ByShaikh Ahmad Bin Abdul Malik Ramdhani
Know, may Allah merahmatimu-way that ensures that you only one favor of Islam, not branched. Allah has set a fortune just for one class only. Allah said,
أولائك حزب الله ألآإن حزب الله هم المفلحون
They are the Party of Allah. Know that the Party of Allah's party who are lucky. [Al Mujadalah: 22].
And He (God) set only for their victory as well. Allah said,
ومن يتول الله ورسوله والذين ءامنوا فإن حزب الله هم الغالبون
And whoever takes Allah, His Messenger and those who believe to be his salvation, then indeed the followers (religion) of Allah which will be victorious. [Al Maidah: 56].
However, if you look in the book of Allah and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam, then you will not find in it (the argument, ed.) Divisions race to the congregation, the congregation, parties or factions , unless the act is reprehensible and disgraceful. Allah said,
ولاتكونوا من المشركين. من الذين فرقوا دينهم وكانوا شيعا كل حزب بما لديهم فرحون
And do not include those who ascribe God, that is, people who divide their religion, and they became some-golongan.Tiap each group feels proud of what's in their classes. [Ar Rum :31-32].
How can God recognize and legitimize the division ummah, after he kept them on a leash (religion) Him? After all, God has let go of the responsibility of His Prophet, Muhammad sallallaahu 'alaihi wa sallam - for his people, when they were broken to-split, and (he) threatened them over the split. Allah said,
إن الذين فرقوا دينهم وكانوا شيعا لست منهم في شىء إنمآأمرهم إلى الله ثم ينبئهم بما كانوا يفعلون
Those who divide their religion and (split) into several classes, not an iota of responsibility towards them. Surely none of their business is (up) to Allah, then Allah will inform them of what they had done. [Al-An `am: 159].
Muawiyah ibn Abu Sufyan of Allaah anhu said, you know, that the Prophet sallallaahu 'alaihi wa sallam never stand in our midst, and said,
ألا إن من قبلكم من أهل الكتاب افترقوا على ثنتين وسبعين ملة وإن هذه الملة ستفترق على ثلاث وسبعين ثنتان وسبعون في النار وواحدة في الجنة وهي الجماعة
Know, that the People of the Book before you split into seventy two groups. And that, of this Ummah will split into three groups tujupuluh. Seventy-two in hell, and only one is in heaven, namely Al Jama'ah. [1]
Commenting on this hadeeth, Amir San'ani rahimahullah Ash said, "The mention of numbers in this hadith, not to explain the many people who perished. However, just to explain the breadth of the streets of apostasy and heresy branches, as well as to explain that the road is only one truth. This, together with those mentioned by the scholars of the commentators regard the word of Allah Subhanahu wa Ta'ala,
وأن هذا صراطي مستقيما فاتبعوه ولاتتبعوا السبل فتفرق بكم عن سبيله
And that (which we ordered) this is a straight path, so follow it, and do not follow the streets (the others), because the streets were scatter you from His ways. [Al-An `am: 153].
In this verse, Allah Subhanahu wa Ta'ala uses the plural to the word that describes "the streets are forbidden to follow", in order to explain the branches and the number of streets and keluasannya error. While the word "street guide and truth", Allah Subhanahu wa Ta'ala uses the singular form. (It) dikarena al haq road was only one, and not berbilang. [2]
Abdullah bin Mas'ud of Allaah anhu, he said,
خط لنا رسول الله صلى الله عليه وسلم خطا ثم قال هذا سبيل الله ثم خط خطوطا عن يمينه وعن شماله ثم قال هذه سبل قال يزيد متفرقة على كل سبيل منها شيطان يدعو إليه ثم قرأ إن هذا صراطي مستقيما فاتبعوه ولا تتبعوا السبل فتفرق بكم عن سبيله
Prophet sallallaahu 'alaihi wa sallam to make a straight line for us, then said, "This is the way of Allah," then he makes another line on the left and right lines, and said, "This is a walk (a lot). On every street there is satan who took to the road, "then he read,
إن هذا صراطي مستقيما فاتبعوه ولا تتبعوا السبل فتفرق بكم عن سبيله
And that (which we ordered) this is a straight path, so follow it, and do not follow the streets (the others), because the streets were scatter you from His ways. [Al-An `am: 153]. [3]
Editor of this hadith shows that the way (of truth, pent.) Was only one. Imam Ibn al-Qayyim may Allaah have mercy say, "And this is due, because the road that led to (someone) to Allah Subhanahu wa Ta'ala is only one. That is something with which, God sent forth His apostles and lowering their books. No one can come to Him, except through this road. If men come to take it all the way, then go to every door and ask to be opened, surely the whole street is closed and locked them; except through the streets on this one. Because of this road, which relate to God and to deliver him. [4]
I (author) said: However, the many twists and turns in this way is quite burdensome, cause people to hesitate, then leave. And indeed deviant groups, has menyelisihi this way. (The reason), feeling happy and calm on the road a lot, and find it hard to be alone. Wanted to come (in a hurry, Ed.) And the fear of bearing the burden of a long journey. Ibn al-Qayyim said, "Whoever thought much one way, then he will not be able to take it."
KNOW ONE WAY(Concluded) of Ibn al-Qayyim in the above opinion, it is clear the road in question. And clearly, that the roads in question here, is the "second pillar" of the pillars of monotheism. (It is) after the shahada (testimony) that there is no god but Allah is haq, then (the second, Ed.) Testimony that Muhammad is the messenger of Allah. And (sentence) is, also the second condition the receipt of an act of worship. Because, as already known, that the deeds will not be accepted, except after fulfilling two conditions: First, mengikhlaskan religion (devotion) for Allah alone. Secondly, in worship just by following (exemplified by the way) of the Prophet sallallaahu 'alaihi wa sallam.
On this occasion, I do not intend to make this Mashur rules postulated in this discussion. Therefore, the main purpose of this discussion to explain that the road had taken the Prophet sallallaahu 'alaihi wa sallam, was the only path that will bring a servant to God Almighty.
(The introduction of this road is very important, important life); due to ignorance on the road, obstacles, obstacles, and do not understand the intent and purposes, will only result in a very exhausted, without being able to obtain significant benefits. [5]
The purpose of this discussion, also to explain, that it is only one way. So it should not lie in the name of the Prophet sallallaahu 'alaihi wa sallam with menda'wahkan, that the path of Allah Almighty's (polynomial, pent.), A number of human breath. Or other expressions, which, according to the religion of Allah Almighty, who came to unify its followers and not to divide them-kebathilannya obvious. Allah said,
واعتصموا بحبل الله جميعا ولا تفرقوا واذكروا نعمت الله عليكم إذ كنتم أعدآء فألف بين قلوبكم فأصبحتم بنعمته إخوانا
And keep you all to the straps (religion) of Allah, and do not crumbled, and remember the favor of Allah unto you when the first (period of Ignorance) hostile hostility, God unites hearts, and then becomes for you for the favor of God brethren [Ali Imran: 103].
Strap that ensures the Muslims is the book of Allah Almighty, as the interpretation of the scholars of the Muslims. Abdullah bin Mas'ud Allaah anhu said,
إن هذا الصراط محتضر تحضره الشياطين ينادون يا عبد الله هلم هذا الصراط ليصدوا عن سبيل الله فاعتصموا بحبل الله فإن حبل الله القرآن
Indeed, the road was attended by the devil. They exclaimed, "O servants of Allah, come here. This is the (right). "(They do this, pent.) To obstruct people from the path of Allah Almighty. So, you stick with hablullah taguhlah. Indeed, it is hablullah Qur'aan (Quran). [6]
The expression of this anhu Allaah ibn Mas'ud, contains two very important significance.
First: The path to God is only one. It's just the way it is surrounded by a devil who wants to separate man from the street. Meanwhile, Satan did not find the best way to scatter them from this path, except with menda'wakan, that the streets were many. So, anyone who wanted to put a human presumption, that the truth (haq al) is not only limited to one way only, meaning he is the devil. And indeed Allah said,
فماذا بعد الحق إلا الضلال
Then there is no truth after it, but heresy. [Yunus: 32].
