Thursday, May 3, 2012

Ways of Coping with Terrorism in the Middle Muslims

Ways of Coping with Terrorism in the Middle Muslims

By Ahmas cleric Faiz bin Asifuddin

There are several ways that theoretically could be taken by the Muslims and interested parties to address and decide the course of terrorist activities. However, practically requires earnestness and sincerity of the work of the various parties. The motivation that drives this hard work, the most fundamental is the belief in Allah Almighty, with the intention of seeking His pleasure and reward. So the priority is the benefit and the public interest, rather than welfare and personal interests. Thus, prevention efforts will create together, within the scope ta'âwun 'alal wat al-Birri-Taqwa (mutual help and cooperation based on the goodness and piety), not on earthly interests that triggered the fight unfair competition and mutual suspicion.
The roots of radicalism that triggers the actual act of violence and terrorism have emerged since the time of Companions were alive.Mainly from sticking during the reign of Ali bin Abi Talib Allaah 'anhu. Therefore, some tips that will be presented below is based on measures that have been done by the Companions and the Salaf scholars in addressing the root growth of radicalism at the time.
Before concluding tips mentioned, it is advisable to first put forward some authentic history that will be the cornerstone in megambil conclusion.
Histories that include: A. Dialog Allaah ibn Abbas' anhu with people Khawarij. He recalled, "When people Haruriyah [1] to dissent against the government of Ali bin Abi Talib Allaah 'anhu, they isolate themselves in a camp. Their numbers at that time about 6000 people. They agreed to do a rebellion against Ali ibn Abi Talib. And it is often people come to Ali Allaah 'anhu and reminded him and said, "O Amirul Mu'minin, real people will rebel Harûriyah it to you". Each time it is also Ali Allaah 'anhu said, "Let them. I will not fight against them until they fight me. And they will do it!"
One day, before noon, the prayer, I came to see Ali Allaah 'anhu. I said to him, "O Amirul Mu'minin, postpone till noon, the prayer time is not too hot, because I want to talk briefly with the people Harûriyah it.
Ali Allaah 'anhu said, "I'm worried about you." I replied, "Do not worry!" I've known (in public) as those who have good morals, I have never hurt anyone.
Finally Ali Allaah 'anhu allow me to go visit them. Then I wore the most beautiful clothes that came from Yemen and comb my hair.Next I went to them in a village in the middle of the day when they're eating lunch. Apparently, I find that they are a group of people that I see, had not previously been no one more excited in addition to their worship. Black forehead forehead because many prostrate thickened. Palms of their hands as if like a camel knees (because it is often used to support the body while kneeling). They wore old clothes, while their faces pale (because a lot of night prayer).
I say hi to them. But their answer was, "Welcome, O Ibn 'Abbas Allaah' anhu! Luxury all the clothes you wear!"
I replied, "Why do you taunt me? And I never saw the Prophet sallallaahu 'alaihi wa sallam was wearing clothes from Yemen are much more beautiful than I wear this. Then I read a verse of al-Qur'ân to them:
"Say," Who has forbidden the jewelry of God that has been issued for his servants and his (who is up again that forbid) good fortune "? [Ali Imran / 7:32]
They then asked me, "There needs to be what you came here?"
I replied, "I come as a messenger of the Companions of the Prophet sallallaahu 'alaihi wa sallam is the Emigrants and Helpers.As well as envoys from the Prophet's uncle and son in law at the same time he sallallaahu 'alaihi wa sallam. People who are told they al-Qur'ân down immediately, so they would better understand the interpretation of al-Qur'ân than you. Meanwhile, no one else Companions of the Prophet, who was in the midst of you. Now I'm ready (to bridge) to convey to you what they say, and ready to tell them what you say.
Suddenly some of them said to his friends, "You do not serve a fight with the Quraysh, because Allah Almighty has said:
"Actually, they are a people who like to fight". [Az-Zukhruf/43: 58]
But then there are the one who came to me. This person said (to them), "There are two or three people who will talk to him (ie Allaah ibn Abbas' anhu)
So I say, "Please! What is (for) your refusal to the Prophet's Companions and the child n his uncle? " They replied, "There are three things." I said, "What are those three things?" They said, "First, because the real Ali Allaah 'anhu had made man as a determinant of law in matters (of religion) of Allah Almighty.Though God Almighty has said:
"No other legal right to assign it only belongs to Allah". [Al-An `am / 6:57, also Yûsuf/12: 40 and 67]
I said, "This is the first."
They continued, "As for the latter, because Ali Allaah 'anhu was fighting (Aisha Allaah' anhuma, so Mu'awiyah Allaah 'anhu), but he did not take prisoners of war and not take ghanimah. If the fight Ali Allaah 'anhu were infidels, meaning prisoners is lawful. But if the fight Ali Allaah 'anhu was the believers, then held a prisoner of war is not kosher and halal are not fighting them.
I said, "This is number two, then what's the third?"
They said, "He has removed from his position of Commander of the Faithful. Thus, if he is not the Commander of the Faithful, meaning he is the Commander of the infidels (unbelievers amirnya).
I said, "Is there something else besides the three that?" They replied, "That's it."
Furthermore, I will say to them, "What do you think, if I read the verses from the Book of Allah (al-Qur'ân) and the Sunnah of His Prophet may cancel perkatakaan you, whether you want to refer (back to the truth)?
They replied, "Yes."
I said, "As for you saying that Ali Allaah 'anhu had made man as a determinant of law in matters of religion of Allah Almighty, then will I read to you verses of the Qur'ân which explains that the Almighty God gave His law to men in matters of worth only a quarter of a dirham. Allah Almighty has ordered a man to lay down the law in this regard.
Did not you read the word of Allah Almighty:  "O ye who believe, do not kill your game when you're ihram. Whoever among you kill him on purpose, then the penalty was replaced with balanced by prey animals are killed, according to a legal ruling two just men among you" [Al-Mâ'idah / 5:95]
In this subsection, the provisions of the laws of Allah Almighty's verdict is handed to the people to decide the law on the killing of game animals by people who are berihrâm. In fact, if God Almighty had willed, He would menghukuminya own. Thus, a legal ruling allowed humans.
For the sake of Allah Almighty, I ask you swear, whether legal decisions made by men in order to reconcile the relationship of the Muslims and prevent the spilling of blood to them is good business or rabbit blood (better)?
They replied, "Certainly this is better."
I went, so also about a woman with her husband, Allah Almighty says:
"And if ye fear any dispute between them, then send an Hakam (law breakers) of a family man and a judge (law breakers) from a family of women". [An-Nisa '/ 4:35]
I ask you swear, if the provisions of the law of human relations in the framework of peace among the Muslims and in order to prevent the spilling of their blood, it is better or the law of the man about a woman's genitalia?
Have you guys made my answer satisfied? They replied, "Yes."
Next I said, "As for your words (the second) that Ali Allaah 'anhu fight (Aisha Allaah' anhuma), but do not take prisoners and did not take ghanimah. Then (I say,) "Will you be charming your mother; Aisha Allaah 'anha?, Are you going to menghalalkannya as you justify another woman while she is your mother? If you answered that we justify our menghalalkannya as another woman who became a prisoner, means you are an infidel. Conversely, if you say that Aisha Allaah 'anha not our mother, kalianpun have rejected. For God Almighty has said:
"The Prophet's (should be) more important to the believers than their own selves and his wives are their mothers". [Al-Ahzab / 33:6]
Thus, you are in one of two error, please try to find a way out.
So if the answer satisfies you? They replied, "Yes."
I continued, "As for (your words of the third) that Ali Allaah 'anhu had eliminated the position as Commander of the Faithful from her: then will I bring you a satisfactory answer for you. Namely, that the Prophet sallallaahu 'alaihi wa sallam when making a peace treaty in Hudaibiyah with the infidels of Mecca, he sallallaahu' alaihi wa sallam said to Ali Allaah 'anhu, "O Ali Erase (says the Apostle of Allah Almighty). Allahumma, actually you know (O Allaah Ali 'anhu) that I was the messenger of Allah Almighty. Write down the words, "This is a peace agreement made by Muhammad ibn Abdullah'." [2]
(Ibn Abbas Allaah 'anhu further said :) By Allah, the Prophet sallallaahu' alaihi wa sallam definitely better than Ali Allaah 'anhu, it turns out he has deleted the word' Messenger of God 'from him, and apparently it does not mean that he remove prophetic of her. Did I get out (from what you guys) to make you happy?
They replied, "Yes."
Finally, there are two thousand of them refer (back to the truth), while the rest remains to insubordination and rebellion. Finally, in their error, they were all killed by the Friends of Emigrants and Ansar in war ". [3]
This history can be inferred from several things, among others:
A. Kharijites is the originator of the birth of radical Muslim movements, which in essence are takfir (pengkafiran) against Muslims, especially the authorities. 2. Coaching efforts made by those skilled dialog and master the propositions. 3. Development actors, in addition to master the arguments and bermanhaj Salaf, should also be known as a noble, so minimize the possibility of a harmful treatment. 4. Done with great coaching wisdom. The definition of Wisdom is based on the strength of scientific proof and not the pressure of contempt form. Therefore, it will be able to inhibit openness. 5. Radicalism and blasting activities in recent years was driven by people who have the ability to put forward arguments to justify his actions even though wrong. They also master and memorize the arguments, some important rules and interpretations that they are well-known scholars to understand it according to their will. So if the coaching done by people who have not mastered the teachings of Islam correctly, then the argument will be ignored, although for the time being may be perceived silence. But sebanarnya being stockpiled in the husk fire. 6. They would consist of groups berjengjang. Because it requires a separate treatment under the weight of each. 7. Essence of this conclusion is a return to the manhaj friend. For al-Qur'ân falls directly to the Companions, that they who best understand the meanings and intentions of al-Qur'ân the direct guidance of the Prophet sallallaahu 'alaihi wa sallam. The way this is implemented by Allaah ibn Abbas' anhuma, and he is a friend.
B. The second is the history of the case of Yazid ibn Suhaib al-Faqir. A tabi'in who live in Kufa in Iraq, the country at that time dominated by a variety of deviant, among the people Kharijites.Initially, he was consumed by thoughts astray Khawarij, and even figures. However, Yazid finally rescued from straying thoughts after meeting with a Companion of the Prophet sallallaahu 'alaihi wa sallam and consulted his understanding of the al-Qur'ân to the Prophet's Companions.
History is found in Sahih Muslim. The story is as follows: [4]
Yazid al-Faqir said, "I'm very tempted by the thought Kharijites. One time we came out with a group of people (Kharijites) in large numbers to go to Hajj, then we do the opposition to the people (with the armed forces). We passed the city of Madinah and found there Jabir bin `z Abdillah who sat leaning against a pole at the mosque, bringing the hadiths of the Prophet sallallaahu 'alaihi wa sallam.
Selanjutkan Yazid said, "Suddenly, Jabir bin` Abdillah (a Companion of the Prophet) said something about Jahannamiyun (those who burn in hell, but then put in heaven). I asked him, "O Companions of the Prophet! What is this telling you?! Not Allah Almighty says:
"Our Lord, verily whoever you put in hell, then you must really despise it (that must be eternal in hell)". [Ali Imran / 3:192]
And Allah Almighty also says:   "Every time they want out of hell, they are returned (again) into it".[As-Sajdah/32: 20].
So what's this you say? " Famous Shaikh Salman bin Hasan Alu, a Jordanian cleric, came to the piece above hadith gives the following penjalasan [5]: "Tabi'in (Yazid al-Faqir) is berhujjah based on the verses of al-Qur'ân is understood according to his thinking. He has been indoctrinated with these verses that these verses that affirm that conceived notions separately without looking at its relationship with other texts. Thus, the noble Prophet's Companions, Jabir bin `Abdillah Allaah 'anhu manhaji reminiscent of the error ( errors in the methodology of understanding) done this Yazid. " For this reason, Jabir bin `Abdillah said to Yazid al-Faqir:
"Did you read al-Qur'ân?" I (Yazid) replied, "Yes". Jabir Allaah 'anhu said, "Have you ever heard of the admirable position of the Prophet (al-Maqam al-Mahmud) established by God Almighty?"
I replied: "Yes".
Jabir said, "That's commendable position of the Prophet sallallaahu 'alaihi wa sallam that because the position of Allah Almighty that excluded people who desired him from hell.
Furthermore Yazid told, "Then Jabir Allaah 'anhu shirâth explain the nature of the installation of the bridge over hell, and described the passage of human nature in this shirâth bridge. Melajutkan Yazid, "And many more that Narrated Jabir Allaah 'anhu, which may in part I forgot. But clearly z Jabir said of certainty that there is a group of people who will come out of hell after their doom in it ... and so on. "
After Jabir Allaah 'anhu presented to Yazid hadith, God finally gave him a guidance manual correct understanding of the verses he has put forward above. Yazid said, "We came back (to Kufa), and we also say to others who were with us, 'Oh how wretched you! What might Shaikh (Jabir) lie in the name of the Prophet sallallaahu' alaihi wa sallam? ' Finally, we also refer to (from the wrong opinion). For the sake of Allah Almighty, after that, none of us are out to raise a rebellion unless only one person. "
Of history that both can be concluded the following:
A. Through faith in the truth of Companions of the Prophet sallallaahu 'alaihi wa sallam, Allah Almighty finally opened the door for the hearts of Yazid ibn Suhaib al-Faqir, so he survived the false understanding that almost menjerumaskannya into the act of rebellion. Such convictions, for the scholars Rabbani, is also a prerequisite for someone who wants to benefit from the guidance of the scholars, so the step to be true, in any condition in general, and in the chaotic conditions in particular [6]. 2. Guidance to realize the radicals will be very useful when using a proof-proof proof presented by the scholars of the Companions. So doubtful (keracuan schools) that they thought would envelop eliminated. That's the only way to improve the understanding and the steps they [7]. 3. Fostering dialogues should be conducted by people who manhajnya straight and master theorem. 4. This story proves the need for all Muslims to understand the texts al-Qur'ân and Sunnah to follow the understanding of the Companions of the Prophet sallallaahu 'alaihi wa sallam.
Overall, through two history can be concluded the following steps:
A. Return the Muslims to the true understanding of Islam as an understanding of the Companions of the Prophet sallallaahu 'alaihi wa sallam. 2. Proper guidance to the Muslims, especially young people. This guidance should involve leaders who truly understand Islam, the arguments and istidlâl (the use and application of the theorem) it. 3. Guidance and counseling from interested parties based on the arguments and strong arguments can be accepted as truth by all people though do not agree. 4. Not everyone is allowed to come speak and talk, let alone with no arguments. Therefore, this does not resolve the problem, it adds a lot of distrust among Muslims. And this means hoards of fire in the husk. Moreover, the allusions hard through the official forums that are not based on the proposition.
Allah Almighty says:   "And when it comes to them a word about the safety or fear, they then broadcast it. And if they turn it over to the Apostle and Ulil Amri among them, surely the people who want to know the truth (to be able to) find out from them (Apostles and Ulil Amri ). Had it not been for the grace and mercy of God to you, you would have followed Satan, except a small part (of you) ". [An-Nisa '/ 4:83]
5. Break the chain of fostering the growth of radical takfîri style. His characters wisely separated by the target object. Each dealt with separately in a separate container construction, in accordance with their respective weights. 6. Explain the difference in meaning between the jihad jihad jihad syar'i by other revolutionary and not syar'i. Wallahu a'lam, wa 'alaihi at-Tuklân.
Marâji ': A. Fathul Bari Imam Jâmi'atul, Riyadh, KSA. 2. Saheeh Muslim, Sharh an-Nawawi, tahqiq: Khalil Syiha Ma'mun, Darul-ma'rifah, Beirut, cet. III, 1417 H/1996 M. 3. Limadza Ikhtartu al-Manhaj as-Salafiy, Sheikh Salim bin 'Id al-Hilâliy, ad-Durarr al-Atsariyah, Amman, Jordan, cet. I, 1420 H/1999 M. 4. Mustadrak Al-'Ala al-Shahîhain, Imam al-Hakim, Dar al-ma'rifah, Beirut, cet. II, 1427 H/2006 M 5. Al-'Iraq Fi Atsar ahadith wa al-Fitan, Shaykh Abu Ubaidah Mashur Alu-Hasan ibn Salman al-Furqan Maktabah, Dubai, Emirates, cet. I, th. 1425 H/2004 M.
[Copied from As-Sunnah magazine Issue 10 / / Year XIII/1431H/2010M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-761016]
Who Actually Generating Radicalism And Terrorism in the Modern Middle Muslims?

