Friday, May 11, 2012

Pillars of Worship In Islam

Pillars of Worship In Islam

By Al-Yazid ibn Abd al-Qadir Ustadz Jawas

Ahlus Sunnah wal Jama'ah agree that man was created by Allah Subhanahu wa Ta'ala to purify worship with obedience to Him and to emulate the Sunnah of the Prophet sallallaahu 'alaihi wa sallam.So, every Muslim and Muslimah should know the true nature of worship for the practice of doing good reward given by Allah Subhanahu wa Ta'ala.
A. Definition of Worship Worship in the language (etymology) means humble and submissive. Sendangkan by Personality '(terminology), worship has many definitions, but the meaning and intention. Definitions that include:
A. Worship is obedience to God to carry him through verbal commands His Apostles.
2. Worship is humble ourselves to God Almighty, which is subject to the highest levels is accompanied by a sense of mahabbah (love) the most high.
3. Worship is a term that covers all what he loved and blessed God Almighty, whether in speech or deed, the Zahir and the spiritual.This is the most complete definition.
Worship is divided into the heart of worship, oral and limb. Khauf sense (fear), the king '(hope), mahabbah (love), resignation (dependence), raghbah (happy), and rahbah (fear) is the worship qalbiyyah (relating to the liver). While the beads, tahlil, Takbir, and gratitude with oral tahmid and heart is worship lisaniyyah qalbiyyah (oral and liver). While the prayers, alms, pilgrimage, and jihad is the worship badaniyyah qalbiyyah (physical and liver). And many other kinds of worship relating to the practice of the liver, oral and body.
Worship that is the purpose of human creation.
Allah Ta'ala says:
وما خلقت الجن والإنس إلا ليعبدون ما أريد منهم من رزق وما أريد أن يطعمون إن الله هو الرزاق ذو القوة المتين
"And I have not created jinn and man to worship Me. I do not want any of them good luck and I do not want to feed them to me. Verily Allah is He rizki The Grantor has the power again very strong. "[Adh-Dzaariyaat: 56-58]
Allah Almighty tells us that the creation of jinn and human wisdom is that they practice their religion only to God Almighty. And Allah Mahakaya, they do not require worship, but they who need it, because their dependence upon God, then anyone who refused to worship Allah, he is arrogant. Goods-who worship Him but by something other than what disyari'atkan him, then he is mubtadi '(heretics). And those who worship Him only by what disyari'atkan him, he is a believer muwahhid (the Oneness of Allah).
B. The pillars' True Ubudiyyah Surely worship is based on three pillars, namely: hubb (love), khauf (fear), the king '(hope).
This love must be coupled with low self-esteem, while khauf must be accompanied by the king '. Worship should be collected in each of these elements. Allah says about the nature of His servants the Believers:
يحبهم ويحبونه
"He loved them and they will love Him." [Al-Maa-Idah: 54]
والذين آمنوا أشد حبا لله
"While the people who believe they are very big love of God." [Al-Baqarah: 165]
إنهم كانوا يسارعون في الخيرات ويدعوننا رغبا ورهبا وكانوا لنا خاشعين
"Indeed they are the ones who always hasten in (doing) good, and they pray to Us with hope and anxiety. And they are the ones who humility 'to us. "[Al-Anbiya': 90]
Most of the Salaf said: [1]: "Those who worship Allah only with love, then he is zindiq [2], those who worship Him only by the king ', it is murji' [3]. And those who worship Him only by khauf, it is haruriy [4].Anyone who worship Him with hubb, khauf, and the king ', he is a believer muwahhid. "
C. Conditions of Acceptance of Worship Worship is the case tauqifiyah, ie no disyari'atkan a form of worship except on Al-Qur-an and Sunnah. What does not mean heresy mardudah disyari'atkan (rejected innovation) as the Prophet sallallaahu 'alaihi wa sallam.
من عمل عملا ليس عليه أمرنا فهو رد.
"Those who labor without any demands from us, then the practice is rejected." [5]
To be acceptable, true worship should be required. And worship can not be true except in the presence of two conditions:
A. Sincerely for Allah alone, free from major and minor shirk.
2. Ittiba ', in accordance with the guidance of the Prophet sallallaahu' alaihi wa sallam.
The first condition is a consequence of laa ilaha illallaah creed, because it only requires sincerity in worship to God and away from shirk to Him. While the second condition is a consequence of the Prophet Muhammad's creed, because it demands the necessity of obedience to the Messenger, follow syari'atnya and leave a heretic deeds diada forge.
Allah Subhanahu wa Ta'ala says:
بلى من أسلم وجهه لله وهو محسن فله أجره عند ربه ولا خوف عليهم ولا هم يحزنون
"(Not so) even those who give themselves to God, is he doing good, then his reward on the side of his Lord, and in them there is no fear and no (well) they grieve." [Al-Baqarah: 112 ]
أسلم وجهه "Submit yourself," meaning to purify the worship of God. وهو محسن "To do good," it means to follow His Messenger sallallaahu 'alaihi wa sallam.
Rahimahullah Shaykh al-Islam Ibn Taymiyah said: "The essence of religion there are two pillars that we do not worship except Allah, and we do not worship except with what He syari'atkan, not a heresy."
As Allah says:
فمن كان يرجو لقاء ربه فليعمل عملا صالحا ولا يشرك بعبادة ربه أحدا
"... So whoever hopes his encounter with the Lord then he should do good deeds and do not ascribe any thing in his worship of his Lord. "[Al-Kahf: 110]
Such is the manifestation (manifestation) of the two sentences creed La ilaha illallaah, Muhammad Rasuulullaah.
At first, we do not worship except Him. On the second, that Muhammad sallallaahu 'alaihi wa sallam is His messenger who delivered his teachings. Then we must justify and believe the news and obey his orders. He sallallaahu 'alaihi wa sallam has explained how the way we worship God, and he sallallaahu' alaihi wa sallam forbade us from novelty or innovation. He sallallaahu 'alaihi wa sallam said that all the heresies heresy. [6]
Worship in Islam is not disyari'atkan to narrow or difficult people, and not also to drop them in trouble. However, it disyari'atkan worship for a variety of great wisdom, great kemashlahatan that can not be numbered. Implementation of worship in Islam are all easy.
Among the primacy of religious worship that purifies the soul, cleanse the liver, and lifted him to the highest degree of human perfection.
[Copied from the book Sharh Aqeedah Ahlus Sunnah Wal Jama'ah, Author of Yazid ibn Abdul Qadir Jawas, Reader Publishers Imam ash-Shafi'i, Po Box 7803/JACC Jakarta 13340A, Third Printing 1427H/Juni 2006M]
Shirk And Various Kinds

By Al-Yazid ibn Abd al-Qadir Ustadz Jawas

Ahlus Sunnah wal Jama'ah agree that Shirk is the greatest form of disobedience to the Almighty Allah, Shirk is the greatest kezhaliman, the greatest sin that can not be forgiven by Allah Subhanahu wa Ta'ala. Knowing about the various kinds of shirk and is a way to be away from it with far, far away.
A. Definition of Shirk Shirk is in addition to equate God with Allah Subhanahu wa Ta'ala in Rububiyyah and Uluhiyyah and Asthma and His Nature [2].Shaykh al-Islam Ibn Taymiyah said: "Articles are of two kinds: first in Rububiyyah shirk, which makes allies besides God who governs the universe, as saying:
قل ادعوا الذين زعمتم من دون الله لا يملكون مثقال ذرة في السماوات ولا في الأرض وما لهم فيهما من شرك وما له منهم من ظهير
"Say: 'Call upon those whom you consider (as gods) besides Allah, they do not have the (power) weighing small ant in heaven and on earth, and they do not even have a stake in (creating) the heavens and the earth and not at all any of them who became an assistant to him. '"[Saba': 22]
Second, in Uluhiyyah shirk, that is worship (prayer) to other than Allah, whether in the form of worship and prayer prayers problem [3]. "
Generally what people do is associate the Uluhiyyah God is in things that are God specificity, such besides pray to Allah in addition to pray to God, or turn a form of worship such as the slaughter (sacrifice), bernadzar, prayed ' a, and so on to other than Him.
Therefore, they that worship and pray to besides Allah does not mean he is putting into place of worship and give it to an unauthorized, and it is the greatest kezhaliman. Allah Subhanahu wa Ta'ala says:
إن الشرك لظلم عظيم
"... Indeed associate (Allah) is truly a great kezhaliman. "[Luqman: 13]
It was narrated from Abu Bakrah Allaah anhu, he said: The Messenger sallallaahu 'alaihi wa sallam said:
ألا أنبئكم بأكبر الكبائر (ثلاثا), قالوا: بلى يا رسول الله. قال: الإشراك بالله وعقوق الوالدين - وجلس وكان متكئا فقال -: ألا وقول الزور. قال: فما زال يكررها حتى قلنا ليته سكت.
"Shall I tell you about the sins of the greatest?" (He repeated it three times.) They (the Companions) said: "Certainly, O Ra-sulullah." He said: "Shirk in Allah, disobedience to the both parents. "-when he leaned against it and then he sat up as he said: -" And remember, (the third) word of a lie! "narrator says:" He continues to repeat until we wish him silent. "[4]
Shirk (associating partners with Allah) said that most of the major sins and kezhaliman the greatest, because he had Equating creatures and Khaliq (Creator) on things that are special to God Almighty. Any person who ascribe partners to Allah with something, then he has identified it with God and this is as big as kezhaliman.Wrongdoers are not putting things in place. [5]
Shirk examples, among which are those who beg (pray) to those who have died, be it the Prophet, guardian, or otherwise. These actions are shirk.
Pray (ask) to other than Allah, such as prayer to ask for a livelihood, isti'anah (for help), istighatsah (for help in hard times) to the dead, be it to the Prophet, guardian, habib, kyai , the genie and the sacred tomb, or ask for good luck, ask for the healing of their disease, or to trees and other than Allah is shirk akbar (major shirk).
Shaykh Muhammad ibn 'Abd al-Wahhab rahimahullah said: "Whoever turns a kind of worship to other than Allah, then he idolatrous heathen." [6]
Allah Subhanahu wa Ta'ala says:
ومن يدع مع الله إلها آخر لا برهان له به فإنما حسابه عند ربه إنه لا يفلح الكافرون
"And they that worship other gods with God, but no one else to him about that argument, then surely the calculation on the side of his Lord. Sesungguhgnya those who disbelieved were not lucky. "[Al-Mukminuun: 117] [7]
B. Threat To People Who Done Shirk A. Allaah will not forgive those who do shirk him, if he dies in kemusyrikannya and do not repent to God. Allah Almighty says:
إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افترى إثما عظيما
"Verily Allah will not forgive the sin of shirk, and He forgives all sins apart from (shirk) is for anyone He wills. Whoever is to Allah (shirk doing), then indeed he has a great sin. "[An-Nisa ': 48] See also [An-Nisa': 116].
2. Diharamkannya Heaven for the Pagans. Allah Subhanahu wa Ta'ala says:
إنه من يشرك بالله فقد حرم الله عليه الجنة ومأواه النار وما للظالمين من أنصار
"Those who ascribe (something to) Allah, then surely Allah forbid him Paradise, and the place is hell, is not there for people Zha-lim it was a helper." [Al-Maa-Idah: 72]
3. Shirk abolish the whole reward for his good deeds. Allah Almighty says:
ولو أشركوا لحبط عنهم ما كانوا يعملون
"If they are to Allah, He fled away from their deeds they have done." [Al-An'am: 88]
Word of Allah Subhanahu wa Ta'ala:
ولقد أوحي إليك وإلى الذين من قبلك لئن أشركت ليحبطن عملك ولتكونن من الخاسرين
"And verily revealed to you and to (Prophets) before you: 'If ye ascribe (Allah), He will remove amalmu and surely be among the losers.'" [Az-Zumar: 65]
These two verses explain to those who die in circumstances idolaters, all the good deeds that ever done it will be removed by God, such as prayer, fasting, sadaqah, friendship, helping the poor, and others.
4. Unbeliever is lawful blood and treasure. Allah Subhanahu wa Ta'ala says:
فاقتلوا المشركين حيث وجدتموهم وخذوهم واحصروهم واقعدوا لهم كل مرصد
"... Then slay the idolaters wherever ye find them, and seize them.Surround them and intailah on the lookout ... "[At-Tawbah: 5]
Prophet sallallaahu 'alaihi wa sallam said:
أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله, وأن محمدا رسول الله, ويقيموا الصلاة, ويؤتوا الزكاة, فإذا فعلوا ذلك, عصموا مني دماءهم وأموالهم إلا بحق الإسلام, وحسابهم على الله تعالى.
"I am commanded to fight against people till they testify that there is no ilah (god) is worshiped with god but Allah and that Muhammad is the Messenger of Allah, establishing prayer, and pay zakat. If they had done that, then their blood and treasure unless I protect the rights of Islam, and their reckoning is in Allah Almighty. "[8]
Shirk is the sin of the greatest, most wrongdoers kezhaliman the most evil and misguidance.
C. Types of Articles There are two types of Shirk: Shirk Shirk Large and Small.
A. Great Shirk Major shirk is turning a form of worship to other than Allah, such besides pray to God or get closer to him with the slaughter of sacrificial or nadzar to other than Allah, both to the grave, jinn or Satan can chase, and others. Or someone afraid of the dead (deceased) who (he thought) would harm him, or expect something to other than Allah, that no power of benefit or harm, or a person who ask me for anything other than God, where no human beingable to give other than Allah, such as to meet public needs, and in addition it eliminates the difficulty of various forms of worship that should not be done but directed to God alone. [9] Allah Ta'ala says:
دعواهم فيها سبحانك اللهم وتحيتهم فيها سلام وآخر دعواهم أن الحمد لله رب العالمين
"Ruling them in it is, 'Subhanakallahumma,' and regards the respect they are: 'Peace.' And they are closing prayer: 'Praise' aalamin. '" [Yunus: 10]
Major shirk can remove the perpetrator from the religion of Islam and make it abide in Hell, if he dies in a state of shirk and do not repent of it.
There are many great shirk [10], whereas here it will be mentioned four kinds: [11]
Shirk prayer, the next he prayed to Allah Subhanahu wa Ta'ala, he also prays to other than Him.
Allah Subhanahu wa Ta'ala says:
فإذا ركبوا في الفلك دعوا الله مخلصين له الدين فلما نجاهم إلى البر إذا هم يشركون
"So when they climb aboard their pray to God with obedience to Him purifies; but when God saves them to the ground, they suddenly (re) allying (Allah)." [Al-'Ankabuut: 65]
Shirk intentions, desires and goals, which he directed an act of worship to other than Allah Subhanahu wa Ta'ala. Allah Subhanahu wa Ta'ala says:
من كان يريد الحياة الدنيا وزينتها نوف إليهم أعمالهم فيها وهم فيها لا يبخسون أولئك الذين ليس لهم في الآخرة إلا النار وحبط ما صنعوا فيها وباطل ما كانوا يعملون
"Whoever desires the life of the world and jewels, we certainly give them their job in the world's children with their perfect world and it will not be harmed. Those are the people who do not obtain in the next, except hell and gone in the Hereafter is what they have earned in the world and it is useless what they have done. "[Huud: 15-16]
Shirk obedience, that is to obey God than in the case maksiyat to Allah Subhanahu wa Ta'ala. Allah Subhanahu wa Ta'ala says:
اتخذوا أحبارهم ورهبانهم أربابا من دون الله والمسيح ابن مريم وما أمروا إلا ليعبدوا إلها واحدا لا إله إلا هو سبحانه عما يشركون
"They make people alimnya and their monks as rabb-rabb other than Allah, and (they also make rabb) the Messiah son of Mary, when they were commanded to worship God Almighty, no god (the right to be worshiped correctly) but Him. Glory be to Allah from what they associate. "[At-Tawbah: 31]
Shirk mahabbah (love), which equates to Allaah than him in terms of love.
Allah Subhanahu wa Ta'ala says:
ومن الناس من يتخذ من دون الله أندادا يحبونهم كحب الله والذين آمنوا أشد حبا لله ولو يرى الذين ظلموا إذ يرون العذاب أن القوة لله جميعا وأن الله شديد العذاب
"And of mankind there are those who worship other than Allah rivals they love as they love Allah. As for those who believe very much love to God. And if the people who do know that wrongdoers when they see the punishment (on the Day of Resurrection), that power belongs to Allah and that Allah is severe in punishment (they would regret it). "[Al-Baqarah: 165]
2. Small Shirk Shirk not encourage a little out of the religion of Islam, but it reduces the monotheism and the Wasilah (roads, transit) to major shirk. There are two kinds of minor shirk:
Shirk Zahir (obvious), which is small in the form of Shirk's said and deeds. In the form of speech for example, swear by other than Allah Subhanahu wa Ta'ala names.
Prophet sallallaahu 'alaihi wa sallam said:
من حلف بغير الله فقد كفر أو أشرك.
"Whoever swears by other than the name of God, then he has done kufr or shirk." [12]
Shirk and kufr in question here is shirk and kufr small.
Qutailah bint al-Juhaniyah Shaifi anhuma Allaah tells us that there is a Jew who came to the Prophet sallallaahu 'alaihi wa sallam and said: "Indeed ye did shirk. You say: 'For God's will and your will,' and say: 'By Ka'bah.' "So the Prophet sallallaahu 'alaihi wa sallam ordered the Sahaba when about to swear to say:
ورب الكعبة, وأن يقولوا: ماشاء الله ثم شئت.
"By Allah, Owner of the Kaaba," and said: "On top of your desire and will of God. '" [13]
Another example of Shirk in the form of speech is the word:
ما شاء الله وشئت.
"For God's will and your will."
Speech is wrong, and the truth is:
ما شاء الله ثم شئت.
"By the will of God, then because of your will."
It is based on the hadith of Ibn 'Abbas that the Messenger of Allaah anhuma sallallaahu' alaihi wa sallam said:
إذا حلف أحدكم فلا يقل: ما شاء الله وشئت, ولكن ليقل: ما شاء الله ثم شئت.
"If one of you swear, do not he say: 'For God's will and your will.' However, let him say:
ما شاء الله ثم شئت.
'For God's will and your will.' "[14]
ثم said (later) shows an orderly sequence, which means servant of the will makes the will of God.
Allah Subhanahu wa Ta'ala says:
وما تشاءون إلا أن يشاء الله رب العالمين
"And you may not want (the way of it) except where the will of God, the Lord of hosts." [At-Takwir: 29]
As examples of shirk in acts, such as wearing the bracelet, thread, and the like as a repellent or deterrent distress. Hung like a charm (tamimah [15]) for fear of 'ayn (evil eye) or other. If someone believes that the necklace, thread or amulet as a broadcaster for the distress and refusing to remove it, then this is shirk ashghar act, because God did not make the reasons (loss of distress) with these things. As if he believes that by wearing a bracelet, necklace or the other may refuse or expel distress, then the per-made it is shirk akbar (major shirk), because he hung himself to other than Allah. [16]
Shirk is silent (hidden), which is Shirk in desires and intentions, such as riya '(to be complimented people) and sum'ah (people want to hear), and others. As to a specific charity to draw closer to God, but he wanted to get the praise of men, for example by beautifying the prayer (as seen) or bershadaqah to praise and beautify his voice in reading (Al-Qur-an) other people to be heard, so they are flatter or praise.
A charity when mixed with riya ', then the charity is rejected, because it is God memperintahkan us to apply voluntarily. Allah Ta'ala says:
قل إنما أنا بشر مثلكم يوحى إلي أنما إلهكم إله واحد فمن كان يرجو لقاء ربه فليعمل عملا صالحا ولا يشرك بعبادة ربه أحدا
"Say: 'I am only human like you, who revealed to me:' Behold your god is One God.'' Those expecting an encounter with his Lord, let him do his good deeds and not associate anyone in worship to his Lord. "[Al-Kahf: 110]
The point, say (O Muhammad sallallaahu 'alaihi wa sallam) to unbelievers who reject the Rasulanmu: "In fact I am only human as are you." Whoever thought of myself (Muhammad sallallaahu' alaihi wa sallam) is liar, let him bring as has been the Prophet sallallaahu 'alaihi wa sallam carry. Indeed the Prophet sallallaahu 'alaihi wa sallam did not know the unseen, which is about matters that had given him earlier, like about Ashhaabul Cave, about Dhul Qarnain, or other supernatural matters, but the (limited) has been revealed to the Prophet of Allah Ta'ala sallallaahu 'alaihi wa sallam.
Then the Prophet sallallaahu 'alaihi wa sallam reported that ilah (god) that they are fun and they ibadahi, none other than the one God, there is no partner for Him. Then Allah Subhanahu wa Ta'ala told that anyone who expects an encounter with Him-that is rewarded and the good of His children, then let him do righteous deeds according to His Shari'ah, and not associate anything in worship to the Lord her. Deeds is what was meant to seek the pleasure of Allah Ta'ala alone, which no partner to Him.
Both of these (good deeds and not associating partners with Allah) is a charity that Maqbul pillars (accepted). That should really sincere for Allah (shirk away) and must comply with the Shari'ah (Sunnah) the Prophet sallallaahu 'alaihi wa sallam. [17]
Prophet sallallaahu 'alaihi wa sallam said:
إن أخوف ما أخاف عليكم الشرك الأصغر, فقالوا: وما الشرك الأصغر, يا رسول الله? قال: الرياء.
"Verily, I fear most for you is minor shirk." They (the Companions) asked: "Is the little shirk, O Messenger of Allah?" He sallallaahu 'alaihi wa sallam replied: "That riya'." [18]
Included also in shirk, ie someone who is doing a charity for worldly interests, such as those who perform the pilgrimage or jihad to obtain property.
As in the hadeeth of Abu Hurayrah that the Prophet anhu Allaah sallallaahu 'alaihi wa sallam said:
تعس عبد الدنار, تعس عبد الدرهم, تعس عبد الخميصة, تعس عبد الخميلة, إن أعطي رضي وإن لم يعط سخط.
"Woe to the servant of the dinar, dirham servant woe, woe khamishah servant, servant woe khamilah [19]. If he were happy, but if not given he was angry. "[20]
[Copied from the book Sharh Aqeedah Ahlus Sunnah Wal Jama'ah, Author of Yazid ibn Abdul Qadir Jawas, Reader Publishers Imam ash-Shafi'i, Po Box 7803/JACC Jakarta 13340A, Third Printing 1427H/Juni 2006M]
Understanding of Aqeedah Ahlus Sunnah Wal Jama'ah

