Saturday, August 4, 2012
People In The Happy Hari Raya. Allah Almighty says: قد أفلح من تزكى وذكر اسم ربه فصلى Indeed successful who are clean themselves (with faith). And he remembers the name of his Lord, then he prayed. [Al-'Ala/87 :14-15]
People In The Happy Hari Raya. Allah Almighty says: قد أفلح من تزكى وذكر اسم ربه فصلى
Indeed successful who are clean themselves (with faith). And he remembers the name of his Lord, then he prayed. [Al-'Ala/87 :14-15]
Shaikh Dr. Salih bin Abdullah al-Fauzan Fauzan
O Muslims, let us have fear of Allah Almighty and grateful for all his grace to the tune of Ramadan fasting. Let us pray that Allah Almighty accept all worship that we seek a fast and qiyâmul Lail to Allah Almighty to forgive all the sins we do. Behold, today is the day real ied. All Muslims are happy with the grace of Allah Almighty given to them in the form of refinement and implementation of the Ramadhan fasting qiyâmul Lail. Rejoice because God Almighty has made them able to use any of His grace in obedience, obedience and worship deeds.
Today is a day of gratitude and remembrance, eating and breaking of the day. Fasting on this day is haraam because the turn of the banquet of Allah Almighty and His commandments are considered menyelisihi, and Allah Almighty mensyariatkan break today. Indeed when the Prophet sallallaahu 'alaihi wa sallam came to Medina, they had two feast days they used to bermainmain, then beliaub said: "Verily, Allah Almighty has provided you with a switch to two days better than both the day of Eid Eid al-Fitr and Adha ".
Allah Almighty has replaced the two-day feast which they use to play and frolic with a two-day feast for dhikr, gratitude, forgiveness and the forgiveness won.
The Muslims have carried out a three-day feast after perfecting one of the great acts of worship in Islam.
First: The Feast are repeated every week, namely Friday. Allah Almighty made the Eid on a weekly basis and a great mensyariatkan Friday prayers for Muslims. Prayer begins two sermons that included praise to Almighty God and the testimony of the oneness of Allah Almighty and His Prophet, in addition to giving advice and warnings. In addition, Friday is also the day perfected the creation of man; the day Adam was created, entered heaven, expelled from heaven; the day of doom and destruction of this world.
Second: Eid al-Fitr blessed, came after perfecting obligatory fasting during Ramadan is Allah Almighty make it as the fourth pillar of the pillars of Islam. They are entitled to forgiveness and salvation from hell. They gathered on that day with gratitude to Almighty Allah, glorify and bertakbir the guidance of Allah Almighty.
O Muslims, in fact among the most glorious worship prescribed by God Almighty on the day of Eid al-Fitr is prayer. The argument is the necessity of al-Qur'ân and Sunnah and ijma 'of the Muslims.
Allah Almighty says:
قد أفلح من تزكى وذكر اسم ربه فصلى
Indeed successful who are clean themselves (with faith). And he remembers the name of his Lord, then he prayed. [Al-'Ala/87 :14-15]
Religious scholars say, it means removing tazakka fitri sadaqah. And Shalla means ied prayer. The Prophet sallallaahu 'alaihi wa sallam commanded Muslims to go out for prayer, and the women also came out of their homes to pray and watch ied the Muslims worship.
Ied that prayer should be held in the large field, which is near the residential population; as the Prophet sallallaahu 'alaihi wa sallam was formerly outside the prayer area. And no one has mentioned excerpt that the Prophet sallallaahu 'alaihi wa sallam ied prayer in the mosque if there is no udzur (emergency conditions). This is the greatest symbols of Islam. Thus, it is not feasible for a Muslim to come to laze around and isolated himself from the congregation of the Muslims.
And a third: the great day of Islam that Allah Almighty is the Eid al-Adha syariatkan. And this feast is the largest and most Afdhal.
Allah Almighty mensyariatkannya after perfecting the Hajj which is the fifth pillar of Islam. Nothing in the Islamic feast holiday in addition to the three above. There is no feast of the Prophet's birthday anniversary, or otherwise. Because it is an innovation or tasyabbuh with the infidels and polytheists. How many Muslims have a great victory, and they do not create something new by making a feast that was never prescribed by Allah Almighty.
O servants of Allah Almighty, the real feast is made by the Allah Almighty to frolic and play. However, be used for the dhikr of Allah Almighty, do obedience, obedience and increased forgiveness to Almighty Allah, submission to Him, give thanks for the fast and perfect working qiyâmul Lail and closer to enforce the charity and prayer.
Behold, the people are happy it's not one to be met with a feast day, beautify lahiriyahnya with new clothes, meet with the stomach contents of various foods and bersenda-indulgence with his verbal banter. However, the person is said to be unhappy if the Almighty Allah accept the fasting and prayer and God Almighty removes all his sins.
To that end, let us not be deceived by the life of the world. And do not be too fooled by the sparkling variety of jewelry that we see every day. Truly the ultimate jewelry is piety. Allah Almighty says:
يا بني آدم قد أنزلنا عليكم لباسا يواري سوآتكم وريشا ولباس التقوى ذلك خير ذلك من آيات الله لعلهم يذكرون
O Children of Adam, Verily we have sent down to clothing to cover auratmu and beautiful clothes to jewelry. piety and clothing. That's the best. Such is the party of Allah's signs, hopefully they will always remember. [Surat al-A'raf / 7:26]
Rahimakumullah Muslims, may Allah Almighty accept all the deeds we have done in the month of Ramadan and the previous months.
Notice that there are nations and the lives of those around you who are in kebodohon, delusion, a false religion, schools in Islam which deviates, groups and rival factions are distorted. Indeed, the All-True God Almighty when he said:
فإن آمنوا بمثل ما آمنتم به فقد اهتدوا وإن تولوا فإنما هم في شقاق فسيكفيكهم الله وهو السميع العليم
So if they believe in what you have faith in him, they really have got the clue, and if they turn away, in fact they are in a feud (with you). Allah will suffice you from them. and He is the all-hearing, All-knowing. [al-Baqarah / 2:137]
This is sunatullâh for his servant. If they leave the truth, they will be overwritten with the sleaze. It is not known except by those who live in the pleasure of Allah Almighty. Then the opposite will reveal his opponent, and the opposite of everything that's become clear / bright. Surely no one knows except the expensive health care when in pain. And no one knows the importance of light except those who are in darkness.
Know, O Muslims real Islam is not just a name and without beriltizâm nasab to hukumhukumnya, uphold its obligations and keep away from things that are contrary to her and the things that decrease it. However, Islam has the pillars, the Shari'a Shari'a-Sunnah and the Sunnah. These include worship of a servant to the al-Khaliq and include Ihsan (doing good) to the creature. A Muslim is a person who worked on the obligations and avoid things that are haram. Muslims are brothers and sisters who survived the verbal and hands in blood, treasure and honor them. So, do not kill the soul which is forbidden by Allah Almighty except the right way. Let us not hurt the Muslims with a variety of actions.
Allah Almighty says:
والذين يؤذون المؤمنين والمؤمنات بغير ما اكتسبوا فقد احتملوا بهتانا وإثما مبينا
And those who hurt believing men and believing women that they do no wrong, then surely they lie bare and manifest sin. [Al-Ahzâb/33: 58]
O Muslims, let us have subjected our views. because it is the devil who planted an arrow in the heart of man to fall into an abomination. Let us do isbâl on our clothes and gloves, because all through the eyes of the foot in hell. Let us bertawadlu ', Almighty Allah loveth not the arrogant. Get used to the women wear headscarves and hijâb and away from mixing with men, alone with the driver and helper. Surely a man should not be alone with a woman who is not lawful for him but the devil a third friend.
Let us not be deceived in the purchase and all deeds. Is indeed deceptive acts and kezhaliman zhalim is darkness on the Day of Resurrection. Whoever cheated to the Muslims, then it is not from their group. It's as contained in the hadith of the Prophet, "Do not do in a fight wrongdoers and bermudah-easy in the oath, and testimony-testimony".
Allah Almighty says.
إن الذين يشترون بعهد الله وأيمانهم ثمنا قليلا أولئك لا خلاق لهم في الآخرة ولا يكلمهم الله ولا ينظر إليهم يوم القيامة ولا يزكيهم ولهم عذاب أليم
"Those who sell the promise of his (her with) Allah and sumpahsumpah their prices a bit, they did not get a share (reward) in the Hereafter, and Allah will not speak with them and will not see them on the Day of Judgment and not (too) will purify them. for them a painful punishment. " [Ali Imran / 3:77]
Let us not graft and usury. Surely they include a great sin. Both include a nasty job that resulted in the wrath of Allah Almighty and laknatnya. He belonged to an illegitimate and destruction and destroy society.
Let us have fear of Allah Almighty. Truly the best of speech is the Book of Allah and the best of guidance is the guidance the Prophet sallallaahu 'alaihi wa sallam and the ugly-ugly case is that the new matters (bid'ah). Let us follow the Muslim worshipers because of the hands of Allah Almighty in the congregation. Whoever is alone, he alone in hell.
Reference: Al-Al-Minbariyah Khuthab, Dr. Fauzan Salih ibn 'Abdullah al-Fauzan, vol 2, p. 367-372. Article title (in addition to the feast of admin)
[Copied from As-Sunnah magazine XIII/1430/2009M 06-07/Tahun Edition. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-858197 Fax 0271-858197]
Sorry, the Feast of Forgiveness in the Context of prescribed?
