Taking Lahiriyah (what it is / completely) Al-Qur'an and the Sunnah is a basic principle of Ahlus Sunnah Wal Jama'ah

Taking Lahiriyah (what it is / completely) Al-Qur'an and the Sunnah is a basic principle of Ahlus Sunnah Wal Jama'ah


By Al-Yazid ibn Abd al-Qadir Ustadz Jawas

Ahlus Sunnah wal Jama'ah Al-Qur'an makes and Sunnah as the basis for their first, because Al-Qur'an and Sunnah are the only source to pick up or examine the 'Aqeedah of Islam. A Muslim should not be replacing them with others. Therefore, what has been established by the Al-Qur'an and Sunnah shall be accepted and confirmed by a Muslim, and what is denied (rejected) by two, then it is obligatory for a Muslim to deny and reject it. There is no guidance and goodness but by sticking to the Al-Qur'an and Sunnah.
Allah Almighty says:
وما كان لمؤمن ولا مؤمنة إذا قضى الله ورسوله أمرا أن يكون لهم الخيرة من أمرهم ومن يعص الله ورسوله فقد ضل ضلالا مبينا
"And it is not fitting for a believing man and not (also) for a believing woman, when Allah and His Messenger has determined a statute, will be there for their choice (other) about their affairs. And whoever disobeys Allah and His Messenger, then indeed it was he had been perverted by the manifest error. "[Al-Ahzaab: 36]
The attitude of people who believe in Allah Almighty and His Messenger sallallaahu 'alaihi wa sallam must hear and obey, and may not refuse what comes from Allah and His Messenger sallallaahu' alaihi wa sallam. Therefore, Allah Almighty states that people are reluctant and refuse to follow the Prophet sallallaahu 'alaihi wa sallam, is said to be faithful.
Allah Almighty says:
فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيت ويسلموا تسليما
"But no, by your Lord, they (in effect) do not believe until they make you judge in the case that they can not agree, then they have no reservations in their hearts against the verdict you gave, and they receive the fullest." [An-Nisa ' : 65]
Almighty Allah also commanded the believers to return to Al-Qur'an and Sunnah, when they disagree, in determining the way out of what they can not agree. Listen to his words the following:
فإن تنازعتم في شيء فردوه إلى الله والرسول إن كنتم تؤمنون بالله واليوم الآخر ذلك خير وأحسن تأويلا
"If you differ on anything, then re-kanlah it to God (Al-Qur-an) and the Prophet (Sunnah), if you truly believe in Allah and the day then. That is (advantageous) and better in the end. "[An-Nisa ': 59]
Imam Mujahid (d.. 103 H) rahimahullah said when interpreting this verse: "Back to God's intention is to return to the book of Allah Almighty. Meanwhile, back to the Apostle means the return to the Sunnah of the Prophet sallallaahu 'alaihi wa sallam. "The interpretation of this is also done by other Salaf scholars. [1]
The biggest thing that differentiates between the Salaf with others from the group perpetrators of heresy (bid'ah expert) is, Salaf respect and uphold the Sunnah of the Prophet sallallaahu 'alaihi wa sallam. Sunnah for them is descriptive, interpreters and degrading Al-Qur-an, both in the field of 'Aqeedah and Shariah. Therefore, the Ahlus Sunnah wal Jama'ah take lahiriyah hadith, not menakwilkan and not reject it with a weak argument, as the theologians say, that the hadiths are the hadiths on Sunday that could not be used as the basis of science and faith. Speech is misguided theologians and misleading.
Imam Shafi'i rahimahullah see that in the Shariah, the position of the Sunnah is like Al-Qur-an. What is specified in the Sunnah is like what is stipulated in the Al-Qur-an, and what is forbidden by the As-Sunnah same as what is forbidden by the Al-Qur-an. The reason is because both come from Allah Subhanahu wa Ta'ala. [2]
[Copied from the book Sharh Aqeedah Ahlus Sunnah Wal Jama'ah, Author of Yazid ibn Abdul Qadir Jawas, Reader Publishers Imam ash-Shafi'i, Po Box 7803/JACC Jakarta 13340A, Third Printing 1427H/Juni 2006M] _______ Footnote [1]. Tafsiiruth Tabari (IV/154, no. 9884-9886) and Tafsiir Ibni Katsiir (I/568). [2]. See Manhajul Imaam Shafi'i Itsbaatil fii 'Aqiidah (I/86).

Eleventh: Sunnah of the Prophet sallallaahu alayhi wa sallam INTERPRETING AL-QUR'AN, in describing, explaining and EXPLAIN THE NAME AND NATURE OF GOD [1]

Ahlus Sunnah wal Jama'ah believe all the things that characterized the Prophet sallallaahu 'alaihi wa sallam to Allaah in the saheeh ahaadeeth and have been accepted by scholars. As-Sunnah law with the law of Al-Qur-an in a set of knowledge, belief: 'Aqeedah (i'tiqad) and practice, because the Sunnah explains the Quran's description of the Names and Attributes of God by nature aaccordance with the majesty and glory. [2]
As Allah Subhanahu wa Ta'ala:
وأنزل الله عليك الكتاب والحكمة
"And Allah has sent down the Book (Al-Qur-an) and Hikmah (As-Sunnah) to you." [An-Nisa ': 113]
ويعلمهم الكتاب والحكمة
"And Allah has taught you the Book (Al-Qur-an) and Hikmah (As-Sunnah)." [Al-Baqarah: 129]
وأنزلنا إليك الذكر لتبين للناس ما نزل إليهم ولعلهم يتفكرون
"And We sent down to Al-Qur-an, so you explain to mankind what has been handed down to them and make them think." [An-Nahl: 44]
In the words of his are:
وما أنزلنا عليك الكتاب إلا لتبين لهم الذي اختلفوا فيه وهدى ورحمة لقوم يؤمنون
"And We sent down to thee the Book (Al-Qur-an) is, but so that you can explain to them what their differences, and a guidance and mercy for those who believe." [An-Nahl: 64]
وما آتاكم الرسول فخذوه وما نهاكم عنه فانتهوا
"And what the Apostle commanded thee, then take it. And what is forbidden, then stay away. "[Al-Hashr: 7]
And the words of the Prophet sallallaahu 'alaihi wa sallam:
ألا إني أوتيت الكتاب ومثله معه.
"Behold, verily I am given the Book (Al-Qur-an) and the like (ie the Sunnah) with him." [3]
So, everything that has been described by the Sunnah of the Prophet sallallaahu 'alaihi wa sallam about the Attributes of God, then surely Al-Qur-an has to show it anyway. Because the Sunnah as well as revelation and taught by God to the Prophet sallallaahu 'alaihi wa sallam, as stated in His Word:
وما ينطق عن الهوى إن هو إلا وحي يوحى
"And Nor was saying it (Al-Qur-an) according to the will of his desires. Speech is nothing but a revelation revealed (to him). "[An-Najm: 3-4]
Imam Ahmad, may Allaah have mercy say about the hadiths about the nature of Allah Almighty:
نؤمن بها ونصدق بها ولا نرد شيئا منها إذا كانت أسانيد صحاح.
"We believe by faith and not reject any of it, if authentic isnad." [4]
[Copied from the book Sharh Aqeedah Ahlus Sunnah Wal Jama'ah, Author of Yazid ibn Abdul Qadir Jawas, Reader Publishers Imam ash-Shafi'i, Po Box 7803/JACC Jakarta 13340A, Third Printing 1427H/Juni 2006M]
Avoid newspaper, Al-Qur'an Tadabburi

By Cleric Abu Ihsan al-Atsari

Right now reading the newspaper has become an almost routine can not be left by humans. Everywhere are reading this one, in homes, offices, restaurants, cafes, and even some people there who took time to read a newspaper on the toilet. As if the newspaper was like required reading for them. A different attitude they are addressed to al-Qur'ân, a book that became a way of life.Al-Qur'ân barely touched, let alone addressed. They are more familiar name of the newspaper, or the characters in the newspaper rather than the name of the letters al-Qur'ân. Even more irony, many of those who seem determined glaring newspaper, it can not be read al-Qur'ân. So important a variety of offerings for those newspapers? So willing to spend some time in the middle of busy life to read and follow the fruit of the hands of reporters.
Allah Almighty has provided readings for those who believe. A really good quality, contain guidance that shows the best things for them.Reading it is a fruitful reward of worship, even every letter counted on one reward.
Prophet sallallaahu 'alaihi wa sallam said:
من قرأ حرفا من كتاب الله فله به حسنة والحسنة بعشر أمثالها لا أقول آلم حرف ولكن ألف حرف ولام حرف وميم حرف
"Whoever reads a letter from the Book of Allah, then he will get a good one, and one good will be rewarded with ten times as much. I'm not saying ALM is a single letter, but alif is one letter, Lam is a letter and Mim is one the letter "[1]
Al-Qur'an is not reading the lies and falsehood in it, from the front or from behind. A reading that will bring peace of mind and heart devoutness. That Qur'ânul al-Karim, who revealed to the Prophet Kalâmullâh his last, Muhammad sallallaahu 'alaihi wa sallam.
Read al-Qur'ân is the worship that should not be underestimated especially abandoned by a Muslim. Read al-Qur'ân including dhikrullah very great. Allah Subhanahu wa Ta'ala has promised blessings and virtues are very great for people who are constantly reading and studying al-Qur'ân.
Allah Subhanahu wa Ta'ala says:
إن الذين يتلون كتاب الله وأقاموا الصلاة وأنفقوا مما رزقناهم سرا وعلانية يرجون تجارة لن تبور ليوفيهم أجورهم ويزيدهم من فضله إنه غفور شكور
"Those who always read the book of Allah and establish prayer and spend out sebahagian sustenance which We have bestowed upon them secretly and openly, they were expecting commerce that have nothing to lose, so Allah reward them refine them and add to thethose of grace. Indeed Allâh is Oft-Forgiving, Most Ready to appreciate ". [Fâthir/35 :29-30]
And Allah Almighty has ordered us to read it with tartil and earnest.
أو زد عليه ورتل القرآن ترتيلا
"And read it with al-Qur'ân tartil (slowly)". [Al-Muzammil/73: 4].
ذين آتيناهم الكتاب يتلونه حق تلاوته أولئك يؤمنون به ومن يكفر به فأولئك هم الخاسرون
"Those whom We have given al the book to him, they were read by reading the truth". [Al-Baqarah / 2:121]
That is read by the laws of Tajweed, the rules of reading, mentadabburi content and practice it.
The Prophet sallallaahu 'alaihi wa sallam also have encouraged us to keep reading, mentadabburi, learn, teach and attention.
Prophet sallallaahu 'alaihi wa sallam said:
خيركم من تعلم القرآن و علمه
"The best of you is a learning al-Qur'ân and teach it". [2]
Even if it has not been smooth, we remain encouraged to read it.
Prophet sallallaahu 'alaihi wa sallam said:
الماهر بالقرآن مع السفرة الكرام البررة والذى يقرأ القرآن ويتتعتع فيه وهو عليه شاق له أجران
"People who are adept at reading the Qur'ân al-together party would again praise glorious angel. And the people who stammer and difficult to read will get two rewards." [3]
And by reading al-Qur'ân, a believer will distinguishable by the wicked, the Prophet sallallaahu 'alaihi wa sallam said:
مثل المؤمن الذي يقرأ القرآن كالأترجة طعمها طيب وريحها طيب ومثل الذي لا يقرأ كالتمرة طعمها طيب ولا ريح لها ومثل الفاجر الذي يقرأ القرآن كمثل الريحانة ريحها طيب وطعمها مر ومثل الفاجر الذي لا يقرأ القرآن كمثل الحنظلة طعمها مر ولا ريح لها
"The parable of a believer who reads al-Qur'ân is like al-utrujjah (a type of orange), smells good and tastes good. And the parable of a believer who does not read al-Qur'ân is like a date that has no smell but a sweet taste . Parable a Fasiq who read Qur'ân al-like ar-raihaanah, fragrant aroma and the taste is bitter but the parable of a Fasiq who does not read like al-Qur'ân al-Hanzalah, bitter taste and no smell ". [4]
In addition, al-Qur'ân also will be giving syafa'at him on the Day of Judgment. Prophet sallallaahu 'alaihi wa sallam said:
اقرؤوا القرآن فإنه يجيء يوم القيامة شفيعا لأصحابه
"Read the Qur'an, because it will come to judgment as a giver syafa'at for readers". [5]
Every time I read al-Qur'ân, a believer will rise one degree levels.Prophet sallallaahu 'alaihi wa sallam said:
يجيء القرآن يوم القيامة فيقول يا رب حله فيلبس تاج الكرامة ثم يقول يا رب زده فيلبس حلة الكرامة ثم يقول يا رب ارض عنه فيرضى عنه فيقال له اقرأ وارق وتزاد بكل آية حسنة
"Al-Qur'an will come to judgment and said," O my Lord, adorn it (penghafal al-Qur'ân). "Then he also fitted with a crown of glory. Then al-Qur'ân says," O my Lord, add to her . "Then he also fitted with robes of glory. Then al-Qur'ân says," O my Lord, ridhailah it. "So Allah was pleased with. Then say to him (penghafal al-Qur'an)," Read it and went up, for each paragraph will be added unto you a reward. ". [6]
And many more virtues mentioned by the Prophet sallallaahu 'alaihi wa sallam about the virtues of reading al-Qur'ân. Then it appropriate that we replace this with something more mainstream low?
Does not concern themselves with the recitations of al-Qur'ân and memorize it more mainstream than busy reading the newspaper?
Ignoring the al-Qur'ân and transferred to the paper will cause the heart void and emptiness of mind. Some people are ignorant when it is empty, he was busy reviewing. Reviewing what? Reviewing magazines, newspapers and tabloids. Is not it better to fill the void of time by reading or memorizing al-Qur'ân? Especially for a claimant science. Even one of the causes of a claimant's knowledge having future (syndrome) is a switch from the newspaper al-Qur'ân.
Including the form of slander on this day is veiled promotions are spread by many disbelievers and the wicked through the sharing of audio visual and print media, through radio programs and television, magazines, newspapers, books and leaflets. Ignorant people again fall victim to consume the goods. And they believe, believe in truth, menggandrunginya and finally deceived.Unconsciously they admire and worship beliefs infidels. Ordinary people will devour everything in the papers.
This is a great danger that can pounce on any ignorant person who does not have a shield to fend doubtful science, is doubtful. Some people who feel knowledgeable reasoned that busy reading the paper is to investigate fiqhul waqi ', know the latest developments.Here they are doubtful. So read the newspaper became the main activity while reading the Qur'ân al-so a number of activities are not even on the agenda at all.
Shaykh Abd al-Malik al-Ramadhani doubtful Hafizhahullah has denied this. Hafizhahullah He said, "What a crime that educators!Because they have turned the people from the real disease! So how can people get the medicine?! How big this tragedy! Calamity that turned people from the path of Allah Almighty! People turn away from the science of al-Qur'ân and as-Sunnah, both of mengangungkan and assemblies assembled in political science scholars to date and assembled to hear from the media-political media audio and visual information (radio and television), newspapers and magazine! That where honesty is a taboo subject!Passed without even indifferent in the face of the followers of al-Qur'ân and as-Sunnah! Their hobby is to see the video (movie) and read the magazine al-Bayan and as-Sunnah [7]. Every day, every week every month did not even have time and inclination to listen to verses of the Qur'ân! Please ask yourself, how long the book shahîhain (Saheeh Bukhari and Muslim) barely touched not a moment while they are out of the newspapers that serve the latest news and the news then! All business is up to Allah!
Do not rush to refute! Because of that I described earlier is not a science to be addressed, it is just the news about the reality of what happened!
Abu Nu'aim rahimahullah narrated in the book of al-Hilyah [8] with sanadnya of a man from Bani Asyja 'he said, "People hear the news of the arrival of Salman al-Farisi in the mosque. And they came to him a crowd of Allaah' anhu and gathered in front of him, the amount present when it reaches thousands of people.
He continued, "Salman got up and said," Sit down, sit down! After all the guests seated, he Allaah 'anhu opened the assembly by reading the letters of Joseph. Instantly they broke up and left the chamber until only about a hundred were left. See that Salman Allaah 'anhu angry. He is Allaah 'anhu said, "What sweet words full of tricks do you want? I read the verses of Allah to you then you broke up?"
Perhaps Salman al-Farisi Allaah 'anhu deliberately chose Joseph letter because it contains advice qanâ'ah (replenish yourself) with these stories in the Book of Allah, not by the stories and tales-tales that loved people. That's what Almighty Allah stated:   نحن نقص عليك أحسن القصص
"We tell the story best." [Yûsuf/12: 3]
And for following the sunnah of the Prophet sallallaahu 'alaihi wa sallam when he sallallaahu' alaihi wa sallam was asked to read the stories, he sallallaahu 'alaihi wa sallam recited to them verses that Allah Subhanahu wa Ta'ala revealed to him sallallaahu' alaihi wa sallam in Joseph's letter.
As it was also done by Umar 'anhu when he saw the people would rather read a book that tells of the wonders of the previous race. [9]
May Allah be pleased with the Salaf! How great is their sincerity in following the sunnah of the prophet! "
Then he continued, 'Umar bin al-Khathtab Allaah' anhu and other companions had heard the rumors that the king of Ghassan to attack them. But it did not deter them to study the reasons to follow the progress! It is unfortunate that once, when you enter public libraries frequented by students, you will see more of them gathered in the magazines and newspapers were having to review the news.Though the library was filled with a collection of books of monotheism, tafsir and hadith. Rarely do you see them touch the books unless forced to, for example, to write a paper for a degree or to find a bite of rice. Except for a handful of students are really interested in studying religion! It is strange indeed! How many of those who do not have a book of daily prayer and dhikr nabawi.Naturally, because of dhikr and wird them with radio broadcasts and television and newspaper news! Musta'ân Allaah.
Shaykh al-Albani rahimahullah criticizes Nasir al-Umar's words about the reference wâqi jurisprudence 'which says, "political news and information from the mass media is an important reference today. In the form of print media (newspapers and magazines) and audio visual (radio and television) . For example: newspapers, magazines, tabloids, bulletins, information from international news agencies, radio and television broadcasts, tapes, a plaque and some other modern information media "
One of the attendees asked the Shaykh al-Albani rahimahullah, "How do you read about these references?" Shaykh al-Albani rahimahullah replied, "That is unfortunate! We all know that the news spread by the infidel to Islamic countries is to deceive the Muslims. Then how come the news as it is used to determine the circumstances? As a consequence, team should be formed Muslim journalist or reporter whose job it is devoted to learning the news that according to the code of ethics and religion aqeedah. This team should be independent, should not be dependent on others as you alluded to earlier. news source that you mentioned are certainly not the same as the consequences I mentioned it! "
Nasir al-Umar tried to defend himself, he claims to have given the constraints and taboos, he mentions are:
"First, adhere to basic Siwak Siwak-Shari'a, scientific guidelines and logic in analyzing the news, forecasting and predicting the future.
Second, check the truth of the news and present it accurately. I have explained this problem as follows: The action is right, away from dangers and errors as well as attention to such limits in the news. "
Shaykh al-Albani rahimahullah said: "But it can not be achieved. You put Siwak are theoretical and apply only on paper! That can not be achieved except with the consequence that I mentioned earlier. And it is the responsibility of the government, not let alone the responsibility of a specific group of individuals. As we know, the BBC London radio channel is not government owned, but owned by private companies.
Rahimahullah Shaykh continued: "So there should be agencies or bodies established upon the agreement of Islamic countries to implement this kifayah obligatory in order to help understand the news. If the government can not - in this case the government is entitled to carry out the most power and The fard kifaya - then private entities that are handled by the Muslims who have concerns in this issue of implementing it. They must assign his employees to quoting the news that, as do those of the disbelievers. If it's donethen we no longer depend on other parties in the process the news of the enemy and our adversaries. And then we try to apply the restrictions you mentioned. Therefore, no one can confirm the truth of the news while it is sourced from the infidels. Same case when we want to make sure the truth of a story in the Torah and the Gospel, which is right and wrong. It can only be made after comparing it with a trusted news again tsiqah ..... If they did not exist, then severing the link people who want to dive into waqi fiqh 'and just rely on news stories that come from the country as well as pagan and heretical news from the wicked and evil. Thus it is possible to realize your ideas were. Therefore, fiqh waqi' as you mentioned is just a mere theory, can not be achieved in the real world. Except by setting up an agency to assign some people quoting reliable news via the news as well as the processing set forth in the science of hadith mushtalah. "
al-Umar said, "What if we wait until it is there, O Shaykh?"
Syaik al-Albani rahimahullah responded, "It's very difficult to realize!"
al-Umar said, "Do not we should take the benefit of some people, O Shaykh ...."
Shaykh al-Albani rahimahullah replied: "May Allah bless you, since the abundance of news and many news sources from among the heathen, then the result one would drown the waves swallowed the news. It's very difficult to be realized now this!" [10]
Shaykh Muhammad ibn 'Uthaymeen, may Allaah have mercy say, "What do they call back fiqh fiqh waqi' it? Are newspapers, magazines and radio broadcasts? Is not the news papers, magazines and radio, many lie? Media-both print and electronic media present information This can not be relied upon. Perhaps some previous designs are stale because the situation was changed! Whenever a notice of understanding the events that occur within the last twenty years he would be able to know that all the predictions that they were no longer mentioned real . Therefore we think the youth turned from studying religion and turned it over to the news jurisprudence waqi 'it, flipping through magazines, newspapers and news broadcasts to hear an aberration manhaj! "[11]
That's the advice of the clergy to the people Rabbani especially to the youth and the prosecution of science. Do not be deceived by the misleading doubtful, doubtful, so we terpalingkan of truth and guidance, Allaah musta'ân.
[Copied from As-Sunnah magazine edition, 04-05/Tahun XIV/1431/2010M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-858197 Fax 0271-858197]
Is there a verse of the Quran The mansukh?


