Keeping Yourself With The Halal

Keeping Yourself With The Halal

A
by
Shaykh Muhammad bin Salih Al- ' Uthaymeen


Bertaqwalah to God with faith in truth . Ilmuilah Allah has obligated about ourselves . In the form of religious laws . That way , we will always worship according to which God has prescribed , and we will be able to cling to their religion . So we will get happiness in this world and in the hereafter .

On this occasion , we would like to convey a hadith narrated by Imam Muslim from Abu Hurairah road companions , that he sallallaahu ' alaihi wa sallam said :

إن الله طيب لا يقبل إلا طيبا وإن اله a أمر المؤمنين بما أمر به المرسلين فقال يا أيها الرسل كلوا من الطيبات واعملوا صالحا إني بما تعملون عليم وقال يا أيها الذين آمنوا كلوا من طيبات ما رزقناكم ثم ذكر الرجل يطيل السفر أشعث أغبر يمد يديه إلى السماء يا رب يا رب ومطعمه حرام ومشربه حرام وملبسه حرام وغذي بالحرام فأنى يستجاب لذلك

"Verily, Allah is good and does not accept , unless something good . And Allah has ordered the believers with God's commands used to instruct the apostles . Then Allah says , " O apostle , eat everything that is good and charitable shalihlah ( Al Mukminun : 41 ) . "And Allah also says , " O you who believe , eat everything that is good , that we have given to you ( Al -Baqarah : 172 ) . " Then Allah mentions about someone who traveled a long , matted hair , then raised his hands and said : O my Lord , O my Rabb , while haram food , his drink unlawful , his stomach filled with something that is haram , then how do we answered his prayer ? " [ Reported by Muslim ]

In the noble hadith there are many lessons that we can take .

First : In the name of Allah is thayyib . That is , God has good properties , pure from any imperfection and ugliness . God is good in the dzatNya , Maha both in His attributes , His names , His laws , deeds - deeds , and in all that comes from Him .

So when they see the names of God that we know , then we know that all the names were beautiful . It contains wonderful properties . We did not get the slightest deficiency in the names of God . Allah says :

ولله الأسماء الحسنى

" And Allah only belong the names of the good " [ al A'raf / 7 : 180 ] .

Similarly, in the nature of God , then God has the properties of a good , God is able , all- hearing , all- seeing and other good qualities possessed by God . And in all the works of God , always stored wisdom of great wisdom .

Second : Because God is good , He does not accept anything except good . Allah does not accept deeds-deeds were mixed with berbuatan shirk , because shirk practice is not a good practice . Similarly, Allah does not accept deeds mixed with the act of heresy .

We need to know , Ikhwani fiddin ... practice was good , not a lot of deeds or deeds were praised by human beings, but the practice of good deeds are done with sincerity , according to the example of the Prophet sallallaahu ' alaihi wa sallam . As the bin Iyad Fudhail when he interprets the word of God :

الذي خلق الموت والحياة ليبلوكم أيكم أحسن عملا

" And He it is Who has created death and life to test you , which of you is the most good deeds " [ al Mulk/67 : 2 ]

He said that the charity is the most excellent , the truest and most sincere . True if taken in accordance with the Prophet sallallaahu ' alaihi wa sallam . And sincere , if only because hope was the face of God .

Then this hadith also explains the deeds are accepted and rejected by God .

Third : The apostles also commanded and forbidden by God , as well as the believers .

Although they are the people who have been forgiven by God , they still worship God , as we see how the Prophet sallallaahu ' alaihi wa sallam enforce qiyamullail so his legs were swollen . He asked to :

أتكلف هذا وقد غفر اله l لك ما تقدم من ذنبك وما تأخر

" Did you do this , when Allah has forgiven your sins and the sins of the past to come ? "

Asked like this , how does he answer ? Rasulullan sallallaahu ' alaihi wa sallam gave an amazing answer :

أفلا أكون عبدا شكورا

" Could I not be a grateful servant ? " [Agreed alaih ] .

That personal Prophet sallallaahu ' alaihi wa sallam as role models for us until the Day of Resurrection . Similarly, the companions of the Prophet . They are always eager to worship God . Even among those there who have been guaranteed by God into heaven , however , does not render the guarantee they are lazy to worship God , but it makes them more serious about running the Sharia . This situation is different from what occurs in humans today.

Fourth : In this hadith , the Prophet sallallaahu ' alaihi wa sallam also said that Allah commanded the apostles and the believers to eat good food . Food that is permissible by Allah . And the look is also a lawful manner , not in a way that God's wrath .

Then Allah commanded that do good deeds , because good deeds are the manifestation of one's gratitude to Allah . That is, once a person is given the gift to get halal food and halal obtainment manner , then it is appropriate that he is thankful to God . Ie by leaning the pleasure of God and do good deeds .

Faidah mulya fifth of this hadith that Allah will not grant the prayer of a person , the person inside is filled with things which Allah has forbidden , even if he did earnestly : and how God will answer prayer perutya people filled with goodies things that are haram , haram food , drink haram , or food and beverages are kosher but sought it haram ?

Therefore , Ikhwani fiddin , this is a stern warning and a severe threat to people who would not care where he gets his food . Regrettably , there are still many people who bermuamalah with muamalah unclean , and often just for the sake of a little treasure , then willingly seek to violate God's boundaries . Waliyadzu billahi forbid . Disabdakan It is true that the Prophet sallallaahu ' alaihi wa sallam :

يأتي على الناس زمان لا يبالي المرء ما أخذ منه أمن الحلال أم من الحرام

" There will come to mankind an era , that person is no longer where he took care of his property , whether on the road or off the road halal haram " . [ Bukhari ] .

We see today , how many of the Muslims who were buying and selling system with usury , or debts by a system of usury ? Remember , O , Muslims ! If we still do the deed , indeed, the only sin and humiliation that we will get .

Ikhwani fiddin , because the property is a mandate from God and we will be held accountable before God someday , then let us muse , where do we get the treasure ? Do we get a halal manner , or otherwise unlawful manner ?

By doing so , we hope to avoid the forbidden treasure , so the prayers we say , granted by God .

In addition , because prayer is the great worship , then let us do it with sincerity , in accordance with the example of the Prophet , and we fulfill the terms . God willing , our prayers will be accepted and granted Allah Subhanahu wa Ta'ala .

So a few lessons we can take from this noble hadith . Hopefully useful . Truth only comes from God , and came from our mistakes and from the devil . And God distanced themselves from such errors .

[ Adapted from Sharh Arbaeen hadith , Shaykh Muhammad bin Salih Al- ' Uthaymeen ]

[ Copied from the Sunnah Edition magazine 05/Tahun IX/1426H/2005M . Published Lajnah Foundation Istiqomah Surakarta , Jl . Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]


In order Rizki Gets Blessing



by
DR Ustadz Muhammad Arifin Badri


MEANING blessing
How often we say , hear , crave and pray to get a blessing , in age , family , business , or the property and others. However , have we ever asked , what exactly is meant by blessing it ? And how to obtain it ?

Is it just materialized dinner blessing the food we brought home when festivity ? Or does it only belongs to the blessing chaplain , fortune-tellers , or the caretaker of the cemetery , so that when one has a celebration , he came to them for " ngalap blessing " , in order to achieve its goals ?

When we learn the truth, either through science or through the Arabic language arguments in the Qur'an and Sunnah , we will find that the word al - baraka and understanding contains a very broad and general. In linguistics , al - baraka , meaning developing , growing and happiness [ 1 ] . Imam An - Nawawi rahimahullah said : "As long as the meaning of blessing , is that a lot of goodness and eternal " [ 2 ]

FIRST , SABA STATE IS FULL OF BLESSING
Allah Subhanahu wa Ta'ala says about their country .

بلدة طيبة ورب غفور

" ( Your country is ) good land and ( your Lord ) is the Oft-Forgiving Rabb " [ Saba/34 : 15 ]

The above verse speaks of the land of Saba ' before it was destroyed because of their disbelief in Allah Subhanahu wa Ta'ala . In the Qur'an , Allah Subhanahu wa Ta'ala has explained the story of the Saba ' , a country that when people believe and do good deeds , then they are surrounded by blessings . To the extent that commentators tells clerics , women Saba ' do not need to bother to harvest the fruits in their gardens . To retrieve the results of the fruit , simply put the basket on top of the head , then crossed the orchard , the fruit that has been cooked to falling meet the basket , without having to strum or bring in workers for the harvest .

Most other scholars also mention , first in the land of Saba ' no flies , mosquitoes , ticks , or other insects . Such conditions because the air is good , the weather is clean , and by the grace of Allah Subhanahu wa Ta'ala is constantly covering them . [ 3 ]

Blessing amazing story in the golden age of Muslims has also been expressed by Imam Ibn al-Qayyim rahimahullah : " Indeed , the grain first , both wheat and others are larger than they are now, as the blessing that belongs to him ( at the time of grain , pent ) more . Imam Ahmad rahimahullah has narrated through isnaad , that have been found in the barn most of the Caliphate of Bani Umawi bag of wheat seeds for seed dates, and inscribed on the outer bag : " This is the wheat harvest in the future justice is done " [ 4 ]

If so, each of us crave to get a blessing in employment , income and wealth . So we 're wondering , how do I order business , income and wealth God blessed me ?

RECEIVED TWO TERMS blessing
To obtain the blessings in life in general and in particular income , there are two conditions that must be met .

First . To the faith of Allah Subhanahu Wa Ta'ala .
This is the first and foremost requirement so that we endowed rizki Allah Subhanahu wa Ta'ala , ie the realization of belief in Allah Subhanahu wa Ta'ala .

Allah Subhanahu wa Ta'ala says .

ولو أن أهل القرى آمنوا واتقوا لفتحنا عليهم بركات من السماء والأرض ولكن كذبوا فأخذناهم بما كانوا يكسبون

"If the people of the country believe and fear Allah , surely We will be bestowed upon them blessings from the heaven and the earth . But , they belied ( the verses of Us) , then We seized them due to his deeds " [ al - A'raf / 7 : 96 ]

Thus , Allah Subhanahu wa Ta'ala reply to His servants who believe , and become the person that Kufr descriptors that Allah Subhanahu wa Ta'ala , He will never feel the blessings in life .

Among the embodiment of faith in Allah Subhanahu wa Ta'ala with regard to income , is always confident and realize that whatever good luck we earn a bounty and mercy of Allah Subhanahu wa Ta'ala , not merely our efforts or intelligence . That is , because Allaah has set levels rizki every human being since he was still in his mother's womb .

When we think about ourselves and our country , surely we can record the evidence . Every time we get a blessing , then we forget the land , and it was successful because of our greatness . And conversely , any failure or disaster occurs , then we accuse nature as the cause , and forgetting Allah Subhanahu wa Ta'ala .

If so , then how could Allah Subhanahu wa Ta'ala will bless our lives ? Is not this kind of thinking that has led to Qarun get swallowed by the earth 's wrath ? Allah Subhanahu wa Ta'ala says .

قال إنما أوتيته على علم عندي أولم يعلم أن الله قد أهلك من قبله من القرون من هو أشد منه قوة وأكثر جمعا

" Qarun said : " It is precisely the property that I was only given because the science is there to me " . And if he does not know that Allah has indeed destroyed the followers of earlier, more powerful and more treasures thereof herd .. " [ Al-Qashah/28 : 78 ]

Other forms of embodiment in terms of belief in Allah Subhanahu wa Ta'ala deals with Rizki , that we always mention the name of Allaah when they wanted to use one of his pleasures , such as eating .

عن عائشة رضي الله عنهما أن النبي صلى الله عليه وسلم كان يأكل طعاما في ستة نفر من أصحابه فجاء أعرابي فأكله بلقمتين فقال النبي صلى الله عليه وسلم : أما إنه لو كان ذكر اسم الله لكفاكم . رواه أحمد والنسائي وابن حبان

" From Friends of Aisha radi ' anhuma , that the Prophet sallallaahu ' alaihi wa sallam was eating at a time with six companions , suddenly came a Bedouin Arab , and then eating his food in two mouthfuls ( only) . So the Prophet sallallaahu ' alaihi wa sallam said : "You know if he mentioned the name of Allah ( Bismillah read , pent ) , surely it would suffice your food " . [ Reported by Ahmad , An - Nasa - i and Ibn Hibban ]

At another hadith , Nab sallallaahu ' alaihi wa sallam said : "Know that any one of you if you want to with his wife he said : " In the name of Allah , O Allah take away us from the devil and the devil take away from the children whom thou has given us " , then they both have children ( the result of the relationship, pent ) necessary the child will not be disturbed devil " [ Reported by al - Bukhari ]

Thus , the role of faith in the explanation glance Allah Subhanahu wa Ta'ala , which manifested itself in his name when they wanted to use a pleasure , so bring blessing to property and offspring .