Cleric Abdullah bin al-Buthoni MA Taslim
Forgiving, compassionate towards their fellow Muslims and gracefully about the faults of pious charity which is a great virtue, and highly recommended in Islam. Allah Almighty says.
خذ العفو وأمر بالعرف وأعرض عن الجاهلين
Be thou forgiveness, command what good deeds, and berpisahlah of people who are stupid. [Al-A'raf / 7:199]
In another verse, Allah Almighty says.
فبما رحمة من الله لنت لهم ولو كنت فظا غليظ القلب لانفضوا من حولك فاعف عنهم واستغفر لهم وشاورهم في الأمر
It was by the grace of Allah, ye gentle force against them. Had you been harsh again be rude, they would distance themselves from all around you. Therefore, pardon them and ask forgiveness for them, and consult them in affairs. [Ali Imran / 3:159]
In fact, these properties include characteristics of Allah Almighty's servants who fear Him, as His word.
الذين ينفقون في السراء والضراء والكاظمين الغيظ والعافين عن الناس والله يحب المحسنين
(Those who are righteous are) those who spend (freely) whether in the field as well as narrow and those who restrain anger, and the (easy) forgiving (mistakes) of others. Allah loves those who do good. [Ali-Imran / 3:134]
Prophet sallallaahu 'alaihi wa sallam is khsusus describe the magnitude of the nature of virtue and merit forgiveness from Allah Almighty in the words of his sallallaahu' alaihi wa sallam: "It adds to a servant of God by giving his apology (his brother) but the glory (of the world and the Hereafter) "
Meaning the increase in the glory of the world's forgiving the person who was with him exalted and glorified in the hearts manusian because it is easy to forgive others, while in the afterlife with the magnitude and virtue rewarded by Allah Almighty. 
SORRY, FORGIVING IN THE DAY BRITAIN?
However, this great pious charity, can be transformed into an act of unlawful and reprehensible if done in ways that no admonitions in the Qur'an and Sunnah the Prophet sallallaahu 'alaihi wa sallam.
For example, this act specializing in a particular time and because there is no argument about specialization in the Shari'a. As separate it on time and within the framework of the feast of Eid ul-Fitr and Eid al-Adha.
This bid'ah  who obviously had been warned by the Prophet sallallaahu ugliness 'alaihi wa sallam in the words he sallallaahu' alaihi wa sallam: "Verily, all things which are bid'ah diada inventions, and all heresies is false, and all the perverted (place) in the Fire "
If anyone asks: why is this regarded as a misguided act of heresy, but Islam was obviously strongly advocated and praised the character easy to forgive the mistakes of others, as already mentioned in the description above?
The answer: Yes, Islam highly recommend it, provided that if no time is devoted to or in any way, without argument (argument) that show such specificity. Because, if devoted to such period of time without special arguments, then it turned into a very despicable act of heresy in Islam.
For example, the Sunnah of fasting and prayer night is highly recommended in Islam. However, these two types of worship if the implementation is dedicated on Friday, the two major issues are to be reprehensible and forbidden to be done , as the words of the Prophet sallallaahu 'alaihi wa sallam.
لا تختصواليلة الجمعة بقيام من بين الليالى ولا تخصوايوم الجمعة بصيام من بين الأيام إلا أن يكون فى صوم يصومه أحدكم
Do you specialize in Friday night between the other night (carry out) night prayers, and do not specialize on Friday at the price of the other day by fasting, but fasting can be done by one of you. 
This is what is termed by scholars as the "heresy idhafiyyah", the act which is generally recommended in Islam, but some Muslims are specialized actions by time, place, cause, circumstances or certain procedures that are not derived from God's guidance Almighty in the Qur'an and the sunnah of the Prophet sallallaahu 'alaihi wa sallam. 
Another example in this issue is devoted to prayer night of Rajab and Sha'ban. Imam an-Nawawi, may Allaah have mercy say about these two prayer: "Prayer (nights in the month of) Rajab and Sha'ban is an innovation that is very bad and reprehensible" 
Imam Abu Shama rahimahullah explain this important principle in the words: "It is forbidden to worship specializes in times of (certain) that are not specified by the Shari'a, but should be all good deeds are free (do) at any time (without specialization) . There is no virtue at a time over time, except those preferred by the Shari'a and dikhsusukan with one kind of worship .... Such as fasting on the day of Arafa and Ashura, praying in the middle of the night, and the umrah in Ramadan ... "
Rahimahullah Imam Ibn al-Qayyim said: "... include (examples) in this case that the sunnah of the Prophet sallallaahu 'alaihi wa sallam said the ban specializes in fasting month of Rajab and Friday, so as not to be used as a means toward the act of heresy in the religion (ie ) with the specialization of a particular time is not devoted to the worship by the terms "
CONSIDERING BIL HALAL HALAL EVENTS
Including a lively event carried out by Muslims in Indonesia in order to forgive each other after Idhul Fitr feast is what is commonly known as bil halal Halal event.
The event was a reprehensible bid'ah for reasons such as we describe above. This event is never done and is exemplified by the Prophet sallallaahu 'alaihi wa sallam and the best generation of this ummah, the Companions of Allaah anhum, and priests who follow the sunnah ahlus their way as well. Yet they are the ones who have praised their understanding and practice of Islam by the Almighty Allah and His Messenger sallallaahu 'alaihi wa sallam. Allah Almighty says.
والسابقون الأولون من المهاجرين والأنصار والذين اتبعوهم بإحسان رضي الله عنهم ورضوا عنه وأعد لهم جنات تجري تحتها الأنهار خالدين فيها أبدا ذلك الفوز العظيم
The people the preceding another in the first place (to Islam) among the people Emigrants and the Ansar (the Companions) and those who follow them well. God's good pleasure to them and they were pleased to God, and God prepared for them Gardens underneath which rivers flow, therein to dwell therein for ever. That is the true victory. [At-Tawbah / 9: 100]
And in a saheeh hadeeth, the Prophet sallallaahu alaihi wa sallam said: The best of my people are the generation that I sent in the period they (the Companions), then the generation that came after them, then the generation that came after them. 
Besides, this event turned out to contain many kemungkaran and violation of the Shari'a of Allah Azz wa Jalla, including:
A. The ikhtilath (freely mixed) among men with women with no bond allowed in Shari'a. This act clearly forbidden in Islam, even it is the mother of all corruption in society.
Prophet sallallaahu 'alaihi wa sallam said: "I did not leave after me slander (evil / damage) is more harmful to men than (fitnah) of women" 
Imam Ibn al-Qayyim rahimahullah explains this in his speech: "There is no doubt that allowing women to mix freely with men is the mother of all disaster and destruction, even including the cause (primary) of the various calamities which evenly. As this also includes the cause (incidence) of damage in all cases that the general and specific. Promiscuity is because the rapid growth and heinous act of adultery, which is included because of mass destruction (humanity) and outbreaks of infectious diseases that prolonged "
Sheikh Abdul Aziz bin Baz rahimahullah further confirmed this in beiau saying: "Arguments (from the Qur'an and the hadith of the Prophet sallallaahu 'alaihi wa sallam) further confirms the illegitimate (male) alone with a woman who is not lawful for him , (as well as forbidden) looked at him, and all the means that plunged the (human) in a case that is prohibited by Allah Almighty. The arguments are many and strong (all) asserted prohibition-ikhtilath (mixed freely among men with the women to the case (damage) is very bad consequences "
2. Shaking and shaking hands between men and women who are not lawful for him (not mahram).
This act is forbidden in Islam based on the words of the Prophet sallallaahu 'alaihi wa sallam: "If the head of a man was stabbed with a needle of iron is better for him than he touched a woman who is not lawful for him" 
3. The presence of the women who besolek and dress up like women dressed Ignorance.
It is also forbidden in Islam, as Allah Almighty.
وقرن في بيوتكن ولا تبرجن تبرج الجاهلية الأولى
And let you (O women Mukminah) settled in your homes and do not you bertabarruj (preen and decorated) like (custom) Ignorance of women first. [Al-Ahzab/33: 33]
In an authentic hadith, the Prophet sallallaahu 'alaihi wa sallam said: "Verily, a woman is nakedness, then when he came out (the house) will follow Satan (decorate it to be a trial for men), and the circumstances that are closest to his Lord (Allah) was when he was in his home "
Thus the rough outline of the law of forgiveness, forgive each other in order to feast. Obligatory for every Muslim to believe that all things required by the Muslims to get closer to Allah Almighty all that has been described and exemplified by the Prophet sallallaahu complete 'alaihi wa sallam in the instructions which he had brought.
Noble friend Abu Dhar Al Ghifari Allaah 'anhu said: "The Prophet sallallaahu' alaihi wa sallam has left us in the absence of a burungpun the flapping his wings in the air unless beliu sallallaahu 'alaihi wa sallam has explained to us the knowledge about the ". Then Abu Dhar Allaah 'anhu said: Messenger of Allah sallallaahu' alaihi wa sallam has said.
ما بقي شيء يقرب من الجنة ويبا عد من النار إلا وقد بين لكم
There is no (longer) left one bit of (ucapan'perbuatan) that can bring (you) to Paradise and keep (you) from hell, unless it has been explained to you "
May God Almighty continue to bestow His taufiq us all to always hold fast to the sunnah of the Messenger of Allah and stay away from anything that deviates from the sunnah, he sallallaahu 'alaihi wa sallam until the end of our life. Amen
O God, our wafatkanlah on Islam and on the Sunnah (guidance) Prophet sallallaahu 'alaihi wa sallam. 
