Thursday, May 24, 2012

Islam is a Religion Which Haq Carried By The Prophet Muhammad sallallaahu 'alaihi wa Sallam

Islam is a Religion Which Haq Carried By The Prophet Muhammad sallallaahu 'alaihi wa Sallam
First:RELIGION ISLAM IS A RELIGION OF HAQ (TRUE) THAT UNDER THE PROPHET Muhammad sallallaahu 'alayhi wa sallam
ByAl-Yazid ibn Abd al-Qadir Ustadz Jawas

Islam in the language (etymology) is a surrender, submission, or obedience.
As for the Shari'ah (terminology), the definition of Islam is in two circumstances:
First: If Islam is mentioned alone without being accompanied by the word of faith, the sense of covering the entire religion of Islam, both usul (fundamental) and furu '(branches), the whole issue of' aqeedah, worship, beliefs, words and deeds. So this notion that Islam is a verbal confession, believing with the heart and surrender to God Almighty for all that has been determined and preordained. [1]
As Allah Subhanahu wa Ta'ala about Prophet Ibrahim Alaihissallam:
إذ قال له ربه أسلم قال أسلمت لرب العالمين
"When his Lord said to him: 'Subject to patuhlah!' He said: 'I am submissive to the Lord of hosts.'" [Al-Baqarah: 131] [2]
There is also a defining Islam by:
الإستسلام لله بالتوحيد والإنقياد له بالطاعة والبراءة من الشرك وأهله.
"Surrender yourself to God by His mentauhidkan, surrender ourselves to Him to implement compliance (over all His commands and prohibitions), and free yourself from shirk and those who do shirk." [3]
Second: If Islam is mentioned in conjunction with the word of faith, so that Islam is meant by the words and deeds of himself and his property lahiriyah maintained [4] with the words and deeds, whether or not he believes Islam. While the sentence relating to the practice of faith in the liver. [5]
As Allah Almighty:
قالت الأعراب آمنا قل لم تؤمنوا ولكن قولوا أسلمنا ولما يدخل الإيمان في قلوبكم
"The wandering Arabs say: 'We believe." Say (unto them):' You have faith, but say: 'We have been subject, "because faith is not yet entered your hearts ..." [Al- Hujuraat: 14]
With Islam, Allah Subhanahu wa Ta'ala end and perfected His religion professed nations preceding you for His servants. Similarly with Islam, Allah Subhanahu wa Ta'ala improve the enjoyment of Him and be pleased with Islam as a religion. Islam is the religion of truth and the only religion acceptable to God, religion (belief) besides Islam will not be acceptable to God.
Allah Subhanahu wa Ta'ala says:
إن الدين عند الله الإسلام
"Surely the religion (the right) is with Allah is Islam." [Ali 'Imran: 19]
Allah Subhanahu wa Ta'ala says:
ومن يبتغ غير الإسلام دينا فلن يقبل منه وهو في الآخرة من الخاسرين
"Anyone looking for religions other than Islam, it occasionally will not be accepted (the religion) thereof, and in the Hereafter he is among those who lose." [Ali 'Imran: 85]
Allah Almighty made it compulsory for all men to embrace Islam because the Prophet sallallaahu 'alaihi wa sallam sent to all mankind.
As Allah Almighty:
قل يا أيها الناس إني رسول الله إليكم جميعا الذي له ملك السماوات والأرض لا إله إلا هو يحيي ويميت فآمنوا بالله ورسوله النبي الأمي الذي يؤمن بالله وكلماته واتبعوه لعلكم تهتدون
"Say: 'O people, verily I am the Messenger (Messenger) of Allah to you all, that God who has keajaan heaven and earth, there is no god has the right to be worshiped except Him properly, and Yang Yang turned deadly." So believe in you Allah and His Messenger, (namely) the unlettered Prophet who believes in Allah and to His sentences (his books) and follow it, that ye may be guided. "[Al-A'raaf: 158]
It also fits with the words of the Prophet sallallaahu 'alaihi wa sallam:
والذي نفس محمد بيده, لا يسمع بي أحد من هذه الأمة يهودي ولا نصراني, ثم يموت ولم يؤمن بالذي أرسلت به, إلا كان من أصحاب النار.
