا تليت عليهم آياته زادتهم إيمانا وعلى ربهم يتوكلون) 2 (الذين يقيمون الصلاة ومما رزقناهم ينفقون) 3 (أولئك هم المؤمنون حقا لهم درجات عند ربهم ومغفرة ورزق كريم
Indeed, those who believe that when they are called names of Allah, their hearts trembled, and when recited his verses keiman they grow, and just to Rabblah their sole trust. (Namely) those who establish prayer and spend out of the sustenance that we provide to them. Those are the people who believe in right earnest. they will gain some degree of elevation in their Rabb side and forgiveness and sustenance (favors) which is noble. [Al-Anfal / 8:2-4]
Other traits that Allah Almighty mentioned that if you hear the verses of Allah Almighty and Allah Almighty remember them shaking, crying their hearts but gentle and calm, they constantly fear their Lord; humility in prayer, away from worthless things, give charity, keeping the pubic, give correct testimony and fulfill the mandate.
Almighty Allah also states that among the believers is the nature wholeheartedly believe without any doubt at all, jihad in the way of Almighty Allah with their wealth and their soul and they are sincere in their deeds, love of neighbor the Faithful, pray for kindness for the believers in the past and the future, trying to eliminate hatred against the Muslims from their hearts, always loyal to the Almighty Allah, His Messenger and the Muslims and innocent of all the enemies of Islam, and told to do that ma'ruf kemungkaran leave and they always obedient to Allah Almighty and His Prophet in all circumstances.
This is in the nature of true believers. Chime in themselves among the true faith, perfect confidence and a strong desire to continually repent. This all spawned obedient attitude to carry out orders and left the ban.
All these properties are properties of the true believers will be spared from the punishment of Almighty Allah, who are entitled to a reward as well as the right to seize all the goodness that is the fruit of faith.
After learning these traits, for a believer should introspect and look at him, did he have this trait? If it is, have these admirable traits is complete or still many shortcomings? Such introspection is very urgens to drive the spirit of self-repair. If the extent of knowing praiseworthy traits that are key to happiness in this world and the hereafter without any follow-up to assess yourself, then it would lose. Therefore, the judge himself, he will know his faults so motivated to improve it with repentance and forgiveness. This is what causes this to be an important process of introspection. Because of all that was promised to the believers it will be achieved only with a perfect faith.
Allah Almighty has set up more than a hundred good that can be achieved by faith. Value exceeds the value of the goodness of the world and everything in it. Among the good that can be achieved with a faith that is the pleasure of Allah Almighty who is the ultimate gift. Faith can also cause a person to go to heaven, saved from the torments of hell, spared from the punishment of the grave, to avoid difficulties on the Day of Resurrection, happy in this world and the hereafter, steadfast in the faith in the world and constancy in obedience and when dead and buried remains above faith, monotheism and can answer correctly.
With faith one can achieve a good life in the world, good luck, kindness, simplicity, avoid the various difficulties, peace of heart and soul, qana'a, comfortable life, a good offspring and make them as entertainers for the believer, impatient when it gets examination and misfortune.
By reason of faith, Allah Almighty eliminate various expenses of the believers, protect them from the evil, helping them in the face of the enemy, do not torture the believers who forget, who did not know and were wrong. Allah does not burden them even eliminate Allah Almighty and not impose on them something beyond the limits of their abilities.
By reason of faith, Allah forgives all sins taufik the believers and give them to repent immediately.
So faith is the best means to get closer to Allah Almighty, closer to the grace of Allah Almighty and gaining the rewards of Allah Almighty. Faith is also a powerful means to achieve forgiveness of Almighty Allah and eliminate or alleviate all the difficulties.
In detail, the benefits that can be achieved with faith it very much. In short, the good of the world and the hereafter is the fruit of faith otherwise the evils that exist due to the loss of faith. Allah knows best
(Quoted from the book Al-Qawâidul Hisan, Shaykh Abdurrahman ibn Nasir as-Sa `on, pages. 77-80)
[Copied from the Sunnah Edition magazine 06/Tahun XIV/1431H/2010. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]
Remembrance DO NOT GIVE DIRECTION TO ACTION permissible

Al-Qur'ân Provide Direction To Not Doing Acts That Mubah (Characteristically Perhaps) If (it) Can Deliver To Case Haram Or Leave It The Mandatory
This rule has been mentioned in many verses in the Qur'an, and including the content of the principle of al-wasâil Laha ahkâmul maqashid (a convicted different actions depending on the goal).