And Allaah knows best
[Copied from As-Sunnah magazine XV/1432/2011M 04-05/Tahun Edition. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-858197 Fax 0271-858196]
Revisiting the Validity of Bi Halal Halal
Anas feat Burhanuddin MA
DEFINITION AND HISTORY OF HALAL HALAL BI
In language, halal bi halal is a compound word in Arabic and means kosher with halal or kosher alike. But this compound is known in Arabic dictionaries and usage of everyday Arab society. Arabs in Mecca and Medina would usually hear the pilgrims Indonesia, with the limited ability of their Arabic-halal ask? When trading in markets and shopping centers. They ask if the seller agrees with the quotes they give, so that the goods be lawful for them. If agreed, the seller will come back to say "halal". Or when there is food or drinks are served in public places, the pilgrims usually ask "kosher?" To ensure that the food / drinks are free, and kosher to them.
This compound appears to be made in Indonesia, the country's original product. The word halal bi halal Indonesian and it is absorbed is defined as "the apology-forgiveness after fasting Ramadan pilgrimage, usually held in a place (auditorium, hall, etc.) by the number of people and is a typical habit of Indonesia" 
The author states that Iwan Ridwan halal bi halal is a tradition of gathering a group of Muslims in Indonesia in a specific place for each other shake hands as an expression of forgiveness that is haram to be halal. Generally, these activities are held after Eid al-Fitr prayers . Sometimes, the show also made halal bi halal in the days after Eid al-Fitr in the form of lectures, warm-hearted, or eat together.
That said, the tradition of halal bi halal originally pioneered by KGPAA Mangkunegara I (born 8 Apri 1725), which is known as the Prince Sambernyawa. To save time, energy, thoughts, and cost, then after Eid ul-Fitr prayer meeting between the king and the courtier and soldier simultaneously in the palace hall. All the courtier and soldier with the orderly conduct sungkem to the king and the empress. What did the Prince Sambernyawa was later imitated by Islamic organizations in terms of halal bi halal. Then the government agencies / private sector also held a halal bi halal, the participants included people from different religious communities 
Halal bi halal meaning as above is also not found mention in the books of the scholars. Some of the writers is proud to mention that the halal bi halal is the creativity of Indonesia and the indigenization of Islam in Indonesian society . But in the eyes of religious knowledge, this kind of thing it is questionable, because the farther the deeds of prophetic guidance, it will be increasingly discredited. Islam is complete and addition to it will only tarnish the perfection. Short paper seeks to review the validity of the tradition of halal bi halal according to the views of the Shari'a.
Some understanding of the above, it can be concluded that what is meant by halal bi halal is not a tradition of visiting each other on the feast of Eid al-Fitr is also common in other Islamic world. This tradition came out of the discussion paper, although there are also events Greetings there.
HARI RAYA IN ISLAM must be grounded in the proposition (TAUQIFI)
The legal origin of the problem is that all religious worship is haram (done) until there are arguments. Whereas in traditional and muamalah chapter, all things are lawful to the proposition that there mengharamkannya. Festivals ('id) is actually closer to muamalah chapter. However, the problem of 'id is the exception, and the arguments there show that the' id is tauqifi (must be grounded in the proposition). This is because the 'id not only customary, but also has a religious side. Imam ash-Syathibi rahimahullah said.
وإن العاديات من حيث هي عادية لا بد عة فيها, و من حيث يتعبد بها أو تو ضع وضع التعبد تد خلها البد عة
Indeed the customs of the indigenous side of it, there is no heresy in it. But from the side he used / positioned as worship, there can be a heresy in it 
Taufiqi nature of the celebration 'id has two sides:
A. Tauqifi of the ground operation, because the Prophet sallallaahu 'alaihi wa sallam limit there are only two brothers feast in the year, and this is based on revelation.
عن أنس بن مالك رضي الله عنه قال: قدم سمع رسول الله صلى الله عليه وسلم المدينة ولهم يومان يلعبون فيهما, فقال رسول الله صلى الله عليه وسلم: ما هذان اليومان?, قالوا: كنا نلعب فيهما في الجاهلية, قال: إن الله عزوجل قد أبدلكم بهما خيرا منهما: يوم الفطر ويوم النحر
Anas bin Malik Allaah anhu said: (When) the Prophet sallallaahu 'alaihi wa sallam came to Medina and its inhabitants have two days in which they play in it. Then he asked: Are these two days? They said: In the past we used to play on two days during the Jahiliyyah. He also said: Indeed Allah has replaced them with two better days, the 'Eid al-Fitr and' Eid al-Adha. [Reported by Abu Dawud no. 1134 judged authentic by Al-Albani] 
So, as a form of practice of this hadith, the time of the Prophet sallallaahu 'alaihi wa sallam and the early generations of Muslims have not known anything other than the two-day celebration of this feast , in contrast to the Muslims of this age who has a lot of holidays and celebrations which has no foundation syar'i.
2. Tauqifi of the procedures for its implementation, because in Islam, the feast is not only customary, but also worship that is set up procedures for implementation. Each service is performed on the feast of prayer, Takbir, zakat, fasting has been slaughtered and illegitimate set. Even things that are done on the feast of freedom in the form of food and drink, dress, play around and have fun also remains constrained by the rules of Shari'a. 
NEED specialization theorem
On the one hand, Islam explains the procedures for the holiday celebration, but on the other hand does not impose limits on some of the sunnah in the celebration of 'id, such as how to manifest joy, how the makeup and dress, or a game of what should be done. This case refers to Islamic law and tradition kepadaadat respectively.
Thus, Muslims may have gathered, have fun, travel, visit and congratulate each other. Even the excitement of this needs to be emphasized that family members feel different days and therefore satisfied, so that they no longer tempted by the big day, big day that has no basis in Islam. 
However specializes days' Eid al-Fitr Greetings requires a separate argument. He was not included in the show or the excitement that was decorated in the holiday is prescribed. He is wazhifah (practice) that requires a separate argument.
The Prophet sallallaahu 'alaihi wa sallam and his Companions never did, but the driving factor for Greetings also exist in their time. The friend also has a fault with others, even those who were most eager to rid themselves of the blame to someone else. However, it does not necessarily make them specialized for a particular day Greetings.
Thus, specialized 'Eid al-Fitr Greetings to the new addition of the Islamic Shari'a without foundation the argument. Shaykh al-Islam Ibn Taymiyyah rahimahullah said.
فكل أمر يكون المقتضي لفعله على عهد رسول الله صلى الله عليه وسلم مو جودالو كان مصلحة ولم يفعل, يعلم أنه ليس بمصلحة
So each case the factors causing its implementation in time of the Prophet sallallaahu 'alaihi wa sallam was there when it (actually) is a benefit (good), and (but) he did not do that, then be aware that the case is not good. 
SIMILARITY WITH greet after praying and specialize pilgrimages GRAVE IN THE DAY OF BOTANICAL
Because it is not known except in Indonesia and the newly emerged in the centuries past, not many scholars who discuss the word halal bi halal specifically. But there are other problems with similar characteristics to the halal bi halal and has been widely discussed by scholars since ancient times, the problem shake hands or greet after praying at the tomb and the specialization of the pilgrimage festivals.
Shaking hands is sunnah when meeting with others, as described in the following hadith.
عن البراء رضي الله عنه قال: رسول الله صلى الله عليه وسلم: مامن مسلمين يلتقيان فيتصا فحان إلا غفر لهما قبل أن يتفر قا
From al-Bara (bin Azib) of Allaah 'anhu, he said: Messenger of Allah sallallaahu' alaihi wa sallam said: It is two Muslims meet and shake hands, but they are forgiven before parting "[Reported by Abu Dawud no. 5212 and at-Tirmidhi no. 2727, convicted saheeh by al-Albani] 
But when the sunnah is devoted to a specific time and is believed to be sunnah performed continuously after each prayer, the law changed, because this is an additional specialization in the new Sharia religion.
In addition, greet after the prayer also makes the subordinated deed is sunnah dhikr after prayers. 
Ibn Taymiyyah rahimahullah asked about this issue, then he replied: Shaking hands after the prayer is not the sunnah, but it is a heresy, wallahu knows best. 
More clearly, the scholars categorize specialization in the grave pilgrimage festivals including heresy,  but also a grave pilgrimage which basically recommended practice in Islam, as described in the following hadith
عن بريدة رضي الله عنه قال: رسول الله صلى الله عليه وسلم: إني كنت نهيتكم عن زيارة القبور فزوروها? فإنها تذكر الآخرة
Of Buraidah (al-Aslami) he said: Messenger of Allah sallallaahu 'alaihi wa sallam said: Truly I had been banned pilgrimages your grave, so now berziarahlah; because he reminded hereafter. [HR Ashabus Sunnan, and this is lafazh lafazh Ahmad (no. 23 055) is judged authentic by al-Arnauth Syu'aib]
Similarly, shaking hands and Greetings are part of Islamic teachings. But when it is specific to a particular day and believed to be a sunnah which are constantly being made every year, the law turned into a reproach. And Allaah knows best.
