Saturday, May 5, 2012

Why Salafi Manhaj Only


Why Salafi Manhaj Only


By Shaykh Abu Usama bin Salim 'Eed Al-Hilaaly

Very many of the arguments of the Qur'aan and the sunnah of the Prophet sallallaahu 'alaihi wa sallam and his companions to explain the words of praise for those who will follow the path of As-Salaf and slurs against people who do not do so. And this is matters which strengthens the obligation to follow the Salaf manhaj and insists that he is the way of salvation and happiness in life. Here we throw a few dozen arrows to people who doubt hesitate to lay the path of the believers of the tree, so picking the sweetness of faith beliefs of the lush trees and take shelter under kerindangannya in the cradle and fragrance.
First Word of Allah Subhanahu wa Ta'ala.
"Meaning: Those who passed again in the first place (to Islam) among the people muhajirin and the Ansar and those who follow them well, God's good pleasure to them, and God provided for them jannah jannah-flowing rivers river in it, they will dwell therein for ever. That is the great "[At-Tawbah: 100]
Pendalilannya side is, the Lord of all mankind has praised those who follow the best of men, it was clear that they (the people who passed again in the first place (to Islam) among the people muhajirin and Ansar) if you say one word followed by people who follow it must be so would be a commendable and deserve the pleasure, and if they do not have the privilege of following the addition of them then he is not entitled to the praise and the pleasure.
Second Allah Subhanahu wa Ta'ala says.
"It means: You are the best people are born to men, sent to the ma'ruf, and prevent it from being evil, and believe in Allah" [Aal 'Imraan: 110]
Allah Subhanahu wa Ta'ala has set a priority for all the peoples that exist and this shows their keistiqomahan in every state, because they do not deviate from the shari'ah is brightly lit, so that Allah Subhanahu wa Ta'ala give evidence that they ordered everykemakrufan (goodness) and prevent any munkar, it shows with certainty that their understanding of proof is on those who are after them until Allah Subhanahu wa Ta'ala will inherit the earth and everything in it.
If asked: It is common to all Muslims are not specific to the generation of friends of course.
My answer: That they were the first people who became the object of the patient, and not included in this context the people who follow them well except for the working class (analogy) or with the arguments as the first argument. And if the general context, even this is then the friends are the first entry in the context of the generality of paragraph, because they were the first to receive from the Prophet sallallaahu 'alaihi wa sallam without intermediaries (direct) while they are people who are directly concerned with the revelation, so they are more worthy of inclusion in the context of the verse than in others because the properties of Allaah be made as to their nature do not have these traits perfectly except them. And suitability of the condition of the real nature of the evidence that they are more worthy to be praised than in others. It was explained by:
Third Prophet sallallaahu 'alaihi wa sallam said:
"Meaning: The good man is Sabik-generation [1] then the generation after generation and then again afterwards, then came one of the testament of one of their oaths and vows precede precede persaksiannya" [Mutawatir, as has been confirmed by Al-Haafiz Ibn Hajar in Al-Ishobah 1/12 and Al-Qadir Faidhul Muanawiy in 3/478 and approved by Al-Kataaniy in the book Nadzmul Mutanatsir p.127]
Is the primacy assigned to the generation of these companions on skin color or body shape or their property ... and so on?
Would not hesitate for a reasonable person have understood the Book and the Sunnah that's not all that meant, because the benchmark is the primacy of Islamic piety in the hearts and good deeds, as Allah Subhanahu wa Ta'ala says:
"Which means: Verily the noblest among us in the sight of Allah is one of the most pious among you" [al-Hujuraat: 13]
And the words of the Prophet sallallaahu 'alaihi wa sallam.
"Which means: Verily Allah Subhanahu wa Ta'ala did not see the shape you and you will treasure but look carefully to you and your practice" [Hadith Sahih Muslim History 16/121, Nawawiy]
Indeed Allaah has carefully looked at the friends Prophet sallallaahu 'alaihi wa sallam, and got it as the best of care among the servants after liver Muhammad sallallaahu' alaihi wa sallam then God gave of understanding that is not earned by the people that followed them, so what is the view as a good friend he is good in the sight of Allah Ta'ala wa Subahanahu and what they view as evil then he is evil in the sight of Allah Subhanahu wa Ta'ala.
Abdullah bin Mas'ud said: Verily Allah Subhanahu wa Ta'ala has carefully looked at the servants and get the heart of Muhammad sallallaahu 'alaihi wa sallam best of the hearts of the servants and then select it for himself and his message was sent as a carrier, then look to caution after careful servants Muhammad sallallaahu 'alaihi wa sallam and get a caution his companions the best of His servants and His Prophet made them as helpers, they wage war on their religion, then what is regarded by the Muslims then he's goodAllah Subhanahu wa Ta'ala and what they see ugliness he is evil in the sight of Allah Ta'ala wa Subahanhu. [2]
From Abu Juhaifah, he said.
"Meaning: I have asked Ali bin Abi Talib:" Do you have a book? He replied: 'Not unless the Qur'aan or the understanding that given to a Muslim or what is on this sheet [3]. I ask again: What is in the sheet? he replied; Diyat, release prisoners and (statements) that a Muslim is killed by infidels because "[Hadith Sahih Bukhari 1/204 - Al-Fath]
Thus, the understanding of the Companions of the Book and the Sunnah is a proof on the person who thereafter until the end of this people, therefore they become witnesses of Allah Subhanahu wa Ta'ala on the surface of this earth, this is explained below.
Fourth Allah Subhanahu wa Ta'ala says.
"Which means: And therefore (also) We have made you (Muslims), the ummah is just and options that you may be witness to the (act of) people to the Apostle (Muhammad) to witness the (deeds) you" [al-Baqarah: 143 ]
Here Allah Subhanahu wa Ta'ala has made them the chosen people, and people just because they are the people most important and most just in word, deed and will, so that they are entitled to the witness of men and thus Allah Subhanahu wa Ta 'praised their style, their name and receive them well. And witnesses are acceptable in the sight of Allah Subhanahu wa Ta'ala is a witness to the truth that science and truth mengkhabarkan based knowledge, as Allah Subhanahu wa Ta'ala.
"Meaning: But (people who can give syafa'at is) one who recognizes the right of (tawhid) and they believe (it)" [Az-Zukhruf: 86]
If they accepted the testimony of Allah Subhanahu wa Ta'ala is no doubt that their understanding of the religion of proof is on those who are after them, because this verse has been explained that the appointment of an absolute and Muslims absolutize not fair on the nature of a generation unless the generation of friends, for Ahlus Sunnah wal Jama'ah give their properties to be absolutely fair and thorough so that they take from a friend in the whole history and science without exception. In contrast to other than friends, the Ahlus Sunnah wal Jama'ah do not give the nature of this fair to those who have been recognized except faith and justice. Both of these are not given to a person unless he is walking on the trail of friends.
So it is clear therefore that the understanding of the companions of the above proof other than the direction of texts in the Book and Sunnah therefore instructed to follow their path, it is described in.
Fifth Word of Allah Subhanahu wa Ta'ala.
"Which means: And those who follow the path back to Me" [Luqman: 15]
Every friend is someone who return to Allah Subhanahu wa Ta'ala and Allah Subhanahu wa Ta'ala give them guidance (instructions) to get the good words and deeds of righteous with the argument the word Allah Subhanahu wa Ta'ala.
"Meaning: Those who eschew Evil (is) not to worship him and return to God, to them the good news: for it to Convey the news of my servants, who listened and followed what the best of them. They are the ones who have given their instructions and Allah are the ones who have reason "[Az-Zumar: 17-18]
Then obliged to follow their path to understanding both the religion of Allah of the Qur'an or the Sunnah, therefore Allah Subhanahu wa Ta'a threaten people who do not follow their path to hell jahannam worst place again, this is explained.
Sixth Word of Allah Subhanahu wa Ta'ala.
"Which means: And whoever is against the Apostle after the obvious truth for him, and follow the path that is not the way the believers, We let him freely to the error that has mastered it and we put it into Jahannam, that Jahannam and the worst where again "[An-Nisa: 115]
Pendalilannya side is that Allaah has threatened those who follow other than the path of the believers so that it shows that they follow the path in the understanding sharia is obligatory and menyelisihinya is heresy.
So to say: This is Istidlal (pendalilan) with the proposition khithaab and it is not proof, then we say: He's the argument, and arguments will be explained below.
[A]. Of Ya'la bin Umaiyah he said: I have asked Umar.
"That is: So why do not you menqashar prayer (mu), if you fear attack infidels" [An-Nisa: 101]
Yet human beings have been safe? Umar said: "I have been surprised as you wonder, then I asked the Messenger sallallaahu 'alaihi wa sallam about this and he replied:
"It means: Sadaqah that Allah Subhanahu wa Ta'ala gave you then accept shadaqahNya" [Hadith Muslim History 5/196 - An-Nawawiy]
The two friends are Ya'la Umaiyah and bin Umar bin Al-Khathab understand from this that prayer qashar terms associated with fear, so that if humans have safely obligatory prayer and he is the perfect argument khithaab also called Mukhalafah understand.
Then Umar asked the Prophet sallallaahu 'alaihi wa sallam and he sallallaahu' wa sallam alihi approve his understanding but he explained to Omar that it is not used here, because Allah wa Ta'ala has Subahanahu bershadaqah shadaqahnya to you then accept it.
If understanding is not true of course Umar the Prophet sallallaahu 'alaihi wa sallam did not silence him early on and then steer the direction of this and there is a saying: Taujih (direction) of the reception.
[B]. From Jabir from Umm Mubasyir that he had heard the Prophet sallallaahu 'alaihi wa sallam said before Hafsah.
"Meaning: It is one hell-of-God willing, the berbaiat Ashhab Syajaroh underneath" He said: O Messenger of Allah is true, then he rebuked Hafsah and said:
"Which means: And no one than you, but will pass that" [Maryam: 71]
So the Prophet sallallaahu 'alaihi wa sallam said: Allah has spoken.
"Meaning: Then We will rescue those who fear Him and let the people in the naar wrongdoers in a state of his knees" [Maryam: 72]
Hafsah Umm al-Mumineen here to understand from this that all men will go to hell, then the Prophet sallallaahu 'alaihi wa sallam align it with the continuation of the verse is as follows:
"Meaning: Then We will rescue those who fear Him" ​​[Maryam: 72]
At first the Prophet sallallaahu 'alaihi wa sallam acknowledges the truth of the understanding of Hafsah, then identifies the context of the word "no entry of hell" (the hadith) is different from the context of the word "wurud" (the coming of people to hell yan is in verse) and explain that the The first was specific for the righteous people who fear that they do not feel Allaah hell and go to Paradise to get through without being touched at all torture and Allaah, while in addition they do not.
So it is clear that the proposition khithaab Alhmadulillah is a recognized proof and can be propped up in understanding.
Suffice it to you that the word of God:
"Which means: And follow the path that is not the way the believers" [An-Nisa: 115]
Khithab argument would not but it is an argument with Taqsiimin Aqliy (a division of logic), because there is no third choice between following the path of those who believe and follow their path apart.
So when Allaah forbade them come apart the way it wajiblah follow their path, it is very obvious.
If there is a dispute: There is a choice between two options which do not participate the second three-two.
So I said: This is a very weak opinion at all, for not following them at all means follow the road than they (the believers) it must be because the word of God:
"It means: So there is no kabenaran after it, but heresy. So how you turned away (from truth)" [Yunus: 32]
It is clear here that there are only two choices and there is no third option. If it is said: We do not agree that the following addition to the path of the believers are entitled to the threat (in verse) unless accompanied by the opposition to the Prophet sallallaahu 'alaihi wa sallam sehinnga it showed no prohibition to follow other than the believers in an absolute way but will have no Apostle opposition.
The answer: It is known that the apostle opposes forbidden separately and apart because of a warning for that as Allah Subhanahu wa Ta'ala.
"Which means: And whosoever opposes Allah and His Messenger, Allah is severe in punishment" [al-Anfal: 13]
So this verse indicates that there is a threat to each of them individually and pensifatan this (other than following the path of the believers) including those under threat in itself, and it is seen from the following;
[A]. Follow the path other than the believers if not forbidden in itself is not forbidden, along with other opposition as a savior. [B]. Follow the path other than the believers if not included in the separate threat then (pensifatan it) is useless and does not do good to mention, it is clear that penghubungannya (in the context of the verse) is a separate argument as the beginning.
If there is a saying: We do not agree if the threat applies to all those who follow other than the believers in an absolute way but it will take effect after clear instructions to him, because God calls opposition to the Apostle sallallaahu 'alaihi wa sallam and the clarity of the instructions require him then connected by following a path other than the believers, it menunnjukkan that the clarity of the instructions is a requirement in a threat to those who follow the path other than the believers.
The answer is: the Word of Allah Subhanahu wa Ta'ala
"Which means: And follow the path that is not the way the believers" [An-Nisa: 115]
Ma'thuf (resting / connected) with the word of Allah Subhanahu wa Ta'ala: "Which means: And whoever is against the Apostle after the obvious truth for him" [An-Nisa: 115]
Then it shows that the hooks (provided) at the beginning of the verse is not a requirement for a second but the conjunction is only to demonstrate the unity and equality in the law that is the word of Allah Subhanahu wa Ta'ala. "Meaning: We let him freely to the error that has mastered it and we put it into Jahannam, that Jahannam and an evil refuge!" [An-Nisa: 115]
This suggests that any properties of the two properties are under threat in itself.
It can show it below.
Clarity of instructions (the truth) is a condition in the (legal) opposition to the Apostle sallallaahu 'alaihi wa sallam, because people who do not know the instructions (the truth) the Prophet sallallaahu' alaihi wa sallam said to be not opposed, while following the path of the believers is a clue (the truth) itself.
Context of this verse is to exalt and glorify the believers, so if they follow the road clarity of the instructions required by the arrival of (the truth) then it does not follow the way they are because the way they would have come but for the clarity of the instructions (the truth) and if so there is no avail follow their path.
Thus it is clear that following the path of the believers is the way of salvation and the understanding of the Companions in religion is the proof above in addition to them, so that those who oppose it have error and wants to walk in a dangerous place, it is sufficient Gehenna (hell) as the ugly, ugly place to live and return. This truth is Hold him and leave the streets in defiance, and it is also explained by.
Seventh Word of Allah Ta'ala Subhnahu waa
"It means: He who cling to Dienullah then indeed he has given instructions to the right path". [Ali Imran: 101]
The Companions are those who hold to the rope of Allah, because Allah is the guardian of people who cling to Him as Allah Subhanahu wa Ta'ala.
"Which means: And hold you in the rope of Allah. He is the guardian, then he is the best of the best of protectors and helpers." [Al-Hajj: 78]
And have been known to help God's perfection and protection to those who indicate that they are the ones who cling to Allah Subhanahu wa Ta'ala, they are the ones who gave the instructions to the testimony of God and speak the truth is a duty according to the Shari'a, reasonable and nature, and therefore make them as priests for the mutaqin (the pious) because of their faith and patience and it is described by:
Eighth Word of Allah Subhanahu wa Ta'ala
"It means: we Danjadikanlah for pious priests". [Al-Furqan: 74]
Any person who will be followed by their pious devotion is mandatory whereas, as already stated by Allah in many verses that are difficult to expose it on this occasion, so it is clear obligation to follow them and the deviation from the path of slander and meraka an unfortunate door.
Ninth Word of Allah Subhanahu wa Ta'ala
"Which means: And We made between them that the leaders who guide by Our command when they were patient. And are verses they believe us." [As-Sajadah: 24]
These properties are given to the companions of Moses in which Allah Subhanahu Wa Ta'ala mengkhabarkan that he had made them as priests, followed by those after them with patience and faith, because the priesthood (leadership) in the world can be achieved with patience and confidence.
Surely the companions of Muhammad sallallaahu 'alaihi wa sallam more right and worthy of these properties of the companions of Moses because they are more perfect confidence and greater patience than other people so they are more worthy of holding this position keimamam. It has been determined also by the testimony of the Messenger of Allah and praise them. Then they are the most intelligent of these people that we are obliged to refer to them as well as fatwas and opinions tied to their understanding of the Book and Sunnah in practice, reason and the Shari'a, wabillahi taufiq.
Tenth From Abi Musa Al-Asy'ariy he said:
"Meaning: We pray maghrib with the Messenger of Allaah 'alaihi wa sallam then we say: Last night we sit around until the evening prayers with him and we sat down until we see the Prophet and said: You guys still here? We said: O Messenger of Allah we have been praying with you and then we said we would remain seated until the evening prayers with you, he replied; good or right. Abu Musa said, then he sallallaahu 'alaihi wa sallam lifted his head to the sky and it was often said he did then: the stars are the keepers the sky, if missing the stars then came disaster to him and my friend are the guard then if I go to come to them what was promised and my best friend is the keeper of my people have gone if my friend came to me what it promised the people "[Reported by Muslim Hadith 16 / 82-An-Nawawiy]
Prophet makes the position of his companions as compared to the generation after them from the position of Muslims as he told his companions, and as the position of stars on the sky.
Clearly Tasybih Nabawiy (parable of the Prophet) explains the obligation to follow the understanding of the companions of the same religion with the obligations of Muslims back to their Prophet because the Prophet is the explanation of the Qur'an while the messenger and his companions were his explanation to the people.Thus the Prophet sallallaahu 'alaihi wa sallam is an infallible one who does not speak with passion and he just said instructions and guidance, while his companions are not just a word but with honesty and do not practice anything except the truth.
And so Allaah has made the stars as a tool of Satan while stealing khabar thrower as Allah Subhanahu wa Ta'ala.
"Which means: Surely We have adorned the lowest heaven with ornaments, the stars, and has been maintain (in truth) of all Satan can chase a very ungodly, Satan can chase-Satan can chase can not listen (speech) the angels and they stoned from all directions. to drive them and for them to eternal torment, but whoever (of them) who sneak (conversation), so he was being chased by a brilliant torches of fire "[al-Shaaffat: 9-10]
And words.
"Which means: Surely We have adorned the heaven with the stars and made the stars throwing tools Satan can chase" [Al-Mulk: 5]
Similarly, the friends are ornaments of Muslims who destroyed ta'wil fools, falsehood and distortion of the teachings of the deviant who takes most of the Koran and throw in part, to follow their passions and then crumbled to the right and left then they are in groups.Similarly, the stars are a sign for the people of the earth so that they use as a guide in the darkness of land and sea as Allah Subhanahu wa Ta'ala.
"Which means: And He (created) signs (the guide). And the stars that they are guided." [An-Nahl: 16]
And words.
"Which means: And He it is who makes the stars for you, so you make the instructions in the darkness on land and at sea" [Al-An `am: 97]
Likewise, the Companions, they emulated to save themselves from the darkness of lust and doubtful, then the people turned away from the understanding they are in error who took him to the darkness of a very dark, if he took her hand then look no further.
With an understanding of the companions, we fortify the Book and the Sunnah of kebid'ahan Satan can chase the jinn and humans who want to slander and ta'wilnya to destroy what is meant by Allah and His Messenger. So that the understanding of the companions of the patron of evil and its causes. If their understanding is not proof of understanding the course after they became their guardian and protector, and this is impossible.
Eleventh Hadiths that describe the obligation to love the friends and denounced those who hate them, and a perfection in love is to follow the example of their footsteps and walking on their guidance in understanding the Qur'aan and Sunnah, the Prophet so much, among these hadiths is words of the Prophet sallallaahu 'alaihi wa sallam.
"It means: Do not criticize my friends because if one of you berinfaq gold at Mount Uhud would not equal one half mudnya mud or their Sadaqah" [4]
This virtue not only of the side they had seen, side by side and make friends with his sallallaahu 'alaihi wa sallam would but it's because ittiba' and practice them against his sunnah sallallaahu 'alaihi wa sallam so great. Worth if used as a way of understanding the instructions and made their opinions mecca where a Muslim exposes her face and not turn to any other kind. And it is clear-if it is seen, because the decline of this hadith in which the person is prohibited from Khalid bin Al-Waleed and his one friend, then when the mud some friend or better half on the side of God of gold at Mount Uhud because of the virtue and its predecessor them in Islam, it is undoubtedly a great difference between friends with people who come after them. If the situation like this how can people who have a reasonable understanding of the brightest in the religion of Allah is not a guide path which led to a more straight path?
Twelfth Among the hadith of the Prophet sallallaahu 'alaihi wa sallam.
"It means: Hold to sunnahku and the Sunnah of the first four caliphs and the tooth gigitlah gerahammu" [It has been through Takhrijnya]
This hadith shows that the Prophet sallallaahu 'alaihi wa sallam commanded his people when there is a dispute to cling to the Sunnah to his companions as understanding and explanation.
Among the valuable benefits of this hadith, the Prophet sallallaahu 'alaihi wa sallam after calling the Sunnah and the Sunnah of the first four caliphs saying:
In order to show that his sunnah and the sunnah is one manhaj Rashidun Caliph and it only happens with a clear understanding of the authentic and adhere to the sunnah, he sallallaahu 'alaihi wa sallam with an understanding of his companions.
Thirteenth Hadith the Prophet sallallaahu 'alaihi wa sallam in mensifatkan manhaj Firqatun Najiyah (Saved Sect) and Ath-Thaifah Al-Mansurah (the group that won):
"It means: What do I have it now and his best friend" [In the past Takhrijnya]
There is a saying: There is no doubt that the understanding of the Prophet sallallaahu 'alaihi wa sallam and his companions after him is that no iniquities manhaj but what if their argument is the understanding salafi manhaj Messenger sallallaahu' alaihi wa sallam and his companions?
The answer to this question there are two sides: Indeed understandings mentioned earlier the time of the Prophet and the Caliphate after Rashid and certainly not ascribed earlier to the later but vice versa, so it is clear that the group did not walk the streets and follow the error is a group that is at home.
We did not find the splinter groups of Muslims in accordance with the companions of Ahl Sunnah wal Jama'ah except among the followers of As-Salaf al-Salih Ahlul Hadeeth.
The Mu'tazilah how could correspond to the companions of the great figures while they denounce the great men of justice and lowered their friend and accused them of heresy such as Al-Wasil bin Atho 'which states: If Ali, Az-Zubair Tholhah and then I did not testify punished because of their testimony. [See Al-Farqu Bainal Firaq hal.119-120]
The Kharijites had come out of religion and menyempal of the congregation of the Muslims because some of the basic points of their doctrine is mengkafirkan Ali and his son, Ibn Abbas, Uthman, Talha, Ayesha and Mu'awiyah and is not located on the properties of the companions of the those who harass and mengkafirkan.
The Shufiyah, they underestimate the legacy of the Prophets and demeaning the transmitter of the Book and Sunnah and their mensifatkan as the deceased. A great man they say: You take your knowledge, of deceased while we take our knowledge of the great life that is not dead (God) directly. Therefore, they say-with their mouths to reject hadith isnad-: It has been mengkhabarkan to me from the Lord of my heart.
As for the Shiites, they have believed that his friend had lapsed after the death of the Prophet sallallaahu 'alaihi wa sallam except a few people, see Al-Kisyiy-them-one of the priests in the book narrates the history of this Rijalnya. 12.13 from Abu Ja'far, that he has stated: All the apostate after the death of the Prophet sallallaahu 'alaihi wa sallam except three, I said: Who is the third person? He replied: Al-Miqdaad bin Al-Aswaad, Abu Dhar Al-Salman Al-Ghifary and Farisiy.
And narrated in p.13 of Abu Ja'far, he said: The Emigrants and Anshor has come out (of religion) except for three. [See Al-Al-Kulaniy Kaafiy work, p.115]
Khomeini also see their great personalities of our time, denounced and cursed Abu Bakr and Umar in his book Kasyful Asroor case, 131, he declared: Lo syaikhani (Abu Bakr and Umar) ... and from here we find ourselves forced to submit evidence that their deviations are both very clear about the Koran in order to prove that the two had menyelisihinya.
And again it says 137: ... and the Prophet closed the eyes (d.) while both his ears no remarks on Ibn al-Khattab who erect stems from the practice of deception and infidelity, and penyelisihan kezindikan the revelations contained in the noble Qur'an.
The Murji'ah, they believe that the faith of those hypocrites who are in the same faith kenifakan Assabiqunal Awalun (the first people who converted to Islam) of the Emigrants and Helpers.
How they all are consistent with the friends while they are:
Mengkafirkan elect from among their Not accept at all that they riwayatkan of the Messenger of Allaah 'alaihi wa sallam in aqeedah and shariah law. Follow the Byzantine civilization and Greek philosophy
In conclusion These groups all want to deny us the witnesses of the Book and Sunnah and denouncing them while they are more worthy of reproach, and they are the zindiq.
Thus it is clear that the understanding of al-salaf is manhaj Firqatun Najiyah and Ath-Thaifah Al-Mansurah in the concept of understanding, acceptance and Istidlal (legal decision).
Whereas those who follow the example of the companions are those who labor with the narrations (Hadith) are authentic and authentic dalah Shari'a law, by the way, and an understanding friend, and this is his way of life Ahlul Hadeeth, not the course of Ahl-ul-bid'ah and weather. So true and strong what we describe when we explain their success in the form arbitrate to the Prophet sallallaahu 'alaihi wa sallam with the success of those who took the sunnah sallallaahu' alaihi wa sallam and the Sunnah of the first four caliphs after him.
[Copied from the Book of Al-Manhaj Limadza Ikhtartu As-Salafi, Indonesia edition Why Manhaj Salaf (Study of Critical Problems Solution People) by Shaikh Salim Abu Usama bin 'Eid Al-Hilaly, published by Reader Imam Bukhari, Khalid Syamhudi translator]
Companions and the Successors Berhujjah with the schools of Manhaj Salaf And they