Are included in this rule is the word of Almighty Allah:
ولا تسبوا الذين يدعون من دون الله فيسبوا الله عدوا بغير علم
And thou shalt not curse god they worship besides Allah because then they would inveigh basic exceeding the limits of science "[al-An` am / 6:108] [1]
His words also:
ولا يضربن بأرجلهن ليعلم ما يخفين من زينتهن
And do not they (the women) stamped his foot to make it known that they hide jewelry [an-Nur/24: 31] [2]
فلا تخضعن بالقول فيطمع الذي في قلبه مرض
So do not you (the wives of the Prophet) subject to (melemahlembutkan voice) in talking to people who got lust in his heart there is disease [al-Ahzâb/33: 32]
And His words:
يا أيها الذين آمنوا إذا نودي للصلاة من يوم الجمعة فاسعوا إلى ذكر الله وذروا البيع
O ye who believe when it is called upon to perform prayers on Friday, then made haste to remember Allah and leave your trading [al-Jumu'ah / 62:9]
There are many other verses that show this great kaedah. Then, (legal) matters, it depends on the permissible purpose. If the intermediary who delivered the mandatory or Sunnah, then the act (legal change) become ordered. (Contrary) if it acts as a bridge towards haram or leave liability case, then it is haram and forbidden (to do). Because the deed deeds it just depends on the intention of the perpetrator, in the beginning and the end. Wallâhul muwaffiq.
(Quoted from the book Al-Qawâidul Hisan, Shaykh Abdurrahman ibn Nasir as-Sa `on, pages. 131-132)
[Copied from the Sunnah Edition magazine 01/Tahun XIV/1431H/2010. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]_______Footnote[1]. Allah Almighty prohibits acts denounced the pagan god, but it is something that contains a benefit, because it can affect the emergence of slander against Allah from them (the disbelievers) as a countermeasure. And disapproval dialamtkan to Allah Almighty including very bad acts.[2]. At home, stomping ground for a woman to be allowed. However, if the cause mafsadah (danger) signals in the form of a notice that contains what is hidden by a woman in the leg, then legal action is prohibited. (Explanation of Shaikh Khalid ibn al-Muslih Abdullâah in syarahnya)

DO NOT RUSH AND DO NOT procrastinate
Allah Almighty ordered (us) to make sure the truth of something and did not rush at all the things that worry the impact. And Allah Almighty ordered (us) to do all the good rushing feared would escape
Siwak is commonly found in the Qur'an. Among the examples applied to fragment kaedah the first:
1. Word of Almighty Allah:
يا أيها الذين آمنوا إذا ضربتم في سبيل الله فتبينوا
O ye who believe, when you go out (to fight) in the way of Allah, then examine! [An-Nisa '/ 4:94]
That is, when struggling in the war, if there are people who say hello, then it should have been verified, do not rush to the conclusion that it's just a ruse to protect themselves, and those who remained were killed mengucapkans nature. is a fallacy.
2. Word of Almighty Allah.
يا أيها الذين آمنوا إن جاءكم فاسق بنبإ فتبينوا أن تصيبوا قوما بجهالة فتصبحوا على ما فعلتم نادمين
O you who believe, if a wicked person comes to you carrying a message, then check carefully that you do not inflict a disaster to a people without knowing the circumstances that led to you sorry for what you did. [Al-Hujurât/49: 6]
In another verse, Allah Almighty denounced the people who rushed to spread the great news dikhawatir it will spread. Allah Almighty says.
