Sunday, July 28, 2013

Responding sustenance GIVEN BY GOD SWT

Responding sustenance GIVEN BY GOD SWT

Ustadz Abu Ahmad Said Yai, Lc

Know! Sustenance as rain which is not evenly distributed. Rain, sometimes down in the mountains, not in the sahara desert or otherwise; Accidental falls are not in urban or rural areas and vice versa and so on.

Rain can bring grace, but sometimes can bring pain. Remember when Almighty Allah the Prophet Noah drowned Alaihissallam renegade! With what Allah Subhanahu wa Ta'ala destroyed them? With the rain that caused devastating floods.

That treasure or even the world in general! Allah Subhanahu wa Ta'ala is not distributed equally to everyone. Some are rich, some are poor and some are wealthy. Treasure, sometimes beneficial to slaves, sometimes harsh kelembah treasure could drag that led to suffering.

If we all already know and realize that the provision had been set by Allah Almighty, all have been divided by Allah Almighty, then what should we do? Why should we complain with a little sustenance? Why should we envy to others? Why feel humiliated? Is the property owner can guarantee will go to heaven? Is the world can guarantee to get the pleasure of Allah Subhanahu wa Ta'ala?

To those who have been given more and affluent treasures, we say, 'Why you are proud of your wealth? Because the Prophet sallallaahu 'alaihi wa sallam said:

قمت على باب الجنة فإذا عامة من دخلها المساكين ... وقمت على باب النار فإذا عامة من دخلها النساء

I've stood at the gates of heaven, it turns out most of that goes into it is the poor people ... And I had ever stood in the door of hell, it turns out most of that goes into it is the women [HR. al-Bukhari and Muslim]

This noble hadith is a warning to all the rich and affluent. Very clearly, the Prophet sallallaahu 'alaihi wa sallam said that the hosts of heaven are mostly from poor people. And what about the rich? Therefore, we regard our treasures more carefully again, where is obtained and how it is used?

Indeed the Prophet sallallaahu 'alaihi wa sallam also once said:

يدخل فقراء المؤمنين الجنة قبل الأغنياء بنصف يوم, خمس مئة عام

Indigent people who believe will enter Paradise precede rich people for half a day (in the Hereafter), (equivalent) with five hundred years (in the world). [HR. an-Nasai and Ibn Majah with a hasan isnaad]

One time, shortly after reading the verse:

ألهاكم التكاثر

Boast-megahan have neglected you [At-Takâtsur/102: 1]

Prophet sallallaahu 'alaihi wa sallam said:

يقول ابن آدم: مالى مالى - قال -: وهل لك يا ابن آدم من مالك إلا ما أكلت فأفنيت, أو لبست فأبليت, أو تصدقت فأمضيت

A son of Adam will say, "my treasure! My treasure! "(Allâh also) said," O Children of Adam! It's not something you get any of your possessions except what you eat then you are wasting and what-what do you wear then you make it shabby or anything you sedekahkan then you forget

The rich can buy a very expensive meal to 100 servings or more. But, if he could spend it all at one time? Of course not. Rich people can buy clothes that are very expensive to 1,000 or more types of clothing. But, if she can wear it all the time? Of course not.

Great fortune when his owner died, whether it will be taken off anyway? Not! The property will be the right heir. So, what exactly is sought in this world?

Is fame? Are compliment? Is standing in the world?

Subhan Allah! It's despicable if that be the goal of life is the stuff.

Please give charity! Air-infaq the one on the way of Allah! Doors open to the kindness of others. Surely it will not reduce the charity treasure, as spoken by the Prophet sallallaahu 'alaihi wa sallam.

Hopefully we are people who can find sustenance in a way the lawful and good, and can use it in a way blessed by Allah Subhanahu wa Ta'ala.

Prophet sallallaahu 'alaihi wa sallam once said:

فوالله ما الفقر أخشى عليكم ولكني أخشى أن تبسط عليكم الدنيا كما بسطت على من قبلكم فتنافسوها كما تنافسوها وتهلككم كما أهلكتهم

For the sake of Allah! Not poverty that I fear to you. But what I was afraid of you is transferred to you as the world has bestowed upon those before you, so that you are competing as they chase after her race and the world will destroy you as he has destroyed them. [HR. al-Bukhari and Muslim]

Clearly the Prophet sallallaahu 'alaihi wa sallam was not too worried if the people poor. Indeed, he is afraid that his people a state competition to reach the world, so that their neglect of the Hereafter.

