Saturday, May 26, 2012

Shirk And Various Kinds

Shirk And Various Kinds
Eighth: SHIRK AND TYPES kinds [1]
By Al-Yazid ibn Abd al-Qadir Ustadz Jawas

Ahlus Sunnah wal Jama'ah agree that Shirk is the greatest form of disobedience to the Almighty Allah, Shirk is the greatest kezhaliman, the greatest sin that can not be forgiven by Allah Subhanahu wa Ta'ala. Knowing about the various kinds of shirk and is a way to be away from it with far, far away.
A. Definition of Shirk Shirk is in addition to equate God with Allah Subhanahu wa Ta'ala in Rububiyyah and Uluhiyyah and Asthma and His Nature [2]. Shaykh al-Islam Ibn Taymiyah said: "Articles are of two kinds: first in Rububiyyah shirk, which makes allies besides God who governs the universe, as saying:
قل ادعوا الذين زعمتم من دون الله لا يملكون مثقال ذرة في السماوات ولا في الأرض وما لهم فيهما من شرك وما له منهم من ظهير
"Say: 'Call upon those whom you consider (as gods) besides Allah, they do not have the (power) weighing small ant in heaven and on earth, and they do not even have a stake in (creating) the heavens and the earth and not at all any of them who became an assistant to him. '"[Saba': 22]
Second, in Uluhiyyah shirk, that is worship (prayer) to other than Allah, whether in the form of worship and prayer prayers problem [3]. "
Generally what people do is associate the Uluhiyyah God is in things that are God specificity, such besides pray to Allah in addition to pray to God, or turn a form of worship such as the slaughter (sacrifice), bernadzar, prayed ' a, and so on to other than Him.
Therefore, they that worship and pray to besides Allah does not mean he is putting into place of worship and give it to an unauthorized, and it is the greatest kezhaliman. Allah Subhanahu wa Ta'ala says:
إن الشرك لظلم عظيم
"... Indeed associate (Allah) is truly a great kezhaliman. "[Luqman: 13]
It was narrated from Abu Bakrah Allaah anhu, he said: The Messenger sallallaahu 'alaihi wa sallam said:
ألا أنبئكم بأكبر الكبائر (ثلاثا), قالوا: بلى يا رسول الله. قال: الإشراك بالله وعقوق الوالدين - وجلس وكان متكئا فقال -: ألا وقول الزور. قال: فما زال يكررها حتى قلنا ليته سكت.
"Shall I tell you about the sins of the greatest?" (He repeated it three times.) They (the Companions) said: "Certainly, O Ra-sulullah." He said: "Shirk in Allah, disobedience to the both parents. "-when he leaned against it and then he sat up as he said: -" And remember, (the third) word of a lie! "narrator says:" He continues to repeat until we wish him silent. "[4]
Shirk (associating partners with Allah) said that most of the major sins and kezhaliman the greatest, because he had Equating creatures and Khaliq (Creator) on things that are special to God Almighty. Any person who ascribe partners to Allah with something, then he has identified it with God and this is as big as kezhaliman. Wrongdoers are not putting things in place. [5]
Shirk examples, among which are those who beg (pray) to those who have died, be it the Prophet, guardian, or otherwise. These actions are shirk.
Pray (ask) to other than Allah, such as prayer to ask for a livelihood, isti'anah (for help), istighatsah (for help in hard times) to the dead, be it to the Prophet, guardian, habib, kyai , the genie and the sacred tomb, or ask for good luck, ask for the healing of their disease, or to trees and other than Allah is shirk akbar (major shirk).
Shaykh Muhammad ibn 'Abd al-Wahhab rahimahullah said: "Whoever turns a kind of worship to other than Allah, then he idolatrous heathen." [6]
Allah Subhanahu wa Ta'ala says:
ومن يدع مع الله إلها آخر لا برهان له به فإنما حسابه عند ربه إنه لا يفلح الكافرون
"And they that worship other gods with God, but no one else to him about that argument, then surely the calculation on the side of his Lord. Sesungguhgnya those who disbelieved were not lucky. "[Al-Mukminuun: 117] [7]
B. Threat To People Who Done Shirk A. Allaah will not forgive those who do shirk him, if he dies in kemusyrikannya and do not repent to God. Allah Almighty says:
إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افترى إثما عظيما
"Verily Allah will not forgive the sin of shirk, and He forgives all sins apart from (shirk) is for anyone He wills. Whoever is to Allah (shirk doing), then indeed he has a great sin. "[An-Nisa ': 48] See also [An-Nisa': 116].
2. Diharamkannya Heaven for the Pagans. Allah Subhanahu wa Ta'ala says:
إنه من يشرك بالله فقد حرم الله عليه الجنة ومأواه النار وما للظالمين من أنصار
"Those who ascribe (something to) Allah, then surely Allah forbid him Paradise, and the place is hell, is not there for people Zha-lim it was a helper." [Al-Maa-Idah: 72]
3. Shirk abolish the whole reward for his good deeds. Allah Almighty says:
ولو أشركوا لحبط عنهم ما كانوا يعملون
"If they are to Allah, He fled away from their deeds they have done." [Al-An'am: 88]
Word of Allah Subhanahu wa Ta'ala:
ولقد أوحي إليك وإلى الذين من قبلك لئن أشركت ليحبطن عملك ولتكونن من الخاسرين
"And verily revealed to you and to (Prophets) before you: 'If ye ascribe (Allah), He will remove amalmu and surely be among the losers.'" [Az-Zumar: 65]
These two verses explain to those who die in circumstances idolaters, all the good deeds that ever done it will be removed by God, such as prayer, fasting, sadaqah, friendship, helping the poor, and others.
4. Unbeliever is lawful blood and treasure. Allah Subhanahu wa Ta'ala says:
فاقتلوا المشركين حيث وجدتموهم وخذوهم واحصروهم واقعدوا لهم كل مرصد
"... Then slay the idolaters wherever ye find them, and seize them. Surround them and intailah on the lookout ... "[At-Tawbah: 5]
Prophet sallallaahu 'alaihi wa sallam said:
أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله, وأن محمدا رسول الله, ويقيموا الصلاة, ويؤتوا الزكاة, فإذا فعلوا ذلك, عصموا مني دماءهم وأموالهم إلا بحق الإسلام, وحسابهم على الله تعالى.
"I am commanded to fight against people till they testify that there is no ilah (god) is worshiped with god but Allah and that Muhammad is the Messenger of Allah, establishing prayer, and pay zakat. If they had done that, then their blood and treasure unless I protect the rights of Islam, and their reckoning is in Allah Almighty. "[8]
Shirk is the sin of the greatest, most wrongdoers kezhaliman the most evil and misguidance.
C. Types of Articles There are two types of Shirk: Shirk Shirk Large and Small.
A. Great Shirk Major shirk is turning a form of worship to other than Allah, such besides pray to God or get closer to him with the slaughter of sacrificial or nadzar to other than Allah, both to the grave, jinn or Satan can chase, and others. Or someone afraid of the dead (deceased) who (he thought) would harm him, or expect something to other than Allah, that no power of benefit or harm, or a person who ask me for anything other than God, where no human being able to give other than Allah, such as to meet public needs, and in addition it eliminates the difficulty of various forms of worship that should not be done but directed to God alone. [9] Allah Ta'ala says:
دعواهم فيها سبحانك اللهم وتحيتهم فيها سلام وآخر دعواهم أن الحمد لله رب العالمين
"Ruling them in it is, 'Subhanakallahumma,' and regards the respect they are: 'Peace.' And they are closing prayer: 'Praise' aalamin. '" [Yunus: 10]
Major shirk can remove the perpetrator from the religion of Islam and make it abide in Hell, if he dies in a state of shirk and do not repent of it.
There are many great shirk [10], whereas here it will be mentioned four kinds: [11]
Shirk prayer, the next he prayed to Allah Subhanahu wa Ta'ala, he also prays to other than Him.
Allah Subhanahu wa Ta'ala says:
فإذا ركبوا في الفلك دعوا الله مخلصين له الدين فلما نجاهم إلى البر إذا هم يشركون
"So when they climb aboard their pray to God with obedience to Him purifies; but when God saves them to the ground, they suddenly (re) allying (Allah)." [Al-'Ankabuut: 65]
Shirk intentions, desires and goals, which he directed an act of worship to other than Allah Subhanahu wa Ta'ala. Allah Subhanahu wa Ta'ala says:
من كان يريد الحياة الدنيا وزينتها نوف إليهم أعمالهم فيها وهم فيها لا يبخسون أولئك الذين ليس لهم في الآخرة إلا النار وحبط ما صنعوا فيها وباطل ما كانوا يعملون
"Whoever desires the life of the world and jewels, we certainly give them their job in the world's children with their perfect world and it will not be harmed. Those are the people who do not obtain in the next, except hell and gone in the Hereafter is what they have earned in the world and it is useless what they have done. "[Huud: 15-16]
Shirk obedience, that is to obey God than in the case maksiyat to Allah Subhanahu wa Ta'ala. Allah Subhanahu wa Ta'ala says:
اتخذوا أحبارهم ورهبانهم أربابا من دون الله والمسيح ابن مريم وما أمروا إلا ليعبدوا إلها واحدا لا إله إلا هو سبحانه عما يشركون
"They make people alimnya and their monks as rabb-rabb other than Allah, and (they also make rabb) the Messiah son of Mary, when they were commanded to worship God Almighty, no god (the right to be worshiped correctly) but Him. Glory be to Allah from what they associate. "[At-Tawbah: 31]
Shirk mahabbah (love), which equates to Allaah than him in terms of love.