"By (Rabb) that Muhammad himself is in his hands, not to hear someone from the community about the coming of the Jewish and Christian I (Muhammad), then he dies in a state of not believing in what I sent to him (Islam), surely it includes residents Hell. "[6]
Believe the Prophet Muhammad sallallaahu 'alaihi wa sallam, means justify the full acceptance and compliance with all that brings, not only justify only. That is why Abu Talib (uncle of the Prophet sallallaahu 'alaihi wa sallam), including unbelievers, those who do not believe in the Prophet sallallaahu' alaihi wa sallam although he confirmed what was brought by the Prophet sallallaahu 'alaihi wa sallam and he also confirmed that Islam is a religion the best.
Islam covers the entire benefit of which is contained in the previous religions. Islam has a privilege, which is suitable and appropriate for every age, location and condition of the ummah.
Allah Subhanahu wa Ta'ala says:
وأنزلنا إليك الكتاب بالحق مصدقا لما بين يديه من الكتاب ومهيمنا عليه
"And We sent down the Qur-an to you with truth, confirming what was before, ie books (derived earlier) and as a touchstone against which other books ..." [Al-Maa-Idah: 48 ]
Islam said to be suitable and appropriate in every time, place, and the intention is the condition of the ummah of Islam cling to will not eliminate the benefit of the ummah, even with the Islamic Ummah would be a good, prosperous, safe and Sentausa. But you must remember that Islam is not subject to time, place and condition of the ummah as desired by some people. If mankind wants salvation of the world and the Hereafter, then they should convert to Islam and submit to the implementing Islamic law.
Islam is the true religion, Allah Subhanahu wa Ta'ala promises victory to those who cling to religion is fine, but on condition that they should mentauhidkan God, away his (form) shirk, syar'i studying, and practicing charitable deeds.
Allah Subhanahu wa Ta'ala says:
هو الذي أرسل رسوله بالهدى ودين الحق ليظهره على الدين كله ولو كره المشركون
"He Who sent His Messenger (with carry) instruction (Al-Qur-an) and the religion of truth (right), to win him over all religion, even though the polytheists hate it." [At-Tawbah : 33]
Also in his word:
وعد الله الذين آمنوا منكم وعملوا الصالحات ليستخلفنهم في الأرض كما استخلف الذين من قبلهم وليمكنن لهم دينهم الذي ارتضى لهم وليبدلنهم من بعد خوفهم أمنا يعبدونني لا يشركون بي شيئا ومن كفر بعد ذلك فأولئك هم الفاسقون
"And Allah has promised those among you who believe and work righteous deeds, that He will make them really powerful on earth, as He made those before them in power, and indeed He will establish for their religion that has blessed him to them, and He will actually switch (state) them, after they are in fear of being safe Sentausa. They still worship me with not associate anything with Me. And whoever is (still) disbelieved after (promise), then they are the ones who rebel. "[An-Nuur: 55]
Islam is a religion that is perfect in 'aqeedah and shariah. Among the forms of perfection are:
A. Islam forbids ordered to bertauhid and shirk.
2. Ordered to do right and forbidding being a lie.
3. Ordered to do justice and banning wrongdoers behave.
4. Ordered to be trustworthy and treacherous act prohibits.
5. Instructed to keep their promises and broken promises ban.
6. Ordered to devote to the mother-father and disobeys them banned.
7. Islam and the Islamic religion forbids keeping someone an apostate (out of the religion of Islam).
8. Keep the spirit of Islam. Therefore, Allah Almighty mengharam murder and shedding the blood of Muslims. Islam nourishes the soul, therefore, Islam forbids the killing is not haq (truth), and punishment for those who kill the soul of a Muslim is not haq is the death penalty.