وإذا جاءهم أمر من الأمن أو الخوف أذاعوا به ولو ردوه إلى الرسول وإلى أولي الأمر منهم لعلمه الذين يستنبطونه منهم
"And when there comes to them a word about safety or fear, they then broadcast. If they turn it over to the Apostle and ulil Amridi between them, surely the people who want to know the truth (be able to) find out from them (apostles and ulil Amri). [An-Nisa '/ 4:83]
Allah also says,
بل كذبوا بما لم يحيطوا بعلمه
"Even the truth, they reject what they do not know it with the Perfect [Yûnus/10: 39]
Included in this rule is the order for memusyarawahkan everything, be alert and do not say anything that is not known with certainty. On this, many found the verses that explain it.
while among the sample applied to the second piece of the rules above is the word of Almighty Allah, which means, "And ye hurry to forgiveness from your Lord, and for Paradise as wide as the heavens and the earth, prepared for those who fear Allah." (Ali Imran / 3:133), is also the word of Almighty Allah, which means, "So race in goodness-lombalah you." (al-Baqarah / 2:148), and many other verses that match.
What Allah Almighty commanded His servants is perfection, so that the servants always tough, do not miss the opportunity to do good and always ensures something for fear of causing things unwanted or harmful. Allah Almighty says:LAW CONDITIONAL

Basic rules on the verses that contain conditional laws are laws that can not be set until after the terms are met. But the origin of this law does not apply to some verses.
This is a rule that is very observant. When Allah Almighty laws set on something and also set conditions, the determination of this law is very dependent on the conditions laid Allah Almighty. Such law is very much in the al-Qur'ân. For example, the word of Almighty Allah,
ولكم نصف ما ترك أزواجكم إن لم يكن لهن ولد فإن كان لهن ولد فلكم الربع مما تركن من بعد وصية يوصين بها أو دين
"And you (husbands) half of the estate left by wives, if they do not have children. If the wives have children, then you got a quarter of the possessions he left behind after they make will be met or (and) after the debts are paid. [an-Nisa '/ 4:12]
Husband will get half of the estate if the conditions are met, if not met, then he is not entitled to half. And there are many other examples in which al-Qur'ân may not brought one by one. And a discussion of the purpose of these rules is not to discuss the verses or the laws that are in line with the rules above, but instead is discuss some examples of laws in the establishment out of the rules above. In legal terms means it does not become a benchmark in its legal determination. This is what the scholars were reworded interpretation to the term, "هذا قيد غير مراد" (This property is not desirable). Although this speech still need to be scrutinized, because all sentences in the al-Qur'ân, Allah surely deliberate for a wisdom that is sometimes known to man and terkdang not. Mean what they say, "do not want" is not desirable as a condition of the legal establishment. For example, in some of the following verses:
1. Word of Almighty Allah:
ومن يدع مع الله إلها آخر لا برهان له به فإنما حسابه عند ربه إنه لا يفلح الكافرون
And they that worship other gods beside Allah that he did not have one dalilpun about it, then the calculation is actually on the side of his Lord. As for those who disbelieve it no luck. [Al Mukminûn/23: 117]
The phrase "... that he does not have one dalilpun about it ..." is not meant as a condition for the establishment of legal infidel culprit, because as already known that people who worship other than Allah is an infidel and he certainly does not have arguments. Allah Almighty legal associate shirk or disbelieve in the verses have no argument with the requirement to provide an overview of how shirk it very badly and have absolutely no arguments or arguments Sharai sense.
2. Word of Almighty Allah:
وربائبكم اللاتي في حجوركم من نسائكم اللاتي دخلتم بهن
Children ... and your wife is in pemeliharaanmu of wives who have you interfered, .. [An-Nisa '/ 4:23]
Sentence, ".. is in pemeliharaanmu .." not as a legal requirement determination haram marrying stepchildren. Stepchildren because it remains illegal to be married either in maintenance or in another maintenance person. Then why Allah Almighty as sentence brought by the terms? The answer, to give you an idea how bad the behavior of people who allow marrying stepchildren.
3. Word of Almighty Allah:
ولا تقتلوا أولادكم خشية إملاق
And kill not your children for fear of poverty [al-Isra '/ 17:31]
Sentence, "... for fear of poverty" in the paragraph above is not intended as a condition terlarangnya murder, because murder remains banned in poor condition or in a state of fear of the other. But the poor often become fearful triggers murder, because it was mentioned in the paragraph above.