Allah Subhanahu wa Ta'ala says:
ومن الناس من يتخذ من دون الله أندادا يحبونهم كحب الله والذين آمنوا أشد حبا لله ولو يرى الذين ظلموا إذ يرون العذاب أن القوة لله جميعا وأن الله شديد العذاب
"And of mankind there are those who worship other than Allah rivals they love as they love Allah. As for those who believe very much love to God. And if the people who do know that wrongdoers when they see the punishment (on the Day of Resurrection), that power belongs to Allah and that Allah is severe in punishment (they would regret it). "[Al-Baqarah: 165]
2. Small Shirk Shirk not encourage a little out of the religion of Islam, but it reduces the monotheism and the Wasilah (roads, transit) to major shirk. There are two kinds of minor shirk:
Shirk Zahir (obvious), which is small in the form of Shirk's said and deeds. In the form of speech for example, swear by other than Allah Subhanahu wa Ta'ala names.
Prophet sallallaahu 'alaihi wa sallam said:
من حلف بغير الله فقد كفر أو أشرك.
"Whoever swears by other than the name of God, then he has done kufr or shirk." [12]
Shirk and kufr in question here is shirk and kufr small.
Qutailah bint al-Juhaniyah Shaifi anhuma Allaah tells us that there is a Jew who came to the Prophet sallallaahu 'alaihi wa sallam and said: "Indeed ye did shirk. You say: 'For God's will and your will,' and say: 'By Ka'bah.' "So the Prophet sallallaahu 'alaihi wa sallam ordered the Sahaba when about to swear to say:
ورب الكعبة, وأن يقولوا: ماشاء الله ثم شئت.
"By Allah, Owner of the Kaaba," and said: "On top of your desire and will of God. '" [13]
Another example of Shirk in the form of speech is the word:
ما شاء الله وشئت.
"For God's will and your will."
Speech is wrong, and the truth is:
ما شاء الله ثم شئت.
"By the will of God, then because of your will."
It is based on the hadith of Ibn 'Abbas that the Messenger of Allaah anhuma sallallaahu' alaihi wa sallam said:
إذا حلف أحدكم فلا يقل: ما شاء الله وشئت, ولكن ليقل: ما شاء الله ثم شئت.
"If one of you swear, do not he say: 'For God's will and your will.' However, let him say:
ما شاء الله ثم شئت.
'For God's will and your will.' "[14]
ثم said (later) shows an orderly sequence, which means servant of the will makes the will of God.
Allah Subhanahu wa Ta'ala says:
وما تشاءون إلا أن يشاء الله رب العالمين
"And you may not want (the way of it) except where the will of God, the Lord of hosts." [At-Takwir: 29]
As examples of shirk in acts, such as wearing the bracelet, thread, and the like as a repellent or deterrent distress. Hung like a charm (tamimah [15]) for fear of 'ayn (evil eye) or other. If someone believes that the necklace, thread or amulet as a broadcaster for the distress and refusing to remove it, then this is shirk ashghar act, because God did not make the reasons (loss of distress) with these things. As if he believes that by wearing a bracelet, necklace or the other may refuse or expel distress, then the per-made it is shirk akbar (major shirk), because he hung himself to other than Allah. [16]
Shirk is silent (hidden), which is Shirk in desires and intentions, such as riya '(to be complimented people) and sum'ah (people want to hear), and others. As to a specific charity to draw closer to God, but he wanted to get the praise of men, for example by beautifying the prayer (as seen) or bershadaqah to praise and beautify his voice in reading (Al-Qur-an) other people to be heard, so they are flatter or praise.
A charity when mixed with riya ', then the charity is rejected, because it is God memperintahkan us to apply voluntarily. Allah Ta'ala says:
قل إنما أنا بشر مثلكم يوحى إلي أنما إلهكم إله واحد فمن كان يرجو لقاء ربه فليعمل عملا صالحا ولا يشرك بعبادة ربه أحدا
"Say: 'I am only human like you, who revealed to me:' Behold your god is One God.'' Those expecting an encounter with his Lord, let him do his good deeds and not associate anyone in worship to his Lord. "[Al-Kahf: 110]
The point, say (O Muhammad sallallaahu 'alaihi wa sallam) to unbelievers who reject the Rasulanmu: "In fact I am only human as are you." Whoever thought of myself (Muhammad sallallaahu' alaihi wa sallam) is liar, let him bring as has been the Prophet sallallaahu 'alaihi wa sallam carry. Indeed the Prophet sallallaahu 'alaihi wa sallam did not know the unseen, which is about matters that had given him earlier, like about Ashhaabul Cave, about Dhul Qarnain, or other supernatural matters, but the (limited) has been revealed to the Prophet of Allah Ta'ala sallallaahu 'alaihi wa sallam.
Then the Prophet sallallaahu 'alaihi wa sallam reported that ilah (god) that they are fun and they ibadahi, none other than the one God, there is no partner for Him. Then Allah Subhanahu wa Ta'ala told that anyone who expects an encounter with Him-that is rewarded and the good of His children, then let him do righteous deeds according to His Shari'ah, and not associate anything in worship to the Lord her. Deeds is what was meant to seek the pleasure of Allah Ta'ala alone, which no partner to Him.
Both of these (good deeds and not associating partners with Allah) is a charity that Maqbul pillars (accepted). That should really sincere for Allah (shirk away) and must comply with the Shari'ah (Sunnah) the Prophet sallallaahu 'alaihi wa sallam. [17]
Prophet sallallaahu 'alaihi wa sallam said:
إن أخوف ما أخاف عليكم الشرك الأصغر, فقالوا: وما الشرك الأصغر, يا رسول الله? قال: الرياء.
"Verily, I fear most for you is minor shirk." They (the Companions) asked: "Is the little shirk, O Messenger of Allah?" He sallallaahu 'alaihi wa sallam replied: "That riya'." [18]
Included also in shirk, ie someone who is doing a charity for worldly interests, such as those who perform the pilgrimage or jihad to obtain property.
As in the hadeeth of Abu Hurayrah that the Prophet anhu Allaah sallallaahu 'alaihi wa sallam said:
تعس عبد الدنار, تعس عبد الدرهم, تعس عبد الخميصة, تعس عبد الخميلة, إن أعطي رضي وإن لم يعط سخط.
"Woe to the servant of the dinar, dirham servant woe, woe khamishah servant, servant woe khamilah [19]. If he were happy, but if not given he was angry. "[20]
[Copied from the book Sharh Aqeedah Ahlus Sunnah Wal Jama'ah, Author of Yazid ibn Abdul Qadir Jawas, Reader Publishers Imam ash-Shafi'i, Po Box 7803/JACC Jakarta 13340A, Third Printing 1427H/Juni 2006M]


Islam is a Religion Which Haq Carried By The Prophet Muhammad sallallaahu 'alaihi wa Sallam
First: RELIGION ISLAM IS A RELIGION OF HAQ (TRUE) THAT UNDER THE PROPHET Muhammad sallallaahu 'alayhi wa sallam
By Al-Yazid ibn Abd al-Qadir Ustadz Jawas

Islam in the language (etymology) is a surrender, submission, or obedience.
As for the Shari'ah (terminology), the definition of Islam is in two circumstances:
First: If Islam is mentioned alone without being accompanied by the word of faith, the sense of covering the entire religion of Islam, both usul (fundamental) and furu '(branches), the whole issue of' aqeedah, worship, beliefs, words and deeds. So this notion that Islam is a verbal confession, believing with the heart and surrender to God Almighty for all that has been determined and preordained. [1]
As Allah Subhanahu wa Ta'ala about Prophet Ibrahim Alaihissallam:
إذ قال له ربه أسلم قال أسلمت لرب العالمين
"When his Lord said to him: 'Subject to patuhlah!' He said: 'I am submissive to the Lord of hosts.'" [Al-Baqarah: 131] [2]
There is also a defining Islam by:
الإستسلام لله بالتوحيد والإنقياد له بالطاعة والبراءة من الشرك وأهله.
"Surrender yourself to God by His mentauhidkan, surrender ourselves to Him to implement compliance (over all His commands and prohibitions), and free yourself from shirk and those who do shirk." [3]
Second: If Islam is mentioned in conjunction with the word of faith, so that Islam is meant by the words and deeds of himself and his property lahiriyah maintained [4] with the words and deeds, whether or not he believes Islam. While the sentence relating to the practice of faith in the liver. [5]
As Allah Almighty:
قالت الأعراب آمنا قل لم تؤمنوا ولكن قولوا أسلمنا ولما يدخل الإيمان في قلوبكم
"The wandering Arabs say: 'We believe." Say (unto them):' You have faith, but say: 'We have been subject, "because faith is not yet entered your hearts ..." [Al- Hujuraat: 14]
With Islam, Allah Subhanahu wa Ta'ala end and perfected His religion professed nations preceding you for His servants. Similarly with Islam, Allah Subhanahu wa Ta'ala improve the enjoyment of Him and be pleased with Islam as a religion. Islam is the religion of truth and the only religion acceptable to God, religion (belief) besides Islam will not be acceptable to God.
Allah Subhanahu wa Ta'ala says:
إن الدين عند الله الإسلام
"Surely the religion (the right) is with Allah is Islam." [Ali 'Imran: 19]
Allah Subhanahu wa Ta'ala says:
ومن يبتغ غير الإسلام دينا فلن يقبل منه وهو في الآخرة من الخاسرين
"Anyone looking for religions other than Islam, it occasionally will not be accepted (the religion) thereof, and in the Hereafter he is among those who lose." [Ali 'Imran: 85]
Allah Almighty made it compulsory for all men to embrace Islam because the Prophet sallallaahu 'alaihi wa sallam sent to all mankind.