9. Islam maintain reasonable. Therefore, Islam forbids all intoxicants like The wine, drugs and cigarettes.
10. Islam maintain the property. Therefore, Islam teaches trust (honesty) and appreciate the people who trust even promise a life of happiness and heaven to them. And Islam also forbids stealing and corruption and threatening the perpetrators with punishment of hand amputation (limited wrist). [7]
11. Islam keep nasab (offspring). Therefore, Allah Almighty forbids adultery and all the roads that lead to adultery. [8]
12. Maintain the honor of Islam. Therefore, Allah Almighty forbids accusing people is fine as adulterers or with other allegations that damage the honor.
Postulates of Islam maintain that life, property and honor of the Muslims among them:
Words of the Prophet sallallaahu 'alaihi wa sallam:
فإن دماءكم, وأموالكم, وأعراضكم, بينكم حرام عليكم كحرمة يومكم هذا, في شهركم هذا, في بلدكم هذا, ليبلغ الشاهد الغائب ...
"Verily your blood, your property, your honor, forbidden upon you like terlarangnya in the day, month and country. Should be present to tell who is absent ... "[9]
Prophet sallallaahu 'alaihi wa sallam said:
لزوال الدنيا أهون عند الله من قتل رجل مسلم.
"The disappearance of the world is lighter at the sight of Allah than the murder of a Muslim." [10]
Of Buraidah Allaah anhu, he said: "The Messenger sallallaahu 'alaihi wa sallam said:
قتل المؤمن أعظم عند الله من زوال الدنيا.
'Killing of a believer is more severe (business) in the sight of Allah than the disappearance of the world.' "[11]
Even the blood of a Muslim is more noble than the noble Ka'ba. [12]
In general, Islam ordered that a certain character is noble, morally good and morally bad ban. Islam also ordered all the good and forbid the bad deeds.
Allah Subhanahu wa Ta'ala says:
إن الله يأمر بالعدل والإحسان وإيتاء ذي القربى وينهى عن الفحشاء والمنكر والبغي يعظكم لعلكم تذكرون
"Verily, Allah tells (you) to be fair and good for her, giving to kinsfolk, and God forbid of indecency, kemungkaran and hostility. He teaches you that you can either take a lesson. "[An-Nahl: 90]
Islam established on the basis of five. As mentioned in a famous hadith narrated by Ibn 'Umar that the Messenger anhuma sallallaahu' alaihi wa sallam said:
بني الإسلام على خمس: شهادة أن لا إله إلا الله وأن محمدا رسول الله, وإقام الصلاة, وإيتاء الزكاة, وصوم رمضان, وحج البيت.
"Islam is built on five principles: (1) testify that no god has the right to be worshiped correctly, but only Allah and that Muhammad is the Messenger of Allah, (2) establish prayer, (3) pay the zakat, (4) fast during Ramadan, and (5) perform the pilgrimage to Baitullaah. "[13]
Pillars of Islam is obligatory to believe, it is believed and shall be practiced by every Muslim and Muslimah.
Pillars of the First: The testimony there is no god has the right to be worshiped correctly except Allah Almighty and (that) Muhammad sallallaahu 'alaihi wa sallam is His slave and His Messenger, is the belief expressed by the tongue steady. With the preponderance, as if she could see him.
Shahadah (testimony) is that the presence of the pillars when there are two things, is because the Prophet sallallaahu 'alaihi wa sallam is the message from the messenger of Allah Almighty. Thus, the testimony that Muhammad sallallaahu 'alaihi wa sallam is His slave and messenger of Allah Almighty is a perfect testimony لا إله إلا الله, there is no god has the right at ibadahi correctly except Allah.