After we heard the hadith of the Prophet sallallaahu 'alaihi wa sallam is, should we want to mirror ourselves and judge ourselves to be honest. Are we including those neglected by the deceptive beauty of this world?

Wealth! Whether actual wealth should we have?

Try to note the hadith below.

ليس الغنى عن كثرة العرض ولكن الغنى غنى النفس

The wealth is not called with the number of goods, but wealth (real) is the wealth of the soul / heart

In this noble hadith explains that true wealth is the wealth that is owned by a believer, that sense of satisfaction, pleasure and thankful for what has been given by Allah Almighty. This is called a qana'a. Prophet sallallaahu 'alaihi wa sallam qana'a given a very high taste.

If we want the world so the world will never be endless. If someone has a mountain of gold, surely he would want the two mountains of gold or more.

How long will the people who pursue the world will be satisfied? They will never be satisfied unless their mouths are filled with soil, maksudhnya deaths have been picked.

The world is not the purpose of our lives. Therefore, let us focus ourselves to truly worship Allah and fill out the remnants of our day with piety to Allah Almighty.

[Copied from the Sunnah Edition magazine 12/Tahun XIV/1432/2011M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


Ustadz Abu Olaya, Lc

يا أيها الناس إنا خلقناكم من ذكر وأنثى وجعلناكم شعوبا وقبائل لتعارفوا إن أكرمكم عند الله أتقاكم إن الله عليم خبير

O mankind, We created you from a male and a female and made you a nation-state and tribes that ye may know each other-know. Verily the noblest among you in the sight of Allah is the most pious among you. Verily Allah, Most Knowledgeable Know [al-Hujurât/49: 13]

In the above noble verse, Almighty Allah Almighty says He created Adam from the beginning of the child and the same type, of a man and woman, Adam and Eve. Later of the two, Allah Almighty propagate men and women are many and spread them to places different. [1]

Allah Almighty says:

يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة وخلق منها زوجها وبث منهما رجالا كثيرا ونساء واتقوا الله الذي تساءلون به والأرحام إن الله كان عليكم رقيبا

Hi all people, keep your duty to your Lord who created you from a single self, and of him created his wife Allâh, and Allâh propagate from both men and women a lot. And keep your duty to Allah, by (using) his name you ask each other mutually, and (guard) silaturrahim relationship. Verily Allah always watches over you [al-Nisa / 4:1]

In another verse, Allah Almighty says:

هو الذي خلقكم من نفس واحدة وجعل منها زوجها ليسكن إليها

He Who created you from a single self and from him He created his wife, so she was happy her ... [al-A'raf / 7:189] [2]

This shows that the people at home are equal to each other. Therefore, the origin of their fathers and mothers alike, Adam and Eve. Similarity of origin has become the most important factor to deter people from proud lineage and honors trample others. [3]

Furthermore, Allah Almighty made man explains the wisdom of nation-states and tribes to get to know one another and to distinguish from one another, not so that people pride themselves in front of others. Therefore, this verse comes after the ban gossiping and demeaning others that exist in the previous paragraph to emphasize their equality as human beings to know the process that occurs between them. [4] Finally, the men know who is close to the line and including nasabnya Carib-relatives. [5]

In other words, it shows that the primacy and glory of man above others just happened by other factors, not by lineage or blood relationship. Allah Almighty has described the rest of the verse:

إن أكرمكم عند الله أتقاكم

Verily the noblest among you in the sight of Allah is the most pious among you

Through the word of Allah the Almighty, it is clear that the primacy and glory of man only by devotion to Allah Almighty, not with tribal and blood ties as well as the size of the family and a place to stay.