By Al-Yazid ibn Abd al-Qadir Ustadz Jawas

A. Definition of 'Aqeedah 'Aqeedah (العقيدة) according to the Arabic language (etymology) derives from the word al-' aqdu (العقد) which means the bonds, at-tautsiiqu (التوثيق) which means a strong belief or conviction, al-ihkaamu (الإحكام) which means affirming (setting ), and ar-rabthu biquw-wah (الربط بقوة) which means the binding force. [1]
Meanwhile, according to the terms (terminology): 'aqeedah is the firm faith and sure, that there is no doubt for those who believe in it.
Thus, 'the Islamic Aqeedah is the firm faith and are sure to Allah Subhanahu wa Ta'ala with all the implementation of obligations, bertauhid [2] and obey Him, believe in His angels, His messengers, the Book- His book, The end of the day, good and bad fate and faith in all that had nothing authentic about the Principles of Religion (Ushuluddin), matters of the unseen, faith in what the ijma '(consensus) of Salafush Salih, as well as all news qath'i (definitely), both scientifically and in amaliyah set according to Al-Qur-an and the authentic Sunnah and ijma 'Salafush Salih. [3]
B. The study object Sciences' Aqeedah [4] 'Aqeedah when viewed from the standpoint of science, according to the concept of Ahlus Sunnah wal Jama'ah, covering topics: Unity, Faith, Islam, issues ghaibiyyaat (things unseen), prophecy, destiny, the news (about the things past and future), the legal basis qath'i (definitely), all the basics of religion and belief, including the objections to the Ahl-ul-ahwa 'wal bida' (followers of passion and innovation expert) , all of the schools and sects menyempal again misleading and attitudes towards them.
Disciplines' aqeedah this has another name, commensurate with, and the names are different between the Ahlus Sunnah with firqah-firqah (factions) others.
• Naming the 'Aqeedah of Ahlus Sunnah according to: Among the names of the 'Aqeedah of Ahlus Sunnah according to the scholars are:
A. Al-Iman 'Aqeedah is also called the al-Iman, as mentioned in Al-Qur'an and the hadiths of the Prophet sallallaahu' alaihi wa sallam, as' aqeedah discuss the six pillars of faith and matters related thereto. As the mention of al-Iman in a famous hadith known as hadeeth of Jibreel Alaihissallam. And the scholars of Ahlus Sunnah is often called the term 'Aqeedah al-Iman in their books. [5]
2. 'Aqeedah (I'tiqaad and' Aqaa-id) The scholars of Ahlus Sunnah is often called the science of 'aqeedah as' Aqeedah Salaf:' Aqeedah ahl al-I'tiqaad Atsar and in their books. [6]
3. Tawheed 'Aqeedah Tawheed as named by the discussion revolved around Tauhid or pengesaan to God in Rububiyyah, Uluhiyyah and Asma' wa Shifat. So, Tawheed is the study of science 'Aqeedah of the most noble and the main objective. That is why science is called the science of monotheism in general according to the Salaf. [7]
4. As-Sunnah Sunnah means the way. 'Aqeedah As-Sunnah Salaf called because its adherents to follow the road taken by the Prophet sallallaahu' alaihi wa sallam and the Companions of Allaah anhum in the matter of 'aqeedah. And this term is a famous term (popular) in the first three generations. [8]
5. Ushuluddin and Ushuluddiyanah Usul means the pillars of the Faith, the pillars of Islam and the problems that qath'i and the things that has become the consensus of the scholars. [9]
6. Al-Akbar Fiqhul This is another name Ushuluddin and the opposite of al-Fiqhul Ashghar, a collection of laws ijtihadi. [10]
7. Ash-Sharia The point is that everything that has been established by God Almighty and His Messenger of the streets of clues, especially the most basic and is Ushuluddin (problems of 'aqeedah). [11]
Those are some other names of the sciences 'Aqeedah of the most famous, and sometimes in addition to the group called Ahlus Sunnah' aqeedah them with the names used by the Ahlus Sunnah, like most of the flow Asyaa'irah (Asha'ira), especially among scholars of hadith them.
• The naming of 'aqeedah according firqah (sect) are: There are some other terms used by firqah (sect) in addition to Ahlus Sunnah as the name of science 'aqeedah, and the most famous of which are:
A. Kalam Science Naming is known throughout the theological stream mutakallimin (pengagung science of kalam), such as flow Mu'tazilah, Asyaa'irah [12] and the group that goes along with them. This name should not be used, because science itself Kalam merupa out a new thing anymore, and have forged diada taqawwul principle (saying something) the name of God is not based on science.
And ban bolehnya not be adopted because they conflict with the Salaf methodology in determining the issues' aqeedah.
2. Philosophy This term is used by philosophers and those who aligned with them.This is the name that should not be used in 'aqeedah, because the basic philosophy that is fantasy, rationality, fictitious and superstition views about the things unseen.
3. Tashawwuf This term is used by most of the Shufi, philosopher, orientalist and those who aligned with them. This is the name that should not be used in 'aqeedah, because it is a new naming-invent diada again. It contains the Shufi delirium, claims and confessions of their superstition used as a reference in the 'Aqeedah.
Naming Tashawwuf and Shufi not known at the beginning of Islam.Naming this famous (there) after that or get into Islam from religious teachings and beliefs other than Islam.
Dr. Shabir Tha'imah commented in his book, wa ash-Shuufiyyah Mu'taqadan Maslakan: "It is clear that Tashawwuf influenced by the life of Christian priests, they like to wear clothes of wool and dwell in monasteries, and this lot. Islam decided this habit when he released each country to monotheism. Islam gives a good influence on the lives and improve the way the wrong way of worship of the people before Islam. "[13]
Sheikh Dr. Ihsan Divine Zahir (d.. H 1407) rahimahullah said in his book-at-Tashawwuful Mansya 'wal Mashaadir: "If we look carefully about the teachings of the first and last Shufi (later) as well as the opinions are quoted and recognized by their in Shufi books both old and new, then we will clearly see that much difference between Shufi with the teachings of Al-Qur'an and Sunnah. So also we have never seen any seeds Shufi in the way of life of the Prophet sallallaahu 'alaihi wa sallam and the Companions of Allaah he anhum, who they are (as best) option Allaah from His servants (afterthe Prophets and the Apostles). Instead, we can see that the teachings Tashawwuf taken from Christian priests, Brahmin, Hindu, Jewish, Buddhist and all zuhudan, ash-Syu'ubi concept in Zoroastrianism in Iran which is the beginning of the period Shufi, Ghanusiyah, Greece, and thought Neo -Platonism, which is done by people Shufi later. "[14]
Shaykh 'Abd al-Vice rahimahullah says in his book, Mashra'ut Tashawwuf: "Surely it is a hoax Tashawwuf (treason) most contemptible and despicable. Shaytan has made a servant of God deceived him and wage war against Allah Almighty and His Messenger sallallaahu 'alaihi wa sallam. Indeed Tashawwuf is (as) a cover Zoroastrian that he passes as an expert service, even under the guise of all these enemies of Islam. When examined more in-depth, will be found that in the teaching of the doctrine contained Shufi Brahmanism, Buddhism, Zoroasterisme, Platoisme, Judaism, Christianity and Paganism. "[15]
4. Ilaahiyyat (Theology) Illahiyat is the study of 'aqeedah with the methodology of philosophy.This is the name used by mutakallimin, the philosophers, the Orientalists and their followers. This is also the naming of the wrong that this name should not be used, because they mean is the philosophy of the philosophers and the explanations about AllahSubhanahu mutakallimin wa Ta'alal according to their perceptions.
5. Behind the strength of Natural Metaphysics The term is used by philosophers and writers of Western as well as those that are in line with them. This name should not be used, because just based on mere human thought, and contrary to the Al-Qur'an and Sunnah.
Many people who call what they believe and the principles or ideas that they hold as a belief even if it is false (falsehood) or have no basis (arguments) 'aqli and naqli. Indeed 'aqeedah which have the correct understanding of the' Aqeedah of Ahlus Sunnah wal Jama'ah Al-derived from the Qur'an and the hadiths of the Prophet sallallaahu 'alaihi wa sallam is authentic and Ijma' Salafush Salih.
C. Definition of the Salaf (السلف) According to the language (etymology), Salaf (السلف) means that the previous (ancestors), the older and more mainstream [16]. Salaf means predecessors. If it is said (سلف الرجل) salaf someone, meaning both parents who had preceded him. [17]
According to the terms (terminology), the word Salaf means the first generation and the best of the Ummah (Islamic), which consists of the Sahaba, Tabi'in, Tabi'ut Tabi'in and priests carrying the instructions on the three-period (generation / future) first are honored by Allah Subhanahu wa Ta'ala, as the words of the Prophet sallallaahu 'alaihi wa sallam:
خير الناس قرني ثم الذين يلونهم ثم الذين يلونهم.
"The best man was in my time (ie time of the Companions), then the next (the Tabi'in), then the next (the Tabi'ut Tabi'in)." [18]
According to al-Qalsyani: "Salafush Salih is the first generation of this ummah are very deep understanding of science, which follows the instructions of the Prophet sallallaahu 'alaihi wa sallam and keep the Sunnah. God chose them to accompany His Prophet sallallaahu 'alaihi wa sallam and uphold his religion ... "[19]
Shaikh Mahmud Ahmad Khafaji said in his book, al-'Aqiidatul Islamiyyah Salafiyyah bainas wal Mu'tazilah: "Determination of the term Salaf was not enough with only limited time only, even should be in accordance with Al-Qur-an and Sunnah according to the understanding Salafush Salih (about 'aqeedah, manhaj, morality and mysticism-pent.). Any person whose opinion in accordance with Al-Qur-an and the Sunnah of 'aqeedah, according to the understanding of law and suluknya Salaf, the Salafi although he called the place a lot and different time. Instead, whoever violates the opinion of Al-Qur'an and Sunnah, then he is not a Salafi although he lived a long time friend, Ta-bi'in and Tabi'ut Tabi'in. [20]
Penisbatan word Salaf or as-Salafiyyuun not include cases of heresy, but this is penisbatan penisbatan the syar'i because attribute themselves to the first generation of this ummah, that the Sahaba, and Tabi'ut Tabi'in Tabi'in.
Ahlus Sunnah wal Jama'ah said also as-Salafiyyuun because they follow manhaj Salafush Salih from Friends and Tabi'ut Tabi'in. Then everyone who followed in their footsteps and walking on their manhaj-in-all time, they are called Salafi, as attributed to the Salaf.Salaf is not a group or class as understood by most people, but it is a manhaj (live in ber'aqidah system, worship, arbitrate, and the other a certain character) which is mandatory for every Muslim.Thus, understanding the Salaf ascribed to people who maintain the safety of 'aqeedah and manhaj implemented according to what the Prophet sallallaahu' alaihi wa sallam and the Companions of Allaah anhum before the strife and discord. [21]
Rahimahullah Shaykh al-Islam Ibn Taymiyah (d.. 728 H) [22] said: "It is not a disgrace for the person who appeared manhaj attribute himself to the Salaf and the Salaf, even so must accept it because manhaj Salaf is nothing but the truth." [23 ]
[Copied from the book Sharh Aqeedah Ahlus Sunnah Wal Jama'ah, Author of Yazid ibn Abdul Qadir Jawas, Reader Publishers Imam ash-Shafi'i, Po Box 7803/JACC Jakarta 13340A, Third Printing 1427H/Juni 2006M]
Why Not The Closer To God?