SOME IN VIOLATION Shari'a HALAL HALAL BI
In addition to the argument has no foundation, in halal bi halal is also often found several violations of Shari'a, including;
A. Mengakhirkan apology until the arrival of Eid al-Fitr. When a mistake or kezhaliman on others, some people waiting for Eid ul-Fitr to apologize, as mentioned in the famous phrase 'forgive sorry affair is the business day Eid'. And be "apologize and unseen" ucapa a "mandatory". at the feast of Eid al-Fitr. Though we will not necessarily live up to Eid al-Fitr and we are instructed to immediately justify kezhaliman we do, as the following description of the hadith
عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: من كانت عنده مظلمة لأخيه فليتحلله منها? فإنه ليس ثم دينار ولا درهم من قبل أن يؤخذ لأخيه من حسناته, فإن لم يكن له حسنات أخذ من سيئات أخيه فطر حت عليه
From Abu Hurayrah that the Prophet sallallaahu 'alaihi wa sallam said: Whoever did kezhaliman to his brother, let them ask for lawful (excused) from him, because there (the Hereafter) is no longer calculated dinar and dirham, before the kindness given to his brother, and if he has no good anymore, so bad that his brother would be taken and given to him. [Bukhari, no. 6169]
2. Ikhtilath (mixed up the opposite sex) that could lead to other sinners, such as adultery and illegitimate views. Therefore, the Prophet sallallaahu 'alaihi wa sallam forbade it, as in the following hadeeth of Abu Usaid.
عن أبى أسيد الأنصارى رضي الله عنه أنه سمع رسول الله صلى الله عليه وسلم يقول وهوخارخ من المسجد فا ختلط الرجال مع النساء فى الطريق فقال رسول الله صلى الله عليه وسلم لانساء استأخرن فإنه ليس لكن أن تحققن الطريق عليكن بحافات الطريق, فكانت المراة تلتصق بالجدار حتى إن ثوبها ليتعلق بالجدار من لصوقهابه
From Abu Usaid al-Ansari of Allaah 'anhu he heard the Messenger sallallaahu' alaihi wa sallam said when out of the mosque and the men mingled with the women on the street. Then he said to the woman: "Back off you, you are not eligible to run in the middle of the street, walk on the edge". Then the women attached to the wall, so that their clothes against the wall, because their clothes are so mepetnya wall "[Reported by Abu Dawud no. 5272, convicted hasan by al-Albani] 
3. Shake hands with the opposite sex who is not mahram. These sinners are much underrated by many people in a lawful manner bihalal or daily life, but keharamannya been described in the following hadith.
عن معقل بن يسار رضي الله عنه يقول: قال رسول الله صلى الله عليه وسلم: لأن يطعن في رأس أحد كم بمخيط من حد يد خير له من أن يمس امر أة تحل له
Ma'qil Allaah ibn Yasar from 'anhu he said: Messenger of Allah sallallaahu' alaihi wa sallam said: "If one of you pierced his head with a needle and iron, it is better for him than touching a woman who is not lawful for him". [HR ath-Thabrani, judged authentic by al-Albani] 
Shaykh al-Albani rahimahullah said: "The threat of harsh for the person who touches a woman who is not lawful for him contained in this hadith indicates illegitimate shake hands with women (who are not mahram, ed) because there is no doubt that shaking hands, including touching. Many Muslims who fall into this error, even some scholars "
Of exposure to the above, we may conclude that at issue in halal bi halal is specialization Greetings on festivals. Specialization of this event has become the obvious addition of new Shari'a lacks foundation syar'i arguments. So if a lot of gatherings held to welcome the empty Eid ul-Fitr Greetings from the agenda, the meeting was permitted meeting; as an expression of joy at the feast of Islam disyariatan and limitations refer to the customs and traditions of local communities. Of course, if regardless of Shari'a offenses, among others, which we have mentioned above. Besides Indonesia, the general meeting called mu'ayadah (mutual congratulation 'id) also exist in other parts of the Muslim world without a denial of the Ulama.
For those who say "ah, here's just really should not be!", Remember that the Prophet sallallaahu 'alaihi wa sallam said each new case in religion as syarrul age (as bad as the worst-case). So how can we underestimate him? Every Muslim haris careful with new matters that came later. Mari, resume practicing the pure sunnah and Islam, because that will beloved Prophet sallallaahu 'alaihi wa sallam
And Allaah knows best
A. Wa al-A'yad Atsaruha 'alal Muslims, Dr. Sulaiman al-Suhaimi, Islamic University of Madinah.
2. Iqtidha 'ash-Shirath al-Mustaqim, Ibn Taymiyyah, Darul Ashimah.
3. Mi'yarul Bid'ah, Dr. Muhammad Husain al-Jizani, Dar Ibnil Jauzi.
4. Risalatun fil Ikhtilath, Sheikh Muhammad bin Ibrahim
[Copied from As-Sunnah magazine XV/1432/2011M 04-05/Tahun Edition. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-858197 Fax 0271-858196]
Eid ul-Fitr and Bi Halal Halal
Ahmas cleric Faiz Asifuddin
Eid al-Fitr is one of the two major festivals that exist in Islam. Usually in the Eid ul-Fitr, in this beloved country, always synonymous with kosher bihalal event. Somehow origin, but the tradition has lasted for a long time.
Clearly, the day of Eid al-Fitr is the day that the Muslims celebrate the joy after Ramadan. Even today the Muslims are allowed joyful as an expression of gratitude to God by doing kegaiatan whatever pleases as long as it does not conflict with Islamic law.
Ibn Manzhur in Lisan al-Arab al-mother brought A'rabiy words: "Hari Raya ('Id) called' Id, because it was always repeated every year with the excitement of ever new"
Al-Allamah Ibn Abidin rahimahullah  says, "referred to as the feast of 'Id, because on that day Allah Subhanahu wa Ta'ala has a good variety of good Samua it back to His servants. Among others: (Virtue) iftar meal after the ban, as well as charity Fitr. Also perfect Hajj (the Eid al-Adha) to circumambulate pilgrimage, eat meat, and others. His habit of that day contains joy, pleasure, and joy.
For example, in an authentic narration, Aisha Allaah anha said, "Messenger of Allah sallallaahu 'alaihi wa sallam came to me, while there are two people before me slave woman who was singing (in another narration mentioned: they were not a singer) with a song bu'ats. Then he sallallaahu 'alaihi wa sallam was lying in bed, turning his face (mentioned in another narration he sallallaahu' alaihi wa sallam covering his head with a cloth). Abu Bakr came in, then he menghardikku and said, "Song of the devil in front of the Prophet sallallaahu 'alaihi wa sallam?" So the Prophet sallallaahu' alaihi wa sallam said, facing Abu Bakr said, "Let them". When he sallallaahu 'alaihi wa sallam was not taking care, so I signaled to them to come out.
In another report (mentioned). Prophet sallallaahu 'alaihi wa sallam said.
يا أبا بكر, إن لكل قوم عيدا, وهذا عيدنا
O Abu Bakr, indeed every human group has a feast day. And (today) This is the feast day (id) us. 
The meaning of the song is a poem that hum Bu'ats nasyid style, contains depictions of war and courage.
Sheikh Ali bin Hasan Imam Hafizhahullah menukilkan Baghawi rahimahullah word that says the following, "Bu'ats is today known among the Arabs. Historically, the day it happened massacre by the army of Aus against Khazraj tribe soldiers. Fighting took place between the two tribes were to continue for one hundred twenty years until the coming of Islam.
Hum poems by two slave women is a poem describing the battle and about courage. While the mention of this poem will be able to help arouse the spirit of the defense of Islam dinul this affair.
As for the songs that mention things dirty, distribute and unlawful matters openly voiced unjust words, it includes songs that are forbidden. And it's not likely take place in the bosom Prophet sallallaahu 'alaihi wa sallam while he ignored the denial of it.
Then, with the words of the Prophet sallallaahu 'alaihi wa sallam, "today is the' Id (feast of) us", reveal the excitement is understandable that the two Islamic holidays are religious symbols. The day was not as other days. 
On the other hand, when explaining one of history that the Prophet sallallaahu 'alaihi wa sallam covering his head with a cloth (so as not to see two women singing the slave slaves), al-Hafiz Ibn Hajar al-Asqalani rahimahullah said.
"As for when the Prophet sallallaahu 'alaihi wa sallam and his head covered with a cloth, then in it there is a statement that the Prophet sallallaahu' alaihi wa sallam turned away from it because the position he sallallaahu 'alaihi wa sallam demands that do not pay attention to that sort of thing. However, that the Prophet sallallaahu 'alaihi wa sallam did not deny it, show bolehnya such a thing if it matches what he sallallaahu' alaihi wa sallam agree with, because he might not approve sleaze.
However, the native people must rid themselves of the above games and things that are useless. So in this case, people should limit themselves to things that exist nashnya, both in time and the procedure, to minimize the mean deviation from the origin is allowed "
Al-Hafiz Ibn Hajar al-Asqalani rahimahullah later said.
"In this hadith there are also several faidah (among others) disyariatkannya give keleluasaaan to families on feast days, to do various things that can please the soul and refresh the body after tired doing worship. But turn away from those things (playing games) is better. In the hadith is also contained information that appeared on the feast day excitement including religious symbols "
Thus, it is halal bihalal or whatever term one, is an activity to be permissible, if it is only meant to express his joy at the feast, Eid al-Fitr and Eid both Adha; eg for a bite to eat together, meet family and friends. Because it allowed the musilmin expressed her joy in times of feast, all the excitement did not deviate from the provisions syar'i.
The problem, indeed there are many things that then deviate from the provisions of Shari'a, such as ikhtilath (mixed between men and women are not mahram), a handshake between the opposite sex, rah-rah, show off genitalia, show off beauty, immoral songs, playing fireworks and so forth.