By Shaykh Abu Usama bin Salim 'Eed Al-Hilaaly



[1]. Abdullah bin Mas'ud Amr ibn Salamah of which he said: We were sitting in front of the house before midday Abdullah bin Mas'ud then when he came out we would walk with him to the mosque, then came Abu Musa Al-Atsary and said: "Is Abu Abdurrahman had met you? "
Our answer: Not yet. Then he sat down with us to Abdullah bin Mas'ud out, when he came out we all met Abu Musa then said to him: "O Abu Abdurrahman I have seen in the mosque was one thing I think is unjust and I do not see it-but good-Alhamudlillah .
He asks: "What is it?"
Answered: "If you live will undoubtedly see it, I have seen in the berhalaqah a mosque, sitting around waiting for the prayer on every halaqah there was a hand-hand lead and they were pebbles, then said (to lead):" Bertakbirlah hundred times and they bertakbir hundred times and said "" hymn one hundred times and they glorify a hundred times ".
Abdullah bin Mas'ud said: "What do you say to them" Abu Musa replied: "I do not say nothing to them waiting for your command.
Abdullah bin Mas'ud said: "Why do not you order them to count their evil [1] and I assure them they have nothing good to be wasted".
Then he walked and we walked with him until he came to one of the halaqah halaqah-halaqah and faced them and said: "What are you doing this?"
They said: "O Abu Abdirrahman, gravel that we use to calculate tahlil and beads".
Ibn Mas'ud said: "And I guarantee there will not be any kindness that you wasted, woe to you, O people of Muhammad, how fast your destruction, they were friends of the Prophet was still alive and many of these clothes have not been damaged and The vessel has not been destroyed and By the One who truly your soul in his hand was on a better religion than the religion of Muhammad or you are opening the door of heresy ".
They said: "By Allah, O Abu Abdurrahman, we do not want except good, and he said:" How many people do not want to get it good: Indeed the Prophet sallallaahu 'alaihi wa sallam said: "Surely there are people who read the Qur'an not exceed tenggorokkannya [2] and by God I think it seems most of them are of you.
Then he left them. Amr ibn Salamah said: "I have seen the majority halaqah-halaqah we fight together in war Nahrawan Khawarij" [3]
Abdullah bin Mas'ud here has argued for the existence of the embryo Khawarij Companions of the Prophet sallallaahu 'alaihi wa sallam them and they do not do the job, because if it was a good as they thought of the friends of the prophet had preceded them to do so , then that is heresy. So if a friend is not a proof manhaj the people after them so of course they said to Abdullah ibn Mas'ud: "You and our Rijal Rijal".
[2]. Beliaupun said: Anyone who imitate the example of the friends of the Prophet sallallaahu 'alaihi wa sallam because they are the people of this race the most noble, most in science, at least all kinds, the best example of his example and the best circumstances, they are apeople chosen by Allah Subhanahu wa Ta'ala to accompany His Prophet sallallaahu 'alaihi wa sallam, and to uphold their religion, admit their virtues and follow their footsteps as they have been on the straight guide.
[3]. Abdullah bin Abbas. When it appears the Haruriyah (Kharijites) [4] they broke away in a village, they amounted to 6000 people and agreed to menyempal (rebel) of Ali Allaah anhu. People always come to Ali Allaah 'anhu and said: O Commander of the Faithful is indeed the will to rebel to you. He replied: Let them because I will not fight against them until they fight me and they will do it. [5]
One day I (Ibn Abbas) came before midday prayers, and I said to Ali Allaah 'anhu: O Commander of the Faithful akhirkan pray that I can invite them to speak. He said: I worry about them harming you. My answer: I will not, because I am a man of good moral and never hurt anyone.
Then he allowed me, then I wear the best clothes from the clothes wear my hair in Yemen and then I met them at their camp in the middle of the day while they were eating, and then I met one of which I have never found the more serious (in worship) of them, forehead-hhitam of prostration on their foreheads, their hands rough like rough camel and they put on the robe, the robe is cheap and revealed their faces and pale yellow.
Then I saluted them and they say: Welcome, O Ibn 'Abbas what clothes you wear this?!
I answer: What do you reproach me? I have seen Rasululla Sunnguh sallallaahu 'alaihi wa sallam very nice when wearing a Yemeni garment, and then read the word of Allah Subhanahu wa Ta'ala.
"Meaning: Who is God forbid jewelry from the issuance to hambanNya and servant (who is up again to the menharamkan) sustenance of good" [Al-A'raaf: 32]
Then they say: What do you mean you coming?
I tell them: I came to you as a messenger of the Companions of the Prophet sallallaahu 'alaihi wa sallam from the Emigrants and Helpers and cousin of the Prophet sallallaahu' alaihi wa sallam and the Qur'an while the law down on them so they are more aware of ta'wilnya of you and among you there is not one of them; really I'll tell you what they say and I will tell them what you say.
Then he said a bunch of them: Do you argue with the Quraysh for Allah Subhanahu wa Ta'ala says:
"Meaning: Actually they are a people who like to fight" [Az-Zukhruf: 58]
Then some of them got to me and said two or three people: What we'll invite him to speak. I say: Please, what is your grudge against the companions of the Prophet and his cousin? they answer: Three.
I say: What is it?
They say: The first because he arbitrate to the person in the case of Allah Subhanahu wa Ta'ala whereas Allah Subhanahu wa Ta'ala says.
"Meaning: Set the judgment is only Allah ..." [Al-An `am: 57]
I say: This one.
They said again: The second one because he was fighting and not charming and seize property (the fight), if they are infidels lawful captive and then if they are the charming mu'minin then they should not and did not fight them [6]
I say: This is the second and third what?
They said: He took the title of Amir al-Mu'minin of himself, so if he is not al-Mu'minin, he was Commander of the infidels.
I say: Are there any of you other than this?
They replied: It is enough
I say to them: What do you think if I read your rebuttal to the above do you think of the Qur'aan and the Sunnah of His Prophet sallallaahu 'alaihi wa sallam, if you want to go back?
They said: Yes.
I say: As for your opinion that he (Ali) arbitrate to the (human) in the case of God then I read to you verses in the Qur'aan where God made man in the law to determine the price of 1/4 drams, then Allah ordered them to arbitrate her. What do you think of the word of God:
"Meaning: O ye who believe, do not kill game, when you're ihram. Whoever among you kill him on purpose, then the penalty was replaced with balanced by prey animals are killed, according to the decision of two just men among you" [Al-Maa'idah: 95]
And the law of God given to man (humans) are punished in the case, and if Allah wills then he punished himself, then why not arbitrate to the human person, for the sake of Allah Subhanahu wa Ta'ala whether arbitrate to humans in matters of peace and prevention of spillage more blood in the case of major or rabbit?they replied: Sure it's more mainstream. And Allah Subhanahu wa Ta'ala says about a woman and her husband.
"Which means: And if ye fear any dispute between them, then send an Hakam family man and a woman from a family Hakam" [An-Nisa ': 35]
For the sake of Allah Subhanahu wa Ta'ala whether arbitrate to humans in peace and prevent bloodshed greater than arbitrate to the problems of women's human! Do I have to answer that?
They said: Yes
I say: your opinion: "He's going to war but not captured and ransacked their war". Do you want your mother Aisha captivating that you menghalalkannya like you justify much more, while she is your mother? If you answer: We like our menghalalkannya otherwise justify the heathen, and if you have your answer: He is not our mother then you are an infidel, Allah Subhanahu wa Ta'ala says.
"Meaning: The Prophet's (should be) more important to the believers than their own selves and his wives are their mothers" [Al-Ahzab: 6]
Then you are on the two error, please give a way out: Do I have to answer that?
They said: Yes.
While the problems he (Ali Allaah 'AHU) have removed the title of Commander of the Faithful from him, then I will bring to you what makes you pleasure, that the Prophet sallallaahu' alaihi wa sallam on perjanjanjian Hudaibiyah peace with the idolaters, and said to Ali: Eliminate O Ali (writing) Allahumma Inaaka Ta'alam Ani Rasulullah (Messenger of Allah, that you know that I am the Messenger of Allah) and write (phrase) Hadza ma Alaihi Shalaha Muhammad bin Abdillah (this is an agreement made by Muhammad bin Abdillah) [7] For the sake of Allah Subhanahu wa Ta'ala indeed the Messenger of Allaah 'alaihi wa sallam better than Ali and remove him (his ministry) of himself and not the removal means the removal of his prophethood. Do I have menjawbnya?
They said: Yes
Then they come back from two thousand people and the rest revolted and fought over their error and they fought by the Emigrants and Helpers. [8]
Here Abdullah bin Abbas Allaah 'anhu argued (berhujjah) with manhaj friend in the face of the Kharijites, because the Qur'an down to them, then they are the most knowledgeable people and their commentary accompanying the Prophet sallallaahu' alaihi wa sallam that a person who Most follow the path of him. Answer Abdullah bin Abbas Allaah 'anhu doubtful, doubtful of the Kharijites and the truth of his explanation of the rationale ilmiyah baatil the prayers I have said of the decision-proof (argument) with manhaj friend.
[4]. Al-Uzaa'iy rahimahullah said: Sabarkan (set) over you sunnah, stop where people (the Companions) stopped, say what they say and keep quiet to which they have let stand and walk in the nets of As-Salaf al-Salih, because they replenish what you have been living on them. [9]

[Copied from the Book of Al-Manhaj Limadza Ikhtartu As-Salafi, Indonesia edition Why Manhaj Salaf (Study of Critical Problems Solution People) by Shaikh Salim Abu Usama bin 'Eid Al-Hilaly, published by Reader Imam Bukhari, Khalid Syamhudi translator]
They view schools Salaf More Congratulations and schools Kholaf More Ilmiyah And More Wisdom?