Second: Interpretation hablullah (rope of Allah Almighty) that must be firmly held by the Muslims to remain united, is the book of Allah, Al-Karim Al Qur'a. This interpretation does not conflict with the words of Allaah Abdullah bin Mas'ud anhu which reads,
الصراط المستقيم الذي تركنا عليه رسول الله
Straight path, the path we traveled when we dtinggal by the Prophet. [7]
The Prophet sallallaahu 'alaihi wa sallam has two heritage bequeathed to them, namely the Qur'an and Sunnah, as the Prophet, he sallallaahu' alaihi wa sallam,
تركت فيكم ما إن تمسكتم به لن تضلوا بعدي أبداكتاب الله وسنتي
I leave to you guys something. If you hold fast to him, you would not be lost for ever, even the Book of Allah and Sunnahku. [8]
Judging from the extension, the Sunnah of the Prophet sallallaahu 'alaihi wa sallam was the same as the book of God as a revelation, and the Sunnah as the explanation for the Book of Allah Almighty. In fact, the best creature who interprets the Qur'an is the Messenger of Allah, as Allah Almighty,
وأنزلنآ إليك الذكر لتبين للناس مانزل إليهم
And We sent down the Qur'an unto you, that you may explain to mankind what has been revealed to them. [An Nahl: 44].
Aisha anhuma Allaah says,
كان خلقه القرآن
The morality of the Qur'an he is. [9]
Hence also, if there is division and strife among them, the Prophet sallallaahu 'alaihi wa sallam commanded his people to hold fast to the Sunnah sallallaahu' alaihi wa sallam. He sallallaahu 'alaihi wa sallam bersada,
فإنه من يعش منكم بعدي فسيرى اختلافا كثيرا فعليكم بسنتي وسنة الخلفاء المهديين الراشدين تمسكوا بها وعضوا عليها بالنواجذ وإياكم ومحدثات الأمور فإن كل محدثة بدعة
And verily, whosoever of you who live after me, he'll see a lot of disagreement, then it is obligatory upon you to hold fast to the sunnah of the caliphs sunnahku and guidance given to them in the instructions. Hold him, and he gigitlah with your teeth (hold up the top of his lungs, Ed.), And shun the new matters (in religion), for indeed, every new case (which diada inventions in religion) is the bid 'ah. [10].
When explaining the union of the Salaf in Aqeedah for the same, Imam Ibn Battuta rahimahullah said, "The first generation, it still remains at this aqeedah. Mazdhab their hearts and fused. The Book of God as a guarantee that maintain their integrity. Sunnah of the Prophet sallallaahu 'alaihi wa sallam as a guide. They did not follow the opinion or their ratio, (and) do not lean to his understanding of the passions. Condition of the people at that time continue to do so. They are carefully preserved by the preservation of Allah Almighty, and thanks to 'InayahNya the souls of those in control of the passions. [See the book of Al or Al-Qadr Ibanah, I].
What is said is true of Ibn Baththah rahimahullah; because it is only one religion of Allah (and) there is no contradiction. Allah said,
ولو كان من عند غير الله لوجدوا فيه اختلافا كثيرا
Had the Qur'an is not from Allah, they would have got a lot of contradictions in it. [An Nisa ': 82].
As we preach is the most obvious way, the brightest, the most affluent (with arguments) and the most perfect. Of Al Irbadh bin Sariyah, he said, the Prophet sallallaahu 'alaihi wa sallam said,
لقد تركتكم على البيضاء ليلها كنهارها لا يزيغ عنها بعدي إلا هالك
Indeed, I have to leave you on the road, as roads are very white, the same evening with lunch. Nothing to deviate from the road after me, except one (that) will perish. [11]
So, if there is someone who seeks to "improve or decorate" with something that had never done the Prophet sallallaahu 'alaihi wa sallam, nor by the friends of Allaah anhum, means the act is merely an attempt to distort them to the streets of error, even distort the valleys of destruction. This is called by the Prophet sallallaahu 'alaihi wa sallam,
البدعة الضلالة
Innovation is misguidance
Therefore, the righteous salafush is denying the people who embellish the (problem) of religion, or religion is littered with the opinion of the ratio. Allaah ibn Umar Khathab anhu said,
إياكم و مجالسة أصحاب الرأي فإنهم أعداء السنة أعيتهم السنة أن يحفظوها ونسوا (وفي رواية) وتفلتت عليهم الأحاديث أن يعودها وسئلوا عما لا يعلمون فاستحيوا أن يقولوا لا نعلم فأفتوا برأيهم فضلوا فأضلوا كثيرا و ضلوا عن سواء السبيل. إن نبيكم لم يقبضه الله حتى أغناه بالوحي عن الرأي ولوكان الرأي أولى من السنة لكان باطن الخفين أولى بالمسح من ظاهرهما
Do you sit with people who stick with their ratios, for indeed, they were enemies of the Sunnah of the Prophet sallallaahu 'alaihi wa sallam. They are unable to maintain the Sunnah. They forget (in a history, they were attacked) the hadiths of the Prophet sallallaahu 'alaihi wa sallam, so that they can not understand it. They were asked about problems they do not know, but they were embarrassed to say, "We do not know," then they berfatwa with the ratio, so that they get lost and mislead the people. They strayed from the straight path. Surely you are not diwafatkan Prophet of Allah, except after the revelation of God mencukupkannya ratio. And if the ratio is more important than the Sunnah, He wiped the bottom of the shoe (khuf), it is more important than wiping the top. [12]
That is, because religion is built on the foundations ittiba '(following the revelation), not by ikhtira' (making this up). While the ratio, usually character; because many religious matters that can not be reached by reason alone. Moreover, the human mind has the distinction of reaching out and understanding the factors that influence it, although sometimes that opinion is worthy of praise. [13] Abdullah ibn Mas'ud said,
اتبعوا ولا تبتدعوا فقد كفيتم عليكم بالعتيق
Follow and do not be ridiculous, because the real (the teachings of Islamic law) has sufficient you, let you stick to his religious beliefs are normal. [14]
Abdullah bin Umar anhu said,
كل بدعة ضلالة وإن رآها الناس حسنة
All heresies are misguided, even though humans looked good. [Ibn Nasr in the Sunnah, 82; Al Lalika'i in Sharh Ushulul I'tiqad, no. 126; Al Bayhaqi in Al Madkhal, no. 191, and sanadnya saheeh]
And during our discussion about "the influence of heretical acts" that obstruct a person in finding the right path, then I would say a greeting Abdullah bin Abbas about these problems, which demonstrate the breadth of knowledge of the friends.
Of Uthman bin Hadhir, he said: I come to see Abdullah bin Abbas. Then I said to him, أوصيني (will give me), he too said,
نعم عليك بتقوى الله و الإستقامة و الأثر و لا تبتدع
"Yes, bertaqwalah you to God, istiqamahlah and (hold on) atsar (trace of the Salaf, pent). Follow, and not making it up in religious matters. [15]
You try to look at this. He combined two things. First, the pious to God, the meaning is the same with sincerity. Because he combined with orders for berittiba '(the order to follow the guidance of the Prophet, pent.). Second, al ittiba ', whose meaning is to follow the straight path, as described above.
Furthermore, he warned to beware of the opposite of both of the above, that is heresy. Thus the majority of the Salaf speech, though brief, but always include and fortify (a person).
Salih is Salafush temperament, they always stand firm and strong against those who seek human speech (the characters) to match the law of the Prophet, any high position and dignity of these figures.
No doubt, that civilized and maintain the decorum of the scholars', love and prefer them over others, as well as accusations against a person if the ratio is comparable to the opinions of the scholars; all that matters is very important. However, it is another matter. Meanwhile, put the revelation (Qur'an and Sunnah) after it became clear the problem, is also another matter.
Urwa said to Ibn Abbas, "Woe to thee. You have to mislead people, as ordered to perform Umrah during the first ten days of worship (the first month of Dhul Hijjah), whereas no umrah in those days. "Then Ibn Abbas said," O Uray [16] Ask your mother. 'Urwa said, "Verily Abu Bakr and Umar never said (thought) such that, when they are actually more aware and more than you have to follow the Prophet." Then answered by Ibn Abbas,
من ههنا تؤتون نجيئكم برسول الله وتجيئون بأبي بكر وعمر
From here you go. We bring to you (words of) the Messenger of Allah, and you bring (words) Abu Bakr and Umar.In another narration, Ibn Abbas said to him,
أهما - ويحك - آثر عندك أم ما في كتاب الله وماسن رسول الله في أصحابه وأمته
Woe to thee. Are they both (Abu Bakr and Umar, pent), you prioritize or more that is written in the Book of Allah and the Prophet disunahkan for friends and followers?
