Sunday, April 15, 2012

Healing Disease Without Drugs

Healing Disease Without Drugs

Drug is a substance that is used to reduce, eliminate or cure the disease a person from the disease. Treatment has been known since antiquity, even the prophets also have a special way in terms of treatment.
Healing of the sick person is the absolute power of God, not man's power. Because the disease comes from Allah, Allah will surely lower the cure. The Prophet said,
إ ن الله لم ينز ل د ا ء إ لأ أنز ل له شفا ء فتد ا و وا
God will not reduce disease, but lowering the cure, then seek medical treatment. [HR Ibn Majah].
A person who provides drugs, both modern medicine, traditional medicine ways of the Prophet, or other alternative treatments, are intermediaries of God's healing.
وإذامرضت فهو يشفين
And when I am ill, He is healing me. [Asy Syu'ara: 80].
When looking for alternative medicine, do not let anyone fall for disobedience, shirk. But that must be justified by Islamic law.
إ ن الله لم يجعل شفا ء كم فيما حر م عليكم
Verily, Allah does not make a prohibited drug at all to you. [HR.Thabrani].
Healing without medicine, without drug treatment is meant chemical and modern medicine. But with alternative treatments, which can be accepted teachings of Islam. Or in other words, can be cured without the use of modern medicine developed in the medical field.
DEFENSE FAR MORE IMPORTANT THAN NATURAL MEDICINESIn some diseases, sometimes it does not need medication. In other words, can be cured without the use of drugs. Because actually, the human body has its own antibodies or defense against a disease.Normally the body's defense is better than using drugs. Some diseases are cured by itself, for example: flu (influenza) and colds.
To help the body to fight, fight and overcome the disease, should be prioritized and considered three things. Namely: personal hygiene, drinking plenty of rest and eat well.
Even in severe disease, who are in need of medicines; body itself must overcome the disease. Medications only help him. Personal hygiene, adequate rest and eat a good drink, remains a top priority.Some of the ways of health, is not and should not be dependent on the use of drugs.
Even though we live in areas without modern medicine, many things can be done to prevent and treat various diseases which are common.
HEALING WITH WATER [1]We can live without drugs. However, no one can live without water.Because more than half (57%) of our body is water. If all people can use water as well as possible, then the number of illnesses and deaths-especially children-may be avoided. Insha Allah.
For example, water use is fundamental, both in prevention and in treatment of diarrhea (diarrhea). In many areas, diarrhea is the most common cause of death of children under five. Dirty contaminated water and are often the cause of the disease proficiency level.
One thing to note in the prevention of diarrhea, is to boil water before consumption, drinking or before processed foods. This action is very important, especially for infants. Milk bottles and baby equipment, should be boiled before use dadulu.
Washing hands with soap after defecation, urination, before eating and before handling food, need to be overlooked as well.
Healing with water is required at all for children suffering from dehydration or lack of fluid from diarrhea. By providing a lot of honey or salt water to children with diarrhea, dehydration, God willing, it can be prevented, repaired and healed
Water therapy, also can cure some diseases. Even drinking water as much as possible in the morning is very good for health. As much as possible here means not excessive. Because the stomach should be able to receive it. He also mengisaratkan, that the stomach is divided into three parts, one-third for food, one third to one-third for drink and the air.