Problem: Summary question: A. Is there nasikh mansukh in the Qur'an? 2. How does the meaning of verse 27 of Surat al-Kahf and verse 42 of Surat al-Fushilat? 3. How words Abu Muslim Al-Ashfahani: ليس في القرآن آية منسوخة "In the Al-Quran verses not mansukh". 4. Is it true that the opinion "there is no nasikh mansukh in the Qur'an" is the opinion Mu'tazilah class?
Adli Shidqi bin Minghat Union of Islamic boarding schools Bandung 1-2 JL. Pajagalan, no: 14-16, New York 40 241
Answer. A. Is there nasikh mansukh in the Qur'an? Nasikh and mansukh in the Qur'an that there is. And to supplement this answer, please refer to the third edition of this jurisprudence Rubric.
2. How does the meaning of verse 27 of Surat al-Kahf and verse 42 of Surat al-Fushilat?
Answer: Verse 27 of Surat al-Kahf is intended reads: لا مبدل لكلماته There is no (one) that can merobah his sentences. [Al-Kahf: 27]
Namely sentences of God in the Quran there would be no one can merobahnya and replace it. And that's a fact. Since the Qur'an was revealed by Allah Almighty, there is no one who can change it and replace it, except God himself in person or through the apostles by divine revelation. And this verse did not reject the Quranic verse which mansukh as we described above.
The words of Ustadz Abdul Qadir Hassan rahimahullah about this verse (he believes "there is no verse in the Quran mansukh"): "According to this verse, it is evident that no one can or has the right merobah the words of God. So we should not say "this mansukh" "it mansukh", if there is no explanation of who has the word ". [1]
So we said: True that if there is no explanation of the word Allah who has no one had the right merobah words. That is why many scholars of usul fiqh which states that Naasikh (which abolished the law) is essentially Allah. So that a proposition naasikh is the Book and Sunnah. The ijma 'or qiyas not be nasikh.
And the information has come from Allah that has the word, or of the Apostle, or an explanation of the friends-that they are the best man after the prophets-about mansukhnya some verses of the Quran. As it was mentioned by the scholars of usul fiqh scholars. And the Quranic verse by verse mansukh other in the Qur'an have occurred ijma 'to him, as shall we say Insha Allah. While the consensus is haq, because Muslims will not be united on falsehood.
The verse 42 of Surat al-Fushilat reads:
لا يأتيه الباطل من بين يديه ولا من خلفه تنزيل من حكيم حميد
Evil will not come to him (al-Qur'an) from either the front or from behind, which is derived from (Rabb) is the Wise, the Praised. [Al-Fushilat: 42]
This verse is the argument used by Abu Muslim Al-Ashfahani, a Mu'tazilah, about the lack of naskh in the Qur'an, because he considers naskh is a sleaze. But understanding is not correct!
About the purpose of this paragraph, Sheikh Abdurrahman bin Nasir As-Sa'di rahimahullah said: "That is: Syaithon syaithon-syaithon among the jinn and mankind will not be approached, either by stealing (hear-red), enter something that is not from him, adding , or reduced. So Al-Quran is preserved in the current decline, awake lafazh-lafazhnya and its meanings. (Allah) Who has been lowered it has guaranteed the preservation, as He said: "It is We who are lowering the Koran, and We will assuredly guard it. [Al Hijr: 9] [2]
Dr. Sa'id bin Ali bin Salih Adh-Dhuweihi said: "The first: the fact is meant by the word of God:" Evil will not come to him (al-Qur'an) ", perhaps sleaze (in this paragraph) the meaning is a lie. Ie: will not lie to catch up. Alternatively, the possibility that meant was that the book (the Qur'an) is not preceded by the Book of Allah Ta'ala is canceled, and will not come after (the book) that will cancel it. Both sides: We accept that naskh is a legal void, while the sleaze (meaning) is not canceled. Evil is the opposite of al-haq, whereas naskh is haq, no sleaze side of him. And we may add a third side: namely, that falsehood is intended to change and replacement, as happened in the books first. Then the sleaze with this meaning are fabricated entirely from the Qur'an. [Al-Ushuliyyah Mu'tazilah Araul, p: 428-429, Sheikh Dr. Sa'id bin Ali bin Salih Adh-Dhuweihi]
So this verse did not reject the Quranic verse which mansukh, because of the verse is not masukh sleaze, even it is haq, and there has been a consensus about it.
3. How words Abu Muslim Al-Ashfahani: "In the Al-Quran verses not mansukh".
Answer: Responded in the words of Abu Muslim, the experts differed usul, into several groups:
A. Abu Muslim that denies the naskh in the Shari'ah, but he conceivably allow it.
Al-Amidi rahimahullah said: "Followers of shari'ah, the shari'ah has been agreed upon bolehnya naskh are reasonable and the occurrence of the Shari'ah, and no one menyelisihi among Muslims in it except Abu Muslim Al-Ashfahani. He refused it in Personality 'and allow it to make sense ". [3]
Abu Muslim that denies the naskh (the mansukh) in the verse of the Qur'an, according to reason, but he acknowledges in the Shari'ah. Muhammad bin Umar bin Al-Hussain Al-Roozi (d. 606 H) said: "People have been agreed upon bolehnya naskh (inside) of the Qur'an. But Abu Muslim Al-Ashfahani said: "There should be". [4]
If indeed the possibility of 1 or 2 of this opinion of Abu Muslim Al-Ashfahani, the opinion was rejected by the ijma 'and other arguments which we have.
2. Abu Muslim that does not reject the existence of naskh, but he called it a "takhshiish zamaniy". Namely that the law applicable at the time set aside before falling naasikh. If it is the opinion of Abu Muslim Al-Ashfahani, then he is just menyelisihi naming, not menyelisihi nature of naskh. This means that no single person among the scholars' Muslims who deny naskh in the Qur'an!
Shaykh Muhammad Al-Amin ash-Syinqithi rahimahullah said: "There is no doubt that the cases which deny the naskh is broken, and that the presence of naskh may / might conceivably, as we have explained, that does not require that naskh bada '(which seems something of Allah previous vague). Similarly, the real naskh in Personality ', their argument is the word of God.
ما ننسخ من ءاية
What are the verses that we nasakhkan (unselect) ... [Al Baqarah: 106]
And the word of Allah Almighty.
وإذا بدلنآ ءاية مكان ءاية
And when We put a clause in another verse as his successor. [An Nahl: 101]
And denial of Abu Muslim Al-Ashfahani (he is a Mu'tazilah!) Of naskh, the meaning is that he is inclined to the (opinion) that naskh is a specialization of the era, rather than eliminating the law, as has been earlier explanation ". [Mudzakiroh, p: 126-127]
However, the opinion of Abu Muslim in the above is a very odd opinion among Islamic scholars. Abul Husayn al-Basri said: "The Muslims have agreed on good naskh-Shari'ah Shari'ah, except for one strange saga of some Muslims, that naskh is not good". [Al-Mu'tamad 1/370]
Imam Ash-Syaukani said: "Naskh is common and may occur in sam '(religion). There is no dispute in this case among Muslims, but that was narrated from Abu Muslim Al-Ashfahani, he said that should naskh (the mind) but it did not happen (the Shari'a). If (word) of it is true, then this is the argument that he was a fool to the shari'ah of the Prophet Muhammad with a very bad stupidity. And more surprising than the folly is the saga of the menghikayatkan from it: a dispute in the religious books. For surely that is considered (dispute) is an expert disputes ijtihad, not to dispute the stupidity of people have arrived at this summit ". [5]
4. Is it true that the opinion "there is no nasikh mansukh in the Qur'an" is the opinion Mu'tazilah class?
Answer: That's not opinion Mu'tazilah. Because people Mu'tazilite, such as Al-Qodhi Abdul Jabbar, Abul Husayn al-Basri, acknowledge the existence of naskh. The opinions above are those of an odd number of Abu Muslim Al-Ashfahani, a Mu'tazilah. [6]
Bish knows best Wallohu Showwab
[Copied from As-Sunnah magazine VIII/1425H/2004 03/Tahun Edition. Foundation published Lajnah Istiqomah Surakarta, Jl. Solo - Solo Gondanrejo Purwodadi Km.8 Selokaton 57 183 Tel. 0271-761016] _______
Against abuses Verse: Remember A Day With the People We Call Each leader


By Ustadz Abu Minhal

Verses Against Diversion
يوم ندعو كل أناس بإمامهم
(Remember) the day (which on that day) We call every people with their leaders .. [al-Isra: 71]