Whereas Allah Almighty says:
وبعولتهن أحق بردهن في ذلك إن أرادوا إصلاحا
And their husbands have the right to merujukinya within the prescribed period (waiting), if they (the husbands) want Ishlah. (Al-Baqarah / 2:228), most of the scholars 'view that this verse includes the verses that describe the condition, but not a legal determination of the benchmark, meaning that the husband remain eligible Consulting' ditalaknya wife, well she wants Ishlah or not. So the mention of the terms "If they (the husbands) it requires Ishlah." only as a motivation for the husbands consistent with the command of Allah, the one among perinath it is a desire to Ishlah. While some consider that the conditions mentioned in the paragraph above as basic rules, meaning that the husband is not entitled to Consulting 'wife who is still in the prescribed period unless he is willing to Ishlah. And if he does not have the desire to Ishlah, then he is not entitled to Ruju '.
4. Word of Almighty Allah:
وإن كنتم على سفر ولم تجدوا كاتبا فرهان مقبوضة
If you are on the way (and do not bermu'amalah cash) you're not getting a registrar, then let no dependents goods held (by the berpiutang). [Al-Baqarah / 2:283]
The phrase "If you are on the way .." not intended as a legal requirement rahn (pledge), as Rahn will remain valid if done while traveling or not.
5. Word of Almighty Allah:
واستشهدوا شهيدين من رجالكم فإن لم يكونا رجلين فرجل وامرأتان ممن ترضون من الشهداء
If no two men oang, then (be) a man and two women from the witnesses that you ridhai [al-Baqarah / 2:282]
Overview unknowable from this verse that witnesses consisting of one man and two women should wear and persaksiannya be accepted if there are no witnesses, amounting to two men. The correct view is not the case, persaksiaan one man plus two women remained acceptable, although there were two men who could be a witness. Allah Almighty mentioned above methods in order to explain the best way to secure the rights.
Whereas Allah Almighty says:
فذكر إن نفعت الذكرى
Therefore give warning! if the warning is useful, [al-'A'la / 87:9]
Some people think that the terms contained in this verse same as the existing requirement in the previous paragraph. It means giving the warning remains mandatory, regardless of whether it is beneficial or not warnings. This is a fallacy, because the warning should be done if able to realize the benefits. If the warning action will cause adverse effects were more powerful than the good that is true, then in this condition shall not provide any warning. As terlarangnya denounced god infidels and polytheists if reproach it would be a reason for them to denounce Allah Almighty. As well, amar bil ruf (telling people to do good) when it banned major potential cause evils worse than the desired benefits or eliminate benefits greater than the benefits that would be advisable. Similarly, the provision of warning. These all include details of Almighty Allah says:
ادع إلى سبيل ربك بالحكمة والموعظة الحسنة
Summon (people) to the way your Lord with wisdom and good lesson [an-Nahl/16: 125]
5. Almighty Allah says:
ويقتلون النبيين بغير الحق
... And they killed the prophets without any justifiable reason. [Al-Baqarah / 2:61]
As if unknowable from this verse that the killing of the prophets were allowed if there is a justifiable reason. This is a misconception, because they will never have a justifiable reason. In contrast to the word of Almighty Allah:
ولا تقتلوا النفس التي حرم الله إلا بالحق
And do not kill a soul forbidden by Allah (kill) except with something (because) the righteous (al-An'am / 6:151), this requirement is not included in the word of the unwanted condition. The phrase "... except with something (because) the right" is a determination of the legal requirement, meaning that murder is forbidden if done without justifiable reason shari'ah.
6. Word of Almighty Allah:
وإن كنتم مرضى أو على سفر أو جاء أحد منكم من الغائط أو لامستم النساء فلم تجدوا ماء فتيمموا صعيدا طيبا
And if you are ill or on a journey or returning from the toilet (latrine) or touched a woman, then you do not get water, then bertayammumlah with good soil (clean) [al-Maidah / 5:6]
As if incomprehensible from the above verse that the lack of water that caused tayammum should do if it happens on the way, but it is not so. When there is no water, then tayammum should be done either while traveling or not. The phrase "in the course" is not mentioned as a condition of no water, but to explain that the way water is usually hard to come by.