By Ahmas cleric Faiz bin Asifuddin

When disaster strikes in a row, why a lot of people increasingly humble ourselves and exalt the princes genie who is believed to be the ruler of sea, mountains, forests or other places? Why God as Creator and Ruler of the universe in fact, as well as the maker of disaster, precisely abandoned, forgotten and ignored? Is there a genie princes-even though they were able to overcome the upheaval in coalition-ocean waves and be able to control the lava-lava and hot clouds if God, Ruler of the universe, requires the occurrence?
أمن يجيب المضطر إذا دعاه ويكشف السوء ويجعلكم خلفاء الأرض أإله مع الله قليلا ما تذكرون
Or who can grant (prayer) who is in trouble when he prayed to him, and which can eliminate the trouble and that makes you (mankind) as a caliph in the earth? Is no god beside the true God in others?Very few you the remembrance (His). [An Naml/27: 62].
Imam Ibn Kathir in his commentary rahimahullah said: Allah Subhanahu wa Ta'ala warns that He alone will only requested when there are severe difficulties, and only he alone down the back of expectations when disasters. As has been Allah says in another verse:
 وإذا مسكم الضر في البحر ضل من تدعون إلا إياه
And if you overwrite the dangers of the sea, undoubtedly gone (from your memory) that typically you call god except Allah. [Al Israa `/ 17: 67].
ثم إذا مسكم الضر فإليه تجأرون
And if you are overwritten by kemadharatan, then only God alone you ask for help. [An Nahl/16: 53].
That is, no one Essence which can be used as a shelter by people who are oppressed difficulty except Allah, and no one can remove the distress from a man but him alone. [1]
While Shaikh Abdur Rahman bin Hasan ash Aalu Shaykh said: Allah Almighty explains that the idolaters of the Arabs and semisalnya, before actually knowing that nothing can be granted in the crush of people pressed hard and no one can eliminate the difficulties except God alone. Then God said their knowledge of it here as evidence for their actions which pematah (despite knowing that only Allah can release someone from the crush of trouble, but still) make other than God as the giver syafa'at. That is why Allah then said:
أإله مع الله
Is no god beside the true God in others? [An Naml/27: 62]
That is, is there any god other than Allah who can provide help? If the god-god they are unable to grant relief when they are in trouble, then they should not make up rivals to Allah. [2]
In fact, many people now do not get close to God at the time had a heavy crush of circumstances such as disasters and others. More precisely the opposite disobedience to Him Almighty. They are not to ask help from God, but instead look for alternative solutions and that is precisely to bring His wrath. Ironically, this is done by some Muslims today are living in the modern era.
Yet the Pagans of ignorance in Arabia during the past when faced with the precarious situation in which life seemed to be on the fence, they immediately seek refuge in Allah with sincere devotion and purify only in Him. Allah Subhanahu wa Ta'ala says:
فإذا ركبوا في الفلك دعوا الله مخلصين له الدين فلما نجاهم إلى البر إذا هم يشركون
So when they climb aboard their pray to God to purify keta'atan to him: then when He saves them to the ground, they suddenly (re) allying (Allah). [Al Ankabut/29: 65]
Those with a sincere return to God in times of grave circumstances, although they returned in kemusyrikannya after free from difficulty.
But many people now, though oppressed by circumstances that make it difficult, even threatened by death, as if not believing that God was the only recourse is the power of releasing a person from trouble, and nothing anyone can do it otherwise. That is why they are reluctant to bring him to God by improving the spirit of worship and leave shirk, superstition, heresy and immorality. They are precisely looking for an escape to witch doctors, or to sacred places or objects, or an antidote to the magistrates believed to be a watchman Jinns or control of certain areas. They were istighatsah (complain to find a solution) to other than Allah.
Is this a sign, people are now living in the era of advanced technology is more versatile than the backward attitude of her life with people who have the first name of ignorance? Or is this a sign of doomsday because the closer the boundary between Muslims and the polytheists are not clear? Prophet sallallaahu 'alaihi wa sallam said:
ولا تقوم الساعة حتى تلحق قبائل من أمتي بالمشركين وحتى تعبد قبائل من أمتي الأوثان وإنه سيكون في أمتي كذابون ثلاثون كلهم ​​يزعم أنه نبي وأنا خاتم النبيين لا نبي بعدي
And it will not happen until doomsday tribes among my people join the idolaters, and to the tribes of my people worship idols. And indeed there will be in the midst of my people liars, amounting to thirty, all claimed prophet. Though I was a seal of the prophets, there is no prophet after me. [3]
That's the facts, some people now, when in trouble, are not moved to realize that God was the sole ruler who became a refuge from all dangers. Especially when they are in a state of airy and happy. As more and more disasters struck, the more eager are some people worship the devil and do not believe in God. Yet more and more people disobeyed God, guarantee security and peace of God will increasingly disappear, even if God is precisely not impossible that more disasters inflict on the world before the Hereafter. And of course the next catastrophic disaster more terrible than the world.
Allah Almighty says, among them:
قل أرأيتكم إن أتاكم عذاب الله بغتة أو جهرة هل يهلك إلا القوم الظالمون
Say: "Explain to me, if the punishment of Allah comes to you suddenly or openly, then there are destroyed (God) other than those wrongdoers. [Al An'am / 6: 47].
Imam Ibn Kathir explains: Truly self-destruction that surrounds the people the wrongdoers was caused by polytheism to Allah. And safe people who worship only to Allah, no partner of Allah. But those who worship not fearful nor sadness. [4]
Allah also says:
وما كان ربك ليهلك القرى بظلم وأهلها مصلحون
And Rabbmu will never destroy the wrongdoers countries, while the population of people who do the repairs. [Hud/11: 117]
Imam Ibn Kathir explains rahimahullah: Then Allah Ta'ala announces that he will not destroy a country unless the people do to themselves wrongdoers. And Allah will not bring doom and adzabnya to a country whose people conduct repairs, until they do kezhaliman-kezhaliman. Of greatest kezhaliman is idolatry to God as stated above.
Indeed find a solution to other than Allah to draw closer to the devil, for example by giving offerings to the specific places that are considered vulnerable because it is believed there are mbaurekso (Java: wait, mengusai), or perform certain rituals to ask for salvation to other than Allah, such ruwatan, earth alms, alms and other sea, whose sin is shirk not be forgiven by God except through repentance.
إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افترى إثما عظيما
Verily Allah will not forgive Shirk, and He forgives all sins apart from (shirk), for whom He wills. Whoever is to Allah, then indeed he has a great sin. [An-Nisa '/ 4: 48]
Therefore, people should stay away from acts of shirk such. Allah Almighty says:
ولا تدع من دون الله ما لا ينفعك ولا يضرك فإن فعلت فإنك إذا من الظالمين وإن يمسسك الله بضر فلا كاشف له إلا هو وإن يردك بخير فلا راد لفضله يصيب به من يشاء من عباده وهو الغفور الرحيم
And do not you ask other than Allah, anything that does not give manfa'at and not (also) give Awliyaa thee: for if ye do (such) verily ye then of those who do wrong (polytheism). If God has laid on a Awliyaa to you, then nothing can remove it except Him. And if Allah wills good for you, then no one can resist his grace. He gives it to whom goodness pleases among His servants and He is Oft-Forgiving, Most Merciful. [Yunus/10: 106-107].
Shaikh Abdur Rahman bin Nasir as Sa'di, a great scholar who lived in the year 1307H-1376H, explaining the word of Allah in the verse:
فإن فعلت فإنك إذا من الظالمين
(For if ye do (such) verily ye then include those wrongdoers).
Kezhaliman here the intention is shirk. As Allah Subhanahu wa Ta'ala says:
إن الشرك لظلم عظيم
[Actually ascribe (Allah) is truly a great injustice. -Luqman/31 Paragraph 13]. [6]
That is, actors who do so (the appeal to something that does not provide benefits and Awliyaa) among the polytheists. As also stated by Imam ath-Tabari in his commentary on the verse above: "These include people who are wrongdoers" is inclusive of the people to Allah polytheists, wrongdoers to myself [7]. And this verse is one of the arguments put forward by Sheikh Muhammad bin Abdul Wahab may Allaah have mercy on her syiriknya istighatsah (complaining about the problem to find a solution) to other than Allah.
Shaikh Abdur Rahman bin Hasan Shaikh said Aalu ash [9]: Many verses in line with the paragraph above. For example, the word of Allah Subhanahu wa Ta'ala:
فلا تدع مع الله إلها آخر فتكون من المعذبين
So do not you call (worship) other gods beside God, or ye people in the 'doom. [Asy Syu'ara / 26: 213].
Allaah also says:
ومن أضل ممن يدعو من دون الله من لا يستجيب له إلى يوم القيامة وهم عن دعائهم غافلون وإذا حشر الناس كانوا لهم أعداء وكانوا بعبادتهم كافرين
And nothing is more astray than one who worshiped gods other than God can not allow (prayers) until doomsday, and they are unaware of (invocations) to them. And if humans were collected (on the Day of Judgment) will undoubtedly gods they become enemies for them (the worshipers) and to deny their cults. [Al Ahqaf/46: 5-6].
The scholars explained the purposes of paragraphs above is no more astray than one who beg and make offerings to other than Allah in the form of statues and begging for something you can not give you anything until the Day of Resurrection. Statues and god-god but Allah will not hear requests and would not welcome the call of the pemintanya. Even on the Day of Resurrection Allah will be worshiped instead of being an enemy to the pemintanya. [11]
Allah also says:
والذين تدعون من دونه ما يملكون من قطمير إن تدعوهم لا يسمعوا دعاءكم ولو سمعوا ما استجابوا لكم ويوم القيامة يكفرون بشرككم ولا ينبئك مثل خبير
And the creatures that you call upon (worship) besides Allah is not having anything though as thin epidermis. If you call them, they are not heard Allah as Muslims, and if they hear, they can not allow permintaanmu.Dan on the Day of Resurrection they will deny kemusyrikanmu and no one can give you the news as given by Allah the All-Knowing. [Fathir/35: 14-15]. [12]
Cutting the animal to be offered to the southern ocean is believed to be guardian or guardian of the volcano so as not to anger and rage to a tsunami, earthquake, volcanic eruption or other disasters, is also clearly an act of shirk, Allaah cursed and only by retarded people. Among the arguments is the following hadith:
حدثنا زهير بن حرب وسريج بن يونس كلاهما عن مروان قال زهير حدثنا مروان بن معاوية الفزاري حدثنا منصور بن حيان حدثنا أبو الطفيل عامر بن واثلة قال كنت عند علي بن أبي طالب فأتاه رجل فقال ما كان النبي صلى الله عليه وسلم يسر إليك قال فغضب وقال ما كان النبي صلى الله عليه وسلم يسر إلي شيئا يكتمه الناس غير أنه قد حدثني بكلمات أربع قال فقال ما هن يا أمير المؤمنين قال قال لعن الله من لعن والده ولعن الله من ذبح لغير الله ولعن الله من آوى محدثا ولعن الله من غير منار الأرض. (أخرجه مسلم)
Zuhair bin Harb and Suraij bin Yunus had explained to us, both of Marwan. Zuhair said, "Marwan bin Mu'awiyah al Fazari have told us (that) Mansur ibn Hayyan had explained to us, (that) ath Thufail Abu 'Aamir ibn Waatsilah have told us, he said: I've been in the presence of Ali bin Abi Talib, later a man came and said: 'What ever the Prophet sallallaahu' alaihi wa sallam secret to you? 'Ash ath Thufail said: So Ali angrily and said:' The Prophet sallallaahu 'alaihi wa sallam never keep something to me that he sembunyikannya to humans. It's just that he told me about four words, 'the man asked:' What are the four words of that? 'Ali replied: Messenger of Allah sallallaahu' alaihi wa sallam said: "Allah curse those who curse their parents, God cursed the one who slaughtered the animal to be offered to other than Allah, Allah cursed the one who protects those who do heretic (or evil), and Allah cursed the one who changed the signs of land boundaries ". [13]
Shaykh Muhammad ibn Saalih al 'Uthaymeen, may Allaah have mercy, this time a great scholar who died several years ago, explains: "Slaughtering of animals for purposes other than closer to glorify God and his law shirk akbar, removing perpetrators of Islam". [14]
Further, he explained the meaning of the curse of Allah rahimahullah. He explained that the curse of God means to make the displaced and much of the grace of God. When it is said: God melaknatnya, means: God cast out and keep it out of mercy. When it is said: O Allah laknatlah so and so, it means: O Allah, keep Fulan of mercy. "[15]
Similarly, wearing bracelets of iron, silver, gold, copper, thread, leaf, root bahar or the like for the purpose of starting reinforcements or eliminate reinforcements, also includes shirk.
Why? Because people are making because, for healing, for example, or the cause of success, but God never make it as a cause, either by fate syar'i and [16] means he has to Allah. Because he thinks but God can make a cause [17]. But Shirk is the last discussion of this, could shirk asghar / small (not to exclude from the religion), can also shirk akbar (the issue of religion); depends on the confidence of the wearer, as explained by Shaykh Muhammad ibn Saalih al-Uthaymeen, may Allaah have mercy [18]
Shaykh Muhammad ibn Abdul Wahab brought rahimahullah syiriknya arguments about this, among others, the word of God:
قل أفرأيتم ما تدعون من دون الله إن أرادني الله بضر هل هن كاشفات ضره أو أرادني برحمة هل هن ممسكات رحمته قل حسبي الله عليه يتوكل المتوكلون
Say: "Have you thought about what you call upon besides Allah, if Allah wanted to bring Awliyaa to me, whether it's your idols Awliyaa can eliminate it, or if, God gives grace to me, whether they can withstand Nya.Katakanlah mercy:" Allah is sufficient for me ". To Whom sole trust the people have surrendered.'' [az Zumar/39: 38]
And many other texts, both from al Qur `an maupu hadiths of the Prophet sallallaahu 'alaihi wa sallam.
In conclusion, exposure of the verses and the hadiths above, suggests that the creature, whoever they are, whether angels, the prophets, especially demons, jinn, and especially the creatures dead or inanimate objects, will not be able to provide benefitswhatsoever and any Awliyaa. So beg, closer and lowered myself to make offerings to these beings shirk the law. People will be destroyed and perish because of it.
When people get a lot of misfortune and disaster to result in the cessation of life, property and residence as well as other worldly misery, misery, should they get closer to Allah with a lot of repentance, align and enhance the worship of God, stay away from idolatry, heresy, superstition , superstition and immorality. For Allah is the only recourse. He alone is authorized to give the best possible solutions and He has power over everything.
Let's go back to the straight path. And every man should love himself, whatever the meaning of life in this world if in the Hereafter have endless misery in hell due to shirk it does in the world just because they do not tolerate trial or even more faith in the beliefs of vanity to the shaman, a specific place particular place or guardian.Nas'alullaha al 'Afiyah was Salamah min Kulli Syirki ash.
Maraji ': A. Tafsir al-Qur `anul 'Azhim, Ibn Kathir, Abdul Qadir al Arna'uth taqdim, Dar al-Fa` iha and Darus Salam. Cet. I, 1414H/1994M. 2. Tafsir al-Karimir Taisir-Rahman, Shaikh Abdur Rahman bin Nasir as Sa'di, Masyru 'Maktabah Talib al Ilmi, Jum'iyyah Ihya'ut Turats al Islami, Kuwait, Cet. I, 1418H/1997M in 2 vols. 3. Tafsir Jami'ul Bayan 'an ta'wil Aayil Qur `an, otherwise known as ath Tafsir Tabari, dhabt wa ta'liq Shakir Mahmud, Daarut Turats al Arabi, Cet. I, 1421H/2001M. 4. Nawawi's Sharh Saheeh Muslim, Khalil tahqiq and takhrij Syiha Ma'mun, Darul ma'rifah, Beirut, Cet. III, 1417H/1996M. 5. Saheeh Sunan Abi Dawood, the Shaykh al-Albani, III / 9, Maktabah al Ma'arif, Cet. II, 1421H/2000M. 6. Majid Fathul Kitabut Sharh Tawhid, the work of Shaykh Abdur Rahman bin Hasan Aalu ash Shaykh, tash-ugh and Sheikh Abdul Aziz bin ta'liq Abdillah bin Baz, Masyru 'idarah al Masajid wal Masyari' al Khairiyah, Riyadh (Maktabah Darus-Salam and Maktabah FROM Faiha '), Cet. I, 1413H/1992M. 7. Mufid Al Qaulul 'ala Kitabut Tawheed, which is collected, written and ditakhrij by Dr. Hamud bin Sulaiman bin Abdillah abal Khail and Dr. Khalid bin Ali al Musyaiqih, Daarul 'Ashimah, Cet. I, 1415H. 8. And others.
[Copied from the magazine edition of As-Sunnah Foundation Published 7-8/Tahun X/1427H/2006M Lajnah Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296]
Apostle task and uniqueness

By Ustadz Kholid Syamhudi

Know the apostles who were sent to mankind is an important and much-needed case of the Muslims, both with regard to faith, duty, specificity, and their lives in order to be a role model for humans.
Especially in the present and especially the Muslims who are far from prophetic and teaching. So that the duty of every Muslim sudha to bring back his brother to know this issue in accordance with the Qur'an and Sunnah.
DUTIES OF THE APOSTLES A. Their great task is to invite people to worship gods other than Allah, and leave. [1]
Da'wah to Tawheed and worshiping only God is the foundation of the apostles and the road preaching entirely, as dikhabarkan God in His Word:
ولقد بعثنا في كل أمة رسولا أن اعبدوا الله واجتنبوا الطاغوت
And verily We sent messengers to every nation (proclaiming): "Worship Allah (alone), and shun taghout it. [An-Nahl: 36].
In this noble verse, Allah describes the task, the basic mission and core message of the apostles. That invites humanity to monotheism, mengikhlaskan worship to God and away from any god other than [2]. It is also mentioned in the Word:
ومآأرسلنا من قبلك من رسول إلانوحي إليه أنه لآ إله إلآ أنا فاعبدون
And We sent not a Messenger before you but We revealed to him: "Behold, there is no Ilah (the right) but I, so worship ye all of me". [Al Anbiyaa ': 25].
This is because the apostles were sent to clarify the path toward the goal of God's creation of man described in the Word:
وماخلقت الجن والإنس إلاليعبدون
And I have not created jinn and man to worship Me. [Adh Dzaariyaat: 56].
Tawheed is also a principle of human nature are ordered to be enforced, as in the word:
فأقم وجهك للدين حنيفا فطرت الله التي فطر الناس عليها لاتبديل لخلق الله ذلك الدين القيم ولكن أكثر الناس لايعلمون منيبين إليه واتقوه وأقيموا الصلاة ولاتكونوا من المشركين
Then with a straight face hadapkanlah to religion (God), (still above) the nature of God has created man's nature. No change in the nature of God. (That is) straight religion, but most people do not know, to go back to Him and repent to Him bertaqwalah and establish salat and do not include those who ascribe God. [Ar Rum :30-31].
The apostles asked people to bring unity within themselves and with all his ability, they are preaching merealisikan. Suffice story of Noah in Noah's letter as an example of the persistence of the apostles to preach the unity of each of his people.
2. Delivering the Shari'ah of God to man and explain the religion revealed to mankind, as Allah says:
ياأيها الرسول بلغ مآأنزل إليك من ربك وإن لم تفعل فما بلغت رسالته والله يعصمك من الناس إن الله لايهدي القوم الكافرين
O Messenger, convey what is revealed unto thee from thy Lord. And if ye do not (what was ordered, it means) you do not convey its message. God keep you from (disorder) human. Verily Allah guideth not those who disbelieve. [Al Maidah: 67]
بالبينات والزبر وأنزلنآ إليك الذكر لتبين للناس مانزل إليهم ولعلهم يتفكرون
Proofs (miracles) and the books. And We sent down the Qur'an unto you, that you may explain to mankind what has been handed down to them so they think. [An Nahl: 44].
3. Show people the good and broke the news to them about the reward prepared for the culprit, and warn them from evil and torment that is prepared for a break. He said:
رسلا مبشرين ومنذرين لئلا يكون للناس على الله حجة بعد الرسل وكان الله عزيزا حكيما
(Those We sent) apostles as the bearer of good tidings and a warner so that no reason for humans against Allah after the coming of the apostles. Allah is Mighty, Wise. [An-Nisa ': 165].
4. Improve manusai by example and a good example in word and deed. He said:
أولئك الذين هدى الله فبهداهم اقتده قل لآأسئلكم عليه أجرا إن هو إلا ذكرى للعالمين
They are the ones who have been given instructions by Allah, then follow their instructions. Say: "I did not ask for wages in conveying to you (Muhammad)". It is nothing but a warning to all people. [Al-An `am: 90].
لقد كان لكم في رسول الله أسوة حسنة لمن كان يرجوا الله واليوم الأخر وذكر الله كثيرا
Has existed in the (self) that the Messenger of Allah a good role model for you (that) for people who expect (grace) of God and the (coming of) the Day of Resurrection and Allah much. [Al Ahzab: 21].
5. The apostles had a duty to uphold and implement the Shari'ah of God among His servants. Word of Allah Subhanahu wa Ta'ala:
وأن احكم بينهم بمآأنزل الله ولاتتبع أهواءهم واحذرهم أن يفتنوك عن بعض مآ أنزل الله إليك فإن تولوا فاعلم أنما يريد الله أن يصيبهم ببعض ذنوبهم وإن كثيرا من الناس لفاسقون
And be ye judge between them by what Allah hath revealed, and then do not follow their passions. And be careful you against them, so they do not turn you from some of what Allah has revealed to you.If they turn away (from the law of Allah has revealed), then know that Allaah's misfortune would afflict them because most of their sins.And indeed most humans are the ones who rebel. [Al Maidah: 49].
6. Being a witness to the arrival of human proof.
ويوم نبعث في كل أمة شهيدا عليهم من أنفسهم وجئنا بك شهيدا على هآؤلاء ونزلنا عليك الكتاب تبيانا لكل شىء وهدى ورحمة وبشرى للمسلمين
(And remember) the day (when) we raised in every nation a witness against them of their own, and we bring you (Muhammad) a witness against all humanity. And We sent down to thee the Book (Al Quran) to explain everything, and guidance and mercy for those who have surrendered. [An Nahl: 89].
وكذلك جعلناكم أمة وسطا لتكونوا شهداء على الناس ويكون الرسول عليكم شهيدا
And thus (also) We have made you (Muslims), the ummah is just and options that you may be witness to the (act of) men and that the Apostle (Muhammad) to witness the (act of) you. [Al Baqarah: 143].
Muqadimah in his book, Imam Abul Qasim Al Ashbahani states: "Praise be to Allah who has been showing signs of truth and explained, and this has given rise to religious Mahaj then explain it.He Who has revealed the Qur'an and the entire proof available to him and sent Muhammad as a messenger, so cut off all the reasons (udzur). Then the Messenger of Allah conveyed, earnestly and jihad, and to explain to people this way (of truth). Shari'ah also convey to them, so they do not declare "Not to come to us giving the glad tidings (Bashir) and warning (nadzir) '." [3]
Thus some of the important task of the prophets and apostles.
PROPHETS AND APOSTLES of Speciality Allah Subhanahu wa Ta'ala has chosen among His servants the prophets and apostles to give some of the specifics that are not owned by the other servants. Among the peculiarities of the prophets and apostles are:
A. Revelation. God has been specializing them by revelation, so that they become intermediaries of God with His servants. This has been confirmed in the Word:
قل إنمآ أنا بشر مثلكم يوحى إلى أنمآ إلاهكم إله واحد
Say: "I am just a human like you, who revealed to me, 'Behold, ye gods are gods of the One'." [Al-Kahf: 110].
Among the prophets and apostles have spoken directly with God and others through the medium of the Angel Gabriel, so they know the unseen matters by the revelation.
2. Infallibility (al ishmah). All the people agreed, the apostles had received the minutes of the infallibility of God, so they do not forget the least of God's revelation to him. They also have the infallibility of delivering revelation to man.As confirmed in the word of Allah Subhanahu wa Ta'ala:
سنقرئك فلاتنسى
We will recite (the Qur'an) unto you (Muhammad), then you'll never forget. [Al A'laa: 6].
ياأيها الرسول بلغ مآأنزل إليك من ربك وإن لم تفعل فما بلغت رسالته والله يعصمك من الناس إن الله لايهدي القوم الكافرين
O Messenger, convey what is revealed unto thee from thy Lord. And if ye do not (what was ordered, it means) you do not convey its message. God keep you from (disorder) human. Verily Allah guideth not those who disbelieve. [Al Maidah: 67]
ولو تقول علينا بعض الأقاويل لأخذنا منه باليمين ثم لقطعنا منه الوتين فما منكم من أحد عنه حاجزين
Had he (Muhammad) held most of the words of the (name) We are, undoubtedly, it is We hold him on his right hand. We then actually cut the rope heart muscle. (So ​​there is never one of you that may hinder (We), the pulse of cutting it. [Al Haaqqah :44-47].
3. Given a choice when will unplugged his life, as indicated by the hadeeth of 'Aisha, he said:
سمعت رسول الله صلى الله عليه وسلم يقول ما من نبي يمرض إلا خير بين الدنيا والآخرة وكان في شكواه الذي قبض فيه أخذته بحة شديدة فسمعته يقول مع الذين أنعم الله عليهم من النبيين والصديقين والشهداء والصالحين فعلمت أنه خير
I heard the Prophet sallallaahu 'alaihi wa sallam said: No one is sick nabipun unless asked to choose between this world and hereafter the time of his death approaching ill, he issued a hoarse voice at all, so I hear. He said: With the God-given pleasure to them from among the prophets, shiddiqin, martyrs and the Righteous, and I know he was given a choice. [5]
4. Buried at the death. When a prophet passed away somewhere, so he was buried in that place. This is based on the hadith of Abu Bakr, he said:
سمعت رسول الله صلى الله عليه وسلم يقول لن يقبر نبي إلا حيث يموت فأخروا فراشه وحفروا له تحت فراشه رواه أحمد
I heard the Prophet sallallaahu 'alaihi wa sallam said: "A prophet is not buried in the place of his death except to get rid of bed and made a hole under the bed." [6]
5. His body was not eaten by the earth. Glorify God with the bodies of the prophets are not destroyed by the burying ground, although with a very long time span, as described Prophet sallallaahu 'alaihi wa sallam in his saying:
إن الله تبارك وتعالى حرم على الأرض أجساد الأنبياء
Verily Allah wa ta'ala tabaraka proscribe the ground to destroy the bodies of the prophets. [7]
6. Closed their eyes to sleep, but his heart remained conscious and awake. Described in the hadith of the Prophet sallallaahu 'alaihi wa sallam, which reads:
تنام عيني ولا ينام قلبي
My eyes sleep but my heart does not sleep. [8]
Anas bin Malik said, when it tells the story of Isra 'Mi'raj:
والنبي صلى الله عليه وسلم نائمة عيناه ولا ينام قلبه وكذلك الأنبياء تنام أعينهم ولا تنام قلوبهم
The Prophet sallallaahu 'alaihi wa sallam his sleep, but his heart does not sleep. And so did the prophets, their eyes being careful they do not sleep asleep. [9]
7. Stay alive in their graves The prophets and apostles have even died, but they are still alive in his grave in a state of prayer, as reported by the Prophet in his saying:
الأنبياء أحياء في قبورهم يصلون
The prophets were still alive in their graves in a state of prayer. [10]
Thus the task and the specificity of the prophets in general and concise. Hopefully can add to our knowledge and belief is true to them. And Allaah knows best.
Maraji: A. Dr writings. Abdul Aziz Salih Ath tahqiq Thawiyaan in the book An introduction to the work of Ibn Taymiyyah Nubuwat, First published year 1420H, Adwaa As Salaf, Riyaadh. KSA 2. Ar Rusul Risalaah War, by Dr.. Umar Sulaiman Al Asyqar, Third Printing, Year 1405H, Maktabah Al Falaah, Kuwait. 3. As intestinal Manhaj Salaf Da'wah Fi Ila Allah, works Fawaaz Halil As Suahaimi, First published year 1423H, Dar Ibn Hazm, Cairo, Egypt. 4. Al Hujjah Bayaan Fi Sharh Al Mahajja Wa Sunnah Aqeedah expert, the work of Abul Qasim ibn Muhammad ibn Isma'il al-Fadl al-Taimi At Ashbahani, tahqiq Muhammad ibn ar Rabi 'Al Madkhali, Matter-2, Year 1419H, Dar Al Raayah, Riyadh , KSA. 5. Saheeh Al-Jami `As Sagheer, the work of Shaykh Muhammad Al Alamah Nashiruddin Al Albani, Third Printing, Year 1408H, Al Maktab al-Islami, Beirut. 6. Al Pole At Tis'ah (CD).
[Copied from the magazine edition of As-Sunnah Foundation Published 129/Tahun VIII/1426H/2005M Lajnah Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296]
Guidance only Allah Subhanahu Wa Ta'ala Owned