DISEASE PREVENTIONA. Diarrhea, intestinal worms, intestinal tract infections: Boil water, drink and do not forget to wash your hands2. Skin infections: Frequent bathing3. Injuries that may have an infection, tetanus: Wash the wound as well as possible with soap and water
TREATMENT OF DISEASEA. Diarrhea, loss of body fluids: Drinking plenty of water2. Disease with heat: Drink plenty of water3. High heat: Stroke of the body with cold water4. A mild urinary tract infection (common in women): Drink plenty of water5. Cough, asthma, inflammation of the throat (bronchithis), inflammation of the lungs (pneumonia), whooping cough: Drink plenty of water and breathe steam to liquefy mucus (sometimes takes certain drugs specifically for this peyakit)6. Ulcerative wounds, impetigo, ringworm of the scalp, acne: Clean with soap and water7. The wounds infections, pockets of pus (abscesses, boils): Compress with warm water8. Stiff joints and muscles: Compress with warm water9. Itching, burning, or stimulation of the skin: Apply with cold water10. Minor burns: Soak in cold water11. Neck pain or inflammation of the tonsils (tonsillitis): Gargle warm salt water12. Acid, alkali, dirt, dust, or materials that stimulate the eyes: Immediately flush eyes with cold water13. Nasal congestion: Inhalation of vapors of water / salt water
If the alternative healing with water could not cure the disease, immediately contact health personnel skilled in the art.
HEALING WITH THE BEE PRODUCTSIn the Qur'an Allah Almighty has spoken about the benefits of bees.
وأوحى ربك إلى النحل أن اتخذي من الجبال بيوتا ومن الشجر ومما يعرشون ثم كلي من كل الثمرات فاسلكي سبل ربك ذللا يخرج من بطونها شراب مختلف ألوانه فيه شفاء للناس إن في ذلك لآية لقوم يتفكرون
Meaning: And Rabbmu revealed to the bee, "Make the nests in the hills, in the trees, and in places which made man," Then eat from every (kind) of fruits and head in the way Rabbmu which has been facilitated (for you). of the abdomen of bees came out drink (honey) that a variety of colors, in which there is healing for mankind. Verily in this is really a sign (the greatness of Lord) for people whothinking. [An-Nahl: 68.69].
Contained in Saheeh al Bukhari, Sa'id Ibn Jubair from, from Ibn Abbas that the Prophet, he sallallaahu 'alaihi wa sallam said.
الشفاء في ثلاثة شربة عسل وشرطة محجم وكية نار وأنهى أمتي عن الكي
Healing is in three cases: drinking honey, berbekam with glass and burnt fire. But I forbid my people to burn the iron. "
Honey is a sweet liquid stored in the honeycomb cells is through making plant nectar by honey bees.
Since the first, honey has been used as a special diet for vitality, cosmetic and general health. Recorded in the days of empire, such as: Greece, China, and Egypt. there are modern studies, honey has properties to kill bacteria and fungi. In the clinical studies, have helped the healing of skin burns, skin sores, stomach and gastroteritis. Honey can stop bacterial growth, because of the high sugar content. Other anti-bacterial component that is formed from hydrogen prioksida glukos oxidase enzyme activity. Although both of these abolished, it still contains anti-bacterial honey. Antibacterial activity of honey is crucial as health food. Because honey can reduce the likelihood of diseases associated with bacteria and fungi. Honey is a simple sugar content, good for the vitality of the body needs. With the addition of the physical properties of honey, honey is highly recommended for cosmetic skin care in the family menu.
Honey is one of the types of foods with nutrients that are very good.Components that make up the honey is 20% water, 38% fructose, 30% glucose, 1% sucrose, 70% maltose, 1% other sugars, free acid 0.4%, 0.6% total acid, laktosi 0.1%, 0.2% ash and 0.04% nitrogen. Minerals such as potassium, sodium, calcium, magnesium, iron, copper, manganese, chlorine, phosphorus, sulfur and silicon. The content of the honey in the form of the enzyme invertase, glikooksidase, diastase, catalase slightly acid, porpatase. Vitamins contained in honey include: B1, B2. B3, B4, B5, B6 and C. Favorable physical properties such as honey and uskositas hygroscopicity. May often take an amazing honeymoon effect medically.
Apart from the honey bee which is a creation of God, there is also a material called Royal Jely. Is a substance resembling jelly (milk) that is secreted by young worker bees, through the gland hipotaring as special food for the larvae would be queens and young larvae of prospective workers.