In another narration, he recalled,
أراهم سيهلكون أقول قال النبي ويقول نهى أبو بكر وعمر
Apparently they will be destroyed, I say "The Prophet said," are they saying "Abu Bakr and Umar forbade it." [17].
After bringing the above remarks of Ibn Abbas, Shaykh Abdurrahman ibn Hasan said, "In the words of Ibn Abbas there anhu Allaah cues indicating that a person who has come to her argument, then do not take it (do not practice it) because bertaklid to the priests, that person shall vehemently denied menyelisihi for his argument. "[18]
He also said, "this munkar [19]. has spread widely, especially of those who attribute themselves to science. They have established a snare-snare in the hinder (men) from taking the Qur'an and Sunnah; preclude them from following the Prophet sallallaahu 'alaihi wa sallam and uphold the commands and prohibitions. "
Among those words, "should not be postulated with the Qur'an and the Sunnah of the Prophet, except for a mujtahid, while ijtihad has been severed." Some say, "people who I taklidi (follow) him more than you know about the hadith, nasikh and mansukhnya "and similar utterances in order finally to abandon ittiba '(follow) the Prophet sallallaahu' alaihi wa sallam, that (he) was never compelled to speak because of the passions, and then (they) rely on the words of people who could have made a mistake. There are also among the priests who menyelisihi and prevent it from saying the Prophet sallallaahu 'alaihi wa sallam by saying "not a scholar, except it has only partial knowledge, and not all (mastered)".
It is mandatory for every mukallaf (people who have been affected by the burden of the Shari'ah), if it was up to him the proposition of the Qur'an and Sunnah and has been understood, to stop it and practice it, although there are menyelisihinya, as the word of God,
اتبعوا مآأنزل إليكم من ربكم ولاتتبعوا من دونه أوليآء قليلا ماتذكرون
Follow what is revealed to you all from your Lord and do not follow the leaders in others. Very few you take a lesson (from it). [Al A'raf: 3].
Word
أولم يكفهم أنآأنزلنا عليك الكتاب يتلى عليهم إن في ذلك لرحمة وذكرى لقوم يؤمنون
And is not enough for them, bahwasannya We have sent down to thee the Book (Qur'an) is rehearsed to them. Indeed in the (Qur'an) there was a great blessing and a lesson for those who believe. [Al Ankabut: 51].
And in front been submitted regarding the ijma '(consensus) of the scholars' against which we have to say this, as well as a description, that muqallid (a dogmatic person) does not include people who are knowledgeable. Similarly, Abu Umar bin Abd al-Barr and scholars 'other, have been told ijma' on this issue. [20].
Glorifying the Sunnah Salaf against sallallaahu 'alaihi wa sallam, has reached the level sword to those who reject hadith the Prophet sallallaahu' alaihi wa sallam, as done by the Imam Shafi'i. Rahimahullah He has complained to Al Qadi (the leader of the Shari'ah courts) concerning Bisyir Bakhturi Abul Al Marisi [21]. He said, "I'm talking to Al about the raffle Marisi [22].
He said, "O Abu Abdillah, the Qur'an (raffle) was gambling," then I went to Abul Bakhturi, and I told him, "I heard Al Marisi said, gambled it gambling," Abul Bakhturi replied, "O Abu Abdillah, ask a witness again. I'll kill him. "In another report ida said," Ask a witness again, will undoubtedly kuangkatnya on a stick, then kusalibnya. "[23]
(Translated by: Ustadz Bamualim Mubarak, of Sittu Durar Min Principled Ahlil Atsar, by Shaikh Ahmad Bin Abdul Malik Ramdhani)
[Copied from the magazine edition of As-Sunnah Foundation Published 08/Tahun VII/1424H/2003M Lajnah Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296]
Following the understanding of obligations Salafush Salih
ByMuslim cleric Al Atsari
Salaf, that is those who passed. As is the Salafush Salih, in terms of the scholars are those who passed the righteous, from generations of friends and people who follow them well, from generation tabi'in, tabi'ut tabi'in, and the scholars of Ahlus Sunnah Wal Jama'ah after them.
Salafush Salih is the best generation of Muslims. Therefore, it is an obligation for us to follow their religious understanding. So that various kinds of heresy, schism and apostasy can be avoided. Because of the wide range of heresy, schism, and heresy is, begins with understanding menyelisihi Salafush Salih. Becomes inevitable, if all Muslims, from a foundation or organization or any institution, are obliged to follow the religious understanding of Salafush Salih.
Many arguments from the Qur'an and Sunnah that shows an understanding of liabilities following the Salafush Salih. The scholars have written extensively on the major problem is their works.
Imam Ibn Qoyyim I'lamul Muwaqqi'in in the book, mentions 46 propositions about the obligation to follow the Companions [1]. Shaikh Salim al-Hilali wrote a valuable book about the obligation to follow the Salaf manhaj this in his book entitled Limadza Ikhtartu As Salafi Manhaj?, Which has been translated into Iindonesia.
Merely to facilitate an understanding of the brethren, we briefly want to convey some of the arguments which show the obligation to follow the Companions in religion.
The definition of the Qur'anAllah says in the Qur'an:
فإن ءامنوا بمثل مآءامنتم به فقد اهتدوا وإن تولو فإنما هم في شقاق فسيكفيكهم الله وهو السميع العليم
So if they believe in what you had such faith in him, they really have got the clue, and if they turn away, in fact they are in a feud (with you). Allah will suffice you from them. And He is the Hearer, the Knower. [Al Baqarah: 137].
Alu Nadir Sa'id bin Mubarak said: "Glory to Allah Who has made the faith, as faith friends from all sides, as the dependent instructions and the safety of the immoral and against God. So, if man is faithful to nature, and following the example of the way a friend, then he get a clue honor the truth. If they turn away from the road and understanding friend, then they are in disunity, hostility, and disobedience to Allah and His Messenger. And Allah is the recognition of human hearing, that they beraqidah and bermanhaj Salafi, he knows the nature of their business. And Allaah knows best. [Summarized from the book of FII Nahjis Mirqah Salaf Al Najah Sabilin, p. 35-36].
كنتم خير أمة أخرجت للناس تأمرون بالمعروف وتنهون عن المنكر وتؤمنون بالله
You are the best people are born for the man, sent to the ma'ruf, and prevent it from being evil, and faith in God .. [Ali Imran: 110].
Shaikh Salim al-Hilali said: "Allah has set a priority for the friends in the whole race. This means, they istiqomah (located on the straight road) in all circumstances, because they never stray from the path of light. God has seen has been a witness to them, that they sent to all the doing good and preventing it from all the evil. It requires showing that their understanding of the arguments against the people after them ". [Limadza Ikhtartu Manhajas Salafi, p. 86].
ومن يشاقق الرسول من بعد ما تبين له الهدى ويتبع غير سبيل المؤمنين نوله ما تولى ونصله جهنم وسآءت مصيرا
And whoever opposes the Apostle after the obvious truth to him and follow the path that is not the way the believers, We let him freely to the error that has mastered it and we put it into Jahannam, and Jahannam is the worst place again. [An Nisa ': 115].
Shaykh al-Islam Ibn Taymiyyah may Allaah have mercy say, "Actually, they were (that is clearly against the Prophet after him, and follow the path of truth is not the way the believers, Pen.) Related to each other. All those who oppose the messenger after the obvious truth for him, then he followed the path that is not the way the believers. And all who follow the path that is not the way the believers, it means that he opposed the Messenger after the obvious truth to him. "See Majmu 'Fatawa (7/38)At the time this verse was revealed, there are no Muslims besides them, except the Companions of Allaah 'anhum. They are the believers of the first paragraph of this meant. Making it mandatory for the generation after the companions follow the path of the Companions of the Prophet.
والسابقون الأولون من المهاجرين والأنصار والذين اتبعوهم بإحسان رضي الله عنهم ورضوا عنه وأعد لهم جنات تجري تحتها الأنهار خالدين فيهآ أبدا ذلك الفوز العظيم
The people the preceding another in the first place (to Islam) among people Emigrants and Helpers and those who follow them well, God's good pleasure to them, and God provided for them Gardens underneath which rivers flow in it to dwell therein for ever. That's a big victory. [At Tawbah: 100].
Behold, God provides the heavens for the two groups. First, the class of friends. That is, people Emigrants and Helpers. They are best friends Salafush Salih generation. Secondly, the people who followed the first group as well.