By Abu Nida `Chomsaha Sofwan

Allah Subhanahu wa Ta'ala says:
إنك لا تهدي من أحببت ولكن الله يهدي من يشاء وهو أعلم بالمهتدين 8:56
"Behold, thou (Muhammad) will not be able to give guidance (guidance) to the person you love, but Allah gives guidance to those whom He pleases, and Allah knows those who are willing to accept the instructions". [Al Qashash/28: 56]
Because the decline of this paragraph relating to the death of Abu Talib remained in a state religion of Abdul Muttalib (polytheists).This is as shown in the hadeeth narrated in Saheeh Al-Bukhari and Sahih Muslim, from Ibn Al Musayyab, that his father (Al Musayyab) said: 'When Abu Talib was going to die, the Prophet sallallaahu' alaihi wa sllam hurried over. And then, 'Abdullah bin Abu Jahl and Abu Umayyad be on his side. He sallallaahu 'alaihi wa sallam said to him: "O, my uncle. Say la ilaha illa Allah; a sentence can I make a plea for you before God, '. However, 'Abdullah bin Abu Jahl and Abu Umayyad chimed in by saying:' Do you (Abu Talib) hate religion Abdul Muttalib? '. Then the Prophet sallallaahu 'alaihi wa sallam repeated his saying more. But they both were to repeat her words.So the final word, that he still remains on top of Abdul Muttalib and religion are reluctant to say La ilaha illa Allah. Then the Prophet sallallaahu 'alaihi wa sallam said: "Really, would I ask forgiveness for you, for I was not banned." Then Allah revealed the words:
ما كان للنبي والذين آمنوا أن يستغفروا للمشركين ولو كانوا أولي قربى من بعد ما تبين لهم أنهم أصحاب الجحيم 9:113
"Nor is fitting for the Prophet and those who believe ask for forgiveness (of Allah) for the idolaters idolaters even though it is the kin (her), after obvious to them that the idolaters are inhabitants of Hell" [At Tawbah / 9: 113]
As for Abu Talib, Allah says:
إنك لا تهدي من أحببت ولكن الله يهدي من يشاء
"Surely you will not be able to give guidance to the person you love, but Allah gives guidance to those whom He wills". [Al Qashash/28: 56].
Of the word of Allah Subhanahu wa Ta'ala and hadith the Prophet sallallaahu 'alaihi wa sallam above, can be some benefits and lessons learned, as we will mention the following.
First: In the book Fathul Majid, Shaykh Abdurrahman ibn ash-Shaykh Hasan Alu quoting the words of Ibn Katheer, may Allaah have mercy on the interpretation of this verse: "Allah Subhanahu wa Ta'ala said to His Apostles, 'Behold, thou, O Muhammad, will not be able to give guidance to people who you love, 'that is, (to give guidance or instructions) that none of your business. However, your duty is only to convey, and God will give guidance to whom He will.He was the one who has a deep wisdom and go against the beat.This is consistent with the content of the word of Allaah which means: 'It is not your duty to make them get guidance, but Allah Who gives guidance (giving taufiq) to whom He wills. (Al Baqarah: 272).So is the word: And most people will not believe even if you really want it. (Yusuf: 103). "
In the book Sharh At Tamhid Li Kitabit Tauhid, Sheikh Salih bin 'Abdul' Aziz Alu Ash Shaykh said: 'Guidance given by the Messenger of Allah is not owned by Shllallahu' alaihi wa sallam taufik here is guidance, inspiration and special assistance. This guidance is referred to by scholars as the guidance at wal taufiq inspiration. That is, Allah Subhanahu Ta'ala w in the heart of a servant made specifically for the convenience of receiving instruction; a relief that is not easily given to those in others. So, this taufik guidance, specifically given by God to those whom He wills, and influence the person will receive the instructions and tried to grab it. Therefore, put this guidance into one's heart is not the task of the Prophet sallallaahu 'alaihi wa sallam. For the servant heart is in the hands of God, who flipped it back according to His will. So that the person he loved most though, he could not make it into a Muslim, who would receive guidance ".
Although Abu Talib is a relative of the Prophet are widely credited to him, but he could not give him the guidance of strength.
The second type of guidance, relating to slave mukallaf, namely guidance dilalah ad wal irsyad (provide explanation and guidance).God set the type of guidance is set at the Prophet sallallaahu 'alaihi wa sallam in particular, all the prophets and apostles, and every preacher who calls human beings to God. Allah Subhanahu wa Ta'ala says:
إنما أنت منذر ولكل قوم هاد
"Behold, thou (Muhammad) is only a warner, and for each there is the one who gives guidance." [Ar Ra'd / 13: 7].
And Allah says about Prophet Muhammad sallallaahu 'alaihi wa sallam,
وإنك لتهدي إلى صراط مستقيم صراط الله
"And verily thou (Muhammad) is really giving guidance to the straight path, (ie) the way of Allah". [Asy Syura/42: 52-53]
Meaning "to give you guidance" here is, you give instructions and guidance to the straight path with a variety of instructions and guidance, supported by a number of miracles and evidence which shows honesty and truth of Him as a giver of advice and guidance.
Shaykh Muhammad Hamid Al Faqi said in a footnote to the book Fathul Majid: "The word of guidance, is used to insert instructions into the meaning of the liver, by changing the bow of apostasy, kufr and transgression, to the guidance, faith and obedience, and to keep it straight, firm in the way of Allah. Such guidance, specifically only owned Allaah, for He is ruling the hearts tossing and turning, and give guidance or make the lost way for whomever He wills.Whoever the instructions given by God, then nothing can be misleading. And whoever is led astray God, then no one can give a clue.
Based on this verse in mind, that such instructions are not contained in the self of the Prophet sallallaahu 'alaihi wa sallam, much less people than he. People who claim to have this manual, such as the Sufi and the like who claim to be able to enter the hearts of his students, to know its contents, as well as in control as he wishes, then this is a lie and penyesatkan. People who believe claims like this, it means that he considers Allah and His Messenger misguided lies.
The clue to the science, the argument, a description of the Koran and others to the path of salvation and happiness, then the servants able to perform these instructions, as stipulated in the self of the Prophet sallallaahu 'alaihi wa sallam in the word of Allah Subhanahu wa Ta'ala, which means: "And verily, you are really giving guidance to the straight path". [Ash-Shura: 52].
God has required scientists to carry out this task, namely to provide guidance by way of injunction of kindness and forbid evil to the straight path of Allah. But most people can not distinguish between these two types of instructions. Partial cross the line and some others left the injunction prohibiting unjust kindness, quibble with the verse, "Thou (Muhammad) will not be able to give instructions to the person you love". Such is the folly and error ".
Secondly: With regard to the interpretation of the letter At Tawbah verse 113, Sheikh Abdurrahman bin Hasan ash-Shaykh Alu said: 'That is, ask forgiveness for the polytheists, the Prophet is not worth it. This is a sentence that looks khabar (news), which implies a ban.This paragraph deals with the events down Abu Talib, as pointed out from the hadith which states lafazh anzala fa sentence (and then Allah revealed) after the phrase la Prophet greeting astaghfiranna ma laka lam unha 'anhu "(really, would I ask forgiveness for you as long as it is not prohibited ) that hints at a sequel.
In the Qaulul Mufid Al 'Ala Kitabut Tauhid, Shaykh Muhammad bin Saalih Al' Uthaymeen said: The phrase ma kana or la yanbaghi ​​and semisalnya, if it comes in the Koran, that is, things mentioned are banned (rejected) to ban the harsh For example, the word of Allah Subhanahu wa Ta'ala "Not worthy of God had a son, Glory be to Him" ​​(Maryam: 35). Likewise words "And no longer worthy to take the All-Merciful (to have) children" (Maryam: 92). And His words "It is impossible to get the moon and sun malampun can not precede the day. And each in an orbit "(Yasin: 40). And the words of the Prophet sallallaahu 'alaihi wa sallam, "Verily, Allah does not sleep, and improper for him to sleep". [Reported by Muslim].
Then the word "they ask for forgiveness (of Allah) for unbelievers", that is, they (forbidden) for forgiveness for the polytheists.
While the word "even though the polytheists are the relatives', that is, even though the polytheists are close relatives of their own.That's why, when the Prophet sallallaahu 'alaihi wa sallam perform Umrah and then passes grave of his mother, he sallallaahu' alaihi wa sallamk ask permission to ask forgiveness of God for Him to his mother, but God does not allow. Then he sallallaahu 'alaihi wa sallam asked permission religious visit to the graves of his mother, and God also allowed. So he was menziarahinya to take lessons.
God forbid he sallallaahu 'alaihi wa sallam will ask forgiveness for the polytheists, since polytheists shall not be entitled to request a pardon. If you pray to God to do something that is not feasible for Him, then that is a violation of the prayer.
In other parts of Shaykh 'Uthaymeen said:' And including a false case of some human speech, which is called the pagan figures who died with the deceased (who surely God blessed). The mention of such unlawful, because contrary to Allah Subhanahu wa Ta'ala.Similarly, forbidden to show sorrow for their deaths by way of mourning or otherwise; as people of faith should feel pleased with their deaths. Even if people believe it has the ability and strength, He will fight the infidels in order that religion belongs to Allah entirely.
Shaykh Salih bin Abdulaziz Alu Ash Shaykh said, "If we have learned the phrase 'ma kana' (should not) come in the Koran with the meaning of this (meaning the ban and disclaimers), it is referred to here (At paragraph 113 letters Tawbah) is a prohibition. That prohibition asked for forgiveness for anyone of the idolaters. So if God has forbidden the apostles, the prophets and the saints, and in addition to those from among the righteous people; ban them while still alive to ask forgiveness from God for the unbelievers, then this show, even if it is considered they were able to ask forgiveness in their lives Barzakh in nature, they certainly do not want to ask for forgiveness for the polytheists, and will not want to ask God for the people who come to them when they are dead-it-to ask for intercession, pleading ighatsah, or other acts of worship. And Allaah knows best. "
Third: A very important issue, namely, about the interpretation of the words of the Prophet sallallaahu 'alaihi wa sallam "Say la ilaha illa Allah", is different from that understood by those who claim knowledgeable.
Shaykh Muhammad Hamid Al Faqi said: Many people claim to knowledge, but do not understand the meaning of the phrase "la ilaha illa Allah", so that every person who spoke the words, Islam has been considered, although obviously do kufr. For example, the worship of graves, to people who have died, to the idols, which clearly justifies the forbidden religion, deciding a case on a basis other than Allah has revealed, and made the monks or priests as lords besides Allah. If they have a heart to understand that sentence, they will certainly know the meaning of la ilaha illa Allah is innocent of worship to other than Allah, and fulfill the right to execute an agreement with God in worship. This is indicated by the word of God "Those who Kufr against Evil and believes in Allah, then he was sticking with a very strong rope" [Al Baqarah: 256] " The Prophet sallallaahu 'alaihi own claim yours respectfully, Khawaarij many prayers, fasting, reading the Koran and based on the la ilaha illa Allah, however, he said, that they are unbelievers, much of the loss of religion as an arrow from his bow. He said, "If I meet with them, surely I will fight with a devastating war." That is mentioned in Ash Shahihain.
If you just say la ilaha illa Allah is enough, certainly not going to happen with the war between the Pagans Messenger n. Is not the idolaters at that time understood the phrase la ilaha illa Allah, even beyond his understanding of people who claimed knowledgeable in this day and age? But God has closed their hearts, so they do not understand.
According to Shaykh Muhammad ibn Saalih Al 'Uthaymeen, that the words of Shaykh Muhammad ibn Abdul Wahhab (ie, different from that understood by people who claim to knowledgeable) on this third point, as if he was referring to the interpretation of the expert knowledge of the meaning of the phrase kalam la ilaha illa Allah, that they (kalam scholars) say, that al-ilah (the sentence) is the One who has power to do ikhtira '(to create something without the previous example), and no one is able to perform ikhtira', but only God alone This is the interpretation of the vanity.
It is true, that nothing is able to do ikhtira 'except God, but that's not the real meaning of the phrase la ilaha illa Allah. Its true meaning is, there is no god but Allah has the right to be worshiped. Because, if you say la ilaha illa Allah means no one can afford to do ikhtira `except Allah, the idolaters who once fought by the Prophet sallallaahu 'alaihi wa sallam, also the women, children, and their property to allow him captive and taken, has become a Muslim.
So, in the words of Shaykh Zahir Muhammad bin Abdul Wahhab rahimahullah shows that (those who claim that knowledgeable) are scientists who interpret the word of the phrase la ilaha illa Allah with Tawhid rububiyah, and so are the people who worship Allah and the trustees but the brave said, 'We say la ilaha illa Allah.' "
Maraji ': A. Majid Fathul book Sharh At Tawheed, by Shaykh Abdurrahman ibn Hasan ash Shaykh Alu. 2. Qaulul Mufid Al 'Ala Book At Tawheed, by Shaykh Muhammad ibn Saalih Al' Uthaymeen. 3. At the Book At Tamhid Li Sharh Tawhid Alladzi Haqqullahi huwa 'alal' Ibad, by Shaykh Salih bin Abdulaziz Alu ash Shaykh.
[Copied from the magazine edition of As-Sunnah Foundation Published 05/Tahun IX/1426H/2005M Lajnah Istiqomah Surakarta, Jl. Solo - Solo Gondangrejo Purwodadi Km.8 Selokaton 57 183 Tel.08121533647, 08157579296]
Secrets Behind the Name of God, As-Salam

Faith, according to Ahlus-Sunnah wal-Jama'ah can grow and can be reduced. Among the factors increasing the faith of a Muslim, is to learn the names and attributes of Allah Subhanahu wa Ta'ala is noble.
Shaykh 'Abdurrazzâq bin' Abdul-Muhsin al-'Abbad-Hafizhahullah, said: "Truly know the names and attributes of Allah Subhanahu wa Ta'ala mentioned in the Qur` an and Hadith, and the things that show the perfection of Allah Subhanahu wa Ta'ala from all sides is the most exalted science gateway that can add to the faith ". [1]
In this section, we invite readers to explore the meaning as-Salam, which is one of the name of Allah Subhanahu wa Ta'ala is noble.The name is listed in Al-Qur `an and Hadith, as well as sayings of the scholars.
NAME OF GOD SWT IN AS-SALAM AL-QUR'AN Allah Subhanahu wa Ta'ala says.
هو الله الذى لآ اله الا هو الملك القدوس السلم المؤ من المهيمن العز يز الجبا ر التكبر سبحن الله عما يشر كون
"He is Allah, there is no god but Him who haq. Maha Raja, the Glorified, the Mahasejahtera (as-Salam), the Maintain Security, Safety Preserver, the Mighty, the Almighty, Who Has All the Glory. Glory be to Allah from what they associate "[al-Hasyr/59: 23]
NAME OF GOD, AS-SALAM in the hadith
عن عبد الله قال: كنا إذا كنا مع النبي في الصلاة قلنا السلام على الله من عباده السلام على فلان وفلان فقال النبي لا تقولوا السلام على الله فإن الله هو السلام ولكن قولوا التحيات لله والصلوات والطيبات السلام عليك أيها النبي ورحمة الله وبركاته السلام علينا وعلى عباد الله الصالحين
'Abdullah (bin Mas'ud) of Allaah' anhu said: In the past, if we pray with the Prophet sallallaahu 'alaihi wa sallam, we say: "As-Salam (safety) for Allah from His slaves, and the as-greeting so and so and So and so, "so the Prophet sallallaahu 'alaihi wa sallam said:" Do not say As-Salam upon Allah, for Allah is as-Salam, but say:' At-Tahiyât (congratulations), ash-Shalawat ( worship) and ath-Thayyibât (praise) to God. Salam (safety) and the grace of God, and His blessing upon you, O Prophet. And peace be upon us, and the servants of God's righteous. '" [Bukhari].
عن ثوبان قال: كان رسول الله إذا انصرف من صلاته استغفر ثلاثا وقال اللهم أنت السلام ومنك السلام تباركت ذا الجلال والإكرام
"From Tsauban Allaah 'anhu, he said:" Formerly, when the Prophet sallallaahu' alaihi wa sallam has come out of his prayer, he beristighfar three times, and said: 'O God, you are as-Salam, and of thy salvation is, Thou Most High, Who Has The greatness and glory '. "[Reported by Muslim].
MEANING AS-Salam As-Salam, meaning literally as-Salamah. That is saved from disgrace and disadvantages. [2]
Imam Ibn Katheer, may Allaah have mercy said: "As-Salam, meaning, the survivors from all the shame and shortcomings, as the perfection of the Essence, the nature and deeds of His (God)" [3]
Imam ash-Syaukani rahimahullah said: "As-Salam, meaning, the survivors of all deficiencies and disgrace".
Rahimahullah Imam Ibn al-Qayyim said: "As-Salam is one of the name of Allah Subhanahu wa Ta'ala, is isim mashdar, such as al-Kalam and al-'Ata', which means congratulations. Therefore, Allah Subhanahu wa Ta'ala has the right to carry it more than other than Him, because He (Allah Subhanahu wa Ta'ala) saved from any defect, disgrace, or reproach deficiency. He Subhanahu wa Ta'ala has an absolute perfection in every way. His perfection is the necessity of His Essence. He Subhanahu wa Ta'ala is not except the Perfect.
There is also a saying: The greetings to His servants in heaven, according to verse.
سلم قو لأ من رب رحيم
"(To be said)," Hail, "as the greeting of the Lord Most Merciful" [Yâsîn/36: 58].
There also interpret, being the survivors of his kezhaliman [4], and this is the opinion of most of the scholars ... [5]
As-Salam, including the safety of his deeds of vanity, kezhaliman, fraud, and includes the safety of his traits of resemblance with the properties of beings, and includes the perfection of His Essence from every lack and shame, and includes salvation of His names of every reproach ".
The name of Allah, as-Salam, including the determination of all perfection for him and the removal of all of his shortcomings. This is the content of the meaning of wal-hamdu Subhnâllah lillahi "(Glory to Allah and all praise be to Him). And the name of Allah, as-Salam, containing pengesaan for him in ulûhiyah (worship and glorification).And this is the content of the meaning of La ilaha illa Allah, Akbar wallahu (no right to be worshiped by haq except Allaah, and He is Most Great). Hence the name of God, as-Salam, al-Bâqiyâtu collect ash-Shâlihât (all of the good name of Allah and His glorious nature), with which the Almighty Allah be praised.
Among the detailed explanation of what has been mentioned above, that he is al-Hayyu (The Ever Living), which saved his life from death, drowsiness, sleep and change. He is al-Qadir (the Almighty), who survived his powers from fatigue, fatigue, objections and weaknesses. He is al-'Alim (The All-Knowing), who survived his knowledge of ignorance about something though for mustard seed.
Thus, all of his properties are in the top of scales. His good pleasure survived the wrath, His gentleness survivors of revenge, the desire of the survivors of his hatred, his power is saved from weakness, his will survive the menyelisihinya, his word is safe from lies and kezhaliman, even the Perfect His sentences in accordance with justice and righteousness, and His promise of penyelisihan survived ... "[6]
THE NAME OF GOD, AS-greetings with U.S. Acknowledgments-Salamu 'alaykum Meaning as-Salam in greeting as-Salamu 'alaikum, there are two.First, the (hopefully) the name of God's blessings poured out as-Salam to you. Therefore, it is not allowed to cast greetings to those who disbelieve from among the People of the Book. Because the as-Salam is one of the name of Allah Subhanahu wa Ta'ala. So, should not ask the blessing for the heathen of the name Allah Subhanahu wa Ta'ala is. Second, safety is applied when greeting.
Both meanings are equally true. That is, anyone who prays to Allah Subhanahu wa Ta'ala with the names of his good, for he asked for in each request and bertawassul to him by the name of Allah in accordance with his request. If this is clear, then when someone asks for salvation (as-Salaamah) which is an important part of his life, he called the name of Allah "As-Salaam".
So, saying as-Salamu 'alaikum include the name of Allah, as-Salam, and begged of his salvation.
If this is clear, then opened the veil of wisdom (secret) as regards the pronunciation of a Muslim met with other Muslims, not by prayer or other speech. Because, every race has its own greeting, like "good morning", "may you live long", and others. Then, Allah Subhanahu wa Ta'ala to the Muslims mensyariatkan in the midst of their congratulations by saying "as-salâmu'alaikum". Speech is more important than all of congratulations made by people in general. Because the expression of as-salâmu'alaikum include a safety milestone of life and happiness. This is also the core of things. Because human hopes divided. that is safe from evil and that is good. And survivors of evil takes precedence over that is good.
So it is in heaven, because heaven is a Darussalam, where the safety of all shame, ugliness, and defective, even the survivors of each case which reduces the enjoyment of life. So congratulations of the people of Paradise is Salamun, and Allah Subhanahu wa Ta'ala say congratulations to them "As-Salam". Similarly, the angels come to them from every door by saying:
سلم عليكم بما صبريم فنغم عقبى الدار
"Good on you for your patience peace," then it would place the end of the pleasure of it "[al-Ra'd / 13:24)]
Shaykh Muhammad ibn Saalih al-'Uthaymeen rahimaullah said: "As-Salam, meaningful prayer to seek the safety of any disturbance.If you say to someone "as-salâmu'alaika", it means you're praying to God for him to Allah Subhanahu wa Ta'ala saved him from the distractions, madness, (evil) people, disobedience and of liver disease, as well as from Fire. This is a common lafazh, and its meaning is a Muslim prayer for the salvation of all disturbances ". [9]
CONCLUSIONS AND FAIDAH A. Determination of the name of God must be in accordance with the theorem of Al-Qur `an and the shahiih Hadiits, and in accordance with an understanding of Ahlus-Sunnah scholars.
2. Contemplate and understand the name of Allah Subhanahu wa Ta'ala is the main factor that can add to the faith of a Muslim to Allah Subhanahu wa Ta'ala.
3. Among the 99 asthma 'Allah al-Husna is as-Salam. So we must define it.
4. Allowed to name child 'Abdussalam. Because the as-Salam is the name of God. Ibn Qutayba rahimahullah said: "In the name of Allah Subhanahu wa Ta'ala is the as-Salam, and therefore a person called 'Abdussalam, like (name)' Abdullah '.
5. As-Salam, the name of Allah Subhanahu wa Ta'ala that we are commanded to pray with him, as Allah says:
"And to Allah al-Asma 'al-Husna, then pray to God with him" [al-A'raf / 7:180]
6. Meaning as-Salam, who is saved (sanctified) from any disgrace, disability and the nature of deficiencies. Allah Subhanahu wa Ta'ala Glory of every thing that reduces the perfection of His nature, and from the resemblance of His creatures, and of his allies who compete in all respects. [11]
7. A Muslim is obliged to ask for salvation only to Allah Subhanahu wa Ta'ala. Therefore, salvation only comes from Him [12]. And forbidden him to ask for salvation other than Allah Subhanahu wa Ta'ala, both to angels close to Allah Subhanahu wa Ta'ala, Prophet sent, guardian or kiai or habib or master teacher, or other creatures.
8. Dhikr taught by the Prophet sallallaahu 'alaihi wa sallam is not just in lip reading. Dhikr must ponder its meaning, and consequently realized in everyday life. Someone who understands the name of Allah, as-Salam, and make it as a remembrance and prayer as it has been taught by the Prophet sallallaahu 'alaihi wa sallam, then it will always purify Allaah in ulûhiyah (worship), rububiyah, and the name and nature of his allies, as well as of things that are not worthy of Him. And this is the path of the prophets and apostles, as Allah says:
"Glory Rabbmu, the Mighty Lord of nature they say. And congratulations for the welfare of the apostles. And praise be to Allah Lord of all nature" [ash-Shâffât/37 :180-182].
Shaykh al-Islam Ibn Taymiyyah may Allaah have mercy on the above verse says: "Allah Subhanahu wa Ta'ala purifies himself from what was characterized by people who deviate from the teachings of the apostles, and Allah Subhanahu wa Ta'ala congratulated the apostles , because their words of congratulations and the lack of shame ..., then the Ahlus-Sunnah wal-Jama'ah do not deviate from the teachings of the apostles, because he is shirathal Mustaqim ". [13]
9. What a beautiful teachings of Islam, and how precious clues Messenger sallallaahu 'alaihi wa sallam has taught greetings. A remark which is the safety of a Muslim prayer to his brother. The Prophet sallallaahu 'alaihi wa sallam said:
لا تدخلون الجنة حتى تؤمنوا ولا تؤمنوا حتى تحابوا أولا أدلكم على شيء إذا فعلتموه تحاببتم أفشوا السلام بينكم
"It is not you can go to heaven until you believe, and you not believe until you love each other. Do not you want me to show something? If you execute it, then you love each other. That scatter greeting among you". [Reported by Muslim]
10. As-Salam, was as-Salamah (salvation) which is the cornerstone of human life in the world and the Hereafter. May God always gives us the salvation of the world and the Hereafter.
[Copied from As-Sunnah Magazine Issue 04/Tahun XII/1429H/2008M. Foundation published Lajnah Istiqomah Surakarta, Address Jl. Solo-Solo Puwodadi Km.8 Selokaton Gondangrejo 57 183, Tel. 0271-761016]
Faith Fate Brings Success To The World - Hereafter

