Tuesday, June 19, 2012

Nature of resignation. Three days before his death, the Prophet sallallaahu 'alaihi wa sallam had said: لا يموتن أحدكم إلا وهو يحسن الظن بالله تعالى "Do not let any one of you dies, but he was in a state of kind thought to God Almighty." [14]

Nature of resignation. Three days before his death, the Prophet sallallaahu 'alaihi wa sallam had said:
لا يموتن أحدكم إلا وهو يحسن الظن بالله تعالى
"Do not let any one of you dies, but he was in a state of kind thought to God Almighty." [14]

Dr. 'Abdullah bin' Umar ad-Dumaiji

As we have stated previously that the resignation is a state of affairs arising from the set, where the nature of the resignation will not be perfect, except for him. Therefore, Ibn al-Qayyim said, "It has been argued that much of mankind is fully interpret the resignation as a trust and make it as nature's own resignation. And there are some who interpret it as a surrender. Others have interpreted it as surrender. Thus it can be seen that the position of resignation is to unite the whole thing. "[1]

Some scholars have interpreted the resignation has been named as one, two or three of these affairs. Ibn al-Qayyim and call it by a few degrees [2], as follows:

A. Know the Lord and His Attributes, be it the ability, authority, sufficiency, end of all affairs in his science, his appearance of his will, the belief in the sufficiency of His protection, and perfection of execution what was assigned to him, and that no creature can occupy this position. [3]

Rahimahullah Ibn al-Qayyim said, "ma'rifat (knowledge) this is the first level, where a servant put his foot in the (position) resignation." [4]

He also quotes the phrase Shaykh al-Islam Ibn Taymiyyah may Allaah have mercy, that is: "Therefore, the resignation would not be true and it is difficult to imagine could be done a philosopher or Qadariyah groups (groups that reject the attributes of God), which says that in nature there is a God of power something that can not wills or from class Jahmiyah which negates the character of God Almighty. And the resignation is not going right, except from the Ahl-ul-Ithbat (Ahlus Sunnah). "[5]

Ibn al-Qayyim said, "They were, that the philosophers and Saxon Qadariyah a heart breaker for the street, the heart itself with the Creator and the love of Allah Subhanahu wa heart Ta'la." [6]

How could they be imagining it-namely, the resignation to Allah Subhanahu wa Ta'ala, while they deny knowledge of Allah Subhanahu wa Ta'ala small matters as well as denying him of the properties of al-ficil al- ikhtiyariyah (wills deeds), will of god, and will.

2. Determination of the causes, maintenance, and implementation.
That is, the resignation of a servant will not be straight and true, except to establish the causes, because the resignation was the cause of the most powerful in the culprit to deliver up to him. Most of the mystics understand that the determination of the causes that can stain the resignation and penafiannya (peniadaannya) is a perfect resignation.

In this case, they have some fairly well-known opinion, the discussion will be presented as well as rebuttal to it further, God willing. But, that includes the perfection of resignation is not based on these causes and depended on him as well as termination of her heart, as will be detailed later dijelasskan.

Therefore, the resignation will not be perfect, except by eliminating the causes of heart and limb dependence on him, so sometimes he was cut off from him and continued with him sometimes. Only Allah Subhanahu wa Ta'ala knows the better. [7]

3. Strengthening the heart on the basis of monotheism.
Resignation is not considered a true servant to tauhidnya judged correctly anyway. In fact, the essence of resignation that there is unity in the liver. Therefore, as long as it remains in my heart there are linkages of Shirk, then tawakkalnya considered defective. How far the purity of monotheism, so far as it is also true resignation assessed. [8]

4. Resting heart to Allah Subhanahu wa Ta'ala and feel calm and serene, and trust entirely to his management, as proposed by some intellectuals: "People who are sole trust is like a baby, not knowing what he could make the protection , unless the mother's breast. Such then are the sole trust people, in which he can not take refuge, except to his Lord alone. "[9]

Therefore, Ibn al-Qayyim may Allaah have mercy say, "resignation is the meaning attached to the two basics: trust and rely on. This is the essence: إياك نعبد وإياك نستعين 'Only I adore Thee and Thee only did I ask for help.' "[10] [11]

5. Kindly thought to God Almighty.
It has been interpreted by some people who had first talked about it. This is one of the pillars of resignation, which resignation can not be described, except from people who berhusnuzhan (kindly thought) to Allah Subhanahu wa Ta'ala.

Rahimahullah Ibn al-Qayyim said, "The truth is that God took her husnuzhan for the sole trust in Him, because the resignation was inconceivable to those who serve as the target of suspicion and there is also a resignation on the part of the unexpected. only God knows best. "[12]

Therefore, Allah Almighty has said in one hadith qudsi, "I depend on my servants prejudice against Me." [13]

Three days before his death, the Prophet sallallaahu 'alaihi wa sallam has said:

لا يموتن أحدكم إلا وهو يحسن الظن بالله تعالى

"Do not let any one of you dies, but he was in a state of kind thought to God Almighty." [14]

6. Heart surrender to Him and draw all the factor that leads to him and cut off all perintangnya.
This is an excellent form of submission to Allah Subhanahu wa Ta'ala, so she'll never will, but what is desired Allaah, not love, but what he loved, not hated, hated, except what Him, and do not do or leave, except what is commanded by God to do it or leave it.

And this is the realization of the meaning of 'ubudiyah (servitude) is perfect to Allah Ta'ala. And that's the meaning of the hadith of the trustee (Allah), in which stated:

... وما يزال عبدي يتقرب إلي بالنوافل حتى أحبه, فإذا أحببته كنت سمعه الذي يسمع به, وبصره الذي يبصر به, ويده التي يبطش بها, ورجله التي يمشي بها, وإن سألني لأعطينه, ولئن استعاذني لأعيذنه ...

"... And my servant always closer to my sunnah practice with practice-so I love him. And if I had loved him, then I'll be hearing that he used to hear, eyes that he used to look, arms which he used to attack, and that he used his legs to walk. And if you ask me I will surely give him, and if you ask me the protection to protect it I will definitely ... "[15]

7. Self surrender. [16]
This is interpreted by Imam Ahmad and others. Ibn al-Qayyim said, "the surrender of the spirit, substance, as well as the nature of resignation. Namely, the attitude of surrender to God all affairs, and put it on him with hope, without coercion and demands. "[17]

Thus, the mean detachment at once resigned themselves out of power and strength and submission of all affairs only to Penguasannya [18] The Mighty, sublime again. In the prayers, the Prophet Shallalahu 'alaihi wa sallam recited:

اللهم أسلمت وجهي إليك, وفوضت أمري إليك.

"O Allah, I submit my face to You and I pasrahkan my business to you." [19]

And about the believers from among the family of Pharaoh he said in the word of Allah, the Exalted:

وأفوض أمري إلى الله إن الله بصير بالعباد

"... And I submit my affair to Allah. Verily Allah is Seer of His servants. "[Al-Mu'min: 44]

Continued with the provision of rewards for the resignation, in which he said:

فوقاه الله سيئات ما مكروا

"So God keep from evil their guile ..." [Al-Mu'min: 45]
Ibn Jarir Tabari narrated with the as-Sya'abi sanadnya, he said, "Syatir [20] Ibn Sahl once sat near Masruq, then Syatir say, can you tell me what you heard from Ibn Mas'ud, so I will justify you or I who will tell you that you will justify myself? Masruq then said, 'No. But, you are informed that I will justify you. "Then he said, 'I heard Ibn Mas'ud said,' Surely the greatest verse in al-Qur-an is about: Tafwiidhan [21] (submission self), that is, 'And whoever sole trust in Allah Allah will suffice (need) it.' [22] Masruq said, 'You're right.' "[23]

8. Ridha.
Ibn al-Qayyim said, "Ridha was the result of the resignation. And those who interpret it [24], so he interprets with great value and benefits. Therefore, if the sole trust him totally, he undoubtedly would be pleased with what is done by the party dipasrahinya. "[25]

Shaykh al-Islam said that the blessing and surround what is destined resignation (which resignation before the incident, while the pleasure after the event). [26]

Therefore, people who sole trust in God before the act and pleasure in what you set out for him after the act, meaning he has done 'ubudiyah, or meaning. [27]

And Allah Subhanahu wa Ta'ala has to reconcile the two in his words:

ولو أنهم رضوا ما آتاهم الله ورسوله وقالوا حسبنا الله سيؤتينا الله من فضله ورسوله إنا إلى الله راغبون

"If they were really pleased with what she gave Allah and His Messenger to them, and said: 'Allah is sufficient for us, God will give us some of his bounty, and thus (also) His Messenger, Surely we those who hope in God, '(so it would have been better for them). "[At-Tawbah: 59].