Syahadatain (two testimonies) is a basic principle of legitimacy and acceptance of all charities. Legitimate charity will be accepted only if done with sincerity for Allah Almighty and mutaba'ah (follow) the Sunnah of the Prophet sallallaahu 'alaihi wa sallam. Sincerely for Allah Almighty is the realization of the shahadah (testimony) laa ilaha illallaah, there is no god has the right to be worshiped except Allah properly. While mutaba'ah or to follow the Sunnah of the Prophet sallallaahu 'alaihi wa sallam is a realization of the testimony that Muhammad sallallaahu' alaihi wa sallam is His slave and His Messenger.
The greatest benefits of the two sentences creed is to free the heart and soul of servitude to creatures with worship only to Allah Almighty alone and do not follow but only to the Prophet sallallaahu 'alaihi wa sallam.
Pillars of Two: Enforce prayers to worship Allah means to carry out the obligatory prayers five times a istiqamah and perfect, in both time and how. Prayer must be in accordance with the example of the Prophet sallallaahu 'alaihi wa sallam.
As word of his sallallaahu 'alaihi wa sallam:
صلوا كما رأيتموني أصلي.
"Pray you, as you see me praying." [14]
One of the wisdom of prayer is to have tolerance, sobriety, and keep away from indecency and evil. [15]
Three Pillars: Paying zakat means to worship only Allah Almighty to deliver the required levels of the treasures which must be paid zakat. [16]
One of the lessons is to clean the property to pay zakat, poor soul, and moral, that stinginess and can cover the needs of Islam and the Muslims, helping the homeless and destitute.
Four Pillars: Fasting in Ramadan means to worship God in a way just to leave to eat, drink, jima '(mixed) between husband and wife and the things begin to undo it from true dawn until sunset.
One of the lessons of fasting in Ramadan is to train people to leave things like, seeking the good pleasure of Allah Almighty.The five pillars: perform (worship) pilgrimage to the House (the house of God) that is worship to God with al-Bayt to the Haram (the Ka'bah at Makkah al-Mukarramah) to implement syi'ar or rituals of Hajj.
Allah Ta'ala says:
إن أول بيت وضع للناس للذي ببكة مباركا وهدى للعالمين
"Verily the first house built for the (place of worship) is the man who was in Bakkah House (Mecca) blessed and a guidance for all mankind." [Ali 'Imran: 96]
One of the lessons go for Hajj to the House is to train people to exert all the capabilities, assets, and the soul to remain obedient to Allah Subhanahu wa Ta'ala. Hence, the hajj is one kind of jihad fii sabiilillaah. [17]
[Copied from the book Sharh Aqeedah Ahlus Sunnah Wal Jama'ah, Author of Yazid ibn Abdul Qadir Jawas, Reader Publishers Imam ash-Shafi'i, Po Box 7803/JACC Jakarta 13340A, Third Printing 1427H/Juni 2006M]

Two Sentence meanings Shahadah
Second:MEANING OF TWO SENTENCES Shahadah
ByAl-Yazid ibn Abd al-Qadir Ustadz Jawas

Ahlus Sunnah wal Jama'ah believe that the two sentences Shahadah is the legal basis and the receipt of all charities. The second sentence has a meaning, the terms and the pillars that should be known, believed, and practiced by diimani all Muslims.
Meaning of the sentence لا إله إلا الله
The meaning of the sentence لا إله إلا الله (laa ilaha illallaah) is:
لا معبود بحق إلا الله.
"There is no god who has the right at ibadahi correctly except Allah Subhanahu wa Ta'ala."
There are some wrong interpretation of the meaning of the sentence لا إله إلا الله (laa ilaha illallaah), and the error has become widespread. Among these errors are: [[1]
A. Interpret sentences with لا إله إلا الله لا معبود إلا الله (none of which worshiped except Allah), but the meaning is ambiguous because if so, then each is worshiped, either right or wrong, it means God.
2. Interpret sentences with لا إله إلا الله لا خالق إلا الله (no creator except Allah), but the meaning is a part of the meaning of the sentence لا إله إلا الله and is still a Rububiyyah Tauhid, so that was not enough. This is also believed by the idolaters.