Second : Amal Salih
What is meant by good deeds , and the command is run away from his ban in accordance with the shari'ah taught by the Prophet sallallaahu ' alaihi wa sallam . This is the essence of piety that blessing comes a requirement as stated in surah Al - A'raf paragraph 96 above .

When Allah Subhanahu wa Ta'ala told about the People of the Book who lived in the time of the Prophet sallallaahu ' alaihi wa sallam , Allah Subhanahu wa Ta'ala says .

ولو أنهم أقاموا التوراة والإنجيل وما أنزل إليهم من ربهم لأكلوا من فوقهم ومن تحت أرجلهم

" And should they actually run the Torah , the Gospel and the ( Al - Qur'an ) revealed to them , they would get food from above them and from beneath their feet " [ Al - Ma'ida : 66 ]

The scholars of tafsir explained , that what is meant by " getting food from the top and from the bottom of the foot " , is Allah Subhanahu wa Ta'ala will meielimpahkan good luck to those who are very much out of the sky and of the earth , so that they will get adequate and various goodness , effortlessly, tired , listless , and without any challenges or things that disturb the tranquility of their lives [ 5 ]

Among the real-life examples of people who treasure the blessings do good deeds , is the story of Khidr and Moses with two small children . On the story , Kheer uphold the tottering fence in order to keep the estate owned two small children and buried under the fence , so it is not visible and can not be taken by someone else .

Allah Subhanahu wa Ta'ala berfirmn .

وأما الجدار فكان لغلامين يتيمين في المدينة وكان تحته كنز لهما وكان أبوهما صالحا فأراد ربك أن يبلغا أشدهما ويستخرجا كنزهما رحمة من ربك

" As for the wall, it belonged to two orphan boys in the city , and underneath there possessions savings for both of them , while his father was a righteous man , then your Lord wants them to come to maturity and issued the mistress , as a mercy from your Lord " [ Al-Kahfi/18 : 82 ]

According to the interpretations of the scholars , the father stated in this verse as a righteous father was not the biological father of both children. However , the old man is a seventh grandfather , who during his lifetime work as a weaver .

Ibn Kathir rahimahullah said , " In this story there is the argument that the offspring of the righteous will be kept , and the blessing shalihnya charity will cover them in the world and in the hereafter . He will give intercession for them, and rank will be raised to the highest level , so that their parents be happy , as stated in the Qur'an and Sunnah ' [ 6 ]

Conversely , if someone is reluctant to do good deeds , or even are doing immoral acts , then that he learned also the opposite of what has been mentioned above , the Prophet sallallaahu ' alaihi wa sallam said .

( إن الرجل ليحرم الرزق بالذنب يصيبه ) رواه أحمد وابن ماجة والحاكم وغيرهم

" Surely one can be prevented from rizkinya result of sin that he did " [ Reported by Ahmad , Ibn Majah , Al - Hakim , etc. ]

Decaying flesh and turning rancid food , actually became one of the adverse effects that must be borne by humans . Prophet sallallaahu ' alaihi wa sallam said that it all happened due to human sin . He sallallaahu ' alaihi wa sallam said .

لولا بنو إسرائيل لم يخبث الطعام ولم يخنز اللحم ( متفق عليه )

" Had it not for the work of the Children of Israel , surely will never stale food and meat will never rot " [Agreed alaih ]

The scholars have stated , when the Israelites were given Rizki by Allah Subhanahu wa Ta'ala be salwa birds ( quail sort of ) coming and they can easily catch every morning , they were forbidden to keep these birds Dading flesh . Every morning , they were only allowed to take their meat to be eaten on the day . However , they violate this order , and took flesh in excess of their needs on the day , to be stored . The result of their actions , Allah Subhanahu wa Ta'ala punish them , so that the meat that they keep it to rot . [ 7 ]

Thus , the explanation in order to achieve two important requirements blessing .

Good deeds HELP BRING blessing
After the above two conditions are met , the blessing can also be achieved thanks to some real good deeds we have done . For example, as follows .

First : Grateful for Any Favors
There is no pleasure , whatever its form of perceived human family , but comes from Allah Subhanahu wa Ta'ala . On that basis , Allah Subhanahu wa Ta'ala requires people to always be thankful to him . By constantly remembering the pleasures that come from Allah Subhanahu wa Ta'ala , saying hamdalah forwarded , and then spend a fortune on the streets of Allah Subhanahu wa Ta'ala blessed . Someone who has been getting taufik to be grateful , he would get blessings in his life , so that God will continue to double her pleasure .

Allah Subhanahu wa Ta'ala says .

وإذ تأذن ربكم لئن شكرتم لأزيدنكم ولئن كفرتم إن عذابي لشديد

" And remember when your Lord proclaimed : " Except ye thankful, I will add ( favors ) unto you , and if you deny ( my favor ) then indeed my very painful torment " [ Ibrahim/14 : 7 ]

At another verse , Allah Subhanahu wa Ta'ala says .

ومن شكر فإنما يشكر لنفسه

" And whoever is grateful , truly he is thankful for ( the good of ) his own " [ An-Naml/27 : 40 ]

Imam Al - Qurtubi rahimahullah said : " The benefits will not be felt grateful , except by the perpetrators themselves . With that , he was entitled to the perfection of the favors that he can get, and the favors will be eternal and grow . As thanks , also serves to bind enjoyment has been obtained as well as the pleasure reached yet achieved " [ 8 ]

As an obvious example , Allah Subhanahu wa Ta'ala says . ( which means) : "Verily, the people of Saba are no signs ( power Rabb ) at their residence , the two gardens on the right and on the left . ( They were saying ) : " Eat ye of rizki ( awarded ) your Lord and thank you to him . ( Your country ) is a good land and ( your Lord ) is the Oft-Forgiving Lord . But they turned away , and We sent against them the flood and We converted their two gardens with two garden is overgrown ( trees ) producing bitter fruit , atsel tree ( pine ) and lote " [ Saba : 15-16 ]

When the people of Saba is still in a state of prosperity and peace , Allah Subhanahu wa Ta'ala commanded them, so just be thankful . It shows , with gratitude , they can keep the enjoyment of the disaster , and bring other pleasures they never get .

Second: The Paying Zakat ( Alms )
Zakat , Zakat either mandatory or sunnah ( ALMS ) , a practice that became one of the factors that can cause a decline in blessing . Allah Subhanahu wa Ta'ala says .

يمحق الله الربا ويربي الصدقات

" God destroy usury and fertilize alms " [ Al - Baqarah / 2 : 276 ]

Prophet sallallaahu ' alaihi wa sallam said .

ما من يوم يصبح العباد فيه إلا ملكان ينزلان فيقول أحدهما : اللهم أعط منفقا خلفا . ويقول الآخر : اللهم أعط ممسكا تلفا . متفق عليه

" There is no morning , but there were two angels who fell , then one of them said ( praying ) : " O Allah , grant a substitute for people who berinfak " , while others prayed : " O God , to those who miser timpakanlah ( not berinfak ) destruction " [Agreed alaih ]

Third : Working Seeking qona'ah Rizki With Heart , Not Filled Ambition and Not Greedy
Qona'ah nature and gracefully with the division of Allah Subhanahu wa Ta'ala , an incomparable richness . With the spirit filled with qona'ah , and contentment with all that God sent down to him good luck , then the blessing will come to him . Prophet sallallaahu ' alaihi wa sallam said .

( إن الله تبارك وتعالى يبتلي عبده بما أعطاه . فمن رضي بما قسم الله له بارك الله له فيه ووسعه . ومن لم يرض لم يبارك له ولم يزده على ما كتب له ) رواه أحمد والبيهقي وصححه الألباني

" Verily Allah the gift of his area , the Most High , will test each of His servants with rizki which he gave him . Whoever is pleased with the division of Allah Subhanahu wa Ta'ala , then Allah will bless and good luck paved for her. And those who are not pleased ( not satisfied ) , undoubtedly fortunes will not be blessed " [ Reported by Ahmad and classed as saheeh by al - Albani ]

Al - Munawi rahimahullah said : " This disease ( ie not satisfied with what Allah Subhanahu wa Ta'ala has bestowed to him , pent ) is prevalent in the world devotee . Until you meet one of them who was given Rizki underestimate him ; feel a little fortune , bad , and was struck with good luck and consider others better and more . Therefore , he will always toil to increase his wealth , until his age exhausted , his strength gone , and he became elderly ( senile ) digapainya result of ambition and a sense of fatigue . With that , he had been torturing his body , blackening deeds sheets with various sins that he did to get their wealth . In fact , he will not gain other than what Allaah has set for him . At the end of his life , he died in a state of bankruptcy . He did not appreciate that he has earned , and he also failed to reach what she wanted " [ 9 ]

Therefore , Islam taught his people to always keep the faith and honor in which he passes every effort to seek good luck . Thus , a Muslim will not take , but the roads that have been permitted and has kept her honor .

Fourth : All deeds repent from sin
As a sin to be one of the causes of obstruction rizki culprit , then conversely , repent and seek forgiveness is one factor that can bring good luck and keberkahannya . Allah Subhanahu wa Ta'ala tells the story of Prophet Hud Alaihissallam with his people .

ويا قوم استغفروا ربكم ثم توبوا إليه يرسل السماء عليكم مدرارا ويزدكم قوة إلى قوتكم ولا تتولوا مجرمين

" And ( Hud said ) : O my people , your Lord and then repent beristighfarlah to Him , He lowered torrential rain upon you , and He will add strength to your strength , and do not turn away the sin berbuta " [ Hud/11 : 52 ]

As a result of infidelity and sin 'Ad - based interpretation of the statements of the scholars - they are overwritten drought and sterility , so not a single woman who can bear children . This situation lasted for several years . Therefore , the Prophet Hud Alaihissallam ordered them to repentance and forgiveness . Therefore , repent and seek forgiveness with it , Allah Subhanahu wa Ta'ala will rain , and gave them offspring . [ 10 ]

Fifth : Connecting Cords Gathering
Among the good deeds which will bring blessings in life , the rope connecting silaturrahim . This is an effort to establish good relations with everyone who will be associated with our lineage relationship . Prophet sallallaahu ' alaihi wa sallam said .

من سره أن يبسط له في رزقه أو ينسأ له في أثره فليصل رحمه . ( متفق عليه )

" Whoever is happy to dilapangkan ( or blessed ) fortunes , or delayed ( extended ) age , then he should bersilaturrahim " [Agreed alaih ]

The definition of delayed death , age is endowed , given taufiq to do good deeds , filling her time with a variety of useful practice for life in the hereafter , and he is awake from wasting time in useless things . Or make always remembered the name of the fragrance . Or really old plus by Allah Subhanahu wa Ta'ala . [ 11 ]

Sixth : Looking Rizki Of The Halal Way .
Is a necessary condition for the realization of the blessings of property, was acquired by the halal way . Prophet sallallaahu ' alaihi wa sallam said .

لا تستبطئوا الرزق , فإنه لن يموت العبد حتى يبلغه آخر رزق هو له , فأجملوا في الطلب : أخذ الحلال , وترك الحرام .

" Do you feel that rizkimu came too late . Because the truth is , it is not a slave to die , to have come to him last rizki ( specified ) for him . So , head in a good way in finding good luck , that is by taking the halal and the haram leaving " [ HR Abdur - Razaq , Hibbanm and Ibn Al - Hakim ]

One of these blessings is affecting the practice of usury . Usury acts including factors that could erase blessing .

يمحق الله الربا ويربي الصدقات

" God destroy usury and fertilize alms " [ Al - Baqarah / 2 : 276 ]

Ibn Kathir rahimahullah said : " Allah Subhanahu wa Ta'ala preach that He will destroy usury . That is , it could destroy the whole of the hands of the owner , or the owner of blocking the blessing of his property . Thus , the owners do not benefit from usury ribanya treasure . Even with these treasures , Allah Subhanahu wa Ta'ala will destroy the life of the world , and later in the Hereafter Allah Subhanahu wa Ta'ala will torment due to the property " [ 12 ]

When you look at the lives of those who practices usury , surely we get a lot of evidence for the truth of the above verses and hadith . How many eaters usury abundant wealth , to countless , but none of them felt blessings , peace and happiness of the illicit assets .