As the Prophet sallallaahu 'alaihi wa sallam also have to reconcile between them in the prayer which he taught Istikharah his Companions, as he also teaches a letter from al-Qur-an to them, where at the beginning of prayers, he said:

اللهم إني أستخيرك بعلمك, وأستقدرك بقدرتك, وأسألك من فضلك العظيم

"Alah Yes, indeed I beg thee to guide thy science, pleaded with the power of Thy statutes, and I beg Thy grace is great."

And this is a resignation and tafwidh (surrender). Then he closed it by asking for prayers at the pleasure of greeting him:

واقدر لي الخير حيث كان, ثم أرضني به

"Establish good to me the good wherever it be, then the people who make me pleased with this provision." [28]

And among the prayers that he prayed in his prayer is as follows: "... وأسألك الرضا بعد القضاء" ("... And I beg the pleasure after making up '(resolve))." [29]

Shaykh al-Islam Ibn Taymiyah said, "The Prophet sallallaahu 'alaihi wa sallam asked you after the pleasure of making up', because at that time between the nature of pleasure before, because actually it is a determination that he is pleased if you get it, because all it will teralisasi ridhaan afterwards." [ 30]

Thus the eight levels, some of which are part of the causes and the joints of resignation, and there is also a part of the value and influence, and some of which are part of its meaning. Anyone who perfected it means he has perfected station of resignation at once determined him. And if not one of them, means diminish its value tawakkalnya corresponding shortcomings. And Allaah knows best.

[Copied from the book At-tawakkul 'alallaahi Ta'aalaa, author Dr. 'Abdullah bin' Umar ad-Dumaiji, Indonesia UNDERSTAND resignation Leaning Edition All affairs to Allah Almighty, translator M. Abdul Ghaffar E.M. Reader Publishers Ibn Kathir, Rabi al Awwal 1426 H - April 2005 M]

Various Kinds tawakal

Dr. 'Abdullah bin' Umar ad-Dumaiji

Judging from the sole trust, resignation is divided into two kinds, namely: resignation to God Almighty and the resignation to other than Him. And in each section there are several kinds of resignation.

First: To Allah Ta'ala resignation
In accordance with the object, this resignation is divided into four kinds:

A. Resignation to Allah Ta'ala in straightening up, direct it, purify monotheism, and hold fast to the teachings of his religion by birth or spiritual, without trying to influence others. With the resignation to God in the sense of self-improvement without seeing another person.

2. Resignation to God in straightening up, as the first point, coupled with the resignation to him in establishing the religion of Allah on earth and prevent damage, combat heresy, and fight the infidels and hypocrites. Also give attention to the welfare of the Muslims, enjoining enforce the evil, to give effect to the others so she really worship God alone. And this is the resignation of the Prophets and their inheritors scholars. It also is a kind of resignation of the most glorious and most useful. [1]

Al-'Allama Ibn as-Sa'di rahimahullah said, "And know that the resignation of the Prophet sallallaahu' alaihi wa sallam is the highest demand levels as well as the most noble. And that is resignation to God and help in establishing his religion, gave instructions to his servants, and straying away from them. That is the most perfect resignation. "[2]

Thus, the most Afdhal resignation is in the compulsory resignation. What I (the author) mean is the obligation to uphold the truth and obligation fellow creatures, the obligation to yourself. And the most extensive and most useful, namely resignation in giving effect to others for the benefit of religion or prevent damage to religion. And that was the resignation of the Prophets in upholding the religion of God and prevent damage being waged people who like to do mischief. And these are the inheritors of their resignation (clerics). [3]

3. Resignation to God in meeting the needs of a servant, and his share of worldly, or prevent the things that he did not like as well as various natural disasters, such as sole trust in people who took good luck or health or wife or children or help in the fight against the enemy, and so forth. This resignation will give him sufficiency in the world and the next for what he sole trust in God, unless he intends to ask for help with it to obeying Allah Almighty.

Al-'Allama Ibn Qayyim may Allaah have mercy say, "Between the two kinds of resignation-that is, the second and third kinds, there are an unknown number of virtues, but by God alone. Therefore, if a servant sole trust in Him with a second resignation in good faith, then God will provide a sufficiently adequate to the adequacy of the third kind of resignation. And if a servant sole trust in God with all three kinds of resignation, then he would also be sufficient anyway, but he will not get a result from the ditawakkalinya object to what is loved and blessed him. "[4]

4. Resignation to God in doing something haram or reject what was ordered.
There are people who sole trust in God in sin and committing heinous. In general, people who have goals like this will not be able to do so, except to ask for help to God and the sole trust in Him. It could even be stronger than their resignation resignation most people who do obedience. Therefore, they have thrown themselves into ruin and destruction, leaning back to God that He would save them and to realize their demands. [5]

Thus, it is often their wishes come true, but they sinned that they will get a reply in the hereafter. This kind of apparent resignation to the people their disobedience stems from the incorrect or doubtful interpretation is misleading. This includes many people of the state of those who deviate oriented, people who commit acts contrary to the commands of Allah and His Messenger. They are giving more attention to this problem, even some of those who asked for help to God in doing so. But, because it is not in line with the commands of Allah and His Messenger, so they get in return they get expedited and final (result) is bad. [6] We seek refuge with Allah from the humiliation.

Thus the division of resignation to God in terms of its object. And no doubt that the resignation is best, most perfect, and most important is a second kind of resignation, which encompass the first kind of resignation, then the third. And the worst is the last kind of resignation. We seek refuge in Allah from him.

Then a lot of people who are sole trust in tawakkalnya deceived, though he has actually sole trust in Allah Almighty, as one who directs it to the state of partial tawakkalnya, which she took all her strength tawakkalnya, though it is possible for him to do so by easy. And concentrates his resignation only for the increase of faith and science as well as to establish the religion. And give effect to the natural is better. And this is the resignation of the weak who have the will is very low, as most of them turn away the will, resignation, and prayers to the pain that may be treated to something very mild, or hunger may be eliminated with a half slice of bread or half a dirham. While he did not want to turn to the defense of religion and the eradication of all forms of heresy, add to the faith, and concern for the interests of the Muslims. Wallaahu knows best. [7]

Thus, the human race consists of a wide range of different people. They are deceived many, even those who have deceived the sole trust, involving a variety of worldly interests in accordance with the wishes and goals. Therefore, there are people who sole trust in God in achieving power and there are also people who are sole trust in order to acquire a piece of bread. [8]

In this case, then that must be performed by a person who is not busy right mind and heart, except in matters of a more perfect and better, that resignation to Allah Ta'ala in obtaining what is loved and blessed him, as a expressed by a poet:

وإذا علمت بأنه متفاضل فاشغل فؤادك بالذي هو أفضل

And if you know that it [9] is so valuable,
then sibukkanlah conscience with more mainstream.