THE MEANING OF PARAGRAPH diversion Most of the group, deliberately doing a forced interpretation of the verse, relating to the mention of the word "priest". They do a fraud upon the meaning of the verse. This was done to support the interests of class or group that could still exist, and the characters teropini as a great figure, due to be called by Allah Subhanahu wa Ta'ala soon as the Day of Judgment. His followers were amazed with the interpretation is made.
Among the groups that "take advantage" of this verse is that Islam Jama'ah, which is now called the Indonesian Islamic Propagation Institute (LDII). The group that has repeatedly changed its name to twist the content of the paragraph above. They give the interpretation, which it is directed to the leader LDII, namely Nur Hasan Ubaidah Lubis (Madigol). Based penuturannya the "interpretation manqul" his own, he said: "The day we call every people with their priests, so that no emir, then it will go to hell". The mention of the word "priest" is referred to by the amir LDII them, namely Nur Hasan. This information is spoken by the former great men who have realized LDII, namely Rifa'i Ustadz Hashim who had studied for 17 years to Nur Hasan 'Ubaidah Lubis, founder LDII. [1]
Among others, the Sufi, is also concerned to hold these verses to propagate the actual tariqats never coined the Prophet sallallaahu 'alaihi wa sallam. Sufi led the congregation to congregation-syuyûkh obedience to their (teachers) in absolute originator. In fact, from the verse does not exist any charge that could support their claims. This will become apparent from the two sides. [2]
Firstly: The scholars of the expert commentators none of those who interpret the word "priest" with the meaning of "sheikh-Sheikh tarikat". The people who are experts in the field of interpretation in the past, such as Ibn 'Abbas, al-Hasan al-Basri, Mujahid, Qatadah, ADH-Dhahhâk, they give the interpretation of the word "priest" with the meaning of the book containing practice-practice. Similarly, Imam al-Qurtubi and Imam ibn Kathir rahimahullah rahimahullah merajihkan this notion by referring to the word of God to the letter Yâsîn/36 paragraph 12.
According to al-Qasimi rahimahullah, which rahimahullah dirajihkan by Ibn Kathir's opinion is correct. Because Al-Qur `an describes some of its verses with some others. And the first to consider in understanding the meanings of the verses of Al-Qur `an, by referring to the verses of the Creator.
Second: If the term "priest" is a tariqa shaykh-as-Sufi circles claim, then this statement can not be used as arguments to show the high position of Sheikh or the need to honor him. Therefore, the call by his name does not necessarily indicate the primacy of one's self.
Imam Tabari merajihkan rahimahullah own sense of "priest" is, are people who follow and be role models in the world.
As is well known, some people easily follow every caller and welcome any invitation. Not surprisingly, they also welcomed the leaders astray. Therefore, narrated from a number of scholars interpretation of Ibn 'Abbas, said about the interpretation of the word "clergy" in verse, that "the guidance of the priest and the priest in error". [3]
This information has also been mentioned by Ibn Kathir. He said: "Maybe the sense of" clergy ", the intention is that each of the (so called) with the people they follow. Believers will follow the prophets, and unbelievers will follow their leaders. God has said, which means: And We made them leaders who calls (men) to hell .... (al-Qashash/28: 41).
Mujahid said, "Imam, is the person who followed. Then later to be called, bring us the followers of Prophet Ibrahim, bring us the followers of Moses, bring us the followers of the devil, bring us the followers of the idols. People who are above al haq, will take a book (good deeds) with their right hand. And the followers of falsehood would take a book (good deeds) with their left hand ".
If it is clear that the "priest" could be a role model in a meaningful guidance or role models in error; can also be a prophet, the cursed devil, and the idols and the worshipers (believers) it will be gathered under the banner of his peers, he is a role model both in good andin ugliness, if it has clear evidence of this; the status of a sheikh the Order as a priest for the congregation, does not automatically indicate the primacy. Even still, the self-assessment of the Order sheikh depends on deeds-deeds, sayings and teachings are weighted by the teachings of the Prophet, so he becomes a role model in the guidance if it rests upon the teachings of the Prophet sallallaahu 'alaihi wa sallam. Instead, he might be in error as a role model penyelewengannya of Al-Qur `an and as-Sunnah. Suppose that a "priest" they al-book and as the Sunnah, they would not require the application of a variety of worship that is never taught in the Scripture and as-Sunnah
FALSE CLAIMS BETWEEN Sufis [4] An adherent of the Order Tijâniyyah named al-Fûti, he told his congregation, that the Order they are the best and the Order will be maraji `(reference) for all caregivers of God.
Al-Fûti said: "The day God called man by the name of their sheikhs and call them to approach their sheikh over his position ... if the pilgrims are called by the names of the sheikh (tariqa) ​​God is calling them and the experts to place the Order for their sheikh and placed on the degree sheikhs, it became clear with little pencermatan course, that the adherents of the Seal of the trustee (Ahmad at-Tijani) that depended on him, always consistent with dhikr and wird-wird-dzikirnya, so that no one else can match the degree them, though they were experts ma'rifah, shiddiqîn and the aghwâts, in addition to the companions of the Prophet sallallaahu 'alaihi wa sallam. From here, the layman tarikat afdhol Tijaniyyah more than others ". See ar-Rimâh, 2/29.
Al-Fûti appeared increasingly confident of the greatness thariqatnya, with the words: "Truly, all trustee will enter our group, will take-wird wird us, and we are consistent with the Order, (saints of Allah) from the time life first appeared until the Day of Judgment. Even if the Imam Mahdi has risen in the last days, he would take the (teaching) from us and enter our group ". See ar-Rimâh, 2/29.
Rebuttal: Behold, the extent to which the claim above. How could all guardians of God (the truth) since the first appearance of life will join the Order Tijâniyyah?
This is a claim that requires Burhan (instructions) and a strong argument. How could people who had died before Ahmad at-Tijani was born thariqatnya join? What a strange notion that is very real.
In another part of al-Fûti comment on the people who are out thariqatnya. He said: "As for those who are still in darkness, ignorance, error and kezhaliman (ie, those who have not followed Tijâniyyah), there is no barrier for them to lean to our sheikh Ahmad at-Tijani, but have been so apparent thariqatnya glory and virtue, and the privilege of its followers, such as bright sunlight during the day in summer, but they will tercampakkan of the mercy of Allah Ta'ala, hampered from the good, got the curse, accidents and losses ". See ar-Rimâh, 2/44.
A preacher named Ibrahim Tijani Nayyâs, he said: "Based in part on the understanding contained by these verses, you can find out that people who earn taufik of the Order of God to join us, surely happiness in a perfect world and the hereafter, and it includes thewho loved and accepted in the sight of Allah, no matter how the conditions ". See as-Sirrul-wan-Nurul Akbar-Abhar, p. 416).
Similarly, one of the the Order Rifâ'iyyah. Having demonstrated a remarkable ability Shaykh, such as traveling a distance of 100 years with only one step, knowing the languages ​​of birds, and others, he said: "Pegangilah the ends of the clothes. Be thou the person sitting in majlisnya. Never away from his life and ask for intercession with the name of Allah Subhanahu wa Ta'ala. Indeed Allaah will not refuse the request syafaatmu through his name. Because it includes experts glorious temple. Really great people,figures ... they all have learned that tarikatnya a road safety and security. love to it, including the most effective factor to draw closer to Allah Subhanahu wa Ta'ala. they require themselves and their families to stick to his promise, and commitment to thariqatnya "see ar-Rimâh, 2/25, 1/349-350.
Therefore, all Muslims should be vigilant. Roads safe in the understanding of religion is to follow the Salaf generation, which is a street full of wisdom and based on science.
[Copied from As-Sunnah magazine XI/1428H/2008 10/Tahun Edition. Foundation published Lajnah Istiqomah Surakarta, Jl. Solo - Solo Gondangrejo Purwodadi Km.8 Selokaton 57 183 Tel. 0271-761016]
Recitations of the Qur'an and Adab-Adabnya