As Allah Almighty:
قل يا أيها الناس إني رسول الله إليكم جميعا الذي له ملك السماوات والأرض لا إله إلا هو يحيي ويميت فآمنوا بالله ورسوله النبي الأمي الذي يؤمن بالله وكلماته واتبعوه لعلكم تهتدون
"Say: 'O people, verily I am the Messenger (Messenger) of Allah to you all, that God who has keajaan heaven and earth, there is no god has the right to be worshiped except Him properly, and Yang Yang turned deadly." So believe in you Allah and His Messenger, (namely) the unlettered Prophet who believes in Allah and to His sentences (his books) and follow it, that ye may be guided. "[Al-A'raaf: 158]
It also fits with the words of the Prophet sallallaahu 'alaihi wa sallam:
والذي نفس محمد بيده, لا يسمع بي أحد من هذه الأمة يهودي ولا نصراني, ثم يموت ولم يؤمن بالذي أرسلت به, إلا كان من أصحاب النار.
"By (Rabb) that Muhammad himself is in his hands, not to hear someone from the community about the coming of the Jewish and Christian I (Muhammad), then he dies in a state of not believing in what I sent to him (Islam), surely it includes residents Hell. "[6]
Believe the Prophet Muhammad sallallaahu 'alaihi wa sallam, means justify the full acceptance and compliance with all that brings, not only justify only. That is why Abu Talib (uncle of the Prophet sallallaahu 'alaihi wa sallam), including unbelievers, those who do not believe in the Prophet sallallaahu' alaihi wa sallam although he confirmed what was brought by the Prophet sallallaahu 'alaihi wa sallam and he also confirmed that Islam is a religion the best.
Islam covers the entire benefit of which is contained in the previous religions. Islam has a privilege, which is suitable and appropriate for every age, location and condition of the ummah.
Allah Subhanahu wa Ta'ala says:
وأنزلنا إليك الكتاب بالحق مصدقا لما بين يديه من الكتاب ومهيمنا عليه
"And We sent down the Qur-an to you with truth, confirming what was before, ie books (derived earlier) and as a touchstone against which other books ..." [Al-Maa-Idah: 48 ]
Islam said to be suitable and appropriate in every time, place, and the intention is the condition of the ummah of Islam cling to will not eliminate the benefit of the ummah, even with the Islamic Ummah would be a good, prosperous, safe and Sentausa. But you must remember that Islam is not subject to time, place and condition of the ummah as desired by some people. If mankind wants salvation of the world and the Hereafter, then they should convert to Islam and submit to the implementing Islamic law.
Islam is the true religion, Allah Subhanahu wa Ta'ala promises victory to those who cling to religion is fine, but on condition that they should mentauhidkan God, away his (form) shirk, syar'i studying, and practicing charitable deeds.
Allah Subhanahu wa Ta'ala says:
هو الذي أرسل رسوله بالهدى ودين الحق ليظهره على الدين كله ولو كره المشركون
"He Who sent His Messenger (with carry) instruction (Al-Qur-an) and the religion of truth (right), to win him over all religion, even though the polytheists hate it." [At-Tawbah : 33]
Also in his word:
وعد الله الذين آمنوا منكم وعملوا الصالحات ليستخلفنهم في الأرض كما استخلف الذين من قبلهم وليمكنن لهم دينهم الذي ارتضى لهم وليبدلنهم من بعد خوفهم أمنا يعبدونني لا يشركون بي شيئا ومن كفر بعد ذلك فأولئك هم الفاسقون
"And Allah has promised those among you who believe and work righteous deeds, that He will make them really powerful on earth, as He made those before them in power, and indeed He will establish for their religion that has blessed him to them, and He will actually switch (state) them, after they are in fear of being safe Sentausa. They still worship me with not associate anything with Me. And whoever is (still) disbelieved after (promise), then they are the ones who rebel. "[An-Nuur: 55]
Islam is a religion that is perfect in 'aqeedah and shariah. Among the forms of perfection are:
A. Islam forbids ordered to bertauhid and shirk.
2. Ordered to do right and forbidding being a lie.
3. Ordered to do justice and banning wrongdoers behave.
4. Ordered to be trustworthy and treacherous act prohibits.
5. Instructed to keep their promises and broken promises ban.
6. Ordered to devote to the mother-father and disobeys them banned.
7. Islam and the Islamic religion forbids keeping someone an apostate (out of the religion of Islam).
8. Keep the spirit of Islam. Therefore, Allah Almighty mengharam murder and shedding the blood of Muslims. Islam nourishes the soul, therefore, Islam forbids the killing is not haq (truth), and punishment for those who kill the soul of a Muslim is not haq is the death penalty.
9. Islam maintain reasonable. Therefore, Islam forbids all intoxicants like The wine, drugs and cigarettes.
10. Islam maintain the property. Therefore, Islam teaches trust (honesty) and appreciate the people who trust even promise a life of happiness and heaven to them. And Islam also forbids stealing and corruption and threatening the perpetrators with punishment of hand amputation (limited wrist). [7]
11. Islam keep nasab (offspring). Therefore, Allah Almighty forbids adultery and all the roads that lead to adultery. [8]
12. Maintain the honor of Islam. Therefore, Allah Almighty forbids accusing people is fine as adulterers or with other allegations that damage the honor.
Postulates of Islam maintain that life, property and honor of the Muslims among them:
Words of the Prophet sallallaahu 'alaihi wa sallam:
فإن دماءكم, وأموالكم, وأعراضكم, بينكم حرام عليكم كحرمة يومكم هذا, في شهركم هذا, في بلدكم هذا, ليبلغ الشاهد الغائب ...
"Verily your blood, your property, your honor, forbidden upon you like terlarangnya in the day, month and country. Should be present to tell who is absent ... "[9]
Prophet sallallaahu 'alaihi wa sallam said:
لزوال الدنيا أهون عند الله من قتل رجل مسلم.
"The disappearance of the world is lighter at the sight of Allah than the murder of a Muslim." [10]
Of Buraidah Allaah anhu, he said: "The Messenger sallallaahu 'alaihi wa sallam said:
قتل المؤمن أعظم عند الله من زوال الدنيا.
'Killing of a believer is more severe (business) in the sight of Allah than the disappearance of the world.' "[11]
Even the blood of a Muslim is more noble than the noble Ka'ba. [12]
In general, Islam ordered that a certain character is noble, morally good and morally bad ban. Islam also ordered all the good and forbid the bad deeds.
Allah Subhanahu wa Ta'ala says:
إن الله يأمر بالعدل والإحسان وإيتاء ذي القربى وينهى عن الفحشاء والمنكر والبغي يعظكم لعلكم تذكرون
"Verily, Allah tells (you) to be fair and good for her, giving to kinsfolk, and God forbid of indecency, kemungkaran and hostility. He teaches you that you can either take a lesson. "[An-Nahl: 90]
Islam established on the basis of five. As mentioned in a famous hadith narrated by Ibn 'Umar that the Messenger anhuma sallallaahu' alaihi wa sallam said:
بني الإسلام على خمس: شهادة أن لا إله إلا الله وأن محمدا رسول الله, وإقام الصلاة, وإيتاء الزكاة, وصوم رمضان, وحج البيت.
"Islam is built on five principles: (1) testify that no god has the right to be worshiped correctly, but only Allah and that Muhammad is the Messenger of Allah, (2) establish prayer, (3) pay the zakat, (4) fast during Ramadan, and (5) perform the pilgrimage to Baitullaah. "[13]
Pillars of Islam is obligatory to believe, it is believed and shall be practiced by every Muslim and Muslimah.
Pillars of the First: The testimony there is no god has the right to be worshiped correctly except Allah Almighty and (that) Muhammad sallallaahu 'alaihi wa sallam is His slave and His Messenger, is the belief expressed by the tongue steady. With the preponderance, as if she could see him.
Shahadah (testimony) is that the presence of the pillars when there are two things, is because the Prophet sallallaahu 'alaihi wa sallam is the message from the messenger of Allah Almighty. Thus, the testimony that Muhammad sallallaahu 'alaihi wa sallam is His slave and messenger of Allah Almighty is a perfect testimony لا إله إلا الله, there is no god has the right at ibadahi correctly except Allah.
Syahadatain (two testimonies) is a basic principle of legitimacy and acceptance of all charities. Legitimate charity will be accepted only if done with sincerity for Allah Almighty and mutaba'ah (follow) the Sunnah of the Prophet sallallaahu 'alaihi wa sallam. Sincerely for Allah Almighty is the realization of the shahadah (testimony) laa ilaha illallaah, there is no god has the right to be worshiped except Allah properly. While mutaba'ah or to follow the Sunnah of the Prophet sallallaahu 'alaihi wa sallam is a realization of the testimony that Muhammad sallallaahu' alaihi wa sallam is His slave and His Messenger.
The greatest benefits of the two sentences creed is to free the heart and soul of servitude to creatures with worship only to Allah Almighty alone and do not follow but only to the Prophet sallallaahu 'alaihi wa sallam.
Pillars of Two: Enforce prayers to worship Allah means to carry out the obligatory prayers five times a istiqamah and perfect, in both time and how. Prayer must be in accordance with the example of the Prophet sallallaahu 'alaihi wa sallam.
As word of his sallallaahu 'alaihi wa sallam:
صلوا كما رأيتموني أصلي.