Second: To the addition of Allah Ta'ala resignation
Resignation range is divided into two parts:

A. Resignation Syirki (shirk), which he divided into two kinds:
a). Resignation to other than Allah Almighty in the affairs that no one was able to do, unless God Almighty, as the sole trust people to people who have died and the Evil in the hope of their demands, in the form of aid, care, Rizki, and syafa'at. That is the biggest shirk. Surely things like this and that semisalnya no one can do it, but only Allah wa Ta'ala Tabaraka. [10]

Resignation is referred to as a kind of resignation Sirri, because resignation is not done, except by those who believe that the deceased had the ability to do this in secret in nature. There was no difference between the Prophet, guardian or Evil is the enemy of Allah Ta'ala. [11]

b). Resignation to other than God in things which are able to work-based estimate of the sole trust him. And this is a minor shirk. [12]

Like, in a resignation because that looks more normal. For example, people in authority or the government's sole trust in things that God has given them, whether it be good luck, interference rejection, and others. That includes shirk silent (hidden). [13]

Therefore, it is said, menolehnya causes the liver to an act of Shirk in Tawheed, because of the strong dependence and back in love with him.

That is, because the liver will not be sole trust, unless the parties had hoped. Therefore, whoever hopes to power, action, science, state, friends, relatives, Sheikh, power or property, without looking to God Almighty, then it contains a kind of resignation for no reason (the means) is. It is not someone hoping to creatures or sole trust him, but he will get a failure, then surely it includes shirk. [14]

Allah the Exalted has said:

ومن يشرك بالله فكأنما خر من السماء فتخطفه الطير أو تهوي به الريح في مكان سحيق

"Anyone who ascribe anything to God, then is it as if falling from the sky and struck by a bird, or the wind to distant places." [Al-Hajj: 31]

Syaqiq al-Balakhi said, "Everyone has the rank (position), in which he could sole trust on his property, himself, his tongue, the sword, or his power, and also to God Almighty.
As for those who sole trust in Allah Almighty, then he has to get peace. With which, Allah will exalt his position. Allah Ta'ala says:

وتوكل على الحي الذي لا يموت

'And put thy trust in the Living God (Eternal) That is not dead ... "[Al-Furqaan: 58]

Meanwhile, people who feel at peace to other than Allah, it is feared he will be cut off from him so that he will live miserable. "[15]

But, if he took it to the notion of him as a means, but God Almighty that sets it all on himself, then so it's no problem, if what ditawakkali it has a good influence in the achievement.

2. Wakalah (represent) are allowed.
Is meant here is someone who represents to other people to do something that is able to do, and thus it will achieve what is desired.

Wakalah here means the delivery and maintenance. For example, you say, "وكلت فلانا" (if you ask him to keep it). And "ووكلت الأمر إليه" (if you leave him).

And by shari'ah, power of attorney means a person give power to someone else to replace him is absolute or limited. [16]
Attorney, in such form, permitted by the Book, as-Sunnah and ijma '. [17] Allah Ta'ala has spoken through the oral Alaihissallam Ya'qub who speaks to his children:

يا بني اذهبوا فتحسسوا من يوسف وأخيه

"My little children, ye go, then seek news of Joseph and his brothers ..." [Yuusuf: 87]

Prophet sallallaahu 'alaihi wa sallam also represent to the workers and guards.

Abu Huraira Allaah anhu has said,

وكلني رسول الله صلى الله عليه وسلم بحفظ زكاة رمضان ...

"The Messenger n've made myself as a representative to keep the charity in the month of Ramadan ..." [18]

Prophet sallallaahu 'alaihi wa sallam also represents the set hadd punishment and enforcement, as mentioned in the hadith Unais. 'Ali bin Abi Talib anhu Allaah had also been a vice Apostle in the slaughter of sacrificial animals at the time of his Farewell pilgrimage' to menyedekahkan skin and most of it. And ordered to slaughter one hundred sacrificial animals remaining after the Prophet sallallaahu 'alaihi wa sallam slaughtered sixty-three-tails with his own hands.

Detailed explanation of this power of attorney contained in the books of jurisprudence. [19]
But, he should not be sole trust him, although he has deputize him. Rather, he must rely on God Almighty to facilitate what was represented to others. [20] Therefore, a creature will not be able to cover all needs are servants and not able to meet all his needs, nor the power to do something for the people who represent him, except by the will and power of God Almighty. [21]

[Copied from the book At-tawakkul 'alallaahi Ta'aalaa, author Dr. 'Abdullah bin' Umar ad-Dumaiji, Indonesia UNDERSTAND resignation Leaning Edition All affairs to Allah Almighty, translator M. Abdul Ghaffar E.M. Reader Publishers Ibn Kathir, Rabi al Awwal 1426 H - April 2005 M]

Journey to the Hereafter

Cleric Abdullah bin Al-Buthoni Taslim

The next day is the day after the death of truth that must be believed by everyone who believes in Allah Almighty and His religion of truth. Today's the day of vengeance of all human deeds, a perfect day of reckoning and the day ditampakkannya all hidden deeds while on earth. Also on that day people will say beyond regret:

يقول يا ليتني قدمت لحياتي

"Duhai, it would be nice I would first do (good deeds) for my life." [Al-Fajr/89: 24]

So should every Muslim who put her safety actually provide great care in preparing and collecting food for the day which is eternal. Because in essence, the day this is the future for real men. Arrival day is very fast due to rapid passage of human life. Allah Almighty says:

يا أيها الذين آمنوا اتقوا الله ولتنظر نفس ما قدمت لغد واتقوا الله إن الله خبير بما تعملون

"O ye who believe, fear Allah and let every soul consider what he has done for tomorrow (the Hereafter), and fear Allah, surely Allah is Aware of what you do" [al-Hasyr/59: 18]

In interpreting the above verse Imam Qatadah rahimahullah [1] said: "Always Rabbmu (God Almighty) closer to the Day of Judgment, to the point that he makes it like tomorrow" [2].

May Allah Almighty be pleased with the noble Companions of Allaah Umar 'anhu who was reminded of this in the famous words: "Hisablah (introspeksilah) you now, before you are brought to account (checked / counted charitable deeds on the Day of Resurrection). Weigh yourself now, before the charitable deeds are weighed (on the Day of Resurrection), for surely it would be easy for you to face the Day of Judgment if you introspect yourself today, and adorn yourself with pious charity to face the big day when humans are exposed to God Almighty. Allah Almighty says:

يومئذ تعرضون لا تخفى منكم خافية

"On that day you are confronted (to Allah), there is nothing of how things are hidden (for Him)" [al-Hâqqah/69: 18] [3]

In line with the above remarks, Ali bin Abi Talib Allaah 'anhu said: "Surely the world has left us, while the next has come to us, and each of them (and Hereafter) has an admirer, so be ye men who admire / loves the hereafter and do not become people who admire the world, for surely now time to charity and no calculation, as for tomorrow at the time of calculation and the afterlife is no longer time to act "[4].

The world is a temporary haven and as a field next to where we are collecting supplies on the way to the eternal country. Any person who collects enough stock, so with the permission of Allah Almighty he would get to the destination safely, and not hers whoever it is feared he will not get to the destination.

Prophet sallallaahu 'alaihi wa sallam taught the right attitude in life in the world with his saying: "Be ye in the world like a stranger or a person who was traveling" [5]

This hadith as advice for believers, how should he put himself in the life of the world. Because foreigners (migrants) or who are traveling are the only person staying temporarily; not bound to place him on his sojourn, and continue to miss returning to his hometown. Thus the state of a believer in the world whose heart, always bound and longing to return home the truth, that is heaven's first shelter both our parents, Adam Alaihissallam and his wife Eve, before they were relegated to the world.