Royal Jely known as catalytic materials, the material balance in the metabolic system. Royal Jely so often indicated as functional foods for appetite stimulants that evoke, control body weight, aid in digestion efficiency, anti depressant, stimulant gland secretion, metabolic harmonization, antibiotic, increased immunity against disease, normalization of sexual function, and the driver of tissue forbe healthy. Several cases of successful health records be addressed by taking Royal Jely among others, are: allergy, angina (heart), anorexia, anxiety, asthma, hair loss, acne, shortness of breath, bronchitis, cancer, colds, constipation, coronary heart disease, seizures , synthetic, fatigue, depression, dermatitis, menstrual pain, dyspepsia, aksim, fever, headache, herpes, impotence, insomnia, nausea, pain, malmetisi. Another function of the Royal Jely is beauty care and improve the pretense of intelligence.
Two-thirds of the Royal Jely of water, and a third form of solids consisting of: proteins, sugars less fat, ash and materials that have not been identified. Nutritional components in the Royal Jely dominant form of protein (38%). Composed of 30 amino acids (15 essential proteins) are useful in the treatment and the formation and function of reproductive tissues. Nutritional components as much as 33% sugar in the form of fructose and glucose. Fat components as much as 9% (in contrast to animal and vegetable fats) that are useful in biological aspects of Royal Jely, such as the anti-bacterial, anti-tumor, antioxidants (anti free radicals), purification and triglesida cholesterol in the blood and tissue repair. Mineral nutrient components as much as 3%, which is dominated by potassium and other minerals along with the magnesium, potassium, sodium, calcium, zinc, iron, copper, manganese. Is contained vitamin B1, B2. B3, B4, B5, B6, B7, B8, B9, B12, A, D, K and C. Other components that have not been identified as many as 11% of the material called R and could be expected to contribute to the Royal Jely.
HEALING WITH AL Black SaudaIn the hadeeth of Abu Salamah Shahihain, from Abu Hurayrah that the Prophet sallallaahu 'alaihi wa sallam said.
عليكم بهذ ه الحبة السود ا ء فإ ن فيها شفا ء لكل د ا ء إ لا السام,, السام: المو ت
Use this black seed, because in it there is a medicine of all diseases except poison, the poison is death.
The black seed is a lot of benefits. Sayings of the Prophet sallallaahu 'alaihi wa sallam, drugs of all kinds of diseases; as well as the word of Allah Subhanahu wa Ta'ala in Al Ahqaf: 25
تدمر كل شيء بأمر ربها فأصبحوا لا يرى إلا مساكنهم كذلك نجزي القوم المجرمين
Meaning: The command to destroy everything with his Lord, then they have nothing to be seen again except (traces) in which they live. Thus We reward the guilty folk.
The point is that everything can be destroyed and the like with it.
HEALING WITH berbekamDescribed earlier, that berbekam sunnah of the Prophet. Berbekam (hijamah) is bleeding from a person's body heat to invert the bowl on the skin, so skin becomes swollen, then scratched with a sharp object, so that the blood came out.
It is worth noting in berbekam equipment is used must be in an aseptic (sterile), so it does not cause disease (secondary infection).
Here are examples of body parts dibekam, taken from the book of essays At Tibbun Nabawi Ibn al-Qayyim.
• pembekaman in the upper back, shoulder pain and the benefit of the esophagus.• berbekam in the arm vein, useful against diseases of the head and its parts, such as: face, teeth, ears, eyes, nose and throat, It's because so much blood, or blood damage, or for both.• Anas Allaah 'anhu said, "It is the Messenger of Allah sallallaahu' alaihi wa sallam did berbekam in veins at the top of him and he's back (the hump)."• contained in Shahihain, from him, "It is the Messenger of Allah sallallaahu 'alaihi wa sallam berbekam with three bekaman. One in a hump and two in Her arm vein. "• contained in Shahihain, that the Prophet sallallaahu 'alaihi wa sallam berbekam on Her head, Her armpits in a state of ihram.Namely to eliminate dizziness in the head of him. "• contained in Sunan Ibn Majah, of Ali, "inspired Gabriel to the Prophet sallallaahu 'alaihi wa sallam to berbekam in both veins, arm and hump."• contained in Sunan Abu Dawud, the hadith of Jabir that the Prophet sallallaahu 'alaihi wa sallam berbekam at the hip to eliminate sluggishness He suffered. "
HEALING WITH TRADITIONAL MATERIALSExperience proves, that traditional medicines are many health benefits. Even now the pharmaceutical companies have started to use traditional materials in a mixture of drugs that result.