"Pray you, as you see me praying." [14]
One of the wisdom of prayer is to have tolerance, sobriety, and keep away from indecency and evil. [15]
Three Pillars: Paying zakat means to worship only Allah Almighty to deliver the required levels of the treasures which must be paid zakat. [16]
One of the lessons is to clean the property to pay zakat, poor soul, and moral, that stinginess and can cover the needs of Islam and the Muslims, helping the homeless and destitute.
Four Pillars: Fasting in Ramadan means to worship God in a way just to leave to eat, drink, jima '(mixed) between husband and wife and the things begin to undo it from true dawn until sunset.
One of the lessons of fasting in Ramadan is to train people to leave things like, seeking the good pleasure of Allah Almighty. The five pillars: perform (worship) pilgrimage to the House (the house of God) that is worship to God with al-Bayt to the Haram (the Ka'bah at Makkah al-Mukarramah) to implement syi'ar or rituals of Hajj.
Allah Ta'ala says:
إن أول بيت وضع للناس للذي ببكة مباركا وهدى للعالمين
"Verily the first house built for the (place of worship) is the man who was in Bakkah House (Mecca) blessed and a guidance for all mankind." [Ali 'Imran: 96]
One of the lessons go for Hajj to the House is to train people to exert all the capabilities, assets, and the soul to remain obedient to Allah Subhanahu wa Ta'ala. Hence, the hajj is one kind of jihad fii sabiilillaah. [17]
[Copied from the book Sharh Aqeedah Ahlus Sunnah Wal Jama'ah, Author of Yazid ibn Abdul Qadir Jawas, Reader Publishers Imam ash-Shafi'i, Po Box 7803/JACC Jakarta 13340A, Third Printing 1427H/Juni 2006M]
Two Sentence meanings Shahadah

Second: MEANING OF TWO SENTENCES Shahadah
By Al-Yazid ibn Abd al-Qadir Ustadz Jawas

Ahlus Sunnah wal Jama'ah believe that the two sentences Shahadah is the legal basis and the receipt of all charities. The second sentence has a meaning, the terms and the pillars that should be known, believed, and practiced by diimani all Muslims.
Meaning of the sentence لا إله إلا الله
The meaning of the sentence لا إله إلا الله (laa ilaha illallaah) is:
لا معبود بحق إلا الله.
"There is no god who has the right at ibadahi correctly except Allah Subhanahu wa Ta'ala."
There are some wrong interpretation of the meaning of the sentence لا إله إلا الله (laa ilaha illallaah), and the error has become widespread. Among these errors are: [[1]
A. Interpret sentences with لا إله إلا الله لا معبود إلا الله (none of which worshiped except Allah), but the meaning is ambiguous because if so, then each is worshiped, either right or wrong, it means God.
2. Interpret sentences with لا إله إلا الله لا خالق إلا الله (no creator except Allah), but the meaning is a part of the meaning of the sentence لا إله إلا الله and is still a Rububiyyah Tauhid, so that was not enough. This is also believed by the idolaters.
3. Interpret sentences with لا إله إلا الله لا حاكمية إلا الله (no judge (ruler) except Allah), meaning it was not enough because if the Oneness of God only by recognition of the nature of the Lord God Almighty alone, but still praying to other than Him or distort the purpose of worship to something other than Him, then this does not include the correct definition.
Terms of sentence [2] لا إله إلا الله
First requirement: العلم (al-'sciences) Know the meaning of a sentence that is لا إله إلا الله (laa ilaha illallaah). Allah Almighty says:
فاعلم أنه لا إله إلا الله
"So know that there is no god has the right to be worshiped except Allah correctly ..." [Muhammad: 19]
Allah Almighty also says:
إلا من شهد بالحق وهم يعلمون
"Rather, those who admit the truth, they are people who know." [Az-Zukhruf: 86]
What is meant by "acknowledging the truth" is the truth of the sentence laa ilaha illallaah. While the intent of "they're people who understand" is to understand with their heart what is pronounced by the tongue.
In the hadeeth of the Friends 'Uthman that the Messenger of Allaah anhu sallallaahu' alaihi wa sallam said:
من مات وهو يعلم أنه لا إله إلا الله دخل الجنة.
"Whoever died and he knows that there is no ilah (god) has the right to be worshiped except Allah correctly, then he goes to heaven." [3]
Second Term: اليقين (al-yaqeen) That is confident and really understand the words laa ilaha illallaah without the slightest hesitation and vacillation.
Allah Almighty says:
إنما المؤمنون الذين آمنوا بالله ورسوله ثم لم يرتابوا وجاهدوا بأموالهم وأنفسهم في سبيل الله أولئك هم الصادقون
"Those who believe in Allah and His Apostle then they doubt not and struggle in the way of Allah with their wealth and themselves, they're the right people." [Al-Hujuraat: 15]
Prophet sallallaahu 'alaihi wa sallam said:
... أشهد أن لا إله إلا الله وأني رسول الله لا يلقى الله بهما عبد, غير شاك فيهما, إلا دخل الجنة.
"... I bear witness that no god has the right to be worshiped except Allah correctly and that I (Muhammad sallallaahu 'alaihi wa sallam) is the Messenger of Allah, not a servant of God encounter (in state) did not hesitate for a second (creed) it is, but he goes to heaven. "[4]
Prophet sallallaahu 'alaihi wa sallam also said:
اذهب بنعلي هاتين ..., فمن لقيت من وراء هذا الحائط يشهد أن لا إله إلا الله مستيقنا بها قلبه فبشره بالجنة ...
"... Go with both these sandals, so whoever you meet behind this garden that he testified that no god has the right to be worshiped except Allah correctly, with a believing heart, then give him the good news go to Heaven. "[5]
Thus, the requirement to go to heaven for those who say it, the heart must be confident with it (the sentence Monotheism) and do not hesitate to it. If the condition does not exist then required (masyrut) does not exist. Companions of Allaah ibn Mas'ud anhu said:
اليقين الإيمان كله والصبر نصف الإيمان.
"Sure is a whole faith, and patience is part of faith." [6]
There is no doubt that people who believe in the meaning of laa ilaha illallaah, his limbs would obey the worship of Almighty God who has no partner for Him, and will obey the Prophet sallallaahu 'alaihi wa sallam. Because this is the Companions of Allaah ibn Mas'ud added anhu pleaded with the prayer of faith and belief:
اللهم زدنا إيمانا, ويقينا, وفقها.
"O God, add to our faith, beliefs, and kefahaman." [7]
Third Term: الإخلاص (al-ikhlaash) Deeds which purifies from all filth of shirk, and mengikhlaskan all kinds of worship to God.
Allah Almighty says:
فاعبد الله مخلصا له الدين ألا لله الدين الخالص
"... So beribadahlah to God with obedience to Him purifies. Remember, the only religion Allah belongs the net (from Shirk) ... "[Az-Zumar: 2-3]
Allah Almighty also says:
وما أمروا إلا ليعبدوا الله مخلصين له الدين
"Though they are not ordered except to worship only Allah by purifying obedience to Him ..." [Al-Bayyinah: 5]
Prophet sallallaahu 'alaihi wa sallam said:
أسعد الناس بشفاعتي يوم القيامة من قال لا إله إلا الله خالصا من قلبه أو نفسه.
"People are most happy with syafa'atku on the Day of Judgment are those who say: 'La ilaha illallaah,' with sincerity of heart or soul." [8]
Fourth condition: الصدق (ash-shidqu) That is honest, that is to say this sentence to be accompanied by a justification of his heart. Whoever said, but his heart belied his tongue, he is a hypocrite and a liar.
Allah Almighty says:
ومن الناس من يقول آمنا بالله وباليوم الآخر وما هم بمؤمنين يخادعون الله والذين آمنوا وما يخدعون إلا أنفسهم وما يشعرون
"And among mankind is he who says: 'We believe in Allah and the Last Day,' when they were Indeed not those who believe. They want to deceiving God and those who believe, but they only deceive themselves and they do not realize. "[Al-Baqarah: 8-9]
Also the word of God Almighty about the hypocrites:
قالوا نشهد إنك لرسول الله
"... They said, 'We testify that you are the Messenger of Allah ...' "[Al-Munafiquun: 1]
Allah Almighty then denied them by saying:
والله يعلم إنك لرسوله والله يشهد إن المنافقين لكاذبون
"... And Allah knows that you are His messenger, and Allah bear witness that the hypocrites were lying. "[Al-Munaafiquun: 1]
Prophet sallallaahu 'alaihi wa sallam said:
ما من أحد يشهد أن لا إله إلا الله وأن محمدا رسول الله صدقا من قلبه إلا حرمه الله على النار.
"It is not someone testify that no god has the right to be worshiped but Allah correctly and that Muhammad is the Messenger of Allah, truthfully from his heart, but God mengharamkannya go to Hell." [9]
Terms Fifth: المحبة (al-mahabbah) That love, that love this sentence unity, loved it and what is shown above.
Allah Almighty says:
ومن الناس من يتخذ من دون الله أندادا يحبونهم كحب الله والذين آمنوا أشد حبا لله
"And of mankind there are those who worship other than Allah rivals, they love as they love Allah. And those who believe, very much love them to God .... "[Al-Baqarah: 165]
Allah Almighty also says:
قل إن كنتم تحبون الله فاتبعوني يحببكم الله ويغفر لكم ذنوبكم والله غفور رحيم
"Say: 'If you love Allah, then follow me: Allah will love you and forgive your sins. And Allah is Oft-Forgiving, Most Merciful. "[Ali 'Imran: 31]
Prophet sallallaahu 'alaihi wa sallam said:
ثلاث من كن فيه وجد بهن حلاوة الإيمان: من كان الله ورسوله أحب إليه مما سواهما, وأن يحب المرء لا يحبه إلا لله, وأن يكره أن يعود في الكفر بعد أن أنقذه الله منه, كما يكره أن يقذف فى النار.