A Muslim believes kalamullah purity and virtue, the most important theologians and perfect, no blemish and sleaze at all to him. Al-Qur `an is the best of kalam and in truth, anyone who arbitrate with Al-Qur` an can be sure it will be above justice and away from kezhaliman. And those who cling to the Al-Qur `an (and Al-Hadith) as a way of life in all aspects of the next life-with-life idzin Allah Ta'ala will be successful in the world to the Hereafter. But it will not be achieved unless we learn and melaksakannya in everyday life.Then we, as a Muslim, it is inappropriate to forget Al-Qur `an and take other law in resolving the problems of life. With recitations (read) and understand the Al-Qur `an continuously, little by little,` God willing, we will get various kinds of knowledge that adds to our faith.
Before entering the discussion of the core (recitations of the Qur `an and adab-adabnya) we should know in advance about the meaning of Al-Qur` an, virtues - virtues and duties linked to him, in order to increase and maintain the spirit of the recitations-adab adabagainst him.
MEANING OF AL-QUR'AN A. In language, or etymology. Al-Qur `an (القرآن) is a form of words Masdar (يقرأ وقرآنا قرأ) which has two meanings: (تلا)" Talaa "or (جمع)" Jama `a '. Then ma `Nanya: • (تلا) into ISIM maf `ul meaning (متلو)" The read / reading ". • (جمع) into mashdar, Nanya `ma be the ISIM Fa` il or collection of various khabar-khabar and laws.
2. In shari'ah `at Al-Qur `an is kalamullah Ta` ala revealed to His Messenger and the Seal of the Prophets, Muhammad sallallaahu 'alaihi wa sallam that begins with the letter of Al-Fatihah and ended with a letter of An-Nas.
Word of Allah Subhanahu wa Ta'ala.
إنا نحن نزلنا عليك القرءان تنزيلا
Verily We have sent down unto you (Muhammad) an Al-Qur `an in good faith down". [Al-Insaan 23]
Allah Ta'ala has assured Al-Qur `an is of great change; addition and subtraction, or replacement. He said:
إنا نحن نزلنا الذكر وإنا له لحافظون
It is We who are lowering the Koran, and We will assuredly guard it.([Al-Hijr: 9]
Has passed a long time since Al-Qur `an inherited (about 15 centuries), but this holy book does not change, addition, subtraction, or replacement of all to show the truth of this promise of Allah Ta'ala.[See: The Book of Al-Usul fit-Tafseer by: Sheikh Al-Uthaymeen, p: 10]
OBLIGATIONS OF AL-QUR'AN A servant who has declared himself a Muslim and believe in Allah, His Angels, His Books, and other pillars of faith, it has the obligation to Al-Qur `an, which is one of the books of Allah Ta'ala. These obligations include:
A. Faithful to the Al-Qur `an. The first consequence of belief in a mu `min toward Al-Qur` an is studying it, read it all at once mentadabburinya to get advice and lessons in it. As one of the properties of Al-Qur `an is a mau'izhah (counsel; lesson). Word of Allah Subhanahu wa Ta'ala.
يآأيها الناس قد جآءتكم موعظة من ربكم
O mankind has come to you mau'izhah of your Rabb. [Yunus: 57]
Likewise, making Al-Qur `an as a guide in the journey towards God, and in this context Al-Qur` an was revealed. His Word.
إن هذا القرءان يهدي للتي هي أقوم
Verily this Qur'an gives guidance to the (road) is more straight. [Al-Isra ': 9]
2. After diimani and in the know laws then the second obligation is to run the commands Al-Qur `an as well as away from the things he forbids, then menda` wahkannya to all humanity. It starts from oneself, then family, and so on. Although it is only one verse that diilmu. Words of the Prophet sallallaahu 'alaihi wa sallam.
بلغوا عنى ولو آية ... رواه البخارى في الأحاديث: 3461)
Convey from me even one verse. [HR.Bukhari]
AMONG the primacy of recitations and study the AL-QUR'AN A. People who study, teach, and practice the Al-Qur `an, including the best man, even he would be Ahlullah (family God). The Messenger of Allaah alihi wa sallam said.
خيركم من تعلم القرآن وعلمه
The best of you is the study of Al-Qur `an and mengajarkanya" [Bukhari]
أهل القرآن أهل الله وخاصته .. رواه النسائى وابن ماجة والحاكم بإسناد حسن)
Expert Al-Qur `an is Ahlullah and a specificity of her [HR. An-Nasa `i, Ibn Majah, Al-Hakim. See: Book of Muslim Minhajul. thing. 70]
2. Getting the intercession of the Al-Qur `an on Judgment Day.
اقرءوا القرآن فإنه يأتي يوم القيامة شفيعا لأصحابه
Read Al-Qur `an, surely he will come on the Day of Judgment to intercede for its readers". [1] [HR. Muslim, from Abu Al-Bahili Umamah]
3. Shahibul Qur `an will give the height of heaven degrees.
يقال لصاحب القرآن اقرأ وارتق ورتل كما كنت ترتل في الدنيا فإن منزلتك عند آخر آية تقرأها
It is said to Shahibul Qur `an (the Hereafter):" Read the Al-Qur `an and went up to heaven and tartilkanlah (your reading) as where you tartilkan while in the world. Real position and where you live (in heaven) by the end of the paragraph that you read ". [HR. Imam Tirmidhi, Abu Dawud, from Abdillah Allaah ibn 'Amr bin Ash' anhuma] [2]
4. People who read Al-Qur `an will get a reward many times over. The Word of God Almighty.
إن الذين يتلون كتاب الله وأقاموا الصلاة وأنفقوا مما رزقناهم سرا وعلانية يرجون تجارة لن تبور. ليوفيهم أجورهم ويزيدهم من فضله
Those who always read the book of Allah and establish prayer and spend out party of sustenance which We have bestowed upon them secretly and openly, they were expecting commerce that have nothing to lose, that God will reward them refine them and add to thethose of grace. [Al-Fathir :29-30]
Prophet sallallaahu 'alaihi wa sallam said:
من قرأ حرفا من كتاب الله فله به حسنة والحسنة بعشر أمثالها لا أقول الم حرف ولكن ألف حرف ولام حرف وميم حرف
Whoever reads a letter from the Book of Allah (Al-Qur `an) then he will get one good and one good will be rewarded with a good ten semisalnya. I'm not saying (الم) is a single letter, but (ا) and one letter (ل) one seta letter (م) one letter ". [HR. At-Tirmidhi, Ad-Darimi and others; of Abdullah bin Mas `ud Allaah 'anhu] [3].
And the Prophet sallallaahu 'alaihi wa sallam said:
الماهر بالقرآن مع السفرة الكرام البررة والذي يقرأ القرآن ويتتعتع فيه وهو عليه شاق له أجران
People who read Mahir Al-Qur `an angel will be with the Lord, while those who read (Al-Qur` an) with a stammer and have difficulty in reading, then he will get two rewards. [HR. Muslim from `A'ishah in Shahihnya Allaah 'anha]
5. Sakinah (calmness) and the grace and virtue will be deployed to the people who gather to read Al-Qur `an.
ما اجتمع قوم في بيت من بيوت الله يتلون كتاب الله ويتدارسونه بينهم إلا نزلت عليهم السكينة وغشيتهم الرحمة وحفتهم الملائكة وذكرهم الله فيمن عنده
It is not a people gathered in one house of Allah Almighty to read the Book of Allah (Al-Qur `an) and they are studying unless sakinah (peace) will come down to them, their majlis filled with mercy and the angels will surround (majlis) they and Allah will mention them (people who are in the majlis) in the presence of the angels are on his side. [HR. Muslim]
6. Reading Al-Qur `an is" Hilyah "(jewelry) to the People of faith (those who believe).
مثل المؤمن الذي يقرأ القرآن مثل الأترجة ريحها طيب وطعمها طيب ومثل المؤمن الذي لا يقرأ القرآن مثل التمرة لا ريح لها وطعمها حلو ومثل المنافق الذي يقرأ القرآن مثل الريحانة ريحها طيب وطعمها مر ومثل المنافق الذي لا يقرأ القرآن كمثل الحنظلة ليس لها ريح وطعمها مر
Parable of the mu `min is read Al-Qur` an is like a fruit "Al-Utrujah" (a kind of sweet orange) that tastes delicious and fragrant aroma, and the parable of the mu `min who did not read Al-Qur` an is like the fruit of "At- Tamr "(palm) and the delicious sweet taste but no smell, and the parable of the hypocrites who read Al-Qur` an is like "Ar-Raihanah" (a kind of fragrant plant) fragrant aroma (smell), but the bitter taste, and the parable of the hypocrites who do not read Al-Qur `an is like the fruit" Al-Handhalah "(name of fruit) taste bitter and unpleasant smells." [HR. Bukhari, Muslim from Abi Musa Al-Ash `ary of Allaah 'anhu] . And narrated the Prophet sallallaahu 'alaihi wa sallam also likened to the believers who have never read Al-Qur `an (no reading Al-Qur` an chest) is like an unoccupied house; dark, dirty, as if it would collapse.
إن الذي ليس في جوفه شيء من القرآن كالبيت الخرب
Surely the man in the chest (heart) there is no reading the Qur `an (ie do not have on occasion) is like a house which collapsed. [HR.At-Tirmidhi, and others] [4]
7. Persons eligible to become a priest prayer is one of the most memorized the Qur `an and extensive knowledge of the sciences Al-Qur` an.
يؤم القوم أقرؤهم لكتاب الله
People who are most entitled to be a priest (in prayer) is the most intelligent person to read Al-Qur `an. [HR. Muslim]
8. May envy to those skilled in the Qur `an and to implement them.
لا حسد إلا على اثنتين رجل آتاه الله هذا الكتاب فقام به آناء الليل وآناء النهار ورجل آتاه الله مالا فتصدق به آناء الليل وآناء النهار
Should not envy [5] except for two people: (1) A person who is blessed Al-Qur `an by Allah Ta'ala, then he carry it out, at the time of day or night. (2) A person who is blessed by God's property then he bershadaqah him at the time of day or night. [HR. Muslim]
9. Read and understand al-Qur `an can not be equaled by the luxury of worldly possessions.
أفلا يغدو أحدكم إلى المسجد فيعلم أو يقرأ آيتين من كتاب الله عز وجل خير له من ناقتين وثلاث خير له من ثلاث وأربع خير له من أربع ومن أعدادهن من الإبل
Did not one of you go to the mosque to learn or read two verses from the Book of Allah is better for him than two camels, and three (verses) are better for him than the three (camels), and four (verses) are better for him than the four (camels), and so on according to the number (verse better) than a camel. [HR. Muslim from 'Amr ibn Uqbah]
10. Recitations of the Qur `an will be able to soften the hearts of its readers or people who mendengarkanya well.
11. Both parents will be adorned with a crown on the Day of Resurrection.
من قرأ القرآن وعمل بما فيه ألبس والداه تاجا يوم القيامة ضوءه أحسن من ضوء الشمس في بيوت الدنيا لو كانت فيكم فما ظنكم بالذي عمل بهذا فيقولان: بم أعطينا هذا? فيقال: بأخذ ولد كما للقرآن. (رواه أبو داود في الوتر (1456) وأحمد في مسنده (15 218) والحاكم في المستدرك (2086) وقال: صحيح الإسناد ولم يخرجاه).
Whoever reads Al-Qur `an and to implement them, then, in the judgment-will is applied to both parents of a shiny crown, a better light than the sun, then they say:" Why are we given this crown?Then said: "Because your daughter takes (read and practice it) Al-Qur` an ". [HR. Abu Dawud, Ahmad, and Al-Hakim] [6]
Kinds of recitations Tiwalah Al-Qur `an are generally divided into two parts:
A. Tilawatu Lafdhihi (تلاوة لفظه) ya `ni read Al-Qur` an in terms lafadz-lafadznya; this stage that must be passed for beginners (those who are new to Islam) or children, that is to know or find out makharijul letters (place- the exit point through oral) and letters shifat shifat-Al-Qur `an and study the rules of recitation are all in order to repair itself recitations; As the meaning of tajweed itself:
a. Tajweed linguistically: (جود - يجود - تجويدا) Ma `Nanya" Reforming something well "or (التحسين)" smarten ". b. the term: (هو تصحيح التلاوة بالقرآن الكريم) "That is justifying the readings in recitations of the Qur` an Al-Karim ". [Al-Qur `an Halaqatul. hal.78]
2. Tilawatu Hukmihi (تلاوة حكمه) ya `ni read Al-Qur` an in terms of its laws; the menela'ah content of the Qur'an itself and believe khabar-khabarnya, following the laws that God has set, by runningcommands and avoid all restrictions mentioned in it, and this is the main purpose diturunkanya Al-Qur `an. The Word of God Almighty.
كتاب أنزلناه إليك مبارك ليدبروا ءاياته وليتذكر أولوا الألباب
This is a book that we sent down to you full of blessings that they may consider its verses and so learned people who have a mind.[Shad: 29]
Thus the path traveled by the righteous ones, and on this basis that they were studying the Al-Qur `an and then they trust the news and apply its laws.
Abu Abdur Rahman As-Sulami rahimahullah said: "It has been said to us the people who read / teach Al-Qur` an to us, namely the 'Uthman bin Affan, Abdullah bin Mas `ud and the other:" Surely they (the Companions) when studying the 10 verses (Al-Qur `an) of the Prophet sallallaahu 'alaihi wa sallam, they do not add to it so they know the science and practice what they contain. They said: "Then we study the Al-Qur` an, science and charity are all ". (This is a saheeh atsar, narrated by Ibn Jarir in his commentary (1/80-Syakir) and he said: "This is a saheeh sanad, to be continued". And he declared:
فتعلمنا القرآن والعمل جميعا بدون لفظ "العلم"
So we study the Al-Qur `an and the practice of all the (abortion)", without any lafadz "Al-Science"
And among the lessons recitations are as a means of understanding the Qur'an so that it can believe and practice the story implies, then will deliver to the happiness and safety:
فإما يأتينكم مني هدى فمن اتبع هداي فلا يضل ولايشقى {123} ومن أعرض عن ذكرى فإن له معيشة ضنكا ونحشره يوم القيامة أعمى {124} قال رب لم حشرتني أعمى وقد كنت بصيرا {125} قال كذلك أتتك ءاياتنا فنسيتها وكذلك اليوم تنسى {126} وكذلك نجزي من أسرف ولم يؤمن بئايات ربه ولعذاب الأخرة أشد وأبقى
So when it comes to you guidance than me, then whoever follows My guidance, he would not have gone astray, and he would not hurt.And those who turn away from Me, then surely narrow for her livelihood, and we will menghimpunkannya to judgment in a state of blind. "He said," Oh my Lord, why have you gather I'm blind, and I used to be a view " . He said: "So, have come to you Our verses, then you forget it, and so (also) on the day you even this is forgotten". And demikanlah We reply to the person who transgresses and does not believe the revelations of his Lord. And indeed it punishment of the Hereafter is more severe and more defeats. [Taha :123-127].
Indeed recitations of the Koran is more Afdhal (principal) rather than remembering, and remembering more Afdhal than do `a, it is stated by Al-Imam An-Nawawi in his book" Al-Adzkar "pages: 101, he said: "Seseungguhnya recitations of the Quran more than dhikr, dhikr Afdhal, and in the qira'ah (recitations) has-adab adab and goals."
Therefore, should we (all) as thalibul ilmi, attention-adab adab and set goals when they wanted to read the Quran, because it is in fact al-Qur'an (is) that we read, we hear, we memorize and we have written is the word of our Lord, the Lord of hosts, the Almighty and All-End Early. Al-Qur'an is a very strong rope of Allah, and His path is straight, and is blessed remembrance and bright light. This is among the great qualities of the Koran, then we glorify and honor wajiblah. If a slave wanted to read it and do not underestimate him while he was playing.
BETWEEN Manners Manners recitations A. Mengikhlaskan intention to God alone. Because the recitations of the Koran, including worship, as already mentioned in the virtue of recitations.
Prophet sallallaahu 'alaihi wa sallam said.
إنما الأعمال بالنية
Behold, all the practice it depends on his intentions. [HR. Bukhari, Muslim]
2. Presenting the liver (concentration) when reading, humility ', calm and polite, trying to be affected (impressed) by being read, to understand (appreciate) or thinking (tafakkur-tadabbur) as the main purpose of the recitations.
أفلا يتدبرون القرءان
Do they not consider the Koran?! [An-Nisa ': 82, Muhammad: 24]
Polite, in an attempt to glorify Allah Almighty Kalam. Humility 'hearts and minds or focus (concentration) in a bid to take lessons contained in the verses we read; show sadness and crying, (when reading the verses that tell Allaah (punishment of) Hell. And if not then try to cry . Prophet sallallaahu 'alaihi wa sallam said:
إن هذا القرآن نزل بحزن فإذا قرأتموه فابكوا فإن لم تبكوا فتباكوا
Verily this Qur'an down with grief, so if you read it let you cry, if you do not (can) crying, then try to cry. [HR. Ibn Majah] [7]
He said:
ويخرون للأذقان يبكون ويزيدهم خشوعا
They fall on their faces weeping and it adds to their humility '. [Al-Israa: 109]
Ibn Mas'ud said.
قال لي رسول الله صلى الله عليه وسلم اقرأ علي القرآن قال فقلت يا رسول الله أقرأ عليك وعليك أنزل قال إني أشتهي أن أسمعه من غيري فقرأت النساء حتى إذا بلغت (فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيدا) رفعت رأسي أو غمزني رجل إلى جنبي فرفعت رأسي فرأيت دموعه تسيل
Prophet sallallaahu 'alaihi wa salalm said to me: "Read the Koran to me!" I also said: O Messenger of Allah, do I have to recite the Quran to you, while the Qur'an revealed to you? "Then he said "Yes, but I'm happy (to) listen to readings from others". Then read the letter I also gained an-Nisa 'up: "How then (as disbelievers later), if we bring someone witnesses (apostles) of every people and we bring you (Muhammad) as witness against these (as your people ) ". (Verse 41). Beliaupun then said: "Enough, enough, but when I looked to him, he shed tears. [HR. Bukhari, Muslim, Tirmidhi, and others]
3. Recitations of the Koran, the sacred should be in place (haram or forbidden in the toilet) or places that do not deserve to recitations of the holy Qur'an. Especially in an effort to prosper mosque mosque
إنما يعمر مساجد الله من ءامن بالله واليوم الأخر وأقام الصلاة وءاتى الزكاة ولم يخش إلا الله
Only the prosperity of the mosques of Allah are those who believe in Allah and the Last Day, and still establish the prayer, zakat menuaikan and is not afraid (to anyone) broke in to God. [At-Tawbah: 18]
In addition to the holy place, we too should be in a state of purity (not in a state hadast hadats large and small) to glorify the word of Allah Ta'ala
4. Read Isti `do` a azhah (berlindungan to Allaah from Satan's temptation) when want to read the Koran.
He said
فإذا قرأت القرآن فاستعذ بالله من الشيطان الرجيم
If you read the Koran, be ye seek protection in Allah from Satan the accursed. [An-Nahl: 98]
Basmalah read when reading the Qur'an from the early letters, except letters at-Tawbah. Seek refuge in Allah Ta'ala, which reads:
أعوذ بالله من الشيطان الرجيم
obligatory according to some scholars'. [See Mabahits fi Ulumil Qur'an]
And among all forms of physical cleaning (except bath) is bersiwak or use brush and toothpaste in order to clean the rest of the food contained in the teeth to rot, which makes your mouth smell bad.Bersiwak ittiba is a form of `the sunna of the Prophet sallallaahu 'alaihi wa sallam who could get 2 good, clean in the mouth and had the pleasure of Allah Ta'ala:
مطهرة للفم مرضاة للرب
Clean the mouth and get the pleasure of God (Allah Ta'ala). " [HR.Bukhari in the chapter Shaum.1831].
5. Facing the Qiblah, it is also an effort to revive the Sunnah in bermajlis.
خير المجالس ما استقبل القبلة (رواه الطبرانى فى الأوسط من حديث ابن عمر
The best of the Majlis is facing towards the qiblah. [HR. Thabrani role in Al-Ausath hadeeth of Ibn 'Umar]. [8]
6. Smarten sound with no ghuluw (over limit), riya `(to be seen), sum` ah (the person to be heard) or ujub (admiring yourself).
زينوا القرآن بأصواتكم .. رواه أحمد وابن ماجة والنسائى والحاكم وصححه
Perindahlah (reading) Al-Qur `an with your voice. (Narrated by Ahmad, Ibn Majah and Nasa `i Hakim menshahihkannya] [9].
But do not let someone turned up his reading in the mushalla (mosque) while others are in a state of prayer, while such things were forbidden telang.
خرج على الناس وهم يصلون وقد علت أصواتهم بالقراءة فقال إن المصلي يناجي ربه فلينظر بما يناجيه به ولا يجهر بعضكم على بعض بالقرآن
That the Prophet sallallaahu 'alaihi wa sallam never go out on a people, while they were in a state of prayer and reading harden, so the Prophet sallallaahu' alaihi wa sallam said: "Each of you bermunajat (whispering) to his Lord, then do you harden the literature ( Al-Qur `an) you above others. [HR. Imam Malik in his book "Al-Muwatha` "[1/80]), Ibn 'Abd al-Barr said:" This is a saheeh hadeeth] [10]. [See: Majaalis Shahrur Ramadan; Shaykh Al-Uthaymeen]
7. Should be read with Sirri (slow) when it may cause concern or riya `sum` ah to him or to disturb the peace in a mosque as already mentioned in the hadith of the Prophet sallallaahu 'alaihi wa salalm.
الجاهر بالقرآن كالجاهر بالصدقة.
Harden (in reading) Al-Qur `an equal appeared in bershadaqah.[Minhajul Muslim, hal.71] [11]
And has been known that a loved one is a Sadaqah secretly, except in certain circumstances berfaidah. For example: to encourage others to do as we do.
8. Should read Al-Qur `an with tartil.
ورتل القرءان ترتيلا
And read the Quran slowly. [Al-Muzammil: 4]
Ali ibn Abi Talib ma `na tartil explained in the paragraph above is: "Mentajwidkan the letters to find the places cessation". [Sharh Al-Jazariyah Mandhumah, hl. 13]
Then it should be for us to be patient, do not rush to get finished (final) reading the Qur `an or impetuous eager to master (understand) Al-Qur` an so lax attention to the rules in the recitations.
And the Prophet sallallaahu 'alaihi wa sallam has been banned in the recitations, graduated from the Koran is less than 3 nights, because it will not be able to understand its meaning. Words of the Prophet sallallaahu 'alaihi wa sallam.
لا يفقه من قرأ القرآن في أقل من ثلاث
Whoever reads the Koran is less than 3 days then it will not be able to understand it. [HR. Abu Dawud, At-Tirmidhi, and Ibn Majah]
Similarly, the Prophet sallallaahu 'alaihi wa sallam commanded Abdullah bin Umar' anhuma mengkhatamkan al-Qur'an that every 7 days (once). [HR. Mutafaq alaih]
As for some of the history of the righteous ones who claim that among them there are mengkhatamkan Qur'an once a day and night, or two times a seal, or 3 times and even some that 8 times the seal, then all is not nothing to go as opposed with the above hadith. Similarly, a group of Salaf disliked mengkhatamkan Quran in day and night. Sheikh Abdul Qadir Al-Arnauth comment on the above hadith by saying: "This is correct and in accordance with the Sunnah. [See At-Adab Fi Tibyan Hamalatil Qur'an, tahqiq: Sheikh Abdul Qadir Al-Arnauth, p: 49]
Reading it slowly-slowly (tartil), rather than quickly, so it would be helpful in tadabbur (understand) the meaning and avoid saying the errors in or take out the letters. In the Sahih Bukhari mentioned.
سئل أنس كيف كانت قراءة النبي صلى الله عليه وسلم فقال كانت مدا ثم قرأ (بسم الله الرحمن الرحيم) يمد ببسم الله ويمد بالرحمن ويمد بالرحيم
Anas bin Malik of Allaah 'anhu, that when asked about qira'ah (reading) of the Prophet sallallaahu' alaihi wa sallam and he said: "That the long-term reading, then read: (بسم الله الرحمن الرحيم elongate (ببسم الله) then ( الرحمن) then (الرحيم) [HR. Bukhari, 5046].
عن أم سلمة أنها ذكرت أو كلمة غيرها قراءة رسول الله صلى الله عليه وسلم يقطع قراءته آية آية
Umm Salamah of Allaah 'anha, that she mentions reading the Prophet sallallaahu' alaihi wa sallam, that (he) decided mutus reading verse by verse (one verse, one verse). [HR. Ahmad (6/3020, Abu Dawood (4001) Tirmidhi (2927) and An-Nawawi Classed as saheeh, in "Al-Majmu '" 3/333]
In the book Ma.ialis Fi Syahri Ramadan described the work of Shaykh Uthaymeen, that is why the (reading) is not quick to change lafadz, and not leave some of the letters or idghamnya. But if not correct the spelling of idghamnya, until one of the lafadznya, then it is haram, because such means replacing lafadz al-Qur'an ".
9. Should bow, in reading the verses of prostration which implies, this is done in a state of wudoo ', at the time of day or night, with the Takbir and say: سبحان ربي الأعلى (holy my Lord Most High), and be prayed, and then wake up from prostration without Takbir and without a greeting. [Majaalis Shahrur Ramadan; Shaykh Al-Uthaymeen]
Sheikh Said bin Ali bin Al-Qahthany Wahf, states that prostration prayer recitations which reads, reads:
سجد وجهي للذي خلقه وشق سمعه وبصره بحوله و قوته فتبارك الله أحسن الخالقين
My face prostrated to the Lord who created, which provides hearing and vision, with power and his efforts, Glory to Allah the Best of creators. [HR. At-Tirmidhi 2/474, Ahmad 6/30 and the judge and approved by the Ad-Dzahabi 1/220]
There are passages that disunahkan prostration when reading it, namely: In the letter al-A'raf: 206, Ar-Ra'd: 15, An-Nahl: 50, Al-Isra ': 109, Al-Furqan: 60, Al-Hajj: 18 and 77, Al-Furqan: 60 , An-Naml: 26, As-Sajdah: 15, Shaad: 24, An-Najm: 62, Al-Isyiqaq: 21, Fushilat: 38, Al-Alaq: 19
THE RIGHT TIME TO TIME-AL-QUR'AN recitations Know that the best reading is at prayer time. And Imam Ash-Shafi'i madhhab and others rahimahullah, elongate passage opinion (al-Qur'an) in the prayer is better than the (elongate) prostrate themselves and others. As for reading other than in the prayer (which Afdhal) is reading in the evening, and mid-last in the evening is better than at the beginning of the night, who loved reading (reading) between sunset and the evening ', and reading the day after the prayer Afdhal dawn. And reading at a time when other times is not a reproach to read the Koran in the inside or outside prayer.
As for Ibn Abi Dawud when rahimahullah of Mu'adh bin Rifa'ah of the shaykhs that they hate (hate) reading after the Asr prayer, and they said: Surely it is time needed to learn the Jewish people, then (such ) is not acceptable, because it has no basis. [Quoted from the book "Al-Adzkar" An-Nawawi]
Thus, we invite all readers to get together to spend our time each sheet by sheet to open the book of God, full of love and not get enough, according to our own ability. Then we preach to our families, our brothers and all mankind, please note that read and mengkhatamkan (finish) of the Koran is an activity or a best practice.
Ikhwani fiddin ... We maintain the Koran, to awake from a variety of irregularities or changes. We pray to Him, may God permits him. May be a witness for us, we give thanks to Him, may we be given the grace and guidance from Him.
Finally we berdo'Allah Exalted with the prayer: Ya Allah! Bestowed upon us from reading the Book of your order (we read) to be the true reading, and make us, belong to the people who get the good and happiness.
Ya Allah ... make us among those who are deep in knowledge, people who believe in (the verses) are muhkam (fixed, definite and clear meaning) and mutasyabih (the verses are difficult to understand), believes the news -news, and can take advantage of its laws, and forgive us and our parents and all Muslims, by Thy Grace, Most Gracious and Merciful, and may prayers and peace be upon our Prophet Muhammad and his family, his friends and all Muslims who faithfully follow his sallallaahu 'alaihi wa sallam.(Compiled by Abdul Wahid).
Maraji ': A. The Book of Al-Adzkar, An-Nawawiyah, (Nawawi) 2. Minhaajul Muslim, Abu Bakr Al-Jazaairi Jaabir 3. Tafsir Ibn Kathir 4. Majaalis Syahru Ramadan, Muhammad ibn Saalih ibn 'Uthaymeen 5. Hisnul Muslim, Said bin Al-Qhahthany Wahfi 6. Riyadhus Righteous, Imam Nawawy
[Copied from the magazine edition of As-Sunnah Foundation Published 05/Tahun V/1422H/2001M Lajnah Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296] _______
Self clean up the Qur'an to penghafal