By Cleric Muhammad Arifin Badri, MA

Internasinal world in general and Islamic countries in particular, has been digegerkan by the act of a handful of people who call themselves as warriors of truth. In the past, many Muslims who feel sympathetic with their act, because their goals are infidels, as happened at the WTC on 11 September 2001. However, a very surprising thing, apparently the target of bombings and attacks do not stop there. Target continues to grow, until finally the Muslims did not escape from it. Most actual cases is that Prince Muhammad bin Nayef override Alus Sa'ud, Deputy Minister of Interior Kingdom of Saudi Arabia.
In the past, many people who allege that the Saudi government is behind this inhumane movement. They alleged that the concept is taught in Saudi Arabia has been motivating the youth of Islam to be violent like this. However, surprisingly, this allegation is also directed to the Saudis, although it has been proved that the Saudi government is among the most frequent victims?
Through this paper, I invite you all to trace the root causes of extreme and violent behavior committed by some Muslims are.Really it comes down to ideology of Saudi Arabia?
Daily "Ashsharqul-Ausat" issue dated 4/12/2001 8407 M - 19/09/1422 diary quoting Dr H. Ayman al-Zawahiri, Osama bin Laden's right hand. Among the diary of Dr. Ayman al-Zawahiri that was quoted by the paper are:
أن سيد قطب هو الذي وضع دستور التكفيريين الجهاديين) في كتابه الديناميت معالم على الطريق, وأن فكر سيد هو (وحده) مصدر الأحياء الأصولي, وأن كتابه العدالة الاجتماعية في الإسلام يعد أهم إنتاج عقلي وفكري للتيارات الأصولية, وأن فكر سيد كان شرارة البدء في إشعال الثورة (التي وصفها بالإسلامية) ضد (من سماهم) أعداء الإسلام في الداخل والخارج, والتي ما زالت فصولها الدامية تتجدد يوما بعد يوم
"Indeed Sayyid Quthub in his book is like a ticking time bomb" Ma'âlim Fi At-Tariq 'put pengkafiran law and jihad. Sayyid Quthublah ideas that become the source of the rise of radical thought. As stated his book entitled "Al-'is al-Ijtimâ'iyah fil Islam" is.The results of the most important logical flow for the birth of a radical movement. The ideas of Sayyid Quthub the first spark for the revolution whipping he described as the Islamic revolution against the people he called the enemies of Islam, whether inside or outside the country. A bloody insurgency that from day to day continues to grow. "
Recognition of Dr. Ayman al-Zawahiri is in line with the statement of Saudi Arabia's Interior Minister, Prince Nayef bin Abdul Aziz al-Sa `ud. Prince Nayef told Hariah "Al-As-siyasa Kuwaitiyah" on 27 November 2002 M.
"Without any doubt, I say that virtually all the problems and turmoil in our country stems from the Muslim Brotherhood organization. Indeed, we have a lot to put up with them despite the fact that not only we have a lot of patience. Indeed they are the cause of many problems occurred in the Arab world in particular and even extends to the entire Islamic world. Organization of the Muslim Brotherhood has destroyed the whole country was Arab. "
Prince Nayef added further: "Since I was related office holders, then I think the need to emphasize that when the leaders of the Muslim Brotherhood are feeling the pinch and the oppressed in their countries (Egypt-pen), they fled to seek refuge with Arabia, and I also gained receive them. As such, the blessings Almighty God's gift - they can sustain life, honor and their families. While our brothers the leaders of friendly countries we can understand this attitude. The leaders of friendly countries suspect that the members of the Muslim Brotherhood will not continue the movement of Saudi Arabia. After they live in our midst for several years, eventually they need a livelihood. And we also opened the field for their work. From there they received as a lecturer, even a majority of faculty dean. We gave them the opportunity to become a lecturer at the Our schools and colleges. However, unfortunately, they did not forget their past relationship. Begin to mobilize their communities, building movement and hostile to the kingdom. "
And the Kuwait daily "Arab Times" on Wednesday, December 18, 2002 AD, Prince Nayef said again: "Verily, they (Muslim Brotherhood) to politicize Islam in order to achieve their personal interests."
Just to prove the truth of the confession of Dr. Ayman Al-Zawahiri above, the following two remarks I nukilkan Sayyid Quthub:
An excerpt:
نحن ندعو إلى استئناف حياة إسلامية في مجتمع إسلامي تحكمه العقيدة الإسلامية والتصور الإسلامي كما تحكمه الشريعة الإسلامية والنظام الإسلامي. ونحن نعلم أن الحياة الإسلامية على هذا النحو قد توقفت منذ فترة طويلة في جميع لأنحاء الأرض, وإن وجود الإسلام ذاته من ثم قد توقف كذالك
"I call upon us to restart their lives in an Islamic society is Islamic. A society subject to Islamic theology, and tashawur (mindset) that are un-Islamic. As society's adherence to the Shari'a and Islamic law. I am fully aware that this kind of life has gone since long ago in the entire hemisphere. Even the religion of Islam itself has since gone ahead anyway. " [Al 'is al-Ijtimâ'iyah 182].
Excerpt 2:
وحين نستعرض وجه الأرض كله اليوم على ضوء هذا التقرير الإلهي لمفهوم الدين والإسلام, لا نرى لهذا الدين وجودا
"And if now we look at the entire hemisphere by the divine explanation of this understanding of religion and Islam, surely we do not find the existence of this religion." [Al-'is al-Ijtimâ'iyah p. 183].
My brother! as a faithful Muslim, what feelings and your reactions after reading this speech?
Thus, extreme ideology is taught by Sayyid Quthub through the book by Dr. Ayman Al-Zawahiri referred to as "Dynamite". Pengkafiran all walks of life who are not joining the ranks.
Perhaps because it has not had enough with mengkafirkan society in general, Sayyid Quthub in his book "fi Zhilâlil Qur'ân" when interpreting the letter Yunus verse 87, he referred to the mosques that exist in society as a "place of worship Ignorance". Sayyid Quthub said:
اعتزال معابد الجاهلية واتخاذ بيوت العصبة المسلمة مساجد. تحس فيها بالانعزال عن المجتمع الجاهلي; وتزاول فيها عبادتها لربها على نهج صحيح; وتزاول بالعبادة ذاتها نوعا من التنظيم في جو العبادة الطهور
"If Muslims are persecuted in a country, then they should leave the places of worship of ignorance. And make the homes of the group who still adhere to Islam as a mosque. In it they can distance themselves from the society of ignorance., Where they also runworship to his Lord in a way that is true. At the same time, the practice of worship, they exercised a sort of tanzhîm in shades of holy worship. "
The definition of "Ma` Abid Ignorance "(places of worship of ignorance) are the mosques of the Muslims there. Can imagine!The youth, who typically have high ideals and great spirit, then get this kind of doctrine, roughly what will they do? Sayyid Quthub really instill the ideology of terror on the minds of his followers.
And of course, he did not stop the planting of ideology alone. He also continued his terror doctrine in a more tangible form. Consider, how she exemplifies the real application of the ideology that he taught:
لهذه الأسباب مجتمعة فكرنا في خطة ووسيلة ترد الاعتداء .. والذي قلته لهم ليفكروا في الخطة والوسيلة باعتبار أنهم هم الذين سيقومون بها بما في أيديهم من إمكانيات لا أملك أنا معرفتها بالضبط ولا تحديدها ........ .. وهذه الأعمال هي الرد فور وقوع اعتقالات لأعضاء التنظيم بإزالة رؤوس في مقدمتها رئيس الجمهورية ورئيس الوزارة ومدير مكتب المشير ومدير المخابرات ومدير البوليس الحربي, ثم نسف لبعض المنشآت التي تشل حركة مواصلات القاهرة لضمان عدم تتبع بقية الإخوان فيها وفي خارجها كمحطة الكهرباء والكباري,
"Considering these factors comprehensively, I devised a plan and a way to repay the enemy. I never say to the members of the jama` ah: "Let them think of a plan and a way, considering that they also who will be executor. Of course, the way it is tailored to their potential. I do not know with certainty what the right for them and I also can not determine our actions ...... this as a direct retaliation for the arrest of several members of the Muslim Brotherhood organization. We respond by getting rid of the leadership -their leaders, especially presidents, prime ministers, chairman of the Supreme Advisory Council, the intelligence chief and police chief. Replies can also be followed by a bomb blew up a variety of transportation infrastructure that can paralyze the city of Cairo. All that aims to provide protection to members of the Muslim Brotherhood in and outside of Cairo. Attacks can also be directed to the central power station and the overpass. " [Limâzâ A'adamûni by Sayyid Quthub p: 55]
This short exposure clearly reveal the root and source of extreme thoughts are attached to the soul of some Muslims in this day and age.
Only, please note that according to some observers, the Muslim Brotherhood movement in an effort to realize the dream of magnitude, has been split into three streams:
A. Hasan al-Banna flow In developing its network, Hasan al-Banna was more concerned with the formation of a network as much as possible, no matter the differences that exist between them. The group is always hum the slogan:
نجتمع على ما اتفقنا عليه ويعذر بعضنا بعضا فيما اختلفنا فيه
"We are united in the same thing, and mutual tolerance in any difference between us".
Not surprisingly, the followers are ready to cooperate with anyone, even non-Muslim ones, in order to realize its goals. Religious principles to their often limited to pelaris and lubricants to movement accepted by the public. Not surprisingly, the political complexion looks thicker than in the group of religious adherents of this school. Therefore, the associations and their recitals, political issues, strategies and tanzhîm movement often became the main theme of discussion.
2. Sayyid flow Quthub After joining the ranks of Sayyid Quthub to the Muslim Brotherhood, formed a new flow to the extreme on the body of the Muslim Brotherhood. Movement patterns of thought and has put a priority confrontation. He made the Muslim Brotherhood movement split into two streams. Through the writings of Sayyid Quthub shed its extreme ideology. Without hesitate he mengkafirkan all existing Muslim governments, and even the whole society that is inconsistent with it. Consequently, he dubbed the mosques of Muslims worldwide as a "place of worship jahiliyyah".
And furthermore, when the movement is getting a strong reaction from the ruler of Egypt under the leadership of Jamal Nasir Abdun, he called on his followers to organize resistance and retaliation, as stated above.
3. Zaenal Abidin Muhammad flow Surûr After the Muslim Brotherhood movement has a lot of pressure on their country, namely Egypt, Syria, and several other Arab countries, they are trying to save themselves. The most conducive to save themselves and make a living when it is the Kingdom of Saudi Arabia. That's because the ruler of the kingdom when it was showing solidarity with those who are persecuted in their own country. Moreover, at that time the kingdom of Saudi oil revenues are being flooded their ground, they open up a variety of educational institutions in various levels, so their lack of teachers.Thus, both need each other. For that, they were received with open arms by the two government authorities Saudi Arabia. Furthermore, they were employed as teachers in schools and colleges there.
On the other hand, the Government of Egypt, Syria and others felt liberated from a lot of work. They do not object to the attitude of the Government of Saudi Arabia that provides a place to escape the Muslim Brotherhood, as emphasized by Prince Nayef bin Abdul Aziz at the top.
During his stay in the Kingdom of Saudi Arabia is, some leaders of the Muslim Brotherhood movement trying to adapt to the ideas that are taught there. As we know, Ulama'-Ulama 'Saudi Arabia is the successor mission Shaykh Muhammad bin Abdul Wahhab rahimahullah the anti-starch with all forms of shirk and bid'ah. Thus, for developing a movement, the Muslim Brotherhood figures also voiced the same thing. Only in this way they can get a place in the local community. This is the distinguishing factor between the three streams of the second stream, which is a bit of attention to tawheed and sunnah. Although the application level, the issue of monotheism often disregarded by creating a new term that they call to monotheism hakimiyya.
This term is not really new, the term is nothing more than the followers of Sayyid Quthub camouflage to fool the youths Saudi Arabia alone. This term they took from the doctrine of Sayyid Quthub which he wrote in some of his writings. Here's one of the words that inspired them to make this term hakimiyya monotheism:
تقوم نظرية الحكم في الإسلام على أساس شهادة أن لا إله إلا الله, ومتى تقرر أن الألوهية لله وحده بهذه الشهادة, تقرر بها أن الحاكمية في حياة البشر لله وحده. والله سبحانه يتولى الحاكمية في حياة البشر عن طريق أمرهم بمشيئته وقدره من جانب, وعن طريق تنظيم أوضاعهم وحياتهم وحقوقهم وواجباتهم وعلاقاتهم وارتباطاتهم بشريعته ومنهجه من جانب آخر .... وبناء على هذه القاعدة لا يمكن أن يقوم البشر بوضع أنظمة الحكم وشرائعه وقوانينه من عند أنفسهم; لأن هذا معناه رفض ألوهية الله وادعاء خصائص الألوهية في الوقت ذاته, وهو الكفر الصراح
"The theory of law in Islam is built on the testimony that none has the right god to be worshiped except Allah. And if the testimony has established that the only worthy of worship directed to God alone, it is well established that the legislation in the life of mankind is the right of Allah Azza Exalted alone. From one side, only Allah the Most Holy, which regulate the life of mankind by His will and destiny. And from the other side, step that Allah Almighty has the right set of circumstances, life, rights, obligations and their relationships, also their connection with the Shari'ah and His teachings ...... Under this rule, the man is not justified to make the law, shariah, and regulations according to the idea of ​​self-government itself. Because of this act means that refuse Uluhiyyah nature of Allah Almighty and claims that in him there ulûhiyah properties. And certainly this is obviously Kufr. " [Al 'is al-Ijtimâ'iyah p. 80]
When interpreting Article 19 letter al An'am, Sayyid Quthub more extreme by saying: "Indeed, history has repeated, as happened the first time Islam summon people to" la ilaha illallahu. "Really, at this time mankind has been return to worship a fellow man, suffered persecution from religious leaders, and turn away from "la ilaha illallahu". Although some of them are still repeating the words "la ilaha illallahu", but without understanding its contents. When they repeated the creed that They do not mean abortion. They do not oppose the embedding part of human nature "al-hakimiyah" on him. fact "al-hakimiyah" is synonymous with "al-ulûhiyah".
What is meant by Sayyid Quthub in the above statement, among others, is always the muezzins calling the sentence creed. You can imagine, when the muezzin in the eyes of Sayyid Quthub so, then what about the other than they are? If so how Sayyid Quthub view the muezzins who became the last bastion for the existence of Islam in society, about how his view of yourself is not a muezzin?
The position of al-hakimiyya; authority to put in the Islamic Shari'ah, is actually not as depicted by Sayyid Quthub to match the position Uluhiyyah. Al-Hakimiyah rubûbiyyah just part of God Almighty.Therefore, after the story about the creation of the heavens, the earth, and the change of day and night, Allah Almighty says:
"Both creation and command belong to Him. Most holy God, the Lord of hosts. Pray to Rabbmu with humble and gentle voice. Surely Allah loves not the transgressors". [Al A'raf / 7:54-55]
In verse 54, Allah Almighty confirmed that create and govern as a union of rububiyah is the right of Allah Almighty. In the next verse Allah Almighty ordered us to worship Him Oneness is realized with low self-esteem and pray with a smooth voice. Thus, it is not appropriate to be aligned with al-hâkimiyah ulûhiyah. Let alone suggested that al-hakimiyah in today's more important than al-ulûhiyah.
Sayyid Quthub kind words is what underlies his followers to take care of a lot more power and the rulers over the affairs of da'wah to tawheed and shirk the fight against a lot going on in society.Therefore, in the Kingdom of Saudi Arabia's efforts in tackling this misguided ideology is to attempt to clean up the community thought of the doctrines of Sayyid Quthub who already poisoned some of their thoughts. Among the breakthroughs that I think is pretty good and decent in the copy is:
A. Interesting books that teach extreme ideology of the school library. Among the books which the appeal is to the book: Al-Sayyid Quthub Muftarâ 'alaih and the book of Al-Jihad Fi Sabilillah
2. Established a body whose members include scholars rehabitilasi 'understanding in order to straighten and neutralize the extreme doctrine that already poisoned the minds of youth. The second breakthrough is proving very effective, and managed to realize hundreds of youths who have been poisoned by extreme ideas, so they go back to a reasonable member of society.
An end to this brief exposure, it helps if I presents the statement of Prince Sa'ud al-Faisal, Minister of Foreign Affairs Kingdom of Saudi Arabia, at a meeting of US-Saudi Arabian Business Council (USSABC) which took place in the city of New York, on 26 April 2004. Prince Sa'ud said: "In response to these allegations, it is appropriate that when you look at the phenomenon of al-Qaida leader bin Laden together. Although he was born in Saudi Arabia, but he gets the ideology and mindset in Afghanistan. It's all thanks to the influence of splinter group of the Muslim Brotherhood movement. I am sure, the audience has known all of this movement. This fact proves that Saudi Arabia and around the mosques free of charge as a hotbed of ideology.
And even if there are those who still think that Saudi Arabia is responsible for the mistakes that have occurred, then it is appropriate that the United States is also partly responsible for the same error. In the past we jointly support the mujahideen struggle in freeing Afghanistan from Soviet occupation. And after the independence of Afghanistan, we let some of the figures remain at large, so they are used by people who are not clear. We all still remember, how the Mujahideen greeted with honor at the White House. Even fictional characters struggled Rambo is told to take part together with the mujahideen. "[Source Ministry of Foreign Affairs official website of the Kingdom of Saudi Arabia:]
Hopefully this brief exposure to slightly open a new perspective for us in addressing the various ideologies, attitudes and extreme movement that developed in our communities. Salawat and regards hopefully continually bestowed upon Prophet Muhammad, his family and Companions.
[Copied from As-Sunnah magazine Issue 10 / / Year XIII/1431H/2010M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-761016]
Starting From Pengkafiran, Bombing Leads