If so, then all Muslims are obliged to follow the generation after the Companions of the Companions in religion, so it took the promise of God above. If the Muslims who came after the companions are reluctant to follow their path, who would they follow? If it were not the friends, of course, that they are experts heresy!
Imam Ibn Qoyim rahimahullah said: "The appointment of the argument (it is obligatory to follow the Companions), for verily Allah praises those who follow them. If someone says a word, then there are arguments that follow before we know, he is the one that follows best friends. He was a commendable with it, and deserve the pleasure of (Allah), although he attended a friend solely with taqlid ". [2].
The definition of SunnahProphet sallallaahu 'alaihi wa sallam said:
خير الناس قرني ثم الذين يلونهم ثم الذين يلونهم
The best of men are of my generation (ie generation of a friend), then the people that go with it (ie tabi'in generation), then the people who accompanied him (ie the generation tabi'ut tabi'in). [Hadith mutawatir, history of Bukhari and others].
Imam Ibn Qoyyim rahimahullah said: "The Prophet sallallaahu 'alaihi wa sallam preach, actually the best of generation is the generation he is absolute. It requires (for) putting them in all aspects (related) problems of goodness ". [3].
The best friend is the man, because they are disciples of the Prophet n. Compared to later generations, they better understand the Qur'an. Why? Because they attended the fall of the Qur'an, knowing the causes of the decline. And they, also asked the Messenger of n on them a difficult verse to understand it.
The Qur'an also down to answer their questions, provide a way out of problems that they face, and follows the lives of those who are general or specific. They are also as most people know the language of the Qur'an, because the Qur'an was revealed in their language. Thus, following the proof of their understanding of the generation after that.
Prophet sallallaahu 'alaihi wa sallam said:
أوصيكم بتقوى الله والسمع والطاعة وإن عبدا حبشيا فإنه من يعش منكم بعدي فسيرى اختلافا كثيرا فعليكم بسنت وسنة الخلفاء المهديين الراشدين تمسكوا بها وعضوا عليها بالنواجذ وإياكم ومحدثات الأمور فإن كل محدثة بدعة وكل بدعة ضلالة
I wasiatkan to you for the pious to God, to hear and obey (the ruler of the Muslims), though (he is) a slave Ethiopia. For verily, he who lived after me, he will see a lot of strife. It is mandatory for you to hold on to Sunnahku and the Sunnah of the caliphs who get directions and straight. Seize and giggitlah with molars. Stay away from all the new cases (in religion), because all new cases (in religion) is a heresy, and all innovation is heresy. [Reported by Abu Dawud, no. 4607; Tirmidhi, 2676; Ad Darimi; Ahmad, and others from Al 'Irbadh bin Sariyah].
Imam Ibn Qoyyim rahimahullah said: "He sallallaahu 'alaihi wa sallam combine the sunnah (path, teachings) He is the Sunnah of the caliphate. He sallallaahu 'alihi wa sallam commanded to follow the sunnah of the caliph, as he sallallaahu' alaihi wa sallam commanded to follow the Sunnah. In ordered it, he meant it, to the extent ordered that bite with molars. And is related to that of the caliphs and their fatwakan sunnahkan (set) for the people, even though the information did not come from the Prophet, but it was regarded as sunnah He sallallaahu 'alaihi wa sallam. Likewise, the overall difatwakan by them or their majority, or some of them. Because he requires it to be a statute that Al Khulafa'ur Rasyidun. And have known, that they are not mensunnahkannya when they become kholifah at the same time, thus the Sunnah is known that what each one of them in time, then it is sunnah al-Khilafat Ar-Rosyidin ". [4].
Prophet sallallaahu 'alaihi wa sallam said:
وإن بني إسرائيل تفرقت على ثنتين وسبعين ملة وتفترق أمتي على ثلاث وسبعين ملة كلهم في النار إلا ملة واحدة قالوا ومن هي يا رسول الله قال ما أنا عليه وأصحابي
Behold the Children of Israel had been broken to-72 split into religious. And actually my Ummah will split into 73-broken to religion. They are all in hell, but one religion. They ask: "Who are they, O Messenger of Allah?" He said, "Anyone who follows me and (to follow) my best friend." [5].
When describing the relationship with the hadith to-3-2 to this hadith, Shaykh Salim al-Hilali said, "Those who pay attention to two hadith, he would get them to talk about one issue. And the same solution, namely road safety, the power of life, when people (Muslims) to a different path, then the understanding of truth is what is on the Prophet and his companions n Allaah 'anhum "[6]
WORDS BETWEEN FRIENDS AND ISLAM ULAMAA. Abdullah bin Masud Allaah 'anhu. He denied that awaits those prayers by making halaqah-halaqah (a collection of people who sat in a circle) for dhikr together with the use of gravel and led one of them.
Abdullah bin Masud Allaah 'anhu said:
ويحكم يا أمة محمد ما أسرع هلكتكم هؤلاء صحابة نبيكم صلى الله عليه وسلم متوافرون وهذه ثيابه لم تبل وآنيته لم تكسر والذي نفسي بيده إنكم لعلى ملة هي أهدى من ملة محمد أو مفتتحو باب ضلالة
Woe to you, O people of Muhammad. How quickly ruin you! They are, the companions of the Prophet are still many, it's the clothes he has not been worn, and the vessels he has not been broken. For the sake of Allah, the soul in His hands, actually you are on top of a religion is more correct than the religion of Muhammad, or you are the ones who opened the door of apostasy. [HR Darimi, classed as saheeh by Shaikh Salim al-Hilali in Al Bid'ah Wa Atsaruha As Sayi 'Fil Ummah, p. 44].
Shaikh Salim al-Hilali said: 'Abdullah bin Mas'ud has berhujjah against the Kharijites candidates with the companions of the Messenger of them. And verily the Companions did not do them. So if their actions were nominees carefully Kharijites as their assumption-n the Prophet's companions must have preceded it. Thus, when the friends do not do that, then it is heresy. If manhaj (road) is not a friend of proof upon the people after his friend, surely they (the people who berhalaqoh it) told Abdulloh bin Mas'ud: "You're a man, it was our boy!" [Limadza, it : 100]
Abdullah bin Mas'ud also said: "Surely we emulate, we do not start. We follow (ittiba '), we did not make a heretic. We will not go astray as long adhered to atsar (history of the Prophet and his companions, Pen.) ". [7]
2. Abdullah bin Abbas Allaah 'anhu, said to the people Khawarij:
أتيتكم من عند أصحاب النبي صلى الله عليه وسلم المهاجرين والأنصار و من عند ابن النبي صلى الله عليه وسلم و صهره وعليهم نزل القرآن, فهم أعلم بتأويله منكم, و ليس فيكم منهم أحد
I come to you from the friends of the Prophet, the Emigrants and the Ansar, and the uncle of the Prophet's son and son-He (ie 'Ali bin Abi Talib). Al Qur'an down to them, then they are more aware than thou commentary. While no one of you (which include) from the Prophet's companions. [History in the Al Mushonnaf Abdurrazaq, no. 18 678, and others. See Limadza, p. 101-102; Munazharat Aimmatis Salaf, p. 95-100. Both are works of Shaikh Salim al Hilali].
3. Abul 'Aliyah rahimahullah, he said:
تعلموا الإسلام فإذا تعلمتموه فلا ترغبوا عنه و عليكم بالصراط المستقيم فإنه الإسلام ولا تحرفوا الإسلام يمينا ولا شمالا وعليكم بسنة نبيكم والذي عليه أصحابه. و إياكم وهذه الأهواء التي تلقي بين الناس العداوة والبغضآء
Learn about Islam! If you study it, do not you hate it. You shall pursue shirathal Mustaqim (straight path), namely Islam. Thou shalt not steered Islam to the right or left. And you shall follow the Sunnah of your Prophet and by his companions. And stay away from the passions, the passions of this (ie heresy-heretic) that cause enmity and hatred between people. [Sharh Al Muntaqa Min Ushulil I'tiqad Ahlis Sunnah Wal Jama'ah, p. 34, no. 5].
4. Muhammad bin Sirin rahimahullah, he said:
كانوا يرون أنهم على الطريق ما كانوا على الأثر
The ancients said, surely they (were) on the road (straight) as long as they pursue atsar (Salih Salafush history). [Sharh Al Muntaqa Min Ushulil I'tiqad Ahlis Sunnah Wal Jama'ah, p. 42, no. 36].