7. Word of Almighty Allah:
وإذا ضربتم في الأرض فليس عليكم جناح أن تقصروا من الصلاة إن خفتم أن يفتنكم الذين كفروا
And when ye travel through the earth, it is not why do you download qashar [1] prayer (mu), if you fear the unbelievers attacked. [An-Nisa '/ 4:101]
As if that fear is incomprehensible qashar condition, whereas the scholars agree, fear not disyari'atkannya qashar requirement, nor legal requirement qashar.
here's some examples of verses of the Qur'ân that contains terms that are not intended as legal determination requirement. wallahu knows best
(Quoted from the book Al-Qawâidul Hisan, Shaykh Abdurrahman ibn Nasir as-Sa `in, rules to 26)
[Copied from the Sunnah Edition magazine 03/Tahun XIV/1431H/2010. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]ومن أحسن من الله حكما لقوم يوقنون
And (legal) who is better than the (law) of Allah for those who believe? [Al-Maidah / 5:50]
(Quoted from the book Al-Qawâidul Hisan, Shaykh Abdurrahman ibn Nasir as-Sa `at, to rule 43)
[Copied from the Sunnah Edition magazine 02/Tahun XIV/1431H/2010. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]

The letter Topped With Beautiful Names

It is a rule that is very deep and useful. If we trace the entire paragraph that ends with the names of Allah Almighty, surely we will find a very precise conformity; showing that law, order and the creation of all that appears from the names and His attributes, as well as related closely with him.
Discussion of Allaah and His laws, including knowledge and science the most glorious. We find the verses of Allah Almighty's grace, ending with the names of His grace that contain properties. The verses of punishment and torment covered with names containing properties of strength, invincibility, wisdom, knowledge and power. This case is becoming increasingly urgent because of rare books of tafseer that addresses this rule. Here are some examples to explain the rules above:
Allah Almighty says:
هو الذي خلق لكم ما في الأرض جميعا ثم استوى إلى السماء فسواهن سبع سماوات وهو بكل شيء عليم
(He is Allah) who made all that is on earth for you and He wills (created) heaven, and made him the seven heavens. And Who is to know everything [al-Baqarah / 2:29]
The mention of the breadth of his knowledge after mentioning the creation of the earth and the sky showed that His knowledge encompasses all things in it. He also showed that the all-wise because Allah Almighty makes it to His servants and has beautified form of creation in the best picture and perfect order. Similarly, the creation of the heavens and the earth, including evidence of the breadth of knowledge of Allah Almighty. Allah Almighty says:
ألا يعلم من خلق وهو اللطيف الخبير
Is the God who created it did not know (which you reveal or conceal), and He is Most Subtle, All-Aware? [Al-Mulk/67: 14]
Thus, the creation of Allah Almighty is the argument against all beings aqli (sense) the most powerful of his knowledge, for how could He Almighty created something that he does not know?
Allah Almighty says:
فتلقى آدم من ربه كلمات فتاب عليه إنه هو التواب الرحيم
Then Adam received some words from his Lord, then Allah will accept the repentance. For Allah is Oft repentance, Most Merciful. [Al-Baqarah / 2:37]
Many verses ends with two names (repentance and Merciful Oft) after mentioning mercy, maghfirah, Taufik, and tenderness of God Almighty. Correlation will appear once for each person. With these two names, the Allah Almighty give more attention to the hearts of those who repent to Him and give taufik them to perform those cases that led to the Allah Almighty accept the repentance and have mercy on them, and then forgive and love them ., Almighty Allah accept the repentance of their first time to give them to taufik to repent and take the steps to get there. Then Allah Almighty accept their repentance second time with them again pleased to accept the repentance and fulfill their wishes. Therefore, Allah Almighty says in another verse:
ثم تاب عليهم ليتوبوا
Then Allah accept the repentance of them to keep them in repentance [at-Tawbah / 9:118]
If not for his taufik and carefully steer them to repent, they would have no way to repent when they have been ruled by passions that always commanded evil, except those who Allah Almighty blessed and nurtured his own desires and from whisper- Satan whispers.