By Muslim cleric Abu Ismail Atsari

Honor of a Muslim is very precious in the sight of Allah Almighty.Therefore, it should not damage the honor of a Muslim in ways that are not justified Shari'ah, such as accusing somebody and punish the infidels against Muslims without zhahirnya-Siwak Siwak correct.
Shaykh al-Islam Ibn Taymiyyah may Allaah have mercy said: "No one has the right mengkafirkan one of the Muslims, even though he had made a mistake or error, until proof is established (argumuen) to him and clear the right path for him. Because people who have remained are convinced Islam, then Islam will not disappear from him with doubt. In fact, Islam is still there until proof is established and removed doubtful (vagueness) "[1]
PENGKAFIRAN DANGER WITH THE RIGHT WITHOUT RULES. Shaykh Muhammad al-'Uthaymeen, may Allaah have mercy mengkafirkan explain the danger of a Muslim with no rules that are right in saying, "They should not be underestimated (reckless) in Fasiq to punish infidel or a Muslim, because in that case there are two great dangers.
First: Make a lie against Allah Almighty in the law, and against the person convicted (infidels) in nature that he was accusing him. "
I say: ban on this lot, among others, the word of God Almighty.
"Who is greater wrong than someone who invents a lie against Allah to mislead people without knowledge? Verily Allah does not guide the people who are wrongdoers." [Al-An `/ 6:144]
And other verses that forbid speaking in the name of Allah without knowledge.
Then the Shaykh al-'Uthaymeen, may Allaah have mercy say.
Second: falling into the case which he accused his brother, if his brother survived what he is accused.
In Saheeh Muslim 'Abdullah bin' Umar narrated that the Prophet sallallaahu 'alaihi wa sallam said:
إذا كفر الرجل أخاه فقد باء بها أحدهما
"If someone mengkafirkan brother (as faith), then surely the one of them". [Reported by Muslim]
And in the history:
إن كان كما قال وإلا رجعت عليه
"If it was him as saying. If not, the words came back to the people who say". [Reported by Muslim]
Prophet also Shallalllahu 'alaihi wa sallam of Abu Dhar Allaah' anhu he said:
ومن دعا رجلا بالكفر أو قال عدو الله وليس كذلك إلا حار عليه
"Whoever calls others with disbelief or he said:" O enemy of Allah ", but it is not true, then it's back to him" [2]
HISTORY IN THE DAYS OF THIS PENGKAFIRAN Sheikh Ali bin Hasan al-Halabi Hafizhahullah said, "We believe that the problem of 'pengkafiran' phase-in the final phase-in our age, ugliness began to appear early in Egyptian prisons in the sixties were about forty-AD years ago, from some of the thinkers harakah-harakah (the writers) who mengkafirkan general public and punish them with apostasy.
So that it is narrated from some of those who say, 'I do not know a Muslim-even on this earth other than myself, and another man in southern India!'
Then in the mid-seventies AD, extreme attitudes and deviant perpetrators grew increasingly sharp. Furthermore we have seen people who mengkafirkan all humanity. He did not exclude other than the person who berbai'at the sheikh (teacher) and the priest jama'ahnya (organization)!
They themselves (broken to pieces) a lot of the congregation and bai'at!
In the eighties AD, slander (read: disaster) they were all loosened a bit. Next we see people who restrict pengkafiran only to governments and systems, ranging from state leaders, and his deputy, ministers and army troops ... until!
This final group (in it) there are several levels: • Some of their leaders and representatives mengkafirkan it! • Some of them combine, in addition to the above-ministers as well!• Some of them are adding a member of Parliament! • And so on.
They bickered with each other and their opinions kontradisi; even we have seen some of them sentenced to some of the other misguided and accuse them-tuduhanyang very cruel.
In fact, many of them are mengkafirkan and punish apostates and the jama `ah that menyelisihi them.
If we look deeply, we will undoubtedly see that the root of their dispute is a 'lawless law to other than Allah revealed'
So, what if the situation up to the reality of evil and kezhaliman.From the start of takfir (pengkafiran) into a revolution, and rebellion and bombings, that plunged the people into a very severe test and trials that are very bad.
Our scholars (Haiah Kibaril 'Ulama), led by a noble feat we al-' Allamah al-Imam Shaykh `Abdul 'Aziz bin Baz rahimahullah, may Allah Almighty keep them alive for the good of this people, and have mercy on those who deceased, have realized the dangers that are covered and there is the danger of spread and infiltrate, ranging from pengkafiran to the bombing. The Ulama, they write an explanation of the great remedy to warn people of this disaster and alienate people from the perpetrator, that is, people who are not straight.
The explanation was aired on Al-Buhûts magazine al-Islamiyah, no.56, Shafar month, th. H 1420, but held back, not spread out (in society). "[3]
THEN PENGKAFIRAN bombing Pengkafiran against a Muslim cause harmful matters, such as to justify the blood and treasure, prevent inheritance, marriage annulment, and others from the consequences of apostasy.Therefore, a believer should not punish a Muslim infidel to another just because a little doubtful (vagueness). If pengkafiran addressed to individuals danger is great, then what if addressed to the Muslim governments? Of far greater danger! Because pengkafiran like this will bring to ulil amri defiance, took up arms, spread chaos, bloodshed, and destruction of man and state.
Therefore Hai'ah Kibaril 'Ulama (Ulama Great Commission) in the Kingdom of Saudi Arabia suggests a close relationship between the phenomenon of bombings in various Islamic countries with pengkafiran. Hai'ah Kibaril 'Ulama explain, "Verily Hai'ah Kibaril Majlis' Ulama in its meeting to-49 in the city of Ta'if, starting on 2/4/1419 H, has studied what happens in many Islamic countries, and other - in the form of takfir (pengkafirkan phenomenon) and tafjîr (bombing), and its consequences in the form of bloodshed and destruction of buildings ". [4]
Point-point explanation Hai'ah Kibaril 'Ulama are as follows:
A. Takfir (infidel punish) is the law of Shari'ah, where the return is to God Almighty and His Messenger. As tahlil (justified), Tahrim (forbidden), and final offer (requires), returned to the Almighty Allah and His Messenger. Similarly takfir.
2. What emerges from this false belief (ie hasty verdict infidels), which form penghalalan blood, honor violations, seizure of property specific and general, the bombing of homes and vehicles, as well as the destruction of buildings, all these actions and such is forbidden by the Shari'ah by consensus of the Muslims.
3 - When the Majlis Hai'ah Kibaril 'Ulama explain the law of takfir to humans with no evidence of the Book of Allah and the Sunnah k His Messenger sallallaahu' alaihi wa sallam, and explained that made the allegation of infidelity, including sin and evil and cause, then indeed Majlis announced that Islam is innocent of these false beliefs. And what happens in most countries of the shedding of blood of innocent people, bombing houses, vehicles, and public facilities and specialty, and destruction of buildings, it is a crime, and the religion of Islam innocent of it.
Similarly every Muslim who believes in Allah Almighty and the final day, they were innocent of it. It is simply the act of people who have distorted thinking and false belief, and it is they who will bear the sins and crimes. Their actions should not be linked with Islam and the Muslims who follow the Islamic instructions, hold fast to the al-Qur `an and Sunnah, as well as sticking with a strong rope of Allah.However, it is purely destructive and evil deeds are rejected by the Shari'ah and nature. Hence came the shari'ah texts mengharamkannya and warned friends with the perpetrator. [5]
Deed some people who do suicide bombing jihad fi sabilillah assuming a faulty assumptions and actions.
Shaykh Muhammad ibn Saalih al-'Uthaymeen, may Allaah have mercy say, "... which I'm referring to is the people who set off bombs in the midst of men, with their assumption that it includes a jihad fi sabilillah!
Yet essentially, that they inflicted evil against Islam and Muslims is much greater than the good they do. As a result of their actions, the image of Islam to be bad in the eyes of the West and more! What have they produced? Do those who disbelieve closer to Islam, or they are getting away from it? As for Muslims themselves, almost every Muslim to cover her face so as not attributed to the group that makes it a stir and fear. And Islam innocent of it.
Although jihad is required, but the friend never went to the infidel to kill them unless the flag of jihad that has a ruler that is able to perform jihad. The terror-is-for the sake of Allah for Muslims is disabled. I swear by Allah Almighty, that we do not get results at all, on the contrary, actually it's image. If we pursue the path of wisdom, namely First: fear of Allah Almighty and we improve ourselves, second: trying to fix other people with the methods of the Shari'ah, the result is really good result ". [6]
So, are we not meninginkan improvement? Only Almighty Allah Almighty was the place to ask help.
[Copied from As-Sunnah magazine Issue 10 / / Year XIII/1431H/2010M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-761016]
Terrorism Cause For Abatement And Attitude And A Muslim Facing Defamation In Period