5. Al Auza'i rahimahullah, he said:
اصبر نفسك على السنة, وقف حيث وقف القوم, وقل بما قالوا وكف عما كفوا عنه, واسلك سبيل سلفك الصالح فإنه يسعك ما وسعهم
Sabarkanlah you (are) in the Sunnah. Stop at a place that people (Ahl Sunnah, Salafush Salih) stops. Say what they say. Be still, what they are silent. And head in way of the Salaf (predecessors) who worships you, for surely will melonggarkanmu what they loosened up. [Sharh Al Muntaqa Min Ushulil I'tiqad Ahlis Sunnah Wal Jama'ah, p. 56, Al Ajuri in the ash shari'a, p. 58; Limadza, p. 104].
In refuted heresy, Al Auza'i rahimahullah also states: If innovation is good, certainly not devoted to you without (preceded) those before you. For indeed, there is not any good because it kept you on your virtues without (virtue) their (righteous ones). Because they are friends of His Prophet, whom God has chosen them. He sent His Prophet among them. And he characterize them by His Word.
محمد رسول الله والذين معه أشدآء على الكفار رحمآء بينهم تراهم ركعا سجدا يبتغون فضلا من الله ورضوانا
Muhammad is the Messenger of Allah and those with him are strong against unbelievers, but the affection of their fellow-berkasih; You see them bowing and prostrating to find the gift of God and keridhaanNya. [Al-Fath: 29] [8].
6. Imam Abu Hanifah rahimahullah, said:
آخذ بكتاب الله, فما لم أجد فسنة رسول الله صلى الله عليه وسلم, فإن لم أجد في كتاب الله ولا سنة رسوله آخذ بقول أصحابه, آخذ بقول من شئت منهم وأدع قول من شئت, ولا أخرج من قولهم إلى قول غيرهم
I cling to the Book of Allah. Then what I do not find (in the Book of Allah, then I hold) to the Sunnah of the Prophet sallallaahu 'alaihi wa sallam. If I do not find in the Book of Allah and the Sunnah of the Messenger of Allah, I hold to the sayings of the Companions beliau.Aku will adhere to the words of people who I want. And I leave the words of people who I want them. And I'm not going out of their words to the words than those. [History of Ibn Ma'in in his Tarikh, no. 4219. As quoted from the Salafi Manhaj 'Inda Shaykh al-Albani Nashiruddin, p. 36, the work of 'Amr Salim Abdul Mun'im].
7. Imam Malik bin Anas, may Allaah have mercy.Imam Ibn Qoyyim stated that Imam Malik t postulated by paragraph 100, the letter At Tawbah, about the obligation to follow a friend. [9]
8. Imam Shafi'i rahimahullah, said:
ما كان الكتاب أو السنة موجودين, فالعذر على من سمعهما مقطوع إلا باتباعهما, فإذا لم يكن ذلك صرنا إلى أقاويل أصحاب النبي صلى الله عليه وسلم أو وحد منهم
As long as there is the Book and Sunnah, then the reason is lost on anyone who has heard it, except to obey them. If that does not exist, we return to the sayings of the Companions of the Prophet sallallaahu 'alaihi wa sallam, or one of them. [10].
9. Imam Ahmad bin Hambal rahimahullah, he said:
على أصول السنة عندنا: التمسك بما كان عليه أصحاب رسول الله والإقتداء بهم, و ترك البدع, و كل بدعة ضلالة ...
Principles of the Sunnah in our opinion is: stick to what the companions of the Messenger of n are in it, imitating them, leaving the whole heresy. And all heresy is heresy ... [History Al Lalikai; Muntaqa Min Al Sharh Ushulil I'tiqad Ahlis Sunnah Wal Jama'ah, p. 57-58].
Thus a brief description of duties that must be taken by the Muslims. Salafush pursue a path that Salih is the truth. So that other streets are straying. Is not but the truth except misguidance?
I hope Allah always guide us on His path is straight, follow the Book, Sunnah in accordance with the understanding salaful ummah.
[Copied from the magazine edition of As-Sunnah Foundation Published 06/Tahun VIII/1425H/2004M Lajnah Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296]_______
Following the understanding of obligations Salafush Salih
ByMuslim cleric Al Atsari
Salaf, that is those who passed. As is the Salafush Salih, in terms of the scholars are those who passed the righteous, from generations of friends and people who follow them well, from generation tabi'in, tabi'ut tabi'in, and the scholars of Ahlus Sunnah Wal Jama'ah after them.
Salafush Salih is the best generation of Muslims. Therefore, it is an obligation for us to follow their religious understanding. So that various kinds of heresy, schism and apostasy can be avoided. Because of the wide range of heresy, schism, and heresy is, begins with understanding menyelisihi Salafush Salih. Becomes inevitable, if all Muslims, from a foundation or organization or any institution, are obliged to follow the religious understanding of Salafush Salih.
Many arguments from the Qur'an and Sunnah that shows an understanding of liabilities following the Salafush Salih. The scholars have written extensively on the major problem is their works.
Imam Ibn Qoyyim I'lamul Muwaqqi'in in the book, mentions 46 propositions about the obligation to follow the Companions [1]. Shaikh Salim al-Hilali wrote a valuable book about the obligation to follow the Salaf manhaj this in his book entitled Limadza Ikhtartu As Salafi Manhaj?, Which has been translated into Iindonesia.
Merely to facilitate an understanding of the brethren, we briefly want to convey some of the arguments which show the obligation to follow the Companions in religion.
The definition of the Qur'anAllah says in the Qur'an:
فإن ءامنوا بمثل مآءامنتم به فقد اهتدوا وإن تولو فإنما هم في شقاق فسيكفيكهم الله وهو السميع العليم
So if they believe in what you had such faith in him, they really have got the clue, and if they turn away, in fact they are in a feud (with you). Allah will suffice you from them. And He is the Hearer, the Knower. [Al Baqarah: 137].
Alu Nadir Sa'id bin Mubarak said: "Glory to Allah Who has made the faith, as faith friends from all sides, as the dependent instructions and the safety of the immoral and against God. So, if man is faithful to nature, and following the example of the way a friend, then he get a clue honor the truth. If they turn away from the road and understanding friend, then they are in disunity, hostility, and disobedience to Allah and His Messenger. And Allah is the recognition of human hearing, that they beraqidah and bermanhaj Salafi, he knows the nature of their business. And Allaah knows best. [Summarized from the book of FII Nahjis Mirqah Salaf Al Najah Sabilin, p. 35-36].
كنتم خير أمة أخرجت للناس تأمرون بالمعروف وتنهون عن المنكر وتؤمنون بالله
You are the best people are born for the man, sent to the ma'ruf, and prevent it from being evil, and faith in God .. [Ali Imran: 110].
Shaikh Salim al-Hilali said: "Allah has set a priority for the friends in the whole race. This means, they istiqomah (located on the straight road) in all circumstances, because they never stray from the path of light. God has seen has been a witness to them, that they sent to all the doing good and preventing it from all the evil. It requires showing that their understanding of the arguments against the people after them ". [Limadza Ikhtartu Manhajas Salafi, p. 86].
ومن يشاقق الرسول من بعد ما تبين له الهدى ويتبع غير سبيل المؤمنين نوله ما تولى ونصله جهنم وسآءت مصيرا
And whoever opposes the Apostle after the obvious truth to him and follow the path that is not the way the believers, We let him freely to the error that has mastered it and we put it into Jahannam, and Jahannam is the worst place again. [An Nisa ': 115].
Shaykh al-Islam Ibn Taymiyyah may Allaah have mercy say, "Actually, they were (that is clearly against the Prophet after him, and follow the path of truth is not the way the believers, Pen.) Related to each other. All those who oppose the messenger after the obvious truth for him, then he followed the path that is not the way the believers. And all who follow the path that is not the way the believers, it means that he opposed the Messenger after the obvious truth to him. "See Majmu 'Fatawa (7/38)At the time this verse was revealed, there are no Muslims besides them, except the Companions of Allaah 'anhum. They are the believers of the first paragraph of this meant. Making it mandatory for the generation after the companions follow the path of the Companions of the Prophet.
والسابقون الأولون من المهاجرين والأنصار والذين اتبعوهم بإحسان رضي الله عنهم ورضوا عنه وأعد لهم جنات تجري تحتها الأنهار خالدين فيهآ أبدا ذلك الفوز العظيم
The people the preceding another in the first place (to Islam) among people Emigrants and Helpers and those who follow them well, God's good pleasure to them, and God provided for them Gardens underneath which rivers flow in it to dwell therein for ever. That's a big victory. [At Tawbah: 100].