3. Interpret sentences with لا إله إلا الله لا حاكمية إلا الله (no judge (ruler) except Allah), meaning it was not enough because if the Oneness of God only by recognition of the nature of the Lord God Almighty alone, but still praying to other than Him or distort the purpose of worship to something other than Him, then this does not include the correct definition.
Terms of sentence [2] لا إله إلا الله
First requirement: العلم (al-'sciences)Know the meaning of a sentence that is لا إله إلا الله (laa ilaha illallaah).Allah Almighty says:
فاعلم أنه لا إله إلا الله
"So know that there is no god has the right to be worshiped except Allah correctly ..." [Muhammad: 19]
Allah Almighty also says:
إلا من شهد بالحق وهم يعلمون
"Rather, those who admit the truth, they are people who know." [Az-Zukhruf: 86]
What is meant by "acknowledging the truth" is the truth of the sentence laa ilaha illallaah. While the intent of "they're people who understand" is to understand with their heart what is pronounced by the tongue.
In the hadeeth of the Friends 'Uthman that the Messenger of Allaah anhu sallallaahu' alaihi wa sallam said:
من مات وهو يعلم أنه لا إله إلا الله دخل الجنة.
"Whoever died and he knows that there is no ilah (god) has the right to be worshiped except Allah correctly, then he goes to heaven." [3]
Second Term: اليقين (al-yaqeen)That is confident and really understand the words laa ilaha illallaah without the slightest hesitation and vacillation.
Allah Almighty says:
إنما المؤمنون الذين آمنوا بالله ورسوله ثم لم يرتابوا وجاهدوا بأموالهم وأنفسهم في سبيل الله أولئك هم الصادقون
"Those who believe in Allah and His Apostle then they doubt not and struggle in the way of Allah with their wealth and themselves, they're the right people." [Al-Hujuraat: 15]
Prophet sallallaahu 'alaihi wa sallam said:
... أشهد أن لا إله إلا الله وأني رسول الله لا يلقى الله بهما عبد, غير شاك فيهما, إلا دخل الجنة.
"... I bear witness that no god has the right to be worshiped except Allah correctly and that I (Muhammad sallallaahu 'alaihi wa sallam) is the Messenger of Allah, not a servant of God encounter (in state) did not hesitate for a second (creed) it is, but he goes to heaven. "[4]
Prophet sallallaahu 'alaihi wa sallam also said:
اذهب بنعلي هاتين ..., فمن لقيت من وراء هذا الحائط يشهد أن لا إله إلا الله مستيقنا بها قلبه فبشره بالجنة ...
"... Go with both these sandals, so whoever you meet behind this garden that he testified that no god has the right to be worshiped except Allah correctly, with a believing heart, then give him the good news go to Heaven. "[5]
Thus, the requirement to go to heaven for those who say it, the heart must be confident with it (the sentence Monotheism) and do not hesitate to it. If the condition does not exist then required (masyrut) does not exist. Companions of Allaah ibn Mas'ud anhu said:
اليقين الإيمان كله والصبر نصف الإيمان.
"Sure is a whole faith, and patience is part of faith." [6]
There is no doubt that people who believe in the meaning of laa ilaha illallaah, his limbs would obey the worship of Almighty God who has no partner for Him, and will obey the Prophet sallallaahu 'alaihi wa sallam. Because this is the Companions of Allaah ibn Mas'ud added anhu pleaded with the prayer of faith and belief:
اللهم زدنا إيمانا, ويقينا, وفقها.
"O God, add to our faith, beliefs, and kefahaman." [7]
Third Term: الإخلاص (al-ikhlaash)Deeds which purifies from all filth of shirk, and mengikhlaskan all kinds of worship to God.
Allah Almighty says:
فاعبد الله مخلصا له الدين ألا لله الدين الخالص
"... So beribadahlah to God with obedience to Him purifies. Remember, the only religion Allah belongs the net (from Shirk) ... "[Az-Zumar: 2-3]
Allah Almighty also says:
وما أمروا إلا ليعبدوا الله مخلصين له الدين
"Though they are not ordered except to worship only Allah by purifying obedience to Him ..." [Al-Bayyinah: 5]
Prophet sallallaahu 'alaihi wa sallam said:
أسعد الناس بشفاعتي يوم القيامة من قال لا إله إلا الله خالصا من قلبه أو نفسه.