By Ahmas cleric Faiz bin Asifuddin

Many people misunderstand destiny. As a result many errors arise because of it. There are two extreme camps opposite direction and are equally misguided in this case. One faction resist destiny. They are Qadariyah and Mu'tazilah and his followers. While the other faction set to the wrong destiny. They are a group Jabriyah and his followers. Only groups that are in the middle of two sides that is the correct group. This group is the original group of Muslims who understand the fate and mengimaninya proportionally, according to the law of al-Qur `an and Sunnah as understood by Salafush Salih.
Believe in destiny, good or bad, is obligatory, because it is one of the six pillars of faith. It is very ironic if one believes in Allah Subhanahu wa Ta'ala, but he doubts even the breach against fate, though not total. Someone who does not believe in destiny and deny it, so he disbelieved.
In conjunction with the case of the denial of this destiny, Yahya bin Ya'mar, a tabi'i, telling its report to Abdullah ibn Umar 'anhu about Ma'bad al Juhani, a character who first dragged Mu'tazilah Basra residents in the rejection of fate. Then Abdullah bin Umar 'anhu said: "If you meet these people, tell them that I was innocent of their class and they separated from golonganku". (Then Ibn Umar said):
والذى يحلف به عبد الله بن عمر, لو أن لأحدهم مثل أحد ذهبا فأنفقه, ما قبله الله منه, حتى يؤمن بالقدر. ثم استدل بقول النبي صلى الله عليه وسلم, و فيه: الإيمان أن تؤمن بالله وملائكته وكتبه ورسله واليوم الآخر وتؤمن بالقدر خيره وشره. رواه مسلم
"By Allah, by name Abdullah ibn Umar swore, even if it there is someone among them has the golden mountain of Uhud, and he infakkan, Allah will not accept it before he believed his destiny".Furthermore, he argues with the words of the Prophet sallallaahu 'alaihi wa sallam long, in between.
"Faith is when you believe in Allah, to His angels, to their books, to the apostles, in the hereafter, and if you believe in destiny, good or bad" [Reported by Muslim in brief] [1]
Shaikh Abdur Rahman bin Hasan ash Shaykh Aalu, explains: "In the above hadith there is an explanation, that faith in destiny is one of the six pillars of faith. Whoever does not believe in destiny, good or bad, it means that he has left of the pillars of religion and deny.Status of this person as mentioned by Allah in His Word:
أفتؤمنون ببعض الكتاب وتكفرون ببعض
"Do you believe in the Book and disbelieve in part al the others". [Al Baqarah: 85]. [2]
عن ابن الديلمي قال: أتيت أبي بن كعب فقلت له: وقع في نفسي شيء من القدر فحدثني بشيء لعل الله أن يذهبه من قلبي. قال: لو أن الله عذب أهل سماواته وأهل أرضه عذبهم وهو غير ظالم لهم ولو رحمهم كانت رحمته خيرا لهم من أعمالهم, ولو أنفقت مثل أحد ذهبا في سبيل الله ما قبله الله منك حتى تؤمن بالقدر, وتعلم أن ما أصابك لم يكن ليخطئك وأن ما أخطأك لم يكن ليصيبك, ولو مت على غير هذا لدخلت النار. قال: ثم أتيت عبد الله بن مسعود فقال مثل ذلك. قال: ثم أتيت حذيفة بن اليمان فقال مثل ذلك. قال: ثم أتيت زيد بن ثابت فحدثني عن النبي صلى الله عليه وسلم مثل ذلك. أخرجه أبو داود.
"Of Ibn ad Dailami (a tabi'i), he said: I came to Ubay ibn Ka'b, and then I said to him: 'In my place of destiny free of disease. Tell me something by which Allah will remove the doubt from in my heart '. Ubay replied: "Even if God punish all the inhabitants of the heavens and the inhabitants of the earth, then punish them not for wrongdoers to them. And even if it Allah give mercy to them all, the grace of God is much better than all their deeds. If you berinfak with the gold of the mountain of Uhud in the way of Allah, Allah will not accept infakmu before you believe in destiny, and understand that what hit you definitely will not miss you, whereas what was missed from you definitely will not happen to you.If you are dead are not based on faith in the destiny of this, you shall go to hell ".
Dailami Ibn ad goes on to say: Then I came to Abdullah bin Mas'ud, said such words beliaupun Ubay ibn Ka'b. Ibn ad Dailami said: Then I come also to Hudhayfah ibn al Yemen, said such words beliaupun Ubay. Ibn ad Dailami said: Then I also came to Zaid ibn Thabit, beliaupun bring me the hadith of the Prophet sallallaahu 'alaihi wa sallam about matching it with the words of Ubay. [Issued by Abu Dawud Hadith]. [3]
Shaikh Abdur Rahman bin Hasan ash Shaykh Aalu, bring some other history matching the above hadith, among them narrated by Muslim and others. T and in the end he concludes: "All of this hadith and other hadiths are similar, containing the threat of hard for anyone who does not believe in destiny. The hadiths also a hitter to go against the destiny of the Mu'tazilah repellent and other groups.Meanwhile, among the professed understanding Mu'tazilah, is stated, that the offender commits sin will dwell in hell. In fact, their belief that there is no destiny, is one of the major sins and disobedience of the greatest. Thus, based on the narrations mutawatir is obligatory to believe in fate that brought down their proof, they have actually punish themselves for eternity in hell if not repented. This is a logical consequence of their wrong understanding. They turned out to oppose the arguments of al mutawatir Qur'an and Sunnah which requires faith in destiny, and the arguments that reject eternal mutawatir people bertauhid a great sin in hell ". [4]
قال عبادة بن الصامت لابنه يا بني إنك لن تجد طعم حقيقة الإيمان حتى تعلم أن ما أصابك لم يكن ليخطئك وما أخطأك لم يكن ليصيبك; سمعت رسول الله صلى الله عليه وسلم يقول: "إن أول ما خلق الله القلم فقال له اكتب قال رب وماذا أكتب قال اكتب مقادير كل شيء حتى تقوم الساعة " يا بني إني سمعت رسول الله صلى الله عليه وسلم يقول: "من مات على غير هذا فليس مني" أخرجه أبو داود
"Ubadah bin Samit said to his son:" O my son, you really will not get a sense of the nature of faith before you understand that what hit you definitely will not miss you, and what was missed from you definitely will not happen to you. N I heard the Messenger said: "Verily, the first thing Allah created was the pen (al-Qalam). And God said to him, 'Write!'. Pena said, "Yes Rabbi, what should I write? 'God said,' Write down all the provisions of the destiny of all things until the Day of Judgment '." (Ubadah continued his words :) O my son, actually, I heard the Messenger sallallaahu 'alaihi wa sallam said: "Whoever does not die on the basis of (believe in fate), then he was never an included golonganku" [Abu Dawud]. [5]
But faith and destiny set Allaah should also be true, so do not fall into the understanding Jabriyah.
Shaykh al-Islam Ibn Taymiyyah rahimahullah explained: Faith in destiny includes two ratings faith. Ranking each involves two forms of faith.
First: Faith in the Almighty Allah Subhanahu wa Ta'ala alone knows what is done by all beings, with the knowledge that is azali and eternal. [6] Allah is knowing all the circumstances of the maklukNya, both relating to obedience, disobedience, immorality, good luck-good luck and doom-doom them. Then God had written the destiny of all creatures into lawh Mahfuz ".
Furthermore Shaykh al-Islam rahimahullah bring their arguments.Among them the following hadith:
إن أول ما خلق الله القلم فقال له اكتب قال رب وماذا أكتب قال اكتب مقادير كل شيء حتى تقوم الساعة
"Surely the first thing Allah created was the pen (al-Qalam). Then God said to him, 'Write!' Pena said," Yes Rabbi, what should I write? '. God said,' Write down all the provisions of the destiny of all things until doomsday! ". [Abu Dawud]. [7]
Also the word of Allah Subhanahu wa Ta'ala.
ألم تعلم أن الله يعلم ما فى السماء والأرض, إن ذلك فى كتاب, إن ذلك على الله يسير
"Do you not know that Allah knows what is in the heavens and the earth?; Such that it is written in a book (lawh Mahfuz). Truly that is very easy for Allah". [Al-Hajj: 70].
ما أصاب من مصيبة فى الأرض ولا فى أنفسكم إلا فى كتاب من قبل أن نبرأها, إن ذلك على الله يسير  "No misfortune that befell on earth nor in yourselves but is written in the book (lawh Mahfuz) before We bring it. Truly that it is easy for Allah." [Al-Hadid: 22]
Shaykh al-Islam rahimahullah next went on to explain:
Second, believe in the will and power of God that must take place and covers everything. That is, have faith that whatever God wills will happen, and what is not God's wish, it would not happen. Also believe that there is no any movement in the heavens and on earth, nor will there still is nothing, unless there is the will of God. There is nothing that can occur in the region of his power, if God did not want it. Allah Almighty also ruled against everything, both the existing and on a non-existent. Then no one creature on earth and in heaven, but God who created it. There is no Creator but God and there is no Lord besides Him. [8]
Of the explanation may Allaah have mercy on Shaykh al-Islam, in fact it can be concluded, that to understand and believe in destiny, as argued by scholars Ahlu Sunnah wal Jama'ah, must include the belief in the four cases.
The first and second cases be inferred from the words of Shaykh al-Islam Ibn Taymiyyah's first section. While the third and fourth cases be inferred from the words of his second part. Four cases are as following explanation.
First: Faith in God's knowledge encompasses all times and places.That is, must believe that Allah knows all things, where and at any time, either existing or not existing. Includes knowing deeds perbuaan beings, whether it be obedience-obedience or disobedience disobedience. So also about good luck, death and others.
Second: At the same time must also have faith that God is writing down everything that he knew in lawh Mahfuz as fate determination.Fate determination occurs fifty thousand years before God created the heavens and the earth-sky.
عن عبد الله بن عمرو بن العاص قال سمعت رسول الله صلى الله عليه وسلم يقول كتب الله مقادير الخلائق قبل أن يخلق السماوات والأرض بخمسين ألف سنة قال وعرشه على الماء.رواه مسلم
"From Abdullah ibn Amr ibn al 'As, he said: I heard Rasulullah SAW said:" God has written all the provisions of the destiny of all creatures before God created the heavens and the earth, the heavens with a distance of fifty thousand years. "He said:" While'arsyNya above water. "[Reported by Muslim]. [9]
Third: Having faith in the will (masyi'ah) Allah. Whatever God wants, surely happen, and what God does not want, certainly not the case.
Fourth: Believing that God is creating. That is, what God wants of both object and motion of bodies, then God is bound to create and hold it.
The fourth case above should diimani and understood as a single entity that can not be split apart, because all four are not in conflict with each other.
Understanding of the fate of the above problems, is actually the most important consequences in understanding and faith in the first pillars of faith are true, that faith in God which includes faith in rububiyah, Asma 'wa Shifat and UluhiyahNya. If it is true to one's faith rububiyah, Asma 'wa Shifat, and Uluhiyah God, true in the sense of good faith in accordance with the understanding Salafush Salih, will undoubtedly also true faith in destiny. Because faith in destiny is closely related to the problem rububiyah, Asma 'wa Shifat and Uluhiyah Allah Subhanahu wa Ta'ala.
Of faith in destiny is true, does not eliminate a person's efforts to perform certain actions in order to successfully achieve something or to avoid harm. Indeed, this is one of the location; whether or not someone understands destiny. Because these efforts are included as instructed in Islam and must be implemented.
عن علي رضي الله عنه عن النبي صلى الله عليه وسلم أنه كان في جنازة فأخذ عودا ينكت في الأرض فقال ما منكم من أحد إلا وقد كتب مقعده من النار أو من الجنة قالوا يا رسول الله أفلا نتكل قال اعملوا فكل ميسر (فأما من أعطى واتقى وصدق بالحسنى .. الآية) متفق عليه
From Ali Allaah 'anhu, the Prophet sallallaahu' alaihi wa sallam, that he had accompanied the body of a person n to the graveyard, then he took a stick n, pounding it against the ground. Then he sallallaahu 'alaihi wa sallam said: "No one of you unless it has been assigned seat, whether in hell or in heaven". The Companions asked: "O Messenger of Allah, then if we do not depend (on the fate of) it?" He replied: "(Not), Act, because each will be made easy (to the fate decreed for him)," Then he sallallaahu ' read the suras alaihi wa sallam Al Lail verse 5-10 ". [Hadith muttafaq 'alaih]. [11]
In the above hadith, after receiving an explanation of the Prophet sallallaahu 'alaihi wa sallam was the adoption of a person, what later became the inhabitants of heaven or the Fire, and declared to the companions of the Prophet sallallaahu' alaihi wa sallam: "O Messenger of God, did we not be better to wait destiny and not have to do anything about it? "Prophet sallallaahu 'alaihi wa sallam immediately reject their statements and explained:" No! But you should still do, because each of them will be facilitated to the fate decreed for him ".
Thus faith in destiny is true, did not hamper one's efforts and creativity. Even further strengthens the right creativity and direction.Very dangerous person who recklessly disregard the question of destiny, or too many ideas about it as that of the Mu'tazilah and his followers. Likewise, very dangerous faith in destiny according Jabriyah style. Because all it means waging a very nasty accusation against Allah Subhanahu wa Ta'ala.
The Prophet sallallaahu 'alaihi wa sallam as the race leader, followed by his companions and the two subsequent generations as the best generation of Muslims is exemplary in every respect. They have been recorded in the history of gold, with gold ink, as a generation that believes in destiny truly and as a generation of a persistent struggle for Mardhatillah do, no one sits idle. Is there a better role models than they are?
With faith in the destiny and the other pillars of faith are true according to the understanding of the Salafush Salih, then God will open the doors of His help. The happiness of the world and the hereafter will be achieved, and the decline of civilization will be eliminated. Bi-wa idznillah Taufiqih.
Maraji `: A. Al Quran al-Karim and Translation. 2. Fathul Bari Sharh Sahih al Bukhari. Tash-ugh tahqiq wa ash Shaykh Abdul Aziz bin Abdillah bin Baz, Muhammad Fu'ad Abdul Baqi tarqim-Isyraf wa 'ala Thab'ihi: Muhibbuddin al Khathib. Imam Muhammad bin Jami'atul Su'ud al Islamiyah, Riyadh. 3. Nawawi's Sharh Saheeh Muslim, Khalil takhrij Syiha Ma'mun, Daar al ma'rifah, Cet. VII, Th. 1421H/2000 M, Beirut, Lebanon. 4. Saheeh Sunan Abi Dawud, Shaykh Muhammad al-Albani Nashiruddin, Maktabatul Ma'arif, Riyadh, Cet. II, of a new publication - 1421 H/2000 M. 5. Saheeh Sunan at Tirmidhi, Sheikh al Albani, Maktabatul Ma'arif, Riyadh, Cet. I, of a new publication - 1420 H/2000 M. 6. Book at Fathul Sharh Tawhid Majid, Shaykh Abdur Rahman bin Hasan Aalu Shaykh ash. Muraja'ah Hawasyihi: Sheikh Abdul Aziz bin Baz Abdillah bin. Idaaratul Masajid wal Masyari 'al Khairiyah, Riyadh, from Dar as Salam Maktabah publisher, Riyadh, Cet. I, 1413 H/1992 M. 7. Sharh al-Aqeedah al Wasithiyah, Sheikh Salih bin Fauzan al Fauzan, Maktabatul Ma'arif, Riyadh, Cet. VI, 1413 H/1993 M. And others.
[Copied from As-Sunnah Magazine Issue 09/Tahun IX/1426H/2005M. Foundation published Lajnah Istiqomah Surakarta, Address Jl. Solo-Solo Puwodadi Km.8 Selokaton Gondangrejo 57 183, Tel. 0271-761016]
Translation of Meaning Allah Azza Wa Jalla Name Al-Karim