By Dr. Anas Ahmad Kurzun

Verily, Allah Subhanahu wa Ta'ala that guarantees purity Al-Qur `an has made it easier for people to memorize and learn his book. Allah Subhanahu wa Ta'ala commanded His servants to read his verses, contemplating the meaning, and practice and adhere to its instructions. He Subhanahu wa Ta'ala has made the hearts of the righteous servants as a place to keep his word. Their chests like the sheets that keep his verses.
Allah Subhanahu wa Ta'ala says: "Actually, Al-Qur` an verses it is real in the hearts of those who were given knowledge. And none deny Our revelations except those who are wrongdoers ... "[al-Ankabût/29: 49 ].
In the past, the Companions of Allaah 'noble and Salafush anhum-Salih, they are competing to memorize Al-Qur `an, generation after generation. Serious about educating their children in the shade of Al-Qur `an, both rote learning and recitation is accompanied by strengthening the science, and also mentadabburi implicit in Al-Qur` an, (ie) in the form of promises and threats.
The following is the advice given by Dr. Anas Ahmad Kurzun, lifted from his treatise concerning the Warattilil Qur'ana Tartila method, as stock in gaining the ability to be able to memorize the Qur `an as well.
Because, as mentioned by Imam Ibn Rajab al-Hanbali rahimahullah Behold, first, the salaf bequeath to really enhance and improve practice (reading and memorizing Al-Qur `an, Ed.) Not just multiply (read and memorize, Red .) for a little practice would enhance and be accompanied by memantapkannya, it's more mainstream than a lot of practice without any consolidation. See Minutes of Syadad bin Aus Sharh Hadith, Ibn Rajab, p. 35.
Hopefully with the arrival of Ramadan, the full glory of this, we can use to increase our attention to the Al-Qur `an, learn, mentadabburi, improve reading, and memorizing it. (Editors).
ONE: PEACE, Kuci SCIENCE AND UNDERSTANDING Make the intention and purpose of memorizing to get closer to Allah Subhanahu wa Ta'ala, and always remember that you are reading is Kalamullah. Be careful you are with a driving factor in memorizing, to gain position in the midst of men, or to obtain some of the world profits, wages and gifts? Allah Subhanahu wa Ta'ala does not accept a bit of practice but if because of his sincerity.
Allah Subhanahu wa Ta'ala says:   "Though they were not ordered except to worship Allah with obedience to Him purifies and (run) straight religion". [Al-Bayyinah/98: 5]
TWO: stay away from vice and sin Heart full of vices and busy world, there is no place for him al-Qur'ân light. Vice is an obstacle to memorize, repeat and mentadabburi Al-Qur `an. The temptations of the devil can turn a person from the remembrance of Allah. As Allah Subhanahu wa Ta'ala:
"Satan has mengusai them and make them forget the remembrance of God". [Al-Mujadilah/58: 19].
'Abdullah bin Mubarak Al-adh-Dhahak narrated from ibn Muzahim, that he said: "No one who studies Al-Qur` an and then he forgets, but because of sin that has been done. Because Allah Subhanahu wa Ta'ala says: ومآأصابكم من مصيبة فبما كسبت أيديكم (And whatever of misfortune befalls you it is caused by what your hands have)-Qs asy-Syûra/42 v. 30 -. Sungghuh, forgot to Al-Qur `an is the greatest calamity. [1]
Behold, the Imam ash-Shafi'i is famous for its speed memorization, one day he complained to his teacher, Waqi `, that the recitation of the Qur'an his stammer. Then the teacher gives efficacious therapy, so he left the vice and empty hearts of all the things that could turn her from the Lord.
Imam ash-Shafi'i said: شكوت إلى وكيع سوء حفظي فأرشدني إلى ترك المعاصي وأخبرني بأن العلم نور ونور الله لا يؤتى لعاصى " شكوت إلى وكيع سوء حفظي # فأرشدني إلى ترك المعاصي وأخبرني بأن العلم نور # ونور الله لا يؤتى لعاصى
I complained to Waqi 'bad hafalanku, then he advised me to leave the evil. And he reported to me that science is a light, and the light of Allaah is not given to the perpetrators of evil.
Imam Ibn Munada said, "Truly memorizing has several causes. Among other things, that is keep away from things that are reprehensible. It can be realized, if someone prevent themselves (from evil, Pent.), To Allah Subhanahu wa Ta'ala with pleasure, put his ears, and his mind clear of ar-Rain. " [2]
The definition of ar-ra `in, is something that covers the heart of the ugliness of vice, as Allah Subhanahu wa Ta'ala:
"Certainly not (be), actually what they always try to shut their hearts".[Al-Muthaffifin/83: 14].
Any person who distanced himself from disobedience, Allah Subhanahu wa Ta'ala opens his heart to always remember Him, devoting her guidance in understanding the verses of his, makes it easy for him to memorize and study the Al-Qur `an, as Allah Subhanahu wa Ta 'ala:
"And those who strive for (seeking pleasure) We truly shall We show them our Paths. And verily Allah is with those who do good". [Al-'Ankabût/29: 69].
Imam Ibn Katheer, may Allaah have mercy have brought the words of Ibn Abi Hatim related to the meaning of this verse: "Those who carry out what he knows, Allah Subhanahu wa Ta'ala will give clues to what he did not know". [3]
THREE: Childhood USE AND THE YOUNG As a child, the heart is more focused because of a little busy.Narrated by al-Qais bin Ahnaf, that he heard someone say:
التعلم في الصغر كالنقش على الحجر, فقال الأحنف: الكبير أكثر عقلا لكنه أشغل قلبا.
"Learning as a child, as if carved in stone".
So al-Ahnaf said, "Adults are more ingenious, but more busy heart."
Should anyone who has passed his youth in order not to waste the time to memorize. If he is concentrating his heart from the bustle and anxiety, surely he will get the ease of memorizing Al-Qur `an, which he did not get in addition to Al-Qur` an. Allah Subhanahu wa Ta'ala says:
"And verily We make it easy Al-Qur` an for lessons, then there is going to take lessons? ". [Al-Qomar/54: 17].
Thus among the features of Al-Qur `an.
You need to know, when man has reached old age, his vision will weaken nerve. Sometimes he is not able to read Al-Qur `an in the Mushaf. Thus, once memorized in his heart, will he get as a great treasury. With whom he read and bertahajjud. But if he had never previously memorized the Qur `an iota, then it would be a big regret.
FOUR: USE TIME WHEN THE SPIRIT AND LEISURE It is inappropriate for you, O reader, to memorize when saturated, tired, or when your mind is busy in certain matters. Because it can disrupt concentration memorization. But when the spirit and choose a calm mind. It would be nice, if the time to memorize (done) ba'da morning prayers. It was the best of times for people who sleep soon.
FIVE: CHOOSING THE QUIET PLACE That is to stay away from crowded places, noisy. Therefore, it would interfere and make the mind branching. So when you're at home with the kids, or (being) in the office, at work, in the midst of friends, do not try to memorize while the human voice around you. Or in the middle of the road while driving, on-site when buying or selling merchandise. Remember the word of Allah Subhanahu wa Ta'ala:  "God never makes for one of two hearts in their sockets ..." [al-Ahzab/33: 4].
The best of where you choose to memorize is that the houses of Allah (mosques) in order to get a double reward. Or somewhere else quiet, do not make your hearing and vision are busy with that are around you.
SIX: THE TRUE WILL AND DETERMINATION Longer true strong will strongly influence the strengthening rote, simplicity, and in concentrate. As someone who memorized because a parent or teacher requests without being pushed by his own will, he will not be able to survive. A time will surely hit futur disease (syndrome).
The desire to continue to grow with motivation, reward and explain the position of the penghafal Al-Qur `an, the person who is always with Al-Qur` an, and cleanse the soul of the race in halaqah, at home or at school. Determination that will completely destroy the temptations the devil, and can withstand evil spirit who always ordered.
Imam Ibn Rajab al-Hanbali said:
من صدق العزيمة يئس منه الشيطان, ومتى كان العبد مترددا طمع فيه الشيطان وسوفه ومناه
"He who has the correct determination, the devil will surely despair (bother). Whenever a servant is in doubt, the devil would disrupt and delay to carry out the deed, and will weaken it". [5]
SEVEN: USING PANCA INDRA One's ability and capability in memorizing different. So is the power of another person's memorization terraced. However, utilizing multiple senses to facilitate business and strengthen the rote memory.
Mean behold, O reader, use the senses of sight, hearing and speech in memorizing. Because each of these senses has its own method that can deliver rote to the brain. If the method used it a lot, then memorization becomes increasingly strong and sturdy.
As for the way, that you first started reading it out loud, what is about to be memorized, while you look to the page you are reading. By continuing to view and repeat until the page is recorded in your memory. Include your hearing in listening to reading, and feel happy.Especially if you read with a humming sound which is favored by the soul.
Someone who memorized the Qur `an by looking at the Mushaf, while he is silent, or by listening to tapes murottal regardless of Manuscripts, or feel quite as rote just read in a low voice, so all these methods do not reach her destination with ease.
You need to know, that (in memorizing) there are two kinds of human beings. A. People who memorize more by listening than by looking at Mushaf memorize. His memory is called Sam'iyyah (hearing). 2. More people who memorize the way of seeing. When he read a verse cut Al-Qur `an (be) able to memorize more than (just) listen.His memory is called Bashariyyah (vision).
If you were among them, before memorizing, multiply reading verse by looking at the Mushaf in a longer time. Then close the Manuscripts and write verses that you just memorized by hand. After that match that you write with the Mushaf, so you know which one is wrong, and places a weak rote, so you can repeat (for) memantapkannya.
If you notice that you are always wrong in a particular sentence or forgetting to repeat it every time, then embed the sentence in your memory by making the same sentence you know. Thus, you will remember the sentence with a sentence that you made.
Imam Ibn Munada has shown us the problem is with the words: "A teacher let the students practice this method. Which ordered him to remember the name, or something similar that he knew the phrase al-Qur `an that he always forgot, so it will make remember, God willing." [6]
Then he argues with Ali saying of Allaah 'anhu to Abu Musa Allaah' anhu: "Verily, Allah ordered me to ask directions, and righteousness to God. Then I remember the phrase الهدى (hint) with هداية الطريق (directions), and I remember السداد (truth) with تسديدات السهم (fixing bow) ". ​​[7]
EIGHT: RESTRICT THE ONLY ONE PRINT Manuscripts For the penghafal, preferred to choose prints Manuscripts, which begins at the beginning of each page and ending with the final verse paragraph. It has a huge influence in instilling the form of pages in memory (memory), and returns the concentration of the page when it repeats. If the mold is different Manuscripts, will lead to memory pages in the brain is different, and will be interrupted on occasion, and can not concentrate.
Similarly, I told my brother that wasiatkan genuine use Manuscripts pocket, or Manuscripts which consists of several parts, according to the mold Manuscripts are you memorized. This is a very good thing.Every time you get free time and spirit, no matter where you are, so immediately take advantage of that time for a new rote memorization or rote repeat length.
NINE: the correct pronunciation Once you choose the time, where appropriate and limit only one mold that you want to memorize the Mushaf, then mandatory for correct pronunciation and correct your sentences Al-Qur `an to a teacher who mutqin (can) before you begin to memorize. Or by listening through the tapes murattal a reciter '. This is so that you awake from a mistake. Because if you've memorized the sentence was wrong, it will be difficult for you to fix it after recorded in the memory.
Imam Ibn Munada said, "You know, memorize it has several causes. Among them, one reads the more people on occasion, because people who know a mistake was read to him more than people who read." [8]
O my brother, indeed it was meant to attend majlis-majlis tahfizhul-Qur `an, face to face with Hafiz and mutqin teachers, so you avoid mistakes and can memorize a solid foundation.
I also told my brother wasiatkan teachers Al-Qur `an, in mosques, in schools in order to correct the serious student to read the verses that they want to memorize, and directing them to actually correct sentences Al-Qur `an error that often occurs to him. So also a teacher asks his students to keep repeating rote to other friends to keep them from the risk of error.
TEN: THE MUTUAL rote concatenated Do not forget, O my brother! Make your rote interrelated. Every time you memorize a verse and then felt he had smoothly, then repeat reading the verse with the preceding paragraph. Then move on to memorize the next paragraph to a page by using this method.
In addition, if you have to memorize one page, then it should re-read it before proceeding to the next page. Similarly, if you are already perfect memorization of the letters, let them use the method above, so that a series of verses that can be remembered in your memory.Really, if you do not use this method, you are not bound to make memorization. And when the deposit rote, you will need a teacher who always have to remind the beginning of each paragraph. So also will make you experience difficulties when muraja `ah rote.
ELEVEN: UNDERSTAND THE MEANING OF PARAGRAPH Among those who can help you consolidate and easy to memorize verses, which are constantly meruju `to the tafseer compact, so you understand the global meaning of the verse though. Or at least, you use the book كلمات القرآن تفسير وبيان works of Shaykh Muhammad Hasanain Makhluf. By knowing the meanings of sentences, can help you understand the meaning of paragraph globally.
TWELVE: a steady recitation Most of the youth to read a fragment of verse, two to three times.Then think that he has memorized. Then move to the next verse fragments because they want to hurry because time is narrow, or because of competition among friends, or due to the insistence of a teacher to him. This act, is totally untrue and not helpful. Slightly but constantly was better than many but not continuous. Recitation which resulted in rapid haste forgot.
These facts are scattered among the penghafal. Cause, sometimes a person feels satisfied and cheated on him when only a fragment of verse suffice to read it several times. When he was a fragment of verse had been entered in his memory, so he switched to the next paragraph. He thought, this kind is enough for him.
Factors that support this fact, because most ignore this issue pengampu rote memorization when depositing. Though it should be, should not stop a penghafal memorize and repeat with the suggestion that he had memorized the verses. In fact, he should establish an ongoing basis occasion to repeat the verses memorized. Because each time repeating, will be beautify occasion, and ease the burden when muraja `ah.
THIRTEEN: CONTINUOUS READING Keep continue to read Al-Qur `an every time you get a chance.Because a lot of reading, can facilitate the rote memorization and make it a good one. Much reading including the main method in muraja `ah.
Try it you notice, most of the letter and the verses are often read and heard, then when memorizing it, you do not bother. So if someone has to on occasion in these verses, then he would memorize them easily. For example the letter al-Wâqi `ah, al-Mulk, the final letter of al-Furqan, especially juz 'Amma and the last few verses of Surat al-Baqarah.
(By frequently reading), can distinguish between a student (the one) with other students. Any person who has a habit of daily reading and has always been a particular target that he read, memorize it for him (being) easy and light. This can be evidenced in many circumstances. Which verses to be memorized, almost like a memorized earlier. However, a little reading and makes no specific targets each day to read, he would have great difficulty when memorizing.
Keep in mind, O my brother! Read Al-Qur `an, including the main worship and draw closer to God. Each letter you get a good read, and goodness will be multiplied into ten goodness. As with a lot of reading the letters that have been memorized, it can add stability and embedded in rote memory. Especially during prayer times, then indeed it mean you do muraja `ah that has been memorized by reading it in prayer. Remember, qiyamul-Lail (night build) and when tahajjud few rak'ah prayer, you read the verses that you memorize the most majestic doors of the gates of obedience, and make others that are difficult to memorize to be jealous of what youmemorized.
The Prophet sallallaahu 'alaihi wa sallam has guided us to this method, which is the habit of the righteous people, so memorizing the Qur `an we become strongly attached, and the survivors of the forgotten disease.
Of Friends 'Abdullah bin' Umar 'anhu that the Prophet sallallaahu' alaihi wa sallam said:
وإذا قام صاحب القرآن فقرأه بالليل والنهار ذكره, وإذا لم يقم به فنسيه رواه مسلم - باب الأمر بتعهد القرآن - رقم (227)
"And if shahibil-Qur` an (penghafal Al-Qur `an) turn on the evening, then read Al-Qur` an in the night and sianganya, surely he would remember. And if he does not wake up, then surely he will not forget ". [Reported by Muslim]
FOURTEEN: memorize OWN LITTLE BENEFITS Because the human habit of procrastinating practice. Every time crossed his mind that he must immediately memorize, came to the bustle-bustle and soul that prompted him to suspend the practice.As a result, make a quick determination to weaken. The memorization with a friend or more, they will make certain steps.Mutually reinforce each from each other, vying with each other so that grow among them, and give warning to an underestimate. This method can lead to the goal, God willing.
Just look, how many youth have to memorize so many chapters in halaqah tahfizhul-Qur'ân in the mosque, then they were busy attending halaqah of this. They thought it would (be able) to perfect memorization alone, and do not need anymore halaqah. Suddenly the desire is weakened ago) he was) stopped memorizing. What's worse, people are like they are sometimes occupied by a variety of business and jobs. Then they do not have to repeat rote memorized.Day has gone by, while they have forgotten all memorization. They had wasted all that they have acquired.
Memorizing alone can open up opportunities in a person falls into error when he uttered some words. Without realizing it, sometimes it's a mistake to continue in the long term. When he menperdengarkan occasion to another person or to a religious teacher at halaqah, then the error will appear.
Therefore, O my brother! Choose memorize with them what is easy for you to memorize it from the Qur'aan, repeating rote you with them. This is the best of associations of people who love each other for Allah Subhanahu wa Ta'ala.
FIFTEEN: PASSAGES TO CAREFULLY mutashabihat It's important to pay attention to the verses mutasyabih (similar) in some lafazh-lafazhnya, and compares the verses mutasyabih it in places (the other). When you memorize, it would be nice if the verses were copied mutasyabih in a special book. So that the location of the verses mutasyabih can you remember when repeated reading.
Can be seen in some penghafal who do not pay attention to the location of the verses mutasyabih with one another. So they fell into error when deposit rote, because no attention to the location of the verses mutasyabih it. In this case, a specific clause to make them into doubt due to the paragraph in the letter resembles another.When reading these verses, it was moved to the next letter without them knowing it. It may be that when the deposit rote, sometimes moving to paragraph mutasyabih the third or fourth paragraph mutasyabih if it exists in some places. Therefore, the best method to settle for rote learning, which is centered on the same verses to each other. Devote the seriousness and focus yourself in for it.
The scholars have devised a variety of books in this issue. Among the most good book. متشابه القرآن العظيم book is the work of Imam Abu al-Hasan ibn al-Munada died in 366 H, and the book أسرار التكرار في القرآن work of a reciter `reliable, Muhammad ibn Hamzah al-Karmani, a scholar of the fifth century AH. Some scholars also prepared Mandzumah Syi'riyyah (arrangement of the verses sya'ir) in this issue, to facilitate the prosecution of science memorized. Among other things, the book works نظم متشابه القرآن Shaykh Muhammad at-Tisyiti, (he) including scholars of the eleventh century AH.
Imam Ibn Munada in explaining the importance of knowing where (places) the verses of Al-Qur `an is mutasyabih, (he) said:" Knowing the places mutasyabih verses, can actually help increase the strength of one's memorization, and train people are still memorized. Some experts qiraat has posted this, then call it al-mutasyabih, rejection of poor memorization ". [9]
Therefore, the mean-behold, O my brother's will and guidance with this. Please be sure to memorize the Qur'aan, reflecting on the verses, and sticking with the instructions, because the Book of Allah is the light of the real and the straight path.
Allah Subhanahu wa Ta'ala says. "People of the Book, indeed Our Messenger has come to you, explain to many of the contents of the Book that ye hide it, and many (others) let. Hath come unto you light from Allah, and the book that explains. By the Book that Allah encompasses those who follow His good pleasure to ways of salvation, and (with the book anyway) God remove these people from darkness to light ablaze with seidzin him, and show them to the straight path ". [Al-Maidah / 5:15-16].
[Copied from As-Sunnah magazine XI/1428H/2007M 06-07/Tahun Edition. Publishers Foundation Lajnah Istiqomah Surakarta, Jl.Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel.0271-7574821]
Privileges-Privileges of the Qur'an