"People are most happy with syafa'atku on the Day of Judgment are those who say: 'La ilaha illallaah,' with sincerity of heart or soul." [8]
Fourth condition: الصدق (ash-shidqu)That is honest, that is to say this sentence to be accompanied by a justification of his heart. Whoever said, but his heart belied his tongue, he is a hypocrite and a liar.
Allah Almighty says:
ومن الناس من يقول آمنا بالله وباليوم الآخر وما هم بمؤمنين يخادعون الله والذين آمنوا وما يخدعون إلا أنفسهم وما يشعرون
"And among mankind is he who says: 'We believe in Allah and the Last Day,' when they were Indeed not those who believe. They want to deceiving God and those who believe, but they only deceive themselves and they do not realize. "[Al-Baqarah: 8-9]
Also the word of God Almighty about the hypocrites:
قالوا نشهد إنك لرسول الله
"... They said, 'We testify that you are the Messenger of Allah ...' "[Al-Munafiquun: 1]
Allah Almighty then denied them by saying:
والله يعلم إنك لرسوله والله يشهد إن المنافقين لكاذبون
"... And Allah knows that you are His messenger, and Allah bear witness that the hypocrites were lying. "[Al-Munaafiquun: 1]
Prophet sallallaahu 'alaihi wa sallam said:
ما من أحد يشهد أن لا إله إلا الله وأن محمدا رسول الله صدقا من قلبه إلا حرمه الله على النار.
"It is not someone testify that no god has the right to be worshiped but Allah correctly and that Muhammad is the Messenger of Allah, truthfully from his heart, but God mengharamkannya go to Hell." [9]
Terms Fifth: المحبة (al-mahabbah)That love, that love this sentence unity, loved it and what is shown above.
Allah Almighty says:
ومن الناس من يتخذ من دون الله أندادا يحبونهم كحب الله والذين آمنوا أشد حبا لله
"And of mankind there are those who worship other than Allah rivals, they love as they love Allah. And those who believe, very much love them to God .... "[Al-Baqarah: 165]
Allah Almighty also says:
قل إن كنتم تحبون الله فاتبعوني يحببكم الله ويغفر لكم ذنوبكم والله غفور رحيم
"Say: 'If you love Allah, then follow me: Allah will love you and forgive your sins. And Allah is Oft-Forgiving, Most Merciful. "[Ali 'Imran: 31]
Prophet sallallaahu 'alaihi wa sallam said:
ثلاث من كن فيه وجد بهن حلاوة الإيمان: من كان الله ورسوله أحب إليه مما سواهما, وأن يحب المرء لا يحبه إلا لله, وأن يكره أن يعود في الكفر بعد أن أنقذه الله منه, كما يكره أن يقذف فى النار.
"Three cases when all three are present in person he will get a taste of faith: (1) Allah and His Messenger more than he loved rather than two, (2) love someone solely because of Allah, (3) do not like to go back to kufr after Allah saved him, as he does not like to be thrown into the fire. "[10]
Sixth Term: الإنقياد (al-inqiyaad)That is submissive and obedient. A Muslim should be submissive and obedient to what is indicated by the words laa ilaha illallaah, only to worship Allah Subhanahu wa Ta'ala, the practice of Shari'ah-His Shari'ah, faith in Him, and believes that it is true.