Similarly, by begging ( begging ) in search of good luck , including acts that are forbidden and do not contain blessings . In one hadith , the Prophet sallallaahu ' alaihi wa sallam explained in part the impact of the loss of the blessing of the people who beg .

( ما يزال الرجل يسأل الناس حتى يأتي يوم القيامة ليس في وجهه مزعة لحم ) . متفق عليه

" It is not someone constantly begging to others , until one day will come on the Day of Judgment , in the absence of any single piece of meat attached to his face " [Agreed alaih ]

Seventh : Working At Morning Time .
Among the road to achieve the blessing of God , is to instill a passion for living healthy and productive , and get rid of the lazy nature as far - jaunya . The trick , always make use of the gift of Allah Subhanahu wa Ta'ala with the things that are useful and bring benefit to our lives .

Including the best time to start looking for work and good luck , is that time of the morning . Prophet sallallaahu ' alaihi wa sallam never prayed a prayer blessing .

اللهم بارك لأمتي في بكورها ( رواه أبو داود والترمذي والنسائي وابن ماجة وصححه الألباني )

" O Allah , bless my ummah for their morning " [ Reported by Abu Dawud , At- Tirmidhi , An - Nasa - i , Ibn Majah and classed as saheeh by Shaykh al - Albani ]

Lessons take up time in the morning with a prayer blessing , because the morning is the start time of a variety of human activities . At that time also , one feels the spirit after a good night's rest . Therefore , he sallallaahu ' alaihi wa sallam mendo'akan blessings on time this morning so that the whole community to share in the prayer .

As a direct application of this prayer , when it sent troops war , the Prophet sallallaahu ' alaihi wa sallam did in the morning , so blessed troops and get help and victory .

Another example of the blessing of the morning , as is done by the Companions of Al - Ghamidi Shakhr radi ' anhu . Ie narrators of this hadith of the Prophet sallallaahu ' alaihi wa sallam . Shakhr worked as a trader . After listening to this hadith , he was applying . It is not he send his wares except in the morning . And sure enough , blessings of Allaah he can get. Narrated , perniagaannya successful and abundant wealth . And based on this hadith also , some scholars assert , sleep on the morning of his legal makruh .

There are many other deeds-deeds that will bring blessings in the life of a Muslim . What I have mentioned above are just a sample

May Allah Subhanahu wa Ta'ala and taufiq always bestow His blessing to us all . And hopefully this brief exposure can be useful for me personally and everyone who heard or read it . Do not forget, if there is an error above presentation , it came from me and from the devil , so my forgiveness to God . And if there is truth , then it's all over Taufik and his inayah .

Allaah knows bish - sowab

[ Copied from the Sunnah Edition Magazine 01/Tahun XII/1429H/2008M . Publishers Foundation Lajnah Istiqomah Surakarta , Almat Jl . Solo - Purwodadi Km . Solo 57 183 8 Selokaton Gondangrejo . tel . 0271-5891016 ]

http://almanhaj.or.id/

Materialistic outlook Against Life And Danger - Danger

Materialistic outlook Against Life And Danger - Danger


by
Shaykh Abdullah bin Salih bin Fauzan Al - Fauzan



There are two perspectives on the lives of the world . First : The materialist view . Second : Right view . Each view has its own influence .

To view the meaning Materialistic World
Thinking that someone who is only limited to how to get a moment of pleasure in the world , so what is earned only about the problem. His mind does not go beyond that, he does not care about the consequences , nor doing and pay attention to the issue . He did not know that God made this world as a field hereafter . God made this world and the hereafter as a charity village as the village children . Barangiapa then fills his world with good deeds , surely he have good luck in the two villages . Instead he who squandered his world , he will lose the afterlife .

God says .

خسر الدنيا والآخرة ذلك هو الخسران المبين

" Unfortunate he was in the world and in the hereafter . That is a real loss " [ Al-Hajj/22 : 11 ]

God did not create this world to fool around , but God created them for a great wisdom .

God says .

الذي خلق الموت والحياة ليبلوكم أيكم أحسن عملا

" What makes the death and life , so that He might try you , which of you is best in conduct " . [ Al-Mulk/67 : 2 ]

إنا جعلنا ما على الأرض زينة لها لنبلوهم أيهم أحسن عملا

" Verily We have made what is on earth as an ornament for her , so we test them which of them is best deeds" [ Al-Kahfi/18 : 7 ]

Thus , God made the world in a moment of pleasure and various jewelry lahiriyah , either property , children , rank , power and various other kenimatan not know except Allah Subhanahu wa Ta'ala .

Among men - and their number of majority -some narrow eyes are on lahiriyah and pleasures the world alone . They satisfy his lust with these things and do not reflect the secret behind it . Therefore , they are busy to earn and collect charity for the world to forget after death . They even deny the existence of life other than the life world , as the word of God .

وقالوا إن هي إلا حياتنا الدنيا وما نحن بمبعوثين

" And of course they would say ( anyway ) , just living our lives in this world , and we never will be resurrected " [ al - An `am / 6 : 29 ]

Allah threatens those who have this view of the world , as his word .

إن الذين لا يرجون لقاءنا ورضوا بالحياة الدنيا واطمأنوا بها والذين هم عن آياتنا غافلون ) 7 ( أولئك مأواهم النار بما كانوا يكسبون

" Those who do not expect ( not believe ) meeting with Us and are satisfied with the life of the world and feel at ease with the world and the lives of those who heed not Our Signs , they are the place is Hell , caused by what which they used to earn " [ Yunus/10 : 7-8 ]

من كان يريد الحياة الدنيا وزينتها نوف إليهم أعمالهم فيها وهم فيها لا يبخسون ) 15 ( أولئك الذين ليس لهم في الآخرة إلا النار وحبط ما صنعوا فيها وباطل ما كانوا يعملون

" Whoever wants life and jewelry world , We shall give them their job in the world replies with them in the world is perfect and it will not be harmed . Those are the people who do not obtain in the Hereafter except Hell and gone in the afterlife what they have earned in the world and it is useless what they have done " [ Hud/11 :15 - 16 ]

Threat above applies to all who have the materailistis view , those who have charity afterlife , but wants the world lives , like the hypocrites , people who pretend to charitable deeds or infidels who do not believe in the resurrection and reckoning ( calculation charity ) . As the state - of Ignorance and destructive sects ( destructive ) like capitalism , communism , secularism and atheism . They are the ones who do not know the value of life and their view of the world is nothing more than an animal sight , even more misguided than animals . Because they sense their menafikal , subjecting their abilities and wasting their time will not be eternal for him , as well they did not do their deeds back to a place that has been waiting for , and they definitely get there . As for the animals , then there is no point waiting for him again , nor do they have to think like a human mind , because it was Allah says about them .

أم تحسب أن أكثرهم يسمعون أو يعقلون إن هم إلا كالأنعام بل هم أضل سبيلا

" Or do you think that most of them hear or understand . They are nothing but as cattle , nay even more astray path ( of the livestock ) " [ Al-Furqan/25 : 44 ]

God qualifies those who have this view of the nature of science does not have .

God says .

ولكن أكثر الناس لا يعلمون ) 6 ( يعلمون ظاهرا من الحياة الدنيا وهم عن الآخرة هم غافلون

" But most people do not know . They just know that birth ( only) of the life of the world , they are about ( life ) is negligent Hereafter " [ Ar-Rum/30 : 6-7 ]

Although they are experts in the various fields of discovery and isndustri , but in essence they are the fools who did not deserve the nickname pious , sebaba their science is nothing more than the science of life lahiriyah world , while it is the science that shallow , so it should not be the owner get a noble title , the title of the clergy, but the degree is awarded to those who know God and fear Him , as His Word .

إنما يخشى الله من عباده العلماء

" Surely the fear of God among His servants only scholars " [ Fathir/35 : 28 ]

Including the materialistic view of the life of this world is what Allah mentioned in the story of Qarun and wealth given to him .

God befirman .

فخرج على قومه في زينته قال الذين يريدون الحياة الدنيا يا ليت لنا مثل ما أوتي قارون إنه لذو حظ عظيم

" Then came the kaummnya Qarun in glory . The men of the world who want lives . ' I hope we would have what was given to Qarun The real he really had great luck " [ Al-Qashash/28 : 79 ]

They conjure up and wants as he has a wealth of underprivileged menyifatinya have earned a large fortune , which is based on their view that materialistic . It is like the situation now in pagan countries which have technological advances in the field of industry and economy , then the Muslims are weak in faith looked at them with a look of admiration regardless of their kufr and what's coming to them from a bad sequel . This view is wrong and then urge them pagans glorify and exalt them in their souls, and they resemble the behavior and habits of those who are poor . Ironically , they do not replicate in their kesemangatan in preparing for power as well as other useful things , for example in the field of inventions and technology .

To view True Life
That is the view that what is in this world , both the power and strength of the material assets other charity is only a vehicle for the afterlife . Therefore , the essence of the world is not because of her disgraceful , but the praise or censure it depends on the actions servant in it . This world is a bridge crossing to the afterlife and going to Heaven thereof . And the good life derived by Heaven is nothing but based on what they have planted while in the world. Then the world is a village jihad , praying , fasting , and a donation in the way of Allah , as well as the battlefield for the race in his favor . God speaks to residents of Heaven .

كلوا واشربوا هنيئا بما أسلفتم في الأيام الخالية

" ( They were saying ) , ' Eat and drink with a savory caused charity which you did in the days of the past ( as in the world ) " [ Al - Haqqah : 24 ]

[ Copied from the book At- Tawheed Lish - Shaffits Tsalis Al - Ali , the Indonesian edition of The Book of Tawheed - 3 , author Dr. Abdullah bin Salih bin Fauzan Al - Fauzan , Translators Ainul Harith Arifin Lc , Publisher Darul Haq - Jakarta ]

The materialist view of the danger , Muslims For Life Household



To view Materialistic World
Current materialistic view , many throws human life . In fact there are some Muslims who are also affected by the neglect of life . Which puts perspective on life that is limited to an attempt to obtain momentary pleasure in this world , so that activities are executed only life revolves around the issue of how to create jobs , develop the economy , build houses and buildings , and life satisfaction matters other -worldly , without thinking of the result and the attitude that should be done . Seemed to assume , that happiness can only be achieved with the treasure . As a result , this materialistic outlook to disturb the harmony and peace of a Muslim household . Neglect the core purpose of its creation , servitude to God alone in every aspect of life . Allah Subhanahu wa Ta'ala says :

وماخلقت الجن والإنس إلاليعبدون مآأريد منهم من رزق ومآأريد أن يطعمون إن الله هو الرزاق ذو القوة المتين

" And I have not created jinn and man to worship Me . Sustenance I do not want at all of them and I do not want to give that I eat . Verily Allah is He Who Carries Grantor sustenance power again Very Strong " . [ Adz Dzariyat/51 : 56-58 ]

In effect , not infrequently a woman also worked hard , exerting all means to get a lot of treasures . In his mind , which develops just how could rule the world with abundant wealth , happiness and peace as dependent on the property ; when the Prophet sallallaahu ' alaihi wa sallam said : "O Abu Dhar . Do you think because a lot of people become rich treasure ? 'I ( Abu Dhar ) replied : " Yes , O Messenger of Allah " . He said : " And you thought , because people become poor little treasure ? " I ( Abu Dharr ) said : " Yes , O Messenger of Allah " . He said : "Verily, wealth is a sufficiency in the liver , and poverty is a poor heart " . [ 1 ]

Allah Subhanahu wa Ta'ala says :

خسر الدنيا والأخرة ذلك هو الخسران المبين

" Unfortunate he was in the world and in the hereafter . , That will be a real loss ." [ Al Hajj/22 : 11 ]

God created the world not to mess around or sendau joke , but God created them for a great wisdom , as the word of God .

إنا جعلنا ماعلى الأرض زينة لها لنبلوهم أيهم أحسن عملا

" Verily We have made what is on earth as an ornament for him so we tested them who among their best works" . [ Al Kahf/18 : 7 ] .

God created the world is none other than the abode fields and villages for charity . While hereafter as the hometown reap reply . Whoever fills the world with good deeds , he will reap a fortune in the two villages . Conversely , anyone who waste his world , he will lose the afterlife .