Such immoral activities that should be avoided. In addition, never mind sorry forgive each other activities into the main menu or in the event berhalal bihalal days and holidays. Forgive each other need not wait for the show bihalal halal. The assumption that mutual forgiveness as if more Afdhal if done during the holidays, is a false assumption. And each kind of sorry it's more apparent. Not to be earnest and sincere. People say: "While the holiday, we forgive each other". As a result, people are so easy to hurt each other, each other and each other oppressed infringes another party, with the assumption: "easier to apologize later at the feast".
[Copied from As-Sunnah magazine XV/1432/2011M 04-05/Tahun Edition. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-858197 Fax 0271-858197]
Eid al Fitr days and Guidance
Aris cleric Abu Sulaiman Sugiyantoro
WHY called 'ID?
In language, 'Id is something that again and again and again. Something that used to come and return from one place or time.
Then called 'Id, because God gives goodness to break their back, after our fasting and paying Zakat Fitr. And a perfected pilgrims, after being ordered to slaughter the animal sacrifice and Tawaf. Because, usually at times like this there is pleasure and happiness.
As rahimahullah Suyuti said, "'Id is the specificity of this people. The existence of two days of 'Id, the grace of God to this nation. From Anas Allaah 'anhu, he said, "The Prophet sallallaahu' alaihi wa sallam came to Madinah, and the people of Medina had two feast days. At the time of Jahiliyyah, they play on these two feasts. He said, 'I come and you have two days, did you play in the Ignorance. God then replace with a better than both of them, (namely) the day of Nahr and the day of Fitr. '"[Dr. Abdullah Ath Thayyar, Ahkam Al 'Idain Wa' Asyri Dhi'l Hijjah, p. 9].
Sunnah THINGS ON 'ID
There are some who practice Sunnah for us on this happy day, including:
On the day of 'Id, Sunnah for the shower. Because on this day the Muslims will gather, then the Sunnah as a bath on Friday. However, if someone just wudoo 'only, it is legitimate for him. (Ibn Qudama, Al Mughni, 3/257). Such as bathing and kaifiyatnya janabat.
Nafi 'told, first, the' Eid al-Fitr, Ibn Umar 'anhuma shower before leaving for the field. [Narrated Imam Malik in al Muwatta ', 1/177].
Sa'id Ibn Musayyib rahimahullah said, "Sunnah on the day of 'Eid al-Fitr there are three. (It is): a short walk to the field, eat and shower before leaving the house. [Irwa'ul Ghalil, 2/104].
2. Prayer Before Departure ornate 'Id.
Sunnah to wash up and put on its best clothes, wear perfume and bersiwak.
Of Allaah ibn Abbas' anhuma, he said:
كان رسول الله صلى الله عليه وسلم يلبس يوم العيد بردة حمراء
"It is the Prophet sallallaahu 'alaihi wa sallam, on the day of' Id, She wore a red burdah". [Ash Saheehah, 1279].
Rahimahullah Imam Malik said, "I heard the Ahlul Ilmi, they considered sunnah wearing perfume and decorated on the day of 'Id." [Al Mughni, 3/258].
Rahimahullah Ibn al-Qayyim said, "In the past, when out on a two-day feast prayers, the Prophet sallallaahu 'alaihi wa sallam was wearing a beautiful dress. Hullah He has been wearing for two days holiday and Sun, at. One time, he was wearing two green garments , and sometimes wore burdah (red blanket cloth). " [Zaadul Ma'ad, 1/426].
Whereas for women, not recommended for wearing clothes decorated with a fancy, or wear perfume. And should they stay away from the men so as not to slander, as the reality that we see today.
3. Eating Before Prayer 'Eid al-Fitr.
From Anas Allaah 'anhu, he said:
كان رسول الله صلى الله عليه وسلم لا يغدو يوم الفطر حتى يأكل تمرات. رواه البخاري
"It is the Prophet sallallaahu 'alaihi wa sallam did not come out to pray' Eid al-Fitr, so he ate some dates". [Reported by al Bukhari].
And of Buraidah Allaah 'anhu, he said:
كان النبي صلى الله عليه وسلم لا يخرج يوم الفطر حتى يطعم و يوم النحر لا يأكل حتى يرجع
فيأكل من نسيكته. رواه الترمذي وابن ماجه
"It is the Prophet sallallaahu 'alaihi wa sallam did not come out on the day of' Eid al-Fitr, so he ate. And he did not eat on the day of 'Eid al-Adh-ha, so he went home, then eat the flesh of the victim". [At-Tirmidhi and HR Ibn Majah].
Rahimahullah Ibn al-Qayyim said, "In the past, before going out to pray 'Eid al-Fitr, the Prophet sallallaahu' alaihi wa sallam eating some dates, with an odd number. And on the day of 'Eid al-Adh-ha, he did not eat so the back of the field, then He ate the flesh of the victim. " [Zaadul Ma'ad, 1/426].
4. Taking a Different Road Departure And Return Of When Prayer 'Id.
Sunnah to menyelisihi way, namely by taking a road when go out to pray 'Id, and pass the other way when returning from the field.
From Jabir Allaah 'anhu, he said:
كان النبي صلى الله عليه وسلم إذا كان يوم عيد خالف الطريق. رواه البخاري
"It is the Prophet sallallaahu 'alaihi wa sallam, when the day of' Id, he took a different path when the leave and go home". [Reported by al Bukhari in the Bab Al 'Idain]
Rahimahullah Ibn al-Qayyim said, "In the past, the Prophet sallallaahu 'alaihi wa sallam came out on foot, and he menyelisihi road; (that) went through one way and return by another road." [Zaadul Ma'ad, 1/432].
Law took a different path is only a special on two days' Id. Not Sunnah for other deeds, such as prayer Sunday, as mentioned in the book of Ibn Dhuwaiyan Manarus Sabil 1/151. Or in the good deeds of other problems, Imam An Nawawi mentions in the book Righteous Riyadhush, chapter disunnahkannya go to pray 'Id, visit the sick, the hajj, the war, accompanied the corpse and the other by taking a different path, so multiply the place- place of worship.
Shaykh Ibn 'Uthaymeen, may Allaah have mercy said: "Things like this can not be diqiaskan. Moreover, the practice is no practice at the time of the Prophet sallallaahu 'alaihi wa sallam. And never quoted that he took a different path, except on two days' Id. We have one important rule for thalibul ilmi, all that is why the time of the Prophet sallallaahu 'alaihi wa sallam and he did not do it, then the practice is rejected ". Until Shaykh Ibn 'Uthaymeen said: "It is true, the suggestion is, take a different path, a special prayer at the two' Id alone, as from the words of Zahir-al Hajjawi muallif in Zaadul Mustaqni'-because he did not mention the day Friday, but only mentioned in two days' Id. This suggests, that he chose not disunnahkannya opinion took a different path, except on two days 'Id'. [Asy Syarhul Mumti ', 5/173-175].
Allah Almighty says:
ولتكملوا العدة ولتكبروا الله على ما هداكم ولعلكم تشكرون البقرة - 185
"And so you perfected a matter of Ramadhan and bertakbirlah because God has given to you, you may be grateful". [Al Baqarah: 185].
Bertakbir time begins after sighting the new moon of Shawwal, it is if possible. And if not possible, then with the arrival of the news, or when the setting sun on the 30th of Ramadan. Then, this Takbir until the Imam finished the sermon of 'Id. Similarly, in the opinion of the right, among Ahlul Ilmi opinion. However, we do not bertakbir when listening to the sermon, but if you follow takbirnya priest. And emphasized to bertakbir when out of the house to the field, or while waiting for the priest to come. [Ahkamul 'Idain, 24].
Rahimahullah Shaykh al-Islam Ibn Taymiyah said: "Takbir on the day of Eid al-Fitr begins when sighting the new moon, and ends with the completion of 'Id. That is when the priest completed of the sermon, (thus) the opinion is right". [Majmu 'Fatawa, 24/220, 221].
The properties (shighat) Takbir, in this case there is breadth. Has come an authentic narration of Ibn Mas'ud Allaah 'anhu, that he bertakbir on tasyriq with even-numbered days (two times) Allahu Akbar lafadz said. Narrated by Ibn Abi Syaibah, and sanadnya authentic, but noted that other lafadz three times.
الله أكبر, الله أكبر, الله أكبر, لا إله إلا الله, الله أكبر, الله أكبر, ولله الحمد
Should not be jama'i bertakbir, which gathered a group of people for saying the with one voice, or the person giving the command followed by a group of people. Because, as this practice is never quoted from the Salaf. The sunnah, bertakbir everyone individually. As is well on any dhikr, or prayed a prayer-prayer when the masyru 'at any time. [Ahkamul 'Idain, Ath Thayyar, p. 30].
Sheikh Al Albani rahimahullah said: "It is worth to be given a warning at the present time, that her voice when the congregation disyari'atkan bertakbir not with one voice, as is done by some people. Similarly, at every remembrance were read aloud or no, it does not disyari'atkan to berjama'i. We should be alert to this problem "[Lineage Al ahadith Saheehah, 1/121].
Prayer LEGAL ID
The law of praying 'Id is fard' ain, for everyone to do it. Of Umm 'Athiyyah Allaah' anha, he said:
أمرنا - تعني النبي صلى الله عليه وسلم - أن نخرج في العيدين العواتق وذوات الخدور وأمر الحيض أن يعتزلن مصلى المسلمين. متفق عليه
"The Prophet ordered us (the women) to bring out the 'awatiq (young women) and the girls are secluded. And he ordered to stay away from menstruating women mushalla (place of prayer) of the Muslims". [Agreed alaih].