Traditional materials had been used for generations by the community and commonly used in domestic life. For example, turmeric, ginger, betel leaf, cinnamon, cloves, Noni and many others. Materials such as these easily grown as a medicinal plant families (TOGA) which is prepared for family members.
HEALING WITH prayerIndeed ill fated human endeavors must find a cure, either by modern medicine and natural. In addition it must be realized, that most essential of treatment is to appeal directly to God in prayer with tawakal or surrender. Allah Subhanahu wa Ta'ala says.
وقال ربكم ادعوني أستجب لكم إن الذين يستكبرون عن عبادتي سيدخلون جهنم داخرين
Meaning: And Rabbmu said, "Berdo'alah Me, He will let me, for you. Those who boast of worship will enter Hell abject in the state." [Al-Mu'min: 60]
His word also tells the application when the Prophet Ayyub Alaihissallam to be cured of his illness.
وأيوب إذ نادى ربه أني مسني الضر وأنت أرحم الراحمين فاستجبنا له فكشفنا ما به من ضر وآتيناه أهله ومثلهم معهم رحمة من عندنا وذكرى للعابدين
Meaning: And (remember) Job, when he cried to his Lord, "(Oh my Lord), in fact I've overwritten the disease and you are the Most Merciful of all merciful." We also then allow his appeal, then we eliminate the disease on them and we return to her family, and we fold their numbers doubled, as a mercy from Us and a Reminder for all who worship God. [Al Anbiya: 83.84]
Narrated in the hadith are also many prayers taught by the Prophet sallallaahu 'alaihi wa sallam when we are sick, among other things,
عن عثمان بن أبي العاص الثقفي أنه شكا إلى رسول الله صلى الله عليه وسلم وجعا يجده في جسده منذ أسلم فقال له رسول الله صلى الله عليه وسلم ضع يدك على الذي تألم من جسدك وقل باسم الله ثلاثا وقل سبع مرات أعوذ بالله وقدرته من شر ما أجد وأحاذر
Of Uthman ibn Abi al-'Ash Ats Thaqafi, that he complained to the Prophet about the pain he suffered in his body since he converted to Islam, the Prophet said kapadanya, "lay it hands on the sick and read Bismillah three times and read seven times, 'I seek refuge in Allah from the evil things that I have encountered and I'm afraid'. "[Reported by Muslim, 4/1728].
عن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم كان يعوذ بعض أهله يمسح بيده اليمنى ويقول اللهم رب الناس أذهب الباس اشفه وأنت الشافي لا شفاء إلا شفاؤك شفاء لا يغادر سقما
Of Aisha, the Prophet pleaded that protection for his family, he ran with his right hand and prayed, "O Allah, Lord Keeper humans, eliminate misery, heal. Thou art the One Who is able to heal. There is no cure but from You alone cure, cure that leaves no pain. "[Muttaffaqun 'alaihi].
If the pain and no hope of a cure or life, the Messenger n also taught us to always pray and pray.
اللهم اغفر لي وار حمني وألحقني با لر فيق الأعلى
O Allah, forgive my sins, mercy me, and I arrange a meeting with you, Beloved of the Most High. "[Reported by al Bukhari 7/10, Muslim 4/1893].
CLOSINGHealing without medicine is an alternative treatment that does not use modern drugs or medicines that contain no chemicals. It could also be called a drug-free healing treatments based on natural and divine treatments.
Healing without drugs, not by going to the smart people (shamans), using a spell, spell, using the power of alternative medicine paranormal (supernatural), or other means that lead to shirk. It is forbidden and prohibited.