In a written advice given by Imam Hasan al-Basri rahimahullah to Imam Umar bin Abdul Aziz rahimahullah, he said: "... Indeed, the world is a country overseas and not the actual residence, and only Adam Alaihissallam relegated to the world to receive the punishment inflicted sin ... "[6].

In this case reveals the meaning of Ibn al-Qayyim said in his verse rahimahullah:
Let (us to) heaven 'Eden (a place to stay)
because that's really
Our first shelter, which in
Inside are tents (beautiful)
However, we (now in) enemy prisoners
(Satan), then if you look at
We would (could) go back to my hometown
us safely? [7]

Attitude to life is no longer made a believer of wishful thinking and too high in the world to live, because "those who live in the world like a stranger, so she has no desire except to prepare provisions that benefit him when he returned to the afterlife. He is ambitious and competing with people who pursue the world of luxury, because of circumstances such as nomads, that does not feel concerned with poverty and low position. "[8].

This is what is implied 'Abdullah bin' Umar: "If you are in the evening so do not wait for the morning, and if you erada in the morning so do not wait for the evening. Use the future health before your pain come and pick your days before death "[9].

In fact this is the meaning of ascetic in the real world, as the saying of Imam Ahmad bin Hambal rahimahullah: "Its meaning is no longer wishful thinking, someone who when in the morning he said:" I'm afraid will not be able to reach the evening anymore "" [ 10].

"BERBEKALLAH, AND TRULY the best of provisions is piety"
The best of food for the journey to the Hereafter is piety, which means "to make himself a servant of the protective barrier between the punishment and wrath of Almighty God who is feared will happen to him, namely (a) and avoid doing immoral deeds of obedience to Him" ​​[11] .

So according to the circumstances of a servant in the world in doing obedience to Allah Almighty and left immoral deeds, as well as the situation in the hereafter. The more he does good in the world will more and more also good to be in raihnya in the next, which means the greater the chances of reaching salvation to heaven.

This is among the meanings implied by the Prophet sallallaahu 'alaihi wa sallam in his saying: "Everyone will be resurrected (on the Day of Judgment) in accordance with the situation when he died" [12]. That means he will get a reply later in the day of resurrection according to the good or bad deeds done while in the world [13].

The main runway is two sentences pious creed: la ilaha illallah and Muhammad the Prophet sallallaahu 'alaihi wa sallam. Therefore, the best of provisions that need to be prepared to survive in a big way this is a purifying Tawheed (Oneness of Allah Almighty in worship and shirk away) which is the core meaning of la ilaha illallah creed and perfecting al ittibâ '(following the sunnah of the Prophet sallallaahu 'alaihi wa sallam and avoid bid'ah) which is the core meaning of the creed of Muhammad the Prophet sallallaahu' alaihi wa sallam.

Allah Almighty will make it easier for people in the face of major events that will happen to them on the Day of Resurrection, according to their understanding and practice of Islam are the two main runway while in the world.

Test of faith in the grave is the first major event to be experienced by humans after his death. They will be asked by the two angels Munkar and Nakir [14] with three questions: "Who is your Lord?, What is your religion? And who is your prophet? "[15]. Almighty God only promises to ease and firmness of faith when faced with this great test for people who understand and practice these two Islamic foundation properly, so they will answer: "My Lord is Allah Almighty, my religion is Islam and the prophets is Muhammad sallallaahu 'alaihi wa sallam. "[16]

Allah Almighty says:

يثبت الله الذين آمنوا بالقول الثابت في الحياة الدنيا وفي الآخرة ويضل الله الظالمين ويفعل الله ما يشاء

God confirms (faith) those who believe with 'unwavering words' in the life of the world and the Hereafter, and Allah to mislead people who dzalim and perpetrate what He wills "[Ibrâhim/14: 27]

Meaning 'strong speech' in this verse is interpreted by the Prophet sallallaahu 'alaihi wa sallam in Saheeh al-Bara' bin 'âzib Allaah' anhu, that he sallallaahu 'alaihi wa sallam said: "A Muslim, when asked in a tomb (by the angels Munkar and Nakir) then he will testify that there is no true worship except God (la ilaha illallah) and that Muhammad sallallaahu 'alaihi wa sallam is the Messenger of Allah (Prophet Muhammad), that the meaning of his words: "Allah confirms ( faith of) those who believe with 'unwavering words' in the life of the world and the Hereafter "[17]

Including major events on the Day of Judgment is to go to the lake Messenger of Allaah 'alaihi wa sallam full of glory, the color of its water is whiter than milk, sweeter than honey taste, and smell more fragrant than the fragrance Misk (musk), those who drink it only once then she would not thirst for ever [18]. In an authentic hadith [19] The people also mentioned that there are thwarted and expelled from the lake Prophet sallallaahu 'alaihi wa sallam is. That's because when they turn the world of clues and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam, and got into the problem of heresy.

Imam Ibn Abd al-Barr rahimahullah [20] said: "All persons who are not committing heresy Allah Almighty blessed in this religion will be expelled from the lake Rasululah sallallaahu 'alaihi wa sallam. The most severe among them are the people (Ahl-ul-bid'ah) which menyelisihi understanding of the congregation of the Muslims, like the Kharijites, Shi'ites, the followers Râfidhah and passions. The people who do so are the transgressors and wrongdoers against the truth, as well as people who do the major sins openly. They all feared including those mentioned in the hadith (the Prophet expelled from the lake sallallaahu 'alaihi wa sallam) [21].

Including major events on the Day of Judgment is across the ash-Shirâth (bridge) that is spread over the surface of Hell, between the surge and hell. In an authentic hadith [22] mentioned that the state of people crossing the bridge vary; according to their deeds while on earth. "There is a pass through as quickly as a wink, there is a lightning-fast, some are like the wind, there is a tight race as fast as a horse, camel riding as fast as anyone, there are running, some walking, some crawling, and there are struck by the hook iron and cast into Hell "[23] - na'ûdzu billahi min dâlik -.

Shaykh Muhammad ibn Saalih al-'Uthaymeen, may Allaah have mercy when explaining differences in the state of people crossing the bridge, said: "These are not the choices of each person, as if by their own choice of course everyone wants to cross it quickly. However, the human condition while crossing in accordance with the fast or slow they are to receive and adopt the Islamic law in the world. Anyone who receives instruction in a hurry and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam, then he will quickly cross it. Instead he who is slow in this case, then he will slowly pass through; as a reply in kind, and return it in accordance with the type of actions "[24].

"A GOOD END replies (Remix) FOR PEOPLE who fear Allah"
Finally, the way people will arrive at the tip; paradise of bliss, or a hell filled with a painful torment. This is where Allah Almighty will provide the perfect response for humans according to their deeds in the world. Allah Almighty says:

فأما من طغى وآثر الحياة الدنيا فإن الجحيم هي المأوى وأما من خاف مقام ربه ونهى النفس عن الهوى فإن الجنة هي المأوى

"As for those who exceed the limits, and prefer the life of the world, then surely the Fire shelter (it). As for those who fear the greatness of his Lord and desire to refrain from his desires, verily surgalah place of residence "[an Nâzi'ât / 79:37-41]

Then replies a good end only Allah Almighty reserved for people who are cautious and equip themselves with obedience to Him, and away from actions that deviate from his religion. Allah Almighty says:

تلك الدار الآخرة نجعلها للذين لا يريدون علوا في الأرض ولا فسادا والعاقبة للمتقين

"The country's Hereafter, We made for people who do not want to brag and do damage (vice) in (front) of the earth, and its sequel (the good) that (Paradise) is for those who fear Allah" [al-Qasas / 28:83]

Shaykh Abd al-Sa'di rahimahullah said: "... If they have no desire to boast or sinner on earth, it means they're focused only wish to God Almighty. Their purpose is only to prepare food for the afterlife, and their circumstances when the world was always humble ourselves to God's servants; and always stick to the truth and do righteous deeds. They are the righteous people who will get a good final return (Paradise of Allahk). "[25]

After contemplating the stages of this journey, let us ask ourselves: have we prepared enough stock to survive the trip? If the answer is: not yet, then do not despair, there is still time to improve itself and correct any shortcomings we - with the permission of Allah Almighty - Way, made haste to return and repent to God k, and the emphasis on the remaining life of pious charity we are still no. And all of it will be easy for the person who was given Allah k taufik and convenience for him.