By Sheikh Muhammad bin Jamil Zainu

Kalamullah Qur'an was revealed to our Prophet Muhammad sallallaahu 'alaihi wa sallam, starting with the letter al-Fatihan and closed with a letter an-Nas, valuable service for anyone who reads it, based on the hadeeth of the Prophet sallallaahu' alaihi wa sallam:
من قرأ حرفا من كتاب الله فله به حسنة والحسنة بعشر أمثالها لا أقول الم حرف ولكن ألف حرف ولام حرف وميم حرف
Whoever reads a letter from al-Qur'an is a kindness to him and every kindness multiplied tenfold. I'm not saying الم is one letter, but one letter ا, م ل one letter and one letter. [HR. Bukhari].
Many hadeeth which describes about the virtues of reading the letters of the Qur'an.
Here we describe some of the features al-Qur'an al-Karim: [2]
A. Unauthorized person except with the prayer reads some verses of the Qur'an (ie Surat al-Fatihah-Red) based on the words of the Prophet sallallaahu 'alaihi wa sallam.
لا صلاة لمن لم يقرأ بفاتحة الكتاب
"There is no prayer for those who do not read the letter al-Fatihah".[HR. Bukhari, Muslim]
2. Al-Qur'an preserved from tahrif (change) and tabdil (replacement) according to the word of Allah Almighty:
إنا نحن نزلنا الذكر وإنا له لحافظون
"It is We who are lowering the Koran, and We will assuredly guard it." [Al-Hijr: 9]
As for the other heavenly books like the Torah and the Gospel has been much altered by the adherents.
3. Al-Qur'an wake of conflicts / contradictions (what's in it) according to the word of Allah Subhanahu wa Ta'ala:
أفلا يتدبرون القرءان ولو كان من عند غير الله لوجدوا فيه اختلافا كثيرا
"Do they not consider the Koran? When would the Qur'an is not from Allah, they would get a lot of contradictions in it". [An-Nisa ': 82]
4. Al-Quran easy to memorize by the word of God:
ولقد يسرنا القرءان للذكر
"And verily We make it easy for the lessons of the Koran". [Al-Qamar: 32]
5. Al-Qur'an is a miracle and no one was able to bring the semisalnya. Allah Subhanahu wa Ta'ala has challenged the Arab people (Quraish) to bring semisalnya, then they give up (can not).Allah Subhanahu wa Ta'ala says:
أم يقولون افتراه قل فأتوا بسورة مثله
"Or (why have) they say:" He forged it. "Say:" (If you said was true), Bring then a Sura like unto ... ". [Yunus: 38]
6. Al-Quran brings peace and mercy for anyone who reads it, based on the words of the Prophet sallallaahu 'alaihi wa sallam:
ما اجتمع قوم في بيت من بيوت الله يتلون كتاب الله ويتدارسونه بينهم إلا نزلت عليهم السكينة وغشيتهم الرحمة وحفتهم الملائكة وذكرهم الله فيمن عنده
"It is a people gathered in a majlis but fell on their calmness and overwhelmed by the grace and surrounded by angels and Allah will mention them in the presence of the angels". [HR. Muslim].
7. Al-Qur'an only for people living not the dead on the word of God:
لينذر من كان حيا
"So he (Muhammad) gives a warning to people who live (heart)".[Yaasiin: 70]
And the word of God:
وأن ليس للإنسان إلا ما سعى
"And that man no gain other than what has been earned." [An-Najm: 39]
Imam Shafi'i an opinion from this that the Quran reward will not be up to those who died. Because the reading is not the practice of the deceased. The reading of a child to both parents, then the reward can be up to him, because a child is the result of a parent, as in the hadith of Rasulullah SAW.
8. Al-Quran as a bidder (a drug) of liver disease shirk, nifak and others. In the Koran there are some verses and letters (which works) to treat the body as Surat al-Fatiha, an-Naas and al-Falaq and others mentioned in the sunnah of the Prophet sallallaahu 'alaihi wa sallam. Allah Subhanahu wa Ta'ala says:
يآأيها الناس قد جآءتكم موعظة من ربكم وشفآء لما في الصدور وهدى ورحمة للمؤمنين
"O mankind, indeed has come to the lessons of Rabbmu and healing for the diseases (that are) in the chest and guidance and mercy for the believers". [Yunus: 57]
Similarly, in a word:
وننزل من القرءان ما هو شفآء ورحمة للمؤمنين
"And We send down from the Koran that a bidder and a mercy for the believers". (Al-Israa ': 82)
9. Al-Quran will ask syafa'at (to God) for those who read it, based on the words of the Prophet sallallaahu 'alaihi wa sallam:
اقرءوا القرآن فإنه يأتي يوم القيامة شفيعا لأصحابه
"Read the Qur'an, for verily it will come on the Day of Resurrection syafa'at intercede for those who read it (the world)". [HR. Muslim].
10. Al-Quran as a judge of the previous books, as the word of Allah Almighty:
وأنزلنآإليك الكتاب بالحق مصدقا لما بين يديه من الكتاب ومهيمنا عليه
"And We have sent down to the Qur'an with the truth, confirming what was before, namely the books (previously derived) and the touchstone of the other books were". [Al-Maidah: 48]
Al-Haafiz Ibn Kathir said, after mentioning some opinions about the interpretation (مهيمنا): "The opinions of this shall have the meanings adjacent (same), because the term (مهيمنا) covers it all, ie as a guard, as a witness, and judge of the books before. Al-Qur'an is a book cover and the most perfect, which was revealed as the cover of the previous books, which include all the good (in the books) before. And coupled with the perfections that are not (in the book) is another. Because this is God k made as a witness of truth and judge for all the previous books, and God's guarantee to keep it.[Tafsir Ibn Kathir juz 2 things. 65]
11. News of the Qur'an must be completely fair and legal. Allah Almighty says:
وتمت كلمة ربك صدقا وعدلا لا مبدل لكلماته
"Having completed the sentence Rabbmu (al-Qur'an), as a true and fair sentence. Nothing can merobah-robah sentences him" [al-An-'aam: 115].
Qatadah rahimahullah said: "Everyone is saying the Koran is true and what is convicted, each of the Koran is fair, (is) right in pengkhabaran and fair in his command, then any of what is said to al-Qur'an true that there are no lies and doubt in it, and ordered each of the Koran is just that there is no justice afterwards, and what is forbidden any of the Koran is falsehood, because the Koran does not forbid (an deed) except where there is damage. As Allah Almighty:
يأمرهم بالمعروف وينهاهم عن المنكر ويحل لهم الطيبات ويحرم عليهم الخبائث
"He told them that doing good work and prohibits them from doing that to them unjust and justifies all that is good and forbids them evil things" [al-A'raaf: 157] [See tafsir Ibn Kathir vol 2 p. 167]
12. In the Koran there are real stories, and not (be) a fantasy, the stories of the Prophet Moses and Pharaoh is a true story. Word of God:
نتلوا عليك من نبإ موسى وفرعون بالحق
"We recite to you some of the story of Moses and Pharaoh with truth. '" [Al-Qasas: 3]
Similarly, the story of Al-Kahf Haabul is a true story. Allah Subhanahu wa Ta'ala says:
نحن نقص عليك نبأهم بالحق
"We tell their story to you (Muhammad) with truth." [Al-Kahf: 13].
And all of what was told by Allah Subhanahu wa Ta'ala in the Qur'an are haq (truth). He said:
إن هذا لهو القصص الحق
"This is indeed a true story". [Ali-Imran: 62]
13. Al-Qur'an collects between the needs of the world and the hereafter. He said:
وابتغ فيمآءاتاك الله الدار الأخرة ولاتنس نصيبك من الدنيا وأحسن كمآأحسن الله إليك
"And look at what God has given to you (happiness) in the Hereafter, and do not forget bahagianmu of (enjoyment) world and do good (to others) as Allah has been good to you". [Al-Qasas: 77]
14. Al-Qur'an meets all the requirements (live) humans in the form of aqeedah, worship, law, mu'amalah, morality, politics, and economics. other life problems, which are needed by the community. He said:
مافرطنا في الكتاب من شىء
"Nor we forget anything in the Book". [Al-An'am: 38]
And the word of Allah Subhanahu wa Ta'ala:
ونزلنا عليك الكتاب تبيانا لكل شىء وهدى ورحمة وبشرى للمسلمين
"And We sent down unto you the Book (al-Qur'an) to explain everything, and guidance and mercy for those who have surrendered." [An-Nahl: 89]
Al-Qurtubi said in interpreting the word of God (مافرطنا في الكتاب من شىء) Nor we forget anything in the Book (Al-An'am: 38) : "That in the al-al-Mahfud lawh. For verily Allah has set l what will happen, or is even in the Qur'an that is we do not leave nothing of religious matters unless we show it in the Koran, both explanations are clear, or global the explanation can be obtained from the Prophet sallallaahu 'alaihi wa sallam, or by ijma' or analogy based on the texts of the Koran ". [Juz 6 p. 420].
Then Al-Quthubi also said: "So true message of God, that He did not leave the matter at all in the Qur'an either in detail or in the form of Siwak.
Tabari said in interpreting subsection (ونزلنا عليك الكتاب تبيانا لكل شىء) "And We sent down unto you the Book (al-Qur'an) to explain everything. (An-Nahl: 89): "Al-Qur'an has come down to you O Muhammad as an explanation of what a human needs, such as halal and haram, and find reward and punishment. And as a hint of perversity and mercy for those who justify it and practice what is in it, in the form of God's laws, commandments and prohibitions, which justifies the halal haram forbidden. And the good news ... for those who have surrendered ...... he said, "and a picture of hope for those who obey God and submit to Him and be obedient to keta'atan bertauhid, then Allah will give him the glad tidings of magnitude of reward in the hereafter and a great virtue. [Juz 14 p. 161].
15. The Qur'an has a strong influence on the human soul and the jinn. The (strong influence) many of the people, the idolaters at the beginning of Islam that are affected by the Qur'an and they converted to Islam. Whereas today, I've met with young Christians who had converted to Islam and he mentioned to me that he was influenced by the Koran when he heard of the tapes. The (strong influence) jin, jin has said the group:
قل أوحى إلى أنه استمع نفر من الجن فقالوا إنا سمعنا قرءانا عجبا {1} يهدي إلى الرشد فئامنا به ولن نشرك بربنآ أحدا
"Say (O Muhammad0:" It has been revealed to me that: a set of jinn has listened to (al-Qur'an), then they said: Surely we have heard a marvelous Qur'an (a) give directions to the right path, then we believe in him. And we never will ascribe seseoranpun with our Lord. "[al-Jinn: 1-2]
As for the unbelievers, many of them are affected by the Qur'an when it heard. So Walid bin Mughirah said: "By Allah, this is not the magic and poetry and not a madman nor delirium, and in fact he is Kalamullah that has the sweetness and beauty. And sesungguhya he (al-Qur'an) is very high (great) and not to exceed them. [See Ibn Kathir 443 it juz 4].
16. People who learn the Qur'an and teach the people the most good. Based on the words of the Prophet sallallaahu 'alaihi wa sallam:
خيركم من تعلم القرآن وعلمه
"The best you are a person who learns the Qur'an and teach it." [HR.Bukhari]
17. الماهر بالقرآن مع السفرة الكرام البررة والذي يقرأ القرآن ويتتعتع فيه وهو عليه شاق له أجران
"People who are conversant with the Koran with a glorious angel, are people who read the Koran with a limp and he was excited (so earnestly for her two rewards" [HR. Bukhari, Muslim]. As-Safarah meaning = the angels.
18. Allah makes the Qur'an as a giver of glad tidings and its instructions. Allah Subhanahu wa Ta'ala says:
إن هذا القرءان يهدي للتي هي أقوم ويبشر المؤمنين الذين يعملون الصالحات أن لهم أجرا كبيرا
"Verily this Qur'an gives guidance to the (road) is more straight and give khabar happy Mu'min to people who do good deeds that for them there is great reward". [Al-Isra: 9]
19. Al-Qur'an reassuring and strengthening confidence. Those who believe know that the Koran is a sign (miracle) that compose most of their hearts by faith steady. He said:
الذين ءامنوا وتطمئن قلوبهم بذكر الله ألا بذكر الله تطمئن القلوب
"(Namely) those who believe and whose hearts find satisfaction in the remembrance of Allah. Remember, just a remembrance of Allah do hearts find satisfaction". [Ar-Rad: 28].
So when a believer is overwritten sorrow, down in the mouth, or a disease, let him listen to the Quran from a Qari 'a great voice, such as al-Mansyawi and others. Because the Prophet Shalalllahu 'alaihi wa sallam said:
حسنوا القرآن بأصواتكم فإن الصوت الحسن يزيد القرآن حسنا
"Baguskan (reading) al-Quran with the voice sounds really good sound adds to the beauty of the Koran". [Saheeh hadeeth, see Saheeh al-Jami 'Al-Albani's work rahimahullah].
20. Most of the letters in the Qur'an invites humanity to monotheism, especially uluhiyah tawhid in worship, pray, ask for help. So the first time in al-Qur'an al-Fatihah is a letter, you would find the word of God (إياك نعبد وإياك نستعين) "We do not worship except Thee, and we did not ask for help except to Thee". And at the end of the letter of al-Qur'an al-Ikhlas, Al-Falaq, an-Naas, once you have encountered monotheism appeared in His Word:
(قل هو الله أحد).
"Say," He is Allah, the Almighty. "[Al-Ikhlash:], and:
(قل أعوذ برب الفلق)
"Say 'I take refuge in the Lord The Master of dawn." [Al-Falaq: 1] and:
قل أعوذ برب الناس
"Say, 'I take refuge in the Lord of men". [An-Naas: 1].
And there are many verses of monotheism in the letters of the Koran to another. Jin wrote in a letter you read the word of Allah Almighty:
قل إنمآ أدعوا ربي ولآ أشرك به أحدا
"Say:" I just adore Rabbmu and I will not associate nothing with Him. "[Al-Jinn: 20].
Also in the same letter Allah said:
وأن المساجد لله فلا تدعوا مع الله أحدا
"And verily, the mosques, it belonged to God. So do you worship beside seseorangpun in it (worship) of Allah". [Al-Jinn: 18].
21. Al-Qur'an is the first source of Islamic law which God revealed to our Prophet Muhammad sallallaahu 'alaihi wa sallam to remove people from the darkness of kufr, shirk and ignorance into the light of faith, monotheism and science. He said:
كتاب أنزلناه إليك لتخرج الناس من الظلمات إلى النور بإذن ربهم إلى صراط العزيز الحميد
"Alif Lam Ra. (This is) the Book which We have sent down unto you that ye may remove people from darkness to bright light with the permission of their Lord, (that) onto the Lord, the Mighty, the Praised '. [Ibrahim: 14].
22. Al-Qur'an preach supernatural matters that will happen, can not be known except by revelation. As Allah Subhanahu wa Ta'ala:
سيهزم الجمع ويولون الدبر
"Group's (ie the Quraish infidels) must be defeated and they will retreat to the back". [Al-Qamar: 45].
And indeed the idolaters have lost the battle of Badr, they fled from the battlefield. Al-Qur'an (also) a lot of preaching about matters of the unseen, and then going after it.
[Shaykh Muhammad bin Jamil Zainu, a lecturer at Dar al-Hadith Al-Khairiyah in Makkah Al-Mukarramah]
[Copied from As-Sunnah magazine V/1422/2001M 05/Tahun Edition. Publishers Foundation Lajnah Istiqomah Surakarta, Jl.Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel.0271-7574821]
Love won Allaah With the Qur'an