Ibn Qayyim Al Jauziah in the book At Tibbun Nabawi mention, that the Prophet's treatment of the disease, there are three kinds. Ie: with natural medicines, drugs and a divine combination of both.
Although these natural treatments have many benefits according to experience, but preferably it is necessary further studies so that is scientifically, so it can be accepted by the whole society. (Dr. Ira)
Maraji:- Al Quran Karim nul.- Ibn al-Qayyim Al Jauziyah. Of 1997. Method of treatment of the Prophet, Library, London.- Muslim Hishnul- Abdullah bin Ibrahim bin Al Jarullah Jarullah, 1997. Sick and Adabnya law. Mantiq Library, London.- David Werner,. Of 2000. What Do You Do When No Doctor.Essentia Medica Foundation, Yogyakarta.- Honey, Royal Jelly and Benefits for Health. Without year. National Center for beekeeping- Set Ruling In the Qur'an and Hadith, Said bin Ali bin Al Qathani Wahf, Dar al-Haq, Jakarta.
[Copied from As-Sunnah magazine VII/1420H/1999M 02/Tahun Edition
Treatment Using the Black Sauda ', With Honey And The Bruise
TREATMENT USING Black Sauda '(black cumin)

ByAl-Yazid ibn Abd al-Qadir Ustadz Jawas

Prophet sallallaahu 'alaihi wa sallam said.
"Verily in the habbatus Sauda '(black cumin) there is a remedy for all diseases except death".
Ibn Shihab said: "As-Saam word here means death, while habbatus Sauda 'means syuniz" [1]
Black Sauda 'is very much beneficial. [2]
Black cumin is very useful for treating various diseases with the permission of Allah.
TREATMENT WITH HONEYAllah Subhanahu wa Ta'ala says.
"From the belly of bees came out drink (honey) that a variety of colors, in which there is healing for mankind. Verily in this is really a Sign (of Allah) for people who think "[An-Nahl: 69]
And the Prophet sallallaahu 'alaihi wa sallam said.
"Healing is in three things, namely: In pembekam knives, drink honey, or treatment with a hot iron (kayy). And I forbid my ummah to treatment with a hot iron (kayy) ". [3]
TREATMENT WITH BEKAM [4]Berbekam [5] including treatment taught by the Prophet sallallaahu 'alaihi wa sallam, even the Messenger sallallaahu' alaihi wa sallam never do cupping and cupping rewards builders.
Prophet sallallaahu 'alaihi wa sallam said.
"Truly the best of what you do to treat the disease is to do a bruise" [6]
Prophet sallallaahu 'alaihi wa sallam said.
"The best treatment of the disease is to do a bruise" [7]
Angels testament to berbekamOf Allaah ibn Abbas' anhu, the Prophet sallallaahu 'alaihi wa sallam said: "It is not an angel, I passed when the Mi'rajkan into the sky, except they say,' O Muhammad, do ye berbekam" [8]
Abdullah bin Mas'ud of Allaah 'anhu, the Prophet sallallaahu' alaihi wa sallam told when he was in Isra'kan, is not he pass a bunch of angels but they ask us, "Command ummatmu to berbekam" [9]
Time of Most Good For berbekamProphet sallallaahu 'alaihi wa sallam said: "Whoever wants berbekam, let him berbekam on 17,19,21 (Hijriyyah month), it will cure every disease" [10]
Allaah ibn Abbas' anhu said: "Truly the best day for you to berbekam is day 17, day 19 and day 21 (month Hijriyyah)" [11]
The best day for berbekam is on Monday, Tuesday and Thursday.Instead avoid berbekam on Wednesday, Friday, Saturday and Sunday "[12]
WATER TREATMENT USING ZamZamProphet sallallaahu 'alaihi wa sallam once said this about Zamzam water.
"Zamzam water is full of blessings. He is a glut of food (and medicine for the disease) "[13].