Fudhail Imam ibn 'Iyâdh rahimahullah [26] never advised anyone man, he said: "How many years old are you"? The man replied: "Sixty years." Fudhail rahimahullah said: "That was sixty years of your journey to Allah Almighty, and may be you're almost there". The man replied: "Verily we belong to Allah Almighty and will return to Him." So Fudhail rahimahullah said: "Do you understand the meaning of your words? You say that I belong to Almighty Allah and will return to Him; anyone who realizes that he is the servant of God Almighty and will return to Him, then he should know that he will stand before Him on Judgment Day . Anyone who knows that he will stand before Him, then he should know that he would be held accountable for all actions in the world. Anyone who knows will be held accountable (his actions), then he should prepare the answer ". Then the man asked: "So how to save yourself when is it?" Fudhail rahimahullah replied: "It's easy". He asked again: "What is it?" Fudhail rahimahullah said: "Improve yourself to the rest of your life, then Allah Almighty will forgive your sins in the past, because if you continue to do poorly on the rest of your days, you will be tortured (on day Judgement) for your sins in the past and the rest of thy life "[27].

Finally, we close this paper with the prayer of the Prophet sallallaahu 'alaihi wa sallam [28] for the good of religion, our world and the hereafter:

O Allah, fix my religion which is the determinant of (good) all of my business, and reform (business) which is where my life my world and hereafter fix, which is where my return (forever), make (future) as an addition to the good life for me, and (make) death as a barrier to me from all evils.

City of the Prophet sallallaahu wa Sallam a'alaihi, 20 Shafar 1430 H
Taslim bin Abdullah Al-Buthoni

[Copied from As-Sunnah magazine XIII/1430H/2009M 03/Tahun Edition. Foundation published Lajnah Istiqomah Surakarta, Jl. Solo - Solo Gondanrejo Purwodadi Km.8 Selokaton 57 183 Tel. 0271-858197 Fax 0271-858197]

Disobedience and the adverse impact Individuals and Society

Sheikh Raid Shabri bin Abu 'Ulfah

Sin and sinners are the major influences and effects that are dangerous to society and individuals. Allah has explained very clearly the influence of these acts immoral deeds done since the first time.

Let us take some of the texts of the Qur'an and hadith, and atsar (history) scholars' Salaf mentioning these influences. God said.

وعصى ءادم ربه فغوى. ثم اجتباه ربه فتاب عليه وهدى. قال اهبطا منها جميعا بعضكم لبعض عدو فإما يأتينكم مني هدى فمن اتبع هداي فلا يضل ولا يشقى. ومن أعرض عن ذكرى فإن له معيشة ضنكا ونحشره يوم القيامة أعمى. قال رب لم حشرتني أعمى وقد كنت بصيرا. قال كذلك أتتك ءاياتنا فنسيتها وكذلك اليوم تنسى. وكذلك نجزي من أسرف ولم يؤمن بئايات ربه ولعذاب الأخرة أشد وأبقى

And Adam disobeyed his Lord too, so he lost. Then his Lord (Adam) select it, then He accepts repentance and give Adam instructions. He said, "Get thee down from heaven alone together, some of you being the enemies of one another. So when it comes to you guidance from Me, then whoever follows petunjukKu, he will not seat and he would not hurt. And those who turn away from the warning , then indeed narrow for her livelihood, and we will collect them on the Day of Judgment in the blind ". He said, "Yes, my Lord, why hast thou gathered me blind, and I used to be one who can see". He said: "So, have come to you Our verses, then you forget it, and so (also) on the day you even this is forgotten". And demikanlah We reply to the person who transgresses and does not believe the revelations of his Lord. And indeed Allaah in the Hereafter is more severe and more lasting. [Taha :121-127].

This verse mentions some of the negative effects that result from immoral deeds. Allah explains in this verse, that the result (which is caused by) the act is immoral ghay (error) which indicate a malfunction. As if God said "Whosoever disobeys Allah, then Allah will destroy life on earth." The meaning of this is also mentioned in the following verses. Word:

فمن اتبع هداي فلا يضل ولا يشقى

And anyone who follows petunjukKu, he will not err, and he would not hurt. [Taha: 123].

Consequently, people who do not follow the instructions of God, then he will be misguided and miserable. And the following verses are explained more clearly.

ومن أعرض عن ذكرى فإن له معيشة ضنكا

And whoever turned away from the warning, then indeed narrow for her livelihood. [Taha: 124].

That is, he will get the misery and distress. In his commentary (3/164), Ibn Kathir said: "In this world, he will not get peace and tranquility. Backslidings caused his heart restless. Although dhahirnya look so good, can wear the clothes that he wanted, could eat whatever food he wanted, and could live anywhere he wants, during which he has not come to faith and guidance, then his heart will always be restless, confused, hesitant and still continued to hesitate. This is the narrow part of life ".

How often do we see and hear about people who have very much treasure, committed suicide by jumping off high places (or buildings). What makes them do it? (Already satisfied are they enjoying their wealth, Pent)? Surely, the cause is due to the narrowness of a life away from dhikrullah chasten. If the people who turn away from dhikrullah did not repent, then consequently they will be collected on the last day of the field in a state of blind Mahsyar. God said.

ومن كان في هذه أعمى فهو في الأخرة أعمى وأضل سبيلا

And whoever is blind (her) in this world, certainly in the next (later) he would be blind (well) and more astray from the (true) [al-Isra: 72].

And he will be left in hell. God said.

قال رب لم حشرتني أعمى وقد كنت بصيرا. قال كذلك أتتك ءاياتنا فنسيتها وكذلك اليوم تنسى

He said, "Yes, my Lord. Why have you gathered me blind, and I used to be one who can see?" He said: "So, have come to you Our verses, then you forget it, and so (too) you even this day be forgotten. "[Taha: 125-126].

The word "forgotten" in the paragraph above, the point is he left in hell as a reply in kind. So the reply was similar to his actions. (He's the world forget the Shari'ah of God, God forgot him in hell, Pent).

Consider also the influence and effects of immoral deeds in God's word.

وإذ قلتم يا موسى لن نصبر على طعام واحد فادع لنا ربك يخرج لنا مما تنبت الأرض من بقلها و قثآئها وفومها وعدسها وبصلها قال أتستبدلون الذي هو أدنى بالذي هو خير اهبطوا مصرا فإن لكم ما سألتم وضربت عليهم الذلة والمسكنة وبآءوا بغضب من الله ذلك بأنهم كانوا يكفرون بئايات الله ويقتلون النبيين بغير الحق ذلك بما عصوا وكانوا يعتدون

And (remember) when you (the Israelites) said: "O Moses, we can not wait (hold) with one kind of food. Therefore Pray for us to thy Lord that He bring forth for us, what the earth grows , namely: vegetable-mayurnya, ketimunnya, garlic, nuts adasnya, and red onions. " He said: "Will you take something that is low as a good replacement? Go ye into the city, you surely get what you ask for". Then inflicted humiliation and disgrace to them, and they got the wrath of God. It (the case) because they disbelieved in Allah and killed the Prophets without right. So that (there) because they disobeyed and exceeded the limit. [Al Baqarah: 61].