The One World Against view
God made the world and the various pleasures of the outward form of jewelry treasures , children , wives , position , power and a variety of other benefits , which should be used as a means to gain happiness in the life hereafter . Of Tsauban , that the Prophet sallallaahu ' alaihi wa sallam said :

ليتخذ أحدكم قلبا شاكرا ولسانا ذاكرا وزوجة مؤمنة تعين أحدكم على أمر الآخرة

" Let one of you have a thankful heart , oral shalihah dhikr and wife who helps in the affairs of the Hereafter " [ 2 ]

In fact , most people focus on the physical aspect and the sheer enjoyment of the material . Every day busy with work to get the treasures and pleasures of the world , that they forgot to prepare himself for life after death charity ; deny there is even another life after this life . Allah Subhanahu wa Ta'ala says .

وقالوا إن هي إلا حياتنا الدنيا ومانحن بمبعوثين

" And they (sometimes) say " nothing but our life in this world , and we never will be raised. " [ Al - An` am / 6 : 29 ] .

Allah threatens those who have stunted view of the world . Allah Subhanahu wa Ta'ala says :

من كان يريد الحياة الدنيا وزينتها نوف إليهم أعمالهم فيها وهم فيها لايبخسون أولئك الذين ليس لهم في الأخرة إلا النار وحبط ماصنعوا فيها وباطل ماكانوا يعملون

"Those who desire life and jewelry world , We shall give them reply with their work in the world is perfect and they are in the world was not harmed . Those are the people who do not obtain in the Hereafter , except hell and gone in the afterlife what they have try in the world , and it is useless what they have done " . [ Hud/11 : 15-16 ] .

Threats Against God 's People Materialistic
Impact on the threat applies to all persons who have a materialist view , those who labor merely for profit world , for example : hypocrites , infidels , those who embrace the ideology of capitalism , communism and secularism . God will make this life feel cramped for them . The Prophet sallallaahu ' alaihi wa sallam said :

من كانت الدنيا همه فرق الله عليه أمره وجعل فقره بين عينيه ولم يأته من الدنيا إلا ما كتب له ومن كانت الآخرة نيته جمع الله له أمره وجعل غناه في قلبه وأتته الدنيا وهي راغمة

" Whoever makes his world as its main purpose , then God will make his case apart, poverty was in front of his eyes and the world is not coming , except as is for him alone . And whoever made ​​the Hereafter ( as ) his intention , Allah will facilitate its affairs and make sense of adequacy is embedded in the heart and the world will come by itself " . [ 3 ]

To view the True World
The world is not all , will suffer destruction . He was just a mere pedestrian bridge . All the infrastructure and facilities in the world that God 's inventions , wealth, power , etc. , should be optimized as much as possible for the sake of a greater , reaching the most good afterlife .

Therefore, in essence dzatnya world beyond reproach . Praise or censure depend on the behavior of a servant in the life cycle of living in the world . Once again , the world , life is maya .

Good life derived by a resident of heaven , not because of the kindness and good deeds when they have planted in the world . Then the world is a village jihad , praying , fasting and donation in the way of Allah , as well as the field to compete in goodness . Allah Subhanahu wa Ta'ala says to the people of Paradise , it means :

كلوا واشربوا هنيئا بمآأسلفتم في الأيام الخالية

" ( They were saying ) " Eat and drink with a savory caused charity which you did in the days of the past ( as in the world ) " . [ Al-Haqqah/69 : 24 ] .

Should we prepare to leave the village towards the abode of the Hereafter world with good deeds are always adding savings and hasten to the call of God .

Ali ibn Abi Talib radi ' anhu said : "Verily, the world has gone out and the next closer. And each having offspring . Be your child's descent into the afterlife and the offspring of the world do not , because there is now a chance to do good without reckoning ( peratnggungjawaban ) and tomorrow in the next calculation period of practice and no chance of doing a good deed " . Ali ibn Abi Talib radi ' anhu said : " halal is accounted for , and the prohibition is hell " .

O my brother Muslims , remember the four things : I know that will not be eaten rezekiku others , then my soul Have peace . Amalku I know that other people will not be done , then I will disibukkannya . I know that death will come suddenly , so I immediately set it up . And I know that I am not going to escape the observation of God , then I would feel ashamed of Him . [ 4 ]

People who emptied himself of the desire of the world will feel lighter without load , total meet God and prepare for the coming trip . Emptying the heart to the mortal world does not mean leaving the workforce , are reluctant to seek worldly life and do not try to attempt . Islam himself ordered to work and think of it as a kind of jihad , if the intention is sincere and trustful qualified and sincere , and not violate the law . ( Umm Ahmad ) .

Maraji ' :
- Book of Tawheed III , Dr . Abdullah bin Salih bin Fauzan Al- Fauzan .
- Islahul Qulub , works of Shaykh Abdul Hadi Wahbi .
- Faraidul Kalam Lil Khulafail Kiram , the work of Shaykh Qasim ' Assyria .
- Ad Dunya Dhillul Zailun , Abdul Malik bin Muhammad Al Qasim .

[ Copied from the Sunnah Edition magazine 04/Tahun IX/1426H/2005M . Publishers Foundation Lajnah Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]

Home , Dismantle Secret Man


by
Shaykh Abdul Malik Ramadhani Hafizhahullah



' Aisha radi' anha narrates , the Prophet sallallaahu ' alaihi wa sallam has said :

خيركم خيركم لأهله وأنا خيركم لأهلي

" The best of you are those who are best to their families . And I'm the most good for the family " [ HR . At Tirmidhi, no: 3895 and Ibn Majah no: 1977 from the companions of Ibn ' Abbas . And classed as saheeh by Al-Albani in Ash Shahihah no: 285 ] .

Above hadith , hadith very noble . A hadith which shows that humans behave noble and honest . Similarly, for a husband in particular , because he is a leader and is responsible to the family . Then it became a necessity , so we digesting the sense of urgency .

WIFE LOVES TO , NOT beaten
God created women as weak creatures . On the other hand , a man destined to lead the women to whom God has given him advantages . The dominant nature , want to set up , power will appear when interacting with family members , particularly his wife ; foreign women who fall into his new life . The behavior of the wife will test his patience .

Man bad temperament , will be encouraged to transgress the weak ( his wife ) . Domestic violence arising from the husband to the wife , the husband suggests that including a prototype of the weak as well . In contrast, if a husband figure includes strong personality , strong solid again , then his heart will not be hard . He did not have the heart to do injustice to the weak . Whoever is able to pull himself together when dealing with them , namely the women , it has appeared on her kindness .

Al Mubarakfuri while explaining the hadith in the book Tuhfatul Ahwadzi ( 4/274 ) said : " They ( the women ) are the people who should be blessed ( loved ) because of their physical weakness " .

Ash Syaukani explain the meaning of the hadith states : " In this hadith stored vital records . Whereas the highest rank in the goodness and the right won the trait is , the people who are best behavior to his family . Because the family , they are a most people have a right to the sweet face and a good way to get along , the outpouring of kindness , endeavored to get the benefits , are protected from harm . If there is such a man , he undoubtedly predicated as best man . If it be otherwise , then he is in disrepute . lot of people who fall into this negligence . you can see a man , when he met his family , then a figure of moral bad , very stingy and very few do them good . however , when with others , then you will be respected , moral softened , a generous soul , a light hand . doubt , this kind of man is the man who was blocked from taufik God , to deviate from the straight path . May Allah give us salvation from it " . [ 2 ]

This information intentionally scholars quoted in full , because it is a very valuable message from him for the husband and father , which many neglect of noble character in hanging out with the family .

You can see , how many men are very familiar with their colleagues. Yet, once back home , he turns into a man who hunks , more frightening . In fact , should , those who most deserve the kindness and gentleness is his family . Proverb says , al aqrabin hall ma'ruf bil . That is, the most important relative to kindness .

So , the family must be addressed with compassion , good control , patient with their faults and mistakes , and try to correct the error by way of an elegant , full of wisdom , as he showed to others outside the home .

MAN KNOW THEIR FAMILIES THROUGH interaction with
A rule says , someone will be easily recognizable at home than outside the home . The explanation , it is not difficult to pretend to be outdoors, playing a different character from the original character . People who are accustomed to rough , can display the character sympathetic , patient with the faults of others outside the home . Because being with other people outside the house for a moment . Could only half an hour or one hour .

With them , people can pretend , as do the hypocrites and servants . Show good manners , far from immoral acts . Unlike at home , it will be hard to portray the drama all the time . Because a long time . Patience for duplicity will be eroded with the passage of the seconds , so it will go back to its original personality . Mentioned by saying , pretense will be invincible by default attitude .

Sometimes , an attitude which pretends faced both in time can be spent in temporary success , such as the behavior of a number of men were less moral when would woo a girl . Private party shows good man to keep the image , so that the vices temperament were covered tightly as possible. Pernikahanlah to be dismantled . So it is impossible not to lead to divorce among married couples , because of the element of deception and camouflage when nazhar process ( introduction ) before the wedding .

So , at home , a husband 's personality will be easily identified. Was he a gentle person or behave rudely ? Is he generous or stingy ? Is it quiet or people who easily upset ? Socially at home will tell you exactly the authenticity of the character of the man . So , get to know yourself when you are inside the house . How is your patience when dealing with children ? What is your attitude to face wife weaknesses ? How do you kink in shouldering family responsibilities ? People who are not capable to lead the household , not necessarily able to direct mankind . This is the secret of the Prophet n at the beginning of this paper .

NEIGHBOR ALSO BE A BAROMETER
To convey the same hadith above , the words of the Prophet sallallaahu ' alaihi wa sallam :

خير الأصحاب عند الله خيرهم لصاحبه وخير الجيران عند الله خيرهم لجاره

"The best friend is the one who is best to his friend . And best of neighbors is the nicest guy to his neighbor " [ 3 ] .

The presence of neighbors or colleagues are not different from the family members affect one's personality . So often interact , they can learn and telescoped secret unknown to the people who are still alien to him . Kindness evidenced by the magnitude of her patience while spending time with neighbors or colleagues . Therefore , the neighbors and friends will not catapult praise and flattery , but after they saw how good social and moral high ground on him . So , back to a guideline , a person can not be identified with either except through the association . The only secret is in the hands of family , neighbors and close friends .

Some people are very shy , mushy , maudlin against a nuisance , so he isolated himself from society . People also vote as being quiet , glorious , mouth awake from backbiting . However , it turns out the opposite assessment . Because , the reality, to his family he was being rude , abusive family members. He is not capable of displaying a portrait of himself in public , because lower himself when meeting with strangers . And , this is important , personal violence to one's self , actually appeared for his iniquity. He's happy to confine himself from outside the association . People like this , probably not well recognized , except by recognizing family members .

Thus , the above hadith is a hadith is very important . Despite lafazhnya quick , but the Prophet sallallaahu ' alaihi wa sallam has given clear guidelines to know someone .
And Allaah knows best .

[ Copied from the Sunnah Edition magazine 10/Tahun IX/1426H/2005M . Published Lajnah Foundation Istiqomah Surakarta , Jl . Solo - Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-761016 ]
________
footnote
[ 1 ] . Summarized from the book Al Mau'izhatul Hasanah fi Akhlaqil Hasanah , pp. 74-82 , by Shaykh Abdul Malik Ramadhani Hafizhahullah Cet.II Th . 1426 H.
[ 2 ] . Nailul Authar ( 6/360 ) .
[ 3 ] . HR At Tirmidhi , no. Dishahihkan 1944 by Shaykh al Albani .