Allah Almighty says:
ولله المشرق والمغرب فأينما تولوا فثم وجه الله إن الله واسع عليم
And Allah belong the east and the west, so wherever you're facing is where the face of God. Surely Allah Area (mercy), All-knowing [al-Baqarah / 2:115]
This means that the primacy and his kingdom is very broad, covering all natural top and bottom. Furthermore, in addition to extensive in the kingdom and his virtues, his knowledge also covers it entirely. His knowledge encompasses all things that are past and future; His knowledge covers the Qibla direction towards Qibla-mixed with the wisdom, as well as covering the intentions of people are facing the Qiblah, a direction if they have erred in mecca determined. So, where the prayer was facing? he went to face his Lord.
The sayings of the Prophet Ibrahim and Isma'il Alaihissallam Alaihissallam when they raised the foundations of Allaah:
ربنا تقبل منا إنك أنت السميع العليم
Our Lord, accept than we (our deeds), surely You are the Hearing, the Knowing. [Al-Baqarah / 2:127]
Indeed, the Prophet Ibrahim Alaihissallam bertawasul to Allaah with these two names (as-Sami `and al-Alim) in order to be accepted this noble charity, which Allaah knows the intention and purpose of both; hear them talk, and entreated them . So really, is the as-Sami '(The All-Hearing in the context of prayer, worship and prayer is a prayer of petition-) meaningful Yang answered the petition, as saying of the Prophet Ibrahim Alaihissallam in another verse:
إن ربي لسميع الدعاء
Indeed, my Lord, truly hears (allow) prayer. [Ibrâhîm/14: 39]
And as for the word of God Almighty:
ربنا وابعث فيهم رسولا منهم يتلو عليهم آياتك ويعلمهم الكتاب والحكمة ويزكيهم
Our Lord, send to them a Messenger from among themselves, who will read their verses to you, and teach them al-kitab (al-Qur `an) and al-Hikmah (Sunnah) and purify them. [Al-Baqarah / 2:129]
Which ended with his word:
إنك أنت العزيز الحكيم
Verily Thou art the Almighty, Most Wise. [Al-Baqarah / 2:129]
Ie: As I had sent this Messenger, in which there are a lot of grace, the power of Almighty God and the perfection of His wisdom. Because, actually not including wisdom when He allowed His creatures for granted; did not send messengers to them Then Allah Almighty to realize the wisdom of His apostles sent so that people do not have proof before God Almighty. Affairs-that-syar'inya qadari and will not upright except by the power of Allah Almighty and His law implemented.
It's enough for Allaah mentions Beautiful Names and Attributes without further explanation: but the mere mention of the laws and his replies. So that His servants are aware that if they know the Almighty God of the glorious name, He will know what the result of these laws, as Allah Almighty says:
فإن زللتم من بعد ما جاءتكم البينات
But if you deviate (from the way of Allah) after coming to the evidence of truth. [Al-aqarah / 2:209]
Do not say: "So you get penalties like this and that", but said;
فاعلموا أن الله عزيز حكيم
That Allah is Mighty, Wise. [Al-Baqarah / 2:209]
If you know his power (ie strength, greatness, His power and defense) and knowing His wisdom (ie put something in place and lower it into place), of course it requires you afraid to stay on top of the sins and kegelinciran-kegelinciran you, because of the shape of his wisdom is right to punish people convicted-he constantly sinning know-when. And in fact you can not resist him, out of the line of the law and his vengeance, because the perfection of His power and might.
When mentioning punishment thief, he said at the end of his verse;
نكالا من الله والله عزيز حكيم
As a punishment from God. and Allah is Mighty, Wise. [al-Maidah / 5:38]
Namely, He is the Mighty, the Wise. He cut the hands of thieves, and He Yang and menghukumi Mighty, He punishes those who exceed the limits in law, regulations and replies destiny.