In the past, Rasululllah sallallaahu 'alaihi wa sallam to pray always keep' Id. This is an argument of the necessity of praying 'Id. And praying 'Id abort the Friday prayer obligations, if the' Id fell on Friday. Something which is not mandatory, is not likely to abort an obligation to another. Look At Ta'liqat Ar Radhiyah, Sheikh Al Albani, 1/380.
Argument that the prayer 'Id is fard' ayn, is the madhhab of Abu Hanifah and one of the history of Imam Ahmad. Similarly, the opinion of Shaykh al-Islam Ibn Taymiyyah selected. He said in Majmu'Fatawa (23/161), as follows: "Therefore, we pray that the law merajihkan 'Id is mandatory' ain. As for the suggestion is not mandatory, is a word that is very far from the truth, because praying 'Id including the largest Islamic syi'ar. Muslims who gather on this day, more than on Friday. Similarly disyari'atkan on that day to bertakbir. As for his legal opinion that said fard kifaya, not exactly ".
Prayer time 'Eid ul-Fitr
Most of the Ahlul Ilmi opinion, that the time for prayer 'Id is as tall as a spear after sunrise until the sun slipping. Namely the Duha.
Mengakhirkan also Sunnah to pray 'Eid al-Fitr, Muslims have the opportunity to give charity Fitr.
Rahimahullah Ibn al-Qayyim said: "In the past, the Prophet sallallaahu 'alaihi wa sallam mengakhirkan pray' Eid al-Fitr and the urge to pray 'Eid Adh-ha. While Ibn Umar 'anhuma, a friend who is held to the Sunnah. He did not come out until the rising of the sun ". [Zaadul Ma'ad, 1/427].
PLACE establish salat 'ID
Sunnah prayer 'Id in mushalla. Namely the field outside the settlement of the Muslims, unless there is udzur. For example, such as: rain, strong winds and the other, it should be done in the mosque.
Ibn Qudama rahimahullah said: "Doing the prayer 'Id in the field is sunnah, because first, the Prophet sallallaahu' alaihi wa salalm out into the field and leave the mosque. Similarly, four caliphs. And this is all the Muslims. They have agreed in every age and place to get out into the field when praying 'Id'. [Al Mughni, 3/260].
NO call and IQAMAH before prayer 'ID
Ibn Abbas and Jabir of Allaah 'anhuma, they said:
لم يكن يؤذن يوم الفطر ولا يوم الأضحى. رواه البخاري ومسلم
"Never call to prayer on the day of 'Eid al-Fitr and the day of' Eid al-Adh-ha". [Reported by al Bukhari and Muslim]
Jabir bin Samurah of Allaah 'anhu, he said:
صليت مع رسول الله صلى الله عليه وسلم العيدين غير مرة ولا مرتين بغير أذان ولا إقامة. رواه مسلم
"I prayed with the Prophet sallallaahu 'alaihi wa sallam on a two-day feast, once or twice, without prayer and without iqamat". [Reported by Muslim].
Rahimahullah Ibn al-Qayyim said: "Formerly, when the Prophet sallallaahu 'alaihi wa sallam to the field, he started the prayer without Adhan and iqamat or the word" ash shalatu jami'ah ". And the Sunnah, to not do it ". [Zaadul Ma'ad, 1/427].
SHIFAT pray 'ID
Praying 'Id, worked two rak'ah, bertakbir in two rak'ah is 12 times the Takbir, 7 in the first rak'ah after takbiratul ihram and before qira'ah, and 5 Takbir in the second rak'ah before qira' ah.
عن عمرو بن عوف عن أبيه عن جده أن رسول الله صلى الله عليه وسلم كبر في العيدين سبعا في الأولى وخمسا في الآخرة. رواه ابن ماجه
"From Amr bin Syu'aib of his father from his grandfather, indeed the Messenger of Allaah 'alaihi wa sallam prayed bertakbir on two' Id seven times in the first rak'ah and five times in the second rak'ah." [HR Ibn Majah].
عن عائشة أن رسول الله صلى الله عليه وسلم كبر في الفطر والأضحى سبعا وخمسا سوى تكبيرتي الركوع. رواه أبو داود و ابن ماجه
"From Aisha, verily Allah sallallaahu 'alaihi wa sallam bertakbir to pray' Eid al-Fitr and pray 'Eid al-Adh-ha seven times and five times, in addition to two Takbir bowing". [Reported by Abu Dawud, Ibn Majah. See Irwa'ul Ghalil, 639].
Rahimahullah Ibn al-Qayyim said: "He started praying 'Id before berkhutbah. He prayed two rak'ahs. Bertakbir in the first rak'ah, seven successive times after Takbir Takbir iftitah. He paused between two Takbir. It is not known specific dhikr between Takbir, Takbir this. However, (there) mentioned that Ibn Mas'ud Allaah 'anhu and blessed God, flattering and utter blessings on the Prophet sallallaahu' alaihi wa sallam (between the two Takbir), as mentioned by Al Khallal. And Ibn 'Umar' anhuma is a friend who is very tamassuk (sticking) to the Sunnah. He raised his hands every time Takbir. And after perfecting takbirnya, the Prophet started qira'ah. He read Al Fatiha, then read the letter Qaf in one rak'ah. On the other rak'ah, reciting surat Al Qamar. Sometimes reading the letter and the letter Al Al A'laa Ghasyiyah. He has two legitimate than this, and the unauthorized history of the states in others.
When finished reading, he bertakbir and bowing. Then, when it has perfected the first rak'ah, he rose from the prostrate and bertakbir five times in a row. After that he read. Then Takbir is opening in two rak'ahs, then read, and after bowing. " [Zaadul Ma'ad, 1/427].
IS THERE BEFORE AND AFTER Sunnah Prayers' ID?
Not Sunnah Sunnah prayers before and after the 'Id. Allaah is mentioned from Ibn Abbas' anhuma:
أن النبي صلى الله عليه وسلم صلى يوم الفطر ركعتين لم يصل قبلها ولا بعدها. رواه البخاري
"Indeed, the Prophet sallallaahu 'alaihi wa sallam prayed' Eid al-Fitr two rak'ah, do not pray before or since" [Reported by al Bukhari].
Imam Ahmad, may Allaah have mercy said: "There is absolutely no one sunnah prayer before or after the 'Id'. Then he asked: "What about people who want to pray at that time?" He replied: "I'm afraid will be followed by those who see it. Ya'ni do not pray ". [Al Mughni, Ibn Qudama 3/283].
Ibn Hajar Al Hafidz rahimahullah said: "In conclusion, the prayer 'Id no sunnah prayer before or after, is different from the person with prayer mengqiyaskan Gomaa. However, the sunnah prayers muthlaqah no particular argument against it, unless it is done on time is makruh as on other days. " [Fath-Hul Bari, 2/476].
When praying 'Id done in the mosque because of udzur, then ordered two rak'ah prayer tahiyyatul mosque. And Allaah knows best.
IF A PERSON FROM LEFT BEHIND pray 'ID, IS NECESSARY MENGQADHA?
In this issue, Shaykh Ibn 'Uthaymeen, may Allaah have mercy declared in the Asy Syarhul Mumti' 5/208: "Shaykh al-Islam Ibn Taymiyah argues diqadha not. Those who left or escaped from praying 'Id, it is not Sunnah for mengqadha'nya, because this has never None of the Prophet sallallaahu 'alaihi wa sallam. And praying' Id prayer is done with a special assembly. Therefore disyari'atkan not, except in that way ".
Shaykh Ibn 'Uthaymeen, then he also said: "Prayer is not diqadha Friday. However, for people who are left behind, (it) to replace the obligatory Friday prayers with a prayer at that time. That Dhuhr. In praying' Id, when the lag of congregation, it is not diqadha, because at that time there is no obligatory prayer or praying sunnah ".
Sermon 'Eid ul-Fitr
In Shahihain and others mentioned:
كان رسول الله صلى الله عليه وسلم يخرج يوم الفطر والأضحى إلى المصلى فأول شيء يبدأ به الصلاة ثم ينصرف فيقوم مقابل الناس والناس جلوس على صفوفهم فيعظهم ويوصيهم ويأمرهم. رواه البخاري و مسلم
"It is the Prophet sallallaahu 'alaihi wa sallam came out into the field on' Eid al-Fitr and 'Eid al-Adh-ha. First thing he did was pray, then turned and stood facing his friend, and they remained seated in their ranks. Then he would give 'izhah, wills and ordered them ". [Reported by al Bukhari and Muslim].
In the matter of the sermon 'Id, the person is not obliged to listen. Allowed to leave the field after the prayer. Not as the sermon Sunday, which is mandatory for us to attend.
In the hadeeth of Ibn Sa'id As Allaah 'anhu, he said:
شهدت مع رسول الله صلى الله عليه وسلم العيد فلما قضى الصلاة قال إنا نخطب فمن أحب أن يجلس للخطبة فليجلس ومن أحب أن يذهب فليذهب
"I saw praying 'Id with the Prophet sallallaahu' alaihi wa sallam. When finished, he said:" We are now berkhutbah. Anyone who would listen, please sit down. And whoever is willing, please go ". [Issued by Abu Dawud, An Nasa'i, Ibn Majah. See Irwa'ul Ghalil 3/96]
Rahimahullah Ibn al-Qayyim said, "In the past, when the Prophet sallallaahu 'alaihi wa sallam perfect prayer, he turned and stood in front of his friends, while they sit in their ranks. He gave mau'izhah, wills and orders and banning them. He opened khuthbah -his speech by praising God. It was never reported-in-one haditspun that he opened two sermons on the 'Eid al-Fitr and' Eid al-Adh-ha with bertakbir. And given rukhshah for people who attended the 'Id to listen to sermons or go ". [Zaadul Ma'ad, 1/429].