"The purpose is to observe piety boundary signs of Allah Almighty in the form of a command or prohibition, and adorn themselves with what Allah commanded you". [6]

Rahimaullah Imam Ibn Kathir said, "Truly you are terraced position on the side of the Almighty Allah with piety, not with social status" [7]

How true those words are chanted stanza poem following strands:

فقد رفع الإسلام سلمان فارس وقد وضع الكفر الشريف أبا لهب

Indeed Islam has raised the degree of Salman Farisi
And indeed kufr humbled noble person (ie) Abu Lahab

Salman al-Farisi anhu once sang:

أبي الإسلام لا أب لي سواه إذا افتخروا بقيس وتميم

My father was a Muslim, I do not have a father in others
When they are proud of Qais and Tamim tribe

This verse shows that Islam DINUL only authentic heavenly din. This religion does not see skin color, race or origin of a person. The only thing that counts is piety and obedience to Allah Almighty. The most important human being is the most pious to Allah Almighty. [8] In contrast to other religions discriminate against adherents. Walillâhil hamdi 'ala Islamic minnatil (PUJ Everything to God for the gift of Islam). May Allah mewafatkan us in the Muslim state.

This is justice, because it can be achieved by anyone who gets taufik of Allah Almighty. There is no glory and virtue than men to be cautious, even blue-blooded and high social status. There is no low caste and high caste.

Prophet sallallaahu 'alaihi wa sallam said:

إن الله لا ينظر إلى صوركم ولا إلى أموالكم ولكن ينظر إلى قلوبكم وأعمالكم

Verily Allah does not look at the physical and your wealth. But look at your heart and your deeds [HR. Muslim no. 2564]

This hadith contains the same content with the Qur'an letters. al-Hujurat: 13. [9]

Shaykh as-Sa'di rahimahullah stated: "One of the most glorious in the Almighty Allah is the most righteous, which is one of the most run obedience (to Allah) and most away from immoral-immoral ban" [10].

"There is no relationship between Allah Almighty to His creatures except by piety. Anyone who is more pious to Allah Almighty will undoubtedly be closer to Him. She is more precious in the Almighty Allah. Therefore, one should not boast of wealth, facial looks, physical, and descendants of the child, the palace or the vehicle, as well as anything in this world. "[11]

History has recorded the occurrence of marriage between a man who comes from a noble tribe to the common man. For example, Bilal radi anhu married a freed slave sisters best friend 'Abdur Rahman bin' Awf radi anhu who came from the tribe of Quraish, Zainab bint Jahsh anha radi dperistri by Zaid bin Haritha radi 'anhu, a freed slave. [12]

At the end of the verse, Allah Almighty says:

إن الله عليم خبير

That is, Allah Almighty Omniscient who fear Him inwardly and outwardly, and anyone who is not cautious inwardly and outwardly. Then Allah Almighty will reward each person with what he is entitled to it. [13]

Allah Almighty All-Knowing and All-Knowing about your affairs you. Allah gives guidance to those whom He wills Almighty, mislead the people whom He wills Almighty, bless those whom He wills Almighty, and torturing those whom He wills Almighty, as well as raising degree who He wills upon others. Allah Almighty All-Wise, All-Knowing and All-Knowing in all these issues. [14]

1. The similarity of the entire human origin of Adam and Eve.
2. Islamic justice.
3. Ban bragging.
4. Importance of knowing the lineage [15] to facilitate connecting ties.
5. Ketakwaanlah elements are taken into account in the side of Allah and His messenger, not the degree of social or lineage. [16]
6. If someone gets taufik of Allah Almighty so that the righteous shall be grateful and praising Allah Almighty.
7. Fanaticism and ethnic groups have been abolished by Islam. And Allaah knows best.

[Copied from the Sunnah Edition magazine 02/Tahun XV/1432H/2011. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]


Ustadz Kholid Syamhudi Lc,

Implement the zakat fithri period has passed with the passing of the month of Ramadan. May the Almighty Allah accept our deeds are done for the month. But besides Zakat ul-Fitr, there is still another charity to be done by the Muslims who are already qualified the zakat mal (wealth zakat). Zakat is different from the zakat fithri of the execution time, because zakat is not tied to a particular time, means it can be done in every month as long as the conditions are met. Then, if the conditions that must be met? The scholars set out five conditions, namely:

1. Islam.
Zakat mal is taken from the Muslims only and is not taken and not accepted from the infidels [1], both pagan and infidel dhimmi harbi, because Allah Almighty says:

وما منعهم أن تقبل منهم نفقاتهم إلا أنهم كفروا بالله وبرسوله ولا يأتون الصلاة إلا وهم كسالى ولا ينفقون إلا وهم كارهون

And nothing prevents them to be accepted from them a living-a living but because they disbelieve in Allah and His Messenger and they are not to pray, but to lazy and not (also) spend (treasure) they, but unwillingly. [At-Tawbah / 9:54].