By Son of Ali feat Musri Semjan

AL-KARIM THE MEANING OF THE REVIEW OF LANGUAGES Here are some explanations of the scholars of Arabic expert on al-Karim meaning:
Ibn Faris said that the origin of the word rahimahullah karom (noun form of the word al-Karim) shows two meanings, one of which is the glory of [1].
Ibn Qutayba rahimahullah said, "al-Kareem means forgiving. Allah Almighty is al-Karim who forgives the sins of His servants who believe" [2].
Al-Azhari rahimahullah interpret it: "al-Karim's one of the attributes of God Almighty and His name. It means, that Essence which is very much have a good, very generous, the giver of pleasure and virtue".al-Karim is a name that includes all the attributes are commendable. Allah Almighty is al-Karim (Supreme Majesty) is very commendable of all perpuatan him. [3]
Ibn Manzhûr rahimahullah explains: "al-Karim's one of the attributes of God Almighty and His name. That is the One who is very much have a good, very generous giver again. Granting him inexhaustible. He is the Essence of the Most Noble the absolute. al-Karim is a name covering all goodness, glory and virtue. This name also collect all things are commendable. Allah Almighty has the name of al-Karim (Supreme Majesty) that is very commendable in all perpuatan Him, the Lord who has' Honourable and noble Throne "[4].
Translation of the Meaning of the Name GOD AL-KARIM If we look at the name of al-Karim al-Qur'ân, the name of Allah Almighty this glorious repeated twice. First, in a letter an-Naml/27: 40:
فلما رآه مستقرا عنده قال هذا من فضل ربي ليبلوني أأشكر أم أكفر ومن شكر فإنما يشكر لنفسه ومن كفر فإن ربي غني كريم
"And when Solomon saw it placed before him, he said:" This includes the gift of my Lord to test me whether I am grateful or denying (would favor him). And whoever is grateful for the fact he was grateful for the (good of) his own and whoever is ungrateful, then surely my Lord is Rich, Most Venerable ".
Second place, in a letter al-Infithâr/82: 6: Allah Almighty says:
يا أيها الإنسان ما غرك بربك الكريم
"O man, what has deceived you (disobedience) against Rabbmu the Merciful".
In the letter an-Naml verse above, Allah Almighty tells of Solomon's words when he saw Alaihissalam form in front of the palace the queen Queen of Sheba. Almighty God's gift is valued by Solomon to test his gratitude to Allah Almighty for all the blessings given to him.Then, the text concludes with two names of Allah Almighty's glorious al-Ghani (Rich Maha) and al-Karim (of Glory). Both names are very close to the initial context of the verse. Anyone who would be grateful, that attitude will not add to the wealth of Allah Almighty as Allah is Rich. Conversely, those who do not want to be grateful will not reduce the wealth of Allah Almighty. Similarly, those who will reap the rewards from grateful al-Karim (the Beneficent) bountifully rewarded. And whoever is ungrateful, Allah Almighty always give sustenance to keep them. This is as set forth in the Word of God:
إن تكفروا فإن الله غني عنكم ولا يرضى لعباده الكفر وإن تشكروا يرضه لكم
"If you disbelieve then surely Allah is Rich from you (do not need you) and he was not pleased with disbelief for His slaves, and if you are thankful, surely he was pleased with gratitude to god for you" [az-Zumar/39: 7]
Whoever grateful, truly his gratitude for the (good of) his own. And whosoever shall deny (no thanks), Almighty Allah, the Most Venerable Maha Kaya. Almighty Allah gives not require the creature but because God Almighty has the name of al-Karim (the Beneficent).
As for the verse of al-Infithâr letter, asking Allah Almighty to man, what makes them deluded to disobeyed God Almighty. In fact, Allah Almighty always devotes many blessings and mercy for them.Because God is merciful toward all men. Thus it is not reasonable human force, because Allah al-Karim (generous) of them.
Al-Karim is noble in every respect, very much giving and kindness, whether requested or not. The name of al-Karim showed the perfection of the glory of God Almighty and all the substance and nature of his actions:
A. Allah the Exalted Almighty in His Essence. There is no slightest flaw in the Essence of Allah Almighty. Truly the Essence of Allah Almighty k Indah.
2. Allah the Exalted Almighty in all His attributes. No matter the ugly nature of God k. Surely God's nature is very perfect in all its meaning.
3. Allah Almighty also sublime in everything he does. There is no defect in the act of God Almighty. Surely the works of Allah Almighty is full of a wide variety of lessons.
Shaykh al-Islam Ibn Taymiyyah may Allaah have mercy say, "The name Allah al-Karim includes the meaning of generosity, as well as the meaning of the glory and majesty, as well as provide significant softness and kindness" [5].
Rahimahullah Imam Ibn al-Qayyim said, "Globally, the meaning of al-Karim is the One who likes to give a lot of good with a very simple and easy. His opponent, stingy person who issued a very difficult and rare virtue" [6].
Among the meanings of al-Karim, Allah Almighty to do good to all creatures without an obligation that they must do. All the goodness of Almighty God gave to the creature is purely for His mercy to the creatures.
Then, as the (mirror) karom His nature, God Almighty forgive something that must be left to the right of him. God Almighty forgive the sins of the servants who are remiss in fulfilling obligations to God. Because the name of Allah al-Karim hand in hand with the name of Allah al-'Afuww (Sorry Giver), as stated in the words of the Prophet sallallaahu' alaihi wa sallam follows:
عن عائشة قالت قلت يا رسول الله أرأيت إن علمت أي ليلة ليلة القدر ما أقول فيها قال قولي اللهم إنك عفو كريم تحب العفو فاعف عني
Of 'Aisha radhiallahu' anha, she said: "O Messenger of Allah, what do you think if ever I knew the night Laylat al-Qadr, what do I say?"He said: "Say: O Allah, indeed you are Forgiving, the Most Noble, You love forgiveness, so forgive me". [HR. at-Tirmidhi 5/534, and classed as saheeh al-Albani]
In addition, if a person repent of his mistake, Allah Almighty to remove sin and replace it with a good mistake. Allah Almighty says:
إلا من تاب وآمن وعمل عملا صالحا فأولئك يبدل الله سيئاتهم حسنات وكان الله غفورا رحيما
"Except those who repent, believe and do good; the crimes they replaced God with goodness. And the almighty Allah is Forgiving, Merciful" [al-Furqân/25: 70]
Likewise, as the mirror of his karom, Allah Almighty always giving, never stopped giving him. Allah Almighty says:
ألم تروا أن الله سخر لكم ما في السماوات وما في الأرض وأسبغ عليكم نعمه ظاهرة وباطنة
"Do you not see that Allah has subjected to your (use) all things in heaven and on earth, and perfecting of His bounties and unseen" [Luqmân/31: 20]
Similarly, as a form karom His Almighty Allah a favor from the first since even without being asked. Allah Almighty says:
وكأين من دابة لا تحمل رزقها الله يرزقها وإياكم وهو السميع العليم
"And how many animals that do not bring your own rezkinya. God who gives sustenance to him and to you, and He is Hearing, Knowing". [Al-'Ankabût/29: 60]
As a mirror of his nature karom others, Allah Almighty gave a variety of disinterested kindness without expecting, because God Almighty is absolutely Merciful. Allah Almighty says:
ما أريد منهم من رزق وما أريد أن يطعمون (57) إن الله هو الرزاق ذو القوة المتين   "I do not want any sustenance from them and I'm not willing that they gave me to eat. Allah Almighty Giver of sustenance is He Who has power again Very Strong". [Adz-Dzâriyât/51 :57-58]
Also included within the meaning of al-Karim, Allah Almighty ordered His servants to call upon Him, and promised to allow their request. Even preach about giving them other than the request.Instead, be angry at people who do not pray to Him. Because God is merciful. Allah Almighty says:
وقال ربكم ادعوني أستجب لكم إن الذين يستكبرون عن عبادتي سيدخلون جهنم داخرين
"And Rabbmu said," Pray to Me, I will answer you. Those who boast of worship Me will enter Hell abject in the state. "[Ghâfir/40: 60]
So basically, the definition of the name al-Karim is having all sorts of goodness and glory and virtue [7].
GOD Almighty called AL-QUR'AN TO NAME AL-KARIM Allah Almighty says that the Holy Qur'ân al-Karim is a book that kalamullah (noble). Allah Almighty says:
إنه لقرآن كريم
"Verily this Qur'an is a very noble passage" [al-Wâqi'ah / 56:77]
Described by the scholars, the reason for al-Qur'ân is kalâmullah (words of Allah Almighty), contain so much goodness. Inside are clues that a straight, clear information, useful knowledge and wisdom that many [8]. All the good assured by running the contents of the Koran.
Imam Ibn al-Qayyim may Allaah have mercy, "Allah Almighty says al-Qur'ân properties with something that shows the beauty, abundance of goodness and majesty of the benefits as well. Because al-Karim is something that is loaded with good benefits so much more glorious. And al- Qur `an itself, viewed from all sides is the best and most Afdhal. So, Allah Almighty Himself characterize the nature of al-Karam (glory) and characterize kalam and 'His Throne with sinking properties as well. And also provide properties are something that a lot of kindness and beautiful shape ... "
Al-Azhari rahimahullah said, "al-Karim al-Qur'ân called because of its content of the various directions, explanations, knowledge and wisdom" [9].
Al-Qur'ân brought by this glorious glorious angels is Gabriel Alaihissalam anyway, according to the word of Allah Almighty
إنه لقول رسول كريم
"Without doubt it is really the word (of God brought by) a noble messenger (Gabriel)" [at-Takwîr/81: 19].
Then the noble Qur'ân Al was submitted by the glorious angel to the apostle who are noble, the Prophet Muhammad sallallaahu 'alaihi wa sallam. Allah Almighty says:
إنه لقول رسول كريم
"Verily, the Qur'an is truly revelation (God is revealed to) the Messenger of precious .." [Al-Hâqqah/69: 40]
Based on the above verse, the Prophet sallallaahu 'alaihi wa sallam called messenger karim (noble) because the Prophet sallallaahu' alaihi wa sallam has a noble spirit, carrying the precious book, calls people to noble things, both in terms of beliefs and practices .
Similarly, 'Throne of Allah Almighty is a noble creature. Allah Almighty says:
فتعالى الله الملك الحق لا إله إلا هو رب العرش الكريم
"Then the Most High God, King of the truth: there is no god but He, the Lord (which has) 'Throne is glorious.". [Al-Mukminûn/23: 116]
Because 'the Throne is the creature the biggest and most high above all creatures. All the glory of the creature was found on the gift of God Almighty the Most Noble. This will show the glory of the creature in the sight of Allah, than other creatures.
Heaven is filled with various kinds of pleasure, all the blessings contained in it exceeds all that is in the world. Provided for people who have a noble nature. Allah Almighty says:
إن تجتنبوا كبائر ما تنهون عنه نكفر عنكم سيئاتكم وندخلكم مدخلا كريما
"If you avoid major sins among the sins forbidden you do, We shall remove faults (small sins) and admit you to a place of glory (heaven)". [An-Nisa '/ 4:31]
SOME LESSONS WE CAN GET THROUGH THE NAME OF GOD Almighty AL-KARIM Next, here are some lessons we can take from knowing and understanding the meaning of the name of Almighty Allah al-Karim.This case is the real purpose for a Muslim while understanding the names of Allah the Almighty. Al-Karim's name to be really positive influence for the improvement and repair of faith and morals of a Muslim worship in their everyday lives. By understanding the meaning of the name of Almighty Allah al-Karim will cultivate noble qualities within himself a Muslim, including:
A. Instill virtue in themselves a Muslim, for Allah loves those sublime and noble nature.
Imam Ibn Qoyyim rahimahullah said, "Being the most beloved of Allah Almighty is the one who adorn themselves with the nature of which is an elaboration of the attributes of God Almighty. Almighty Allah the Exalted Almighty tomb He loved the people who havevirtue of His servants "[10].
2. Embedding the quixotic nature of the self a Muslim. Because some of the meaning of al-Karim is the Most Generous. Surely Allah Almighty loves those who are very generous. And Allah Almighty hates people who are stingy. Allah Almighty says:
ها أنتم هؤلاء تدعون لتنفقوا في سبيل الله فمنكم من يبخل ومن يبخل فإنما يبخل عن نفسه والله الغني وأنتم الفقراء وإن تتولوا يستبدل قوما غيركم ثم لا يكونوا أمثالكم
"Remember, you are the people who were invited to spend (your wealth) in the way of Allah. And among you there is a stingy, miserly and who he really is just stingy with himself. And God Who is Rich while you are the one- people who are willing (to him), and if ye turn away He will change (you) with another people, and they will not like you are ". [Muhammad/47: 38]
3. Foster a sense of love in the person of a Muslim to Allah Almighty. Because Allah Almighty is All-Merciful. Allah Almighty gives him pleasure without limit even without being asked.
4. Obligatory to honor the book of Allah Almighty, al-Karim Qur'ânul.Because, al-Qur'ân is the word of Allah Almighty is noble, which is derived through the medium of the glorious angel to the noble Prophet.
5. Obligatory to the angels glorifying God Almighty, whom the angel Gabriel. He who hated him, then he is the enemy of Allah Almighty.Allah Almighty says:
من كان عدوا لله وملائكته ورسله وجبريل وميكال فإن الله عدو للكافرين
"Whoever is an enemy of Allah, His angels, His Messengers, Gabriel and Michael, then surely Allah is the enemy of the unbelievers". [Al-Baqarah / 2:98]
6. The necessity of loving the Messenger of Allah Almighty.Whoever hates one of them, then he is the enemy of Allah Almighty, in accordance with the content of the paragraph above.
7. Neighboring properties grow like honor and guests, as recommended by the Prophet sallallaahu 'alaihi wa sallam.
8. Grow like the forgiving nature, because Allah Almighty loves forgiving nature.
9. Encourages us to always pray to Allah Almighty. Because Allah Almighty Merciful to His servants. Almighty Allah restore shy servant hands raised in prayer to be empty. Because the name of Allah al-Karim coupled with the name of Almighty Allah al-Hayiyyu according to the words of the Prophet sallallaahu 'alaihi wa sallam follows:
إن الله حيي كريم يستحيي إذا رفع الرجل إليه يديه أن يردهما صفرا خائبتين.
"Verily Allah, the Most Venerable Shame, shame God if someone raised his hands to restore it to be empty again losers". [HR. Abu Dawud and at-Tirmidhi, classed as saheeh by al-Albani]
May Allah Almighty make us more noble people who are generous.And make us who love all things noble, well-shaped faith, word and deed and deed. And Allaah knows best.
[Copied from As-Sunnah Magazine Issue 10/Tahun XII/1430H/2009M. Foundation published Lajnah Istiqomah Surakarta, Address Jl. Solo-Solo Puwodadi Km.8 Selokaton Gondangrejo 57 183, Tel. 0271-761016]
Meaning of the Creed