Friends of the Prophet sallallaahu 'alaihi wa sallam HAVE Manhaj ILMIYAH

By Shaykh Abu Usama bin Salim 'Eed Al-Hilaaly Part Three of Four paper [3/4]


First. Their view that the Salaf is safer schools and schools ilmiyah kholaf more and more wise.
Under this view counter that really is where it will be denied misleading from several aspects:
[1]. Khalaf people have been split between safety knowledge and wisdom, not knowledge and wisdom is the principle of joint safety vehicles running on science and lead to wisdom? then how do they justify the difference between common cause and effect? This one really is impossible.
[2]. How do people understand more Khalaf Allah and His Messenger sallallaahu 'alaihi wa sallam from the best of men, and virtue is only the knowledge and wisdom.
[3]. Science and what lessons are there in schools whose leaders and declared him innocent error and deviation, admit that they are in a confused state and meyesal for all that they have and kedepankan in Allah and His Messenger and the rights of the Salaf of this Ummah.
Shaykh al-Islam Ibn Taymiyyah they contain a statement in Al-Aqeedah Al-Hamawiyah 1/428 and said: How do they muta'akhirin better term let alone sign kholaf show (they come) from ahlil kalam (Mutakalimin) is the case with their indecision and the hijab them from knowing God quite thick as well as experts who have ended their adventure (in the science of kalam) mengkhabarkan achievements, stating:
By Allah, I have to wade through the entire college
And I cast my eye between the sciences kalam
It is not found unless I put the palm of confusion
On the chin or accept the days of regret
And they admit the error of what they say in order to carry out or start on the books they rock, as stated by some of their leaders:
End of the traces is reasonable headband
And most businesses are being heresy
Wild souls in our bodies
And our world is the result of torture and disaster
We did not get the results of research for life
Except collect wa qaalu Qila (nonsense) [1]
Others say: I have a deep dive into the ocean, leaving the Muslims and their knowledge and explore what they have been forbidden to me, and now, if the Lord I do not give my blessing to so and so and so woe that I wish death on people who are blind aqidah letter. [2]
Most of the others said: The most widely doubts when the die is ahlil kalam.
Then if it had happened in their case they do not exist in nature knows khabar of Allaah and do not get anything from him nor atsar, how low they're the ones who blocked more confused and desperate to know God and verse of Assabiqunal Awalun (those who first embraced Islam) among the Emigrants and Helpers and those who followed them with either of the inheritors of the Prophets, the successor of the Apostles, cleric guide and lantern lights the darkness of the Qur'an raised and they lifted the Qur'an and the Book has been talking about them and they spoke with Al-Qur'an, they're the ones that Allah bestowed knowledge and wisdom that makes them stand out from the other followers of the Prophets and their has mengatahui nature of science and secret, were collected in addition to their wisdom and wisdom than they undoubtedly embarrassed people who want to compare it, and how the best of the people of this generation and fewer science lesson, let alone know God, the law of the names and verse-from their little ones than the friends or imitators and followers of the philosopher (philosophy) is more familiar with India and the Greek God of the inheritors of the Prophets and ahlil Qur'an and faith.
Muhammad Ali Imam Ash-Rabbaniy Sayukaniy in At-Fi Tuhaf p.41-44 Madzaahibis Salaf said: However, they stated that the road is more ilmiyah kholaf while the final results obtained from this kholaf selogan for the road is the desire of the expert tahqiq and their scholars in This study is located above the religion of ordinary people and they say: Congratulations to ordinary people.
Think about this slogan is the end result just congratulate him on what people found to be a little stupid (ignorant basiith) and daydream including from among them and their religion in the street and walk on them, as this is a clear voice call and the appointment of a very obvious that ignorance is far better than the slogan that they demand it, then what you think about the science of the owners themselves admit that ignorance is better of it and crave when it comes to the peak height for him to include people who do not know and do not know him at all.
Here there is a lesson for people who can take a lesson and verse that is clear to those who examine, then it would be nice if they did not know the state of charity in science (the science of kalam) which they struggled from the beginning and then followed them survived their escape from the fatigue and say the words of the poet.
I dive into an issue until the end
The latter back to its beginnings kemabali
And they were lucky to get away from the dream (expert kalam) and survived the pronunciation of congratulations to those of ordinary people, because of a right mind would not crave the dignity of the same or lower its dignity nor congratulate the people of lower or semisalnya and it is not done unless the person dignity (level) and its position higher than himself.
It is strange there is little scientific ignorance (jahlul basiith) was higher than her dignity and position. And did anyone hear oddities like this or things like quotes or similar to it.?!
If the state of the group we have just described to you are the group least taklidnya takalluf and then what about the others from groups that have damaged the core of his teachings seem obvious falsehood and sources and references such as groups that want to symbols-symbols of the they are putting out the damage Islam and Muslims and tried to cast doubt on them with doubtful, doubtful and develop matters which led to the abuse of religion and the Muslim interpretation of his religion. And from here you know that:
The best of the matter is a matter which had then above instructions.And ugly-ugly case is that diada kebid'ahan forge.
[4]. This slogan is foolishness berlifat (jahlul murakab) where people do not know kholaf salaf schools and they do not know if they are stupid and they think they are above the truth when they are not.
Al-As-Safaariniy Alaamah Lawami'il says in Anwaar Al-Bahiyah 1/25: Including an impossible thing people later (Khalaf) more knowledgeable of the salaf as stated by some people who do not have the research than those who do not appreciate salaf nor know God and the Prophet and the believers nor the fact that they must know the principle of it that way / manhaj Salaf Khalaf roads safer and more knowledgeable (ilmiyah) and wiser. They are just basing that statement on prejudice that manhaj salaf (thariqatus salaf) merely faith-lafadz lafadz the Qur'an and the Hadith without understanding, and it is the same as the position of illiterate people (umiyin) while manhaj Khalaf (Khalaf thariqatul ) is revealing the meanings of texts are turned away from nature with a wide range of Majaz and the languages ​​that are difficult to understand, this is the result of prejudice damaged the appearance of the abortion slogan away from Islam.
They have lied and lied to manhaj Salaf and Khalaf lost to justify the way that they merge the two sleaze way of the Salaf and the folly of her lies and ignorance and to justify their error in addition to their street.
This is described by:
[Copied from the Book of Al-Manhaj Limadza Ikhtartu As-Salafi, Indonesia edition Why Manhaj Salaf (Study of Critical Problems Solution People) by Shaikh Salim Abu Usama bin 'Eid Al-Hilaly, published by Reader Imam Bukhari, Khalid Syamhudi translator]
Friends of the Prophet has Manhaj Ilmiyah The Thorough In Istidlal And Istimbat



By Shaykh Abu Usama bin Salim 'Eed Al-Hilaaly Part One of Four Posts [1/4]


There are hadiths that explain that a friend had rigorous ilmiyah manhaj in istidlal (sampling theorem) and istimbat (legal decision).Of them.
[1]. Irbaad hadith of ibn Saariyah Prophet sallallaahu 'alaihi wa sallam
"Meaning: I wasiatkan to you to have fear of Allah, obedient and loyal slaves led Habasyi though, because who is still living then you will see a lot of disputes. So sunnahku Hold to the first four caliphs and the Sunnah that give clues to her Hold and gigitlah him with your teeth. And beware of the new matters (which diada-held) to the new things that are kebid'ahan and every kebid'ahan is misguidance "[1]
Dear brothers and sisters may Allah Subhanahu wa Ta'ala leadeth thee to the truth, that this conjunctive does not indicate that the first four caliphs had sunnah than sunnah of the Prophet sallallaahu 'alaihi wa sallam, but actually they just follow the Sunnah, he sallallaahu' alaihi wa sallam trail by step, therefore they are characterized by Hidayah (instructions) and Averroes (intelligence) and then he leaned sunnah to them because they are the most fitting and experts as well as the most correct in understanding it.
This understanding has mutawatir of scientists:
[A]. Ibn Hazm al-Andalusiy has clearly affirmed in his book Al-Ihkaam fi Ahkaam Ushulil 6/72-78: The words of the Prophet sallallaahu 'alaihi wa sallam: "Let the sunnahku and cling to the Sunnah of the first four caliphs" then we know that he did notordered things that were not possible and we have earned the Rashidun Caliph after he sallallaahu 'alaihi wa sallam many odds, then there must be one of three possibilities, namely:
First We take all that they can not agree and this is impossible and can not, because gathered her two conflicting things. It is not possible to inherit his grandfather was one of his brothers did not get anything.Based on the opinion of Abu Bakr and Aisha, the grandfather and the rest to get a third of his brothers. Based on the opinion of Umar's grandfather inherit one sixth and the remainder to his brothers in the opinion of Ali. So in any dispute them, then this is a falsehood because the act is beyond human capacity is one-sided.
Or (II) We are free to take in accordance with our will. This is a way out of the religion of Islam, because it shows God's religion is left entirely to our will alone, and every one of us at will and justifies forbidding at will, one of our things and forbid others menghalalkannya. And the word of Allah Subhanahu wa Ta'ala.
"Meaning: This day have I perfected for you your religion" [Al-Maidah: 3] and his word.
"It means: That the laws of Allah, then do not break it .." [Al-Baqarah: 229] as well:
"It means: You shall not arguing" [Al-Anfal: 46]
Cancel this possibility and shows all that has been forbidden in the time he haram until the Day of Judgment, and all that has been required at the time it will be mandatory until the Day of Resurrection and all that is lawful at the time the kosher until doomsday.
Similarly, if indeed it is obvious if we take the opinion of others, then when we were not the ones who follow the Sunnah and we have them menyelisihi hadith and they therefore could not help. Really it reminds me of a mufti (fatwa expert) at our place in Andalus stupid, usually two people came to him on which he rested his fatwa fatwa-time, and he wrote under the fatwa, fatwa: I think according to two people pedapat the sheikh. Then the sheikh ditaqdirkan the dispute, when he wrote under his fatwa what we have mentioned said to him, some people in attendance: The two sheikhs have been at odds?!.Then he answered: And I dispute in accordance with the dispute of both. [2]
Abu Muhammad said, then, two possibilities can not be unless the vanity and a third possibility, namely: We take their deal, and it is nothing at all occasions the friends and itiba 'them to the Sunnah, the Sunnah of the Prophet sallallaahu' alaihi wa sallam and opinionthem accordingly. Similarly, because the Prophet when ordered to follow the first four caliphs must not be separated from one of two possibilities:
First He let them make the Sunnah and the Sunnah that menyelisihi muslimpun that no one thought so, and those who justify this then he has been infidels, apostates and kosher blood and treasure.Because of this religion as a whole contains a liability or otherwise, haram or halal no religious division in addition to the subdivision.Who would argue that the first four caliphs had never Sunnah Sunnah that the Prophet sallallaahu 'alaihi wa sallam then he has been allowed to them, forbid something that has been lawful at the time of the Prophet sallallaahu' alaihi wa sallam until he dies or justify something that was forbidden, the Messenger of Allaah 'alaihi wa sallam, or require any obligation that was never the Prophet sallallaahu' alaihi wa sallam, enjoined and never remove until he died. So who is justified of all possibility of this one then he's an infidel idolaters according to the agreement entirely Muslim, this possibility taufiq wabillahi walillahilhamd vanity.
Second They follow the sunnah of the Prophet modeled sallallaahu 'alaihi wa sallam. So who is right and this hadith is not at all do not show except for this possibility.
[B]. Shaykh al-Islam Ibn Taymiyyah Majmu Harraaniy in 'Fatawa 1/182: The Sunnah is the sunnah of the first four caliphs that they proceed with an order from his sallallaahu' alaihi wa sallam that includes Sunnah sallallaahu 'alaihi wa sallam. It is not in religion but one that has him kewajibanpun sallallaahu 'alaihi wa sallam, enjoined, there is no prohibition except that diharamkannya, nothing matters except that disunnahkannya sunnah and nothing but the dimakruhkannya kemakruhan and nothing is permissible unless itdimubahkannya.
[C]. Al-Fulaaniy said in Ieqaadz Humami Ulil Absar p.23: And said to the Sunnah of the Prophet sallallaahu 'alaihi wa sallam, Abu Bakr Umar da to note that the Prophet sallallaahu' alaihi wa sallam left in a state on it.
I say: We should have brought the hadith:
"Fa'alaiykum bisunnatiy wa-al-khulafaai sunnati Ar-Rasyidiin"
The meaning of the above so no more problems about the appointment of these conjunctions, the caliphs did not have to follow the Sunnah except that already existed in the Prophet sallallaahu 'alaihi wa salllam.
[D]. Al-Qaariy said in Mirqatul Mafatih 1/199: Because they do not do good unless the sunnahku, reliance sunnah presented to them may be due to their knowledge of the sunnah, or because istimbath (legal determination) and their choice of the sunnah.
[E]. It is agreed by the Al-Al-Mubarok Alamah Fuuriy in Tuhfatul Ahwadziy 3/50 and 7/420 and he states: The meaning of the Sunnah of the first four caliphs is their way of life according to the way of life the Prophet sallallaahu 'alihi wa sallam then he quotes Al-Qaariy earlier statement and said again (3/51): So then you have to know is the sunnah of the first four caliphs is a way of life to suit their way of life the Prophet sallallaahu 'alaihi wa sallam. Then beliaupun quoting the words of As-Syaukaniy: Verily the scholars have discussed this at length and began to interpret it in a very unfortunate thing, that should be taken and used as a guideline is a charity with the appointment of wording that are tailored to the appointment of the Arabic language, because the Sunnah (in Arabic) is a way of life so that he seemed to say: Hold the course of my life and way of life first four caliphs, while their way of life actually means is the way the Prophet's own life because they are the best and most charitable spirit with him in all things and circumstances, they distance themselves from the sunnah penyelisihan small in most cases much less matters great and if they do not get the argument in the Book and the Sunnah of the Messenger of charity with their ijtihad after the study, discussion, deliberation and reflection. And they ijitihad when no argument is the law, he sallallaahu 'alaihi wa sallam.
If you ask: If what they resume practicing ijtihad is the Sunnah of sallallaahu 'alaihi wa sallam then there is no boondoggle words of the Prophet: the first four caliphs and the Sunnah.?
I replied: boondoggle is among mankind is he who does not get his day sallallaahu 'alaihi wa sallam and get his day Rashidun caliphs, or get the time he sallallaahu' alaihi wa sallam and the time of the first four caliphs would but get the one event that happened in his time of peace ' alaihi wa sallam and the caliphs did, then he explains the Sunnah of the first four caliphs remove any doubts and prejudice in some people.
The benefits of these are the smallest of all the opinions / views are sourced / out of them even including the Sunnah as already described earlier but the views / opinions of them were better than those of opinion when there is no argument.
In conclusion, the Prophet sallallaahu 'alaihi wa sallam attribute a lot of good implementation practice or legacy to himself or to his companions at the time of his life when no faidah attribute this to any other kind but has been ascribed to him, because he was the point of a role model and example. This is what I found in my interpretation of this hadith is not found when researching something that fits with the opinion of the scholars. [3] And if it were true meaning of God and if any means from my mistakes and from Satan can chase and I beristighfar (begging forgiveness ) to Allah Subhanahu wa Ta'ala. (Quoted in brief).
Al-Mubarak Tuhfahnya Fuuriy in the book (3/50-51) quoting the statement of Al-Ash-Shan'aniy Alaamah: As for the hadith.
"It means: (So Hold the sunnahku and sunnah of the four caliphs who guide him and gigitlah Hold him with your wisdom teeth)"
The meaning of the Sunnah of the first four caliphs was their way of life according to the way of life the Prophet sallallaahu 'alaihi wa sallam of jihad against the enemies, establish his greatness, and the other symbols of religion, because it is common to all the hadiths that Rashid caliph and not specifically only syaikhan (Abu Bakr and Umar) and because it has been tolerated in the rules of the Shari'a does not bolehnya a Khalifa Rashid to create a sharia which is not carried the Prophet sallallaahu 'alaihi wa sallam.
In conclusion Sunnah of the first four caliphs were the companions of the understanding of this religion, because they are above what they brought the Prophet sallallaahu 'alaihi wa sallam in the understanding and practice, and is described by:

[Copied from the Book of Al-Manhaj Limadza Ikhtartu As-Salafi, Indonesia edition Why Manhaj Salaf (Study of Critical Problems Solution People) by Shaikh Salim Abu Usama bin 'Eid Al-Hilaly, published by Reader Imam Bukhari, Khalid Syamhudi translator]
Ahlus Sunnah wal Jama'ah Al-Firqatun Is Ath-Thaifah Najiyah And Al-Hadith Mansurah And Ahlil


US-Salafiya, FIRQATUN NAJIYAH (SURVIVOR GROUP) AND THAIFATUL Mansurah (GROUP THAT WIN)

By Shaykh Abu Usama bin Salim 'Eed Al-Hilaaly Last part of the Seven paper [7/7]


[4]. Ahlus Sunnah wal Jama'ah
Talks about it in terms of some of the side:
Second: Ahlus Sunnah wal Jama'ah Al-Firqatun Is Ath-Thaifah Najiyah And Al-Mansurah And Ahlil Hadith.
Said Syaikhhul Islam in Majmu 'Fatawa 3/129: ba'du Amma, this is Al-Aqeedah Al-Mansurah Firqatun Najiyah until the establishment of the Hour Ahlus Sunnah wal Jama'ah, and said in another place 3/159: And the way they are Islam is the religion of Allah Subhanahu wa Ta'ala has sent him Muhammad sallallaahu 'alaihi wa sallam, but when the Prophet sallallaahu' alaihi wa sallam mengkahabarkan that: His People will be broken to pieces and seventy-three sects, all of them in hell except one, namely Al-Jama 'ah, and in another hadith he said: they are located such that I and my friends there now, so be people who cling to Islam pure and clean from a mixture of Ahlus Sunnah wal Jama'ah is there in those people Siddiq people, martyrs and righteous people, and of those there are the scholars and leaders who have the lamp of human greatness and virtues of the famous and have their al-Abdaal in which the priests who have agreed to the Muslims in the instructions and their science. They are the Ath-Al-Mansurah Thaifah told by the Prophet sallallaahu 'alaihi wa sallam.
"Meaning: Always there sekelomok of my people who uphold the truth is not adverse to the person who insulted the coming of the Hour"
We ask Allah Almighty to make us including them and to be careful not to mislead us after receiving our instructions and confers blessings from Him because He is Al-Wahaab (the Giver). And Allaah knows best.
And said also in 3/345: So Al-Firqatun Najiyah characterized as Ahlus Sunnah wal Jama'ah and they are the majority and the As-Al-A'zham Sawadullah.
He said again 3/347: It is thus clear that the person most entitled to serve as the Al-Firqatun Najiyah is Ahlul Hadith and Sunnah do not have one tokohpun fanatically followed except the Messenger of Allah while they are the ones who best know the words and deeds of the Prophet, the most authentic and can distinguish the weak from it that their priests are the ones most familiar with the faqih and the meaning of these ahaadeeth and most follow a belief, practice, love and give loyalty to people who have a loyalty to him and hate those who hate him, they're the ones that return the words that are not sure to what's in the Book and Sunnah so that they do not assign one word and make it include the key points of religion and their opinion if no its provisions on what has been taken to make everything the Prophet brought even Rasullullah sallallaahu 'alaihi wa sallam from the Book and the Sunnah as the principal (the source) that they believe in and sandari.
Third: Between Ahlus-Sunnah Wal Jama'ah and Salafiyah
Many of the Ahlul Bid'ah groups and factions who lost use of the name of Ahlus-Sunnah Wal Jama'ah to distort the lay people from the Muslims of their nature.
Shaykh al-Islam Ibn Taymiyyah said in Majmu 'Fatwa 3/346 "A lot of people mention about these factions with the law and the passions and prejudices to make group and those who attribute themselves and give loyalty to the leaders who followed the leader-Sunnah Wal ahlus Jama'ah and make the people who mnyelisihinya as Ahlul Bid'ah, it was plain error, because the Ahl-ul-Haq was-Sunnah Wal Jama'ah have no role models except Rosulullah Shalallahu 'alaihi wasalam ".
Most of them include Asyariyah groups as part of Ahlus-Sunnah Wal Jama'ah, as was done by bin Abdul Qahir Thoohir Al Baghdadiy died in 429 H in Al Farqu Bainal Firaq hal.313, in his words: "There may Allah Wa Ta'ala subhanuhu give happiness to you, Lo-Sunnah Wal Jama'ah ahlus there are eight groups:
A group of them had knowledge of the chapters the discussion of monotheism and nubuwah, ALWA laws' wal Wa'id, merit and sin, the terms of ijtihad, keimamahan and leadership and they are running on the field of science is the way saufatiyah (people who setproperties) of the kalam ahlil the innocent of Tasybih and Ta'thil and from kebida'han Rafidhoh, Kharijites, and An-Najariyah Jahmiyah and all weather experts are misguided.
Most of mutaakhirin think that Muslims have been handed to the leadership in the matter of belief and Maturidiyah Ash'arite, Sa'id said the weather in the book of Philippians Jaulatun Fiqhaini it. 22, 66, 81 and 90: "And these people had given to two issues, namely i'tiqad Abul Hasan and Abu Al-Mansur Al Asy'ariy Maturidiy" and said in the book Ithaafis Saadatil Azzabidiy Muttaqiin (2/6): " If mentioned Ahlus-Sunnah Wal Jama'ah in question is Asy'ariy and Maturidiyah ... "
Finally, the term Ahlus-Sunnah Wal Jama'ah has become loose which entered her those who have deviations in aqeedah, especially the attributes of Allah Subhanahu wa Ta'ala, therefore it is fitting to use the word to refer to Al-Salafi-Najiyah Firqatun, Ath-Mansurah Thoifah Al, Al-Ghuraba and Ahlil Hadith.
Most of Dai who still continue to use the word Ahlus-Sunnah Wal Jama'ah say: What do you think if there are a few people and then claim they are Salafiyah of deviant groups, whether you will be left behind the word Salafi and replace it with another?
The answer from several sides:
[A] This assumption results in the chain that has no end. then it is falsehood.
[B] This is an assumption (hypothesis) on the problem that has not happened again while the Salaf hate questions about matters that dianggaop there and thinking imaginary problems.
[C] Claims (recognition) of these groups that we have not seen and yet we hear of the Salaf manhaj an impact on their thoughts as manhaj Salaf requires his followers to follow the course of his companions, it seems clear by the following statement:
[D] All of the groups who attribute themselves to the Ahlus-Sunnah wal Jama'ah no one dares to say: I Salafiy. The groups that are known to no one claimed kebidahannya bermadzhab Salaf and follow his teachings.
Shaykh al-Islam Ibn Taymiyyah said in Majmu Faatwa 4/155: "What is meant here that the groups are well known among the Ahlus-Sunnah Wal Jama'ah which has a real heresy is not following the teachings of the Salaf, let alone the illustrious group of Ahl-ul-bid'ah is Rafidah, to the extent that ordinary people do not recognize the symbols of heresy unless Rafidhah, while sunniy in terms that they are not so because they are Shia and most menyelisihi prophetic narrations and the meaning of the Qur'an and the most denounce the Salaf of this Ummah and its priests and harassing the majority of people from different groups, so that when they are farther away from following the salaf then the most famous in kebid'ahan. So it is known that the symbols of Ahl-ul-bid'ah is not following the teachings of follow the Salaf, therefore Imam Ahmad said in the Proceedings of Abdus bin Malik: Usul as-Sunnah in our opinion is sticking with what is understood by the companions of the Prophet sallallaahu 'alaihi wa sallam.
Then say again (4/156): "The (perceived) teachings into syi'ar salaf including the Ahlul Bid'ah is a falsehood because it is not possible except when the rampant ignorance and a little science".
Therefore we are happy publicly through the directness of this as a first step to the Salafi da'wah is upright on the Book and the authentic Sunnah with the understanding of As-Salaf al-Salih to include groups who attribute themselves to the four priests in the jurisprudence (Abu Hanifah, Malik, Ash-Shafi'i and Ahmad (pent)) into the scope of the Ahlus Sunnah Wal Jama'ah ... Meanwhile, let it be hidden hidden.
If there is a saying: "It's not terbesit in our minds, while Allah Subhanahu wa Ta'ala knows our circumstances."
I replied: Alanglah his pass word poet. If you do not know it was an accident
Or do you know it musibahnya greater. Were it not for this book was the basis of my book will long stretch in the details.

[Copied from the Book of Al-Manhaj Limadza Ikhtartu As-Salafi, Indonesia edition Why Manhaj Salaf (Study of Critical Problems Solution People) by Shaikh Salim Abu Usama bin 'Eid Al-Hilaly, published by Reader Imam Bukhari, Khalid Syamhudi translator]
And experts Hadith Hadith Experts Who Salaf?

US-Salafiya, FIRQATUN NAJIYAH (SURVIVOR GROUP) AND THAIFATUL Mansurah (GROUP THAT WIN)

By Shaykh Abu Usama bin Salim 'Eed Al-Hilaaly Section Five of the seven post [5/7]



[3]. Hadith expert
Discussion of "Hadith expert" views from several sides:
First. Ahlil deal of faith in interpreting science and the Al-Firqayun Najiyah and Ath-Thoifah Masnhurah with Ahlil Al-Hadith.
Know, O seeker of truth, the real opinion of the scholars have agreed that the Hadith is the Ath-Ahlil Thoifah Al-Mansurah and Al-Firqatun Najiyah.
Here I lay out in front of a large number of them so you will not get the road unless they follow the path and pursue them and follow in the footsteps of their understanding. Because they are the carriers of the religion of the Lord of hosts, the people who speak to what the the Book and establish what is enforced by the As-Sunnah.Whoever does not follow the path they meant was a fool of themselves.
[1] Abdullah bin Al-Mubaarok, died in 181H [2] Ali bin Almadiniy, died in 234H [3] Hamad bin Hambal, died in 241H [4] Muhammad bin Ismail Al-Bukhariy, died in 256H [5] Ahmad bin Sinaan, died in 258H [6] Abdullah bin Muslim, died in 267H [7] Muhammad bin Isa al-Tirmidhi, died in 276H [8] Muhammad ibn Hibban, died in 354H [9] Muhammad bin Al-Hussein Al-Ajuriy, died in 360H [10] Muhammad bin Abdullah Al-Hakim An-Naisaaburiy, died in 405H [11] Ahmad bin Ali bin Thabit Al-An-Naisaaburiy Khotib, died in 463H [12] Al-Husayn ibn Mas'ud Al-Baghawiy, died in 516H [13] Rahman bin Al-Jauziy, died in 597H [14] Abu Zakariya Yahya bin An-Nawawiy Neurosurgery, died in 676H [15] Ahmad bin Abd al-Halim ibn Taymiyya Shaykh al-Islam, died in 728H [16] Ishaaq bin Ash-Syaatibiy Ibarahim, died ahun 790H [17] Ahmad ibn Ali ibn Hajar al-Asqaalaaniy, died in 881H [1]
All faith-priests, and others too much, have confirmed that Al-Firqatun Najiyah and Ath-Thoifah Al-Hadith and Ahlil Mansurah is not lost of people who take their cue words and pursue their footsteps. How is it, and they are a people without memcelakakan people who sit with him.
An-Nawawiy scientists have menukilkan agreement in this regard in his book Al-Tahdheeb Asma 'wal-Lughat, then said,' but they themselves have a great virtue, and in maintaining a testament to the greatness of science, so in Shahihain narrated that the Prophet sallallaahu 'alaihi wa sallam said.
"Meaning: Always have a group of people from my Ummah who uphold the truth is not adverse to insult people" Whole or the majority of scholars argue that they are bearers of knowledge.
Second. Who Salaf Hadith expert?
They are the ones who walk on manhaj the Companions and those who follow them well in standing up for the Book and Sunnah and above all opinion mendahulukannya both in aqeedah, worship, muamalah, morals, politics or whatever the case from the case -small matter of life or great.
And they are the ones who committed (solid stance) in the subjects of religion and its branches over the revelation that Allaah sent down to His slave and His Apostle, and the choice of Muhammad bin Abdillah creatures.
They are the ones who carry out the mission to the Qur'aan and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam,-good words, deeds and deed-in all seriousness, determination, honesty and istiqomah.
They are the ones who draw the sword of science and uphold the truth that has been alien in an effort to eliminate irregularities outrageous people, teaching people who are misguided and ignorant people ta'wilnya of religion and its followers.
They are the people who strive menhadapi all groups that have deviated from the best friend he manhaj it Mu'tazilah or Kharijites or Shia or Murji'ah Rafidhah or Shufiyah or Bathiniyah and all those who limp from the instructions and follow passions at any time and place they are not ignoring the disapproval of people who criticize it.
They are the ones who move to realize the word of Allah Subhanahu wa Ta'ala.
"Which means: And hold you all to the straps (religion) of Allah, and do not divorce disarray" [Ali Imron: 103]
They are the ones who practice the word of Allah wa Ta'ala Subhnahu:
"Meaning: Then let those who violate His command to overwrite fear trial or overwritten a painful punishment" [An-Nur: 63]
And His word.
"Which means: And it's not worth the men believers and not (also) for women who are believers, when Allah and His Messenger have set up a provision, there will be for those choices (the other) about their affairs" [Al-Ahzab: 36]
So they became the most distant from God's command menyelisihi Subhnahu wa Ta'ala and His Apostle, and became the most distant of these slanders are not visible or invisible.
Merkalah the people who make their way of life.
"It means: So for the sake of Rabbmu, they (in effect) do not believe until they make you judge in the case that they can not agree, then they have no reservations in their hearts against the verdict you gave, and they receive the full" [An-Nisa: 65]
So that their texts glorify the Book and Sunnah correctly and mengedepankannya of all human words, arbitrate him with the pleasure and the spaciousness and the narrowness of the chest without any reluctance. They surrendered themselves completely to Allah Subhanahu wa Ta'ala in aqeedah, worship, muamalah, morals and all the sides of their lives.
Expert Salaf with the meaning of this Hadith is very broad in scope, to include thousands of Ulama amilin (who labor with their knowledge) that have their names included in the historical records and books have been filled in to call them. They have raised the glory days of the science, virtue and their charity.
Whoever wants to know virtually no choice but to return him to his books and works there, and here I explain the levels of their (thabaqat them):
They are the companions of the Prophet sallallaahu 'alaihi wa sallam entirely believe that, look at him and die in a state of Islam, among them figures Khulafa'ur Al-Rashidun, then ten people who have testified as an expert Paradise.
Tabi'in their figures, among them figures of Uwais Al-Qorniy, Said bin Al-Musayyib, Urwa bin Az-Zubair, Saalim bin Abdillah bin Umar bin Abdillah Ubaidillah Utbah bin Mas'ud bin Muhammad bin Al-Hanafiyah, Al-Hasan bin Ali Zainal Abidin, Al-Qaasim ibn Muhammad ibn Abi Bakr al-Siddiq, Al-Hasan Al-Bashriy, Muhammad bin Sirin, ibn Umar and Muhammad Aziz Abi'l bin Shihab Az-Zuhriy.
They Atbaut Tabi'in, among them those figures Malik bin Anas, Al-Auzza'iy, Ats-Tsauriy Sufyan, Sufyan bin Al-Hilaliy Uyainah and Al-Layth ibn Sa'd.
Then the people who followed them, among them figures Abdullah bin Al-Mubaarok, Waki ​​', Ash-Shafi'i, Abdurrahman bin Yahya bin Said Mahdiy and Al-Qathan.
Then those students who follow their manhaj, figures among them Ahmad ibn Hanbal, Yahya ibn Ma'in and Ali bin Al-Madiniy.
Then their students, among them leaders of Al-Bukhariy, Muslim, Abu Hatim, Abu Zur'ah, At-Tirmidiziy, Abu Dawud and An-Nasa'i.
Then the people who run their way further than the generations that followed them like Ibn Jarir Ath-Thabariy, Ibn Khuzaimah, Ibn Ad-Dainuriy Qutayba, Al-Khatib Al-Baghdadiy, Ibn 'Abd al-Barr An Namiriy, Abdul Al Ghaniy -Maqdisiy, Ibn al-Sholaah, Ibn Taymiyyah, Al-Mizziy, Ibn Kathir, Adh-Dzahabiy, Ibn Al-Jauziyah Qayim and Ibn Rajab Al-Hambaliy.
Then the people who follow and follow their footsteps in bepegang fast to the Book and Sunnah, and comprehend with an understanding of the Companions until the Day of Judgment and the establishment of the last of them fight the Antichrist. They were what we mean by As-Salaf Ahl al Hadith.
And no doubt that this is not considered true penisbatan unless those practices are in accordance with manhaj mengakunya Prophet.
Is inconceivable in the mind of one who understands that this is nonsense penisbatan? or doubt? or there but just recognition? or not clearly depends manhajnya passions of his followers.
This Penisbatan megharuskan those who attribute to him to really air-Islam as a proof of the truth of his claim that his confession actually true. Anyone also throughout the period and the change of generations will not be as true to the Ahlul Hadeeth penisbatannya this unless he corresponded with manhaj nabawi in aqeedah, mysticism and worship and do not except from that and not subject to except him until he met his Lord.
May Allaah have mercy upon Ibn Taymiyyah explains all the wonderful words in Majmu 'Fatawa 4/95, he said: And we do not intend to Ahlul Hadeeth limited only to hear, write or narrate hadith but we mean by they are all people who actually keep the hadith, know and understand it and follow it outwardly and inwardly, and so does the People of the Qur'an. They do not have the most loving nature of the Qur'an and Sunnah, examine and recognize their meaning and do good with what they already know of the consequences-consequences, so that the Ahlul Hadeeth Fiqh of Ahlul Allah knows better than the other Fiqh ahl, shufinya [2] they would follow the example of the Prophet-shufi shufi others and their rulers is more worthy than others nabawi politics as well as ordinary people they are more loyal (wala ') to Rasulllah of others.
[Copied from the Book of Al-Manhaj Limadza Ikhtartu As-Salafi, Indonesia edition Why Manhaj Salaf (Study of Critical Problems Solution People) by Shaikh Salim Abu Usama bin 'Eid Al-Hilaly, published by Reader Imam Bukhari, Khalid Syamhudi translator]
Properties Class A Happy And Kelomppok Yang Won Is There a Difference?