By DR Sheikh Sa'ad bin Sholeh As-Suhaimi Al-Harbi

Praise be to Allah the Almighty, may the prayers and greetings is always devoted to the Prophet Muhammad sallallaahu 'alaihi wa sallam is no longer the Prophet afterwards.
Verily Allah wa Ta'ala has glorified Tabaraka us with the greatest glory to His Prophet sent sallallaahu 'alaihi wa sallam by which we remove him from darkness to light a variety of (Islam), makes us noble after the humiliation and unite us and make us after the splitbrothers, through faith in Him who love each other and fused. A person does not have primacy over the other except by taqwa, Allah Ta'ala says:
"Verily the noblest among you in Allah's sight is the most pious". [Al-Hujurat: 13]
Similarly Tabaraka Allah wa Ta'ala says while this ni'mat confers upon us and remind us of our condition before the arrival of Islam
"And ye Hold to the rope (religion) of Allah all together and you do not get divorced disarray". [Ali-'Imran: 103]
Muslims living in this great ni'mat the time of the Prophet sallallaahu 'alaihi wa sallam, and they are very happy, until the advent of "precursor" when Abdullah bin Saba dispute (a Yemeni Jew who pretended to convert to Islam,-pent.) and his followers to gather people to revolt to the Caliph Uthman bin Affan. And has appeared before the seeds are "Kharijites" which begins with the opposition of Dhul Khuwaisirah at-Tamimi of the division of spoils by the Prophet sallallaahu 'alaihi wa sallam Hunain after the war which he said: "O Muhammad Heed because you did not really do justice ! ", he also said:" The division did not want to face God ", the Prophet sallallaahu 'alaihi wa sallam said to him:
ويحك ومن يعدل أن لم أعدل ألأ تأمنو نبى وأنا أمين فى السماء?
"Woe to you! , Who else would be fair if I did not do justice? "Do you not believe me when I was entrusted by the Essence of the above (ie God-pent.)?.
When 'Umar bin Khattab Allaah' anhu want to kill him, the Prophet sallallaahu 'alaihi wa sallam said:
"Let him! Because it will actually come out of the descendants of a people in which you feel small / humble you pray when compared with their prayers, your fasting with their fast, they read the Koran but did not go beyond their throats, they defected from the religion as an arrow out of bow ".
Then dikobarkanlah slander against Uthman bin Affan that Allaah 'anhu as I have intimated above that caused by the tahazzub (the groups) and the opposition intends to cause fitna, discord and Islam hit the target. And the fire flared up after the libel was killed Dzun Nurain al-Uthman bin Affan Khalifatur Rashid.
Then this business grew and expanded, and slander arise various groups emerged, the parent is a group that has killed Khawarij Ali bin Abi Talib Allaah 'anhu, justify bloody and property of the Muslims, fear and scare in their street fight Allah and His Messenger. Ali-was then crushed them and slander he met the corpse "Dhul Khuwaishirah" any of the bodies were lying.
Then they devised a tactic to kill a number of the Companions of the Prophet sallallaahu 'alaihi wa sallam and they managed to kill Ali bin Abi Talib Allaah' anhu. Slander they are still ongoing to this day, looks and occasional outages occasionally, until the last person who would come out of their classes together dajjal, as preached by the Prophet sallallaahu 'alaihi wa sallam.
In this day and age, Allah Ta'ala has given to our country (Saudi Arabia) "hawks" of Arabia, King Abdul Aziz (may Allah adorn his grave with the good), then Allaah will gather with the intercession of this race that has been divided for centuries apart, ruled by war, hatred and things that divorce shatters them. Similarly, they have been overwhelmed with ignorance, tribalism and fanaticism ruled a lot of people who have returned to shirk and implementation of a law of the jungle where the strong prey on the weak. And Allah has predestined (birth) commanders who are difficult to find his equal, and unite the ummah (the country) under the banner of monotheism.So tersebarlah security and prosperity, religion and expose the developing science of ignorance and darkness tersebarlah Islamic brotherhood built on unity of God and walking in the direction of the Prophet sallallaahu 'alaihi wa sallam
King Abdul Aziz further plugging support poles for the new country was born, followed by his sons who came after, following the steps of their father, to ask God's help them execute the laws of God Almighty in every major problem and is small. So merebaklah security, goodness and prosperity under the banner of Islamic Shari'ah, and be a resident of this country is like a man with one heart, both leaders and led the people. The youth have a strong relationship with the scholars and their leaders. They are like a congregation and not in groups, one manhaj (road) and is divided into several manhaj, they are in a strong union that far from being guluw (exaggerated) and the attitude tafrith (oversimplify / belittle) .What we have expressed above is quite clear from the studies curriculums that instil principles wasath (middle) are to whom the Qur'an and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam, as it was spoken;
"And thus have We made thee as the people who wasath" [Al Baqarah: 143]
Wasath fair meaning and selected among the peoples. So that this country an example in which this middle path, between the transgressors and are likely to harass.
As of late this has sprung a variety of sounds, writings, seminars from some of the "man-man dwarf" that invites people to the formation of short-minded parties, small groups and fragile pillars of power of people to invite to the separation themselves from the congregation of truth and the congregation, the congregation joined in a narrow hizbiyyah invite to the attitude of extremism and in many ways beyond the telling and deception causing a rift in the ranks of this people.
The vendor of this thinking has come a variety of ways to give satisfaction to our young people against the Khawarij thinking that has given him an opportunity to the enemies of Islam to fishing in the murky water with slogans of human rights and asked to change the educational curriculum with charges kurikukum that the curriculum-that is the cause of extremism and the emergence of attitudes beyond the limits of some groups and individuals.
In the penjajanya peddle this idea has been pursuing a variety of ways, as follows:
A. Oversimplify the affairs of da'wah to Tawheed Aqeedah on charges that the problem is a problem that has been understood by everyone and can be understood in ten minutes, as was said by some to be among them, even they backed away from making the correct Aqeedah as a principle on the grounds that it will divide the people.
2. Curse the scholars and to encourage people not to take much of their science and their libelous charges that they do not understand the reality of people and they are not people who are experts in solving the problems of race and resurrection.
3. Efforts to keep the majority of the younger generation of religious sciences are derived from the Qur'an and the Sunnah of the Prophet sallallaahu 'alaihi wa sallam and keep them occupied with nasyid, nasyid that raises the spirit and spread everywhere through the medium of information that can be read, seen and be heard.
4. Reduce the credibility of the authorities and showed them a variety of defects or things deemed by them from the pulpits or through satellite and menta'wilkan the verses of the Qur'an and hadiths of the Prophet is commanded to obey the authorities that the intended the texts it is the high priest / caliph of the Muslims.They forgot or pretended to forget what has been agreed / ijma 'Muslim scholars state that the Muslim country separated into several sections, each country carry out its rights and obligations of each of the leaders. Thus obliged to obey him in doing good things and forbidden to rebel during her run to her law of God against his people, this is an issue that has been agreed upon by all Muslim scholars.
5. Attract / bring in the analysis that invites people to gather their thoughts Khawarij with young people to wash their brains at the closed meetings are held on special occasions or recreational camper. They focus their discussion on the efforts to separate the younger generation of scholars and their rulers and their binding with specific people who made the movement against the rulers and pentakfiran as manhaj / way of life.
6. Invite them to jihad are interpreted with the understanding that justifies their own blood-the blood and property of the Muslims and advocate for the anarchist actions, bombings, destruction of bridges and destruction of property by the indictment that the Muslim countries as a country that may so that the war must be fought with him. They spread these ideas through nasyid-nasyid, even to the procurement of a variety of exercises for young children in the use of various weapons in places far from the view / monitoring people, both domestically and abroad.
7. Distribution of the various books, bulletins, leaflets and cassettes and took to the idea Khawarij pengkafiran Muslims especially against the clergy and the rulers, and we will mention a number of books pengkafiran yangmengajak to thinking of the Muslims are, as follows:
- The works of Sayyid Qutub, and the most dangerous of their books which contain dizaman pengkafiran against Muslims, the stabbing / vanity accusations directed against the companions of the Prophet even to the prophets, like the book "Fi Dhilalil Qur'an, "Pole Syakhsyiyyat wa", "Al is al Ijtima'iyyah" and "Ma'alim fi Tariq". - The works of Abul A'la Al-Mawdudi - The works of Hasan al-Banna - Works by Sa'id Hawwa - The works of 'Isham Al Attar - The works of Abul Fatah Al Bayanuni - The works of Muhammad Ali Ash Shabuni - The works of Muhammad Hasan Al Maidani Hambakah - The works of Hasan at-Turabi - The works of Al Hudhaibi - Works by Tilmisani - Works by Ahmad Mohammad Al Rashid - The works of 'Isham al Bashir - The works, leaflets and tapes Surur Zainal Abidin Muhammad, leader of Al Muntada based in London and other books are widely spread in many bookstores in our country are charged pentakfiran this notion. Therefore, the source of this idea should be "drained" because of the danger, and should be banned, as well as overseeing all oversimplify bookstore distribution, sales and distribution.
Books like this when read by a young man whose thinking is immature and lacks a bastion of religious knowledge membentenginya of the influence of these books, will undoubtedly damage the brain and mind and will make it run on top of uncertainty, so he'll always be ready to dipinta do whatever it though by spilling his blood or blood of the Muslims or the blood of people who asked for security guarantees from the Muslim rulers to stay in the country, all that can be done to get to the goal of martyrdom in the way of Allah and make profits with God go to heaven.
It is as described by their informants that's the right way, which if a go it will definitely reach her mind and a win Allah's approval. Thus pengkafiran, blasting and anarchy in Muslim countries as well as out of manhaj / salafush righteous path is the path instructions according to their views.
كفى بك داء أن ترى المو ت شا فيا وحسب النا يا أن يكن أما نى
"Suffice it to you as an illness if you are of the view that death is a healer" "And it is enough that death as a wishful thinking"
8. The participation of most of the activist groups such pentakfiran congregation of the Muslim Brotherhood and its offshoots in various madrasas, cottages and our university and they have changed (fikir pattern) our sons to embed pentakfiran fikir pattern among those on the sidelines rihlah students, and many stories that can not be separated from the attitude of exaggerated and false. This is among the areas where efforts between them they have managed to damage the young cadres in the amount that we are no less, so they also deny manhaj, the scholars and their leaders. They appeared to us that they are genarasi is above the truth and that in addition they are not true.
After an explanation and description of the causes of the emergence of ideas that infiltrate into the religion and our Ummah, there is a question (which must be answered) is how do we fortify the youth of this idea? To stem the dangers of takfir thinking, it is fitting for us, both individually and simultaneously to take the following steps:
A. Invite our younger generation to uphold the Quran and Sunnah and return to them in all affairs, Allah Ta'ala says:
"And all of you Firm perpegang the rope (religion) of Allah and not to disperse". [Ali Imran: 103]
And God said:
"And whatever you perselisikan about the ruling handed over to God", [ash-Shura: 10]
Thus, sticking to the book of God is a fortress and a sturdy backrest which God keep from falling to the valley of destruction.
2. Emphasis on understanding the Qur'an and Sunnah in accordance with the understanding salafush righteous, this can not be realized unless the Muslims understand their religion through the clergy who is always trying to clean rabbaniyyin Book of Allah and the Sunnah of the changes made by the people who go beyondboundary of the Book of Allah, which considers both their sleaze and penakwilan ignorant people. Allah Almighty says:
"Ask the people of knowledge if you do not know" [An-Nahl: 43]
And Allah Ta'ala says
"And when it comes to them a word about the safety or fear, they then broadcast it. And if they turn it over to the apostle and ulil amri of them would have been the truth mengetehui The people who want to be able to find out from them (Apostles and Ulil amri) ". [An-Nisa ': 83]
And decide the way the people who make mischief in the earth among them, who bravely give fatwa without knowledge, which has damaged the good name of Muslims scholars and characterize them with a variety of properties, which in principle is suitable properties in them. Due to the presence of young scholars around the inheritors of the Prophet who has profound knowledge there are the maintenance of them, God willing, from the robbers who speaks without knowledge, and who accompanied the sleaze, sementera they assume that there is no reference point to control the boys.
3. Stay away from places that are a source of fitnah to preserve themselves from evil slander and bad effects, Allah Ta'ala says:
"And guard yourselves against torture than that is not specifically override the dhalim The people who are among you" [al-Anfal: 25]