"Three cases when all three are present in person he will get a taste of faith: (1) Allah and His Messenger more than he loved rather than two, (2) love someone solely because of Allah, (3) do not like to go back to kufr after Allah saved him, as he does not like to be thrown into the fire. "[10]
Sixth Term: الإنقياد (al-inqiyaad) That is submissive and obedient. A Muslim should be submissive and obedient to what is indicated by the words laa ilaha illallaah, only to worship Allah Subhanahu wa Ta'ala, the practice of Shari'ah-His Shari'ah, faith in Him, and believes that it is true.
Allah Subhanahu wa Ta'ala says:
وأنيبوا إلى ربكم وأسلموا له من قبل أن يأتيكم العذاب ثم لا تنصرون
"And you go back to your Lord, and am left to his surrender before Allaah comes to you then you can not be helped (again)." [Az-Zumar: 54]
Allaah also says:
ومن أحسن دينا ممن أسلم وجهه لله وهو محسن واتبع ملة إبراهيم حنيفا واتخذ الله إبراهيم خليلا
"And who better religion than someone who willingly submit to God, while he was doing good, and he followed the religion of Abraham, the upright? And Allah took Ibrahim into his favorite. "[An-Nisa ': 125]
Allaah also says:
ومن يسلم وجهه إلى الله وهو محسن فقد استمسك بالعروة الوثقى وإلى الله عاقبة الأمور
"And those who submit to Allah, is he who does good, then surely he has adhered to a sturdy rope knots. And unto Allah is the end of all affairs. "[Luqman: 22]
Terms Seventh: القبول (al-qabuul) Which receives the content and consequences of this sentence creed, worship God Almighty alone and leave worship to other than Him. Who is to say, but do not accept and obey, so he included from the people that the LORD God Almighty:
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
"Surely they used to when it is said to them: 'La ilaha illallaah (no god has the right to be worshiped except Allah correctly)' they boast, and they say: 'Do we really have to leave our god-god as a mad poet?" [Ash-Shaaffaat: 35-36]
It's like the grave-worshipers at this time. They pledged: "La ilaha illallaah," but do not want to abandon their worship of graves. Thus means they have not received the meaning of: "La ilaha illallaah." [11]
Pillars sentence لا إله إلا الله لا إله إلا الله phrase (laa ilaha illallaah) has two pillars, namely:
A. النفي, that is to deny (deny) all that is worshiped besides Allah Subhanahu wa Ta'ala.
2. الإثبات, which is set to worship only Allah Almighty alone. Allah Subhanahu wa Ta'ala says:
فمن يكفر بالطاغوت ويؤمن بالله فقد استمسك بالعروة الوثقى لا انفصام لها والله سميع عليم
"... Whoever is kufr to Evil and believes in Allah, then indeed he has adhered to a very strong rope knots and will not break, and Allah is Hearing and Knowing. "[Al-Baqarah: 256]
Allaah also says:
ولقد بعثنا في كل أمة رسولا أن اعبدوا الله واجتنبوا الطاغوت فمنهم من هدى الله ومنهم من حقت عليه الضلالة فسيروا في الأرض فانظروا كيف كان عاقبة المكذبين
"And verily We sent Apostles on every Ummah (proclaiming): 'Beribadahlah to Allah (alone), and depart from Evil, then among the ummah there is an instruction given by God and by others among the people who error would have been for him. Then you walk on the earth and see how the end of those who deny (the messengers). "[An-Nahl: 36]
Sentence meaning محمد رسول الله (Prophet Muhammad) [12] The meaning of the creed محمد رسول الله (Prophet Muhammad) are:
A. طاعته فيما أمر, namely to obey what he sallallaahu 'alaihi wa sallam commanded.
2. تصديقه فيما أخبر, which confirmed what he sallallaahu 'alaihi wa sallam say.
3. اجتناب ما نهى عنه وزجر, is distancing himself from what he sallallaahu 'alaihi wa sallam prohibited.
4. أن لا يعبد الله إلا بما شرع, that does not worship God but in a way that has disyari'atkan. That is, we must worship God according to what disyari'atkan and exemplified by Prophet Muhammad sallallaahu 'alaihi wa sallam, we must ittiba' to his sallallaahu 'alaihi wa sallam.
About the meaning and consequences of the sentence محمد رسول الله (Prophet Muhammad sallallaahu 'alaihi wa sallam) will be discussed further at the point-24: the necessity of love and glorify the Prophet Muhammad sallallaahu' alaihi wa sallam (hal.253).
[Copied from the book Sharh Aqeedah Ahlus Sunnah Wal Jama'ah, Author of Yazid ibn Abdul Qadir Jawas, Reader Publishers Imam ash-Shafi'i, Po Box 7803/JACC Jakarta 13340A, Third Printing 1427H/Juni 2006M]
Tauhid Rububiyyah
Third: ARTICLE OF FAITH
By Al-Yazid ibn Abd al-Qadir Ustadz Jawas

Ahlus Sunnah believe in Allah Almighty, His Angels, His Books, His Messengers, and the man resurrected after death, and faith in the Qadr is better or worse.
In the letter al-Baqarah, Allah Subhanahu wa Ta'ala says:
ليس البر أن تولوا وجوهكم قبل المشرق والمغرب ولكن البر من آمن بالله واليوم الآخر والملائكة والكتاب والنبيين
"Is not expose your face to the east and west is a virtue, but the real virtue is faith in God, the day then, Angels, the Books, the prophets ..." [Al-Baqarah: 177] [1]
In addition to the above paragraph, there are many hadeeth which likewise asserted. Among a number of hadith is too famous to a hadith narrated by Imam Muslim from the hadeeth of 'Umar ibn al-Khattab Allaah anhu, that the Angel Gabriel once asked the Prophet sallallaahu' alaihi wa sallam about faith, the Prophet sallallaahu 'alaihi wa sallam replied :
أن تؤمن بالله, وملائكته, وكتبه, ورسله, واليوم الآخر, وتؤمن بالقدر خيره وشره.
"That faith is thee (1) believe in Allah, (2) His angels, (3) The books of his, (4) His Messengers, and (5) days of the End, and (6) qadar good faith and bad. "[2]
The six principles of faith are the pillars of faith, then no one's perfect faith unless he believe entirely in the right way, which is shown by Al-Qur-an and the Sunnah, then he who denies even one of the pillars of faith, then he has infidels. [3]
Believe in Allah Subhanahu wa Ta'ala means pledging unity with all sorts of three, and beri'tiqad and work with it, namely (1) Tawheed Rububiyyah, (2) Monotheism Uluhiyyah, and (3) Tawheed Asma 'wa Shifat. [ 4]
[Copied from the book Sharh Aqeedah Ahlus Sunnah Wal Jama'ah, Author of Yazid ibn Abdul Qadir Jawas, Reader Publishers Imam ash-Shafi'i, Po Box 7803/JACC Jakarta 13340A, Third Printing 1427H/Juni 2006M] _______ Footnote [1]. See also the letter of al-Baqarah: 285, an-Nisa ': 136 and al-Qamar: 49-50. Propositions about the sixth pillar is the word of God: إنا كل شيء خلقناه بقدروما أمرنا إلا واحدة كلمح بالبصر "Verily We created all things by size. And Our command is but one word like the twinkling of an eye. "[Al-Qamar: 49-50] [2]. HR. Muslim (no. 8), Abu Dawood (no. 4695), at-Tirmidhi (no. 2610), an-Nasa-i (VIII/97), Ibn Majah (no. 63). This hadeeth saheeh. [3]. Syarhul 'Aqiidah al-Waasithiyah (p. 62) by Khalil Hirras, tahqiq' Alwi Saqqaf. [4]. There are three kinds of monotheism, as mentioned above and no terms or Tauhid Tauhid Mulkiyyah hakimiyya because this term is a new term. Where is the power of God was hakimiyya Subhnahu wa Ta'ala, it has been entered into the womb Rububiyyah Tauhid. If desired with this is the implementation of the law of God on earth, it has been entered into the Unity Uluhiyyah, because it's the law of Allah Subhanahu wa Ta'ala and we must not only worship but Allah alone. Look at the word of God in Joseph's letter of verse 40.

Fourth: Tawhid RUBUBIYYAH [1]

Tawhid means Rububiyyah mentauhidkan all what Allah Subhanahu wa Ta'ala, either creating, giving good luck, turn on and off, and that He is King, Ruler, and the set of all things.
Allah Subhanahu wa Ta'ala says:
ألا له الخلق والأمر تبارك الله رب العالمين
"Both creation and command belong to Him. Glory be to Allah, the Lord of hosts. "[Al-A'raaf: 54]
And Allah Almighty says:
ذلكم الله ربكم له الملك والذين تدعون من دونه ما يملكون من قطمير
"... What (do) so it is Allah your Lord, Whom belongs the kingdom. And those whom you call upon (worship) besides Allah, none has anything though as thin epidermis. "[Fatir: 13]
Allah Ta'ala says:
الله خالق كل شيء
"God who created all things." [Az-Zumar: 62]
That He is the giver of good luck for all human beings, animals and other creatures. Allah Ta'ala says:
وما من دابة في الأرض إلا على الله رزقها
"And there is no moving creature on earth but God who gives rizkinya." [Huud: 6]
And that He is Lord of nature and the manager of the universe, He who raised and lowered, to glorify Him and humiliate, power over all things, manager of day and night, and Yang Yang turned off.