This is also supported by the message the Prophet sallallaahu 'alaihi wa sallam when Allaah sent Mu'adh bin Jabal to Yemen to mendakwahi anhu them to embrace Islam first. If already embraced Islam, only then, they were ordered to pay zakat. Thus it is clear that Islam is a mandatory requirement of zakat. [See above Raudh Hâsyiah Ibn Qasim al-Murbi ', 3/166].

2. Merdeka.
Zakat is not charged to the mall slave, because he does not own property. All his property is a treasure employer or master. Based on the hadith Abdullah ibn Umar ibn al-Khathab radi anhuma, he said:

N يقول سمعت رسول الله: من ابتاع نخلا بعد أن تؤبر فثمرتها للبائع إلا أن يشترط المبتاع, ومن ابتاع عبدا وله مال فماله للذي باعه إلا أن يشترط المبتاع

I have heard the Prophet sallallaahu 'alaihi wa sallam said,' Those who buy palm tree after breeding the fruit belongs to the seller unless the buyer require it. Anyone who bought a slave who own property then owned his property the seller unless the buyer require it. [Agreed upon].

This is also corroborated by the statement of Ibn Umar anhuma friend:

ليس في مال العبد زكاة حتى يعتق

There is no obligation of zakat on the property of a slave until he was freed. [2]

3. Have nishab
A Muslim is obliged to pay zakat mal independence, if it has reached nishab treasure. Nishab is a standard size (minimal) set Shari'a be liable for zakat. Nishab varies according to the type of property.

This requirement inferred from the hadiths of the Prophet sallallaahu 'alaihi wa sallam, including the hadeeth of Abu Sa'eed al-Khudri radi' anhu from the Prophet sallallaahu 'alaihi wa sallam that he sallallaahu' alaihi wa sallam said:

ليس فيما دون خمسة أوسق صدقة ولا فيما دون خمس ذود صدقة, ولا فيما دون خمس أواقي صدقة

There is no zakat (to property) that do not reach five wasaq; Also on the property are not achieving five male camels; And that does not reach five auqiyah [Agreed upon]

If a Muslim does not have the property that reaches nishab then not required to tithe.

4. The property belonged to him in full
That is, the property is owned in full by someone [3] so that it is free to manage and there is no relationship with the rights of others. [4]

Thus, there is no obligation of zakat on wealth gentleman who still owes or has not submitted his slaves to free themselves, because there is still treasure belongs to master fully.

Likewise not required zakat on waqf property is not given to certain individuals, such as waqf property to the poor or to mosques or schools. While endowments are given to certain individuals such as family waqf for so and so and he remains subject to the obligation of zakat for fulfilling the other criteria. [5]

5. Passed a year
This requirement is set based on the hadiths of the Prophet sallallaahu 'alaihi wa sallam, including the hadith' A'isha radi anhuma which reads:

سمعت رسول الله يقول: لا زكاة في مال حتى يحول عليه الحول

I have heard the Messenger of Allah said, "There is no zakat on the property until the property was passed a year [HR. Ibn Majah rahimahullah, no. 1792 and classed as saheeh al-Albani rahimahullah in Saheeh Sunan Ibn Majah 2/98].

Also hadith Ali radi 'anhu which reads:

عن النبي صلى الله عليه وسلم قال ليس في مال زكاة حتى يحول عليه الحول

Narrated the Prophet sallallaahu 'alaihi wa sallam, he said, "There is no zakat on the property until the property was passed a year [HR Abu Dawud no. 1571 and classed as saheeh al-Albani in Saheeh Sunan Abi Daud 1/346].

Similarly, in the hadith of Ibn Umar anhuma, radi anhuma he said:

قال رسول الله صلى الله عليه وسلم من استفاد مالا فلا زكاة عليه حتى يحول عليه الحول

Prophet said, "Whoever does not make use of the property until the property is no zakat it was passed a year" [HR at-Tirmidhi in his Sunan vol no. 631 and dishahihkan al-Albani rahimahullah in Saheeh Sunan at-Tirmidhi, 1/348].

The point is that there is no zakat on the property until ownership of the property was passed for twelve months. If a year has passed since the early days of ownership, then he must issue of who owned the zakat.