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Perusak Keislaman

Perusak Keislaman



Allah Azza wa Jalla telah memberikan karunia yang sangat berharga kepada umat ini. Diutusnya Nabi Muhammad Shallallahu ‘alaihi wa sallam sebagai Rasulullâh dengan membawa agama Islam merupakan nikmat agung. Allah Azza wa Jalla berfirman :

لَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِّنْ أَنفُسِهِمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُوا مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ

Sungguh Allah telah memberi karunia kepada orangorang yang beriman ketika Allah mengutus di antara mereka seorang rasul dari golongan mereka sendiri, yang membacakan kepada mereka ayat-ayat Allah, membersihkan (jiwa) mereka, dan mengajarkan kepada mereka al-kitab dan al-hikmah. Dan sesungguhnya sebelum (kedatangan Nabi) itu, mereka adalah benarbenar dalam kesesatan yang nyata. [Ali Imrân/3:164]

Oleh karena itu, kita wajib mensyukuri, menjaga dan memohon kepada Allah Azza wa Jalla agar kita dilindungi dari segala yang bisa merusak nikmat yang sangat berharga ini. Selama kita masih diberi kesempatan hidup oleh Allah Azza wa Jalla, janganlah kita merasa bahwa nikmat ini (Islam) akan tetap ada dan terpelihara pada diri kita. Nabi Ibrâhîm Alaihissallam, meski beliau Alaihissallam telah menghancurkan berhala yang disembah oleh kaumnya kala itu, beliau Alaihissallam tetap mengkhawatirkan diri beliau. Beliau Alaihissallam berdo’a :

وَاجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ الْأَصْنَامَ

Dan jauhkanlah aku beserta anak cucuku dari penyembahan terhadap berhala-berhala [Ibrâhîm/14:35]

Nabi Muhammad Shallallahu ‘alaihi wa sallam juga mengajarkan kepada kita agar berdo’a kepada Allah Azza wa Jalla supaya kita diberi ketetapan hati di atas nikmat yang agung ini. Rasulullâh Shallallahu ‘alaihi wa sallam sering membaca doa :

يَا مُقَلِّبَ الْقُلُو بِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ

Wahai Dzat yang membolak-balik hati, tetapkanlah hatiku pada agama-Mu

Apalagi di zaman seperti sekarang ini, saat kepedulian terhadap agama ini mengalami penurunan drastis. Sementara para penyeru kesesatan bebas berkeliaran untuk menjajakan kesesatan lewat berbagai media. Kesesatan-kesesatan yang mereka jajakan dibungkus dengan kulit indah mempesona. Sehingga tak mengherankan, karena ketidaktahuan, banyak orang yang silau dan menerima kesesatan ini sebagai sebuah kebenaran yang dijadikan sebagai pedoman. Akibatnya, yang benar dianggap suatu yang keliru dan sebaliknya, kekufuran dianggap sebuah kemajuan dan dielu-elukan. Na’udzubillâh. Nikmat Islam ini berangsur-angsur hilang dari seseorang, akhirnya dia murtad (keluar dari Islam) dan statusnya berubah menjadi kafir.

Para Ulama’ sejak zaman dahulu telah memberikan porsi perhatian lebih terhadap masalah-masalah yang bisa menyebabkan seseorang menjadi murtad (keluar dari agama Islam) ini. Mereka telah menyusun kitab kitab untuk menjelaskan permasalahan ini. Mereka juga membuat bab khusus dalam kitab-kitab fikih yang mereka sebut dengan “Bab Hukum Murtad”. Dalam bab ini, mereka menjelaskan dan memberikan perincian tentang hal-hal yang bisa membatalkan keislaman seseorang dan juga hukum orang yang melakukan pembatal-pembatal ini.

Banyak hal yang bisa menyebabkan seseorang menjadi murtad. Di antaranya, ada yang berbentuk perkataan, perbuatan, keyakinan dan keragu-raguan. Perkataan-perkataan yang dilontarkan seseorang terkadang bisa menyebabkan dia menjadi kafir ketika itu juga. Begitu juga dengan tindakan yang dilakukan seseorang atau keyakinan kuat dalam hati yang dipegangi dengan erat-erat ataupun keraguan-raguan yang dipendam dalam hatinya terkadang bisa menyeret seseorang ke lembah kekufuran. Na’ûdzubillâh.

MURTAD DENGAN SEBAB PERKATAAN
Syaikh Shâlih Fauzân hafizhahullâh mengatakan, “Seseorang bisa murtad dengan sebab perkataan jika dia mengucapkan kalimat kufur atau syirik, bukan dalam keadaan terpaksa, baik serius, gurau atau bercanda. Jika ada orang yang mengucapkan kufur, maka dia dihukumi murtad, kecuali jika dia terpaksa mengucapkannya. Allah Azza wa Jalla berfirman :

وَلَقَدْ قَالُوا كَلِمَةَ الْكُفْرِ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ

Sesungguhnya mereka telah mengucapkan perkataan kekafiran, dan telah menjadi kafir sesudah Islam. [at-Taubah/9:74]

Tentang orang-orang yang mencela Rasulullâh Shallallahu ‘alaihi wa sallam dan para Sahabat Radhiyallahu ‘anhum dengan mengatakan, “Kami tidak pernah melihat orang-orang yang sama dengan para ahli baca kita (maksudnya Rasulullâh dan para Sahabat), ”Mereka ini ucapannya bohong, lebih memikirkan perut dan paling pengecut saat berjumpa musuh, Allah Azza wa Jalla berfirman :

وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ ۚ قُلْ أَبِاللَّهِ وَآيَاتِهِ وَرَسُولِهِ كُنتُمْ تَسْتَهْزِئُونَ لَا تَعْتَذِرُوا قَدْ كَفَرْتُم بَعْدَ إِيمَانِكُمْ

Dan jika kamu tanyakan kepada mereka (tentang apa yang mereka lakukan itu), tentulah mereka akan menjawab, “Sesungguhnya kami hanyalah bersenda gurau dan bermain-main saja.” Katakanlah, “Apakah dengan Allah, ayat-ayat-Nya dan rasul-Nya kamu selalu berolokolok?” Kalian tidak usah minta maaf, karena kalian telah kafir sesudah beriman. [at-Taubah/9:65-66]

Ketika tahu Rasulullâh Shallallahu ‘alaihi wa salalm menerima wahyu tentang ucapan mereka, mereka bergegas menemui Rasulullâh Shallallahu ‘alaihi wa sallam, menjelaskannya dan meminta maaf. Namun Rasulullâh Shallallahu ‘alaihi wa sallam tidak bergeming.” Selanjutnya Syaikh Shalih Fauzân hafidzahullâh menyimpulkan, “Ini menunjukkan bahwa orang yang mengucapkan kalimat-kalimat kufur bukan karena terpaksa, bisa menjadi kafir, meskipun dia menganggap sedang bermain, bergurau atau demi menghibur orang lain. Ini juga sebagai bantahan terhadap golongan Murji’ah yang berpendapat bahwa seseorang tidak bisa kafir dengan sebab perkataan semata kecuali kalau perkataan itu disertai keyakinan dalam hati.” [1]

Syaikh Bin Bâz rahimahullah memberikan contoh perkataan yang bisa menyeret seseorang ke dalam jurang kekufuran yaitu mencela Allah Azza wa Jalla dan Rasul-Nya, seperti mengatakan, “Allah Azza wa Jalla zhalim; Allah Azza wa Jalla bakhîl; Allah Azza wa Jalla faqîr; Allah Azza wa Jalla tidak mengetahui sebagian masalah, Allah Azza wa Jalla tidak mampu dalam sebagian masalah. [2]

Beliau rahimahullah juga memasukkan perkataan, “Sesungguhnya Allah Azza wa Jalla tidak mewajibkan kita melakukan shalat.” dalam perkataan kufur. Beliau rahimahullah mengatakan, “Orang yang mengucapkan perkataan ini telah kafir, keluar dari agama Islam, berdasarkan ijmâ’. Kecuali jika dia memang tidak tahu dan bertempat tinggal di daerah terpencil, jauh dari kaum Muslimin. Orang seperti ini harus diajari. Jika setelah diajari, dia masih seperti itu, berarti dia kafir. Sedangkan jika orang yang mengucapkan itu, orang yang berdomisili di tengah kaum Muslimin serta memahami ajaran-ajaran agama, maka ini merupakan sebuah kemurtadan. Orang ini harus diminta supaya bertaubat. Jika dia bertaubat maka alhamdulillâh, namun jika tidak maka dia kenai hukuman mati.” [3]

Termasuk perkataan yang bisa menyebabkan kekufuran yaitu berdo’a kepada selain Allah Azza wa Jalla, seperti ucapan, “Wahai Fulan! bantulah saya, selamatkanlah saya! Sembuhkanlah saya!” yang diarahkan kepada orang yang sudah meninggal atau kepada jin, setan atau kepada orang yang sedang tidak ada di lokasi permohonan. Ini termasuk ucapan kekufuran.[4]

Ucapan-ucapan kufur ini jika terpaksa diucapkan, misalnya diancam dibunuh atau akan disiksa jika tidak mengucapkannya, maka ketika itu si pengucap tidak dihukumi kafir, dengan syarat hatinya tetap teguh meyakini Islam. Sebagaimana kisah ‘Amâr bin Yâsir Radhiyallahu ‘anhu yang terpaksa mengucapkan kalimat kufur setelah dipaksa oleh orang-orang kafir dengan berbagai siksa. Allah Azza wa Jalla berfirman :

إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ

Kecuali orang yang dipaksa kafir padahal hatinya tetap tenang dalam beriman (dia tidak berdosa). [an-Naml/16:106]

MURTAD DENGAN SEBAB PERBUATAN
Syaikh Bin Bâz rahimahullah memberikan contoh perbuatan-perbuatan yang bisa menyebabkan pelakunya terjerumus dalam kemurtadan yaitu :

1. Sengaja meninggalkan shalat meskipun dia tetap meyakini shalat itu wajib, menurut pendapat yang terkuat dari dua pendapat dalam masalah ini. Ini merupakan sebuah tindakan kemurtadan. Berdasarkan sabda Rasulullâh Shallallahu ‘alaihi wa sallam :

الْعَهْدُ الَّذِي بَيْنَنَا وَ بَيْنَهُمْ الصَّلاَ ةُ فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ

Batas antara kita dengan mereka adalah shalat, barangsiapa yang meninggalkan shalat berarti dia telah kafir. [HR Ahmad, at-Tirmidzi, an-Nasâ’i, Ibnu Mâjah dengan sanad shahîh]

Juga Sabda Rasulullâh Shallallahu ‘alaihi wa sallam :

بَيْنَ الرَّجُلِ وَبَيْنَ الشِّرْكِ وَالْكُفْرِ تَرْكُ الصَّلاَ ةِ

Batas antara seseorang dengan kesyirikan serta kekufuran adalah meninggalkan shalat. [HR Imam Muslim dalam shahîh beliau rahimahullah]

2. Melecehkan al-Qur’ân dengan cara diduduki, dilumuri benda najis atau diinjak. Orang yang melakukan perbuatan ini telah murtad dari Islam.

3. Melakukan ibadah thawaf di kuburan (mengelilinginya-red) dengan tujuan mendekatkan diri atau menyembah penghuni kuburan. Sedangkan thawaf dikuburan dengan tujuan beribadah kepada Allah Azza wa Jalla, maka ini termasuk perbuatan bid’ah yang bisa menggerogoti dien seseorang. Ini juga sebagai salah satu pintu kesyirikan. Hanya saja pelakunya tidak sampai murtad.

4. Menyembelih untuk selain Allah Azza wa Jalla, misalnya menyembelih binatang dengan tujuan beribadah kepada penghuni kubur; beribadah kepada jin dan lain sebagainya. Daging binatang yang disembelih itu hukum haram untuk dikonsumsi sedangkan orang yang melakukan ritual ini telah murtad, keluar dari Islam. [5]

Syaikh Shâlih Fauzân hafizhahullâh menegaskan bahwa orang yang menyembelih untuk berhala, patung atau sujud kepadanya, maka dia telah menjadi musyrik , meskipun dia masih shalat,puasa dan haji. Karena keislaman telah batal dengan sebab perilaku syiriknya. Na’ûdzubillâh.[6]

MURTAD DENGAN SEBAB KEYAKINAN
Keyakinan dalam kalbu seseorang bisa menyebabkan dia selamat atau sebaliknya bisa membawa petaka yang tidak berkesudahan jika dia meninggal sebelum bertaubat. Meskipun keyakinan ini tidak terucap atau belum mampu diwujudkan dalam dunia nyata. Di antara contoh keyakinan berbahaya ini adalah:

1. Berkeyakinan bahwa Allah Azza wa Jalla itu fakir, zhalim memiliki sifat buruk lainnya. Meskipun ini belum terucap, orang yang memendam keyakinan ini telah keluar dari Islam menurut ijmâ’ kaum Muslimin.

2. Berkeyakinan bahwa tidak ada hari kebangkitan setelah kematian atau berkeyakinan bahwa itu hanya ilusi yang tidak ada dalam alam nyata, tidak ada surga dan neraka.

3. Berkeyakinan bahwa Rasul terakhir, Muhammad Shallallahu ‘alaihi wa sallam tidak jujur serta berkeyakinan bahwa Muhammad Shallallahu 'alaihi wa sallam bukan rasul terakhir. Keyakinan ini menyebabkan kekufuran meskipun orang yang meyakini hal ini tidak mengucapkannya.