Prophet sallallaahu 'alaihi wa sallam also said.
"Zamzam water depends on the purpose of drinking" [14]
The Prophet sallallaahu 'alaihi wa sallam never carry Zamzam water (in the places where the water) and girbah (where the water from animal skin), and he poured meminumkannya to people who are sick "[15]
Rahimahullah Ibn al-Qayyim said: "I myself and others had practiced healing with Zamzam water efforts against several diseases, and the result is amazing, I managed to cure many diseases and I was healed by permission of Allah" [16]
We ask Allaah that He gives to us for guidance facilitated the use of treatment within their Shari'ah (Sunnah of the Prophet sallallaahu 'alaihi wa sallam).
[Copied from the book Ruling & wirid Treating To-Use And Magic According to the Qur'an and the Sunnah, the author of Yazid ibn Abdul Qadir Jawas, publisher of Imam Ash-Shafi'i Library, Sixth Printing Dzulhijjah 1426H/Januari 2006M]
Healing With the importance of the Qur'an and the Sunnah

ByAl-Yazid ibn Abd al-Qadir Ustadz Jawas

No doubt that healing by the Qur'an and with what is being taught by the Prophet sallallaahu 'alaihi wa sallam ruqyah form [1], is a worthwhile healing as well as the perfect antidote.
Allah Subhanahu wa Ta'ala says.
"Say, Al-Qur'an is the guide and antidote for those who believe" [Fushshilat: 44]
"And We send down from the Quran something that became bidders and mercy for the believers" [Al-Israa: 82]
Understanding "of Al-Quran", in the paragraph above is the Qur'an itself. Because the Qur'an as a whole is a healer, as mentioned above in paragraph [2]
Allah Subhanahu wa Ta'ala says.
"O mankind, there came to you the lessons from your Rabb, and a remedy for the diseases (that are) in the chest, a guidance and mercy for the believers" [Yunus: 57]
Thus, the Qur'an is the perfect healing of the entire heart medication and physical medicine, as well as a cure for all ills of the world and the hereafter. Not everyone is capable and has the ability to do the healing by the Qur'an. If the treatment and cure of it is done well against the disease, with the underlying belief and faith, full acceptance, the conviction is for sure, the terms are met, then no one else is able to fight diseases of the Qur'an for good. How might these diseases will oppose and resist the words of the Lord of earth and sky that if (word-word) down the mountain, he will ravage the mountains, or if it came down to earth, He would certainly have split.
Therefore, no heart disease and physical ailments but also in the Qur'an there is a way of healing, for healing, as well as prevention against the person who was blessed by God's understanding of His Book. And Allah Almighty (the Mighty, the Sublime) has been mentioned in the Qur'an several liver diseases and physical, is also accompanied by the mention of the liver as well as physical healing.
The diseases of the heart consists of two kinds, namely: illness doubtful (vague) or in doubt, and the lust or passions disease. Glory be to Allah who has been mentioned several liver diseases in detail, along with several causes, as well as how to cure these diseases.[3]
Allah Subhanahu wa Ta'ala says.
"And is not enough for them that We have sent down to you the Book (the Qur'an) which is rehearsed to them? Actually in the Qur'an that there is a great blessing and a lesson for those who believe "[Al-Ankabuut: 51]
Allama Ibn Al-Qayyim rahimahullah suggested.
"Those that can not be cured by the Qur'an, it means that God did not give him relief. And whoever is not paid back by the Quran, Allah does not give him sufficient "[4]
About diseases or physical body, the Qur'an has guided and showed us to the key points of the treatment and healing, as well as its rules. Namely, that the rules of treatment of diseases of the body as a whole contained in the Qur'an, that there are three points.
1). Maintain health2). Protect yourself from things that can cause disease3). Removing the elements that destroy the body. [5]
If a servant do the healing by the Qur'an is good and true, surely he would see a very remarkable influence in the rapid healing.