IF DAY 'ID coincides with Friday
When the day of 'Id day coincides with Friday, the Friday prayer obligations for people who have attended the' Id be forever barred. But for the authorities, should be ordered to set up the Friday prayers, to be attended by people who do not watch 'Id or for those who wish to attend the Friday of the people who have been praying' Id. And instead of Friday for people who are not the Friday prayers, the prayers Dhuhr. But the better, is to attend both. [See Ahkamul 'Idain, Ath Thayyar, p. 18; Ma.ialis' Asyri Dhi'l Hijjah, Sheikh Abdullah Al Fauzan, p. 107].
From Abu Hurayrah from the Prophet sallallaahu 'alaihi wa sallam, he said:
قد اجتمع في يومكم هذا عيدان فمن شاء أجزأه من الجمعة وإنا مجمعون. رواه أبو داود و ابن ماجه
"Have you gathered on these two 'Id. Whosoever will, then pray' Id had enough of Friday. However, we are working on the Friday prayers." [Reported by Abu Dawud, Ibn Majah]
GOOD DAY TO SAY 'ID
Shaykh al-Islam were congratulated on the day of 'Id. He replied:
"Congratulating the day of 'Id; if someone meets his brother, then he said تقبل الله منا ومنكم (may Allah accept good deeds from us and from you), or أعاده الله عليك (may God give good things to you), or semisalnya, in something like this has been narrated from among a group of friends, that they first do it. And diperperbolehkan by Imam Ahmad and much more. Imam Ahmad said, 'I did not start with congratulating someone' Id. However, if someone congratulated me, I'll menjawanya, because the answer tahiyyah obligatory. The congratulations started 'Id is not a sunnah are ordered, and do not include anything that is prohibited. Whoever does the work, then there is a case in point. And for those who do not do it, there is also an example ". [Majmu 'Fatawa, 24/253, see also Al Mughni, 3/294].
Wallahu a'lamu shawab bish.
Completed on 15 Rajab 1425, coinciding August 30, 2004.
[Copied from As-Sunnah magazine VIII/1425/2004M 07/Tahun Edition. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-858197 Fax 0271-858197]
Regarding irregularities Eid prayer
Hasan Shaikh Salman famous
Exhausting event to welcome the arrival of the holiday happening everywhere. Most of the Muslims with a flurry of late a lot of time, effort and money. Did not hesitate, uangpun issued without feeling heavy. What is important, according to their feasts can be passed to the more meaningful.
Habits like this, every year we can see, almost always paint the eve of the feast. As if rushing is a necessity that can not be abandoned by most of the people of Muhammad sallallaahu 'alaihi wa sallam. However, another here, on the eve of the feast, many more important things are neglected.
Rampant kemungkaran much underrated by some people have blue confuse this glorious day. Some kemungkaran it, there is already often the case outside the holiday, and got worse when the holiday arrives. For example, like to decorate themselves with shaving, greet non-mahram woman, tabarruj (beauty showing off), like the heathen in the dress and enjoy the music, to set a time for the pilgrimage of the grave, as well as distributing food and sweets, to sit on top grave, wasting no faidahnya property, and many others. All of this taint this glorious feast.
However, in this discussion, we will not explore the above issues. However, we will focus on some of the errors in the exercise of the Salaah. Hopefully this can inspire our awareness to be more careful. Encourages us to be more eager to go to assemblies of science, asks' alim, as well as reading the books of the scholars, so that could be spared and not get caught up in the wrong habits. Moreover, if the error was already entrenched.
Among the mistakes that often occur in the implementation of praying 'Id, is as follows:
A. SOME PEOPLE UNDERESTIMATE Salaah and consider CASE, AND NOT IN THE FIELD fulfilled
Imam Ash Syaukani said, "Behold, the Prophet sallallaahu 'alaihi wa sallam always pray at two feasts (' Eid al Fitr and Adh-ha). He sallallaahu 'alaihi wa sallam never left, even if only once. He sallallaahu 'alaihi wa sallam commanded Muslims to come out of prayer, to the extent ordered by a woman, whether slave, female seclusion and menstruating women to get out. He sallallaahu 'alaihi wa sallam ordered to the periods away from a place of prayer, witnessing and preaching the good of the Muslims. To the extent that women are commanded to have a veil, in order to lend his brother who does not have a hijab. All this shows, that the prayer 'Id mandatory for all individuals (fard' ain, Red), not fardlu kifayah ". [As Sailur Jarar, 1/315].
I (famous Shaikh Salman Hasan) said: "(In the above explanation, Red), Imam Ash Syaukani intimated to the hadith of Umm Athiyah Allaah 'anha who said:
أمرنا رسول الله صلى الله عليه وسلم أن نخرجهن في الفطر والأضحى العواتق والحيض وذوات الخدور فأما الحيض فيعتزلن الصلاة ويشهدن الخير ودعوة المسلمين قلت يا رسول الله إحدانا لا يكون لها جلباب قال لتلبسها أختها من جلبابها
"Allah ordered us to remove the women on 'Eid al Fitr and' Eid al Adh-ha, that is the slave, the woman who is menstruating and seclusion of women. As for the woman who is menstruating out of prayer. (In another narration of the field) and witness and preach the good of the Muslims. I (Umm Athiyah) said: "O, Messenger of Allah. One of us did not have a veil". Prophet sallallaahu 'alaihi wa sallam said, "Let the brother put a scarf to his brother, who did not have a veil." [ 1]
He commands sallallaahu 'alaihi wa sallam that out, then the command to pray for those who do not have udzur. This is based on the intent of the conversation. Due out to mushalla (field) is washilah (means) for prayer. (If) wasilahnya mandatory, it will cause the goal of washilah it also becomes mandatory. And men are more obligatory than women. [See Al Mau'izhah Al Hasanah, 43].
Among the arguments which show the necessity of prayer two festivals, the prayers' Id could abort (could replace, Red) Friday prayers if the coinciding on the same day. There is a legitimate history of the Prophet, that he sallallaahu 'alaihi wa sallam said when the feast day coincides with Friday.
اجتمع في يومكم هذا عيدان فمن شاء أجزأه من الجمعة وإنا مجمعون
"On the day you present, collected two feast days. Anyone who would like (no Friday prayers), then he has been inadequate from the Friday prayers. And we're collecting holiday and Friday prayers, and we'll keep praying Fri ' at. "
We already know, something that the law is mandatory, will not be able to abort something that is mandatory. There is a legitimate history, since the prayer 'Id disyari'atkan, he sallallaahu' alaihi wa sallam always pray 'Id the congregation up until his death. Deed He sallallaahu 'alaihi wa sallam who always pray' Id coupled with its orders to the men to quit praying 'Id. See Majmu 'Fatawa Ibn Taymiyyah (24/212, 23/161) and Ar Raudah An Nadiyah (1/142), Nailul Authar (3/282-283) and Tamamul Minnah, 344. And the necessity of praying 'Id, is the choice of Shaykh al-Islam Ibn Taymiyyah. He said: "We consider rajih (strengthening) expressed the opinion that the prayer 'Id it is obligatory for everyone, as the saying of Abu Hanifa and others. So is the opinion of one of Imam ash-Shafi'i, and one of two opinions in the madhhab of Imam Ahmad.
The greeting that says, 'Prayers' Eed is not required ", the words are very far from the truth. Indeed praying 'Id is a very large syi'ar Islam, and people who had gathered for prayers' Id is greater than the Friday prayers. On this day, disyari'atkan Takbir. And opinions of people who say "Prayer" Id fard kifaya ", these words do not have a solid foundation. [Majmu 'Fatawa, 23/161]
Here, we briefly reflect on the command Prophet sallallaahu 'alaihi wa sallam in the hadeeth of Umm Athiyah earlier. In it there is a command for women who are menstruating and women slaves to witness and preach the good of the Muslims. From this hadith can be taken two legal jurisprudence:
A. Disyari'atkan to women to attend prayers out 'Id.
We recommend to women to attend the congregation of the Muslims, as Allah commands realization sallallaahu 'alaihi wa sallam. Do not forget we remind them, as well as those responsible for the obligation to wear the hijab syar'i. Sometimes some people are surprised to shariah court for release of women into the Salaah.
Behold, this is the truth that there is no doubt in it. Because, many hadith explains this. Here, we both ends meet with the hadeeth of Umm Athiyah above. This hadith is not just as a proposition disyari'atkannya prayer alone. Even more than that, which indicates the necessity of prayer for the women, because it commands the Prophet sallallaahu 'alaihi wa sallam. And the legal origin of the command is mandatory. This is corroborated by the history of Ibn Abi Bakr Abu Syaibah and Allaah 'anhu.
حق على كل ذي نطاق الخروج إلى العدين
"True, for every person who has sayak (skirt), exit to the Salaah" 
2. Prayed two holiday place on the field, not a mosque, although it may be in the mosque.
From the other hand, the Prophet sallallaahu 'alaihi wa sallam strongly encourage the women to attend prayers menstruation' Id, while the mosque is not feasible filled menstruating women. When they visit the mosque should not be when your period, then the only field that they should attend. This is described in many ahaadeeth, such as those from Abu Said Al Khudri Radhiyalahu 'anhu, he said:
كان رسول الله صلى الله عليه وسلم يخرج يوم الفطر والأضحى إلى المصلى فأول شيء يبدأ به الصلاة
"In the past, the Prophet came out to mushalla n (field) at the feast of 'Eid al Fitr and Adh-ha. And the first thing he did was pray n (ied)". 