Allah Subhanahu wa Ta'ala says:
وأنيبوا إلى ربكم وأسلموا له من قبل أن يأتيكم العذاب ثم لا تنصرون
"And you go back to your Lord, and am left to his surrender before Allaah comes to you then you can not be helped (again)." [Az-Zumar: 54]
Allaah also says:
ومن أحسن دينا ممن أسلم وجهه لله وهو محسن واتبع ملة إبراهيم حنيفا واتخذ الله إبراهيم خليلا
"And who better religion than someone who willingly submit to God, while he was doing good, and he followed the religion of Abraham, the upright? And Allah took Ibrahim into his favorite. "[An-Nisa ': 125]
Allaah also says:
ومن يسلم وجهه إلى الله وهو محسن فقد استمسك بالعروة الوثقى وإلى الله عاقبة الأمور
"And those who submit to Allah, is he who does good, then surely he has adhered to a sturdy rope knots. And unto Allah is the end of all affairs. "[Luqman: 22]
Terms Seventh: القبول (al-qabuul)Which receives the content and consequences of this sentence creed, worship God Almighty alone and leave worship to other than Him. Who is to say, but do not accept and obey, so he included from the people that the LORD God Almighty:
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
"Surely they used to when it is said to them: 'La ilaha illallaah (no god has the right to be worshiped except Allah correctly)' they boast, and they say: 'Do we really have to leave our god-god as a mad poet?" [Ash-Shaaffaat: 35-36]
It's like the grave-worshipers at this time. They pledged: "La ilaha illallaah," but do not want to abandon their worship of graves. Thus means they have not received the meaning of: "La ilaha illallaah." [11]
Pillars sentence لا إله إلا اللهلا إله إلا الله phrase (laa ilaha illallaah) has two pillars, namely:
A. النفي, that is to deny (deny) all that is worshiped besides Allah Subhanahu wa Ta'ala.
2. الإثبات, which is set to worship only Allah Almighty alone.Allah Subhanahu wa Ta'ala says:
فمن يكفر بالطاغوت ويؤمن بالله فقد استمسك بالعروة الوثقى لا انفصام لها والله سميع عليم
"... Whoever is kufr to Evil and believes in Allah, then indeed he has adhered to a very strong rope knots and will not break, and Allah is Hearing and Knowing. "[Al-Baqarah: 256]
Allaah also says:
ولقد بعثنا في كل أمة رسولا أن اعبدوا الله واجتنبوا الطاغوت فمنهم من هدى الله ومنهم من حقت عليه الضلالة فسيروا في الأرض فانظروا كيف كان عاقبة المكذبين
"And verily We sent Apostles on every Ummah (proclaiming): 'Beribadahlah to Allah (alone), and depart from Evil, then among the ummah there is an instruction given by God and by others among the people who error would have been for him. Then you walk on the earth and see how the end of those who deny (the messengers). "[An-Nahl: 36]
Sentence meaning محمد رسول الله (Prophet Muhammad) [12]The meaning of the creed محمد رسول الله (Prophet Muhammad) are:
A. طاعته فيما أمر, namely to obey what he sallallaahu 'alaihi wa sallam commanded.
2. تصديقه فيما أخبر, which confirmed what he sallallaahu 'alaihi wa sallam say.
3. اجتناب ما نهى عنه وزجر, is distancing himself from what he sallallaahu 'alaihi wa sallam prohibited.
4. أن لا يعبد الله إلا بما شرع, that does not worship God but in a way that has disyari'atkan. That is, we must worship God according to what disyari'atkan and exemplified by Prophet Muhammad sallallaahu 'alaihi wa sallam, we must ittiba' to his sallallaahu 'alaihi wa sallam.
About the meaning and consequences of the sentence محمد رسول الله (Prophet Muhammad sallallaahu 'alaihi wa sallam) will be discussed further at the point-24: the necessity of love and glorify the Prophet Muhammad sallallaahu' alaihi wa sallam (hal.253).
[Copied from the book Sharh Aqeedah Ahlus Sunnah Wal Jama'ah, Author of Yazid ibn Abdul Qadir Jawas, Reader Publishers Imam ash-Shafi'i, Po Box 7803/JACC Jakarta 13340A, Third Printing 1427H/Juni 2006M]
source: http://almanhaj.or.id

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