4. Berkeyakinan bahwa berdoa atau beribadah kepada selain Allah Azza wa Jalla tidak apa-apa, seperti berdoa atau beribadah kepada para nabi, matahari, bintang-bintang atau lain sebagainya. Allah Azza wa Jalla berfirman :

ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ هُوَ الْبَاطِلُ وَأَنَّ اللَّهَ هُوَ الْعَلِيُّ الْكَبِيرُ

(Kuasa Allah) yang demikian itu, adalah Karena Sesungguhnya Allah, dialah (Rabb) yang Hak dan Sesungguhnya apa saja yang mereka seru selain dari Allah, Itulah yang batil, [al-Hajj/22:62]

Dan masih banyak dalil lain yang semakna. Jadi orang yang berkeyakinan bahwa seseorang boleh beribadah kepada selain Allah Azza wa Jalla berarti dia telah kafir. Jika keyakinan ini diucapkan dengan lisannya berarti dia kafir dengan dua sebab yaitu ucapan dan keyakinan. Jika ada yang seperti itu lalu dia juga berdo’a kepada selain Allah Azza wa Jalla berarti dia kafir dengan tiga sebab sekaligus, ucapan, keyakinan dan perbuatan.

Termasuk dalam point ini, apa yang dilakukan oleh para penyembah kuburan saat ini di berbagai daerah. Mereka mendatangi kuburan orang-orang yang dianggap shalih atau dianggap wali lalu mereka meminta tolong kepadanya. Orang yang melakukan seperti ini berarti dia telah kafir dengan tiga sebab yaitu keyakinan, perkataan dan perbuatan [7].

MURTAD DENGAN SEBAB RAGU
Jika ada seseorang yang meragukan kebenaran risalah yang dibawa oleh Muhammad Shallallahu ‘alaihi wa sallam atau meragukan keberadaan hari kebangkitan setelah kematian atau keberadaan surga dan neraka, maka orang ini telah kafir. Meskipun dia masih shalat, puasa atau melakukan berbagai amal kebaikan, selama hatinya masih menyimpan keragu-raguan maka dia tetap kafir. Namun, yang perlu kita ingat, bahwa kita sebagai manusia hanya bisa menghukumi secara zhahir saja [8].

Artinya, jika kita melihat seseorang yang secara zhahir dia melakukan shalat, puasa, haji, zakat dan lain sebagainya, maka kita menghukumi dia sebagai seorang Muslim dan kita perlakukan sebagai seorang Muslim. Jika dia meninggal kita shalatkan dan dimakamkan sebagaimana syari’at Islam. Sedangkan keyakinan yang tersembunyi dalam hatinya, yakinkah dia ataukah ragu, beriman ataukah kafir, hanya Allah Azza wa Jalla yang tahu.

Inilah empat hal yang bisa menyebabkan seseorang menjadi murtad :
1. Mengucapkan kalimat kufur atau syirik, bukan karena terpaksa.
2. Meyakini suatu yang kufur atau syirik.
3. Melakukan perbuatan kufur atau syirik.
4. Ragu terhadap kebenaran dien yang dibawa oleh Rasulullah Shallallahu ‘alaihi wa sallam

Sebagai seorang Muslim yang mendambakan keselamatan dunia dan akhirat, maka seharusnya kita berusaha sekuat tenaga untuk menjaga agar jangan sampai keyakinan kita terhadap agama ini tidak terkikis sedikit demi sedikit akibat dari perbuatan kita sendiri, yang pada gilirannya nanti hilang. Na’ûdzubillâh.

Semoga Allah Azza wa Jalla menjauhkan kita dari segala yang bisa merusak atau membatalkan keislaman kita. Amin

MARÂJI :
- Majmû’ Fatâwâ Wa Maqâlât Mutanawwi’ah, Syaikh ‘Abdul Azîz bin ‘Abdillâh bin Bâz, Cet. Muassasah al-Haramain al-Khairiyyah
- Durûs Fi Syarhi Nawâqidhil Islâm, Syaikh Shâlih bin Fauzân al-Fauzân, Cet. Ketiga, Maktabatur Rusyd

[Disalin dari majalah As-Sunnah Edisi 11/Tahun XIII/1431H/2010M. Diterbitkan Yayasan Lajnah Istiqomah Surakarta, Jl. Solo – Purwodadi Km.8 Selokaton Gondanrejo Solo 57183 Telp. 0271-858197 Fax 0271-858197]


Kedustaan Syi'ah Atas Kota Suci Makkah Dan Madinah


Oleh
Ustadz Abu Minhâl


Adalah Makkah dan Madinah, dua tempat suci yang selalu memesona pandangan kaum muslimin. Kedudukan dua tanah suci ini menjadi tambatan hati mereka yang beriman kepada Allah Ta'ala dan meneladani Rasulullah Shallallahu 'alaihi wa sallam. Magnet dua tanah haram ini mengalahkan kota-kota lain di dunia. Terbukti, umat Islam selalu berbondong-bondong mengunjunginya, baik melalui ibadah haji maupun umrah.

Selain itu, dua kota ini juga menjadi benteng keimanan terakhir. Yaitu saat tempat-tempat lain dilanda kegoncangan iman. Disebutkan dalam hadits shahîh, Rasulullah Shallallahu 'alaihi wa sallam bersabda:

إِنَّ الْإِيمَانَ لَيَأْرِزُ إِلَى الْمَدِينَةِ كَمَا تَأْرِزُ الْحَيَّةُ إِلَى جُحْرِهَا

"Sesungguhnya iman akan kembali ke Madinah seperti seekor ular yang kembali ke lubang sarangnya" [HR al-Bukhâri dan Muslim]

Dua kota suci ini aman dari terjangan fitnah Dajjâl, saat semua kota di dunia terjamah oleh fitnahnya. Allah Subhanahu wa Ta'ala menempatkan malaikat-malaikat untuk menjaga dua kota suci tersebut. Rasulullah Shallallahu 'alaihi wa sallam bersabda mengisahkan perkataan Dajjal.

فَلَا أَدَعُ قَرْيَةً إِلاَّ هَبََطْتَهَا فِيْ أَرْبَعييْنَ لَيْلَةً غَيْرَ مَكَّةَ وَ طَيِّبَةٍ

"(Dajjal mengatakan) : Tidaklah aku membiarkan suatu daerah kecuali pasti aku singgahi dalam masa empat puluh malam, selain Mekkah dan Thaibah (Madinah)" [HR. Muslim]

Penjelasan Rasulullah Muhammad Shallallahu 'alaihi wa sallam ini menjadi panutan kaum muslimin. Akan tetapi kaum Syi'ah memiliki keyakinan yang berbeda.

Menurut mereka, tempat suci yang mulia ialah kota Qum. Katanya, kedudukan kota ini lebih tinggi dari pada Ka'bah, Makkah dan Madinah. Terhadap hadits-hadits shahîh yang menegaskan keutamaan Makkah dan Madinah, mereka bersikap sebagaimana kaum Yahudi dan Nashara melakukan tahrîf (pembelokan) dan mengotak-atiknya, supaya makna yang dikandung hadits tersebut seolah mendukung hawa nafsu mereka.

Ulama hadits dari kalangan Syi'ah membelokkan hadits-hadits ini ke "kota suci" mereka, yaitu kota Qum di negeri Iran. Anggapan mereka, kota Qum itulah wilayah yang akan selamat dari fitnah Dajjâl, dan dari hantaman malapetaka maupun musibah. Begitu pula dengan penduduknya. Jadi menurut mereka bukan Makkah atau Madinah.

Dalam Bihârul-Anwâr (57/213), seorang tokoh Syi'ah yang bernama al-Majlisi berkata: "Sungguh, malapetaka terjauhkan dari kota Qum dan para penduduknya. Akan datang suatu masa, saat kota Qum dan para penduduknya akan menjadi hujjah di hadapan seluruh makhluk. Peristiwa itu terjadi saat imam kita 'alaihis-salâm masih dalam masa pertapaan sampai pada saat kemunculannnya. Kalau tidak demikian, niscaya bumi akan menenggelamkan penghuninya. Sungguh malaikat-malaikat menghalangi musibah-musibah atas kota Qum dan penduduknya. Tidaklah seseorang yang bertangan besi berniat buruk kepadanya kecuali akan dilumpuhkan oleh Dzat yang mengalahkan para perusak itu dan akan menyibukkannya dengan musibah, malapetaka maupun musuh. Dan Allah akan membuat orang-orang tersebut melupakan kota Qum dan penduduknya, sebagaimana mereka telah melupakan Allah".

Selanjutnya al-Majlisi mengatakan, telah diriwayatkan melalui beberapa sanad dari ash-Shâdiq alaihis-salâm, bahwa beliau bercerita tentang kota Kufah dengan penuturannya: "Kota Kufah akan kosong dari kaum mukminin. Ilmu akan menjauh darinya, seperti seekor ular menjauhi sarangnya. Setelah itu, ilmu akan terlihat di suatu daerah yang bernama Qum. Akhirnya, ia menjadi sumber ilmu dan keutamaan. Sampai orang yang teraniaya tidak memiliki lagi hujjah dalam agama. Seandainya tidak demikian, niscaya bumi akan menenggelamkan penghuninya dan tidak ada hujjah apapun yang tersisa. Dari sana (Qum) ilmu menyebar luas menuju seluruh negeri di Timur dan Barat. Maka, hujjah Allah akan sempurna di hadapan para makhluk, sehingga tidak ada seorang pun yang tidak tersentuh ilmu dan agama di dunia ini. Kemudian, muncullah sang imam 'alaihis-salâm untuk mendatangkan kemarahan dan kemurkaan Allah kepada para hamba-Nya. Sesungguhnya Allah tidak membalas dendam kepada para hamba selain karena mereka telah mengingkari hujjah".

Di bagian lain, halaman 214, ia membual: "Dari Ahmad bin Muhammad bin 'Isâ dari al Hasan bin Mahbûb dari Abu Jamîlah al Mufadhdhal bin Shâlih dari seorang lelaki dari Abu 'Abdillah 'alaihis-salâm, ia berkata: "Jika malapetaka telah menimpa di seluruh negeri, maka bergegaslah ke kota Qum dan tempat di sekitarnya dan penjuru-penjurunya. Sesungguhnya malapetaka tertolak di dalamnya".

Tentang kota Qum, Muhammad Bâqir al-Majlisi mengatakan dalam Bihârul-Anwâr (2/207): Dari ash-Shâdiq Ja'far bin Muhammad 'alaihis-salâm, ia berkata: Ayahku telah menceritakan kepadaku dari kakekku dari ayahnya, ia berkata: Rasulullah bersabda:

Dalam perjalanan Isra` menuju langit, Jibrîl memanggulku di atas bahu kanannya. Aku menyaksikan daerah berwarna merah di dataran yang tinggi. Lebih indah warnanya dibandingkan za'farân, lebih harum ketimbang aroma misk. Tiba-tiba muncul seorang yang sudah tua-renta mengenakan burnus.
Maka aku bertanya kepada Jibrîl: "Tempat apakah yang berwarna merah ini yang lebih indah dari za'farân dan lebih wangi dari minyak misik".
Jibriil menjawab,"Itu adalah tempat para pembelamu dan pembela 'Ali?"
Kemudian aku bertanya: "Siapakah orang tua yang mengenakan burnus?"
Jibriil menjawab,"Ia adalah Iblis."
Aku bertanya,"Apa yang ia inginkan dari mereka (penduduknya)?"
Jibriil menjawab, "Ia ingin memalingkan mereka dari penetapan kepemimpinan Amirul- Mukminîn ('Ali bin Abi Thâlib) dan mengajaknya untuk berbuat fasik dan kejahatan,"
Aku berkata,"Wahai Jibrîl, tolong turunkan aku kepada mereka," maka Jibrîl membawaku kepada mereka melebihi kecepatan kilat yang menyambar dan pandangan yang berkedip.
Kemudian aku berkata: "Qum (berdirilah) wahai makhluk terlaknat (Iblis). Ganggulah musuh-musuh mereka (Ahli Sunnah) pada harta-harta, anak-anak dan istri-istri mereka. Sesungguhnya para pembelaku dan pembela 'Ali, tidak ada kekuatan atas dirimu untuk menguasai mereka".

Sejak itulah ia dinamakan kota Qum.