This requirement only applies to three types of property, ie livestock grazing, gold and silver (atsmân) and zakat goods trade. [6]

Thus there are some who are not required Zakat perfect year, namely:

a. al-Mu'asyar the treasures that required him 10% or 5%. This Zakat on agriculture and plantations; since zakat is required when harvesting, although not until a year. This is based on the word of Almighty Allah:

كلوا من ثمره إذا أثمر وآتوا حقه يوم حصاده

Eat of the fruit (a variety of it) when they bear fruit and pay their due on harvest day (with the wherewithal to the poor); [al-'An `am / 6:141].

b. Children of farm animals [7] because haul (one year size) for the children of farm animals that follow the count haul parent. Children's farm animals counted in zakat although not yet reached the age of one year if the parent has reached nishab.

For example one has forty goats. Then in a year, each goat is giving birth to two tails except for one who gave birth to three tails. Thus, the overall number is 121 tail consisting of 40 plus 81 breeding young goats. Zakat means to be incurred are two goats, 81 goats despite the less than one year.

Another example: one has 120 goats, should have issued compulsory zakat is 2 goats, but a month before the perfect haulnya, 100 goats born so late in the year (when perfectly haul) totaling 220 tails. In this case he must issue 3 goats, although that has not reached the age of 100 birds a year.

If the parent-parent nishab not reached, then the birth parent-parent their children so as to achieve nishab. That's when it reaches the beginning haulnya nishab. For example, one has thirty goats and the goats gave birth to ten head, then haul the goats count since even forty goats.

c. Capital gains from the trade has been reached and passed one year nishab. Suppose, one has reached nishab and used the money to trade and make a profit. Then all the treasure, capital and profits hit by compulsory zakat, even though the benefits have not reached a year.

For example, a start up business with a capital of 30 million in Muharram 1431 AH, while nishab for commercial property is 85 grams of gold and 1 gram gold price is Rp 350,000; thus 85 X 350,000 = 29.75 million. Later in the month of Muharram, he got a profit of Rp. 3,000,000; in the month of Safar Rp. 2,000,000, and so on, so that in the month of Muharram 1432 H total capital plus profit is Rp. 75,000,000; Then the obligatory zakat is 2.5% of the issued Rp. 75,000,000; namely Rp. 1,875,000.

If capital is not reached then nishab benefit until reaching nishab, then the count starts counting since nishab haulnya perfect.

d. Rikaz or treasure is the treasure trove that is a legacy of ignorance or days of yore. This property is gathered when the item was found. This is based on words of the Prophet sallallaahu 'alaihi wa sallam:

في الركاز الخمس

At no zakat treasure fifth (20%). [Agreed upon].

Also because the existence resemble fruits and seeds out of the ground. So that when required to get it

e. Mine (al-mi'dan) are all issued from the earth in the form of goods other than land made in the ground and worth, such as iron, gemstones (al-Yaqut), Aqiq stone, asphalt, petroleum and other called minerals. If a mine and get the goods reach nishab, then it is obligatory zakat accomplished directly when get it. Not treated and is gathered until cleared. Zakat is 2.5%. [9]

Imam al-Khiraqi stated, "If the material removed from the mines of gold or silver mitsqal number twenty two hundred dirhams or the worth of zinc (Zenk), lead, brass or otherwise of the excavated (exploitation) of the earth, then zakat diwaktunya required. [10]

Haul disconnected or has failed with the following causes:
1. If nishab diminished amid years before the perfect haul, then terputuslah haul. For example, one has 40 goats and perfect before a year is reduced, then it is not mandatory menzakati rest. Because of the nishab in a year is a mandatory requirement of zakat.

2. When selling a portion of nishabnya provided that:
a. Payer is not similar
b. Not because of fear of zakat
c. The property is not included traded goods.

If these conditions are met, then he is not required to tithe. For Example, a 40 goats have perfect a year ago before he sold two goats with the money for 2 million Euro is not out of fear issuing charity. The goat is also not prepared to be traded. Then terputuslah haulnya.

3. If the property is already in nishab replaced with other types amid not haul it to avoid zakat obligation terputuslah haul. For example, one has 40 goats nishab period a year ago before he was replaced by the camel or cow. Then haul their zakat and start new again interrupted by camel or cow haul it starts on the turn when it reaches camels and cows nishab.