Behold, God provides the heavens for the two groups. First, the class of friends. That is, people Emigrants and Helpers. They are best friends Salafush Salih generation. Secondly, the people who followed the first group as well.
If so, then all Muslims are obliged to follow the generation after the Companions of the Companions in religion, so it took the promise of God above. If the Muslims who came after the companions are reluctant to follow their path, who would they follow? If it were not the friends, of course, that they are experts heresy!
Imam Ibn Qoyim rahimahullah said: "The appointment of the argument (it is obligatory to follow the Companions), for verily Allah praises those who follow them. If someone says a word, then there are arguments that follow before we know, he is the one that follows best friends. He was a commendable with it, and deserve the pleasure of (Allah), although he attended a friend solely with taqlid ". [2].
The definition of SunnahProphet sallallaahu 'alaihi wa sallam said:
خير الناس قرني ثم الذين يلونهم ثم الذين يلونهم
The best of men are of my generation (ie generation of a friend), then the people that go with it (ie tabi'in generation), then the people who accompanied him (ie the generation tabi'ut tabi'in). [Hadith mutawatir, history of Bukhari and others].
Imam Ibn Qoyyim rahimahullah said: "The Prophet sallallaahu 'alaihi wa sallam preach, actually the best of generation is the generation he is absolute. It requires (for) putting them in all aspects (related) problems of goodness ". [3].
The best friend is the man, because they are disciples of the Prophet n. Compared to later generations, they better understand the Qur'an. Why? Because they attended the fall of the Qur'an, knowing the causes of the decline. And they, also asked the Messenger of n on them a difficult verse to understand it.
The Qur'an also down to answer their questions, provide a way out of problems that they face, and follows the lives of those who are general or specific. They are also as most people know the language of the Qur'an, because the Qur'an was revealed in their language. Thus, following the proof of their understanding of the generation after that.
Prophet sallallaahu 'alaihi wa sallam said:
أوصيكم بتقوى الله والسمع والطاعة وإن عبدا حبشيا فإنه من يعش منكم بعدي فسيرى اختلافا كثيرا فعليكم بسنت وسنة الخلفاء المهديين الراشدين تمسكوا بها وعضوا عليها بالنواجذ وإياكم ومحدثات الأمور فإن كل محدثة بدعة وكل بدعة ضلالة
I wasiatkan to you for the pious to God, to hear and obey (the ruler of the Muslims), though (he is) a slave Ethiopia. For verily, he who lived after me, he will see a lot of strife. It is mandatory for you to hold on to Sunnahku and the Sunnah of the caliphs who get directions and straight. Seize and giggitlah with molars. Stay away from all the new cases (in religion), because all new cases (in religion) is a heresy, and all innovation is heresy. [Reported by Abu Dawud, no. 4607; Tirmidhi, 2676; Ad Darimi; Ahmad, and others from Al 'Irbadh bin Sariyah].
Imam Ibn Qoyyim rahimahullah said: "He sallallaahu 'alaihi wa sallam combine the sunnah (path, teachings) He is the Sunnah of the caliphate. He sallallaahu 'alihi wa sallam commanded to follow the sunnah of the caliph, as he sallallaahu' alaihi wa sallam commanded to follow the Sunnah. In ordered it, he meant it, to the extent ordered that bite with molars. And is related to that of the caliphs and their fatwakan sunnahkan (set) for the people, even though the information did not come from the Prophet, but it was regarded as sunnah He sallallaahu 'alaihi wa sallam. Likewise, the overall difatwakan by them or their majority, or some of them. Because he requires it to be a statute that Al Khulafa'ur Rasyidun. And have known, that they are not mensunnahkannya when they become kholifah at the same time, thus the Sunnah is known that what each one of them in time, then it is sunnah al-Khilafat Ar-Rosyidin ". [4].
Prophet sallallaahu 'alaihi wa sallam said:
وإن بني إسرائيل تفرقت على ثنتين وسبعين ملة وتفترق أمتي على ثلاث وسبعين ملة كلهم في النار إلا ملة واحدة قالوا ومن هي يا رسول الله قال ما أنا عليه وأصحابي
Behold the Children of Israel had been broken to-72 split into religious. And actually my Ummah will split into 73-broken to religion. They are all in hell, but one religion. They ask: "Who are they, O Messenger of Allah?" He said, "Anyone who follows me and (to follow) my best friend." [5].
When describing the relationship with the hadith to-3-2 to this hadith, Shaykh Salim al-Hilali said, "Those who pay attention to two hadith, he would get them to talk about one issue. And the same solution, namely road safety, the power of life, when people (Muslims) to a different path, then the understanding of truth is what is on the Prophet and his companions n Allaah 'anhum "[6]
WORDS BETWEEN FRIENDS AND ISLAM ULAMAA. Abdullah bin Masud Allaah 'anhu. He denied that awaits those prayers by making halaqah-halaqah (a collection of people who sat in a circle) for dhikr together with the use of gravel and led one of them.
Abdullah bin Masud Allaah 'anhu said:
ويحكم يا أمة محمد ما أسرع هلكتكم هؤلاء صحابة نبيكم صلى الله عليه وسلم متوافرون وهذه ثيابه لم تبل وآنيته لم تكسر والذي نفسي بيده إنكم لعلى ملة هي أهدى من ملة محمد أو مفتتحو باب ضلالة
Woe to you, O people of Muhammad. How quickly ruin you! They are, the companions of the Prophet are still many, it's the clothes he has not been worn, and the vessels he has not been broken. For the sake of Allah, the soul in His hands, actually you are on top of a religion is more correct than the religion of Muhammad, or you are the ones who opened the door of apostasy. [HR Darimi, classed as saheeh by Shaikh Salim al-Hilali in Al Bid'ah Wa Atsaruha As Sayi 'Fil Ummah, p. 44].
Shaikh Salim al-Hilali said: 'Abdullah bin Mas'ud has berhujjah against the Kharijites candidates with the companions of the Messenger of them. And verily the Companions did not do them. So if their actions were nominees carefully Kharijites as their assumption-n the Prophet's companions must have preceded it. Thus, when the friends do not do that, then it is heresy. If manhaj (road) is not a friend of proof upon the people after his friend, surely they (the people who berhalaqoh it) told Abdulloh bin Mas'ud: "You're a man, it was our boy!" [Limadza, it : 100]
Abdullah bin Mas'ud also said: "Surely we emulate, we do not start. We follow (ittiba '), we did not make a heretic. We will not go astray as long adhered to atsar (history of the Prophet and his companions, Pen.) ". [7]
2. Abdullah bin Abbas Allaah 'anhu, said to the people Khawarij:
أتيتكم من عند أصحاب النبي صلى الله عليه وسلم المهاجرين والأنصار و من عند ابن النبي صلى الله عليه وسلم و صهره وعليهم نزل القرآن, فهم أعلم بتأويله منكم, و ليس فيكم منهم أحد
I come to you from the friends of the Prophet, the Emigrants and the Ansar, and the uncle of the Prophet's son and son-He (ie 'Ali bin Abi Talib). Al Qur'an down to them, then they are more aware than thou commentary. While no one of you (which include) from the Prophet's companions. [History in the Al Mushonnaf Abdurrazaq, no. 18 678, and others. See Limadza, p. 101-102; Munazharat Aimmatis Salaf, p. 95-100. Both are works of Shaikh Salim al Hilali].
3. Abul 'Aliyah rahimahullah, he said:
تعلموا الإسلام فإذا تعلمتموه فلا ترغبوا عنه و عليكم بالصراط المستقيم فإنه الإسلام ولا تحرفوا الإسلام يمينا ولا شمالا وعليكم بسنة نبيكم والذي عليه أصحابه. و إياكم وهذه الأهواء التي تلقي بين الناس العداوة والبغضآء
Learn about Islam! If you study it, do not you hate it. You shall pursue shirathal Mustaqim (straight path), namely Islam. Thou shalt not steered Islam to the right or left. And you shall follow the Sunnah of your Prophet and by his companions. And stay away from the passions, the passions of this (ie heresy-heretic) that cause enmity and hatred between people. [Sharh Al Muntaqa Min Ushulil I'tiqad Ahlis Sunnah Wal Jama'ah, p. 34, no. 5].