That is done with the urge to self to do good works which God maintains His servants from the various defamation. The Prophet sallallaahu 'alaihi wa sallam said:
"Immediately you are doing a good deed before the arrival of successive berbegai slander is like the darkness of the night, which one in the afternoon he was faithful and in the morning he had become an infidel or in the morning he is faithful and in the afternoon he has been a heathen, he sold his religion with the pleasures of the world ".
And from Abu Hurairah radiallahu 'anhu said, the Prophet said.
"There will be a variety of slander, those who sit (which is away from it) is better than the people standing, people who stand up better than the person who runs, who runs better than the people running and anyone who approached him will destroy, whoever let him have a place of protection to her refuge. [Hadith Bukhari and Muslim]
4 .. Is serious and teqwa worship Almighty God with His commandments and running away from a ban-ban ingredients that's the way of salvation from the hated everything, Allah Ta'ala says:
"And whoever devoted to God He will make his business easier" [At-Tahrim: 4]
And God said:
"And whosoever devoted to Allah, He will make her way out". [At-Tahrim: 3]
Thus devoted to Allah Ta'ala, itiqamah on his shari'ah and practice a variety of practices to please him is because for every good luck and safety in the world and the Hereafter.
5. Stem and wipe out all of the phenomena disobedience because it is not true Muslims and overwritten many libel trials, ugliness and except the difference is derived from the spread of disobedience and munkar, and what happened to them nothing but a disaster caused by acts of their own hands, Allah Ta'ala says:
"And why, when a misfortune befalls you (the battle of Uhud), whereas you had inflicted twice to defeat your enemies (the battle of Badr) you said:" From where it came from (defeat) this? " Say: "It is of (error) yourself". For Allah hath power over all things ". [Al-Baqarah: 165]
"It appears the damage on land and at sea caused by acts of human hands" [Ar Rum: 41]
6. Keep the congregation of the Muslims and their Imam and instill a firm understanding of obedience to the leader about the care of the affairs of the Muslims in doing good things, Allah ta'ala says.
"Meaning: O ye who believe obey Allah and obey the messenger and your leaders" [An-Nisa ': 59]
And the Prophet sallallaahu 'alaihi wa sallam said:
"Meaning: the pleasure of Allah be with you three things and He is angry for you three things, He is pleased for you to worship Him and not associate anything with Him, holding fast to the rope of his religion and not all of them apart and divorced in order to advise youleaders appointed by God to take care of your affairs. "
And the Prophet sallallaahu 'alaihi wa sallam said:
"Meaning: There are three things Which was the heart of a Muslim will not be spiteful against him forever: mengikhlaskan charity solely because they worship God and honor to advise the leaders of the congregation of the Muslims"
And the Prophet sallallaahu 'alaihi wa sallam said:
"It means: He who saw something of a hated leader let him be patient because the real people who are separated from the congregation of the Muslims an inch and then he died, then his death in a state of suspended ignorance" [Bukhari Hadith history of a long hadith Hudhayfah]
Then Hudhayfah asked: "Did you say, O Allah if I find it? He sallallaahu 'alaihi wa sallam said:
"It means: You honor the congregation of the Muslims and their leaders"
Hudhayfah asked again: "If there is no priest in the congregation and the Muslims? Prophet sallallaahu 'alaihi wa sallam said:
"It means: Leave all the groups, although you bite stump until death meet you and you are in a state such that"
7. Always ask for help (to God) with applicable neghaapi patient in a variety of difficulties, because the patient is able to relieve most of the slander and exams. He said:
"Meaning: O ye who believe ask for help with the prevailing patience and prayer, Allah is with those who patiently" [Al-Baqarah: 153]
And he also said:
"Which means: And have patience with anything that happens to you" [Luqman: 17]
Prophet sallallaahu 'alaihi wa sallam said:
"Meaning: It's amazing the case of a believer, it's all business is good for him, if he is given a test with the fun things he was grateful, then that is good for him, and if he had overwritten something pleasing his patient, then that is a good him. That is not owned by anyone except a believer ".
8. Handle all matters with a soft, full of prudence, not in a hurry in mengeluarka law and fatwa, and far from being caused by a feeling of spontaneity and anger. That is the attitude of the Prophets and Apostles and their followers, Allah Subhanahu wa Ta'ala says:
"Sesungghnya Ibrahim's really a love forbearing penghiba and repent to God" [Huud: 75]
And the Prophet sallallaahu 'alaihi wa sallam said to Asyaj bin Abd al-Qais:
"Behold, in you there are two temperaments are both loved by Allah and His Messenger, that is the attitude of trustees and cautious".
9. Adorn yourself with a gentle manner, both in interacting and gentle in dealing with various kinds of defamation. The Prophet sallallaahu 'alaihi wa sallam said:
"It's not that there is a soft stance on a (business) but will adorn nor had he left out of a (business) but it will worsen matters."
He sallallaahu 'alaihi wa sallam also said:
"Verily, Allah loves gentleness in all affairs".
10. Serious in describing the various affairs in accordance with reality, understand and find out, investigate the depth and estimate the impact of the danger, because something is punish the picture.So a Muslim should not be misled / deceived by just simply looking at the picture of the phenomenon of a case. However, a believer is obliged to be constantly in a state of awake and conscious of every thing that spins around it, so you do not be fooled by his clothes, while he prepares his preparation for the (hurt), along with that you should remain steadfast in the (effort) to arrive at goals and objectives of proselytizing, and not easily yield / withdraw from manhaj (path) that the right and not rush in issuing the law or plunge themselves in matters of shari'ah without knowledge, Allah Subhanahu wa Ta'ala 'said:
"And do not follow what you do not have knowledge of it. Truly hearing, sight and hearts, they shall be questioned ". [Al-Isra: 36]
11. Always tatsabbut (actually examined) in all matters and does not take the principle of the issues, let alone spread by means of information and international satellite networks which aim to disrupt many of the Muslims as well as divide and weaken their unity, GodSubhanahu wa Ta'ala says:
"O ye who believe, if you come upon the wicked brings a message, then check carefully, lest you afflict a disaster to a people without knowing the circumstances that cause you regret what you did that".[Al Hujurat: 6]
And the Prophet sallallaahu 'alaihi wa sallam said:
"Be careful you guys from the suspect, for surely suspicion is that most words lie"
12. In convicting a person with a term used by religious as it punish a heathen or a heretic Fasiq or Ahl us back to the Shari'ah provisions that have come in the Qur'an and Sunnah as well as being wary of Muslims punish haphazardly without the attitude be careful and research and tatsabbut to hear everything. Due to haphazard attitude in this matter the danger. Because the haram for a Muslim to his Muslim brother mengkafirkan by determining the individual even though he was still carrying out a perbuatn that required to be disbelieved. But it must be after the fulfillment of all requirements pengkafiran and the disappearance of all barriers (which prevent him from disbelief)
And the Prophet sallallaahu 'alaihi wa sallam has already warned to beware of this act in which he said:
"It is not a person accused Fasiq or infidel to another person unless the action is going back to him if not the state of his friend who was accused by the allegations". [Hadith Bukhari and Muslim history, from the hadeeth of Abu Dharr]
'Abdullah bin' Umar 'anhu Prophet sallallaahu' alaihi wa sallam said:
"Who said unto his brother:" O infidel ", meaning it has returned to one of the two" [Hadith Bukhari, Muslim]
In explaining the meaning of this hadeeth Ibn Al Daqiq 'Eed said:
"This is a big threat to anyone who mengkafirkan anyone of the Muslims but not the situation, and this act is a great destruction, has been mired in it a large number of classes of the people mutakallimin and those who attribute themselves to the sunnah and ahl hadith when they clashed in a matter of belief, then they exaggeration in their menyelisihi mensikapi people and punish them with disbelief ".
Shaykh al-Islam Ibn Taymiyah and strengthen this argument by saying:
"I am among those who most penisbatan ban against certain people to infidelity, and immorality kefasiqan unless it has been known that the proof was actually enforced it. Which whoso menyelishinya sometimes he becomes an infidel or Fasiq disobedience or as a principal and that I am determined that Allah Subhanahu wa Ta'ala has forgiven this people will mistake and it includes errors in the various issues that are news in word and deed issues " .
These are some things which should for a Muslim to maintain it when the emergence of slander and an obligation for all Muslims as individuals and communities, the government and the people and scholars and seekers of knowledge should they all double their efforts to combat a variety of slander and withdraw it from its roots, let alone that this is happening at the time of these slanders had reached penghalalan pengkafiran the blood and property of Muslims and destruction of their building measures by using the means of destruction and explosions. Which they are supported financially by some organizations and authors who are paid a dark and misleading fatwas that plunged to the deception of some young people who thought they were immature. where they transform into the perpetrator of the damage to kill the Muslims and foreigners are guaranteed by the state security, as well as those beyond the boundaries of the object and then they call it treasure it as a jihad and it is included giving the name to something that is not proper " .
And here I must be intimated of human attitudes toward jihad, so that the picture is clear for the search of truth:
A. Ahlu Sunnah Wal Jama'ah attitude That jihad is prescribed and will remain there until the Day of Resurrection, behind every good Muslim leader and the wicked, and all Muslims must prepare themselves for jihad until he met God.Prophet sallallaahu 'alaihi wa sallam said:
"Meaning: Those who died were he not been at war (jihad) and never terdetik in him to fight then he died on a branch of hypocrisy".
A. But the jihad will be fulfilled the requirements and supporting factors, among which are: 2. Let the jihad simply expect face Allaah 'and the Muslims have weapons, strength, and defense. 3. Jihad in a single command under the banner of the Muslims. An Imam of the Muslims (the leader) echoed the call for jihad. 4. Should (before they fought) has been called by preaching to them to Islam, but they refused to call them or obstruct them from the spread of Islam 5. Should be absolutely sure in the jihad does not cause harm to Islam and Muslims.
If you have fulfilled the conditions and factors that support it then let us strive, and even if it is not fulfilled these conditions then we do jihad.
B. The attitude of the people who underestimate the problem even though it met the requirements of jihad and the factors supporting the charge that is left now is jihad akbar, they mean the jihad an-nafs (jihad against the passions), and they always mention the hadith maudlu '( false):
"We came back from the minor jihad to the greater jihad (jihad akbar, which is jihad against lust)."
This is a Sufi manhajnya people who like to walk in the various countries on behalf of preaching and they also wear Da'eef Hadiths (weak), and false dreams as a back support.
C. A group calling Jihad improperly, they are "Khawarij" era, where their predecessors have been out of the Muslims since the murder of Uthman ibn Affan and Ali bin Abu Talib (may Allah be pleased with them) to come out of their group with the Antichrist, they as it is preached by the Prophet sallallaahu 'alaihi wa sallam, they were invited to the pagans and killing Muslims. They read the Qur'an that does not go beyond their throats, the Prophet sallallaahu 'alaihi wa sallam named them as: "Hell Dog", an ugly murder is murder committed "Khawarij", they "slaughter" of the Muslims in Islamic countries, and their Muslims believe that the country is a land of war, and they have given to the enemies of Islam "pelayananan" that they will not get it with their means.
It is mandatory for each of the Muslims in accordance with their ability to reveal the "falsehood" and explain their error they do not spread to their damage, and increase their critical case, and forbidden to cover up one of them, as this is included mutual assistance in sin and enmity. And Allah Subhanahu wa Ta'ala says:
"And please, menolonglah you in the (working) righteousness and piety, and do mutual assistance in sin and transgression. And fear ye Allah, verily Allah is severe in punishment. "[Al Maidah: 3]
Whoever protect and cover up the (state) they are, or defend them, or (even) to justify their actions, it means go and kill the souls of the innocent and awake from among the Muslims and non Muslims are guaranteed their safety, the non- Muslims have a treaty, and experts dhimma (non-Muslim people who live in the land of the muslimim), and according to him the hadith of the Messenger of Allaah comes true 'alaihi wa sallam.
لعن الله من اوى محد شا
"May Allah curse inflicted upon those who protect those who do evil"
We ask Allah the Exalted Creator of the Great Throne, with the names of high order, and He is keeping the Muslims in general and and country (Saudi Arabia) in particular, be it religion, security, stability. And so He gave instructions that the Muslims lost, and return them to their religion by way of a good return, and unite their sentences on the truth, and the end of our prayer is "Praise be to Allah Robbul Alamin, and greetings and blessings on the Prophetwe Muhammad, his family and friends entirely.
[Translated from]
[Copied from the magazine Al-Adh-Dzakhiirah Islmaiyyah, Th Edition. I / No. 06/1424H/2003, p. 3-8. Address Editors: Language Library Ma'had Ershad Ali, Ali Al-Ma'had Publisher Ershad, Jl Sultan Iskandar Muda No. 46 Surabaya]
Events Scales Bombing In Islam