US-Salafiya, FIRQATUN NAJIYAH (SURVIVOR GROUP) AND THAIFATUL Mansurah (GROUP THAT WIN)

By Shaykh Abu Usama bin Salim 'Eed Al-Hilaaly Part Two of Seven paper [2/7]




Third
The properties (characteristics) and the Saved Sect kelomppok won if there is conflict and difference?
There is an authentic news of the Prophet sallallaahu 'alaihi wa sallam in determining the properties of the survivor group and the group that won both manhaj or condition.
As for their manhaj lafadz that explains there are three forms:
[1]. Ma ANAA 'alaihi wa alyauma ashaabii (those who follow me and my best friend now) as in the hadith Abdillah bin' Amr bin Al-Ash Allaah 'anhu.
[2]. Al-Jama'ah as in the hadeeth of Allaah Anas and Sa'ad 'anhuma
[3]. As-sawaadul A'dzam (the largest), as in the hadeeth of Allaah Umamah Abi 'anhu.
Lafadz-lafadz a saheeh hadeeth, and this one is no different meanings, synonyms, and not at odds, line, and not contradictory, as has been described by Al-Ajuuriy in his book ash-Shari'ah p.13-15, then the Prophet sallallaahu 'alaihi wa sallam asked : Who is the An-Najiyah (Saved Sect)? and said hello to one hadith ANAA Maa 'alaihi wa al-yauma ashaabii (those who follow me and my best friend now) and in the second hadith Al-Jama'ah and the third hadith As-Sawaadul A'dzam (the most correct) and the fourth hadith an-naari Kuluhaa fii ila waahidah hiyaa wa al-Jama'ah (all in the Fire except one, namely al-Jama'ah).
Al-Ajuuriy my opinion: It means the one-God willing-
Said Abu Osama Al-Hilaliy: That's right and good, and the problem as he says, because Thaifah Almanshurah (which won the group) is the Al-Jama'ah, since Al-Jama'ah is that according to the truth even if you are alone, as as defined by the friends of the noble Abdullah bin Mas'ud Allaah 'anhu.
Of Amr bin Al-Audiy Maimun Radhiayallahu 'anhu, he said:
"It means: Muadh bin Jabal came to us at the last Prophet to come to my feelings of love to him, then I bermulazamah (learning) with her until I put him in the Sham, and then I bermulazamah (learning) to the most Jurist after he is Abdullah bin Mas' ud, then one day mentioned to her resignation in time for prayers, then he said: The prayer you in your homes and make you pray with them nafilah. Said Amru bin Maimuun: It is said to Abdullah ibn Mas'ud: How does our attitude towards the Jama 'ah? Then he said to me: O Amr bin Maimuun Jumhur real Jama'ah (most of the congregation of people) they are menyelisihi Al-Jama'ah, and Al-Jama'ah was according to the obedience of Allah Subhanahu wa Ta'ala even if you are alone "[Produced by Al-Sharh Usul I'tikad Lalikaaiy in Sunnnah wa Jamat Ahl (160) and Ibn Tarikh Asaakir in Dimasyqi 13/322/2]
It has also been dinukilkan by Abu Syaamah in his book Al-Baa'its 'Ala Inkaril Bidaa' wal Hawaadits hal.22 in order berhujjah degannya to his words:
Where it has come to uphold the command of Al-Jama'ah, then the question to him is holding fast to the truth and follow it, although people who hold it a bit and the menyelisihinya it much, because the truth of Al-Jama'ah held the first of the Prophet 'alaihi wa sallam and his companions did not look to the many experts after their sleaze.
Ibn al-Qayyim in his book praising words of this great Shaytan Mashaaidisy Ighatsatul Lahfaan Min 1/69, and said:
How wonderful words of Abu Muhammad bin Ismail, known as Abu Syaamah Alhawadits wal Bida'a in his book (and he mentioned the word).
I said: "It has been clear for people who can think, that the Al-Jama'ah is that according to the truth even if alone and the group that won (At-Thaifah Al Mansurah) is characterized in the hadiths of the Prophet sallallaahu 'alaihi wa sallam as the enforcer truth and so does lafadz group (Taifah) occurs in one or more in Arabic ".
Experts say the language and jurisprudence of Ibn Ad-Dainuriy Qutayba ta'wil Mukhtalafil Hadith in his book it. 45:
They said: "At least for the group is called three and they are wrong on this, because it could Thaifah one and three and more, because thoifah meaningful one part and another. Sometimes also significant as a part of the word of God Subhnahu wa Ta'ala.
"It means: Let the (execution) their punishment be witnessed by a group of people who believe" [An-Nur: 2] Want one or two people.
I say: And this has been agreed by the priests and religious linguists as I explained in my book: Al-'fair Wasy Syawaahid' Ala Wujubil Akhadzi Khobaril Waahid Bi Al-Fil Ahkaam Aqaaid 1/23, then no doubt ( can be ensured) that Al-Mansurah Thaifah (which won the group) is Al-Jama'ah and he is As-Sawaadul A'dzam (the largest group) because he is Al-Jama'ah. [Issued by Abu Na'im in Hilyat Auliya '9/239]
Said Ibn Hibban in Shahihnya 8/44: Command and General lafadz congregation with him is special, because Al-Jama'ah is ijma 'friends of the Prophet sallallaahu' alaihi wa sallam, then those who cling to what they have understand and menyelisihi people after they are not among those who menyelisihi Al-Jama'ah and not also break away from it. Baragsiapa the menyelisihi them and follow those people after he became penyelisih Al-Jama'ah. And Al-Jama'ah after the families of the friends are gathered to her religion, reason, science, and always leave the passions that they have even fewer number of them and not the little people and lay them although many in number.
Ishaaq bin Raahaawih said: If you ask people who do not know the (stupid) on As-Sawaadul A'dzam, He will say: the group of people, they do not know that Al-Jama'ah is an alim who cling to atsar Messenger of Allaah 'alaihi wa sallam and the Sunnah, then anyone who followed him along and he is al-Jama'ah. [Issued by Abu Na'im in Hilyat Auliya '9/239]
Imam Ash-Syathibiy said in his book Al-Itishom 2/267 in the authentic Sunni confirms this understanding: Look at the remarks!, Will undoubtedly obvious mistakes of people who think that Al-Jama'ah is the congregation (set of) people, although not there are those pious people, this is the understanding of ordinary people and not understanding the scholars. Let those who have earned taufiq Allaah and solidify its footing in this slippery place in order not to stray from the straight path, and taufiq it only from Allah Subhanahu wa Ta'ala.
Laalika'iy said in Sharh al-Usul Sunnah Wal Jama'ah I'tikad Experts 1/255 in the interpretation of Ath-Thaifah Al-Mansurah and Firqatun Najiyah: Opponents angry with them because they are As-Sawadul A'dzam and the majority of the most of them have science, law, reason, patience, Caliphate, leadership, power, and politics, while they are the people who enforce the Friday prayers and gatherings, prayer congregation and the mosques, the rituals of Hajj and the days great, hajj and jihad and give good things to the nomads (emigrants) and the newcomers (immigrants) and guard the borders and state property, they're the ones who strive fi sabilillah.
Shaykh al-Islam Ibn Taymiyyah said in Majmu 'Al-Fataawa 3/3455: It is therefore characterized by Firqatun Najiyah Ahlus Sunnah wal Jama'ah, they are the majority of the largest and As-Sawaadul A'dzam.
I said: "Think of words that are of high value and hapalkanlah O Brother, because it can eliminate the difficulties that result from understanding the hadeeth the Prophet sallallaahu 'alaihi wa sallam in the earlier divisions among the people in the understanding of ordinary people and prejudice some jurists, and can eliminate doubtful, doubtful as those made by the preacher misguided groups that reject the hadiths are the charges that these hadiths menyelisihi reality. Because she was setting (punish) the majority of Muslims go to hell with prejudice of their religion that the majority of Muslims with kebid'ahan and error, they do not understand that the majority of Muslims have been withdrawn by the nature of those who survived to the correct Aqeedah, Insha-Allah, therefore figures large chestnut-Khalaf schools wishful to die in the faith 'Ajaiz (those who are still alive-pent nature).

[Copied from the Book of Al-Manhaj Limadza Ikhtartu As-Salafi, Indonesia edition Why Manhaj Salaf (Study of Critical Problems Solution People) by Shaikh Salim Abu Usama bin 'Eid Al-Hilaly, published by Reader Imam Bukhari, Khalid Syamhudi translator]
Firqatun Najiyah [The Happy Group] And Thaifatul Mansurah [Yan Win Group]



By Shaykh Abu Usama bin Salim 'Eed Al-Hilaaly Part One of Seven paper [1/7]




[1]. Firqatun Najiyah (Group A Happy) and Thaifatul Mansurah (Yan Group Wins)
A discussion of Firqatun Najiyah (Saved Sect) and Thaifatul Mansurah (the winning group) includes several sides:
First. Hadiths of the Prophet who explained the split Muslims. From Abu Hurayrah that he said: It is said the Prophet sallallaahu 'alaihi wa sallam.
"Meaning: The Jews have been broken to pieces into seventy one groups and Christians have been broken to pieces to seventy-two groups and my people will be broken to pieces and seventy-three groups" [Hadith Hasan; as I have explained in the Ummah Fi Nushhul Fahmi Ahaadits Iftiraqatil People thing. 9-10]
In this case also there from a friend:
[A]. Of Muawiyah Allaah 'anhu in his hadith there is additional. "Which means: And going out on one of my people who had penetrated their own desires as the outbreak of hydrophobia (rabies) to the person affected (disease) is not only one muscle and joints except enter" [Hadith Hasan refernsi see above p. 10-11]
[B]. Anas bin Malik of Allaah 'anhu, in his hadith there is an additional "It means: Everything is in hell except one, namely Al-Jama'ah" [Hadith Hasan with martyrdom-martyrdom, see reference above, p.12-18]
[C]. Auf bin Malik from Radhiyalahu anhu, and there are additional to convey the same hadeeth of Allaah Anas bin Malik 'anhu [Hadith Hasan, see reference above p.18-19]
[D]. Of Abi Al-Bahiliy Umamah Allaah 'anhu in a long story, in his hadith there is additional. "That is: the largest group of survivors, namely," [Hadith Hasan-martyrdom to martyrdom, see reference above, hal.19-21]
[E]. Sa'ad bin Abi Waqqash of Allaah 'anhu, in addition there is the hadith like the hadith he Anas bin Malik Allaah' anhu. [Weak Hadith, see reference above p.21-22]
[F]. Hadith Abdullah bin Amr bin Al-Ash Radhiyalahu 'anhu, in his hadith there is additional. "Meaning: As the situation now and the shabatku" [hasan hadeeth with martyrdom-martyrdom, as I have described in particular chapters: Dar'ul Irtiyaab 'Alaihi Wa's Hadith Ma'ana Ashabihi]
And in this issue also exists of Amru bin Awf Al-Muzaniy, Abu Darda. Abu Usamah, Waatsilah Asyqa bin Al-'and Anas bin Malik, they all agree on a single hadith. [All-sanad weak sanad periwayatannya once, as I mentioned in the Ummah Fi Nushhul Fahmi Ahaadits Iftiratil people hal.22-27]
And from the hadiths above are naming the group that remained on the principal that has bitten sunnah with molar teeth under the name An-Najiyah (Saved Sect), because he survived the conflict and be safe, by Allah's leave-of hell.
Second. Hadith-Hadith Al-Mansurah Thaifah.
[1]. Of Muawiyah Allaah 'anhu, he said, I have heard the Prophet sallallaahu' alaihi wa sallam said.
"Meaning: Always have a group of people from my Ummah who enforce orders Allaah is not adverse to insult people and their menyelisihi till doomsday, and they come in such circumstances" [Mutafaqun Alaihi and Hadith from Mu'awiyah has eight transmission path that I have takhrij in Allaali bi al-Mansturah Aushaafith Thaifatil Mansurah (1)]
Umair said hadith narrators-one-: It has been said Malik bin Yakhomir: It has been said Muadh: they are in the Sham. Muawiyah and said: Malik said that he had heard Muadh ibn Jabal said: They're in the Sham.
[2]. Hadith Mughirah Syu'bah Allaah ibn 'anhu with lafadz. "Meaning: Always have a group of people from my Ummah who won Allah Subhanahu wa Ta'ala till doomsday, and they come in such circumstances" [Mutafaqun Alaihi, see reference above (2)]
[3]. Umar bin Al-Hadith Allaah Khathab 'anhu with lafadz. "Meaning: Always have a group of people from my Ummah who uphold the truth until the Hour comes' [Sahih Bukhari and Muslim according to the terms, as I have described above in reference (3)]
[4]. Tsauban hadeeth of Allaah 'anhu with lafadz. "Meaning: Always have a group of people from my Ummah who uphold the truth is not adverse to the person who insulted them came the Day of Judgement and in such circumstances" [Narrated by Muslim (3/65 An-Nawawiy) and see references above (4)]
[5]. Imraan ibn Husayn that the hadeeth of Allaah 'anhu with lafadz. "Meaning: Always there is a group of my Ummah who fight over the truth, beat people who were hostile to them and eventually they fight against Ad-Dajjal" [Saheeh Hadeeth and I have explained above in reference (5)]
[6]. Jaabir hadeeth of Allaah ibn Abdillah 'anhu with lafadz. "Meaning: Always there is a group of my Ummah who fight over the truth until the Day of Judgment; he said again: Isa bin Maryam came down, then amir they say: we lead the silahkanlah (in prayer), then he answered: No, actually most of you are amirs over others as God's people are breeding "[Issued by Muslim (2/193 An-Nawawiy) and see references above]
[7]. Salamah ibn Nawfal hadeeth of Allaah 'anhu with lafadz. "It means: Now comes the war, there is always a group of my Ummah who beat the man, Allah Subhanahu wa Ta'ala will lift some of the caution and fought and got Rizqi of Allah Subhanahu wa Ta'ala and those under such circumstances, know that the palacethe believers in the Sham and the war horse was tied at top of his head until doomsday kindness "[hadith saheeh upon Muslim terms, as I have described above in reference (7)]
[8 and 9]. Abdillah hadith and hadith 'Umar bin' Amir bin Uqbah Allaah 'anhu with lafadz.
"Meaning: Always have a bunch of my people fighting over the command of Allah Subhanahu wa Ta'ala, who beat a human, they are not harming the people who menyelisihinya to meet them from the end of the world in such circumstances" [Reported by Muslim 13/67-68 An- Nawawiy and see reference above (9)]
[10]. Hadeeth of Abu Hurayrah that the lafadz. "Meaning: Always there is a group of my Ummah who uphold God's commandments are not adverse menyelisihinya people" [Saheeh Hadith with periwayatannya streets, as I have described above in reference (10)]
[11]. Qurrah hadeeth of Allaah 'anhu with lafadz "It means: If a resident has damaged Sham then there is no goodness in you, there is always a group of my Ummah who won a no adverse menyelisihinya people until the coming of the Hour" [Saheeh Hadith on condition Syaikhoin, as I have described above in reference (11 )]
[12]. Jaabir bin Samurah hadeeth of Allaah 'anhu with lafadz. "Meaning: Always on top of this religion up fighting a group of Muslims until the Day of Resurrection" [Reported by Muslim 13/66 An-Nawawiy, see the references above (12)]
[13]. Saad bin Abi Waqqash hadeeth of Allaah 'anhu with two lafadz. "Meaning: Always there is a group of my Ummah who uphold the glory of religion until the Day of Resurrection" [Reported by Muslim 13/68 An-Nawawiy, see the references above (13)]
"Meaning: Always uphold the truth of Ahl-ul-Maghrib until the establishment of the Hour" [hasan hadeeth, as I have described above in reference (15)]
[14]. Abu Al-Hadith Inabah Khaulaniy Allaah 'anhu with lafadz. "Meaning: Always God to grow in this faith that he used in the generation of obedience until doomsday.
Conclusion. Ath-ahaadeeth al-Mansurah Thaifah mutawatir, as has been stated by experts of science among them Shaykh al-Islam Ibn Taymiyyah in Iqtidho Shirothil Mustaqeem p.6, As-Suyuthiy in Al-Al-Mutanasirah Azhaar (93) and our Shaykh Al- Albaaniy in Shalaatil 'Idain p.39-40, and others.
From the above hadiths found that the group was characterized by Al-Mansurah (who won) because he is upholding righteousness and remain steadfast (commitments) on it and because Allah Subhanahu wa Ta'ala has been keeping and help them until the Day of Resurrection and they are in such circumstances.