4. Muhammad bin Sirin rahimahullah, he said:
كانوا يرون أنهم على الطريق ما كانوا على الأثر
The ancients said, surely they (were) on the road (straight) as long as they pursue atsar (Salih Salafush history). [Sharh Al Muntaqa Min Ushulil I'tiqad Ahlis Sunnah Wal Jama'ah, p. 42, no. 36].
5. Al Auza'i rahimahullah, he said:
اصبر نفسك على السنة, وقف حيث وقف القوم, وقل بما قالوا وكف عما كفوا عنه, واسلك سبيل سلفك الصالح فإنه يسعك ما وسعهم
Sabarkanlah you (are) in the Sunnah. Stop at a place that people (Ahl Sunnah, Salafush Salih) stops. Say what they say. Be still, what they are silent. And head in way of the Salaf (predecessors) who worships you, for surely will melonggarkanmu what they loosened up. [Sharh Al Muntaqa Min Ushulil I'tiqad Ahlis Sunnah Wal Jama'ah, p. 56, Al Ajuri in the ash shari'a, p. 58; Limadza, p. 104].
In refuted heresy, Al Auza'i rahimahullah also states: If innovation is good, certainly not devoted to you without (preceded) those before you. For indeed, there is not any good because it kept you on your virtues without (virtue) their (righteous ones). Because they are friends of His Prophet, whom God has chosen them. He sent His Prophet among them. And he characterize them by His Word.
محمد رسول الله والذين معه أشدآء على الكفار رحمآء بينهم تراهم ركعا سجدا يبتغون فضلا من الله ورضوانا
Muhammad is the Messenger of Allah and those with him are strong against unbelievers, but the affection of their fellow-berkasih; You see them bowing and prostrating to find the gift of God and keridhaanNya. [Al-Fath: 29] [8].
6. Imam Abu Hanifah rahimahullah, said:
آخذ بكتاب الله, فما لم أجد فسنة رسول الله صلى الله عليه وسلم, فإن لم أجد في كتاب الله ولا سنة رسوله آخذ بقول أصحابه, آخذ بقول من شئت منهم وأدع قول من شئت, ولا أخرج من قولهم إلى قول غيرهم
I cling to the Book of Allah. Then what I do not find (in the Book of Allah, then I hold) to the Sunnah of the Prophet sallallaahu 'alaihi wa sallam. If I do not find in the Book of Allah and the Sunnah of the Messenger of Allah, I hold to the sayings of the Companions beliau.Aku will adhere to the words of people who I want. And I leave the words of people who I want them. And I'm not going out of their words to the words than those. [History of Ibn Ma'in in his Tarikh, no. 4219. As quoted from the Salafi Manhaj 'Inda Shaykh al-Albani Nashiruddin, p. 36, the work of 'Amr Salim Abdul Mun'im].
7. Imam Malik bin Anas, may Allaah have mercy.Imam Ibn Qoyyim stated that Imam Malik t postulated by paragraph 100, the letter At Tawbah, about the obligation to follow a friend. [9]
8. Imam Shafi'i rahimahullah, said:
ما كان الكتاب أو السنة موجودين, فالعذر على من سمعهما مقطوع إلا باتباعهما, فإذا لم يكن ذلك صرنا إلى أقاويل أصحاب النبي صلى الله عليه وسلم أو وحد منهم
As long as there is the Book and Sunnah, then the reason is lost on anyone who has heard it, except to obey them. If that does not exist, we return to the sayings of the Companions of the Prophet sallallaahu 'alaihi wa sallam, or one of them. [10].
9. Imam Ahmad bin Hambal rahimahullah, he said:
على أصول السنة عندنا: التمسك بما كان عليه أصحاب رسول الله والإقتداء بهم, و ترك البدع, و كل بدعة ضلالة ...
Principles of the Sunnah in our opinion is: stick to what the companions of the Messenger of n are in it, imitating them, leaving the whole heresy. And all heresy is heresy ... [History Al Lalikai; Muntaqa Min Al Sharh Ushulil I'tiqad Ahlis Sunnah Wal Jama'ah, p. 57-58].
Thus a brief description of duties that must be taken by the Muslims. Salafush pursue a path that Salih is the truth. So that other streets are straying. Is not but the truth except misguidance?
I hope Allah always guide us on His path is straight, follow the Book, Sunnah in accordance with the understanding salaful ummah.
[Copied from the magazine edition of As-Sunnah Foundation Published 06/Tahun VIII/1425H/2004M Lajnah Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296]
Sticking With The Truth
ByDoctoral Walid Ar Rabi '
HOLD THE TRUTH, NO WORDS WITH HUMAN confrontGod berfiman
هو الذي أرسل رسوله بالهدى ودين الحق ليظهره على الدين كله ولو كره المشركون
He was the one who sent His messenger with the guidance and the true religion that He may win over all religions, even though the idolaters hate it. [Ash Shaf: 9]
In this verse, Allah gives blessings to all men with the best apostles and prophets sent to them by bringing the best of books and treatises; that includes an explanation of truth and falsehood between, useful knowledge, good deeds and all that is required by the servant for kemaslahatannya in the world and the hereafter, to exalt God above all religions with the proof (argument) and an explanation, and that God will win those who fast to implement it with a sword and arrows.
Allah commanded the believers to hold fast to the true religion and manhaj this clear, in all their affairs, in order to gain happiness in this world and hereafter. God warned them not to turn away or stick with the other religions. Allah Almighty says.
اتبعوا مآأنزل إليكم من ربكم ولاتتبعوا من دونه أوليآء قليلا ماتذكرون
Follow what is revealed unto thee from thy Lord, and do not follow the leaders in others. Very few you take a lesson (from it). [Al A'raf: 3].
The commentators say, is (with the word maa, Red) is the Qur'an and Sunnah, because he is a descriptive and the interpretation of the Qur'an.Word of God:
ولاتتبعوا من دونه أوليآء
and do not follow the leaders in others
The point is you do not make them a leader and follow their passions and leave al haq it.
Many arguments of Personality ', atsar of the companions, the priests tabi'in and motivate Muslims to hold fast to the revelation and guidance that brought the Prophet sallallaahu' alaihi wa sallam without refute the word of man, although he has a degree and high position. Moreover, to put the words and their opinions rather than the word of Allah Almighty and the words of the Apostle sallallaahu 'alaihi wa sallam.
For each mukallaf, obliged to follow an obvious truth to him without being dependent on someone to accept the truth. Many texts (texts) which shows that road safety can be achieved by adhering to the truth, not to individuals (specific, Red). Based on the truth, the words and opinions were weighed, so that it becomes clear right or wrong of a speech and opinion.
As dependent on certain people, following the speech, opinion and ijtihad they then took it without looking at compliance with the truth that brought the Prophet sallallaahu 'alaihi wa sallam from God, so this is a dangerous manner and contrary to the instructions Salafush Salih.
Syatibi Imam said, "Make the person as a judge, regardless of its existence as an intermediary is required by law syar'i syar'i, actually an error. And the proof is decisive and supreme judge of the Shari'ah, but not others. Then we said, so the companions of the Prophet manhaj, and anyone who reads history and excerpts, excerpts from them and learn their circumstances, would know this with sure knowledge. "
He also said, "Really, most people get lost due to turn away from the arguments and (later) depend on humans. They come out of (understanding, Pent) the companions and tabi'in. Indulge their lusts without knowledge, so that out of the straight path. "
He also said that the trail to individuals is a hallmark of people astray.
Obligatory arguments HOLD THE TRUTHBelow, there are several arguments syari'i and atsar-atsar about the obligations of truth and cling to rule out reliance on certain individuals.
Allah said,ياأيها الذين ءامنوا لاتقدموا بين يدي الله ورسوله واتقوا الله إن الله سميع عليم
O ye who believe, do not precede Allah and His Messenger. And bertaqwalah to God. Surely Allah is Hearing, Knowing. [Al Hujurat: 1].
Shaikh Abdurrahman As Sa'di said, "This verse contains adab to Allah, His Messenger, glorify, honor and glory. Allah commanded the believers with something that's a consequence of their faith in Allah and His Messenger. That is by running the commands of God and away from the ban. And they shall walk follows the commandments of God, following the Sunnah of the Messenger of n in all matters, not ahead of Allah and His Messenger; not say anything, so that God said it. They are not ordered, so that God commanded him.
Here also there putting harsh restrictions other than the words of the Prophet than his saying. If it is clear Sunnah, then it must follow and mendahulukannya than the other words, anyone.
God said.