Di tempat lain (57/207), al-Majlisi berkata: Ali bin Muhammad al-'Askari dari ayahnya dari kakeknya Amirul-Mukminin 'alaihimus-salâm, ia berkata: Rasulullah berkata: Pada perjalanan Isra`ku ke langit tingkat empat, aku melihat sebuah kubah yang terbuat dari permata, memiliki empat tiang dan empat pintu. Nampak seolah-olah sutera hijau.

Aku bertanya,"Wahai Jibrîl, kubah apakah seindah itu yang tidak aku saksikan di langit empat?"

Jibrîl berkata,"Wahai kekasihku Muhammad. Itu adalah gambar kota yang bernama Qum. Disana akan berkumpul para hamba Allah yang beriman, menunggu engkau dan syafaatmu pada hari Kiamat dan hari Hisab …".
Riwayat dusta lain yang menceritakan keutamaan kota Qum dan penduduknya, konon riwayat itu disampaikan al-Hasan bin 'Ali bin al-Husain dari Abu 'Abdillah ash-Shâdiq 'alaihimus-salâm, bahwa ada seorang lelaki menemuinya sembari bertanya: "Wahai keturunan Rasulullah, aku ingin bertanya suatu masalah yang belum pernah ditanyakan orang lain sebelumku dan tidak akan ditanyakan orang setelahku?"

Ia bertanya,"Apakah tentang hari penghimpunan makhluk dan kebangkitan mereka?"

Lelaki itu menjawab,"Iya benar, demi Dzat yang mengutus Muhammad dengan kebenaran sebagai pemberi kabar gembira dan peringatan. Aku tidak ingin menanyakan kecuali tentang itu".

Ia menjelaskan: "Seluruh umat manusia akan dihimpun di Baitul-Maqdis, kecuali (penduduk) daerah yang disebut Qum. Mereka menjalani hisab di kubur-kubur mereka, dan (setelah itu) dihimpun menuju surga," kemudian ia menambahkan: "Penduduk kota Qum, mereka telah diampuni".

Lelaki itu pun melompat sembari berkata: "Wahai putra Rasulullah, apakah itu khusus bagi penduduk kota tersebut?".

Ia menjawab,"Iya, benar, bagi mereka dan orang-orang yang berkeyakinan seperti mereka."

Kitab-kitab Syi'ah dan buku-buku rujukan utama mereka sarat dengan muatan-muatan ini. Mereka beranggapan bahwa negeri-negeri kaum muslimin dan bangsa Arab merupakan negeri yang buruk, dan tidak ada kebaikan sedikit pun di dalamnya. Kebaikan hanya menaungi wilayah-wilayah yang mereka tempati, terutama kota Qum.

Pernyataan mereka dapat ditelusur dalam buku-buku utama yang menjadi rujukan Syi'ah, bukan tuduhan yang tanpa alasan. Ini perlu diketahui oleh kaum muslimin agar tetap menyadari betapa besar kebencian dan kedengkian kaum Syi'ah kepada kaum Muslimin, pengikut Nabi Muhammad Shallallahu 'alaihi wa sallam.

Padahal jika dinalar secara sederhana saja, riwayat yang dibawakan oleh orang-orang Syi'ah itu sangat bertentangan dengan logika dan kenyataan yang ada. Sebagaimana terlihat semenjak zaman Rasulullah Shallallahu 'alaihi wa sallam, negeri Persia tempat kota Qum terpetakan merupakan basis kaum Majusi. Sebuah bangsa yang tidak beriman kepada Allah. Sesembahan mereka ialah api, yang sangat jelas tidak sebanding dengan keutamaan manusia. Sama sekali tidak ada unsur tauhid. Disebutkan dalam hadits, beliau Shallallahu 'alaihi wa sallam menceritakan bahwa Persia akan takluk di bawah kaki kaum muslimin.

Oleh karena itu, bagaimana mungkin Rasulullah Shallallahu 'alaihi wa sallam dan keturunannya menyanjung kota Qum yang memiliki karakter seperti itu? Hal ini, tentu berbeda dengan jazirah Arab dan Syam yang memang menjadi tempat para nabi dan rasul Allah.
Wallahul-Hâdi.

(Diadaptasi dari tulisan Syaikh Jamâl Sa'ad Hâtim, berjudul Mâ Dzâ Qâla asy-Syâ'ah 'an Ahli Haramain wasy-Syâm, dalam Majallah at-Tauhîd, 424 hlm. 36, Rabi'ul-Awwal 1428 H)

[Disalin dari majalah As-Sunnah Edisi 11/Tahun XI/1430H/2009M. Penerbit Yayasan Lajnah Istiqomah Surakarta, Jl. Solo-Purwodadi Km.8 Selokaton Gondangrejo Solo 57183 Telp. 0271-858197 Fax 0271-858196]

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Islamic destroyer

Islamic destroyer



Allah Almighty has given a very precious gift to the people. Message of Muhammad sallallaahu ' alaihi wa sallam as the Messenger of Allah brought Islam is the great favor . Allah Almighty says :

لقد من الله على المؤمنين إذ بعث فيهم رسولا من أنفسهم يتلو عليهم آياته ويزكيهم ويعلمهم الكتاب والحكمة وإن كانوا من قبل لفي ضلال مبين

Indeed God has given gifts to people who have faith when God sent among them a Messenger of their own class , who read to them the verses of Allah , cleanse ( soul ) them , and teach them al -kitab and al - wisdom . And indeed before ( the coming of the Prophet ) , they are truly in a manifest error . [ Ali Imran / 3:164 ]

Therefore , we must be grateful for , maintain and ask God Almighty that we are protected from anything that could damage the precious favor . As long as we are given the opportunity to live by God Almighty , we do not feel that this favors ( Islam ) will remain there and looked at us . Alaihissallam Abraham , even though he had destroyed Alaihissallam idols worshiped by his people at that time , he resigned his Alaihissallam remains alarming . He Alaihissallam pray :

واجنبني وبني أن نعبد الأصنام

And I put away my grandson with children from the worship of idols [ Ibrâhîm/14 : 35 ]

Prophet Muhammad sallallaahu ' alaihi wa sallam also taught us to pray to Almighty God that we may resolve the above given this great favor . Prophet sallallaahu ' alaihi wa sallam used to read the prayer :

يا مقلب القلو ب ثبت قلبي على دينك

O One who flip through the heart , set my heart on thy religion

Especially in times like today , when concern for religion has decreased drastically . While the caller straying at large for peddling misguidance through a variety of media . Heresy - delusion that they are peddling wrapped with beautiful leather dazzle . So it is not surprising , because of ignorance , many people are dazzled and accept this fallacy as truth which is used as a guideline . As a result , the right is considered a false and vice versa , infidelity is considered a progress and applauded . Na'udzubillâh . Islam favors gradually disappear from a person , eventually he apostasy ( leaving Islam ) and the status changes to disbelieve .

The Ulama ' since time immemorial have given more attention to the portion of the problems that can cause a person to become an apostate ( out of Islam) is . They 've compiled the book of the book to explain this problem . They also made ​​a special chapter in the books of fiqh, which they call the " Law of Apostasy Chapter " . In this chapter , they explain and give details about the things that can nullify Islamic law a person and also those who do - canceling canceling it .

Many things can cause a person to become an apostate . Among them , there is a form of words , actions , beliefs and doubts . The words expressed by someone who could sometimes cause her to be infidels when it too . As well as the actions of a person or a firm belief in the heart that are held to tightly or unresolved doubts in his heart can sometimes drag someone into the valley of disbelief . Na'ûdzubillâh .

FOLD THE CAUSE OF WORDS
Shaykh Salih Hafizhahullah Fauzan said , " A person can fall away with words because if he spoke the words kufr or shirk , not in urgent situations , either serious , or joking banter . If there are people who say Kufr , then he is convicted apostate unless he was forced to say it. Allah Almighty says :

ولقد قالوا كلمة الكفر وكفروا بعد إسلامهم

Indeed they have uttered words of disbelief , and has become kafir after Islam . [at - Tawbah / 9:74 ]

About people who insult the Prophet sallallaahu ' alaihi wa sallam and the Companions radi' anhum by saying , " We never see the same people with reading experts we ( meaning the Messenger of Allah and his Companions ) , " They are the words lie , think more of the stomach and the most cowardly when they met the enemy , Allah Almighty says :

ولئن سألتهم ليقولن إنما كنا نخوض ونلعب قل أبالله وآياته ورسوله كنتم تستهزئون لا تعتذروا قد كفرتم بعد إيمانكم

And if you ask them ( about what they are doing it ) , they would reply , " We were only joking and playing around . " Say , ' Was it at Allah , His verses and His Messenger you always berolokolok ? "You do not have to apologize , because you have disbelieved after believing . [at - Tawbah / 9:65-66 ]

When he knew the Prophet sallallaahu ' alaihi wa salalm receive revelation about their speech , they rushed to the Prophet sallallaahu ' alaihi wa sallam , to explain and apologize . But the Prophet sallallaahu ' alaihi wa sallam did not flinch . " Then Shaykh Salih Fauzan hafidzahullâh concluded , " This suggests that people who say things kufr instead of necessity , could be a pagan , although he considers are playing , joking or after entertain others . It is also a rebuttal to the class Murji'ah found someone who could not disbelieve the words because words alone unless it is accompanied by belief in the heart . " [ 1 ]

Shaykh Bin Baz rahimahullah gives examples of words that could drag someone into the abyss of disbelief that is denounced Allaah and His Messenger as saying , " Allah Almighty wrongdoers ; Allaah hunks ; Faqir Allah Almighty ; Allah Azza Exalted did not know some of the problems , God Almighty can not afford the most problems . [ 2 ]

He rahimahullah also include the words , "Verily, Allaah does not oblige us to pray . " In the words of Kufr . He rahimahullah said , " The man who uttered these words was pagan , out of the religion of Islam , based on ijma ' . Unless he does not know and live in remote areas , far away from the Muslims . People like this should be taught . If after being taught , he is still like that, it means disbelieve him . Whereas if the person who said it, people who live in the midst of the Muslims as well as to understand the teachings of religion , then it is a perversion . This person should be called to repent . If he repents then Alhamdulillah , but if not then he ering the death penalty . " [ 3 ]

Including words that could lead to kufr is praying to other than Allaah , such as saying , "O so and so ! please help me , save me ! Heal me ! "Directed to the person who has died or to the genie , demon or to people who are not in the location request . This includes greeting infidelity . [ 4 ]

These utterances of kufr if forced to say , for example, threatened to be killed or tortured if they will not say it , then when the reciter was not convicted infidel , with his heart condition remained steadfast believe in Islam . As the story of ' Amar bin Yasir radi' anhu who was forced to utter words of Kufr after being forced by the infidels with punishment . Allah Almighty says :

إلا من أكره وقلبه مطمئن بالإيمان

Except those who disbelieve but their heart is forced to remain calm in the faith ( he was innocent ) . [ an-Naml/16 : 106 ]

FOLD THE CAUSE OF ACTION
Shaykh Bin Baz rahimahullah give examples of actions that could lead to the perpetrators fall into apostasy , namely :

1 . Deliberately leave the prayer even though he still believes it was obligatory prayer , in the opinion of the strongest of the two opinions in this matter . This is an act of apostasy . Based on the words of the Prophet sallallaahu ' alaihi wa sallam :

العهد الذي بيننا و بينهم الصلا ة فمن تركها فقد كفر

Boundary between us and them is prayer , prayer means whoever left him an infidel . [ Reported by Ahmad , at- Tirmidhi , an- Nasa'i , Ibn Majah with a saheeh isnaad ]

Also the words of the Prophet sallallaahu ' alaihi wa sallam :

بين الرجل وبين الشرك والكفر ترك الصلا ة

Between a man and shirk kufr is leaving prayer . [ HR Imam Muslim in his Saheeh rahimahullah ]

2 . Harassing al - Qur'ân occupied manner , smeared excrement or trampled . The person that did this was an apostate from Islam .

3 . Perform tawaf worship graves ( surround - ed ) with the goal closer or worship graves occupants . While thawaf dikuburan in order to worship Allah Almighty , then this includes actions that could undermine innovation deen someone . It is also one of the doors as shirk . It's just that the culprit was not until an apostate .