[Copied from the Book of Al-Manhaj Limadza Ikhtartu As-Salafi, Indonesia edition Why Manhaj Salaf (Study of Critical Problems Solution People) by Shaikh Salim Abu Usama bin 'Eid Al-Hilaly, published by Reader Imam Bukhari, Khalid Syamhudi translator]
Is Naming As-Salafiyyah is Kebid'ahan? And Why We attribute Yourself To the Salaf?


By Shaykh Abu Usama bin Salim 'Eed Al-Hilaaly




[1]. Is Naming As-Salafiyyah is Kebid'ahan?
There are some who say: Surely the naming of the As-Salafiyyah is kebid'ahan, because of the friends at the time of the Prophet did not use it.
Answer. Salafiyah word is not used in the time of the Prophet and his companions because no need for it. Muslims are in the beginning of the true Islam, then it does not need to Salafiyah said, because the character and nature as they are in it as they speak Arabic fluently without false and wrong, then there is no science balaghah nahwu and sharaf and then came the mistake until the rise of science This can straighten crooked verbal, as well as emerging peculiarities and irregularities of the congregation of the Muslims began to appear the word As-Salafi in nature despite the fact the Prophet sallallaahu 'alaihi wa sallam has explained the meaning of the hadith Iftiroq with his saying:
"It means: What do I have and my friends now"
When the misguided groups are emerging and prosecute all (claimed) themselves walking on the Book and the Sunnah, the scholars make the distinction that the people rise up and say it more bluntly: Ahlul Hadith and As-Salaf.
Therefore Salafiyah distinguishable from all factions of Islam yan other cases penisbatannya to ensure they can walk on the true Islam, you know, it is stand up for what you have walked the Prophet sallallaahu alayhi wa sallam and his companions Prophet sallallaahu 'alaihi wa sallam and Anshor among immigrants and those who follow them well, they were the generation that gets good testimony.
[2]. It says: Why We attribute Yourself To the Salaf
In fact Allah Subhanahu wa Ta'ala says:
"It means: He (Allah) have named you all the Muslims of the past" [Al-Hajj: 78]
We will present a good dialogue between the teacher and cleric Abdul Halim Abu Syuqah author of the book "Tahrirul mar'ah Ashri Fi Ar-Risala".
Ash-Shaikh said: If you are asked what your schools, what would you say?
He replied: Muslim
Ash-Shaikh said: It is not enough!
He said: Indeed Allah Subhanahu wa Ta'ala has named us the Muslims since the first, and then he read the word of Allah Subhanahu wa Ta'ala: He (Allah) have named you all the Muslims of the past "[Al-Hajj: 78 ]
Said ash-Shaykh: This is the right answer if we are in the early days before the development of heretical groups, and if we-now-ask any Muslim from groups that we fundamentally disagree with the aqeedah, then the answer will be no different of this answer, it says either Rafidah Shi'ites, Kharijites, Druze, Al-Alawiy Nushairiy: I am Muslim, then the answer is not enough for this moment.
He said: Then I said: I am Muslim who was on the Book and Sunnah. Ash-Shaikh said: It is not enough.
He said: Why?
Ash-Shaikh said: Did you get one of those we have made an example to say: I am Muslim and I am not above the Book and Sunnah ... then who is to say: I am not above the Book and Sunnah.
Then the Shaykh began to explain the significance of the extra set that we have the Book and Sunnah in accordance with the understanding of As-Salaf al-Salih.
He said: Then I am a Muslim who was on the Book and Sunnah in accordance with the understanding of As-Salaf al-Salih.
Ash-Shaikh said: If one asks you about your schools, will you answer that?
He said: Yes.
Ash-Shaikh said: What do you think if we summarize it in the language, because the best word is the most concise but represent the point, then we say: Salafiy.
He said: I might be polite to you and I say: Yes, but my belief remains as before, because the first terbesit on one's mind when they hear you are Salafiy are things that many of the habits of the attitudes of hard drive the cruelty that sometimes exist in Salafiyin (Salafiy people).
Ash-Shaikh said: Suppose you say is true. If you say: I am a Muslim, would not fail to understand you're a Shia Ismaili Rafidah or Druziyah or ..?
He said: It may be but I have followed the noble verse: "He (Allah) have named you all the Muslims of the past" [Al-Hajj: 78]
Ash-Shaikh said: No, O my brother! actually you do not follow the verse, because verse is the true meaning of Islam, sepatutnyalah to talk to the people in accordance with their minds ... whether there is an understanding from you that you are Muslim with the meaning of the verse?
As for the bad things you have mentioned is sometimes true or not true, because your words: loud, sometimes on some individuals and not as manhaj ilmiyah believed, then leave these individuals.because we are talking about manhaj and because if we say: Syi'iy, Driziy, Khorijiy, Shufi or Mu'taziliy will go also to the bad things you have mentioned. Then it's out of our discussion, because we are talking about a name that suggests that schools are held down by a man.
Then the Shaikh said: Is not the friend of all Muslims?
He replied: Sure.
Ash-Shaikh said: But none of those who steal and commit adultery, and this one is not allowed to say: I am not a Muslim, but he was a Muslim who believes in Allah Subhanahu wa Ta'ala and His Messenger as a manhaj, but he sometimes menyelisihi manhajnya, because he is not infallible. Therefore, we, may Allaah bless you, talk about a word that shows aqidah, thoughts and guidance in life in terms of dealing with religious matters that we worship him or her.As for the so and so hard, or vice versa (weak) is another matter altogether.
Ash-Shaykh then said: I want you to think about these short words until you can not continue to be on the word Muslim, while you know no one will understand from you what you want from him, then talk to the man according to their ability to reason.
Barakallahu laka Talbiyika fi.

[Copied from the Book of Al-Manhaj Limadza Ikhtartu As-Salafi, Indonesia edition Why Manhaj Salaf (Study of Critical Problems Solution People) by Shaikh Salim Abu Usama bin 'Eid Al-Hilaly, published by Reader Imam Bukhari, Khalid Syamhudi translator] _________
The Salaf and Salafiyyah Language Terms And Periodization Period



By Shaykh Abu Usama bin Salim 'Eed Al-Hilaaly



I want people to walk on manhaj salaf with science, and this condition:
"It means: Say: This is the (religious) me, me and the people who follow me invites (you) to God in a tangible proof, Glory to God, and I'm not including people who are idolaters" [Yusuf: 108]
To find that designation and the fraction is said to defeat the destructive fanaticism bond and confidentiality beyond the narrow hallway as he explained it very clearly as the sun at noon.
"Meaning: Who is better than the people who call on his word to God, pious charity work and said: 'I am among those who submit" [Fush shilat: 33]
The word Salaf literally means the person who had earlier in the science, faith, virtue and goodness.
Said Ibn Mandzur (Lisanul Arab 9/159): Salaf also means the people who preceded you from our ancestors, those who have a kinship with you and have a lifespan of more and more virtues.Therefore, the first generation of Tabi'in Salafush called As-Salih.
I say: And this is the meaning of the words of the Prophet sallallaahu 'alaihi wa sallam told his daughter Fatima Allaah' anha.
"Meaning: Truly the best of both predecessors (Salaf) for you is me"[Saheeh Hadith No. Muslim history. 2450]
And he narrated from Allaah 'alihi wa sallam that he said to his daughter Zainab Allaah' anha when she died.
"It means: Susullah righteous Salaf (pious predecessors who) we Uthman bin Madz'un" [Saheeh Hadith Reported by Ahmad and Ibn Saad 1/237-238 in Thobaqaat 8/37 and in shahihkan by Ahmad Shakir in Musnad No Sharh. 3103, but entered by Al-Albani in Dhoifh No pedigree. 1715]
As a term, then he is definitely a special character to his companions when absolutized and that in addition they are included because they follow.
Al-Qalsyaany said in Tahrirul Maqaalah min Syarhir Proceedings (q 36): As-Salaf al-Salih was the first generation of in-depth knowledge again follow the Sunnah of the Prophet and maintain.Allah Subhanahu wa Ta'ala has chosen them to uphold their religion and bless them as priests of the people. They have really strive in the path of Allah Subhanahu wa Ta'ala and spent her age to provide advice and benefits to the people, and sacrificing himself to seek the pleasure of his.
Indeed Allaah has praised them in his book with the word.
"It means: Muhammad is the Messenger of Allah and those who were with him are strong against unbelievers, but their fellow Compassionate" [Al-Fath: 29]
And the word of God. "It means: (Also) for fuqara who emigrate are expelled from their homes and their property (for) seeking bounty from Allah and good pleasure (His) and they helped Allah and His Messenger. They are the ones who really" [Al-Hasr: 8]
In this verse, Allah Subhanahu wa Ta'ala mentions the muhajirin and then praised itiba Anshor '(attitude part) to them and bless them as well as those who followed after them and Allah wa Ta'ala Subahanahu threatened with Allaah who menyelisihi them and follow the path other than the way they are, then Allah Subhanahu wa Ta'ala says.
"Which means: And whoever is against the Apostle after the obvious truth for him, and follow the path that is not the way the believers. We let him freely to the error that has mastered it and we put it into Jahannam, and Jahannam is the worst place return "[An-Nisa ': 115]
Then it is an obligation to follow them on things they have nukilkan and imitate their mark on the things they resume practicing and ask for their forgiveness, Allah Subhanahu wa Ta'ala says.
"Which means: And those who came after them (Emigrants and the Helpers) they said:" Our Lord, forgive us and give our brothers who have been faithful before us, and you do not let hatred in our hearts against person those who believe Our Lord, Thou art the Most Merciful, Most Forbearing "[Al-Hasr: 10]
The term is also recognized by those who passed and mutaakhirin of theologians.
Al-Ghazaali said in the book's Ilmil Iljaamul Awaam Kalaam case 62 when the As-Salaf mendefnisikan said: I mean the Companions and the Successors schools.
Al-Bajuuri said in the book Sharh Jauharuttauhid it. 111: The definition of the Salaf are the people who earlier that the Prophet, companions, and tabiit tabi'in-Successors.
Even this term has been used by scholars in generations to show the primary and manhaj shohabat them, including:
[1]. Said Imam Bukhari (6/66 Fathul Bariy): Rashid bin Sa'ad said: The Salaf used to be like a stallion, because he's faster and more powerful.
Haafiz Ibn Hajar al-Rashid interpret these words, saying: That of the Companions and those after them.
I said: What is meant is the Companions because Rashid ibn Saad was a Tabi'in then of course what is meant here is the Companions.
[2]. Said Imam Bukhari (9/552 Fathul Bariy): As-Salaf chapter never kept at home or on their way and the other meat.
I said: What is meant is the Companions.
[3]. Imam Bukhari said (1/342 Fathul Bariy): And Az-Zuhri said of the bones of dead elephants and the like: I know people from among the Salaf and greasy comb with him and they did not question it.
I said: What is meant is a friend because Az-Zuhri was a Successors.
[4]. Imam Muslim has been issued in Muqadimah shahihnya p16 of Muhammad bin Abdillah transmission path, he said I have heard Ali ibn Syaqiiq said: I've heard Abdullah bin Almubarak say - in the presence of many-men: Leave Amru bin Tsaabit hadith, because he denounced salaf.
I said: What is meant is a friend.
[5]. Al-Uza'iy say: Be patient you are in the sunnah, remained standing in place of the stand, say, as they say, leave what they left behind and head in the course of As-Salaf al-Salih, because you will meet what is sufficient they [Issued by the Al-As-Shari'ah Aajury p.57]
I said: What is meant is a friend. Therefore, according to As-Salaf have taken the meaning of this term and not more than that. As of the periodicity (the times), then he used to demonstrate the generation of the best and most correct to follow and be followed, namely the first three generations who have testified of the best human oral Muhammad sallallaahu 'alaihi wa sallam that they have the virtue with his saying .
"Meaning: The best man is my generation, and generation after generation after another and then came a people who syahadahnya one of them ahead of oaths and vows precede syahadahnya" [And he is going to come Takhrijnya Mutawatir hadith]
However, this periodicity less perfect sense to limit the salaf when we see a lot of misguided groups have emerged in these eras, therefore the existence of man in those days was not enough to convict on the manhaj salaf keberadaannnya otherwise in accordance with the friends in understanding the Book and Sunnah.Hence the scholars associate this term with the As-Salaf al-Salih.
With this it is clear that the term Salaf when used not seen the former age would but look to the companions of the Prophet and who followed them well. And on this review used the term salaf used to maintain the safety of people in the faith and conviction and understanding manhaj Prophet sallallaahu 'alaihi wa sallam and his companions of Allaah a'nhuma before the strife and discord.
The nisbat Salafiyah is nisbat the Salaf and it is commendable to manhaj penisbatan correct and not the new schools are made up.
Shaykh al-Islam Ibn Taymiyyah said in Majmu rahimahullah 'Fatawa 4/149: No person appeared irreproachable manhaj the Salaf, attribute to him and proud of it, even the statement that the agreement must be accepted by scholars, because it madhhab Salaf is nothing but the truth itself.
Some of the people who will understand, but turned away when called Salafi, they sometimes think that Salafiyyah is a new development of the Jama'ah Islamiyah, a new environment away from the Islamic Jama'ah is the one to take for himself a special understanding of the meaning of the name This just so different from other Muslims in the legal issues, trends and even in tabia'at ethical norms (morality). [1]
Thus it is not there in the salafi manhaj, because Islam is a pure salafiyah (net) perfectly and thoroughly good book and the Sunnah of the effects of sediment and the legacy of civilization long lost groups of diverse according to the understanding of the Salaf that has been praised by nash al-nash-Book and the Sunnah.
Prejudice is prejudice any imaginary of a people who do not like the word is good and full of blessing, which is the origin of this word has strong links with the history of generations of Muslims until the meeting early, so they assume that the word was born of the reform movement which was developed by Jamaluddin Al-Afghaniy and Muhammad Abduh at the time of British rule in Egypt. [2]
People who claim this or that menukilkannya presupposition does not know the history of this word is concatenated with the As-Salaf al-Salih in meaning, broken words and periodicity. Whereas previous scholars have mensifatkan every person who follows the understanding of the companions in the Salafi aqeedah and manhaj. As a historian of Islam Al-Imam Adh-Dzahaabiy in Siyar 'Alam an-Nubala 16/457 quoting the words of Ad-Daroquthniy: There is nothing I hate more than the science of kalam. Adh-Dzahaabiy then said: He does not enter at all into the science of kalam and jidal (science debate) and did not explore it, even at a Salafi.