This paragraph contains some effects (which result from actions) immoral. Among them:

First: Allah has set a low life for them, because they want it. Then the realization that they have requested. They swap the honey and Salwa (a type of quail, Pent) (this is something more valuable) with vegetables, cucumber, garlic, fennel and onion nuts (something inferior).

Second: the humiliation inflicted upon them. Not only that, even to those imposed maskanah. Namely poverty and humiliation. God has ordained it for them.

Third: They will return to God to bear the wrath of Allah Subhanahu wa Ta'ala.

Think about the word of God:

فليحذر الذين يخالفون عن أمره أن تصيبهم فتنة أو يصيبهم عذاب أليم

Then let the people who violated the order (the Prophet) or fear of misfortune befalls a painful Allaah be overwritten. [An Nur: 63].

The purpose menyelisihi command of Allah, is sidetracked from his command. Due to the (induced) of defamation (catastrophe), which include apostasy, death, shock, distress, ruling that wrongdoers and closed hearts, then after that (will get a painful Allaah).

There is a man came to the Zubair bin Bikar. He said to Zubair: "O, Abu Abdillah. From where I started berihram? "Zubair said:" Of Dhul Hulaifah (place names), from the start berihramnya Prophet. "People were saying:" I want berihram of the mosque. "Abu Abdillah said:" Do not you do it ". Man said: "I want berihram of the mosque, from near the tomb." Abu Abdillah said: "Do not you do it, I am afraid will happen fitnah (catastrophe) on you." Another man said: "Fitnah (calamity) What kind of ? I only add a few miles? "Abu Abdillah said:" Fitnah Which is bigger than the opinion (which assume that) you have reached the Messenger of virtues that have been abandoned? I've heard Allah said:

فليحذر الذين يخالفون عن أمره أن تصيبهم فتنة أو يصيبهم عذاب أليم

Then let those who violate His commandments fear of Allaah be overwritten ordeal of a painful or overwritten. [Taha: 63].

Among other influences as well as immoral deeds, that is drowned. God tells what God did to the people of Nuh q:
مما خطيئاتهم أغرقوا فأدخلوا نارا فلم يجدوا لهم من دون الله أنصارا

Due to their mistakes, they were drowned and then inserted into hell, then they do not have helpers for those other than Allah. [Nuh: 25].

Among the effects that result from immoral deeds as well, which is total destruction. God said.

وإذآ أردنآ أن نهلك قرية أمرنا مترفيها ففسقوا فيها فحق عليها القول فدمرناها تدميرا

And if we want to destroy a country, then we ordered the people living in luxury in the country (to obey Allah) but they do iniquity in the land, then it is appropriate that the word applies to them (the provisions of Us), then We destroy It sehancur-destruction ". [Al-Isra ': 16].

And (there's more negative effect, Pent), the book of Allah is full of mention of these influences.

So is the Sunnah, many mention the consequences that result from immoral deeds. I think enough to mention just two examples, (ie) are traditions relating humility and humiliation.

The Prophet sallallaahu 'alaihi wa sallam said,

بعثت بالسيف حتى يعبد الله وحده لا شريك له وجعل رزقي تحت ظل رمحي وجعل الذلة والصغار على من خالف أمري ومن تشبه بقوم فهو منهم

I was sent (Allah) before the Day of Judgment with the sword, until only Allah is worshiped, there is no partner. And rizqiku been made in the shadow of my spear. And made humility and humiliation for the person who menyelisihi orders. Whoever resembles a people is he one of those people were. [1]

Allah has set a humility and humiliation for the person who menyelisihi commandments of God and His Messenger. Who wants to know the true interpretation of this hadith, let him see the reality, then he will get what has been reported that the Prophet sallallaahu 'alaihi wa sallam. Muslims have been humiliated at this point. In all corners of the world, they are controlled by the enemies. Not only that, even the enemies of murder and torture against their enemies when it knew that Muslims were not a bit. However, the (state) of Muslims as what has been described by the Prophet sallallaahu 'alaihi wa sallam.

غثاء كغثاء السيل [2

foam, as foam deluge. [3]

Another Hadith that reinforce this hadith, the hadith is the following.

إذا تبايعتم بالعينة وأخذتم أذناب البقر ورضيتم بالزرع وتركتم الجهاد سلط الله عليكم ذلا لا ينزعه حتى ترجعوا إلى دينكم

If you purchase by way of 'Inah, and you are holding the tail of a cow, you guys are willing to grow crops, and you leave jihad, Allah will inflict humiliation to you. God will not remove the reproach that until you return to your Deen. [4]

And the word "despicable" mentioned in the hadith is the same with the word "despicable" contained in the previous hadith. In short, the Muslims in our time has been fragmented, then they become divorced groups and dispersed. Wala wala haula quwwata billah illa.

If a person has become contemptible in the sight of God, then no one can honor him, as Allah Almighty.

ومن يهن الله فماله من مكرم

And anyone who insulted God, then no one is honor. [Al-Hajj: 18].

Although he seemed exalted by humans, because humans still need it or are afraid of crime, but essentially he was the most contemptible in the care of people. [5]

The atsar (history) scholars 'Salaf (which mentions the influence of immoral deeds), Ibn Al Jauzi Talbisul said in the book of Satan (227): From Abu Abdillah bin Al-Jalla', he said: "I'm looking at a young Christian, a handsome face, then passed in front of my Abu Abdillah Al Balkha, he said, "Why stop?" I replied, "Oh, uncle. Do not you see this form? How could he be tormented with fire? "Then he clapped his hands on my shoulders, saying:" Truly you will suffer the consequences. "Al-Jalla 'said:" I then took the risk and forty years later. I forgot (memorizing) the Quran "

Finally, let each of us knows, that the influence of immoral deeds is not only limited to the actors themselves, but the effect will be transmitted to children. They will feel the negative effects, as well as obedient actions will transmit a positive influence on children. Two things have ditetapkankan in the book of Allah. Allah said,

وليخش الذين لو تركوا من خلفهم ذرية ضعافا خافوا عليهم فليتقوا الله وليقولوا قولا سديدا

And let the fear of God if those who leave behind their children who are weak, that they worry about the (welfare) them. Therefore let them devoted to God and let them speak right words. [An Nisa ': 9].

This is a negative influence. The positive effect, God says:

وأما الجدار فكان لغلامين يتيمين في المدينة وكان تحته كنز لهما وكان أبوهما صالحا فأراد ربك أن يبلغآ أشدهما ويستخرجا كنزهما رحمة من ربك

As for the wall, it belonged to two orphan boys in the city, and beneath that property savings for both of them, while his father was a man of deeds, then your Lord willed in order that they came to maturity and removing deposits that, as a gift from your Lord, and not I do it my own accord. Such is the purpose of the actions that you can not wait for him. [Al-Kahf: 82].

God has kept the property belonged to two orphan boys because their parents keshalihan. The influence of righteous deeds become obvious and contagious to the offspring.

Among the negative effects of sin, namely, the loss of the notion of sin is bad. People who love doing immoral deeds, means the same as black dots incised in his heart, until finally covered with the dots due to his sin. In a hadith narrated by Imam Ahmad and Imam Tirmidhi with sanad jayyid (good), from Abu Salih from Abu Hurayrah, he said, the Prophet sallallaahu 'alaihi wa sallam said.