By Sheikh Prof. Abdur Rozzaq Al Badr bin Abdul Muhsin

Praise be to Allaah. The final results only for those who fear Him.There is no hostility except to those who again violate zhalim religious boundaries. Prayers and greetings may always devoted to the Imam of the apostles, our Prophet Muhammad, and the whole family and friends.
Painful events and the bombing that occurred in the city of Riyadh on Tuesday night 12/3/1424H date (May 13 2003M, Ed.) Has killed scores of innocent people and caused material losses, including criminal acts; one type kezhaliman and hostility as well as formdestruction of the earth. Including acts that menyelisihi teachings of Islam straight in the noble objectives, fair laws, and manners of polite-adabnya.
Following exposure of the Shari'a evidences that show the action of this mistake, a very heinous crime, as well as explanations regarding crime and law in Islam scales.
A. In Islam, there is a command to do justice, doing good deeds, and being mercy (compassion), and a ban on munkar and hostility.As in the word of Allah Subhanahu wa Ta'ala
إن الله يأمر بالعدل والإحسان وإيتاء ذي القربى وينهى عن الفحشاء والمنكر والبغي يعظكم لعلكم تذكرون
"Verily, Allah tells (you) to be fair and do good, giving to kinsfolk, and God forbid of indecency, kemungkaran, and hostility. He teaches you, that ye may take heed". [An Nahl: 90].
While this criminal action, did not have the elements of justice, charity, and mercy; on the contrary, this action is unjust deeds and acts of hostility.
2. In Islam, forbidden to act beyond the limits and restrictions apply wrongdoers. Allah Subhanahu wa Ta'ala says.
ولا تعتدوا إن الله لا يحب المعتدين
"... And do not transgress limits. Surely Allah loves not the transgressors. [Al Baqarah: 190].
In a Hadith Qudsi, Allah Subhanahu wa Ta'ala says.
يا عبادي, إني حرمت الظلم على نفسي وجعلته بينكم محرما فلا تظالموا
"O, My servants. Behold, I forbade myself force wrongdoers, and I have made a prohibited act wrongdoers among you. So do you guys do to each other wrongdoers."
While the action was carried out on the basis of the action beyond the limits and built on the foundation kezhaliman.
3. Forbidden in Islam acts of vandalism in the face of the earth. As Allah Subhanahu wa Ta'ala.
وإذا تولى سعى في الأرض ليفسد فيها ويهلك الحرث والنسل والله لا يحب الفساد
"And when he turned away (from you), he walked on the earth to hold the damage to him, and destroy crops and cattle, and Allah does not love corruption." [Al Baqarah: 205].
وإذا قيل لهم لا تفسدوا في الأرض قالوا إنما نحن مصلحون
"And to say to them:" Do not make mischief on the earth, "they replied: 'We the people who make amends". [Al Baqarah: 11]
And this action is a form of destruction on the earth, including even the most severe forms of destruction.
4. Among the rules of the great Islam is "reject danger". Among the evidence that shows this rule, the words of the Prophet sallallaahu 'alaihi wa sallam is reported by more than a friend of his,
لا ضرر ولا ضرار
"There should be (a party) harm (others), and should not be (both) are dangerous".
And narrated by Abu Dawud and in others from Abu Shirmah, one of the companions of the Prophet sallallaahu 'alaihi wa sallam, that he said.
من ضار أضر الله به ومن شاق شاق الله عليه
"Whoever (intentionally) harm (someone), then Allah will bring harm to him, and whoever (intentionally) trouble (a person), then Allah will reduce distress to him"
Although sanadnya discussed, but it contains the meaning of true, because "children who received commensurate with the charity" and as the saying goes "two hands will meet two hands'. So it's not a Muslim halal Muslim endanger others, either by words or deeds. While what they did and done in a very dangerous form of action (other people) and very nasty.
5. And the basic principles of Islam is "giving the benefit and prevent harm". The action of the people, not the least provide beneficiaries and benefits, and the harm can not be numbered.
6. In Islam there is a prohibition of suicide. Allah Subhanahu wa Ta'ala says,
ولا تقتلوا أنفسكم إن الله كان بكم رحيما ومن يفعل ذلك عدوانا وظلما فسوف نصليه نارا وكان ذلك على الله يسيرا
"And do not kill yourselves. Allah is Merciful to you. And whoever is doing so in violation of applicable rights and persecution, then we will soon put it into hell. That is easy for Allah". [An Nisa ': 29-30].
In the Sahih Bukhari and Sahih Muslim there is a history of Abu Hurayrah, he said, "The Prophet sallallaahu 'alaihi wa sallam said.
من تردى من جبل فقتل نفسه فهو في نار جهنم يتردى فيها خالدا مخلدا فيها أبدا, ومن تحسى سما فقتل نفسه فسمه في يده يتحساه في نار جهنم خالدا مخلدا فيها أبدا, ومن قتل نفسه بحديدة فحديدته في يده يتوجأ في بطنه في نار جهنم خالدا مخلدا فيها أبدا
"Any person who deliberately threw himself from the mountain to die, then he in Hell, he threw himself in hell, for ever and ever. Anyone who deliberately drank poison to death, then the poison was still in his hand and he drank it in Hell , he is for ever and ever. And whoever kills himself with an iron, then iron it will have in his hand and his stick-stick into his stomach in Hell, he is for ever and ever ".
And these people are killing themselves in the criminal action being challenged (the people).
7. In Islam, a Muslim is forbidden to kill people without right. Allah Subhanahu wa Ta'ala says.
ولا تقتلوا النفس التي حرم الله إلا بالحق
"And do not kill the soul God has forbidden (to kill), but with a (reason) is true". [Al-Isra ': 33]
Allaah also says about the nature of those who believe, that the servants of Allah, Most Merciful.
والذين لا يدعون مع الله إلها ءاخر ولا يقتلون النفس التي حرم الله إلا بالحق ولا يزنون ومن يفعل ذلك يلق أثاما; يضاعف له العذاب يوم القيامة ويخلد فيه مهانا;
"And those who do not worship other gods with Allah and do not kill the soul God has forbidden (to kill), except with (reason) is true, and do not commit adultery, those who do so that, had he had (vengeance) sin ( her), (ie) will be doubled for him on the Day of Resurrection Allaah and he would be conserved in Allaah in a state of humiliation ". [Al Furqan :68-69].
In the Sahih Bukhari and Sahih Muslim there is a history of Ibn Mas'ud that the Prophet sallallaahu 'alaihi wa sallam, he said.
لا يحل دم امرئ مسلم يشهد أن لا إله إلا الله وأني رسول الله إلا بإحدى ثلاث: الثيب الزاني, والنفس بالنفس, والتارك لدينه المفارق للجماعة
"It is not lawful shed the blood of a Muslim who testifies that there is no god (the right) but Allah and that I am the messenger of Allah, unless one of the three is: people who commit adultery (even though he has a family), people who kill others , and the apostate left the congregation of the Muslims ".
لزوال الدنيا أهون عند الله من قتل رجل مسلم
"The disappearance of this world is lighter at the sight of Allah than the murder of a Muslim".
So how many Muslims were killed in this heinous act?
8. Islam arrived with the blessing (of nature). People who do not love will not be loved. And loving people who will be loved by the Most Merciful. Many hadiths that explain these meanings. In Sunan Tirmidhi and in others there is a history of Abu Hurayrah that the Prophet sallallaahu 'alaihi wa sallam once said,
لا تنزع الرحمة إلا من شقي
"It is not deprived of mercy (compassion), with the exception of (heart) the person who hurt".
Even the grace that also includes the livestock and other creeping creatures. Imam Bukhari narrates in the book Adab al-simplex of the Prophet sallallaahu 'alaihi wa sallam, that he said.
من رحم ولو ذبيحة رحمه الله يوم القيامة
"Those who have mercy (compassion) even though the animal sacrifices, God will have mercy on the Day of Resurrection".
He also relates, that a man said, "O, Messenger of Allah. I have slaughtered a goat and I have mercy, "the Prophet sallallaahu 'alaihi wa sallam said.
والشاة إن رحمتها رحمك الله
"And if thou be mercy to a goat, God will merahmatimu".
Once there was a man (of the Children of Israel) is forgiven his sins because of his mercy (compassion) it to a dog is seen licking the ground is wet because it is very thirsty. Then the man fell into a well, filled his shoe with water. With the shoe bite, he rose and gave it to the dog. So, God was praised and forgiven. This hadith found in Sahih Bukhari and Sahih Muslim.
Abu Dawud and Ibn Mas'ud narrated from other than Allaah 'anhu, that the Prophet sallallaahu' alaihi wa sallam never stop in one place. When there is a man who took the eggs of a bird humarah.Then the bird circling over his head the Prophet sallallaahu 'alaihi wa sallam. Then he asked, "Who among you who disturb the eggs of this bird?" Then the man had replied, "I took it," The Prophet sallallaahu 'alaihi wa sallam said, "Give me back the attitude of mercy to him."
Think about the attitude of Rahmah (mercy) which Islam called noble, and then reflect on what was done by the perpetrators of this heinous act; orphaned children, many women became widows, people died in vain, the heart becomes afraid, and property destroyed , and where the grace of Islam? If they want to think about.
9. In Islam, there is a ban scare (intimidation) and terrorized the people of Islam. In the Sunan Abu Dawud narrated from the Prophet sallallaahu 'alaihi wa sallam that he said.
لا يحل لمسلم أن يروع مسلما
"It's halal Muslim to frighten another Muslim."
So, how many Muslims who have been frightened, intimidated, and abused (by the heinous acts) that night?
10. In Islam there are wielding weapons ban to the believers. In the Musnad of Imam Ahmad there is a history of Ibn 'Umar that the Prophet sallallaahu' alaihi wa sallam, he said.
من حمل علينا السلاح فليس منا
"Anyone who brings a weapon to attack us, then he is not from us".
In the Sahih Bukhari and Sahih Muslim narrated from the Prophet sallallaahu 'alaihi wa sallam, that he said.
إذا مر أحدكم في مسجدنا أو سوقنا بنبل فليمسك على أنصالها, لا يصب أحدا من المسلمين أذى
"If any one of you passes in mosques or markets carrying arrows, then he should hold the edges so as not to injure one of the Muslims".
While this happens in a criminal action blasting bombs and weapons of destruction in the midst of the Muslims and in places where they live.
11. In Islam there is gesturing with weapons ban or the like, either in earnest or jest, and the ban on carrying weapons in a state drawn in order to maintain human safety.
In the Sahih Bukhari and Sahih Muslim there is a history of Abu Hurayrah from the Prophet sallallaahu 'alaihi wa sallam, he said.
لا يشير أحدكم إلى أخيه بالسلاح فإنه لا يدري لعل الشيطان ينزع في يده فيقع في حفرة من النار
"Let no one of you to signal to his brother with a gun, because he probably did not know what the devil".
In Muslim history.
من أشار إلى أخيه بحديدة فإن الملائكة تلعنه حتى ينزع وإن كان أخاه لأبيه وأمه
"Whoever gives a signal to his brother (to frighten) with an iron bar, then cursed by the angels until he left the deed, although people who had been frightened that are siblings ". [2]
12. In Islam, forbidden to be treacherous and breaking promises.God said.
إن الله لا يحب الخائنين
"Allah loves not those who betray." [Al-Anfal: 58].
إن الله لا يحب من كان خوانا أثيما
"Allah loves not those who always betrayed again wallowing in sin".[An Nisa ': 107]
In Sahih Muslim mentioned a narration of Abu Sa'eed al-Khudri that the Prophet sallallaahu 'alaihi wa sallam said.
لكل غادر لواء يوم القيامة يرفع له بقدر غدرته
"Every traitor has a standard identifier in the day, his banner is raised in accordance treachery".
In Sahih Bukhari mentioned a history of Ibn Umar that the Prophet sallallaahu 'alaihi wa sallam said.
لكل غادر لواء ينصب بغدرته
"Every traitor will have an identifier that is attached to the banner because of treachery".
In Buraidah hadith in Sahih Muslim that the Prophet sallallaahu 'alaihi wa sallam said.
اغزوا ولا تغلوا ولا تغدروا ولا تمثلوا
"Fight! Do not do gulul (take the spoils of war before the split). Do not break a promise, and do not injure the body of the enemy".
How great promise violations committed by these people and how severe their treachery.
13. In Islam there is a ban on killing children, women, and elderly people. Buraidah in the hadith, the Prophet sallallaahu 'alaihi wa sallam said.
ولا تقتلوا وليدا
"And do you kill children". [Reported by Muslim]
Mentioned in Sahih Bukhari and Sahih Muslim history from Ibn Umar that a woman was killed in a battle of the Prophet, then he reneged on the act to kill women and children.
Sunan Abu Dawud mentioned in the hadith of Anas, that the Prophet sallallaahu 'alaihi wa sallam said,
انطلقوا باسم الله وبالله وعلى ملة رسول الله ولا تقتلوا شيخا فانيا ولا طفلا ولا صغيرا ولا امرأة
"Go (to war) with the name of Allah, by Allah, and Allah above millah. Do not kill the elderly parents, children, babies, and women".
While in this crime, does not distinguish between small and large, between men and women, even the dead are mostly elderly parents, women, and children.
14. In Islam there is a command to keep the agreement and the agreement, the ban on killing the people who have a covenant with the Muslims and the people who received security guarantees. Allah Subhanahu wa Ta'ala says.
وأوفوا بالعهد إن العهد كان مسؤولا
"... And fulfill the promise: the promise that must be held accountable". [Al-Isra ': 34].
يا أيها الذين آمنوا أوفوا بالعقود
"O ye who believe, fulfill-aqad aqad it". [Al Maidah: 1].
In Sahih Bukhari there is a history of the Prophet sallallaahu 'alaihi wa sallam, he said.
من قتل معاهدا لم يرح رائحة الجنة, وإن ريحها توجد من مسيرة أربعين عاما
"Whoever killed a mu'ahad (non-Muslims who have security guarantees), then he will not smell of heaven, but heaven scent wafted from the distance of forty-year journey."
In Nasa'i history of the Prophet sallallaahu 'alaihi wa sallam, he said.
من أمن رجلا على دمه فقتله فأنا بريء من القتل, وإن كان المقتول كافرا
"Anyone who ensure the safety of a person, then he killed him, then I am innocent of the murder, though that was killed was an infidel".
Which unbelievers into the land of the Muslims with the security agreement or a promise from the authorities, it should not be committed any hostility to him, either to life or property. Muslims, the dhimma (collateral) they are equal, as the Prophet sallallaahu 'alaihi wa sallam.
المؤمنون تتكافأ دماؤهم ويسعى بذمتهم أدناهم
"People believe that the blood (life) they are equivalent (position). And the heathen under their collateral, could be tried"
While those who exceed this limit (the bombers, Ed.), Did not care dhimma (collateral) of the Muslims, and not maintain agreements and treaties. They killed those who had received security guarantees.
15. In Islam there is a prohibition act of hostility to others and the destruction of their belongings. In Saheeh Muslim there is a history of the Prophet sallallaahu 'alaihi wa sallam that he said.
إن دماءكم وأموالكم حرام عليكم كحرمة يومكم هذا في شهركم هذا في بلدكم هذا
"Behold the blood and treasure you bastard (disturbed) by you as you shirk this day, in this month, in this country".
As for those who exceed this limit stress, how many buildings and homes they wrecked? How much loss of property and loss of personal belongings caused by their act?
16. The Prophet sallallaahu 'alaihi wa sallam forbade shooting at people at the time they're in a state of sleep, quiet and rest; even Islam threatens the culprit. In the Musnad of Imam Ahmad there is a history of Abu Hurayrah the sanad is saheeh, that the Prophet sallallaahu 'alaihi wa sallam said.
من رمانا بالليل فليس منا
"Whoever we shoot at night, then he is not from our group."
As for the perpetrators chose the night for his evil action being challenged more cruel.
Based on the above explanation, then every person who knows the principles of Islam, a noble principle, its maxims are sturdy, and suggestions are full of wisdom, he will understand the truth and know absolutely convinced the antagonism between the actions the crime with the teachings of this religion, that the actions are forbidden in Islamic law. Islam is the straight, did not admit it (do not allow it, Ed.).
Should not attribute the actions of these criminals to religion. Or consider those actions as the nature of religious people, or because of acts of kindness was then denounced the injunction prohibiting enforcement unjust which is the cornerstone of this religion or denouncing other Islamic teachings. Such actions are eccentric behavior (odd) that describes (properties) of the perpetrators. His sin is borne by those involved and provide assistance. Sinners will not bear the sins of others. Islam innocent of such actions.
I say all this as advice to the religion of Allah, so as not to attribute to him the things that are not from him. And (also) advice to the servants of God who believe that no alleged wrong-doing rather than what they did. And that the ignorant are not deluded and deceived people who are not negligent. And to close the gap for people who intend to religion is through the bad attitudes are not taught and do not come from the direction-direction of Wisdom. No I mean apart as I could make amends. And no petition taufik, except to God. My sole trust in Him and surrender. Allah is the only spot nevertheless requested that lead us to goodness with taufikNya, and shows us His ways are straight. We seek refuge in Allah from the heretic-heretic chaos, both visible and hidden. We ask Him to keep the Muslims (the) faith and their security, and keep them away from evil, ugliness, slander through the favor and grace. Verily He heareth and grant the prayer.
[Copied from the Sunnah magazine Issue 03 / / Year XI/1428H/2007M. Publishers Foundation Lajnah Istiqomah Surakarta, Jl. Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel. 0271-761016] _______ Footnote [1].  Translated by Ustadz Abu Nida ', Al Furqan Magazine, Issue 254 page 14-15.  [2]. What we found is a hadith in Sahih Muslim من أشار إلى أخيه بحديدة فإن الملائكة تلعنه حتى يدعه وإن كان أخاه لأبيه وأمه
Responding to Suicide