[Copied from the Book of Al-Manhaj Limadza Ikhtartu As-Salafi, Indonesia edition Why Manhaj Salaf (Study of Critical Problems Solution People) by Shaikh Salim Abu Usama bin 'Eid Al-Hilaly, published by Reader Imam Bukhari, Khalid Syamhudi translator]
Advice for Islamic Revival Road


By Shaykh Abu Usama bin Salim 'Eed Al-Hilaaly




[1]. Muslims are now a reality characterized by the letters firmly in the Sunnah of the holy, therefore, let those who view charitable Islamic scholars today is the Book and Sunnah and do not they leave the wisdom of the case because of the experience, commonand their inspiration. Therefore the existence of the so-called harokah fuqaha (scholars of movement) or waqi fuqaha '(scholars of fiqh reality) is not familiar with the Book and the Sunnah is penjauhan the congregation engaged in the field of da'wah to Allah Subhanahu wa Ta' style of the source of glory and their instructions.
[2]. Scholars are required to the Book and the Sunnah to take a role in directing the people who work for the glory of Islam, because they are leaders of this people and the best man. So if they lean upon the wealth of the world and did not participate actively, who is blocking the storm danger of Islamic youth who looked with his eyes for the glory and the Islamic leadership.?
[3]. There should be a purification of Islam from the Ad-Dakhan that has muddied the cleanliness and beauty that has soiled the clothes come back clean besinar treatise.
[4]. There should be coaching (tarbiyah) generation of Islamic revival, as the Prophet sallallaahu 'alaihi wa sallam younger generation model (friend).
[5]. There should be a great sincerity of all the people who move to Islam in order tercurahkan the direction (orientation) the establishment of Muslim pilgrims to unite all Muslims.
[6]. Intersection and the main target of those who moved to the glory of Islam in shaping the Muslim congregation is Marhalah pure goodness that is what the Prophet sallallaahu 'alaihi wa sallam and his companions had been in it.
I pray to Allah Subhanahu wa Ta'ala to give taufiq to people who are sincere in forming a congregation Muslims who follow the Prophet and his companions in order to revive the Islamic country and flying its flag at the time of the believers happy with the help of Allah Subhanahu wa Exalted and Allaah is the guardian of righteous people. It all will not be realized except by following the salaf manhaj.

[Copied from the Book of Al-Manhaj Limadza Ikhtartu As-Salafi, Indonesia edition Why Manhaj Salaf (Study of Critical Problems Solution People) by Shaikh Salim Abu Usama bin 'Eid Al-Hilaly, published by Reader Imam Bukhari, Khalid Syamhudi translator]
The reality of Islamic Revival

 

By Shaykh Abu Usama bin Salim 'Eed Al-Hilaaly




Begin the Muslims realized after seeing the harsh reality, a country torn apart and many orientalists who invites them to leave the religion and its power source. Each group of Muslims then start looking at reality from different sides of the views of other groups. It can therefore be concluded that the congregation, the congregation that stir in the field during this mission bickered about manhaj propaganda, from where to start and how to begin.
The most harmful disputes that hinder their unity on the one word is two things:
First: The power of ignorance would amount Them.
We still continue to see a narrow hizbiyah have mastered a lot of sense and thought the congregation engaged in the field of da'wah to Allah Subhanahu wa Ta'ala, so they do not see but themselves and negate the existence of others around them. Grow it until we see some of them claim to be Muslims and leaders of their congregation as a Muslim imam, and then set on the basis that some prejudice:
Partial claim to kewajban berba'iat mengkafirkan priests and other Muslims after the best generations glorified. Other group claims that they are mandatory for the parent congregation to come together otherwise, and took refuge under the flag. Most of them have forgotten that they are moving to restore the Muslim congregation, then if the Muslim congregation and priests were already there so we will not see the dispute and groups that are not derived berbilangnya Allaah astasnya statement. In essence they are moving to Islam is a congregation of some Muslims, namely from ahlil direction and not the Muslim pilgrims.
Know, O Muslims, Muslim congregation is the congregation that all Muslims to join in the run and have a priest who execute the laws of Allah Subhanahu wa Ta'ala thus obliged to obey him and given him obedience and submission. That is an Islamic state headed by a caliph who carry out the laws of Allah Subhanahu wa Ta'ala. As for the congregation, the congregation is moving to restore the Caliphate daulah then he is the congregation of some Muslims are obliged to helping each of them and eliminate the barriers that separate their personalities to chime in on that one word is a sentence assunnah and understanding of the tawhid and the Salaf of this Ummah.
Ibn Hajar al-Hafidz menukilkan in Fathul Bariiy 13/37 words of Ath-Thabariy rahimahullah: The problem and the problem of the congregation had diperselihkan: said one of the: it is for mandatory, and Al-Jama'ah is the largest group, and then brought theorem of Muhammad bin Siriin rahimahullah of Allaah ibn Mas'ud 'anhu that he bequeath to those who ask him when Uthman was killed: obligatory upon you sticking with Al-Jama'ah, because Allah Subhanahu wa Ta'ala will not gather people of Muhammad the above error. And another said: the meaning of Al-Jama'ah are the companions and those who afterwards and say something else: the question is a man of science, because Allah Subhanahu wa Ta'ala made them as evidence for human creatures, and join them inreligious issues.
Correct and that the intent of the hadith is ordered to hold fast to the Al-Jama'ah are the human congregation agreed to make it an emir, who then took off ba'iatnya means have been out of Al-Jama'ah.And in the hadith mentioned: When there is no priest in humans and they are broken to pieces into groups and then do one's part in these divisions, and let him leave it all if you can afford, fear fell in disrepute and thus all the hadith can be placed and can becompromised what is considered distinct from it.
It is obligatory upon every Muslim to help the congregation, the congregation was on its truth and the obligation to make the advice and guidance on the things that deviate from the truth or can not be fulfilled by either of the truth. And required the congregation to congregation, helping each other to truth and mutually agreed to advise them on matters in dispute and ask Allaah to show them in that regard to the right path [1]
Mandatory for the congregation, the congregation is to be a hand in building a magnificent palace of Islam and restore its glory, as if moving on their own they can not afford, and Allah Subhanahu wa Ta'ala guardian righteous people. Shall also upon the congregation, the congregation is to fill their followers with the truth and love of all Muslims so as to destroy the barrier hizbiyah (fanatical group) that has devastated the unity and weaken their strength and toughness.
Thus, the people who came out of the congregation, the congregation is not the one who came out of the Muslim congregation because the congregation, the congregation does not have these properties and does not deserve its founders also claim to be priests.
Second: Those differences in source retrieval and understanding of the Book, and Assunnah
Prophet sallallaahu 'alaihi wa sallam has ordered Hudhayfah Allaah' anhu to leave any group that invites to hell in times of evil and slander when the Muslims did not have a congregation and the priest.
Various scholars in explaining the words of this hadith and which I consider more appropriate is this prophetic command contains the obligation of holding fast to the truth, expert help and mutual help in the essence, and here's the explanation:
[1]. This is the command to hold fast to the Book and the Sunnah with the understanding of As-Salaf al-Salih, this is indicated by the words of the Prophet sallallaahu 'alaihi wa sallam in the hadith Irbaadh bin Saariyah radi' anhu.
"Meaning: Those of you who are still alive then would see a lot of disputes. So Hold the Sunnahku and Sunnah of the Rashidun Caliph who guide him and gigitlah Hold him with your teeth. And beware of the new matters (which diada-held) because it is kebid'ahan and every kebid'ahan is misguidance "[There will come Takhrijnya]
Hudhayfah Allaah in the hadeeth of 'anhu, there is the command to bite the points in the event of a dispute within the framework innocent of heretical groups and the hadeeth of Allaah Irbadh' anhu there is a command to bite the Saheeh Sunnah as understood by understanding the Salaf As-Ash- Salih with the molars in the event of a dispute and to stay away from new things because he is straying.
If we compromise between the two hadith would seem a beautiful meaning that cling to the sunnah of the prophet with the understanding of As-Salaf al-Salih when it appears heretical groups and the disappearance of the congregation Muslims and Imams.
[2]. Which indicates that the command to bite a stump in the hadeeth of Allaah Hudhayfah 'anhu is not intended lahiriyahnya, but the question is to be patient on the truth and the innocent of heretical groups who violate the truth. Or the meaning of Islam that shade trees and lush wind storm that would break the branches and not just settled down except for just a solid standing to challenge those storms. At that time shall be upon the Muslims to preserve principal and sacrificing precious lives and property because the subject was going to grow back, although the enormity of the storm winds.
[3]. At the time required for a Muslim to give assistance to groups that embrace a solid tree trunks is to reject the slander and attacks her exam.
The group is always uphold the truth until the end of their fight against the Antichrist. [There will come a description of the hadiths that exist on this subject]
It can be concluded with closing hadith Hudhayfah in three ways:
[A]. Obligation of Muslims cling to the congregation and obedient to their leaders, although they are immoral, not the Messenger of Allah has said in the history of others.
"Meaning: I asked: What do I do Messenger of Allah if it happened to me? He replied: obedient (to hear) and obey the amir (leader) even though he hit back and megambil treasure, patuhlah (listen) and obey" [Narrated Muslim 12 / 236-237]
This is a case of the unknown most of the Muslims when they see the damage and the tyranny of the last caliph of the Caliphate in the country, and then try to work together with unbelievers to eliminate the state of the caliphate and they forgot about the ban during the revolt of the leaders have not looked at them disbelief and shirk the obvious that can be justified in the presence of Allah Subhanahu wa Ta'ala and decided upon by the scholars robbani based on the principles of jurisprudence propaganda taken from the Book and Sunnah as well as the attitudes of As-Salaf al-Salih .
[B]. If there is no Muslim congregation and their priests, then it is obligatory for every Muslim to leave the groups and the heretical sects.
[C]. Leaving groups heretic does not mean beruzlah (exile) as a whole and let the sleaze scattered and evolve without being prevented; even Muslims should hold fast to the key points of this religion based on the Qur'aan and Sunnah and the understanding of both the understanding of the Prophet Companions sallallaahu 'alaihi wa sallam and the people who have walked on their manhaj of the priests instructions, invite people to these two great subjects which will be the judge of the earth and everything in it, and that ye may know the truth after this news because of the existence of group- heretical groups is by no means empty world of people who uphold the truth with proof. Prophet sallallaahu 'alaihi wa sallam has mengkhabarkan mutawatir in hadiths about the existence of the group that brought the truth in every age to come the Day of Judgment while in a state that does not harm those who menyelisihi and humiliate them.

[Copied from the Book of Al-Manhaj Limadza Ikhtartu As-Salafi, Indonesia edition Why Manhaj Salaf (Study of Critical Problems Solution People) by Shaikh Salim Abu Usama bin 'Eid Al-Hilaly, published by Reader Imam Bukhari, Khalid Syamhudi translator]
Perfecting The light of God and [His religion]



By Shaykh Abu Usama bin Salim 'Eed Al-Hilaaly




Although there is trickery both day and night calling on the Muslims into hell, the rise of a number of expert scientific truth Du'at and the Thalibul Sciences. They are surprising places error and irregularities bases that grow living in Muslim countries and scatter destruction in their homeland. This is because guests are not invited to move their target entirely or almost entirely to the Jewish community of the cross. These uninvited guests with foreboding thought it was bad that people will definitely come out of Islam and will not return. But they had forgotten the fact that many do not walk according to the directions and not included in their calculations, because Allah Subhanahu wa Ta'ala to stuff their loss of hearing, closed their hearts to understand and cover their eyes from seeing the truth.
[1]. They have neglected to things that are very basic, that all things are at the mercy of Allah Subhanahu wa Ta'ala for the past and future, and not in their hands or the other of the men and jinn. [1]
Allah Subhanahu wa Ta'ala says: "Which means: And God is able of his affairs, but most people do not mengatahuinya" [Yusuf: 21]
Allah Subhanahu wa Ta'ala says. "Which means: And Rabbmu creates what He wills and select it. Once you have no choice for them". [Al-Qashah: 68]
Allah Subhanahu wa Ta'ala says. "It means: God the creator of heaven and earth, and He wills (to create) something, then (enough) She just said to him:" Be ". And it is". [Al-Baqarah: 117]
Allah Subhanahu wa Ta'ala has determined the existence of religion in the world although there is deceit and treason were the enemies, then Allah Subhanahu wa Ta'ala says.
"It means: They want to extinguish the light (of religion) of Allah with their mouths (the utterances), and God is still perfecting His light even though the disbelievers hate it. He was the one who sent his messenger with the guidance and the true religion that He may winabove all religions though the polytheists hate "[Ash-Shaaf: 8-9]
This requires the existence of a group of Muslims who uphold the religion of Allah Subhanahu wa Ta'ala that does not destroy their enemies devised Allaah until doomsday.
[2]. Most of the Muslims have converted to this religion for centuries before the agitators menerbarkan salibisme toxins, as well as deviations yahudisme religion in Muslim countries. If the Muslims neglect of religion for a moment, then it is just like a summer cloud with small amounts that will soon disappear when the missing influence of anesthetic is injected into the body of Muslims. This requires the existence on this earth who carry out the religion of Allah Subhanahu wa Ta'ala to give to man argument, telling the truth, explain and explain.
[3]. They have neglected that this religion is the religion of truth, and kebanaran will remain on this earth because he is useful to humans.Immortality belongs to the truth because he is stronger and more worthy and truly ye shall know the truth after some time.
This requires the existence of a group of Muslims who are in the truth that is not harmful and degrading those who menyelisihi, because the people who graced this will not be agreed on in error.

[Copied from the Book of Al-Manhaj Limadza Ikhtartu As-Salafi, Indonesia edition Why Manhaj Salaf (Study of Critical Problems Solution People) by Shaikh Salim Abu Usama bin 'Eid Al-Hilaly, published by Reader Imam Bukhari, Khalid Syamhudi translator]
Kebid'ahan It Dangerous For Liver Damage And The Enemies of Islam Physical Damage Only Physical

REALITY (REALITY) MUSLIMS AND NEWS prophetic Prophet sallallaahu 'alaihi wa sallam

By Shaykh Abu Usama bin Salim 'Eed Al-Hilaaly Part Two of Three paper [2/3]