Allah said also about the unity of Him in His Rububiyyah over all the universe. Word of Allah, the Exalted:
الحمد لله رب العالمين
"Praise be to Allah Rabb (Lord) of hosts." [Al-Faatihah: 2]
God created all His creatures on the nature of the recognition of his Rububiyyah. Even the polytheists who associate in worship any God and recognize the unity of His nature Rububiyyah. As Allah Ta'ala:
قل من رب السماوات السبع ورب العرش العظيم سيقولون لله قل أفلا تتقون قل من بيده ملكوت كل شيء وهو يجير ولا يجار عليه إن كنتم تعلمون سيقولون لله قل فأنى تسحرون
"Say, 'Who is the Lord of the seven heavens and Lord of the' Throne of? 'They will reply,' Unto God." Say, 'Will ye not fear Him?' Say, 'Who is in His hands is the dominion of all things He was not there to protect and be protected from him, if you know? 'They said,' Unto God. "Say, '(If so), then tricked out of the way where are you?" [Al-Mu'-minun: 86 -89]
Word of Allah, the Exalted:
قل من يرزقكم من السماء والأرض أمن يملك السمع والأبصار ومن يخرج الحي من الميت ويخرج الميت من الحي ومن يدبر الأمر فسيقولون الله فقل أفلا تتقون فذلكم الله ربكم الحق فماذا بعد الحق إلا الضلال فأنى تصرفون
"Say: 'Who gave you good luck, from the heavens and the earth, or who is authorized (created) pen sounding and vision, and who issued a living from the dead, and that removing the dead from the living, and who manage all affairs. "So they say: 'Allah.' Then say: 'Why do you not fear Him (to Him)?' So, (so) it is Allah your Lord is truth, then nothing after that but the truth astray. So, how ye turned away (from truth)? "[Yunus: 31-32]
His words also:
ولئن سألتهم من خلق السماوات والأرض ليقولن خلقهن العزيز العليم
"And if you ask them: 'Who created the heavens and the earth?' Surely they will reply: 'Everything is created by the Almighty, the Knower.'" [Az-Zukhruuf: 9]
The Pagans recognize that only God alone is the Creator of all things, Giver of good luck, owner of heaven and earth and the manager of the universe, but they also set the idols which they regard as a helper, they bertawassul with their idols and make syafa'at givers, as mentioned in several verses. [2]
With these actions, they remain in the circumstances polytheists, as Allah Almighty:
وما يؤمن أكثرهم بالله إلا وهم مشركون
"And not many of them believe in Allah, but (they) in the state to Allah (with other gods)." [Yusuf: 106]
Some scholars Salaf said: "If you ask them: 'Who created the heavens and the earth and the mountains?' They would say: 'Allah.' Even so they still worship to other than Him." [3]
Thus, it is recognized monotheism Rububiyyah everyone. There is no denying any of the ummah. Even the man's heart is difitrahkan to acknowledge Him, beyond recognition of the nature of his others. As the spoken words of the Apostle of Allah Subhanahu wa Ta'ala:
قالت رسلهم أفي الله شك فاطر السماوات والأرض
"He said they were apostles, 'Are there any doubts about God, the Creator of heaven and earth?' ..." [Ibrahim: 10]
As for the denial is the best known pharaohs. Yet in her heart still believes in the existence of God. As the words of Moses Alaihissallam him:
قال لقد علمت ما أنزل هؤلاء إلا رب السماوات والأرض بصائر وإني لأظنك يا فرعون مثبورا
"He said, 'Surely you already know that nothing is lower than the miracles that the Lord of the heavens and the earth as real evidence, and indeed I think you, O Pharaoh, is one that will perish.' "[Al-Israa: 102]
Allah Subhanahu wa Ta'ala also tells of Pharaoh and his people:
وجحدوا بها واستيقنتها أنفسهم ظلما وعلوا
"And they deny it because kezhaliman and the pride (they are), but their hearts believe (the truth) it ..." [An-Naml: 14]
Rububiyyah monotheism is not useful for someone who mengimaninya, unless he was given instructions to have faith in the other two kinds of unity, namely monotheism and monotheism Uluhiyyah al-Asma 'wash Shifat. Because God has been preached to us that the Pagans have known monotheistic God Rububiyyah owned, however, provide no benefit to them, because they are in the Oneness of His worship.
Rahimahullah Imam Ibn al-Qayyim said: "If belief in monotheism Rububiyyah this alone can save, of course, the idolaters were saved. However, matters are very important and decisive is the belief in monotheism Uluhiyyah which is the difference between the Pagans and those who mentauhidkan Allah Ta'ala. "[4]
[Copied from the book Sharh Aqeedah Ahlus Sunnah Wal Jama'ah, Author of Yazid ibn Abdul Qadir Jawas, Reader Publishers Imam ash-Shafi'i, Po Box 7803/JACC Jakarta 13340A, Third Printing 1427H/Juni 2006M]
Tauhid Uluhiyyah
Fifth: Tawhid Uluhiyyah [1]
By Al-Yazid ibn Abd al-Qadir Ustadz Jawas

Tauhid Uluhiyyah Tauhiidul also said 'that means mentauhidkan Ibaadah Allaah through all the work slaves, which in a way that they can draw closer to Allah Subhanahu wa Ta'ala, if it disyari'atkan by him, as prayed' a, khauf (fear), the king '(hope), mahabbah (love), dzabh (slaughter), bernadzar, isti'anah (for help), istighatsah (for help in tough times), isti'adzah (ask for protection), and all that disyari'atkan and commanded by Allah Almighty did not associate him with anything. All of these and other worship should be done only in Allah only and sincere for Him, and worship should not be turned away to other than Allah.
Indeed, Allah will not be pleased if dipersekutukan with anything. If it turned away to worship other than Allah, the culprit fell to syirkun akbar (major shirk) and did not have his sins forgiven. [See QS. An-Nisa: 48, 116] [2]
Al-al-ma'luuh ilaah mean, that is something that is worshiped with great love and reverence.
Allah Almighty says:
وإلهكم إله واحد لا إله إلا هو الرحمن الرحيم
"And your Lord is Allah the Almighty, there is no god to be worshiped correctly but He, Most Gracious, Most Merciful." [Al-Baqarah: 163]
Shaykh al-'Allamah' Abd al-Nasir bin rahimahullah Sa'di (d.. H 1376) said: "Behold, God is a single Essence His Names, Attributes, and His deeds. No partner for Him, both in His Essence, Names, or His Attributes. There is nothing similar to Him, nothing is comparable, there is no equivalent, and no partner to Him. No one creates and regulates this universe except God alone. If so, then He is the only one who deserves to be worshiped. He (God) should not be disekutu out with one of His creatures. [3]
Allah Subhanahu wa Ta'ala says:
شهد الله أنه لا إله إلا هو والملائكة وأولو العلم قائما بالقسط لا إله إلا هو العزيز الحكيم
"Allah states that there is no god has the right to be worshiped except Him correctly, the upholding of justice. The Angels and the people of knowledge (also stating so). There is no god has the right to be worshiped except Him correctly, the Mighty-Mahabijak there. "[Ali 'Imran: 18]
Allaah says concerning Lata, 'Uzza and Manat called a god by the Mushrikeen:
إن هي إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان
"These are nothing but names which ye and your fathers fetched invented it, God was not sent down to (worship) them ..." [An-Najm: 23]
Every thing that is worshiped besides Allah Subhanahu wa Ta'ala is falsehood, their argument is the word of Allah Almighty:
ذلك بأن الله هو الحق وأن ما يدعون من دونه هو الباطل وأن الله هو العلي الكبير
"(The power of God) so it is for Allah, He is the Haq and indeed what they invoke besides Allah, that's a false, and that Allah, He is the Almighty Sovereign again." [Al-Hajj : 62]
Almighty Allah also says about the Prophet Yusuf Alaihissallam, who said to his friends in prison:
يا صاحبي السجن أأرباب متفرقون خير أم الله الواحد القهار ما تعبدون من دونه إلا أسماء سميتموها أنتم وآباؤكم ما أنزل الله بها من سلطان
"O my two friends in prison, which is good, the gods or a variety that Almighty Allah Almighty again? Ye worship none but Allah, except only (worship) the names of you and your fathers provoked him. God has not sent down any of those names ... "[Yusuf: 39-40]
Uluhiyyah monotheism is at the core mission of the Prophets and Apostles عليهم الصلاة والسلام, the first of the Apostles until the last messenger, Prophet Muhammad sallallaahu 'alaihi wa sallam.
Allah Subhanahu wa Ta'ala says:
ولقد بعثنا في كل أمة رسولا أن اعبدوا الله واجتنبوا الطاغوت
"And verily We sent Apostles on every Ummah (proclaiming): 'Beribadahlah to Allah (alone), and shun taghout it ...'" [An-Nahl: 36]
And His words:
وما أرسلنا من قبلك من رسول إلا نوحي إليه أنه لا إله إلا أنا فاعبدون
"We did not send a messenger before thee but We revealed to him: 'Behold, there is no god (who deserves to be worshiped correctly) than I, then ye shall all ibadahilah I am.'" [Al-Anbiyaa ': 25]
All the Apostles عليهم الصلاة والسلام begin their mission to his people to monotheism Uluhiyyah, so that they worship the true God only Subahanahu wa Ta'ala alone.
Throughout the Apostle said to his people to worship only to Allah. [4]
As Allah Ta'ala:
فأرسلنا فيهم رسولا منهم أن اعبدوا الله ما لكم من إله غيره أفلا تتقون
"Then We sent to them an Apostle from among themselves (saying): 'Worship Allah by you all, not ever of truth there is no god but Him. So, why do you not fear Him (to Him)? '"[Al-Mukminuun: 32]
Unbelievers still deny it. They still take a god besides Allah Subhanahu wa Ta'ala. They worship, asking for help and relief to the gods by associating partners with Allah Subhanahu wa Ta'ala.