By Sheikh Ali bin Hasan bin Ali bin Abdul Hamid al-Halaby

Praise be to Allah, we laud him. And we seek refuge in Allah from the evil of self and our deeds. Whoever is given guidance by Allah Subhanahu wa Ta'ala, then no one can misguide and whoever misled him then no one could give him a clue. I bear witness that no god has the right to be worshiped except Allah alone correctly that no partner to Him. And I bear witness that Muhammad is His servant and messenger. Amma ba'du.
O ye who believe, Allah Ta'ala says.
"Because the habits of people of Quraysh, (namely) the habit of traveling on their winter and summer. So let them worship the Lord of this house (Ka'bah). Which has given food to them to eliminate hunger and secure them out of trouble "[Qurais: 1-4]
This is letter perfect in the Qur'an and include a short letter and include the most recent in the Mushaf. Although this letter is short, but he covers the principles of Islamic life, including the rules and provisions of Shari'ah and the goal is the unity of the Muslims, the unity of their ranks, only to worship (Allah) their Lord, and the achievement of their security .
Thus the word of God which is a miracle, a belief that sometimes he emphasized, kemungkaran denied, or the story of law presented and described.
The word of God: (li'iila qurais fi) then it means as said by Imam Ibn Katheer, may Allaah have mercy: "Unity and togetherness in their country peaceful and safe".
This unity is a noble goal-semulia Shari'ah tecantum God as the Word of God.
"And hold you all to the straps (religion) of Allah, and do not crumbled" [Ali-Imran: 103]
And as spoken by our Prophet sallallaahu 'alaihi wa sallam.
"Hand of God with the congregation"
And word of his as well.
"Jama / unity and disunity that Allaah's grace".
O ye who believe the basic principle is true (the unity) disappear into the blind zeal of a handful of men who (essentially) against themselves, forgetting about their own identities and wear them away from Islam is Islam. They speak on behalf of the Shari'a, while they will fool the Shari'a. They corrupt the (Islamic) while they thought they had to fix it. Allah Ta'ala says.
"Say: Shall We inform you about the people who most lose his actions? That is, people who have been in vain deeds in this life, while they thought that they were doing their best "[Al-Kahf: 103-104]
Postulated by this paragraph is in accordance with scientific principles that reads "Take ibrah of generality rather than specificity because lafadh falling (verse)".
The word of God in verses 1-2 Quraish letter, then the continuity of meaning contained in it and its fixed (unity and security) in the country who believe. Unity and cohesion are two remarkable things that happened to a group of people who used to be in a state of humiliation, disintegration and minorities, but then they turned into a glorious, unified, and the majority. It is not that happening, but with sincerity because they hold the truth in this religion.
This letter (Quraish) begins with "Lam ta'ajjub" (lam letters that serve to show you something amazing) "fii li'iilaa quraiisy" to show to the audience and explain to the reader is a matter that is sometimes difficult to understand and difficult to understand It is as if Allah Ta'ala says: "amazed-amazed you'll cases the Quraish and will be my pleasure to them. How they were doing before and how they are now! ".
This second principle (security) is also annihilated by stupid people who pretend to smart, the vandals and people who are extreme as the first state to be forgotten and scorch the earth.
It is not that encourage them to act (heinous and cruel) because of ignorance but because it is against Shari'ah and their deviations from the course of the clergy. Prophet sallallaahu 'alaihi wa sallam said.
"Among the signs of doomsday science is demanded of those snot-nosed".
They are inexperienced in life and knowledge, as the prophet spoken in another hadith: "snot-nosed kids who lack intellect (stupid)".
And so true prophet kiita sallallaahu 'alaihi wa sallam when he said: "Before the coming of the Hour will appear deceptive years, people who lie justified didustakan being honest. And Ar-Ruwaibidhoh will appear ". The Companions asked: "Who is Ar-Ruwaibidhoh the Messenger of Allah?" He replied: "A fool who dared to talk about race".
For the sake of Allah, they [2] are the ones who have been foolish to the extreme concern of many people. They dare to speak about the case while they are ignorant of the science of religion even easier.
Lo said about (the religion) of Allah without knowledge, including the maximum of sin. As spoken by him.
"Say: My Lord has only forbidden indecency, both the visible or hidden, and therefore a sin, violate human rights without right, (forbidden) to Allah with something that God does not go against it and lower the (forbidden) forges against Allah what ye know not "[Al-A'raf: 33]
And also of his word.
"And say not of what was mentioned by a lying tongue" This is lawful and this is haram ", to invent a lie against Allah. Those who invent a lie against Allah Nor fortunate "[An-Nahl: 116]
In the first verse that God had said to the parallels between (religion) of Allah without knowledge to shirk. And in the second verse God makes penghalalan and prohibition without science, including the name of Allah lied.
So stay away from the bad things that have fallen into it on stupid people who act smart without any fear or shame to God to His servants. They were very brave to talk about the stupidity (shedding) of blood and then they realize that their speech is broken into reality (action) is more damaged again by shedding the blood (the Muslims), catastrophic, slander and disaster. All they did with the name of jihad, preaching and by enjoining evil symbol.
Even those actions which damage is the main reason for the enemies of Islam to rule the people and seizing their property and pressing. Moreover they were the cause of Islam is considered a terrorist and people who are accused of extreme righteous. But they are not conscious and did not want to take into account the error and the damage they caused. By Allah, this is the greatest misfortune and the great disaster. Because of this, we talk, eager to explain and dialogue. And we always will try to explain the true Islamic teaching and Islamic laws are clean.
The law of their actions (suicide bombers) from a large kedhaliman then he said very clearly exceed the sun in broad daylight and not hidden from anyone.
O ye who believe, not the terrible events and tragic tragedy that happened in our country this blessed moment ago, which makes heart-melting pure heart and loving eyes shed tears, but as evidence of the nature and identity of the people ignorant, extreme and misguided and damaging it. If they do it all with the name of religion for the sake of Allah, Islam innocent of them.
We often hear from scholars Rabaniyyin warning after warning about the dangers of this. Similarly, since a quarter of a century ago or more, because it is the scholars always know the truth and loving creatures. Berinjak from (hint) that our scholars-rahimahullah-authored the book "Nadir Shoihatu Shorkhotu Tadzkir wa" to the extremists want to go back to the truth and leave the sleaze.
Because they are stupid people that just figure out and filled with doubts, they say (the charges) with their spoken of their spots carefully. They accuse the majority of people in manifest error and the rulers (government) with infidelity and accusing the scholars with the vile accusations. For the sake of Allah, the sayings (the charges) are reversed if to them (fools) that is very appropriate.
O ye who believe, truly remarks magnifying our scholars, may Allaah have mercy, based on the Qur'an and Sunnah and the way the friends and tabi'in-radi-anhum. Their utterances is the line for everyone in fact he is the foundation since the first in warning people about the dangers and consequences pengkafiran such as murder, destruction, bloodshed and explosions. Their utterances are often echoed in every time and place.
Most of our scholars who have agreed to be scientific and position about 10 years ago has been said [3]: "Haste in pengkafiran very dangerous especially the negative impact it creates a lot of bloodshed, shredder, shred of honor, confiscation of property, means of blasting transportation and destruction of buildings and public facilities.
Such acts are forbidden in the shari'ah by consensus of the Muslims, because they have to honor the destruction of innocent life, deprivation of property or disruption to the tranquility and safety of man and the destruction of much-needed public facilities humans.Though Islam is innocent of confidence is damaged.
And what happens about some of the State and the shedding of blood of innocent people, blow up buildings and transportation facilities as well as public and private facilities including indecency Islam innocent of it.
Similarly every Muslim who believes in Allah and the hereafter from him innocent. All of that is just what those who have a distorted and false Aqeedah. It was he who bore the sins and crimes. Let him relate his actions to Islam or the Muslims who medapat clue who cling to the Qur'an and Sunnah. All they do is pure vandalism and crime are not sanctioned by the Shari'ah as well as nature.Therefore, Islamic law forbids such actions and warned the perpetrators ".
In closing (first sermon) I said: It is according to what is said by scholars from many years ago with what is (conducted) by the builders pengkafiran distorted, stupid again lost: "It is not Islam or they help destroy paganism. Do they not contemplate, to think and stop them from straying. "
Praise be to Allah the Lord of hosts, who said: "It is not we sent you but as a Mercy for all creatures". Prayers and greetings may tercurahkan to His Prophet Muhammad sallallaahu 'alaihi wa sallam giving guidance and trust that has been said: "I am a blessing to be instructed". Amma ba'du.
Indeed the cover letter comes as a complement Quraish originally: It poses a lot of advice to always keep the favors and maintain continuity.
Almighty Allah directs His servants to be grateful for His blessings and grace that many by saying:
"So let them worship the Lord of this house (Ka'bah)."
Because Allah Ta'ala has mentioned his primacy to the servants, and He is their creator. :
"And no favors were given to you but from God",
And God said:
"And if you want to count the favors of Allah, that you will not be able to count them".
How to maintain it favors? Which roads can be taken?
Allah Ta'ala says.
"And (remember well), when your Lord proclaimed: 'Except ye be thankful, I would add (favors) unto you, and if ye deny (My favor) the real me is a painful punishment" [Ibrahim: 7]
Worship God properly, mentauhidkan him, learning the science of religion, reviving the Sunnah and the practice of Islamic laws, including the maximum way to keep these favors and favors for the increase. Then in the final letter of God describes Himself the Most High and Holy that they are aware and acknowledge his virtues.
"It gave them food to eliminate hunger and secured them from fear"
Allah Ta'ala linked to worship Him in peace and security as in his word.
"Those who believe and do not confounds their faith with injustice (shirk), they are the ones who got their security and it is the people who receive guidance" [Al-An `am: 82]
Security is a blessing and grace of God to His servants who truly believe in Him.
O ye who believe, in fact very closely related to the security of faith and both are the greatest blessings of the bounties of Allah, Most Merciful. Both are trying to achieve the main objective of this noble Shari'ah and a religious principle.
As for the stupid reason that is always raised by the defenders (suicide bombers and pengkafiran) to legalize their error and be pleased with their crimes by saying that they (the perpetrators of suicide bombing or a similar) in origin just wanted slaughtering infidels, but , the Muslims who was killed just a victim of the risk of a struggle (Tatarrus). Indeed, By Allah, this includes the maximum ignorance, kedhaliman and abominations.
Unbelievers if the Muslims into the country with a peace agreement and permission (from the government,-pent) then they have the rights to be protected such as the Muslims without any distinction.Even the Prophet Muhammad has warned (us) from menyelisihi shariah law is clear in the Arabic language:
"Whoever kills Mu'aahid then she will not smell heaven" [Bukhari]
Mu'aahid are infidels who were given guarantees and security (the government) in the Muslim Countries.
As for the reason that they dengungkan tatarrus very different picture of the (practice) as what is described by the scholars. At-Tatarrus they dengungkan was led to the murder of parents, women and innocent children.
Tatarrus the (allowed) in shariah performed by soldiers in the great state of emergency (forced), instead of picking out targets and looking for targets. :
"You know, they have plunged into defamation"
So fear Allah, the humans are stupid, they do not know the truth and do not want to stay away from sleaze. Even their support and help sleaze, and the preacher-da'inya.
O ye who believe, truly between a simple case I say this onstage: "Behold, what happened yesterday in Amman from the detonation, destruction, murder, rioting against the security and stability, shredders shred of honor, religion and belief is a heavy kemungkaran who has never condoned or supported Shari'ah reason (healthy). It also does not produce serious benefits and can not be accepted by the liver and approved by the people who still want to think. Moreover, such abomination is wrought with fraud, treason and not males, behind the wall that is not agreed upon by the nature of the Islamic morals straight first!.
In essence what they're doing it more powerful than all that.Indecency is a form of cheating that are changing into misery joy, peace joy into grief, smiles into tears, a disease drug, antidote to misfortune, rose to blood and body be scattered.
I can not understand, is a place (hotel) is the target of misguided and deviant group is jihad and the headquarters of the enemy? Or place rejoice, connect kinship and friendship and exchange of excitement? For the sake of Allah, the perpetrators of this atrocity, and who was behind them-anyone-men and with what purpose he is a crafty villain, the more contemptible slander makers, who do not want to keep (the relationship) family of believers and not (alsoheed) the agreement and did not want to care about people's rights and Muslims.
Actually we ask Allaah to give us a clue to the King and leaders as well as dihiaskan to their guidance and devotion to Him so that they will always explain to the world the real nature of Islam and straight attitude of Islam and Islamic berlepasnya actions of the extremists / terrorists it's cruel.
Prophet sallallaahu 'alaihi wa sallam said.
"Whoever is not grateful to man it means he is not thankful to Allah".
Thus, we addressed this gratitude to our king, may God avenge all-good and add to it the virtue and goodness, who has worked hard to maintain (Islam and the country,-pent).
And it is not the direction our King (treatise entitled Amman) in explaining the teachings of Islam that straight, which is described by him more than a year ago but the real proof will be proud of him with this doctrine and the purity and beauty and passion that requires us to obey them in case of right and in kindness.
And I remind them (the suicide bombers and their networks) with (Allaah) Allah the Lord of hosts, if indeed they are the people who believe and bertauhid to God and His laws if they are obedient and submit to Him. I explain to them what they do not understand.
That is that they fear God, give up their unjust deeds, and may Allah save the Muslims and their country from evil (the terrorists). And should they return to the man of truth and mercy on them to spread mischief in the middle of the Muslims and the world is the name of Islam while Islam innocent of it. This is the law of God and His Shari'a rather than sensual nor fame nor stupidity and destructive spirit.
"So by your Lord, they (in effect) do not believe until they make us judge in the case that they can not agree, then they have no reservations in their hearts against the verdict you gave, and they receive the full" [An-Nisa: 65]
I ask God Almighty to give guidance to those who lost or gave sanction / Allaah to them and to save people from evil and ugliness to be a lesson for those who want to cause the return of the good and the people are deceived by them (the truth ). It was he who heareth and grant (prayer). And we also ask God Almighty to keep our land and the land of the Muslims from slander, or a disaster that seems hidden. He is the Almighty for all that. This is my country and he is a guard with safety and faith. The deceiver and the extreme it would be in her yard but they will not be eternal. May the prayers and greetings and blessings to our Prophet Muhammad tercurahkan, family and all his friends.
[Copied from the magazine Al-Adh-Islamiyya Dzakhiirah Edition 17 Th. IV / Dzulqa 'dah 1426H, 2005M Desmber, Publisher Ma'had Ali Al-Irsyad Surabaya, Ma'had Arabic Video Library Ali-Al-Irsyad, Jl Sultan Iskandar Muda Surabaya]
Issues Regarding Terrorism

By Sheikh Ali bin Al-Hasan bin Ali Al-Halaby Atsary

Theme of irhab (terrorism) to the talk at every layer of society and ittijahat (different parties with different interests). Every State in the conversation, whether or not an Islamic state. Everyone is talking about irhab. (Similarly) Muslims and non-Muslims, children, adults and women. They all talk about it. Thus, need to be delivered a soothing and reassuring statement to explain the real issues.
Irhab said according to a review of shari'ah at home is not the hated word. In fact this is a word that gets its own meaning in the portion of shari'ah and in the Qur'an. God said.
"Which means: And prepare against them what force you sanggupi and of horses tethered to the war (which the preparation of it) you shook (make irhab on) an enemy of God". [Al-Anfal: 61]
A sense of trepidation and fear of slipping in the hearts of the enemies of Islam, is the great fear, which God hath spoken.
"It means: Someday I instill fear into the hearts of unbelievers". [Al-Anfal: 12]
And is also spoken by the Prophet sallallaahu 'alaihi wa sallam.
"Meaning: I helped with the fear (which were implanted to the enemy) from the month journey". [Hadith Bukhari]
So, the word Islam irhab according to the Qur'anic term is not in fact happened irhab lately, nor irhab in the event of a problematic present tense.
For irhab according to the present context and according to the present problematical event, is identical to the damage, destruction, indiscriminate killings and explosions are carried out nonsense, without a basic guide, Bayyinah (evidence) and bashirah (science) at all. However, just based on encouragement and sheer emotion.On the pretext, as a defense and a love of religion. But not everyone who loves religion, religion can execute properly. Ibn Mas'ud said: "What a lot of people who want a good, but can not reach it".
Thus, the real principles of Islam and the jihad principle rests on the improvement and dissemination of guidance, not destruction, assassination or war, but a mission to spread guidance to people, get them out of darkness into the light. Of kezhaliman and despair to happiness and the outpouring of kindness. Reference contained in the word of God.
"Meaning: Fight in the cause of Allah those who fight you (but) do not exceed the limits, surely Allah does not love those who exceed the limit". [Al-Baqarah: 190]
God relates the war, caused by the war, no act may exceed the limit. And God explained at the end of the verse, ruthless and cruel act which Allah dislikes. God said.
"Which means: Verily Allah does not menykai those who trespass beyond bounds."
Even the Qur'an described it in a beautiful picture in verse.
"It means: Allah does not forbid you to do good and be fair to those who fight you not for religion and not (also) expel you from your homes. Surely Allah loves those who act justly." [Al-Mumtahanah: 8]
In the first verse, Allah says: "Allah loves not those who exceed the limit". Whereas in the second verse Allah says: "Truly Allah loves those who act justly." This is the essence of Islam with his treatise on the sublime, the principles are universal, good-natured and mempebaiki oriented conditions, not limited by time and space dimensions, so that the latter became the religion of God as the embodiment of God's word.
"Which means: Verily the religion (blessed) with Allah is Islam".
And words.
"Meaning: Those seeking a religion other than Islam, it occasionally will not be accepted (the religion) of it".
That is the religion of Islam, reflected in the personal greatness of the Prophet Muhammad said.
"It means: You know, I was given the Qur'an and the (revelation) like to come with him".
The Prophet considered that a betrayal of the agreement with the Gentiles who are in covenant with the Muslims, either at the request of the heathen or a solicitation of the Muslims. The Prophet considered it a grave sin of treason. He said.
"It means: He who kills a mu'ahad (in agreement with the Muslims), surely he would not smell Paradise. (Yet) can smell the scent of Paradise from the forty-year journey". [Bukhari Hadith No. 3166]
O Muslims Observe the noble Islamic perspective, which is reflected in the shari'ah wise, in the Qur'an and the Sunnah of the Prophet. Compare this with a sad phenomenon that occurs in this country (Indonesia,-ed). Consider what some Muslims, on the pretext of upholding the spirit of jihad and enjoining unjust, ultimately destabilizing the security and disrupt society. The effect of the killing of the soul of Islam. In fact, their blood is more honorable in the sight of Allah than the noble Ka'ba.
Where they are with science (he has) or (more pantasnya) with folly? We will not forget for those who are sadistic acts on behalf of Islam, but absolutely nothing to do with Islam. There is no tolerance for us for their actions, when any of them who get ill, and torture. For God has said.
"Meaning: The recompense of evil is similar ugliness".
Tenu course all this is included in the guidelines syar'i.
Moreover, they do so with evil, evil will surely get a double reward.Their actions without the guidance of science, without Bayyinah (evidence), without guidance and without taufikNya.
I was amazed by the expression of a preacher when describing the perpetrators of these destructive actions in the name of Islam, which may in good faith. However, good intentions will not change the bad deeds into good deeds righteous. Because the Prophet.
"Which means: Verily deeds it depends intention".
That is indeed good deeds depend on intentions are good also.
Preacher said: "Surely our main problem with these people, the problem lies in their intellects, lies not in their hearts".
Maybe their hearts are well intentioned, but not enough, the cause must conform to the instructions of the Qur'an and the Sunnah of the Prophet. What if the event is used by parties to manipulate their enemies to destroy and tarnish the image of Islam?
On this occasion I would like to mention one case that should be written by history and must be preserved over time. That the Salafi da'wah in the clerical, preacher-da'inya, prosecutors and science teachers, have actually been warned of the dangers of extreme thoughts and distorted it. Ideas which have been reminded by the Prophet sallallaahu 'alaihi wa sallam with his saying.
"It means: Be careful, do not ever be ghuluw (excess) in religion. Indeed, it has destroyed the people before you just ghuluw their attitudes to their religious beliefs".
This blessed Salafi da'wah have warned of dangers of perverted ideas proficiency level since more than 20 years, and increasingly since the warning was echoed ten years later, before we hear on the radio, newspapers, magazines and other mass media about the issue of terrorism.
The scholars have warned against preaching Salafi ghuluw attitude that builds upon the deviation of the Qur'an and Sunnah, since many years with the intention that these terms are embedded syar'i root, then put it in accordance with the place. Both associated with the term jihad, restrictions, rights and provisions, or the term kufr and takfir, or other terms that there are many more.
This is an important point that must be kept in mind implanted in the minds and hearts, so that al-haq (truth) alone is a guide and mentor
In closing my remarks, (I say) two important issues that are closely related to the country, whose population is fine, exalting the Qur'aan and Sunnah. Two of the case is.
[1]. This country is the largest Muslim country with a population of more than 200 million, the majority are Muslims. Islam spread widely in this country since a few centuries ago, not with the sword, but with morality, faith and good deeds. Where evidence is wanted on terrorism charges is now attached to Islam, which, in fact, absolutely nothing to do with Islam? We give thanks to God, because in the beginning of the century before this century, God has placed a pious namely Allama Shaykh Ahmad Ash-Syurkati a struggle to straighten the line, preach to you the Book and the Sunnah, the fight against polytheism, superstition, heresy, selected hadith dha ' if and combat heresy. These figures, the country has worked mentauhidkan pure science is based on a true manhaj.
[2]. The requirement to distinguish between the nature of terrorism in the homeland defense of the Muslims. If any country invaded another country, the defense does not include terrorism, although the meaning of the enemies of Islam. Instead (this defense) is an obligation that was ordered in accordance with the capabilities and ease-owned. This country for four centuries to fight against Dutch invaders and succeeded in driving them out of the ground water.
Islam may still flying in this country, so that the heart be filled with happiness, and the human soul filled with faith.
[Copied from As-Sunnah Magazine Issue 11/Tahun VIII/1425H/2005M Rubric appointed Special Coverage of the lecture Shaikh Ali bin Al-Hasan bin Ali Al-Halaby Atsary On December 5, 2004 the Istiqlal Mosque in Jakarta]
Law Pengkafiran And Bombing