By Abdul Aziz Mustafa

One of the basic causes that can bring the love of God to a slave is reading al Qur'an with humility 'and try to understand it. So it is not surprising, if the proximity to al-Qur `an is a manifestation of worship that can bring God's love.
The salafush-righteous, when reading al Qur'an, they really appreciate the significance of this. So when reading al Qur'an, as if like a foreigner who was reading a letter from her boyfriend.
Al Hasan al Basri said, "Verily those before you consider al Qur` an is the letters from their Lord. At night, they always contemplate, and will try to find him during the day. "[1]
If we thought it was a tremendous privilege. Almighty Allah, Most High, King of Kings, specializing khitab (talks) and kalamNya for full human weaknesses. God gave them the glory to speak, to communicate with Him.
Imam Ibn Al Jawzi said, "Someone who reads Al Qur` an, should look at how God's creatures prostrate-soft to convey an understanding of the meaning of His words to them. And hendakya he realized what he had read not a word of men. Should realize the greatness of his Essence who said it, and he should reflect on what He says. "[2]
Ibn Salah said, "Reading Al Qur` an is a glory that God gave to His servants. And there is in history, that the angels do not get the glory, but they are very keen to hear from people. "[3]
This glory will be more perfect if accompanied sincerity. Due to sincere-as said by Imam Nawawi, a primary obligation to the reader al Qur `an. And he should have understood, that he was bermunajat to God. [4]
Behold, O my brother! God has given you permission to bermunajat Him. Thus, it means that God has given you the secret of his love. And al-Qur `an, a testament to his love. Because Al Qur `an gives clues about God and the beloved. So, of love to Him is the way the heart and mind to find out the attributes of God and the things beloved. Through al-Qur `an, we can find out the name-his name, what is worthy and who is not worthy of Him, and (know) the details of shari'ah are ordered and are prohibited from God, and bring someone to love and approval.
Therefore, any of the friends tried to get the love of God by reading a letter. Reflect on and she loves him; the letter al Ikhlash, which contains the attributes of God. He always read in the prayer which he did. When asked about it, he replied: "Because it is the nature of God, and I really like it as reading". Hearing the answer, the Prophet said:
أخبروه أن الله يحبه
"Tell him that God loved him". [5]
People who love Al Qur `an, they should love Allah Almighty, because the attributes of God found in the al-Qur` an. And should, he is also in love with the Prophet sallallaahu 'alaihi wa sallam, because she who delivered al Qur `an.
'Abdullah bin Mas'ud said, "Whoever loves al-Qur` an, and he would love to God and His Apostle. " [6]
The greatest proof of love for Al Qur `an, someone tried to mehamami, contemplating and thinking about their meaning.Conversely, evidence of weakness in love with Al Qur `an or no love at all, that is not contemplating turning their meaning. Almighty Allah reproached the hypocrites, because they do not reflect on Al Qur `an with the words:
"Will they not pay attention to al Qur` an? Had Al Qur `an that is not from Allah, they would have gotten a lot of contradictions in it". [An-Nisa '/ 4: 82].
Mentadabburi al Qur `an to treat various liver diseases, clean it from dirt, and can provide answers and a refutation of doubtful brought demons, humans and jinn. In contrast to the hypocritical, because reluctantly contemplating al Qur `an and do not seek guidance from him, then their hearts are sick, full of doubtful disease and lust, as Allah says:
"In their hearts is a disease, then God adds to the disease, and for them a painful chastisement because they lied." [Al-Baqarah / 2: 10].
So, when God Almighty invites people to mentadabburi al Qur `an, in essence God Almighty invites them to treat liver diseases of various kinds of harm.
Tadabbur al Qur `an, is also a way to know the religious obligations that have been imposed by Allah to His servants. Imam al-Qurtubi said, "This verse-an-Nisa '/ 4, paragraph 82 - and also the word
"(And if they do not pay attention to al-Qur` an or are their hearts locked-QS Muhammad/47 verse 24) "shows the necessity of mentadaburi al Qur'an in order to know its meaning. [7]
Also, the glory of which are owned by people who mentadaburi al Qur `an that is, the good promised by Rasululah. As mentioned in the hadeeth narrated from the Companions 'Uthman bin' Affan Allaah 'anhu, he sallallaahu' alaihi wa sallam said:
خيركم من تعلم القرآن وعلمه
"The best you are a person who studies al-Qur` an and mengajarkanya ". [8]

Someone who read the Qur'an al, should try to understand every verse that he read. Due to contemplate and understand it, and repeat it, someone will be able to feel the pleasure of al-Qur `an.
Bishr bin as Sura said, "Verily, Qur` an verses are like dates. Every time you chew, and you will taste the sweetness, "then these words are told to Abu Sulayman, and he said," Yes! That is, if one startsread one verse, then he wanted to get to read the next one. "[9]
Koran will raise the degree of a person in the sight of Allah. People who keep it, meaning he has brought the banner of Islam, as stated by al Fudhail bin Iyad: "Hamilul Qur` an is the standard bearer of Islam. Not feasible for him to be lax with those who fail, along with people who forget to forget, as a form of glorifying God ". [10]
People who uphold Al Qur `an, then he will qualify for the glory of carrying the banner of Islam. Allah Almighty says:
"Surely we have revealed to you a book in which there were the causes of glory for you. So if you do not understand it" [al Anbiyaa `/ 21: 10].
In interpreting the word دكركم, 'Abdullah bin' Abbas said, "That, in it there is your glory." [11]
Allah also says:
"(And in fact al-Qur` an it really is a great glory for thee and for thy people, and someday you will be called upon to answer. "-Az Zukhruf/43 paragraph 44 - that is, (al-Qur` an) is a glory to you andfor them, if they enforce their rights. [12]
He also tells about the height of the degree of Ahlul Qur `an. He sallallaahu 'alaihi wa sallam said:
إن اله يرفع بهذا الكتاب أقواما ويضع به آخرين
"Verily, Allah will raise the degree of some of the book (al-Qur` an) these and other humiliating ". [13]
Therefore, it is a must for those who recite the Qur `an to not like most people. 'Abdullah bin Mas'ud said, "The Koran Hamilul it should be known by another man that night while sleeping. Known for his lunch with fasting, when people are not fasting. Known by his grief when a man happy, to cry when people laugh, with silence when human speech, and a man in a state khusyu'nya as arrogant. "[14] So this is a virtue that must be held by the Qur` an Hamilul.
Similarly, people who love Al Qur `an, should not boast, deceived and arrogant to others with the glory which God bestows upon him.He said:
"Say: 'The gift is in the hands of God, God gives grace to whom He pleases: and Allah is the area (grace), Knowing". [Ali Imran / 3:73].
Ibn Jauzi said, "One should not boast of his ability and strength. Should not look at him with a sense of satisfaction and considers himself clean. People who looked at him full of flaws, would drive her closer to Him." [15]
Feel less, not to say then do not realize the blessings of God or favors should not be telling it, because as an expression of gratitude.
Hamilul Qur `an (penghapal) located in the pleasures of an incomparable, if he practice it. 'Umar bin Khattab Allaah' anhu said, "O` Qurra (the readers of al-Qur `an), lift up your heads. Indeed, the road has been described for you, then race-lombalah in goodness, and you should not be a burden to the human . "[16]
Az Zarkasyi said, "You know, someone that God taught him al-Qur` an, in whole or in part, should realize the position of these favors. That is, al-Qur `an is the greatest miracle, because it always exists in the presence of Islam. And also, because the Prophet is the seal of the prophets and apostles. So, the proof al Qur `an will always exist in every age and time, as al-Qur` an is kalamullah the most noble and his book. So, who was awarded the Al Qur `an should be looked at, that Allah Almighty has given him great pleasure. should he realize his actions, that al-Qur `an would defend him, and not just demand it. [17]
As well, he must utilize the best of the pleasure that God has given him, gathering in her liver that can lead to life. Might ask, how do I maximize the take lessons from Al Qur `an?
Ibn al-Qayyim describes in his book, al FAWAID, rahimahullah he stated:
"If you want to take lessons from Al Qur` an, the konsentrasikanlah heart when I read and hear, put your ears. Make yourself as the person spoken to directly by the One who said it, that is Allah Subhanahu Ta'ala w as al Qur `an is khitab (talk) devoted unto God through the Prophet oral sallallaahu 'alaihi wa sallam. Allah Subhanahu wa Ta'ala says:
"(Verily in this is there really a warning to those who have liver or the use of his hearing, while he watched. -Qaaf/50 Verse 37 -)". Due to the influence of al-Qur `an entirely depends on the influence, a place that can accept influence, its terms are met, and no blocking. Then the above verse describes it all with a concise but clear expression, and represent the mean. Allah Subhanahu wa Ta'ala says:
أن فى ذللك لذ كرى
"(Verily in this is there really a warning)", (This is) a signal to the verses that have been passed from the initial letter to this paragraph. This muatstsir (which gives effect).
And the Word:
لمن كان له قلب
"(For those who have a heart)" is, a place that can accept such influence. That is the heart of the living who knew Allah Subhanahu wa Ta'ala, sebagaiamana Allah Almighty says:
(Al-Qur `an is nothing but a lesson and the book that shed light, so that he (Muhammad) gives a warning to people who live (heart) -Yasin/36 paragraphs 69, 70 -), which is the heart of life. While the word of God:
أو ألقى السمع
"(Or the use of hearing)", meaning, the person who directs the senses of hearing and hearing the speech focus is directed at him.This is a requirement could be affected by the utterance.
The Word:
وهو شهد
"(And he watched)", meaning, his present, not negligent. Ibn Qutayba rahimahullah said, "That is, he listened to al-Qur` an with great interest, not to forget the heart that fails again. This suggests the existence of a barrier effect, the omission does not reflect careful, do not think, and do not see what is being said to him .
If there is an impact that is al-Qur `an-(then) there are places that can receive a heart-that influence the life-and condition-that there is no listen-and-a barrier that is busy with the other liver-the effect that,will inevitably arise. That's the embodiment of the use of al Qur `an and take lessons from him". [18]
After that, he should get ready for mengamalkanya. Because the owners to bring science into practice. If practiced, science will be maintained. If not, then science would be lost.
Ibn al-Qayyim in Zaadul Ma'ad rahimahullah said, "Some salafush Salih said, the real Al Koran down so practiced. So make reading Al Qur` an as a form of pengamalannya. Therefore, the People of the Qur `an is the people who understand al Qur'an `an and practice contained in it, although he did not memorize it. Meanwhile, people who memorized but not understood, and not the practice of abortion, then he is not the People of the Qur` an, although he put the letters as mendudukan bow bow (that is, very considerate of the letters, Red). [19]
Therefore, if someone wants to get the love of God, let him have a great concern to al-Qur `an, trying to read it, and mengamalkanya merenugi. If we are determined to take lessons from him, then let us practice the following manners-manners.
Manners Manners READ the Koran Imam an Nawawi mentions in his book, at Tibyan, (about) some-adab adab al legal and reading the Qur `an. Among these are:
A. Sincere, just expect Allah Almighty and bahwasannya realized he was communicating with God. 2. Clean his mouth with Siwak or the like. 3. For people who junub and menstruation, are forbidden to read al-Qur `an, either wholly or in part, unless the text is one of the morning and evening of remembrance, or dhikr is absolutely the Sunnah for someone to read it. 4. Someone who read the Qur'an al, let them read it in a clean and more important to do it in the mosque. Due to the mosque, where cleanliness and glory together. 5. When reading al Qur'an, should face the qiblah, then sit quietly.And can recite the Qur `an to sit or lay down. However, the first more mainstream way. 6. Where to start reading al Qur'an, Sunnah read ta'awudz accompanied by reading Basmalah at the beginning of each letter, except the letter Bara'ah (At Tawbah). Thus it is said jumhur scholars. 7. Concentration when reading. 8. Brings feelings of fear Allah k while reading it. 9. Tartil read. And the scholars have agreed on tartil Sunnah, according to the word of God:
"And read the Qur` an al with tartil (slowly) ". [Al Muzammil/73: 4] . And as read with tartil more respect and more influence than read it quickly.
10. Ask for the gift of God's Sunnah when finished reading the verses of the grace of Allah Almighty, beseeching protection from punishment when finished reading the verses of Allaah, and glorify God when through the verses of the purification of Allah Almighty.
11. Steer clear of things that could reduce respect for Al Qur `an, such as laughing when reading it, do anything in vain, make it as a matter of debate, or other actions that could reduce the greatness of Al Qur` an. Based on the word of God:
"And when recited al-Qur` an, then let you listen carefully, and consider calmly, hopefully you get a blessing ". [Al A'raf / 7:204].
12. Should not be read al Qur `an in addition to Arabic, although Arabic fluently, or could not, either in prayer or outside prayer.
13. Should not be read al Qur `an, except with qira'at as sab'ah (seven readings) are mutawatir. And should not be mixed up during the reading of seven in a single discussion.
14. Should be read in accordance with the existing order in the Manuscripts, either in prayer or other.
15. Reading al Qur'an by looking at Mushaf more mainstream, rather than read it by rote, of course, outside of prayer. Because look at the Mushaf, a worship which was ordered, unless the person reading the Qur `an al occasion feel more humility '.
16. Sunnah make halaqah in reading and studying al Qur `an, based on the words of the Prophet:
ما اجتمع قوم في بيت من بيوت الله تعالى يتلون كتاب الله ويتدارسونه بينهم إلا نزلت عليهم السكينة وغشيتهم الرحمة وحفتهم الملائكة وذكرهم الله فيمن عنده
"It is a people gathered at one of the houses of God, read al-Qur` an and study of them, but will drop to their tranquility. They will be enveloped in grace, and God will call (tell) them to the angels insides ". [21]
17. Sunnah to read with her voice, while not worrying riya 'and not disturb others. Because his voice could mengggugah heart, liver concentrate, and focus concentration to contemplate the loss to literature. As mentioned in the hadith:
ما أذن الله لشيء ما أذن لنبي حسن الصوت بالقرآن يجهر به ..
"It is not God allow something like a license to a prophet to enhance voice and mengeraskannya when reading al Qur'an".
18. When reading al Qur'an, Sunnah to enhance the sound, as words of the Prophet:
زينوا القرآن بأصواتكم
"Adorn al Qur` an with your voice ". [22]
19. Requested was read al Sunnah Qur'an speak of good people, as narrated from the Prophet sallallaahu 'alaihi wa sallam. He sallallaahu 'alaihi wa sallam asked' Abdullah bin Mas'ud Allaah 'anhu:
اقرأ علي قال قلت أقرأ عليك وعليك أنزل قال إني أشتهي أن أسمعه من غيري قال فقرأت النساء حتى إذا بلغت فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيدا قال لي كف أو أمسك فرأيت عينيه تذرفان
"Read Me (al-Qur` an)! " He said: I said, "Do I read you al-Qur` an, when he was sent down to you? " He sallallaahu 'alaihi wa sallam said, "I am glad to hear it from someone else." He said: I said, "Then I read an-Nisa ', when up to in paragraph
فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيدا
"He sallallaahu 'alaihi wa sallam said to me:" Enough! "Then I saw his eyes with tears". [23]
20. Dimakruhkan recite Qur `an on certain conditions, such as` bowing, prostrating, and others when you're praying, but when standing. And for the congregation, dimakruhkan reading al Qur'an al-Fatihah over a letter when he heard the priest reading. Also makruh to read Qur'an al drowsy and when you're listening to the sermon.
21. Prohibited specialized reading certain letters in certain moments, unless there are propositions which explain it, such as specialized reading the letters that there are verses at the dawn of time sajdahnya Friday Sajdah other than letters, or reading letters on a raka al An'am 'at last prayer tarawih on the seventh night, accompanied by the belief that it is sunnah.
22. If there is someone who gave greetings to the people who are reading al-Qur `an, let him stop reading and answering the greeting.When he heard the man who sneezes say thank God, then he should answer it by saying yarhamukallah. Similarly, when he heard the call to prayer, then he should stop and answer the call to prayer echoed.
23. Disyari'atkan to bow when passing the verses of Sajda
DANGER turned away from the Qur'an When reading the Qur `an al is one factor that will bring the love of God to a servant, then the opposite, turning away from al-Qur` an is one factor that will bring the wrath of God. N prophet complained to God k, people who leave and turned away from al-Qur `an, as God hath said:
"The Apostle said:" O my Rabb. Truly my people have made the Qur'an al it's something to be ignored. "[Al Furqan/25: 30].
Ibn Katheer, may Allaah have mercy say, "If they read Al Qur` an, they do a lot of noisy and busy with other words, so they do not listen to reciting Qur `an. This is an act of turning away from al-Qur` an. Not believe and do not justify , also includes hajrul Qur `an (turning away from al-Qur` an). not contemplate and try to understand, including hajrul Qur `an. Tend to the other, such as poetry, singing, acts in vain, speech and way of life that are not sourced of al-Qur `an, also includes turning away from al-Qur` an. " [24]
From this we can understand, turn away from al-Qur `an that many different forms. Therefore, a Muslim should keep himself in order not to fall into one of these actions.
Rahimahullah Ibn al-Qayyim said, "Hajrul Qur` an (turning away from al-Qur `an), there are several forms. First: Turning not hear it, and not mengimaninya. Second: No practice it, and do not stop at what is lawful and what is diharamkannya , although he had read and mengimaninya. Third: Ttidak arbitrate with him in trouble Ushuluddin (religious subjects) and its branches. Fourth: It does not contemplate and understand, and did not find out the intended meaning by the One who said it. Fifth: Do not treat all heart disease with Al Qur `an, but instead of seeking a cure in others. All these works are included in the word of Allah Almighty:
"The Apostle said:" O my Rabb. Truly my people have made the Qur'an al it's something to be ignored. "[Al Furqan/25: 30].
This is all an act hajr against al Qur `an. Coupled with her hajr reading. That is, he does not read the Qur'an al.
This phenomenon widespread in society, like putting Al Qur `an at certain places to bertabarruk (get barakahnya course), put in one corner of the house, on the back or in front of the vehicle until it is covered with dust. This show has menghajr al Qur `an (do not care and never read it), while it was a bad treatment of al-Qur` an.
Ibn Jauzi rahimahullah said, "Whoever has the Mushaf, then let read it every day even though some of the verses, so it's not like abandoned Manuscripts."
So this is a level of someone who left Al Qur `an as well as some of their circumstances. As someone who always accompanies a state of Al Qur `an, then their ties with al-Qur` an also vary, according to the seriousness of k given by God to them.
The salafush-righteous, always turn on their days with Al Qur `an, at all times of day or night. They are always ready in their hearts when reading al Qur'an, so that their hearts were always feels alive and away from neglect.
May Allah make us including Hamilul Koran which has strong ties with him, and always makes Al Qur `an as a guide and antidote to heart disease.
Summarized from Syarhul Asbabul 'Asrah al Mujibah limahabatillah kama' addaha Ibn al-Qayyim, Abdul Aziz Mustafa, pages 13-33 cet.To VIII, 1422H
[Copied from As-Sunnah magazines Edition (07-08) / Year X/1427/2006M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel.0271-761016]
Various Kinds of Revelation