Gods decision made by the polytheists was canceled by Allah Subhanahu wa Ta'ala with two proof: [5]
The first evidence: the gods have not taken the slightest Uluhiyyah privileges, because they are creatures, not able to create, can not draw benefits, could not resist the danger, and can not turn on and off.
Allah Subhanahu wa Ta'ala says:
واتخذوا من دونه آلهة لا يخلقون شيئا وهم يخلقون ولا يملكون لأنفسهم ضرا ولا نفعا ولا يملكون موتا ولا حياة ولا نشورا
"They took the gods other than Him (to worship), the gods did not create anything, even their own created and not the power to (reject) the harm from him and not (also to take) something else and expediency (also) do not turn off power, turn on and not (also) evoke. "[Al-Furqaan: 3]
Allah Subhanahu wa Ta'ala says:
قل ادعوا الذين زعمتم من دون الله لا يملكون مثقال ذرة في السماوات ولا في الأرض وما لهم فيهما من شرك وما له منهم من ظهير ولا تنفع الشفاعة عنده إلا لمن أذن له
"Say: 'Call upon those whom you consider (a god) besides Allah. They do not have the (power) weighing small ant in heaven and on earth, and they do not even have a stake in (creating) the heavens and the earth, and never any of them are to be servants for Him. 'And Nor is useful syafa'at in Allah, but for those who have allowed him getting syafa'at ... "[Saba ': 22-23]
Allah Subhanahu wa Ta'ala says:
أيشركون ما لا يخلق شيئا وهم يخلقون ولا يستطيعون لهم نصرا ولا أنفسهم ينصرون
"Do they ascribe (to God) the idols that can not create anything else? While the idols themselves are man-made. And the idols were not able to give relief to the worshiper-worshipers, and to himself also the idols were not able to give help. "[Al-A'raaf: 191-192]
If the state of the gods were so, then it is very stupid, falsehood and wrongdoers when they make a god (deity) and the place to ask for help.
The second proof: In fact, the polytheists acknowledge that Allah Subhanahu wa Ta'ala is the only Lord, the Creator, Who in His hands the power of all things. They also acknowledge that only He is able to protect and nothing can protect him from Allaah. This requires pengesaan Uluhiyyah (servitude) as they Oneness Rububiyyah (Lordship) of God.
Rububiyyah monotheism requires to carry out the consequences Uluhiyyah Tawheed (worship only to Allah).
Allah Subhanahu wa Ta'ala says:
يا أيها الناس اعبدوا ربكم الذي خلقكم والذين من قبلكم لعلكم تتقون الذي جعل لكم الأرض فراشا والسماء بناء وأنزل من السماء ماء فأخرج به من الثمرات رزقا لكم فلا تجعلوا لله أندادا وأنتم تعلمون
"O people, baribadahlah to your Lord who has created you and those before you, that ye may fear Him. He was the one who made the earth a bed for you and the sky as a roof. He's down water (rain) from heaven, and He produced by it all the fruits as a good luck for you, so do not set up rivals to Allah when ye know. "[Al-Baqarah: 21-22]
Rububiyyah monotheism monotheism requires Uluhiyyah.
God commands us to bertauhid Uluhiyyah, ie to worship and serve Him only. He Subhanahu wa Ta'ala show the proposition to them with Rububiyyah monotheism, which is His creation of man from the former to the latter, the creation of the heavens and the earth and everything in it, the revelation of rain, ditumbuhkannya herbs, fruits issuance of the good luck to servants. Thus, it is not proper for us if in addition to associating God with him; of objects or people that they themselves knew that he could not do anything of the things mentioned above and others.
Thus, to establish the nature of the road is based on monotheism monotheism Uluhiyyah Rububiyyah. Since man first time is very dependent on the origin of events, resources and benefits kemudharatannya. After that move to the ways bertaqarrub to him, in ways that can make God's good pleasure and strengthen the relationship between him and his Lord. Thus, monotheism is the gate of Rububiyyah Uluhiyyah monotheism. So God berhujjah the idolaters in this way.
Allah Ta'ala says:
ذلكم الله ربكم لا إله إلا هو خالق كل شيء فاعبدوه
"(Which has the properties of a) Such is Allah, your Lord, no god (the right to be worshiped correctly) but Him, the Creator of all things, then beribadahlah Him ..." [Al-An'am: 102 ]
He argues with his monotheism Rububiyyah upon his right to be worshiped. Uluhiyyah monotheism which is the purpose of human creation.
Allah Ta'ala says:
وما خلقت الجن والإنس إلا ليعبدون
"And I created not the jinn and man to worship Me." [Adh-Dzaariyaat: 56]
Meaning ليعبدون "So that they worship Me," is: "My Mentauhidkan in worship." A servant is not to be admitted only with monotheism Muwahhid Rububiyyah alone, but he must admit monotheism Uluhiyyah and practice it. If not, then surely idolaters also acknowledge tahuid Rububiyyah, but this does not make them go in Islam, even the Prophet sallallaahu 'alaihi wa sallam fight them. Though they acknowledge that Allah is the Creator, Giver of good luck, the turning on and off.
Among the peculiarities of his divine is absolute perfection in every aspect, there is no defect or deficiency whatsoever. This requires that all worship must be directed to him; reverence, respect, fear, prayer, hope, repentance, resignation, call for help and servitude to the most in love, they must be reasonable, Personality 'and the disposition to be addressed specific only to Allah Subhanahu wa Ta'ala alone, not to other than Him. [6]
[Copied from the book Sharh Aqeedah Ahlus Sunnah Wal Jama'ah, Author of Yazid ibn Abdul Qadir Jawas, Reader Publishers Imam ash-Shafi'i, Po Box 7803/JACC Jakarta 13340A, Third Printing 1427H/Juni 2006M]
Tawheed Al-Asma 'Wash Shifat. About Rule Attributes of Allah Jalla Jalaluhu According to Ahl Sunnah
Sixth: ASMA AL-Tawhid 'WASH SHIFAT
By Al-Yazid ibn Abd al-Qadir Ustadz Jawas

Ahlus Sunnah establish what Allah Subhanahu wa Ta'ala and His Messenger sallallaahu 'alaihi wa sallam has set for himself, whether it's with the Names and Attributes of Allah Subhanahu wa Ta'ala, and purify his of all the shame and shortcomings, as it has been sanctified by Allah Subhanahu wa Ta'ala and His Messenger sallallaahu 'alaihi wa sallam. We shall determine the name and nature of God as contained in the Al-Qur'an and Sunnah, and should not be ditakwil.
Al-Walid bin Muslim once asked Imam Malik ibn Anas, al-Auza'i, al-Layth ibn Sa'ad and Sufyan ath-Tsauri about the news coming about the Attributes of God, they all answered:
أمرو ها كما جاءت بلا كيف.
"Treat Attributes of God as it is and do not be persoalkan (do not you ask about how the nature of it)." [1]
Rahimahullah Imam Shafi'i said:
آمنت بالله, وبما جاء عن الله على مراد الله, وآمنت برسول الله وبما جاء عن رسول الله على مراد رسول الله.
"I believe in God and to anything that comes from God according to what they want him and I believe in Allah and to anything that comes from him, according to what is meant by the Prophet" [2]
Rahimahullah Shaykh al-Islam Ibn Taymiyah said: "Manhaj Salaf and the Imams of Ahlus Sunnah believe in Tawheed al-Asma 'wash Shifat to determine what God has set for Himself and His Apostles established sallallaahu' alaihi wa sallam for Him , without tahrif [3] and ta'thil [4] and without takyif [5] and tamtsil [6]. Establish without tamtsil, cleanses without ta'thil, set all the Attributes of God and deny equality Attributes of God with His creatures. "
Allah Subhanahu wa Ta'ala says:
ليس كمثله شيء وهو السميع البصير
"There is nothing like Him. And He is the Hearer, the Seer. "[Ash-Syuura: 11]
Lafazh ليس كمثله شىء verse "There is nothing like Him," a rebuttal to the group who equate Attributes of God with His creation.
Sedangkan lafazh وهو السميع البصير verse "And He is the Hearer, the Seer," is a rebuttal to those who deny (deny) Attributes of God.
I'tiqad Ahlus Sunnah in the nature of the problem Allaah be based on two principles:
First, Behold, Allah Subhanahu wa Ta'ala shall be cleansed from all the names and nature of absolute shortage, such as drowsiness, sleep, weak, stupid, dead, and others.
Second: God has a perfect name and the nature of which there is no shortage of little else, there is nothing of the creature that matched Attributes of God. "[7]
Ahlus Sunnah wal Jama'ah do not reject the names and attributes of God referred to Himself, not crossed-lewengkan word of Allah Subhanahu wa Ta'ala than the proper position, do not deny about Asma (Names) and His verses, do not ask about how the nature of God, and nor is his nature to equate with the nature of His creatures.
Ahlus Sunnah wal Jama'ah believe that Allah Almighty is not equal to anything whatsoever. That's because there is no similar, equal and none comparable to Him, and God can not diqiyaskan with His creatures.