Second: The state of Dakhn Ad
It is you get the clues that exist in the prophetic hadith Hudhayfah bin Al-Yaman Allaah 'anhu, he said:
"Meaning: From Hudhayfah bin Al-Yaman, he said, people asked the Prophet sallallaahu 'alaihi wa sallam about good and I asked him about the evils for fear lest happened to me. Then I asked:' O Messenger of Allah is our first age of ignorance and evil, then God gave us this favor, if there is evil after this good? He replied: 'Yes', I asked: And is it any good after bad.? He replied:' Yes, and there her fog (dakhan ). I ask again: What is the fog (dakhan) it is.?: He said: One who follows the example of the model other sunnahku, and take apart instructions petunjukku, you think well of them and you also deny it. I ask again: Is it after the good There was bad again.?. He replied: 'Yes, the preacher who took to the gates of Hell (Jahannam), any person who receives their invitation, they would jerumuskan into hell'. I asked: O Messenger of Allah grant we know their properties?. He replied: 'Those of our people and speak our language.' I asked: O Messenger of Allah, what do you say to me when I see him?. He replied: 'Hold on to the congregation Muslims and the priests '. I ask again: What if there are no worshipers and priests? He replied:' Stay away from all the groups, although a bit basic tree pick up to death in such circumstances ". [Sahih Bukhari Hadith 6/615-616. Fathul Baari, and Muslim 1847]
Truly dangerous toxins that destroy the strength of the Muslims, disabling their movement and claimed barokahnya, not swords pagans gathered deceptive conduct against Islam, its followers and the country, but he is a nasty bacterial disease that spread in the body of Islamic in a very slow but continuous and effective (efficient).
This confirms that the naming of the Jews against the Islamic state as "the sick man (the sickman)" is exactly right, because they embed bacteria and viruses doubtful lust into the fabric of Islamic countries, then grow and develop in the maintenance and coaching them and drink their milk to nothing left.
Commentators varied like the hadith about Dakhan Ad sense, but meet at the same results.
Said Al-Hafiz Ibn Hajar in Fathul rahimahullah Baari 13/36.
"And (it means) is hiqd (envy), and some say Ad Daghal (treason and sedition), and some say: liver damage, and all three are almost the same meaning suggests that the good that comes after is not pure evil even been murky . And some say: What is meant by Ad Dakhan is fog, and it signaled to the murky circumstances. There are also saying: (meaning) of all cases are not preferred. Said Abu Ubaid: The purpose of this hadith is interpreted by another hadith that is.
"Meaning: It is not going back carefully to what the one he already has".
Meaning and origin is murky colors that exist in the animal mounts, it seemed to mean that some caution them not to clear each other.
Imam An-Nawawi in Sharh Sahih rahimahullah menukilkan Muslim 12/237-237 Abu Ubaid saying this.
Said Al-Sharh Sunnah Baghawi rahimahullah in 15/15, and his saying 'wa fiihi dakhanun' means pure goodness is not even been available to him turbidity and darkness, and the root is the turbidity Dakhan toward darker colors are the colors bintanga mounts.
Al-Adzim Abaadi rahimahullah has menukilkan in Aunul Ma'bud 11/316 words of Al-qaari: And the origin of the word Dakhan turbidity and color is the black-victimization, there is one appointment that her kindness had terkeruhkan by the damage.
I (Shaykh Salim al-Hilali) said: These explanations can be summed up into two cases.
[A] Marhalah (stage time) this is not where the pure goodness, but have been contaminated with turbidity that contaminate good clean and make it taste salty at all.
[B] Turbidity is destructive and cautious people make poor when the disease spread to her people is doubtful, doubtful and tainted. We here do not want to extend the time in any explanation to explain the true from the false, the survivors of a destroyed; because the Prophet sallallaahu 'alaihi wa sallam has explained some important cases.
[1]. Kebid'ahan Indeed turbidity (Ad Dakhan) this is a distortion that occurs in true prophetic manhaj which has led to the pure goodness, then mist turbidity (Ad Dakhan) caused a pollution shari'ah has lit it (Islam) a night like afternoon, not the Prophet sallallaahu 'alaihi wa sallam has said in interpreting the meaning of Ad Dakhan as already exist in the hadeeth of Allaah Hudhayfah' anhu when he asked the beiau.
"Meaning: One who follows the example of the model other sunnahku, and take apart instructions petunjukku"
This is the root source of disease and disaster, is a deviation from the As-Sunnah in manhaj and pemalingan of the prophetic role models in behavior and charity.
On this basis it is clear that Ad Dakhan the muddy goodness, polluting the purity and beauty is kebid'ahan change that has sprung from the sect Mu'tazilah, Shufiyah, Jahmiyah, Kharijites, Asyariyah, Murji'ah and Rafidhah centuries since the onset of slander, andtahrif spread (deviation), false teachings and ta'wil in Islam, so that no remains of Al-Qur'an except the letters and writings of Islam except its name and of worship except its shape (look outside).
From here it is clear that kebid'ahan dangerous because he damages the liver-heart (soul) and body while the enemies (of Islam) only physical damage only. It has therefore agreed to greeting the Salaf As Salih Ash on combat duty and menghijrahinya Ahlul Bid'ah (boycott).
After quoting remarks Sufyan Ats Tsauri rahimahullah: Whoever put his hearing with both the Ahlul Bid'ah in a state of knowing, then he has been out of custody Allah Subhanahu wa Ta'ala and handed over to himself. He also said: Whoever is listen to a kebid'ahan shall not be submitted to his companions and do not put into their hearts.Adh-Islamic historian says in his book Dzahabi rahimahullah the great symbols of a'lam Nubala 7/261: Most of the Salaf agree to this warning, they looked at heart is weak and it is doubtful darting.
I (Sheikh Salim Al-Hilaali) said: It is right and good rahimahullah and has been giving advice.
And thus be Muslims are in the final group of men, his every move and menguatlah sleaze on earth while he is actually very weak.Every hypocrite even talk about the case of Muslims.
Then came the successor generations that follow lust and colonized by the doubtful, so that the disease attacks the Al Wahn them carefully. arose subsequent to the ignorance of Muslims and love of life (the world) that have not been able to return her unjust and enjoining jihad fi sabilillah. As a result, there goes a position as the best people because they have not fulfilled the requirements of Allaah in that regard. [See Tafseer Al-Quran Al-Ibn Kathir Azhim 1/339-405]
Anas bin Malik narrated from Allaah 'anhu, he said: It is said the Prophet sallallaahu' alaihi wa sallam.
"It means: You are in the direction of your Rabb, took the good and forbidding, and strive in the way of Allah Subhanahu wa Ta'ala, then show up in your heart you two are intoxicating disease, ignorance and love of life (the world), then you kind advance of your attitude, you are no longer beramar doing good and avoiding wrongdoing and did not strive in the path of Allah Subhanahu wa Ta'ala. At that time the people who carry the Qur'an and Sunnah rewarded siddiq fifty people. Then they asked: O Messenger of God from us or from them? He replied: No, not even of you "[Narrated by Abu Nuaim in his book Hilyat Auliya '8/49 with a weak sanad. My first menshahihkan sanadnya in the book "Al-Mubin fi Jamaatil Qaulul Muslims" p.36 and then I get weakness and I have explained in my book "Al-Qobiduuna 'alal Jamar" p. 21-22. On this occasion I have to say again to let go of my responsibilities, may Allah Subhanahu wa Ta'ala forgive me. This is Amant ilmiyah that I hold dear]

[Copied from the Book of Al-Manhaj Limadza Ikhtartu As-Salafi, Indonesia edition Why Manhaj Salaf (Study of Critical Problems Solution People) by Shaikh Salim Abu Usama bin 'Eid Al-Hilaly, published by Reader Imam Bukhari, Khalid Syamhudi translator]
Reality (Reality) Muslims and News Prophetic Messenger sallallaahu 'alaihi wa Sallam



By Shaykh Abu Usama bin Salim 'Eed Al-Hilaaly Part One of Three Posts [1/3]

Foreword Writer
Praise be to Allah, we praise Him, pleading for help, guidance and forgiveness and we seek refuge with Allah from the evil deeds ourselves and our vices. Whoever is given guidance by God, then nothing can be misleading. And whoever is led astray by God, then no one can give him guidance. I bear witness that none has the right to be worshiped god except Allah alone, no partner to Him. And I bear witness that Muhammad is His slave and His Messenger.
Ama ba'du.
Verily Muslims have been stranded at the crossroads, they live in misery that never witnessed by the history of Muslims has gone though a lot of crisis and disaster after another in times of weak and far from the Shari'a of Allah Subhanahu wa Ta'ala is sturdy. The Muslims lost most of their land or property or live in a state of hesitation, keguncangan, fear and anxiety.
But the one who understands sunatullah related to changes in no doubt that the defeat will go back to the enemies of Muslims, it was like a figure said to them: "We are one of the glorified Allah Subhanahu wa Ta'ala to Islam, then when we in addition to wanting the glory of Islam, Allah Subhanahu wa Ta'ala even humiliate us ".
Therefore, they are quickly corrected (introspective) self, then get the source of the illness and be aware of his weakness, then they immediately began the practice of the stage back to their religion, so that God raised from dishonor themselves and increasing their strength and power switch to the east after they first located on the west.
There appears the people-grow-in the shadow of Islam but does not recognize ignorance, then terlepaslah Islamic bonds one by one, and every drop in a single bond, people will stick with the next bond.
Surely the darkness that surrounds the reality of Muslims today are more fierce and bitter, but I believe with the guidance of my Lord that it will be lost and gone, with the permission of Allah.
Therefore, we should view the fact that the Islamic worldview and look for the cause why it could happen, then choose the correct manhaj the end of this people is not good except her, since the beginning of this race has been good to him.
And God is so good as his word, then I lean back and trust him ..
Written by Abu Usama bin Saliim 'Eed Al-Hilaaly

REALITY (REALITY) MUSLIMS AND NEWS prophetic Prophet sallallaahu 'alaihi wa sallam

In fact there are two things that make Muslims out of balance, so that walking unsteadily to the right and left until there is a bunch of them out of the main road (straight).
First: Al-Wahn This situation has been suggested and described by very strict and there is no doubt, very clear and there is no ambiguity at all clear to him and in the hadeeth of Allaah Tsauban 'anhu Maula Prophet sallallaahu' alaihi wa sallam, he said: It is said the Prophet sallallaahu 'alaihi wa sallam.
"Meaning: From Tsauban he said, the Prophet has said:" Hardly had the people-people (besides Islam) come together (conspire) as you face the gathering of people who eat food manghadapi vessel ", then someone asked:" Are we at the moment it a little? "He replied:" No, you even at that much, but you were scum like scum flood, and Allah will remove from ourselves enemies fear you and impose into your carefully wahn (weakness ) ", then asked again:" O Messenger of what wahn (weakness) is it? ", he said:" Love the world scared to death "
This hadith, which describes the state of Al-Wahn, and gives a very clear exposition of the situation (the reality) of Muslims.
[1]. The enemies of God and the devil army servants watched the growth of Islam and Satan can chase his country, when they can see the Al-Wahn spread her and eat her body, they pounced on him and left the remnants of a valuable property.
The infidels and polytheists scribes continue to do so since the early days of Islam when the Islamic state established a new foundation and the building was built by the Prophet sallallaahu 'alaihi wa sallam in Al-Madinah an-Nabawiyah and surrounding areas.
It has been very clear in the hadith (the three people who did not join the war tabuk) as said Ka'b bin Maalik Allaah 'anhu.
"Meaning: When I walk in the marketplace of Medina, immediately there is a farmer from farmers Sham residents who came to bring food to be sold in the market of Medina:" Who can show Ka'b bin Malik? "Then people show up immediately he met me and handed me a letter from the king Ghossaan, and I'm someone who can write, then I read it, and its contents: "Amma ba'du, real news has reached me that your leaders have turned left and is precisely where God does not make you humble and vanity-sian, then join us, we will please you "
Look and meditate O my beloved brother, how the disbelievers who are lurking around the Islamic country the news that if you get a chance, they will attack the Islamic lands from all directions. And it is increasingly clear:
[2]. The people called on some of their heathen to others (each invite) and gather held conspiracy (conspiracy) to attack Islam, his country, its followers and preachers-da'inya.
Anyone who has read the history of sending troops cross (crusade) and know the secrets of the first world war, when the Europeans (descendants Ashfar) sent an army to destroy the Caliphate, it is clear to him is as clear an indication of the sun at noon.
As a complement this, they set up forums, associations and societies majlis-majlis and a new world (international organizations) are the symbols, the symbols are filled by katamakan and greed.And that explains (it) is:
[3]. The lands of the Muslims is the center of wealth and blessing that makes people disbelieve the people trying to master it, so the Prophet sallallaahu 'alaihi wa sallam menyerupakannya with a large vessel filled with delicious food that makes people hungry to eat it, then together they attacked him, and everyone wants to take part on their own.
[4]. The people have been eating infidel wealth of the Muslims, steal their natural wealth and resources to take it arbitrarily without prohibiting and preventing.
[5]. The people of pagan lands has made Muslims as a soldier that is controlled and divided as small countries are scattered, as in the hadeeth of Ibn Hawaalah Allaah 'anhu, he said: Messenger of Allah sallallaahu' alaihi wa sallam said.
"It means: You'll be a few troops, troops in the Sham, the troops in Iraq and forces in Yemen, and then I asked: 'Look for us O Messenger of Allah sallallaahu' alaihi wa sallam '. Then he said:" Pick by you that in the Sham, anyone who is reluctant, then join with that in Yemen, and let drinking water, because Allah has kept Sham and its people. 'Rabi'a said:' I heard Abu Idris Al-Hadith tells Kaulany and said: 'Who has God guarded it will not go away (destroyed) ". [Sahih Hadith, and he has a lot of road periwayatannya, it is explained by our Sheikh Abu Al-Albany in Abdirrahman Takhriij Ahaadits As-Sham wa Dimasyq]
Is not this a reality (the reality) of Muslims; small countries that do not have the power, do not have the right to regulate matters within and outside their own country and they hang up the power, and political protection to the heathen peoples. Allahul Muta'an Alaihi wa Attuklaan
[6]. The people do not appreciate the kafir (afraid or reluctant) to return to the Muslims because the Muslims have lost authority in the eyes of other people. Vibrate the joint authority of the former pagan peoples and make the shudder syaithon Hizbu, for fear of a deadly weapon has not been carefully re-meet the infidels and to shake their forts.
Allah Subhanahu wa Ta'ala says. "That is: Will we enter into the hearts of the unbelievers fear, caused them to Allah with something that God himself did not lose the information about it" [Ali-Imran: 151]
And the words of the Prophet sallallaahu 'alaihi wa sallam said. "Meaning: I have won with a sense of fear (the enemy) since the trip a month" [Issued by Imam Bukhari (1/436-Fathul Baari) and Muslim (561) from the hadeeth of Jaabir bin Abdillah]
And specificity is also owned by the Muslims with words of the Prophet argument sallallaahu 'alaihi wa sallam Tsauban Allaah in the hadeeth of' anhu above.
"Which means: And Allah will remove from the self-MUSHs your enemies fear you"
[7]. The elements of strength rather than on the number of Muslims, weapons equipment, and infantrinya horsemen, but in faith and conviction and manhajnya, because they are the standard bearers of the people of Tawheed and Aqeedah. You have not heard the words of the Prophet sallallaahu 'alaihi wa sallam when answering the questions people are asking about the number.
"It means: No, you even at that much"
And reflect on lessons learned in war Hunain, then you experience it as a good example for every age.
"Which means: And (remember) Hunain war, that is when you become arrogant because of the large amount, the amount that does not give much benefit to you at all" [At-Tawbah: 25]
[8]. Muslims had not yet taken into account by the peoples of the world, as has been preached by the Prophet sallallaahu 'alaihi wa sallam.
"Meaning: But you were scum like scum flooding"
And propositions (indication) describes the following:
[A] froth carried by a great flood would flow with the flood and the current is carried along, as well as Muslims goes with the flow pagan peoples so that if there was a loud noise or the crow flies buzzing in the majlis "slanders", then they really fell down in a state of blind and dumb and make it as a book of truth and as a definitive explanation.
[B] The current floods that bring no benefit scum to humans, and thus Muslims have not been able to fulfill its role (to come sertaannya) to become the leaders of other peoples which enjoin unjust (take the good and forbidding the )
[C] froth will disappear as a worthless, therefore Allah Subhanahu wa Ta'ala will replace those in power and set them to a group of people who can provide benefits to human beings on this earth.
[D] the flood swept away froth which is a mixture of dirt and waste land, as well as many of the ideas of the Muslims is a collection of philosophical trash, ugly remnants of progress and modern civilization.
[E] froth which brought the flood did not know where he should be running, then he's like the people who plow her grave with her nails, as well as Muslims do not understand what is being planned by the enemies of them, plus they have to follow every voice and leaning together gusts of wind (do not have a firm stance)
[9]. Muslims have made the world of all things, therefore they hated death and loved life, because they spend the age for the world and do not take food for the afterlife.
And this is the Prophet sallallaahu 'alaihi wa sallam feared for his people will come to this state as
From Abdullah bin Amr bin Al Ash Allaah 'anhu that the Prophet sallallaahu' alaihi wa sallam, he said.
"It means: If your country has been subjugated to Persia and the Byzantine, the are you? Says Rahman bin Auf: 'We do what God has commanded' He said: 'Not like that, you will be competing with each other then behasad, then hate each other and hostile to each other, then you go to places where the immigrants live, and you make some of them kill some of the other "[Hadith Muslim History (2961)]
Therefore when the treasury diataklukkan Khusraw (king of Persia) Umar Allaah 'anhu was crying and saying.
"Which means: Surely this is not revealed to the people unless God makes them war".
[10]. The people are not able to destroy the infidel Muslims even though they had all gathered from all over the world for that matter-and they get together-AS has been mentioned clearly in the hadeeth of Allaah Tsauban 'anhu, he said: It is said the Prophet sallallaahu' alaihi wa sallam.
"Which means: Verily Allah has united the world for me, then I look east and its west and in fact my Ummah will reach an area of ​​the united power of God for me and I was given two treasures of gold and silver deposits and then I begged my Lord for my Ummah thathe did not destroy it with a thorough starvation, and indorse upon their enemies of their own but then destroyed all their congregation, and my Lord said: "O Muhammad, verily I have decided if the one making up 'it can not be denied, and I have given to your people that I'm not going to destroy them with a hunger that will not authorize a thorough and above their opponents in addition to those who destroy the whole jama'ahnya although they have gathered from all corners - or to tell you: People who have between the world-until some of them kill and make some of the other spoils of war "[Saheeh Muslim (2889)]
So what makes a sturdy tree whose roots are embedded in the earth and the sky becomes dry branches have no power?
The answer lies in the (hadith Hudhayfah):
[Copied from the Book of Al-Manhaj Limadza Ikhtartu As-Salafi, Indonesia edition Why Manhaj Salaf (Study of Critical Problems Solution People) by Shaikh Salim Abu Usama bin 'Eid Al-Hilaly, published by Reader Imam Bukhari, Khalid Syamhudi translator]
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