4 . Slaughtering for other than Allaah , such as slaughtering animals in order to serve the residents of the grave ; worship the genie and so forth . Meat slaughtered animals was forbidden to be consumed while the law who perform this ritual has lapsed , leaving Islam . [ 5 ]

Fauzan Hafizhahullah Shaykh Salih stressed that people who sacrificed to idols , statues or bow down to him , then he has become a polytheist , even though he was still praying , fasting and pilgrimage . Because Islam has been canceled by reason syiriknya behavior . Na'ûdzubillâh . [ 6 ]

FOLD THE CAUSE OF FAITH
Confidence in one's heart could cause him to live or could otherwise never-ending catastrophe if he died before repentance . Although this belief is not spoken or not able to be realized in the real world . Among the examples of this dangerous belief is :

1 . Believes that Allah Almighty was indigent , wrongdoers have other vices . Although this has not been spoken , people who harbored this belief has come out of Islam according to the ijma ' of the Muslims .

2 . Believes that there is no resurrection after death or believes that it is only an illusion that does not exist in the real world , there is no heaven and hell .

3 . Believes that the last Messenger , Muhammad sallallaahu ' alaihi wa sallam dishonest and believes that Muhammad sallallaahu ' alaihi wa sallam is not the last apostle . This belief led to infidelity even though people who believe this is not to say it .

4 . Believes that prayer or worship to other than Allah Almighty is okay , such as prayer or worship to the prophet , the sun , the stars or others. Allah Almighty says :

ذلك بأن الله هو الحق وأن ما يدعون من دونه هو الباطل وأن الله هو العلي الكبير

( Power of God ) is such that , is for Allaah , he ( Rabb ) and the fact that the Right what they invoke besides Him , That vanity , [ al-Hajj/22 : 62 ]

And there are many others that convey the same proposition . So people who believe that one should worship to other than Allah Almighty means he is a disbeliever . If this belief means he uttered with his tongue heathen with two because that speech and belief . If nothing like that and he also prayed to Allah Almighty than he meant with the three cause and an infidel , speech , beliefs and actions .

Included in this point , what the current grave worshipers in various regions . They went to the graves of those who are considered righteous or guardian is considered the end they cried to him . People who do this kind means he is a disbeliever with three reasons , namely beliefs, words and actions [ 7 ] .

FOLD THE CAUSE OF DOUBT
If there is anyone who doubts the truth treatise brought by Muhammad sallallaahu ' alaihi wa sallam or doubt the existence of the day of resurrection after death or the existence of heaven and hell , then this person is a disbeliever . Although he was still praying , fasting or doing various good deeds , as long as his heart still holds doubts he remained pagan . However , we need to remember , that we as human beings can only be Zahir menghukumi alone [ 8 ] .

That is, if we see someone who is Zahir him praying , fasting , hajj , zakat , and so forth , then we menghukumi him as a Muslim and as a Muslim we treat . If he died and was buried , as we shalatkan Islamic law . While the belief that hidden in his heart , he's confident or hesitant , believers or unbelievers , only Allah Almighty knows .

Here are four things that can cause a person to become apostates :
1 . Uttered kufr or shirk , not out of necessity .
2 . Convinced that kufr or shirk a .
3 . Committing kufr or shirk .
4 . Doubt the truth deen brought by Prophet sallallaahu ' alaihi wa sallam

As a Muslim who crave the safety of the world and the hereafter , then we should make every effort to ensure that we do not get to religious belief is not eroded little by little the result of our own actions , which in turn is lost . Na'ûdzubillâh .

May Allah Almighty keep us from everything that could impair or invalidate our Islamic . amen

MARÂJI ​​:
- Majmu ' Fataawa wa Maqâlât Mutanawwi'ah , Shaykh ' Abdul Aziz bin ' Abdillah bin Baz , ed . Muassasah al - Haramain al - Khairiyyah
- Durûs Fi Syarhi Nawâqidhil Islam , Shaykh Salih bin Fauzan al - Fauzan , ed . Third , Maktabatur Rushd

[ Copied from the Sunnah Edition magazine 11/Tahun XIII/1431H/2010M . Published Lajnah Foundation Istiqomah Surakarta , Jl . Solo - Solo Purwodadi Gondanrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858197 ]


Top Shiite holy city lies Makkah and Madinah


by
Ustadz Abu Olaya


Is Mecca and Medina, the two holy places are always mesmerizing views of the Muslims . The position of the two holy land into their lovely heart who believes in Allah Ta'ala and emulate the Prophet sallallaahu ' alaihi wa sallam . The two magnets Haram beat other cities in the world . Evidently, Muslims have always flocked to visit him , either through the Hajj and Umrah .

In addition , these two cities are also a bulwark of faith last . That is when the other places hit by tossing faith . Mentioned in the hadeeth , the Prophet sallallaahu ' alaihi wa sallam said :

إن الإيمان ليأرز إلى المدينة كما تأرز الحية إلى جحرها

" Verily the faith would return to Medina as a snake returns to its nest hole " [ Bukhari and Muslim ]

Two holy cities are safe from the brunt of vilification Dajjal , when all cities in the world untouched by fitnahnya . Allah Subhanahu wa Ta'ala puts angels to keep the two holy cities . Prophet sallallaahu ' alaihi wa sallam said tells the Dajjal saying .

فلا أدع قرية إلا هبطتها في أربعيين ليلة غير مكة و طيبة

" ( Antichrist said ) : It is not an area I leave unless I definitely flown in the past forty nights , except Makkah and Thaibah ( Medina ) " [ HR . Muslim ]

Explanation of the Prophet Muhammad sallallaahu ' alaihi wa sallam is a role model of the Muslims . But the Shiites have different beliefs .

According to them , the holy city of Qum is glorious . He said the city 's position is higher than the Kaaba , Makkah and Madinah . Against the saheeh hadeeth which asserts the primacy of Makkah and Madinah , they behave as the Jews and Nassara do tahrif ( deflection ) and tamper with , so that the meaning of the hadith is conceived as supporting their lusts .

Shi'i hadith scholars of the hadiths deflect to the " holy city " them , ie Iranian city of Qom in the country . Their contention , the city of Qom that the region will be safe from fitnah of Dajjal , and of lacing havoc and disaster . So it is with people . So according to them is not Makkah or Madinah .

In Bihârul - Anwar ( 57/213 ) , a Shiite , al - Majlisi said : " Indeed , catastrophe deprived of the city of Qum and its inhabitants . Would come a time , when the city of Qum and its inhabitants will be the proof in the presence of all beings . incident took place when our priest ' alaihis - salam still in the hermitage until the moment kemunculannnya . Otherwise , the earth would surely drown its inhabitants . Indeed angels blocking calamities upon the city of Qum and its inhabitants . 's not someone who handed bad faith exception to her iron will be paralyzed by the One who defeated the marauders were and will keep her busy with disaster , catastrophe or enemy . , and God will make the people forget Qum city and its inhabitants , as they have forgotten God. "

Furthermore al - Majlisi says , has been narrated through a chain of transmission from al-Sadiq alaihis - salam , that he tells of the town of Kufa to penuturannya : "The city of Kufa will be empty of the believers . Sciences will be away from him , like a snake away from its nest . Afterwards , science will be seen in an area called Qum . Eventually , he became a source of knowledge and virtue . Till sick persons have no further proof in religion . were it not so , surely the earth would drown its inhabitants and no proof whatever is left . From there ( Qum ) science spread to the whole country in the East and the West . then , proof of God would be perfect in front of the creature , so that no one who was not touched by science and religion in this world . Later , came the priests ' alaihis - salam to incur the wrath and vengeance of God to His servants . Verily Allah does not take revenge on the slave than because they have reneged proof " .

In another part , page 214 , he boasted : " From Ahmad ibn Muhammad ibn ' Isa from al- Hasan ibn Mahbub from Jamilah Abu Salih al Mufadhdhal son of a man from Abu ' Abdillah ' alaihis - salam , he said : " If the disaster has befallen across the country , then hurry to the city of Qum and places around it and its farthest corners . Indeed rejected havoc in it " .

About the city of Qum , Muhammad Baqir al - Majlisi said in Bihârul - Anwar ( 2/207 ) : From al-Sadiq Ja'far bin Muhammad ' alaihis - salam , he said : My father has told me of my grandfather from his father , he said: The Messenger said :

On the way to the sky ` Isra , Jibril memanggulku over his right shoulder . I watched the red area on high ground . More than za'farân beautiful color , more fragrant aroma than a few drawbacks . Suddenly appeared a frail old - wear burnus .
So I asked Gabriel : " What place is that red is more beautiful than za'farân and more fragrant than musk oil " .
Jibriil replied , " That is where the pembelamu and defenders ' Ali ? "
Then I asked : " Who is the old man who wore burnus ? "
Jibriil replied , " He is a devil . "
I asked , " What did he want from them ( people ) ? "
Jibriil replied , " He wants to turn them from the determination of the leadership of Amir al - Mu'mineen ( ' Ali bin Abi Talib ) , and asked her to do wicked and evil , "
I said , "O Jibril , please put me down to them , " then Gabriel took me to them exceeding the speed of lightning flashes grabbed and views .
Then I said : " Qum ( stand ) , O accursed creature ( Satan ) . Ganggulah their enemies ( Expert Sunnah ) on the treasures , the children and their wives . Indeed the pembelaku and defenders ' Ali , no power over you to master them " .

Since then, he called the city of Qum .

Elsewhere ( 57/207 ) , al - Majlisi said : Ali bin Muhammad al - ' Askari from his father from his grandfather Amir al - Mu'mineen ' alaihimus -Salam , he said : Messenger of Allah said : On my way to heaven Isra ` level four , I saw a dome made ​​of jewels , has four poles and four doors . It appears as if the green silk .

I asked , " O Jibreel , the dome is as beautiful as it is not in the sky I see four ? "

Gabriel said , "O my beloved Muhammad . Was a picture called Qum city . There will gather the faithful servant of God , waiting for you and your intercession on the Day of Resurrection and the Reckoning ... " .
Another lie that tells the history of the city of Qum and the primacy of the population , it is said that history presented al - Hasan ibn ' Ali ibn al - Husayn from Abu ' Abdillah al-Sadiq ' alaihimus - Salam , that there is a man to see him as he asked : "O Messenger of descent , I want to ask you a problem that has never asked anyone else before me and will not ask people after me ? "

He asked , " Is it about the creatures and collecting their resurrection ? "

The man replied , "Yeah right , for the sake of the One who sent Muhammad with the truth as a giver of glad tidings and warnings . Except I do not want to ask about that " .

He explained : " All human beings will be collected in the Baitul - Maqdis , except ( population ) area called Qum . They undergo reckoning in their tombs , and ( after that ) raised to heaven , " then he added : " Citizens of Qum , they are forgiven " .

The man jumped as he said : " O son of the Messenger of Allah , whether it is special for the residents of the city ? " .

He replied , "Yeah , right , for them and the people who believe like them . "

The books of Shiite and major reference books they are loaded with these charges . They assume that the countries of the Muslims and the Arabs is a bad country , and there is no merit at all in it . Goodness only overshadow the territories they occupy , especially the city of Qum .

Their statement can be traced in the main books as the reference Shiites , not the allegations are without excuse . It needs to be known by the Muslims in order to remain aware of how great hatred and malice to the Shi'a Muslims , followers of the Prophet Muhammad sallallaahu ' alaihi wa sallam .

Though it is simple if illogical , history presented by the Shia people is contrary to logic and reality. As can be seen since the time of the Prophet sallallaahu ' alaihi wa sallam , the land where the city of Qum Persian is the basis of the Zoroastrian mapped . A nation that does not believe in God . Their god is fire , which is very clearly not comparable with human virtues . There is absolutely no element of monotheism . Mentioned in the hadith , he sallallaahu ' alaihi wa sallam would tell that the Persian defeat at the feet of the Muslims .

Therefore , how could the Prophet sallallaahu ' alaihi wa sallam and his descendants flattering Qum city that has a character like that ? It is , certainly different from the Arabian peninsula and Sham which is becoming a place of prophets and messengers of God .
Wallahul - Hadi .

( Adapted from the writings of Shaykh Sa'ad Hatim Jamal , titled Ma DZA Syâ'ah al- Qala 'an expert Haramain wasy - Sham , in Majallah at- Tawheed , pp. 424 . 36 , Rabi al - Awwal 1428 H )

[ Copied from the Sunnah Edition magazine 11/Tahun XI/1430H/2009M . Publishers Foundation Lajnah Istiqomah Surakarta , Jl . Solo- Solo Purwodadi Gondangrejo Km.8 Selokaton 57 183 Tel . 0271-858197 Fax 0271-858196 ]

http://almanhaj.or.id/