Allah Almighty says when mentioning the stories of the prophets with the followers of them in the mail as-Syu'arâ, he closes each story with his words:
وإن ربك لهو العزيز الرحيم
And Verily thy Lord is He truly the Mighty, the Merciful. [Ash-Syu'arâ / 26; 9,68,104,122,140,159,175,191]
Indeed, each story contains a rescue prophet and his followers. That is thanks to the grace and mercy of Allah Almighty. And the destruction of those who rejected him, it is a form of His power. Verily He saved the Apostle and his followers with the perfection of strength, power and compassion, and to destroy those who deny the power and wisdom of God. The mention of the amount of grace to be a consequence of their wickedness, and evil if they are not big, they cover their selves doors of mercy, and there is no way for they to him again, they would be overwritten wrath.
As for the saying of the Prophet Isa Alaihissallam:
إن تعذبهم فإنهم عبادك وإن تغفر لهم فإنك أنت العزيز الحكيم
If you abuse them, then surely they are the servants of thee, and if You forgive them, then surely Thou art the Mighty, Wise. [Al-Maidah / 5:118]
And Allaah does not say; thou Oft-Forgiving, Most Merciful. Because the place is not a place of compassion or grace demand, but where angry and retaliate against the person who made the gods with Allah Almighty. Thus, mention might be the right fit and wisdom, so that it becomes more mainstream than the mention of grace.
Among the highlights of the places of hope: that he mentions the causes of grace and causes torment, then close it with something that shows the grace of Allah Almighty, as his word:
يغفر لمن يشاء ويعذب من يشاء والله غفور رحيم
He forgives whom He wills, He punishes whom He wills, and Allah is Oft-Forgiving, Most Merciful. [Ali Imran / 3:129]
And His words:
ليعذب الله المنافقين والمنافقات والمشركين والمشركات ويتوب الله على المؤمنين والمؤمنات وكان الله غفورا رحيما
So Allah punish the hypocrites men and women and the idolaters of men and women, and so that Allah accept the repentance of the believers men and women. and Allah is Oft-Forgiving, Most Merciful. [Al-Ahzâb/33: 73]
It shows that His mercy preceded His wrath. Was tipped to grace every person who has the grace causes most low though. Therefore, it would be out of the hell people in whose heart is still there despite the size of a mustard seed of faith. So, we both ends meet these examples, and indeed with these examples can already know how to support their decision.
(Quoted from the book Al-Qawâidul Hisan, Shaykh Abdurrahman ibn Nasir as-Sa `at, It 51-57)
[Copied from the Sunnah Edition magazine 06-07/Tahun XII/1430H/2009. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


Allah Almighty has commanded to preach in his path with the best way to deliver the aims and objectives diharapkan.Tidak doubt, that the method of Allah Almighty in this case is the best and most appropriate.
• Often Allaah calls the believers to do good or evil banned from using a degree of faith that Allah Almighty bestowed upon them. For example, Allah Almighty says: "O you who believe, do this or leave this matter ..."
This stylish appeal contains two calls at once, namely:First: the call that they perform what the consequence of faith, the terms and the things that can enhance their faith, a religion of the entire law. Hence the Salaf scholars agree that faith can grow and diminish, and the whole Shari'ah religion is part of the faith. One proof that Allah Almighty commands His start to the believers to use traditional words of faith. For example, `O ye who believe ...`.
Second: they are grateful for the gift of exhortation faith that Allah Almighty bestowed, by describing in detail how grateful the absolute subject to all His commands and prohibitions.
• Sometimes Allaah calls the believers to goodness and forbid them from evil by explaining the influence and replies in this world and in the hereafter of their actions.
• Sometimes Allaah calls the believers to mention his gift assortment, which requires them to be grateful faith by carrying out the consequences.
• Sometimes Allaah calls the believers to give encouragement or threat, stating what Allah Almighty has in store for the believers who obey are rewarded, and the addition them in the form of punishment.
• Sometimes Allaah calls the believers with the names of Allah Almighty beautiful (Beautiful Names), and the rights of Allah Almighty is supreme over His servants. Verily Allah Almighty right upper servants is that they actually serve him physically and spiritually, to worship and pray to Him by mentioning the names of his beautiful and His attributes are holy.