إن المؤمن إذا أذنب ذنبا نكت في قلبه نكتة سوداء فإن تاب ونزع واستغفر صقل قلبه وإن زاد زادت حتى تعلو قلبه فذلك الران الذي ذكر الله عز وجل في القرآن كلا بل ران على قلوبهم ما كانوا يكسبون

Indeed a believer, if doing a sin, then etched in his heart a black dot. If he repent, stop and ask for forgiveness, then his heart will be made shiny (again). If more frequent sin, then the points will be increased to cover his heart. That raan God mentioned in the Qur'an.

كلا بل ران على قلوبهم ما كانوا يكسبون

Certainly not (be), actually what they always try to shut their hearts. [Al Muthaffifin: 14]. [6]

Such careful owner, will not be able to distinguish between good and evil in the sight of Allah and His Messenger, except for something that is considered good or bad by his desires. Criterion is no longer the word of God or the words of the Prophet sallallaahu 'alaihi wa sallam. He did not consider that otherwise ugly ugly immoral deeds by Allah and His Messenger, that he did not feel embarrassed doing immoral deeds in front of audiences. He is doing immoral deeds openly, even proudly tells his deeds-vice is not known by others. People like this one of those people who do not get forgiveness from God, hindered him from the door of repentance, even the normally closed. As the words of the Prophet sallallaahu 'alaihi wa sallam.

كل أمتي معافى إلا المجاهرين وإن من المجاهرة أن يعمل الرجل بالليل عملا ثم يصبح وقد ستره الله عليه فيقول يا فلان عملت البارحة كذا وكذا وقد بات يستره ربه ويصبح يكشف ستر الله عنه

Each of my Ummah will be forgiven, except Muhajeroon (actors openly immoral). And included in the mujaharah (commit adultery openly), (that) someone does an act in the evening, then he entered the morning and God over his actions, then he said "Oh, so and so. Last night I melakuan this and that 'He slept last night, and God over his actions, then when entering the morning he opened the curtain of God. [Bukhari Muslim]. [7]

Among other negative effects, which weakens the heart. This is the most worrying consequences of a servant. Sin weakens the heart's desire, intensified keingian sinner, while the desire to repent gradually weakened. Until finally, the desire to repent is completely gone. If in case, only half of the dead person's heart, then he will not repent, (especially if the death total). As a result, he would often lie to seek forgiveness or repentance, while his heart is anchored with immoral deeds, and he remained berazam to do so when conditions allow. This is the most severe liver disease and closest to the destruction of [8]. And many more negative effects resulting from immoral deeds. [9]

Last one, let each of us know, that looks on the face of immoral deeds and sayings of the perpetrators. No one rahasiapun hidden, but God will put the wrapper. If good, then good also (lid). And if bad, the ugly anyway lid. Therefore, God said to His Prophet Muhammad sallallaahu 'alaihi wa sallam.

ولو نشآء لأريناكهم فلعرفتهم بسيماهم ولتعرفنهم في لحن القول والله يعلم أعمالكم

And had We willed, We shall show them to you so that you can really get to know them by their marks. And you will actually know them from their metaphors and word of Allah knows your deeds [Muhammad: 30].

أم حسب الذين في قلوبهم مرض أن لن يخرج الله أضغانهم

Or are the people who have the disease in their hearts think that Allah will not reveal their malice. [Muhammad: 29].

Commander of the Faithful and narrated from 'Uthman ibn' Affan Allaah 'anhu, he said: "It is not someone that hides a rahasiapun, except Allah nampakkan on her color and her spoken word".
Most of the Salaf said: "For the sake of Allah. It's immoral deeds can I find out my wife of my temperament and my ride breakdowns ".

Waakhiru da'wanaa Rabbil alhamdulillah 'alamin.

(Translated from Al Ashalah magazine, issue dated 15 Dhu al-Hijjah 1416 H, pages 60-64, with the addition of footnotes and a little extra from the book of Ad Da 'Wad Dawa')

[Copied from As-Sunnah magazine VIII/1425H/2004 06/Tahun Edition. Foundation published Lajnah Istiqomah Surakarta, Jl. Solo - Solo Gondanrejo Purwodadi Km.8 Selokaton 57 183 Tel. 0271-761016]

Favors Health and Leisure

Muslim cleric Al Atsari

Allah Almighty has created man and gave infinite pleasure. Humans will not be able to count them.

There is a letter in the Qur'an, called by scholars as An Ni'am letter (a letter about the pleasures of Allah), namely Surat an-Nahl. Begin by mentioning God's greatest pleasure, that pleasure religion. Allah sent down revelation to His Apostles, through the angels, in calling for La ilaha illa Allah. That there is no right to be worshiped except Allah. Obliged to leave his worship to other than Allah, and worship Him with sincerity only. For surely he is one in the rububiyahNya, one in creating the heavens and the earth, no partner to Him.

Then God said to the enjoyment of other human beings, God created cattle with all its benefits to mankind. Similarly, a variety of animals that can be used as mounts and transport. Allah mentions the other pleasure-pleasure in a row, then ended it by saying:

وإن تعدوا نعمة الله لا تحصوها إن الله لغفور رحيم

And if you count Allah's blessings, you can not specify the amount. Verily Allah is Oft-Forgiving, Most Merciful. [An Nahl: 18].

Healthy delicious
Indeed, health is a pleasure that everyone recognized. Its value is very great favor. The Prophet sallallaahu 'alaihi wa sallam has said with his saying:

من أصبح منكم معافى في جسده آمنا في سربه عنده قوت يومه فكأنما حيزت له الدنيا

Whoever among you enter in the morning his body is healthy, safe in his family, he has a staple food in the day, it is as if the whole world gathered for him. [HR Ibn Majah, no. 4141; and others; dihasankan by Sheikh Al Albani in Saheeh al Jami'ush Sagheer, no. 5918]

Ibnus Samak to enter upon the Caliph Harun Ar Rashid give advice, to the Caliph cried.

Samak Ibnus then asked for a glass of water and said: "O Commander of the Faithful. If you are prevented from (drink) beverage (when you are thirsty), except for the (pay) the world and everything in it, whether you will make up for it with a glass of water? "
Khalifah replied: "Yes".
Ibnus Samak also said: "Drink it with satisfaction, may God bless you".
When the caliph was drinking, Ibnus Samak said to him: "O Commander of the Faithful. Tell me, if you were prevented from removing the drink from the (self) you, except to the (paying) world and everything in it, whether you'll make it up? "
Khalifah replied: "Yes".
Ibnus Samak said: "Then what will you do with something (ie, everything in the world) a mouthful of water better than him?"
This indicates that the enjoyment of God in the form k drinking water at a greater thirst than to have everything in the world. Then ease in removing the waste water including the greatest pleasure! It also shows the magnitude of health favors. [Mukhtasar Minhajul Qashidin, p. 366, Imam Ibn Qudama, ta'liq and takhrij Sheikh Ali bin Hasan Al Halabi].

We see human reality are willing to spend a huge cost for treatment, this is clear evidence that health care is expensive pleasure of Allah Ta'ala. However, most humans are unaware of the enjoyment of health, he would remember if he lost health.

It is reported that a person complaining of poverty and misery to reveal an 'alim. So the 'alim said: "Do you love being blind to get 10 thousand dirhams?"
He replied: "No".
People 'alim said again: "Are you happy to be dumb by getting 10 thousand dirhams?"
He replied: "No".
People 'alim said again: "Are you happy to be people who do not have both hands and both feet to get 20 thousand dirhams?"
He replied: "No".
People 'alim said again: "Are you happy to be a lunatic to get 10 thousand dirhams?"
He replied: "No".
People 'alim said: "Are you not ashamed to tell your Master (Allah Almighty) while he has in his possession 50 thousand dinars to you?" [See Mukhtasar Minhajul Qashidin, p. 366].