وما محمد إلا رسول قد خلت من قبله الرسل أفإن مات أو قتل انقلبتم على أعقابكم ومن ينقلب على عقبيه فلن يضر الله شيئا وسيجزي الله الشاكرين
Muhammad is no more than an apostle, have passed away before some apostles. If he dies or is killed will you turn back (apostate). Whoever is turned back, then he can not bring harm to God at all, and God will reward those who give thanks. [Ali Imran: 144].
Shaikh Abdurrahman As Sa'di said: "In this glorious verse there are instructions from Allah to His servants to be strong in one condition, not his faith waver or partial vacuum caused by the leader of the consequences of his faith, although it is difficult. Dmikian can not be realized, except by preparing all religious affairs with a number of people who have the ability. If one is missing, then there are others who succeeded. And all the believers should have a goal to establish the religion of Allah and jihad could. And should they not have the tendency of certain leaders, and thus all their affairs to be stable ".
Hadith of the Prophet sallallaahu 'alaihi wa sallam.
أن عمر بن الخطاب أتى النبي صلى الله عليه وسلم بكتاب أصابه من بعض أهل الكتب فقرأه النبي صلى الله عليه وسلم فغضب فقال أمتهوكون فيها يا ابن الخطاب والذي نفسي بيده لقد جئتكم بها بيضاء نقية لا تسألوهم عن شيء فيخبروكم بحق فتكذبوا به أو بباطل فتصدقوا به والذي نفسي بيده لو أن موسى صلى الله عليه وسلم كان حيا ما وسعه إلا أن يتبعني
Umar bin Khathab (come) to the Prophet sallallaahu 'alaihi wa sallam, carrying a book that he got from some of the Book. Then the Prophet recited the book. The Prophet was angry and said, "Do you feel confused by what is in it, O son Khathab? By the One, that my soul is in His hands. Indeed, I have come to you with something obvious. Do you ask the People of the Book about one thing, because (perhaps, Red) they will tell you the truth, and yet you deny. Or they preach a falsehood, and yet you believe. By the One, that my soul is in His hands. If Moses were alive, then it is obligatory for him to follow me. [Reported by Ahmad, Ibn Abi Asim, and declared hasan by al-Albani]
From Anas bin Malik said: Messenger of Allah sallallaahu 'alaihi wa sallam said.
لا تعجبوا بعمل أحد حتى تنظروا بما يختم له فإن العامل يعمل زمانا من دهره أو برهة من دهره بعمل صالح لو مات عليه دخل الجنة ثم يتحول فيعمل عملا سيئا وإن العبد ليعمل زمانا من دهره بعمل لو مات عليه دخل النار ثم يتحول فيعمل عملا صالحا فإذا أراد الله بعبد خيرا استعمله قبل موته فوفقه لعمل صالح
Do not you feel surprised to practice one's, so you see the practice end, because someone might be doing a good deed at a time in which righteous deeds, that if he died, he entered heaven. But he turned and mengamal bad deeds. And maybe one good deed at a time with a bad practice, which if he dies, then it will go to hell. But he turned and do good deeds with deeds. So if God wants a kindness to a slave, Allah will menunjukinya before he died and gave taufik him to perform good deeds. [Issued by Ibn Abi Asim in the book of Sunnah 1/174. Sheikh Al Albani says, "Sanadnya saheeh]
Also from him, the Prophet sallallaahu 'alaihi wa sallam said.
لا عليكم أن لا تعجبوا بأحد حتى تنظروا بم يختم له
Do not you feel surprised with someone until you know what charity he ended his life. [Issued by Ibn Abi Asim Sheikh Al Albani says, "Sanadnya saheeh."]
Also from him.
يخرج فيكم أو يكون فيكم قوم يتعبدون ويتدينون حتى يعجبوكم وتعجبهم أنفسهم يمرقون من الدين كما يمرق السهم من الرمية
Going out or you will be on one of the worship and religious, so you were surprised by them and they are proud of themselves. They come out of religion as an arrow from his bow out. [Issued by Ibn Abi Asim Sheikh Al Albani says, "Sanadnya saheeh."]`THREE THINGS TO DESTROY RELIGIONFrom Umar bin Khathab, that the Prophet sallallaahu 'alaihi wa sallam said.
ثلاث يهدمن الدين: زلة عالم وجدال منافق بالقرآن وأئمة مضلون
Three things to destroy religion; mistake a 'alim, debate the hypocrites in using the Qur'an and the priests are misleading. [Issued by Ibn Abd al-Barr in the book Jami 'Bayan Science Fadlihi Wa].
From Abu Darda ', the Prophet sallallaahu' alaihi wa sallam said.
إن مما أخشى عليكم زلة العالم وجدال المنافق بالقرآن والقرآن الحق وعلى القرآن منار كأعلام الطريق
Indeed I am amongst the top of your worry, is the fault of the 'alim, debate the hypocrites with the Qur'an. While the Qur'an is a truth, there is a light on it as the street signs. [Issued by Ibn Abd al-Barr in the book Jami 'Bayan Science Fadlihi Wa].
And Allaah ibn Abbas' anhu, he said, "Woe to those who follow because the errors of the 'alim." He asked: "How does that happen?" He said, "An' alim say about something based on his opinion, then the followers of a man who knows more about the Prophet of his priest, but he left the words of people who know better, then followers left. "
Ali ibn Abi Talib Allaah 'anhu said, "Do not take someone as a role model, because sometimes one good deed with a deed of Paradise, then he turned away with the knowledge of God and do good deeds expert hell, then he died, so that an expert hell. And sometimes a person's charitable deeds expert with hell, then he turned away with the knowledge of God and do good deeds of Paradise, then he dies, then he became an expert heaven. If you have to follow someone, then follow the people who are dead are not people who are still alive. [Al-Jami ', Ibn Abd al-Barr].
BEST role modelAllaah ibn Mas'ud 'anhu said, "Remember. Never bertaqlid one of you to someone in religious matters; if peers believe he took faith, and if peers kufr, he joined the Kufr. Surely there is no role model in humans ".
He also said: "Those of you who want to make someone as a role model, then make a dead man as a role model. Because of the still life is not safe from slander. They (the dead, Red) are the companions of the Prophet. They are the ones most important (best generation) of these people, the heart mareka most devoted, most in science, and the least amount of trouble yourself. God chose them to accompany His Prophet, to enforce their religion. So, fahamilahlah their virtues and follow in their footsteps. Indeed they are above the straight path. "
Abdullah bin Mubarak said, "It could be someone who has the kindness and good atsar in Islam, fell to the errors, the mistakes and errors do not follow these people."
Imam Malik said: It is not every man's word should be followed, although it has the virtue, by Allah said.
الذين يستمعون القول فيتبعون أحسنه
Who listened and followed what the best of them. [Az Zumar: 18].
Az-Zuhri said: The scholars we earlier said, "Clinging to the Sunnah is safety, and science will be dropped quickly. Her life science, religion and the world means robustness, while the loss of knowledge, mean the extinction of all that. "
Al Auza'i said, "It is said, five things taken by the Companions of the Prophet and the tabi'in; hold fast to the congregation, following the Sunnah, the prosperity of the mosque, reading the Koran and jihad in Allah."
Mujahid said, 'No man of his words (can, Red) is taken and abandoned, except the Prophet sallallaahu' alaihi wa sallam. "
Ibn Khuzaimah said, "there is no seseorangpun who may say, unless it has been correctly heard from the Prophet sallallaahu 'alaihi wa sallam."
Sticking to the SunnahAppropriate for those who want to find the truth and follow the Sunnah in order to bind himself with a great foundation and a clear path of this. Which cling to the Sunnah and the life fairy salafush Salih, a glorification terdahap arguments and not with words sipapun mempertentangkannya, let alone put the words of the above theorem. And should not be fooled by the good deeds a person or with someone. Because people who are still alive are not safe from slander. Truly the best of those who followed the Prophet sallallaahu 'alaihi wa sallam and his companions, that God has given tazkiyah (recognition, Ed.) To them.
Allah has said in his book and the Prophet had died. He was pleased for them and the tabi'in who follow them well. Prophet had said about them.
خير الناس قرني ثم الذين يلونهم ثم الذين يلونهم
The best of generations is my generation, then the later, then the after. [Agreed alaih]
May be useful.
[Copied from the magazine edition of As-Sunnah Foundation Published 02/Tahun VIII/1425H/2004M Lajnah Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296]_______
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