By Haiah Kibarul Ulema of Saudi Arabia

Praise be to Allah, prayers and greetings may shed upon the Prophet, his family, Shabat and the people who take The tips with instructions.
Amma ba'du. Kibarul Ulema Council has studied at the daurah to-49, which was held in Ta'if, starting from the 2nd Rabiul Thani 1419H, and the bombing of pengkafiran rife in Muslim countries and in others. And also led to bloodshed and destruction of buildings.
By considering the dangers and impact of such actions negatife posed as innocent casualties, destroy property, the emergence of fear among people, wary of themselves and their place, the assembly Kibarul Ulama issued a legal description as a form of advice to the God and His servants, and reveal a form of responsibility vagueness in the understanding of people who are still not clear on this, then we declare wa billahi at taufiq.
First. Pengkafiran including syar'i law whose origins are from Allah and His Messenger. As well as penghalalan, prohibition, and obligation to return to Allah and His Messenger, nor pengkafiran. But not every act is attributed to the disbelief of both word and deed is Kufr that issued the perpetrators of the Islamic religion.
When the law pengkafiran returned to Allah and His Messenger, then it is not allowed except for mengkafirkan someone who has clearly dikafirkan by the Qur'an and Sunnah, it is not enough just to doubtful or mere suspicion, given the impact caused by it. And if punishment can only be rejected simply because of doubtful (in terms of its impact is lighter than the impact caused by pengakfiran), it is even more important pengkafiran.
Hence the Prophet sallallaahu 'alaihi wa sallam warned the act to punish someone with disbelief when he was not the case, he said.
"Meaning: Whoever says to his brother 'O' infidels' then indeed (his word) back to one of them if he is telling the truth, otherwise it will return to her" [Agreed upon him from Ibn Umar] [1]
It has been mentioned in the Qur'an and Sunnah can be understood that the words, deeds or belief is kufr, but the culprit is not convicted because of the barrier infidels. This law, as other laws that would not be perfect but with the causes, conditions and adanyanya no barrier. For example in matters of inheritance, among the reasons is because the heirs to family relationships, but sometimes he did not inherit because of obstructions, such as religious differences.Similarly, infidelity because he hated his actions but not dikafirkan.
Sometimes a Muslim utter disbelief because bubbling excitement, anger or semisalnya but he was not convicted because he did not disbelieve-so-mean as the story of a man who said: "O God, thou art my servant while I was your god, he was wrong because the overflow of joy" [Narrated by Anas bin Malik] [2]
In a hurry in case mengkafirkan a very dangerous impact as penghalalan blood and treasure, prevented the heritage, the annulment of the marriage and in others the Brazilians is the impact of apostasy.
How can it be justified on a believer, just as doubtful that low (light)?
If this happens to the leader it will be even worse, he would apply an arbitrary, took up arms, the outbreak of chaos, spilling blood and damage peduduk and country. That is why the Prophet sallallaahu 'alaihi wa sallam forbade, to oppose our leaders, he said.
"It means: ...... unless you see a clear kufr, you have proof of God" [Agreed upon him from Ubadah] [3]
His words, "unless the clothes look". It is not enough just because of suspicion and the news circulated.
His word, "kufr": It is not enough, though only with great wickedness, as well as kezhaliman, The wine drinking, gambling and all forms of prohibition.
His words, "clear". It is not enough if it is not clear kufr or sharih (bright).
His words, "you have proof of God" must be a proposition that the sharih (light) is a clear and fixed arguments and not enough with the arguments that have weak sanad nor ambiguous arguments (not clear).
His words, "from God" that can not be used as arguments (ibrah) the words of a scholar, although he has achieved a high degree of trust in science and, if his word is not based on the proposition that sharih (light) again right from the Qur'aan and the Sunnah of His Messenger sallallaahu ' alaihi wa sallam.
This measure showed that the problem is very important.
Conclusion: Truly in a hurry in mengkafirkan have a great danger in accordance with the word of Allah Subhanahu wa Ta'ala.
"It means: Say: My Lord has only forbidden indecency, both visible and hidden, and therefore a sin, violate human rights without proper reasons, (forbidden) to Allah with something that God does not go against it and lower the (forbidden) forges against God what ye know not "[Al-A'raf: 33]
Second. Consequences caused by this false belief as penghalalan blood, trampled upon them the honor, in particular terampasnya or public property, residential and car bombings, and blasting buildings. All this-and-forbidden according to Sharia semisalnya (ijma of the Muslims) as the cause of the loss of the right people, the innocent, the loss of property rights, loss of feeling safe and settled, and the rights of peaceful people who live in more tranquil residential and their environment, loss of right to the atmosphere of the morning and afternoon, and hilannya public interests that must exist in humans.
Islam guard the treasures of the Muslims, honor, body (soul) and forbidden acts, and very menekannkan seize these things. Including the last thing delivered by the Prophet sallallaahu 'alaihi wa sallam told his people:
"Meaning: Behold the blood, treasure, and I forbid you honor this day as illegitimate, and in the country this month of yours' and then he sallallaahu 'alaihi wa sallam said:' Did I pass? O Allah bear witness" [Agreed upon him from Abi Bakrah] [4]
And he sallallaahu 'alaihi wa sallam said.
"It means: Every Muslim by another Muslim is forbidden; his blood, his property and his honor" [Reported by Imam Muslim from Abu Hurayrah] [5]
And he sallallaahu 'alaihi wa sallam: "Fear you will kezhaliman because kezhaliman is darkness on the Day of Judgment" [Reported by Imam Muslim from Jabir] [6]
God also promised Allaah be a painful for anyone who kills an innocent soul, Allah Subhanahu wa Ta'ala says about the rights of the believers.
"Which means: And whoever kills a believer intentionally, then the reward is Jahannam, he defeats him in it and God's wrath, and cursed him and provide him great Allaah" [An-Nisa: 93]
And Allah Subhanahu wa Ta'la said about the pagans, who has a protection agreement in-law of unintended pemubunuhan
"Which means: And if he (the slain) of the (pagan) that there is agreement (peace) between them with you, then (let the killer) to pay blood money is handed over to his family (he was killed) as well as freeing a believing slave" [ An-Nisa: 92]
And if killing an infidel who has no protection against any kemanannya diyat imposed and expiation, what if he (infidels) were killed on purpose? If such action is more severe and greater sin.
And has authentic from the Prophet sallallaahu 'alaihi wa sallam that he said.
"Meaning: Whoever kills a person in the agreement he will not smell heaven" [Agreed upon him from Abdullah bin Amr] [7]
Third. That after the Council of Ulama explain the law mengkafirkan Kibarul man without a clue based on the book of Allah and the Sunnah of His Messenger and the danger of it causing absolutize a bad influence, then announced to the world that Islam innocent of any such person who believes this, and things which occurs in some countries such as the bloodshed of innocent people, bombing houses and vehicles and buildings owned or government sawasta and destruction of buildings is an act of criminality and Islam innocent of it.
That's the attitude of a Muslim who believes in Allah and the Final Day is innocent of it. The real action comes from people who have distorted thinking and false Aqeedah. He was carrying his own sins and crimes, and are not considered actions by Islam and the Muslims who follow the Islamic instructions and adhere to the Qur'aan and Sunnah to hold on to the rope of God is solid. The act was purely criminal act which was rejected by the Shari'ah and nature. Therefore, the texts of the Shari'a has mengharamkannnya as warnings from friends with such action actors.
"Which means: And among men is he whose words about the life of the fascinating world of your admiration, and to God (the truth) the contents of his heart, and he is the most hostile. And when he turned away (from thee) his berjlalan on earth to mengdakan damage to him, and destroy crops dam cattle, and Allah loves not damage him, and destroy crops and cattle, and Allah does not like destruction "[al-Baqarah: 204-206]
Obligatory for every Muslim anywhere is to edify each other in righteousness, mutual help in goodness and piety, good order and prevent the unjust by the wisdom and good lessons and debating the best way, as the word of Allah Subhanahu wa Ta ' style.
"Which means: And please menolonglah you in the (working) righteousness and piety, and do please help in sin and transgression. And fear ye Allah, verily Allah is severe in siksaNya [Al-Maidah: 2]
Allah Subhanahu wa Ta'ala says.
"Which means: And those who believe that men and women, sebahagian they (are) a helper for another sebahagian. They told (to do) that ma'ruf, prevent it from being unjust, establish prayer, give charity, and they ta 'at the Allah and His Messenger. They will be given the grace of God; surely Allah is Mighty, Wise "[At-Tawbah: 71]
And Allah Subhanahu wa Ta'ala says.
"It means: By the time, the real man really is in loss. Except those who believe and do good deeds and obeying the truth so that counsel's advice and counsel to advise the honor of patience" [Al-Asr: 1-3]
The Prophet sallallaahu 'alaihi wa sallam said: "Religion is advice" (three times), it is said: for saiapa, O Messenger of Allah? He said: "For God, his book, His Messenger Prophet, leader of the Muslims and people in general" [It has been through Takhrijnya]
Prophet sallallaahu 'alaihi wa sallam said.
"Meaning: The parable of those who believe in love, love, and love each other, like a single body when the partners are part of the body gets sick it will spread to another body, so also can not sleep and had a fever" [8]
The verses and hadiths, which means like this-a lot.
We ask Allah to His name and His nature is beautiful high, so he picked up the disaster of the Muslims, membeerikan instructions to the leaders of her country people and kindness, as well as crack down on perpetrators and their damage, and may Allah make His religion leaders as a helper, meningggikan his words and may God improve the situation of the Muslims-all-in every place and may God make them helpers of truth.
Verily Allah is the owner and master it so that. May the prayers and greetings upon our Prophet Muhammad devoted, family and friends he sallallaahu 'alaihi wa sallam.
[Copied from the book Fatawa Al-An-Nawazil Aimmah Fil-Mudlahimmah Al-Fatwa Fatwa edition Indonesia About Terrorism, Composer Muhammad Husayn bin Ali bin Said Al-Qathani Sufran, Publication Library At-Tazkia]
This view solution Terrorism In Islam

By Sheikh Zaid bin Muhammad bin Hadi Al-Madkhaly

Surely the solution or cure for this disease even to fortify himself from it, Islam is the straight advice that will not perform well unless the advice was Ar-Rabbani Salaf which they have been delivering advice and guidance to people and to warn and show them the way of the prophets and a noble apostle, that God had sent them as a caller and teacher for the good of mankind. The road is a divine revelation by which the purified hearts of their diseases and tenangnlah spirit of confusion and shock, but people who are dikusai by wrath and lust set in the Lawh Mahfouz as a heretic.Surely this is the word of Allah Ta'ala.
"Which means: Surely you will not be able to give instructions to the person you love, but God gave instructions to the man who wills, and Allah knows those who are willing to receive guidance" [Al-Qasas: 56]
And whenever the warning and the books do not bring the benefits of God will make the sword of truth for the benefit of the person that God has put in the hands of Muslim rulers in the earth, as there is a long hadith narrated by the words of which he sallallaahu 'alaihi wa sallam.
"It means: You shall take in the hands of bad people and you shall dwell in the al-haq in good faith, or God will palingkan heart some of you above others, or indeed will curse you as they have been cursed."
And has not gone away from the idea that society has an important role in preventive action and recovery of a disease outbreak of terrorism, it's just not the public will get a good influence and impact the community unless adorn themselves with nature (aqeedah,-pent) of clean Islamic thought and clear and straight, while if the fact that there is in society that collided with the above conditions, which do not have a real-paa is not what he can give something.
Brief pembicaarn O people who love kindness to others that the only solution to the disease of terrorism in the Islamic countries are in the hands of people who have aqidah Saheehah clean and pure in the shade of the divine revelation which was taken and submitted by the who want to understand its meaning and a good delivery, and their doctors really are waliyul amri among scholars and leaders Rabbani who worships and society with all its layers, small or large inside and outside the tersifati with the foregoing properties. Word of Allah Ta'ala.
"Meaning: Those who were given instructions by God, then he get a clue and those who misled then you will not have one leader who can give instructions to him" [al-Kahf: 17]
As for the solution of terrorism in heathen lands, then the footing to what they themselves ridhai to the constitution (the country) if realized something to resist harm he shall have a shortage, especially terrorism will increase in severity of disease in their country as well as more widespread and inherit each other openly because they do not believe in the greatness of God and He who has created them in some degree of occurrence.
Case is a very, very unfortunate that the majority of Islamic countries have followed the trail heathen lands in law enforcement legislation is basically in solving a wide range of the Problem, which is not allowed to arbitrate the constitution (which is made by man), even mandatory using the law of God is perfect again yari'at holy.Diakarenakan Islamic countries were air-intimaa (leaned) to Islam and pride ourselves with only in-syiarnya symbols, but the fact of the execution of its laws in solving various problems of imitating and adopting of the infidels. Lillahi wa inna inna ilaihi raji'un.
[Copied from the book of Al-Wa Irhab Atsaruhu alal Afrad Wal Umam, Indonesia Issue of Terrorism in the Islamic Review, Author of Sheikh Zaid bin Muhammad bin Hadi Al-Madkhaly, Hannan Hoesin Bahanan translators, publishers Maktabah Salafi Press]

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