Therefore let a servant always remember the pleasure of God in the form of health, then thank Him, to use it to obedience to Him. Not to be a loss, as the hadith below:

عن ابن عباس رضي الله عنهما قال قال النبي صلى الله عليه وسلم نعمتان مغبون فيهما كثير من الناس الصحة والفراغ

From Ibn Abbas, he said: The Prophet n said: "Two of pleasure, most people do not be fooled on both, (namely) the health and leisure". [Bukhari, no. 5933].

Al Hafiz Ibn Hajar rahimahullah said: "Pleasure is a good situation. Some say, pleasure is a benefit that is done by a form of doing good for others ". [Fathul Bari Sharh Sahih Bukhari, hadith no explanation. 5933].

The word "maghbuun", meaning literally cheated in the sale, or a weak mind.

Al Jauhari rahimahullah said: "Based on this, the two (meaning that) can be used in the hadith. Because actually people who do not use health and free time in what is supposed to be, he has been deceived, because he had sold them cheaply, and his thoughts about it is not commendable ". [Fathul Bari].

Ibn Baththaal rahimahullah said: "The meaning of this hadith, that one does not become loose (spare time) so he met (needs) and a healthy body. Whoever the two cases were available to him, then let him try not to be deceived, that is left of gratitude to God for blessings which he has given to him. And included thanks to God is carrying out His commands and avoid a ban-ban. Whoever neglects it, then he is a man who cheated ". [Fathul Bari].

Then the Prophet sallallaahu 'alaihi wa sallam in the "majority of people fooled on both" This suggests, that people who get taufiq (guidance) for it, one bit.

Ibn Jauzi rahimahullah said: "Sometimes the man is healthy, but he did not loose, because of preoccupations with livelihood. Human and sometimes it's pretty (needs), but he's not healthy. So if both are collected, and then he was defeated by laziness do kataatan, then he is the one who cheated. Perfection that is that the world is the next field, in this world there is a trade whose profits will appear in the afterlife. He who uses his spare time and his health to obedience to God, then he is a person who deserves envy. And he who uses them in the sinners to God, then he is the one who cheated. Because time will be followed by a rush, and will be followed by ill health, if it does not happen, then it (means) old age (senile).

As the "length of safety (health) and remain (in the world) nice young man. But how do you see the long safety (health) will do? Will return a young man into trouble if they want to stand up and lift (goods), after the (previously at a young age) upright and healthy ". [Fathul Bari].

Ath Thayyibi rahimahullah said: "The Prophet sallallaahu 'alaihi wa sallam to make a picture for mukallaf (reasonable people and adults) with a dealer who has the capital. Traders are looking to the safety of their capital gains. The trick in that it is, he chose people who would invite him to trade, he always honor honesty and ingenuity in order not to lose. Health and leisure are the capital, should he (mukallaf) trade with God by faith, struggle subdue carnal desires, and the enemy of religion, so he got the good fortune of the world and the hereafter. It is like the word of God:

ياأيها الذين ءامنوا هل أدلكم على تجارة تنجيكم من عذاب أليم

O ye who believe! Sukakah I show you a commerce that can save you from painful punishment? [Ash Shaf: 10], and the following verses.

Based on that he must stay away from ketatan to carnal desires, and trade / cooperation with the devil so that capital is not in vain with the benefits.

Words of the Prophet sallallaahu 'alaihi wa salalm in the hadith that "most men cheated on them" as the word of God:

وقليل من عبادي الشكور

And few of My servants are grateful. [Saba ': 13].

"Most" in the hadith it is parallel to the "little" in the verse ". [Fathul Bari]

Al Qadi Abu Bakr ibn al-'Arabi rahimahullah said: "The dispute about the first of God's pleasure (ie the largest) on the slave. Some say 'faith', some say 'life', some say 'health'. The first one (ie faith) more mainstream, because it was an absolute pleasure (overall). The life and health, then both the worldly pleasures, and not be a real pleasure, unless it is accompanied by faith. And at this time that many people are losers, that they are lost or reduced profits. Whoever follows the desires of many air-ordered evil, always invites relaxed, allowing him to leave the boundaries of (Allah) and left to his obedience, then he has lost. Likewise, if he was loose, because busy people the possibility to have a reason, unlike the loose, then lost her reason and proof (argument) erect upon it ". [Fathul Bari].

Then the appropriate servant hasten to perform good deeds with intelligence matters before the arrival of the way.

Imam Al-Hakim narrated from Abdullah bin Abbas, the Prophet said n counseled a man:

اغتنم خمسا قبل خمس, شبابك قبل هرمك, وصحتك قبل سقمك, وغناك قبل فقرك, وفراغك قبل شغلك, وحياتك قبل موتك

Take the chance of five (state) before five (state). (Yaiutu) before pikunmu your youth, your health before your pain, cukupmu before fakirmu, longgarmu before sibukmu, life before matimu. [Reported by al Hakim in Al Mustadrak; classed as saheeh by Shaykh al-Albani in Sahih At Targhib wat Targhib 3/311, no. 3355, Publisher Maktabul Ma'arif, Cet. I, Th. 1421 H / 2000 AD].

Al Hasan Al Basri t said: "O son of Adam. The days you just collected. Every single day off, a part of you also went ". (Jami'ul 'Uloom wal Hikam, 2/382)

We will mention some of the history of Salih Salafush that shows how their fahamnya of opportunity and the time available.

A. Imam Abu Ja'far Muhammad bin Jarir Tabari rahimahullah, the owner of a very Mashur interpretation, Tabari commentary. He is a very admirable. If the papers have been divided, he wrote on his age at birth, found that he wrote every day, 60 pieces or more! This case is so amazing! [Ma'alim Fi Tariq Thalabil 'Ilmi, p. 88, by Sheikh Abdul Aziz bin Muhammad bin Abdullah As Sud-han].

2. Imam Nawawi rahimahullah also amazing. His age was about 45 years, but the books of his work to meet the Muslim libraries of about 20 vol. Yet every day, he taught 12 subjects. [Ma'alim Fi Tariq Thalabil 'Ilmi, p. 88].

Among his works are Sharh Saheeh Muslim, Al Majmu 'Sharh Al Muhadzdzab, Tahdzibul Asma' Wal Lughaat, Riyadhush Righteous, Al Adzkar, and others.

3. Imam Az Zuhri rahimahullah, a priest who is said by Al Hafiz Ibn Hajar rahimahullah: "Agreed greatness and expertise", he once used to go to grandmothers, grandfathers, children, girls seclusion, child, parent, he asked them, looking for (science) from them, so have a great science. [Ma'alim Fi Tariq Thalabil 'Ilmi, p. 90].

4. Imam Al Anmathi rahimahullah, an expert on hadith Baghdad. He wrote (copying) the work of the book Ath Thabaqat Ibnus Sa'ad and the book Tarikh Baghdad, with his hands. If we collect juz-Juz both books, many of us are heavy or difficult to carry. [Ma'alim Fi Tariq Thalabil 'Ilmi, p. 91].

5. Imam Isma'il Al Jurjani rahimahullah. He wrote 90 pages each night, with a neat writing. He wrote it slowly. Imam Adh Dzahabi rahimahullah commented: "This enables him to write Saheeh Muslim a week '. [Ma'alim Fi Tariq Thalabil 'Ilmi, p. 96]

This is the most charitable in his deeds salafush occupy his time. Could we follow the lead of their kindness? Hope.

[Copied from As-Sunnah magazine IX/1426H/2005 03/Tahun Edition. Foundation published Lajnah Istiqomah Surakarta, Jl. Solo - Solo Gondanrejo Purwodadi Km.8 Selokaton 57 183 Tel. 0271-761016]

source: http://almanhaj.or.id

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