Ibn al-Hajj al-Maliki said: "The Sunnah which has been running in two prayers ied this problem, is done in the field. Since, the Prophet sallallaahu 'alaihi wa sallam said:
صلاة في مسجدي هذا أفضل من ألف صلاة فيما سواه إلا المسجد الحرام
"Praying in masjidku this a thousand times more important than praying in a mosque in others, except the Grand Mosque" 
Although the prayers at the Prophet's Mosque great virtues, but he n (still) out into the field and leave the mosque. (Al Madkhal, 2/283). Action based on this sunnah goes on in the early days, unless forced, like the rain and the semisalnya. Thus the opinion of four priests schools (Hanafi, Malik, Shafi'i and Ahmad) and others.
Also, this sunnah (the prayer on the field) has great wisdom. Ie, the Muslims have two days (special) in a year. On this day, residents of all countries (a region) gathered, men, women and children. They face to God wholeheartedly. They gathered in one sentence, praying behind an imam, bertakbir, bertahlil and pray to Allah Almighty with full sincerity. As if they were of one heart. They exult, rejoice with Almighty Allah's blessings to them. So that the holiday is a happy day.
I hope the Muslims reacted positively to pursue their sunna, turn religion into terms syi'ar glory (authority) and their good fortune.
ياأيها الذين ءامنوا استجيبوا لله وللرسول إذا دعاكم لما يحييكم
"O ye who believe, fulfill God's call and the call for an Apostle to the Apostles call on you to give life to you" [Surat al-Anfal: 24]
B. WHEN NOT TO FIELD Takbir braze
Of Az Zuhri rahimahullah, that the Prophet sallallaahu 'alaihi wa sallam used to go out on holidays and bertakbir to get to the field, and to finish the prayer. When finished, he sallallaahu 'alaihi wa sallam stop Takbir. 
In this hadith there is the argument disyari'atkannya acts committed by some Muslims, namely Takbir loudly while walking toward the field. Most people start meremehkam this sunnah, until now it seemed to have become the story of the past (and almost nowhere to be found again-red). This is because the weakness of their religion, and ashamed to confess and reveal this sunnah.
Ironically, among them there is a duty to give guidance and teaching to man. (But) as guidance in their view is limited to transfer knowledge to the human teacher. As for something that is desperately needed to know, this did not get their attention. In fact, they consider the discussion and giving a warning in this matter, both by word and deed as an act of waste, which do not deserve to be noticed in the actions and teachings. Innalillahi wa inna ilaihi raji'un.
All you need to get attention here, namely the Takbir peal disyari'atkan not be shared with one voice, as done by some people. Likewise with the disyari'atkan dhikr out loud or not loud disyari'atkan. This is all not disyari'atkan the congregation. And the semisalnya with this, is the prayer in congregation as known in Damascus with the name Athan Al Juuq. Often times, congregational dhikr (by one vote) to cause the termination of a word or sentence, which should not be waqaf (stop) the word or phrase, like "lailaha" in tahlil after Fajr and Maghrib, as it is repeated times we hear.
Therefore, we should always be alert and always remember the words of the Prophet sallallaahu 'alaihi wa sallam
وخير الهدى هدى محمد
"And the best of guidance is the guidance the Prophet sallallaahu 'alaihi wa sallam'.
C. LIFT IN EACH HAND Takbir pray 'ID
There is no legal history of the Prophet sallallaahu 'alaihi wa sallam, who declared he sallallaahu' alaihi wa sallam raise their hands in prayer when Takbir 'Id. However, Ibn al-Qayyim said: "And Ibn 'Umar, when he was very keen to follow the Sunnah of the Prophet sallallaahu' alaihi wa sallam - held up both hands simultaneously with each Takbir". (Zaadul Ma'ad, 1/441). And best of guidance is the guidance of the Prophet sallallaahu 'alaihi wa sallam, although Ibn Umar narrated this hadith and father of Allaah' anhuma, but will not make it as a Sunnah. Moreover it is not true history.
Shaykh Al-Albani said: "The history of Umar, is narrated by Bayhaqi with a weak sanad. While the history of Ibn Umar, I have not got it. And verily Imam Malik said, 'I have not heard about this one haditspun'. "[Tamamul Minnah, p. 349].
Thus the opinion of Imam Malik, as contained in the Al Madunah (1/169). And this opinion was quoted by Imam Nawawi in Majmu '(5/26). Only Ibn Mundhir told: "Imam Malik said, 'In this case, there is no definite Sunnah. Whoever wants, then he raised his hand every time the takbir. And I'm most passionate about, namely the first (not held up his hand) '. "
D. QABLIYAH Sunnah prayer before Salaah ACKNOWLEDGMENTS AND "AS prayer JAAMI'AH" BEFORE STANDING for prayers
Views of the majority Muslim country, the people who attended the prayer 'Id in the field to pray two rak'ahs before sitting in his place, to await the establishment of the priest to pray. Prayed two rak'ahs there is no origin of the Prophet sallallaahu 'alaihi wa sallam, even there is a history of Allaah ibn Abbas' anhu
أن النبي صلى الله عليه وسلم خرج يوم الفطر فصلى ركعتين لم يصل قبلها ولا بعدها
"That the Prophet sallallaahu 'alaihi wa sallam prayed two rak'ahs at the feast. He did not pray two rak'ahs before and after that" [HR. Bukhari and Muslim]
Al Hafiz Ibn Hajar said: "In conclusion, there is no circumcision before and after praying the prayer 'Id, the same person he mengkiaskannya (equating praying' Id) with Friday prayers." [Fath-Hul Bari, 2/476].
Imam Ahmad said: "There is no voluntary prayers before and after the 'Id'. (Masail Al Imam Ahmad, no. 469). And he said also: "There is no voluntary prayers before and after the 'Id. The Prophet came out praying 'Id does not perform the prayer before or since. Most of Basrah residents to pray before, and some residents Kuffah voluntary prayer after ". [Masail Al Imam Ahmad, no. 479]
Ibn al-Qayyim said: "He and his companions n g circumcision does not perform prayers before and after praying 'Id when it has reached the ground". (Zaadul Ma'ad, 1/443). When the Prophet sallallaahu 'alaihi wa salam had reached the field, he was praying' Id prayer and iqamat without, and without saying "ash shalatu jami'ah". And is the law, do not do a bit of it. (Zaadul Ma'ad, 1/442 and At Tamhid, 1/243).
E. TURN NIGHT KINGDOM
Many preachers and preachers actively encourage people to draw closer to God, namely by turning on the evening feast. In fact, their advice is not found the back of the authentic.
They are not enough to encourage people to turn tonight. Even those (brave) attribute (resting) greeting to the Prophet sallallaahu 'alaihi wa sallam by using the arguments:
من أحي ليلة الفطر والأضحى لم يمت قلبه يوم تموت القلوب
"Whoever turned the night 'Eid ul-Fitr and Adh-ha, his heart will not die on the day of his death cautious man" .
History on a false hadith, and should not be attributed to the Prophet sallallaahu 'alaihi wa sallam, much less charitable to him and called for a human to do so.
F. Sermon OPENING AND MANY SAY WITH Takbir Takbir sermons
Ibn al-Qayyim said: "The Prophet sallallaahu 'alaihi wa sallam always opened his speech by praising God. There is no history in any one hadith that he started preaching two id with Takbir. Only, Ibn Majah narrated in his Sunan from Sa'ad Al Qardhi, that the Prophet sallallaahu 'alaihi wa sallam reproduce Takbir in the middle of the sermon, and the emphasis Takbir two holiday sermons.
But history does not indicate when he sallallaahu 'alaihi wa sallam started the sermon with Takbir.
People have been at loggerheads on the issue and the feast of the opening two istisqa. Some say 'sermon' id and istisqa begins with Takbir ", and others say" istisqa sermon begins with forgiveness ", and others say" both begin with hamdalah ".
Shaykh al-Islam Ibn Taymiyyah said: "(He began the sermon with hamdalah), that's right". [Zaadul Ma'ad, 1/447-448].
Famous Sheikh, said: "The weak hadith earlier. In sanadnya, there is a weak man. Namely Abdurrahman bin Sa'ad bin Ammar bin Sa'ad Al Muadzan. The latter majhul (not known), the Ammar bin Sa'ad. So it should not be sunnatnya berhujjah Takbir in the middle of the sermon with the hadith ". [Tamamul Minnah, 351]
G. MAKING 'THE TWO IED WITH SEATING sermon and separated
All the history that is related to this issue is weak, can not be used as evidence. Imam Nawawi rahimahullah said: "None of the legitimate history of the issue of repetition sermon". [See Fiqh Sunnah, 1/223 and Tamamul Minnah, 348]
Thus some of the issues with irregularities berkaitang prevalent in the implementation of the feast of 'Id. May be useful. And Allaah knows best.
*) Adapted and summarized from the book of Al Qaulul Mubin Fi Akhtha 'Al Mushallin, famous works of Shaykh Hasan Salman, with some additions.
[Copied from As-Sunnah magazine X/1427H/2006 09/Tahun Edition. Foundation published Lajnah Istiqomah Surakarta, Jl. Solo - Solo Gondangrejo Purwodadi Km.8 Selokaton 57 183 Tel. 0271-761016]