By Sheikh DR. Muhammad ibn Musa Nasr Alu

My talk to you all, about the first pillar of the pillars of Islam, the greatest pillars of the pillars of Islam are five. One's faith would not be upright, but with him. Whoever does not happen, then he is not a Muslim. And whoever is canceled, Allah forbid Paradise for him, his home is hell, and people do not have the helper wrongdoers.
The first pillars of Islam are shahada Laa ilaaa illa Allah and that Muhammad is the messenger of Allah. This is a sentence tayyibah (good), which is heavier in weight than all the heavens and the earth.This is the opening sentence (key) of Islam. We teach our children, the first time he said, and lafazh-lafazhnya knock-hearing hearing them the first time he fell from his mother's belly. We also teach it to people who would die among us at the time of death breathe. We continued to walk on it, we practice it with its consequences, so we saved on Judgment Day.
We all memorized, both Arabs and non Arabs, whites and blacks, are illiterate and the 'alim. We all know the phrase. However, if we know what this means? Do we understand the consequences? Do we know the meaning of Laa ilaah illa Allah, and what is meant by saying La ilaha illa Allah Muhamadar Messenger?
The first part of the creed was to do with God, with rububiyahNya (His power), uluhiyahNya (His right to be worshiped), and asthma 'and his attributes, with a pure monotheism brought by all prophets of God, since Noah q to Muhammad sallallaahu' alaihi wa sallam .
The second part, relating to Muhammad the messenger of God, bearer of grace and those who were given instructions (by Allah).Allah sent him as a mercy for all creatures. Allah exalt his name among the ancients and later. God is not mentioned, except the Prophet sallallaahu 'alaihi wa sallam also called to be with him. We mention the name of Allah when we call God, on prayer, prayer, saying Takbir and tahlil, sermon, sermons, and prior studies and on tasyahhud we do in our prayers. And we bertaqarrub (closer) to God by reading prayers and greetings to his sallallaahu 'alaihi wa sallam.He is the giver idzin syafa'at for us with God when we face him.
In the first part of the creed, the phrase La ilaha illa Allah, implies: mengikhlaskan mengikhlaskan monotheistic religion and to God.While (creed) Muhammad the messenger of God, implies mengikhlaskan mutaba'ah (exemplary) and refine it for the Prophet sallallaahu 'alaihi wa sallam. Religion is upright on the basis of this two. Hence, the scholars and priests, we say: "Religion upright on two grounds. The former, that nothing be worshiped except Allah.And second base, the God worshiped in a way that he syari'atkan ".
No one worshiped except Allah is the meaning of La ilaha illa Allah.La ilaha illa Allah then the meaning is, no one has the right to be worshiped there in the universe, except God. So, there is an element nafs (negation) and ithbat (setting).
Nafi against all gods of vanity, and ithbat that ilaah of truth and ma'bud (god) with haq, is God alone, no partner to Him. There should be nafs and ithbat, there must be fire '(innocent attitude) and the wala' (love and defense). Bara 'of the whole god but Allah, and ithbat ubudiyah (servitude himself) to Allah.
So, if we are worshiping God by nafs, that is La ilaha, then we do not worship, because it has been denying and denying that in nature there ilaah. And if we worship God with ithbat only, namely illa Allah, then it does not negate the existence of an ally. Then there must be nafs and ithbat, there must be fire 'and the wala'. As Allah says:
ومآأرسلنا من قبلك من رسول إلانوحي إليه أنه لآ إله إلآ أنا فاعبدون
And We sent not a Messenger before you but We revealed to him: "Behold, there is no god (the right) but I do, then beribadahlah to Me". [Al Anbiya ': 25]
The Word of God "then beribadahlah to Me", meaning the worship of God and away from the Evil.
Allah has sent His messengers before Prophet Muhammad sallallaahu 'alaihi wa sallam. Task they all say the same one word: "O my people! Beribadahlah to God, you have no ilaah except Him".They all say: "O my people, beribadahlah to God, and depart from Evil". Evil is all that worshiped but Allah.
This monotheism brought by the Apostles, the rights of God's servants the duty, an obligation that Allah has the greatest enjoined, and the greatest commandment that God commanded. For this reason, God sent the Apostle, lowering the book, and unsheathed swords among the fighters to raise the word of Allah. Any person who wants to convert to Islam, must say La ilaha illa Allah. Meaning of this sentence, there is no right to be worshiped by the fact that the earth and sky, but one ilaah, namely God. Therefore, when the Prophet sallallaahu 'alaihi wa sallam asked the unbelievers to say, it's hard for them, because they know the meaning. Also because of the consequences is innocent of their gods, and of their idols they worship to draw closer to God. Therefore, they say:
أجعل الألهة إلها واحدا إن هذا لشىء عجاب
Has he made gods of the gods the One alone. Surely this is really a wonderful thing. [Shad: 5].
La ilaha illa Allah sentence contains three types of monotheism brought by the apostles. Rububiyah monotheism, ie mentauhidkan God in his actions. Such as creating, turn on, turn off, the rain, lowering Rizqi, and besides it. And load uluhiyah monotheism or worship, ie Allah mentauhidkan with slave actions. Such as prayer, fasting, hajj, zakat, slaughtering animals, nadzar, istighatsah, isti'anah, Inabah, circumambulate the Kaaba, swear by Allah, and other types of worship. Whoever offered one kind of worship to other than Allah, then he has fallen into uluhiyah shirk, or polytheism ubudiyah. And the third monotheism, monotheism asthma 'was the nature, ie determine the things that have been established by God for Himself, and negate what has been dispensed by God of Himself.
ليس كمثله شىء وهو السميع البصير
There is not nothing like Him, and He is the Hearing, the Seeing.[Ash Shura: 11].
The Word of God "is not nothing similar to Him", is a refutation of (that) musyabbihah groups, ie those who equate God with creatures. While the words "He is the Hearing, the Seeing" is a refutation of mu'aththilah groups, (ie) those who reject God's nature.Allah the Almighty has Asmaul Husna (beautiful names) and sifatul 'ulya (the properties of high or perfect).
Similarly, the phrase La ilaha illa Allah, includes attitudes innocent of the contrary, in the form of shirk; shirk rububiyah, uluhiyah shirk, or polytheism nature.
Whoever interprets La ilaha illa Allah to mean there is no Rabb (Creator, Ruler) except Allah, then he is not mentauhidkan God, and do not know tawhid. Therefore, the unity has rububiyah nature are embedded in the (human), and only denied by a little man. Ie those Magians and those Dahriyah (those who attribute everything to Dahr or period). While the majority of people recognize this kind of monotheism. The unity of the scene of hostilities between the prophets and the followers of their monotheism uluhiyah is, or monotheistic worship.
The scholars define worship: a term that includes all who loved and blessed by God, in the form of the sayings and deeds, who was born and the mind.
So, whoever canceled this unity, La ilaha illa Allah, then he met with God in an idolatrous, forbidden paradise for him, he is eternal and perpetuated in hell. We ask Allah protection from the torment of hell.It is based on the word of Allah, the Exalted:
ولقد أوحى إليك وإلى الذين من قبلك لئن أشركت ليحبطن عملك ولتكونن من الخاسرين
And indeed it has been revealed to you and to the (prophets) before you: "If ye ascribe (Allah), He will remove amalmu and surely you are one of the losers. [Az Zumar: 65].
And by word:
ولو أشركوا لحبط عنهم ماكانوا يعملون
If they (the Prophet) to Allah, He fled away from their deeds they have done. [Al-An `am: 88].
And based on the words of the Prophet sallallaahu 'alaihi wa sallam:
من لقي الله يشرك به شيئا حرم الله عليه الجنة
Whoever meets Allah, while he is associating partners with Allah, God forbid Paradise for him. [1]
Any person who says La ilaha illa Allah, he is obliged to speak and bear witness that Muhammad Rasulullah. Because of monotheism and the creed is not perfect, but with the recognition of the minutes of the Prophet sallallaahu 'alaihi wa sallam, ittiba' (follow) him, and (recognition) that he was closing all the prophets and messengers, there is no prophet after he sallallaahu 'alaihi wa sallam. Also with the recognition that he is a Shari'ah Shari'a is blessed by Allah until the Day of Judgment, a Shari'a Shari'ah that removes all the prophets who have past. He also believes the word: [2]
والذي نفس محمد بيده لا يسمع بي أحد من هذه الأمة يهودي ولا نصراني ثم يموت ولم يؤمن بالذي أرسلت به إلا كان من أصحاب النار
By Him (Allah) The soul of Muhammad in His hands. It is not one of these people, whether Jew or Christian, heard about me, then he dies in a state of having no faith in the minutes that I sent to him, unless he is of the Fire. [Reported by Muslim, no. 153; Ahmad, from Abu Hurairah friend, Pent]
If so, then what are the rights of the Messenger of Allah n his people? Is he right of the Muslims in the eastern hemisphere and western? Indeed, he is very big right. Because every single person that is Islam, it is one of the virtues of the Prophet sallallaahu 'alaihi wa sallam. Prophet sallallaahu 'alaihi wa salalm is the cause of the Muslims get a clue, and he became their safety factor. Because the Prophet sallallaahu 'alaihi wa sallam who brought this to our religion, and he is loved by the Lord of Worlds, he is the messenger of the Lord of Alamin.
If not through him, we do not get a clue, we do not fast, and do not pray.
Hence, he was right upon us is great. And our obligation to him strongly. We must love him outwardly and inwardly. We respect him, mengagungkannya, glorify it. We are polite to him, at the time of life and after death. We love those who love Allah and His Messenger.We are hostile to the enemies of Allah and His Messenger. And he who belittle the Prophet sallallaahu 'alaihi wa sallam, then we are hostile to it, and innocent of it, and against him, although he was the closest (to us). Since this is a requirement of unity, faith claims, demands wala 'wal bara' (defense and enmity for Allah, Pent). Allah Ta'ala says:
لاتجد قوما يؤمنون بالله واليوم الأخر يوآدون من حآد الله ورسوله ولو كانوا ءابآءهم أو أبنآءهم أو إخوانهم أو عشيرتهم أولائك كتب في قلوبهم الإيمان وأيدهم بروح منه ويدخلهم جنات تجري من تحتها الأنهار خالدين فيها رضي الله عنهم ورضوا عنه أولائك حزب الله ألآإن حزب الله هم المفلحون
You will not find a people who believe in Allah and the Hereafter, mutually dear by those who oppose Allah and His Messenger, even though they were their fathers, or children or their brothers or their families. They are the ones that God has instilled faith in their hearts premises relief that comes from Him. And their inclusion into a paradise flowing beneath the rivers, they will abide therein. Allah pleased with them and they were satisfied with (abundance of grace)-His. They are the Party of Allah. Know, that the Party of Allah's party who are lucky. [Al Mujadilah: 22] [3] قد كانت لكم أسوة حسنة في إبراهيم والذين معه إذ قالوا لقومهم إنا برءآؤا منكم ومما تعبدون من دون الله كفرنا بكم وبدا بيننا وبينكم العداوة والبغضآء أبدا حتى تؤمنوا بالله وحده
Indeed there has been a good role model for you in Ibrahim and those with him, when they said to their people: 'We were innocent of you and of what you worship besides Allah, we deny (disbelief) and you have between us and you enmity and hatred forever to make you believe in Allah alone. [al Mumtahanah: 4].
Alaihissallam hostile to his father Abraham, because God, when his father constantly over polytheism. Alaihissallam hostile to his son Noah, as God, and innocent of it, when he was constantly on top of disbelief. Prophet Muhammad n hostile uncle, Abu Lahab, when he insisted on the head of idolatry. Then Allah revealed the Qur'an al about Abu Lahab who continue to read until the day of Judgment.Similarly, the companions of their hostile relatives-as-God. Abu Ubaidah kill his father-because-because he is hostile to God's Messenger sallallaahu 'alaihi wa sallam. And 'Assia, a woman is the wife of Pharaoh mukminah innocent of Pharaoh, he said:
رب ابن لي عندك بيتا في الجنة ونجني من فرعون وعمله ونجني من القوم الظالمين
Yes, my Lord. Build me a house beside you in heaven and save me from Pharaoh and his deeds, and save me from the the wrongdoers. [At Tahrim: 11].
Thus, we must love those who love Allah and His Messenger, and hate those who hate God and His Messenger. We are hostile to those who despised by Allah and His Messenger. This is Islam, and the test of faith. Therefore, the Prophet sallallaahu 'alaihi wa sallam said:
أوثق عرى الإيمان الحب في الله و البغض في الله
The strongest bond of faith is love for Allah and hate for Allah. [4]
Therefore, we love our friends, because they are the ones who are loved by God, and those who loved the Prophet sallallaahu 'alaihi wa sallam. In addition, because the Prophet sallallaahu 'alaihi wa sallam. died in a state of pleasure to them and to God who is above 'ArsyNya pleased with them. We love them and we hate people who hate them and curse them. We draw closer to God by loving guardian, the guardian who worships. We draw closer to God by loving people who bertauhid. We draw closer to Allah by hating idolaters, and experts of heresy, apostasy expert, and his carnal-lust, and hate-firqah firqah who invents a new case in the religion of Islam that Allah does not lose the information and proof of Allah Subhanahu wa Ta'ala. We hate-firqah firqah false, as Rafidhah, Mu'tazilah, Kharijites, Murji'ah, Jahmiyah, and the whole firqah misguided. We hate them, because they deviate from the straight path and not follow the Prophet sallallaahu 'alaihi wa sallam. as ordered by Allah. Allah has tested people who claim to love God.God tested them through ittiba 'to the Prophet. He tested them with the love of the Prophet. Some people have come to the Prophet sallallaahu 'alaihi wa sallam, then they say: "O Messenger of Allah, we really love our Lord," then Allah revealed this verse about them:
قل إن كنتم تحبون الله فاتبعوني يحببكم الله ويغفر لكم ذنوبكم والله غفور رحيم
Say: "If you (really) love Allah, follow me, Allah will love you and forgive you your sins". Allah is Forgiving, Merciful. [Ali Imran: 31]. [5]
If you really love Allah, then it must follow the Prophet sallallaahu 'alaihi wa sallam.Karena if you deviate from the course, meaning lies in your love for God. If you deviate from the course, then you are not the ones who are loved by God. You become part of God's enemies, if it deviates from the path of Allah and His Messenger. If you want the love of God, the love of God will be there, by following the Prophet sallallaahu 'alaihi wa sallam. outwardly and inwardly.You mengagungkannya, loving, civilized against him, not making fun of Sunnah, not making fun of him personally, and not doing things which menyelisihi Sharia, Allah will love and mangampuni your sins.
Love the Prophet sallallaahu 'alaihi wa sallam. is obligatory, and obligatory to follow him, must respect, honor required, shall glorify Sunnah. Anyone who belittle the Prophet sallallaahu 'alaihi wa sallam, when life or after death by the expression, or gesture, or a story, then he has disbelieved in Allah and the righteous deeds erased. And he is entitled to stop the punishment (of the act), his blood becomes lawful.
That is why our scholars, clerics Sunnah wal Jama'ah Experts determined that anyone making fun of the Prophet sallallaahu 'alaihi wa sallam or harassed, or put him down, he disbelieved, he should be killed. And the scholars disagree, if he had repented and asked for a chance to repent or not.
Shaykh al-Islam Ibn Taymiyyah set in Sharimul Maslul 'ala Syatimir Apostles, that person is not entitled to repent after death of the Prophet sallallaahu' alaihi wa sallam, because his rights remain in force. As for the rights of God, if someone denounced Rabb or religion, then repent, then this is between him and God. As for dealing with people who criticize the Prophet, then he, though repentance, the apostle does not fall right. Because he has thrown distraction to him. Hurt the Apostles had existed long ago, and even hurt the prophets also occurred before the Prophet sallallaahu 'alaihi wa sallam. He said:
ولقد كذبت رسل من قبلك فصبروا على ماكذبوا وأوذوا
And verily didustakan (again) apostles before thee, but they were disbelieving and patient abuse (committed) against them. [Al-An `am: 34]
Istihza proclaim God '(ridicule) of Noah against him:
ويصنع الفلك وكلما مر عليه ملأ من قومه سخروا منه قال إن تسخروا منا فإنا نسخر منكم كما تسخرون
And Noah began to make the ark. And every time the leader of his people to walk crossing Noah, they mocked him. He said: "If ye ridicule us, then indeed we (were) mock you as you all mock (us)". [Huud: 38].
God tells of mujrimin (which many people sinned) that winks and denounced the believers.
إن الذين أجرموا كانوا من الذين ءامنوا يضحكون. وإذا مروا بهم يتغامزون
Those who sin are those who used to be (in the world) laugh at those who believe. If people of faith passed on before them, they are blinked. [Al Muthaffifin: 29, 30]
Censure is the case. Muslims in the community is now a stranger among men. If you hold fast to the Sunnah, sometimes people who are closest to you to poke fun of you. You may get a jeers from family, relatives, and your brothers. However, there is a difference between the mock and ridicule diperolok was an ordinary man, with a diperolok of him that is God, the Book of Allah, the religion of Allah and the Prophet sallallaahu 'alaihi wa sallam. This is a form of paganism. This proposition is the word of God (in the letter at Tawbah). Ie when there are a bunch of hypocrites talking about the Prophet sallallaahu 'alaihi wa sallam and his companions on, then Allah revealed about their al-Qur `an, and then they came for Sorry (reason):" We were only talking and bersendau joke, then denies them the Word of God:
ولئن سألتهم ليقولن إنما كنا نخوض ونلعب قل أبالله وءاياته ورسوله كنتم تستهزءون {65} لاتعتذروا قد كفرتم بعد إيمانكم
And if you ask them (about what they are doing it), they would answer: 'We were just joking and playing around it. "Say:' Was it God, the verses and His Messenger, you always berolok- fun ". Do not excuse you, because you disbelieve after believing. [At Tawbah: 65-66].
Therefore, let them be careful. Do not let you make fun of religion, al-Qur `an, Allah and the Prophet. Because of all this action is disbelief.
Imam Muslim narrated in Saheeh from the hadeeth of Anas: There was among us a man from Bani Najjar who followed the Prophet sallallaahu 'alaihi wa sallam, then sat down to her, to memorize the letter al-Baqarah and Ali Imran, and he wrote to the Prophet sallallaahu' alaihi wa sallam. Then he joined the Roman people,-that is to be disbelieved, and began to make up a lie to the Prophet sallallaahu 'alaihi wa sallam. He said: "Muhammad did not know anything of Al Qur` an, in fact I'm the one who wrote for him ".But he is not alive, but a day or two days, he died, God killed him.
The Romans wanted to bury it, in the earth. They dug the grave for him. Then spit it out from the soil of the earth. They say: "Maybe my friends Muhammad out". They again dug the grave deeply for him.But the earth spat again. They then said: "Maybe my friends Muhammad out". They make a third grave for him very deeply. But the earth spat again. So they know that this case is not of the Companions of the Prophet of Allaah 'anhum. They left him stranded. [6]
Because he denounced the Prophet, accusing him of lying, accusing the apostle made for al-Qur `an, and that there is nothing to Muhammad except that he wrote for her. And now, behold, what God do about it? God killed him, then he made it as paragraph (a sign of God's power) and 'ibrah (lessons), as He made the Pharaoh as the verse and the' ibrah.
فاليوم ننجيك ببدنك لتكون لمن خلفك ءاية
(So ​​on this day we saved your body that you can be a lesson for those who come after you. - [Yunus verse 92] - however, they do not take lessons and advice.
This is the result of poor people who criticize the Prophet, make up lies and making fun of his sallallaahu 'alaihi wa sallam. The story about this a lot, even very much. When Abdullah bin Ubay bin Salul said:
لأخرجن الأعز منها الأذل (Indeed the strong [noble] to expel people who are weak [contempt] of the city of Medina). [7]
What he means by "the strong man (noble)" is himself, and "a weak person (contemptible)" is the Messenger of Allah sallallaahu 'alaihi wa sallam. meaning he would expel him from Medina.
Then came Abdullah (a faithful friend, the son of Abdullah bin Ubayy The Hypocrites) to the Prophet sallallaahu 'alaihi wa sallam, he said: "O, Messenger of Allah. It has reached the news to me, that you want to kill Abdullah bin Ubayy (the father himself, a hypocrite).Those of Ansar have known, that I was the most devoted among them to his parents. If you really have to kill him, then ordered me to kill him. Because I'm concerned, if someone else killed him, I'm not going to let the killer walk (free), so I'm going to kill a Muslim for killing infidels.
So the Prophet sallallaahu 'alaihi wa sallam said, "we would be friends with the best possible way."
When his father, the father of Abdullah, has come to enter the city of Madinah, he (Abdullah's son) blocking the road, he said: "Stop where you are! Today I would really know, who is most noble, and who the least? ".
His father said, "Woe to you, why do you?" His son said: "You said such and such? Today I would really know, who is most noble, and who is most contemptible. Prophet sallallaahu 'alaihi wa sallam was the most glorious, and you are the least ". He deter entry, so that his father was sent someone to complain to the Prophet sallallaahu 'alaihi wa sallam. Then the Prophet said: "Let him," Abdullah said, "The order came after the Prophet, then yes," he too let him go after a permit Prophet sallallaahu 'alaihi wa sallam.
Then it is not Abdullah, The Hypocrites, living a few days until the end of abdominal pain and died. Thus sunatullah (the ordinance of God) against those who denounced the Prophet sallallaahu 'alaihi wa sallam.
When one of the Mongol ruler wants to convert to Christianity, he gathered a lot of people. A bishop Christians can come to Christianize the ruler. The bishop began to denounce the Prophet sallallaahu 'alaihi wa sallam. In that place there is a dog is tied, the dog started barking, and decided the rope, and the Christians can attack people. So the people were protected and released the dog, and back tie.
They say: "That dog is barking to you, because you criticize Muhammad sallallaahu 'alaihi wa sallam'.
He said: "No, it's just a dog like other dogs. He barks at me and told people selainku ".
Then they tied the dog again and tighten the knot. Then it repeats Christians can denounce the Prophet sallallaahu 'alaihi wa sallam.The dog was barking again and decided to rope. Then towards the direction of the earlier Christians can and bite him on the neck, until the dog was killed. Then entered Islam as stated by al-Hafiz Ibn Hajar al-Asqalani forty thousand Christians can after this event. But when they saw what God did to the Christian, denounced the Prophet sallallaahu 'alaihi wa sallam.
Unbelievers today who denounce the Prophet sallallaahu 'alaihi wa sallam, they want to harass and degrading Muslims. Because they look - very unfortunate - Muslims broken to each other apart and backward. They saw many Islamic countries fought each other.Each country to follow other countries and try to make them the pleasure of their efforts in reaching beyond the pleasure of Allah.
Why Muslims do not have the determination, the will, and they were the people who are weak. Even Muslims have enormous potential, property, petroleum, and others, but they do not use them to fight their enemies.
Because of that, those who disbelieve that dared to write, draw caricatures of the Prophet, and European newspapers published the abuse of the Prophet sallallaahu 'alaihi wa sallam.
However, when they see the public reaction and this people-praise be to Allah, still feel a Messenger of Allaah 'alaihi wa sallam, and the love of Allah, glorifying Allah, and when they have seen done bilateral termination, which lead to a result- due to (bad) on them, see the enthusiasm of a man to deny, when they saw the nations are not pleased with, and terminating against his country, and managed to bring the influence, they are scared and nervous. Because they are a nation who worship the dollar (money), worshiped wealth.They also began to ask Sorry.
Actually, they wanted to test the hearts of this people, if people have faith in the delicacy of spirit, passion for his religion, or whether these people are dead, not alive, then they will move on to phase thereafter.
And, all praise be to Allah, victory is for the leaders of the people Emigrants and Ansar, the Prophet who was elected, he was a noble in the whole world. Termination of existence, revealing (anger), and protest, this all suggests that these people still have a good and loving religion.
Surely religion is a red line, faith is a red line, the Prophet sallallaahu 'alaihi wa sallam is the red line, and should not be disregarded and should not be violated.
إن شانئك هو الأبتر
Those who hates you, he who is lost. [Al Kautsar: 3]
Verily, Allah Almighty has exalted position of Muhammad sallallaahu 'alaihi wa sallam throughout nature. And the God of the 'ArsyNya guarantee (retaliation) against those who make fun of, as his words:
إنا كفيناك المستهزءين
 is We keep you from (evil) people who poke fun, ridicule (you). [Al-Hijr: 95].
And the Word:
فسيكفيكهم الله وهو السميع العليم
So Allah will suffice thee (O Messenger) from them. And He is the Hearer, the Knower. [Al-Baqarah: 137].
So if someone were to criticize the Prophet sallallaahu 'alaihi wa sallam by word or by deed, or by gesture, then God will take care yaang. Allah will torment in the world, before the punishment in the hereafter. Because God has promised painful torment to those who make fun of, with anathema, deprived of the blessing. God's guarantee (torture) against them, and he has done at any time.
Therefore, we expect God to retaliate against those who make fun of him, the Danes, the French people, the people of Norway, and etc.. We hope that God will avenge them all to the Prophet sallallaahu 'alaihi wa sallam. And we ask Allah Subhanahu wa Ta'ala for His return Muslims to the best of their religion. And this is the biggest reaction to them, that we cling to our religion, we hold fast to the Sunnah of our Prophet sallallaahu 'alaihi wa sallam, who was chosen by God. We turn on the sirah (trip) the Prophet sallallaahu 'alaihi wa sallam in our homes, and among our children.Sirah we teach our children. We spend our money to spread Islam, and to translate the sirah of the Prophet to other languages ​​throughout the world. In order for us to introduce the Prophet sallallaahu 'alaihi wa sallam and his morality to man, and we are introduced to people who were ignorant, who were the people that they defied and perolok fun of it.
It is not surprising, if we find some people who insyaf of Western people who glorify the Prophet sallallaahu 'alaihi wa sallam. So one of them put together a book 100 People in the History, he made the first figure is the Prophet Muhammad, the Messenger of Islam sallallaahu 'alaihi wa sallam. [8]
Therefore, including errors, if we menzhalimi other people who are not guilty, burning churches, bombed and tear down embassies, this is a mistake.
Our consistency against Islam, against the Sunnah of our exaltation, ittiba 'the Prophet sallallaahu' alaihi wa sallam, and tahkiim (arbitrate) of Shari'ah Messenger of Allaah 'alaihi wa sallam was the most important reactions. Also we use the gifts that God has given us a form of strength and abilities and possessions, in a break with them is an important reaction against them.
We ask God to reveal His power to our enemies, and that He would help Islam and Muslims, humiliate the enemies of religion, our Prophet Muhammad received syafa'at sallallaahu 'alaihi wa sallam to us, the prince of the people first and then , and prayers and peace be upon our Prophet Muhammad and his family.
[Copied from the magazine edition of As-Sunnah Foundation Published 01/Tahun X/1427H/2006M Lajnah Istiqomah Surakarta, Jl. Solo - Solo Gondangrejo Purwodadi Km.8 Selokaton 57 183 Tel.08121533647, 08157579296]
20 Mistakes In Beraqidah
Thursday, May 25, 2006 15:11:32 PM