By Muhammad ibn Muhammad Abu Syuhbah


Acceptance of the revelation by the Prophet Muhammad sallallaahu 'alaihi wa sallam is a very big event. The fall is an event not unexpected. That God gave to man titahNya elected, that Muhammad bin Abdullah bin Abdul Muttalib.
Revelation, in the language means, notice secretly nan quickly. In syar'i, means the notice of God's revelation to His prophets and the apostles of the Shari'ah or the book that were trying to convey to them, either with or without intermediary intermediary. Revelation is syar'i is clearly more specific, than the revelation of meaning in language, both in terms of source, target or content.
There are various syar'i revelation, and the most important explanation is as follows.
First: Taklimullah (God Almighty speaks directly) to His Prophet from behind the veil. Ie Allah Subhanahu wa Ta'ala convey what he wanted to convey, either awake or in sleep.
For example, in the waking state, that is like when God Almighty speaks directly to Moses Alaihissallam, and also by the Prophet Muhammad sallallaahu 'alaihi wa sallam in the event of Isra' and Mi'raj. Allah says about the prophet Moses:
"... And God spoke to Moses directly" [an-Nisa '/ 4: 164].
As for instance when in a state of sleep, that is, as told in the hadith of Ibn Abbas and Mu'adh bin Jabal. Prophet sallallaahu 'alaihi wa sallam said:
أتاني ربي في أحسن صورة فقال يا محمد قلت لبيك رب وسعديك قال فيم يختصم الملأ الأعلى قلت رب لا أدري فوضع يده بين كتفي فوجدت بردها بين ثديي فعلمت ما بين المشرق والمغرب فقال يا محمد فقلت لبيك رب وسعديك قال فيم يختصم الملأ الأعلى قلت ...
"I visited (in dreams) by My Lord in the best shape, then he said:" O, Muhammad! " I replied, "Labbaik sa'daika wa." He said, "What is being debated by the angels?" I replied, "Oh, my Lord, I do not know," then he put his hand on the shoulder, until I felt the cold on my chest. Then, I can find out everything in between east and west. Allah Almighty says, "O, Muhammad!" I replied, "Labbaik sa'daika wa!" He said, "What is being debated by the angels?" I replied, ".........". (Al Hadith).
In terms of this revelation, the scholars of the Salaf, Sunnah wal Jama'ah holding expert opinion, that the Prophet Moses and Prophet Muhammad Alaihissallam sallallaahu 'alaihi wa sallam, they've heard kalamullah al azaliy al qadim [1], which is one of the properties of the attributes of God. This opinion is very different and not as claimed by some, that the sound is the whisper of the heart or the sounds created by Allah Almighty to a tree.
Second: Allah Almighty deliver his message through the intercession of the Angel Gabriel, and it includes several ways, namely:
1). The angel Gabriel appeared in the original form. This way is very rare, and only happened twice. First, when the Angel Gabriel came to the Prophet sallallaahu 'alaihi wa sallam after the vacuum of the revelation, after the Surat al-' Alaq lowered, then the Prophet sallallaahu 'alaihi wa sallam did not receive revelation for a while.This period is called the fatrah, meaning vacuum. Secondly, the Prophet sallallaahu 'alaihi wa sallam saw the Angel Gabriel in the original form, ie as the Prophet sallallaahu' alaihi wa sallam dimi'rajkan.
2). Angel Gabriel Alaihissallam sometimes come to the Prophet sallallaahu 'alaihi wa sallam in the form of a man. Usually in the form of a man who Dihyah Kalbiy al. He was a handsome-looking friend.Or sometimes in the form of a man who was not known by the friends. In the delivery of this revelation, all the friends who were able to see him and hear his words, but they do not know the nature of this problem. As recounted in the famous Hadith Jibril, which contains questions about the faith, Islam and charity. This is narrated by Imam Bukhari and Muslim. At the beginning of this hadith, 'Umar bin Khattab Allaah' anhu reported:
بينما نحن عند رسول الله صلى الله عليه وسلم ذات يوم إذ طلع علينا رجل شديد بياض الثياب شديد سواد الشعر لا يرى عليه أثر السفر ولا يعرفه منا أحد حتى جلس إلى النبي صلى الله عليه وسلم ...
At one point, we're sitting with the Prophet sallallaahu 'alaihi wa sallam. Suddenly a man dressed in very white, very black hair, no visible signs of a long trip, and no one among us who knew him, until he was sitting near the Prophet sallallaahu 'alaihi wa sallam
Then in the end, which is shortly after they left, the Prophet sallallaahu 'alaihi wa sallam asked Umar' anhu:
يا عمر أتدري من السائل قلت الله ورسوله أعلم قال فإنه جبريل أتاكم يعلمكم دينكم
"O, 'Umar. Do you know who the people are asking about?" I replied, "Allah and His Messenger are more aware," (then) the Prophet said, "He was the Angel Gabriel came to you to teach you din (religion) you."
This suggests, although the friends can see it and could hear his voice, but they do not know if he is the Angel Gabriel brought the revelation. They understand after being told by the Prophet sallallaahu 'alaihi wa sallam.
3). The angel Gabriel came to the Prophet sallallaahu 'alaihi wa sallam, but he was not seen. The Prophet sallallaahu 'alaihi wa sallam know the arrival of the Angel Gabriel in a voice that mengirinya. Sometimes like the sound of bells, and sometimes like the hum of bees. This is the hardest for the Prophet sallallaahu 'alaihi wa sallam, so described when receiving this revelation, the Prophet's face sallallaahu' alaihi wa sallam changed. Despite the very cold weather, he sallallaahu 'alaihi wa sallam was bathed in sweat, and at that time the physical weight of the Prophet sallallaahu' alaihi wa sallam changed abruptly.
As told by one of his companions, that Zaid bin Thabit Allaah 'anhu, he said: "Allah Almighty's revelation to the Prophet sallallaahu lower' alaihi wa sallam, while the thigh, he sallallaahu 'alaihi wa sallam was in the top of my thigh. Then thigh He sallallaahu 'alaihi wa sallam to be heavy, until I was afraid my thighs will be destroyed ". [2]
Weighing received a revelation in this way, also narrated by the Prophet sallallaahu 'alaihi wa sallam. He sallallaahu 'alaihi wa ass were:
يا رسول الله كيف يأتيك الوحي فقال رسول الله صلى الله عليه وسلم أحيانا يأتيني مثل صلصلة الجرس وهو أشده علي فيفصم عني وقد وعيت عنه ما قال وأحيانا يتمثل لي الملك رجلا فيكلمني فأعي ما يقول
"O, Messenger of Allah. How to revelation to thee?" He sallallaahu 'alaihi wa sallam said, "Sometimes the revelation came to me like the sound of bells, and this is the toughest for me, and I pay attention to what he has to say. And sometimes an angel came to shape a man, and he relayed to me, then I will pay attention to whathe said. "
Based on the history and explanation of the Prophet sallallaahu 'alaihi wa sallam, then it is understood that while receiving all the revelations, the Prophet felt heavy. However, the most serious is that this kind of way.
Third: Revelation is delivered in a whisper to the heart. That is God Almighty or the Angel Gabriel who were trying to convey the revelation put into the heart of the Prophet sallallaahu 'alaihi wa sallam with a notice that, this is from Allah Almighty. Such as the hadeeth narrated by Ibn Abi al-Dunya in the book Qana'ah, and Ibn Majah, and al-Hakim in al Mustadrak. Prophet sallallaahu 'alaihi wa sallam said:
إن روح القدس نفث في روعي: لن تموت نفس حتى تستكمل رزقها فاتقوا الله وأجملوا في الطلب ولا يحملن أحدكم استبطاء الرزق أن يطلبه بمعصية الله فإن الله لا ينال ماعنده إلا بطاعته
"Verily, Ruhul Quds (angel Gabriel) blowing into my soul:" There will be no dead soul to God Almighty rizkinya perfect. Then let your fear of Allah, and good luck to find a good way. Do not delay rizki make one of you look to God in immoral ways. Surely what Allah Almighty will not be achieved, except with the obey ".
Fourth: Revelation given by God Almighty in the form of inspiration. That God gave knowledge to the Prophet sallallaahu 'alaihi wa sallam, when he ijtihad on an issue.
Fifth: Revelation revealed in a dream. Ie Allah Almighty sometimes revealed to the prophet by means of a dream. For example, the revelation to the Prophet Abraham to slay his son Alaihissalllam. This event is told by Allah Almighty:  "And when the boy reached (the age could) tried together Ibrahim, Ibrahim said:" O my son, I have seen in a dream that I sacrifice.Fikirkanlah So what do you think? "He replied:" O my father, do what is commanded thee, God willing, you will find me among those who wait ". [Ash Shaffat/37: 102].
Thus acceptance of the ways of Allah Almighty's revelation given to the Prophet sallallaahu 'alaihi wa sallam. All kind of revelation is accompanied by the belief of the recipient of revelation, that what is received actually came from God Almighty, not the whisper of the soul, let alone the cunning of Satan.
Washallahu 'ala Muhammad Nabiyina, wa' ala alihi washabihi wasallam.
[Adopted from the as-Siratun Nabawiyah fi-il Dau Qur'an was Sunnah, Muhammad ibn Muhammad Abu Syuhbah, p. 269-271]
[Copied from As-Sunnah magazine Issue 06 / / Year X/1427H/2006M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-761016] _______
source: http://almanhaj.or.id/

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