But when he sold part with similar nishabnya then haulnya uninterrupted. For example, a gold necklace has amounted nishab (85 grams) amounted to 5 pieces of fruit and then sold two gold bracelets and exchanged with the whole weight of the haul is 85 grams of gold bracelets that come haul gold necklace. So when he had the gold senishab on 1 Ramadhan 1431 H, then he exchange with the bracelet on the 6th of Rajab 1432 H. Then continue to pay their zakat as a whole on the 1st of Ramadan 1432 H.

Indeed, the problem of the exchange has reached Zakat Zakat nishab with others who are also good senishab regular exchange or buying and selling there is a difference of opinion of the scholars. Differences of opinion are explained below:

a. If the property is sold or exchanged with others who also have reached similar nishab or more, then haulnya nishab calculated based on the first, so it may still be liable if the perfect dizakati year (haul). This is the opinion of Imam Malik and Ahmad. This opinion is in line with the opinion of the imam Abu Hînifah valuables (al-atsmaan). Whereas in the commodity trade haulnya not cut off entirely with the exchange and purchase.

b. If Zakat has reached nishab bartered or sold with other types of Zakat has also reached nishab or more, then terputuslah calculations of the Zakat haul first and starts a new count of haul for the second Zakat; Unless the gold with silver or vice versa, there history of the two schools of Ahmad ibn Hanbal. The first opinion states uninterrupted dirâjihkan haulnya and this is what the writer of Zâdul Mustaqni ', ddan silver because gold is the same property that such a property. Second opinions expressed haulnya disconnected and not equated between the gold and silver, as both types are different, as presented Prophet sallallaahu 'alaihi wa sallam in the words he sallallaahu' alaihi wa sallam:

الذهب بالذهب والفضة بالفضة والبر بالبر والشعير بالشعير والتمر بالتمر والملح بالملح مثلا بمثل سواء بسواء يدا بيد فإذا اختلفت هذه الأصناف فبيعوا كيف شئتم إذا كان يدا بيد

Gold exchange gold, silver for silver, barley by barley, wheat and oats with dates with dates and salt by salt should be equal and cash. If the types are different then at will sell you the cash requirement. [HR. Muslim, no. 1587].

This keduan opinion dirâjihkan Shaykh Ibn Uthaymeen in Syarhul Mumti '6/44.

c. While Imam Shafi'i rahimahullah argues, haul the treasure that has been reached nishab not combined with another treasure haul at all. He based his opinion with the words of the Prophet sallallaahu 'alaihi wa sallam:

لا زكاة في مال حتى يحول عليه الحول

There is no zakat on wealth until a year passes [HR. Ibn Majah no. 1792 and classed as saheeh al-Albani in Saheeh Sunan Ibn Majah 2/98].

This opinion is different from Ibn Qudamah vol. He rahimahullah said, "Our opinion is a treasure that has reached nishab haul coupled with growing wealth in a matter Haul, so haul similar replacement built on the haul, the same as commercial commodities. Hadith ditas devoted to the growth, yield gains and commodity goods trade. so we qiaskan (analogy) the issue to him. [12]

d. There is a history of Imam Ahmad that states if Zakat has reached nishab sold or exchanged for new treasures that have reached nishab, then haul treasures both continue calculations first absolute treasure haul, either similar or opposite sex. This opinion dirâjihkan by Shaykh Abdurrahman ibn Nasir as-Sa'di rahimahullah. He rahimahullah said, "The truth is the opinion of the Shafi'i Imam Ahmad that states that exchange with nishab nishab Zakat Zakat zakat obligation does not preclude the other and did not cut it, either both are similar or opposite sex. Distinction between similar goods and similar no their argument. Essentially there is no difference between the two. Also because of the opinion that if the states decide calculation haul Zakat exchanged with other types of engineering resulting in the opening of the door to avoid zakat. [13]

As a matter of haul goods then the commodity trade is not interrupted haulnya with cause exchanges and trading. [14]

If there is an advantage in that it is a matter of commercial profits haul haul is calculated on the basis of count of capital. Likewise, if an increase in the price of goods, then zakat is required on all its worth and if there is price drop then dizakati value of goods that are applicable to the existing price. [15]

Similarly, some issues surrounding the calculation of zakat Haul may be useful and could be enlightening to the obligatory zakat and amilnya.

[Copied from the Sunnah Edition magazine 06/Tahun XV/1432H/2011. Published Lajnah Foundation Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858196]

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