The condition of Muslims today have such a concern. Multi-dimensional crisis in order of religious life more so. Ideal Muslim figure who has been abandoned in accordance with the Shari'a.Mistakes in their daily practice show, either verbally, practice or belief. And even worse they do not realize that when you've done something wrong.
Therefore we will remove errors in the Islamic Aqeedah issues that have spread and so popoler in the community. Hopefully we can take benefit from it.
A. Understanding Sentence Errors Lailahailallah This is an essential error in Muslim society today. They replenish (لا إله إلا الله) only in oral without realizing, that the sentence unity requires other matters. Among the matters required by the nafs and ithbat.
Nafi meaning is a person who had uttered this unity must dispose of all forms of peribadaatan to other than Allah
Ithbat meaning is set all the forms of worship to God alone, no partner to Him. The point is that just for the purification of the religion of God and Kufr (deny) to the god in others. Based on the word of God,
ولقد بعثنا في كل أمة رسولا أن اعبدوا الله واجتنبوا الطاغوت
And verily We sent messengers to every nation (proclaiming), "Worship Allah (alone), and shun taghout it." [An-Nahl: 36]
Hence in the monotheistic melafazkan sentence should have consequences that must be met. That is the Oneness of God is accompanied by obedience and submission to His commands and mejauhi implement a ban-ban. Not just to worship Allah alone without the accompaniment of k with the denial of taghout.
2. Istihzaa '(mock) Case-Case of Religion For example meperolok mock problems beard, jilbab, raise clothing above the ankle, Islam is not relevant to the times because they restrict the freedom waanita, inheritance laws and so forth.
Know, if derision was directed to the Shari'a, he really has become a kafir and out of the teachings of Islam. For insulting the Shari'ah Shari'a means insulting maker, God. Similarly, he had insulted the Prophet sallallaahu 'alaihi wa sallam [2]. Based on the arguments.
قل أبالله وءاياته ورسوله كنتم تستهزءون. لاتعتذروا قد كفرتم بعد إيمانكم
Say, "Would to God, the verses and His Messenger you always jest?" Do not excuse you, because you disbelieve after believing.[At-Tawbah: 65-66]
And if the fun-fun of it addressed to the person (the perpetrator of the Shari'a), then he is among those who Fasiq and had slipped in a very dangerous place.
3. Some people phrase, "It is the will of fate," or, "If the world was willing it will be such and such". It is also a mistake that should be abandoned. Because of time and destiny did not have the will. Allah's will and destiny. Consider the word of God.
وخلق كل شيء فقدره تقديرا
He has created everything, and he determined it most exactly. [Al-Furqan: 2]
Including the nature of God is done according to His will. There will never be one unless the iradahNya kejadianpun. Would not exist in nature is one that comes out of the provisions of his destiny, and will not appear except for his destiny as well. What is destined will never miss. [3]
4. The famous words of the scientist or student who studies Biology, Chemistry or another, "These particles may not be destroyed" or "None of these substances may be formed" and other words that match.
They do not realize, that the words include falsehood. Keep in mind, everything in the universe came from nothing. It is God who created it and all creatures will surely suffer from the damage or death. God then turn it on while the others according to the will of God.
الذي خلق الموت والحياة ليبلوكم أيكم أحسن عملا وهو العزيز الغفور
It was he who made the dead and alive, that He may test you, who among you a better charity. And He is Mighty, Forgiving. [Al-Mulk: 2]
So no one creature is destroyed or created by themselves. As for the creatures that God would kekalkan Paradise and Hell are accompanied by pleasure or Allaah therein, as well as residents.While others will be destroyed. -Every soul must taste of death
5. Denouncing complain And Time. Errors like this is mostly done by the poets, artists and writers through their works. Then followed by the general public so that it becomes a commonplace in the community. For example, "Times have power over me" or "betrayal day" or "Times have crazy" and so forth. To more clearly, consider the following explanation. If it is meant only to provide information on the nature of an 'era', then it is allowed. Example, "Today is very hot" or "very cold" condition without censure, by the word of God upon greeting Alaihissallam Luth.
هذا يوم عصيب
This is a distressful day .. [Huud: 77]
If a slander against time accompanied by the belief that 'time' is the determinant of the various events (disasters and disaster), then this includes shirk akbar (major) because believes there is a power or authority other than Allah. Based on the arguments.
والذين تدعون من دونه مايملكون من قطمير
And those whom you call upon (worship) besides Allah is not having anything though as thin epidermis. [Al-Fatir: 13]
In the event of slurs against the detractors of time but still believes that God is the culprit and decisive, this includes a ban. [4]. Theses.
لا تسبوا الدهر فإن الله "هو الدهر
Do not curse time for Allaah is the determinant of the time.
That is, he is God who rules and mengusai time (period), based on the proposition.
عن أبي هريرة أن رسول الله صلى الله عليه وسلم قال قال الله عز وجل يؤذيني ابن آدم يسب الدهر وأنا الدهر أقلب الليل والنهار
It was narrated from Abu Hurayrah that the Prophet sallallaahu 'alaihi wa sallam said, God said, "I was hurt by the Son of Adam he denounced the time, I was the timer. I was tossing and turning night and day. [HR. Muslim 5862]
Therefore, we must believe that the only absolute power in the hands of God. The belief in truth accompanied by justifying orally and in practice [5]
6. When someone warns others with the Sunnah especially those relating to matters such as the zahir, "Wear a scarf!" Or, "Keep your beard," or, "Bring up your clothes above the ankle," he would reply, "It does not matter because it's god-fearing place at heart. "
Know that the answer is the correct answer, but the answer was hidden behind a false intentions. He also never said it, but when did he say? He said it when giving advice to his companions that they cling to with-adab adab of Islam. He said.
قال رسول الله صلى الله عليه وسلم لا تحاسدوا ولا تناجشوا ولا تباغضوا ولا تدابروا ولا يبع بعضكم على بيع بعض وكونوا عباد الله إخوانا المسلم أخو المسلم لا يظلمه ولا يخذله ولا يحقره التقوى هاهنا ويشير إلى صدره ثلاث مرات بحسب امرئ من الشر أن يحقر أخاه المسلم كلالمسلم على المسلم حرام دمه وماله وعرضه
Do you envy each other, do not you guys hate each other, do you guys compete with each other, not against each other, do not buy on the purchase of another person. Be you servants of God are brothers. A Muslim is the brother of another Muslim, he should not mendhalimi brother, do not mentelantarkannya, do not be insulted.Taqwa place here (he hinted to his chest three times) is sufficient evil for a person that he underestimated his Muslim brother. Every Muslim is forbidden to other Muslim blood, property and honor.[Saheeh Muslim, 2564]
Thus, the Prophet sallallaahu 'alaihi wa sallam's saying the words in mu'amalah matters. Whereas in those who take advice is clearly not wanting to practice the advice and the Sunnah. If it really existed in his heart. It is automatically a member of his body would be subject to immediate realization of taqwa and in practice, as was done by the Companions advise when the Messenger of Allaah 'alaihi wa sallam.
7. The words of some people after an incident occurs which is not preferable, "If this had been done such and such would happen"
These include a ban on turning away from the destiny Allah Subhanahu wa Ta'ala is based on words of the Prophet sallallaahu 'alaihi wa sallam.
احرص على ما ينفعك واستعن بالله ولا تعجز وإن أصابك شيء فلا تقل لو أني فعلت كان كذا وكذا ولكن قل قدر الله وما شاء فعل فإن لو تفتح عمل الشيطان
Indeed it was meant in a useful to you, please ask God and do not feel weak! If you hit something, do not say, "If I do this then it would happen this way" but say, "Allah has already ordained and what God wills He will definitely happen". Truly saying, 'If only' will open up opportunities Satan can chase. "[HR. Muslim]
However, sometimes the question arises, "Are all the words 'If' it is absolutely prohibited in all matters or not?" The answer is as follows:
a). If lafadz 'seandainya'dimaksudkan just notice, then it is allowed.For example, "If you come, I would memuliakanmu!" Or "I wish I knew you would I'll see you there!"
b). If intended for the expectation of the things that are syari'atkan, then it is recommended even Sunnah. Example, "If I have the ability, then I would Haj" or "If I own property, then I would bershadaqah" It is based on two stories told by the Prophet sallallaahu 'alaihi wa sallam in the famous.
إنما الدنيا لأربع نفر فذكر رجلين: رجلا أتاه الله مالا فهو ينفقه في سبيل الله و رجلا لم يؤته مالا لكنه يقول: لو كان لي مثل مال فلان لفعلت مثل ما فعل قال صلى الله عليه و سلم فهو في الأجر سواء This world belongs to only four groups. Then he mentions two people. A person who is given gifts by God and he menginfakkan k wealth in Allah's way, and someone who is not given wealth but he said, "If I have a property like so and so, really I would do good as he is doing a good deed. [Sahih Jami '3024]
c). The attitude of complaining about something that has happened.Then it is forbidden based on the hadith above.
8. Prayer was said some people to others, "May God prolong thy life" or, "May God perpetuate your days".
It is not allowed because there will never be a lasting one. Based on the word of Allah Subhanahu wa Ta'ala.
كل من عليها فان. ويبقى وجه ربك ذو الجلال والإكرام
Everything on earth will perish. And remains the eternal face of Rabbmu who have greatness and glory. [Ar-Rahman: 26-27]
If you want to pray for someone else, say, "May God prolong thy life in obedience" because life would not be useful if further daari obedience to Allah Subhanahu wa Ta'ala.
9. Misunderstood the 'Worship'. Some people think that worship is only about the prayer, fasting, zakat and hajj. Though it covers all service branches of the faith which account for about seventy more.
الإيمان بضع وسبعون أو بضع وستون شعبة فأفضلها قول لا إله إلا الله وأدناها إماطة الأذى عن الطريق والحياء شعبة من الإيمان
Faith that there are 70 or 60 branches more. The most Afdhal is saying laa ilaha illaallaah and the lowest is to remove distractions from the road. Malu is a branch of faith. [HR. Muslim]
Clearly, then, that covers all aspects of worship that includes aspects of life mu'amalah, economic, and weapons (in accordance with the shari'ah)
10. The emergence of doubtful, "Sometimes technological sophistication could argue texts (text) from the Qur'an and the Hadith of." Know, obligatory for a Muslim who believes that there is in the Qur'an or authentic Hadith which may not conflict with the right technology. It is a fact that must be for us to justify mengimaninya and described Allah and His Messenger. For example, appeared to be doubtful for some people the word of Allah Subhanahu wa Ta'ala.
ويعلم مافي الأرحام
And He knows what is in the womb. [Luqman: 34]
Based on the above verse, what is in the womb and only God knows the secrets. But in reality (according to them), the doctor can also find out what is in the womb with modern equipment. That is about the sex of the fetus. This is one example that could shake the faith doubtful.
Then the answer is as follows. Lafazh "maa" in that paragraph includes general lafadz meaningful. This means that can include anything related to the fetus in his creation. Shape, color, length, Rizqi, practice, the situation in the world (miserable or happy), death and so forth. Based on the hadith of Ibn Mas'ud Allaah 'anhu.
إن أحدكم يجمع خلقه في بطن أمه أربعين يوما نطفة ثم يكون علقة مثل ذلك ثم يكون مضغة مثل ذلك ثم يبعث الله ملكا فيؤمر بأربع كلمات ويقال له اكتب عمله ورزقه وأجله وشقي أو سعيد
Surely one of you, gathered its creation in the mother's abdomen for 40 days in the form of the germ, then into a clot suspended for 40 days, then a piece of meat for 40 har. Then an angel was sent to the fetus, and he breathes life and ordered the four cases is about rizkinya, death, deeds and wretched or happy. [HR. Bukhari]
Knowledge of the fetus into the destiny Allah Subhanahu wa Ta'ala and the doctor could not find out until after invented, perfected form, almost out of the womb. What about before that, then they will not be able to find out, although the use of sophisticated tools. Therefore it is clear that the texts would not conflict with the right technology.
11. Masyhurnya some names that should be replaced because it contains tazkiyah (purification) of the self. Such as: Faith, Blasphemy, Abrar, Mallak and so forth.
Prophet never changed the name of "Murroh" became Zaenab or Juwairiyah. [6]
12. Allegations of some people "All the cases were already doomed, then we do not have to pray to Allah." It also includes errors that spread among the people. Please note that the prayer of its causes, based on the words of the Prophet.
لايرد القدر إلا الدعاء
No one can change destiny but prayer. [Dihasankan by Al-Albani]
That is, that the prayer including the cause. God sometimes avoid the accident caused one prayer. Or Allah gives the good kids and good luck also due to prayer. Based on the hadith of the Prophet sallallaahu 'alaihi wa sallam.
It is not a servant pray, do not ask for evil or to terminate a Silaturrahim except Allah will give one of three things. That is granted his prayer, or God avert him from evil or God save Allah prayed for him. They said, "Then we will multiply the prayer" He replied, "Allah is more multiply (pengabulanNya)." [Tirmidhi]
Prayer is worship and we are commanded to pray. Prayer is the real cause of the fate and prayer also is predestined by God.
وقال ربكم ادعوني أستجب لكم إن الذين يستكبرون عن عبادتي سيدخلون جهنم داخرين
And Rabbmu said, "Berdo'alah to me, He will let me, for you. Those who boast of worship Me will enter Hell in a state of abject. [Ghaafir: 60]
13. Answer to someone when prohibited from irregularities, he replied, "Because most people do." Clearly this is an unfounded answer (proof) and far from the truth. As we have seen that most people today do not understand the Islamic Shari'a and many deviated from Islam. This is confirmed by the word of God.
وإن تطع أكثر من في الأرض يضلوك عن سبيل الله
And if you obey most of the people in this earth, they will mislead you from His path [Al-An `am: 116]
Coupled with the least amount of Ahlus Sunnah in comparison with the People of heresy, not to mention those who disbelieve.Therefore, it is mandatory for us to follow a little but is above the truth.
14. Some people hang berlafadz writing Allah and Muhammad is aligned on the walls of the house, or boards and other books.
This includes a ban. Because it has meaning to make a match for Allah Almighty. Worse yet, if a witness from among the ordinary people who do not know maknannya. They assume that, as there are parallels between the position of God and Muhammad.Consider the word of God.
فلا تجعلوا لله أندادا وأنتم تعلمون
Therefore, do not set up rivals to Allah when ye know. [Al-Baqarah: 22]
And if lafadz Muhammad removed, then tinggalah lafadz God. And this also includes the error. Because God alone lafadz of dhikr sufiyah including those which would, with say 'Allah ... Allah ... Allah'.
Therefore, we should leave this sort of thing (hang lafadz this kind). It has never been exemplified by the Salaf As-Salih gRadhiyallahu 'anhum.
15. Testimony with the words 'martyr' to the people who die in jihad welfare activities. So this kind of error is also included. Because only God knows the hearts of those circumstances.
الله أعلم بمن يجاهد في سبيل الله
Allah knows better against those who jihad fi sabilillah. We can not know the nature of the liver of the deceased. Is it really sincere intentions or not? So there is still hope of the world. Aqidahnya or whether it is straight or not? We should just say as said by the Prophet in general n,
من مات في سبيل الله أو قتل فهو شهيد
Any person who died or were killed in the way of Allah then he is a martyr.
Therefore, we are prohibited from setting a specific person who died in the way of God as 'a martyr so and so', because it requires ta'yin proposition. So lafadz من demonstrate the generality, not ta'yin (specialization) of a particular person. So should we pray by saying, "I hope he is a martyr," not with "martyr so and so."
16. There was luck or misfortune relating to the Mushaf (Quran). That is, when the opening paragraph of Manuscripts and find some good in it, then it is optimistic to get it. And conversely, when reading the verse in which there is evil (Allaah), then feel pessimistic avoid it. Hence the scholars prohibit this sort of thing.
17. Writing ص or SAW to shorten صلى الله عليه وسلم Musthalah the hadith scholars, prohibits this. Because including eliminating merit blessings on the Prophet sallallaahu 'alaihi wa sallam for someone. And if only someone wrote shalawat complete, then the author will be rewarded. Similarly, those who read it.
من صلى علي واحدة صلى الله عليه عشرا
Whoever bershalawat n me one time that God will bershalawat him ten times that. [Abu Dawud]
It is not appropriate for a Muslim to leave a great reward is only due to speed and shorten the text.
18. Accompany prayer and masyi'ah (will) like some people prayer "God merahmatimu hopefully, God willing!" Or "may God give thee Rizqi, Insha Allah!"
Consider the two examples above prayer so obvious. Then the prayer is included in the ban if masyi'ah, we be indifferent to our prayers (answered or not is up to Allah Almighty) in the absence of hope. Based on the words of the Prophet Shallallahu'laiahi asallam wa,
لا يقولن أحدكم اللهم اغفر لي إن شئت اللهم ارحمني إن شئت
Let not any one of you say, "God forgive me if you are willing and mercy me if you are willing ..." [Bukhari book of Ad-Da'awat 6339, the Muslim book of Dhikr and Ruling no. 2679].
However, allowed to pray with masyi'ah (handwriting) on ​​the condition and expected to greatly bertabaruk granted his prayer.
19. Maki Satanic hollering. It also includes a ban on sayings of the Prophet n,
لا تسبوا الشيطان و تعوذوا بالله من شره
Do not curse Satan and seek refuge in Allah from keburukkannya.[As-Saheehah no. 2422 issued Ad-Dalimi and otherwise]
And another hadith.
عن أبي المليح عن رجل قال كنت رديف النبي صلى الله عليه وسلم فعثرت دابة فقلت تعس الشيطان فقال لا تقل تعس الشيطان فإنك إذا قلت ذلك تعاظم حتى يكون مثل البيت ويقول بقوتي ولكن قل بسم الله فإنك إذا قلت ذلك تصاغر حتى يكون مثل الذباب
Of Abu Malik, from a man-lak, she said, "I was riding the Prophet sallallaahu 'alaihi wa sallam then terantuklah tungganganya." So I say, "Woe to the devil." So he n said, "Thou shalt not say' evil demon '. If you say it, the devil will feel great to the size of the house and he would say 'in my power!' Would rather say, 'Bismillah'. So if you say so, he will feel as small as flies. "[Issued Abu Daud, and in others. View At Al-Kalam-Thayib 237] [7]
And please note that the disapproval / pencacimakian us against Satan is not the slightest influence on the decision because we revile Allah or not, Satan is accursed by God Almighty.
20. Feel it will have bad luck in the month of Safar, with many believed would happen "reinforcements" to delay the Safar (traveling), weddings and others. Consider the words of the Prophet sallallaahu 'alaihi wa sallam.
لا عدوى ولا طيرة ولا هامة ولا صفر
There are no diseases, no tathayur, no hammah no Safar. [HR.Bukhari 5757, Muslim 2220]
According to some scholars, the meaning is the month of Safar shafara. And is based on the opinion rajih. It is therefore appropriate for us to treat this month as the other months, without the worry and feel a sense of seseuatupun shadowed by misfortune will happen.
Thus twenty errors in beraqidah that has spread and is so popular among the people. Were still many errors found another aqeedah.May Allah always guide us, so avoid those mistakes. Ameen. Allaah 'nature.
[Copied from As-Sunnah magazine VI/1423H/2002 05/Tahun Edition. Foundation published Lajnah Istiqomah Surakarta, Jl. Solo - Solo Gondanrejo Purwodadi Km.8 Selokaton 57 183 Tel. 0271-761016]

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