• Sometimes Allaah calls the believers so that they are just making God Almighty as a guardian, a refuge, a place given all his affairs and made the place back. Almighty Allah tells them that this is the source of happiness and success servant. Had they not make Allah Almighty as a shelter, they will be possessed by the devil who gives false delusion and deception, so gone are the good variety of them and will plunge into the valley of destruction.
• Sometimes Allaah encourages the believers to goodness and warned them not to bertasyabuh with people who are negligent, reluctant and faiths other than Islam, so that the believers are not affected by censure or affecting other people. As his word
فتكون من الخاسرين
You're going to include those who lost [Yunus/10: 95]
فتكون من الظالمين
So that you include the people who wrongdoers [al-An `am / 6:52 AM]
ألم يأن للذين آمنوا أن تخشع قلوبهم لذكر الله وما نزل من الحق ولا يكونوا كالذين أوتوا الكتاب من قبل فطال عليهم الأمد فقست قلوبهم وكثير منهم فاسقون
Tibakah yet time for those who believe, to the solemn remembrance of Allah, and obey the truth has been revealed (to them), and they do not (apply) as those who have received the Book before it, and then they were through a long period so that the their hearts became hardened. And many of them became the wicked [al-Hadid/57: 16]

Al-Qur'ân invited them to enter Islam and believe in Prophet Muhammad sallallaahu 'alaihi wa sallam to mention the beauty of the law and religion. Al-Qur'ân also cites evidence of the prophethood of Muhammad sallallaahu 'alaihi wa sallam in order to provide guidance for people who want the truth and justice, as well as enforcing proof for those who oppose. This is the greatest method which called upon all those who menyelisihi Islam.
Behold the beauty of the religion of Islam and the Prophet Muhammad excess sallallaahu 'alaihi wa sallam, the signs and the evidence contained therein his preaching perfection, that is by turning away from falsehood doubtful and proof menyelisihinya people. Indeed when the truth was clear, it can be seen that all the menyelisinya is falsehood and heresy.
Al-Qur'ân call to them by saying things that are scary for them, in the form of torture world and the hereafter (the override) the followers of earlier. Also to mention a variety of ugliness and bad consequences contained in religions such falsehood and contempt penalties. Al-Qur'ân warns them not to obey the misguided leaders and dai-dai caller to the fire of hell. They must abandon adherence to these figures. Indeed later in the hereafter they would suppose, should they advance in the world n obey the Apostle and those who do not obey the misguided leader. Later, the love and friendship with the leaders would turn into hatred and enmity.
As al-Qur'ân appeal against the believers, al-Qur'ân also called on them to mention the gifts and blessings of Allah Almighty has given them. One who was in the real-Esakan in creating, organizing and giving deliciously spiritual and physical, he was the one who must be obeyed and executed his orders and prohibitions shunned by all creatures.
Al-Qur'ân also called on them to explain the falsehood and evil that exist in their religion, and then compare it with the religion of Islam. To be clear for those which are required to be prioritized and selected.
Al-Qur'ân call to them in the most good. If they are getting arrogant and opposed, then al-Qur'ân threaten them with harsh punishment. Al-Qur'ân explain to people the way they have traveled. They do not menyelisihi religion because of ignorance or because they stopped doubtful that cause of Shari'a. However, because of their denial and opposition.
Al-Qur'ân also explain the causes that prevent them from following the directions, namely lust. When they choose evil instead of righteousness, their hearts are locked, the truth was covered, then Satan controlled them until they no longer receive protection from Allah Almighty.
Verily Allah Almighty will turn them if they turn away (from the truth) by following their passions. The many meanings mentioned in al-Qur'ân in various places. Renungilah al-Qur'ân, so that you gain clarity and grandeur.
(Quoted from the book Al-Qawâidul Hisan, Shaykh Abdurrahman ibn Nasir as-Sa `at, It 30-31, 33-34)
[Copied from the Sunnah Edition magazine 01-02/Tahun XII/1430H/2009. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]

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