That is because only Allah Almighty alone is more aware of himself and other than Himself. He is more true to his words, and His Word better than all His creatures and His Apostles were true, honest, and also justified his saying. Unlike the people who say to God Almighty what they do not know, because it is Allah Subhanahu wa Ta'ala says:
سبحان ربك رب العزة عما يصفون وسلام على المرسلين والحمد لله رب العالمين
"Glory to your Lord, Who has the courage of what they say. And well-being bestowed upon the Apostles, and praise be to Allah Lord of the universe. "[Ash-Shaffaat: 180-182]
Allah Almighty in this paragraph purify himself, of what is falsely attributed to him by opponents of His Apostles. Then Allah Almighty bestow best wishes to the Apostles as their words net of the things that reduce and tarnished glory of God's nature. [8]
In His Nature Asma'dan said, Allah Subhanahu wa Ta'ala combine an-nafyu wal ithbat (refuse and set) [9]. Ahlus Sunnah wal Jama'ah then do not deviate from the teachings brought by the Apostles, because it is a straight path (al-Shiraathul Mustaqeem), the way the people of God karuniai favors, that is the way of the Prophet, shiddiqin, martyrs' and the Righteous .
Allah Subhanahu wa Ta'ala says:
ومن يطع الله والرسول فأولئك مع الذين أنعم الله عليهم من النبيين والصديقين والشهداء والصالحين وحسن أولئك رفيقا
"And those who obey Allah and (His), they would be together with people who are endowed by God's favor, the Prophets, the shiddiiqiin, the syuhadaa 'and the shaalihiin. And they are the best of friends. "[An-Nisa ': 69]
Ahlus Sunnah wal Jama'ah and stick to the path of Allah those who give blessings upon them. By adhering to this path, then completed the favors they received in the form of 'aqeedah, adab and morals. As for those who took apart the way they are, then they would have distorted the issue of 'aqeedah, adab and morals. [10]
[Copied from the book Sharh Aqeedah Ahlus Sunnah Wal Jama'ah, Author of Yazid ibn Abdul Qadir Jawas, Reader Publishers Imam ash-Shafi'i, Po Box 7803/JACC Jakarta 13340A, Third Printing 1427H/Juni 2006M] _______ Footnote [1]. Narrated by Imam Abu Bakr al-Sunnah Khallal in Kitaabus (no. 313), al-Lalika-i (no. 930). See Hamawiyyah Fatawa Kubra (p. 303, cet. I, 1419 H) by Shaykh al-Islam Ibn Taymiyyah, tahqiq Hamd ibn 'Abd al-Muhsin at-Tuwaijiri and Mukhtasharul' Uluww lil 'Aliyyil Ghaffaar (p. 142 no. 134). Sanadnya saheeh. See Fat-Hul Baari (XIII/407). [2]. See Lum'atul I'tiqaad by Imam Ibn al-Maqdisi and Qudamah Syarahnya (p. 36) by Shaykh Muhammad ibn Saalih al-'Uthaymeen, and al-Risala al-Madaniyah (p. 27) by Shaykh al-Islam Ibn Taymiyah, al tahqiq -Walid bin 'Abdir-rahman al-Furayyan. [3]. Tahrif or change lafazh ta'wil the name and nature, or change its meaning, or perverted from its true meaning. [4]. Ta'thil remove and deny the Attributes of God or deny all or part of the Attributes of Allah Subhanahu wa Ta'ala. Difference between tahrif and ta'thil is that it denies or deny ta'thil actual meaning contained by an Al-texts of the Qur'an or the hadith of the Prophet j, while tahrif is, change lafazh or meaning, of the actual meaning of contained in these texts. [5]. Takyif is explained to him the nature of the circumstances that exist or questioned: "How can God's nature?" Or specify the nature of God is basically like this, such as asking: "How does God dwell?" And like her, because it speaks of nature as well as talk about Essence. As Allaah have Essence we do not know kaifiyatnya. And only Allah Subhanahu wa Ta'ala that we must know and believe about the nature of meaning. [6]. Tamtsil with Tasybih, or likening likening the nature of Allaah with His creation. See Syrahul 'Aqiidah al-Waasithiyyah (I/86-102) by Shaykh Muhammad ibn Saalih al-' Uthaymeen, Syarhul 'Aqiidah al-Waasithiyyah (p. 66-69) by Shaykh Muhammad Khalil Hirras, tahqiq' Alwi al-Saqqaf, at -Tanbiihaatul Lathiifah 'alaa Mahtawat' alaihil 'Aqiidah al-Waasithiyyah (p. 15-18) by Shaykh' Abdurrahman ibn Nasir al-Sa'di, tahqiq Shaykh 'Abdul' Aziz bin Baaz, al-al-Jaliyyah Kawaasyif 's Ma' aanil Waasithiyah by Shaykh 'Abdul' Aziz al-Salman (pp. 80-94). [7]. See Minhaajus Sunnah (II/111, 523), tahqiq Dr. Rashad Muhammad Salim. [8]. Look at al-Lathiifah-Tanbiihaat it. 15-16. [9]. That is, God combines both of these things when explaining His Attributes in Al-Qur-an. Not only use it or Ithbat Nafyu only. Nafyu (rejection) in Al-Qur-an by and large rejected any similarity or likeness between God and His creatures, both in Essence and nature, and denied the reprehensible nature of God and not perfect. Nafyu not merely rejected, but the denial that it contains a determination of the nature of the perfection of God, such as is mentioned in Al-Qur-an that God does not slumber nor sleep, then this indicates the nature of the perfect life for God. Ithbat (determination), which specify the nature of God mujmal (global), such as praise and absolute perfection of God and also set the Attributes of God are detailed as His knowledge, His power, His wisdom, His mercy and the like that. (See Syarhul 'Aqiidah Waasithiyyah by Khalil al-Hirras, tahqiq Alwi al-Saqqaf, p. 76-78). [10]. See at-Tanbiihaatul Lathiifah (pp. 19-21).

Seventh: RULES OF PROPERTIES BY GOD Almighty JALALUHU Ahlus Sunnah

The properties mentioned God about Himself are of two kinds: Nature and Nature Salbiyyah Tsubutiyyah.
First: Nature Tsubutiyyah Tsubutiyyah nature of each character is assigned to Allah Subhanahu wa Ta'ala Himself in Al-Qur-an, or through the words of the Prophet sallallaahu 'alaihi wa sallam. All of these properties is the nature of perfection, and do not show at all the reproach and disadvantages. For example: Hayaah (live): 'Science (knowing), Qudrah (in power), Istiwaa' (residing) in the 'Throne, Nuzuul (down) to the lowest heaven, wajh (face), Yad (hand) and so- other.
Attributes of Allah Subhanahu wa Ta'ala shall be defined as truly belong to God according to the greatness and glory, of the beard naqli and 'aqli.
Tsubutiyyah properties are of two kinds: Dzaatiyah and Fi'liyah.
Dzaatiyyah properties are properties that always and forever remain on the Self of Allah Subhanahu wa Ta'ala. Like, Hayaah (live), Kalam (speech): 'Science (knowing), Qudrah (power), will of god (the desire), Sami' (hearing), Bashar (vision), Izzah (glory, courage), Wisdom ( wisdom): 'uluw (height, above the creature):' Azhamah (greatness). And that these properties are included in Khabariyyah properties such as the face, yadan (two hands) and 'Ainan (two eyes).
Fi'liyyah properties are properties that are bound by masyi-ah (the will) of Allah Almighty, as istiwa '(residing) in the' Throne and Nuzul (down) to the lowest heaven, or even come on the Day of Resurrection, as Allah Almighty Exalted:
وجاء ربك والملك صفا صفا
"And thy Lord come, are rows and rows of angel." [Al-Fajr: 22]
A trait can be character-fi'liyyah dzaatiyyah viewed from two aspects, namely the origin (the principal) and his actions. As the nature of Kalaam (conversation), if the terms of the origin or essence is the nature dzaatiyyah because Allah Almighty will forever keep talking, but if each one in terms of the nature fi'liyyah Kalaam is bound by masyi-ah (the will) , and Allah Subhanahu wa Ta'ala speaks whatever He wills when He wills.
As Allah Almighty:
إنما أمره إذا أراد شيئا أن يقول له كن فيكون
"Indeed His command when He wants something just said to him: 'Be,' it happens." [Yaasiin: 82]
Each nature of God is bound by masyii-ah (His will) is to follow his wisdom. These lessons can we know sometimes, but sometimes unable to understand, but we truly believe that God Almighty does not want anything except what He wills, that his wisdom was appropriate. As intimated that God through His Word:
وما تشاءون إلا أن يشاء الله إن الله كان عليما حكيما
"And you do not want (the path), except if Allah wills. Verily Allah is Knowing, Wise. "[Al-Insaan: 30]
Second: Nature of Salbiyyah Salbiyyah properties are any properties that denied (rejected) for Allah Subhanahu wa Ta'ala Himself through the Al-Qur'an or the sayings of His Messenger sallallaahu 'alaihi wa sallam. And all of these properties is the nature of the deficiency and was a reproach to God, for example; death (dead, not alive), Naum (sleep), Jahl (stupid), nis-yan (forgetfulness): 'ajz (weakness, inability), ta 'ab (fatigue, tiredness). The properties shall be denied (denied) of Allah Almighty is based on the information above, along with a complete determination of the properties opposite. For example, denying death (death) and Naum (sleep) means that Allah is set opposite the One Who Mahahidup perfectly, denying Jahl (ignorance) means that Allah is the One Who sets acquainted with his perfect knowledge. [1]
[Copied from the book Sharh Aqeedah Ahlus Sunnah Wal Jama'ah, Author of Yazid ibn Abdul Qadir Jawas, Reader Publishers Imam ash-Shafi'i, Po Box 7803/JACC Jakarta 13340A, Third Printing 1427H/Juni 2006M] _______
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