Rahimahullah Imam Ibn al-Qayyim said: "At one time I ever sick, but I did not find a doctor or a cure. Then I tried to treat and cure me with a letter of Al-Faatihah, then I saw the most amazing effect. I grab a glass of water of Zamzam and read her letter of Al-Faatihah many times, and I drank until I get a complete recovery. Next I lean that way in treating various diseases and I feel a huge benefit. Then I tell the people who complained of an illness and many of those who recover quickly "[6]
Similarly, treatment with ruqaa (jama 'of ruqyah) Nabawi which authentic history is a very useful drug. With verses and prayers are offered. If prayer is to avoid the barriers that prayer granted, then it is very useful because in rejecting the things that are unpopular and will achieve the desired things. That is one drug that is very useful, especially when applied repeatedly. And serves as a prayer was against misfortunes' (catastrophe), prevent and cure it, blocking the fall, or relieve it when it was time to go down. [7]
"Nothing can prevent making up '(fate) other than prayer, and no one can give an additional exception to the age of virtue" [8]
But that must be carefully understood, that the verses, remembrance, remembrance, prayer, prayer and some ta'awudz (application for the protection of God) which is used to treat or to ruqyah essentially on all the verses, dhikr- dhikr, prayer, prayer and ta'awwudz itself a great benefit and can also heal. However, it requires the acceptance (of the sick) and those who treat the power and influence. If a cure fails, then so was caused by the weak influence of the perpetrator, or the absence of acceptance by the parties who were treated, or the presence of strong barriers that prevent them drug reactions.
Treatment with ruqyah this can be achieved with the two aspects, namely from the patient (the sick) and of the people who treat
Derived from the patient is in the form of strength and sincerity of his dependence on God, and his conviction is certain, that the Qur'an was indeed a healer as well as a mercy for people who are faithful and true ta'awwudz the fit between the liver and oral, the so it is a form of resistance to disease. And someone who did not fight to win the war from the enemy except with two things, namely:
First: The state of the weapons used to be true, good and use both hands had to be strong. If one of them is missing, then the weapon will not mean much, especially if both of the above does not exist, ie, the empty heart of monotheism, resignation, piety, tawajjuh (face, depending entirely to Allah) and do not have a weapon.
Second: Of those who treat with the Qur'an and Sunnah also must meet both of the above [9]. Therefore, Ibnut Fig rahimahullah said: "Ruqyah ta'awwudz by using a few sentences and others of the Names of God is spiritual treatment. If done by an oral people are good, then by the grace of Allah Subhanahu wa Ta'ala will manifest healing "[10]
The scholars have agreed to allow ruqyah with three conditions, namely: [11]
[1]. Ruqyah it by using the word of Allah Subhanahu wa Ta'ala, or asthma, and his nature, or the words of the Prophet sallallaahu 'alaihi wa sallam
[2]. It may be pronounced Ruqyah in Arabic or other languages ​​that understood its meaning.
[3]. Must believe that Essence is not itself ruqyah that gives effect, but the influence is the power of Allah Subhanahu wa Ta'ala, while ruqyah only be one reason alone. [12]
[Copied from the book Ruling & wirid Treating To-Use And Magic According to the Qur'an and the Sunnah, the author of Yazid ibn Abdul Qadir Jawas, publisher of Imam Ash-Shafi'i Library, Sixth Printing Dzulhijjah 1426H/Januari 2006M]
Amulet-Amulet Prohibited

BySheikh Abdul Aziz bin Abdullah bin Baz

QuestionSheikh Abdul Aziz bin Abdullah bin Baz was asked: What is a Tamimah (amulets) contain elements of shirk? And whether the person who hung a talisman that means he is an unbeliever that his remains should not be dishalati?
AnswerTamimah (amulet) that prohibited the amulets that hung around the neck of small children and people who are sick or in addition to those in the form of beads or pearls or rope (chain) or a nail or bone, and others. These deeds done in the days of ignorance biasaa. In the opinion of the scholars of hadeeth, hanging verses of the Qur'an or prayer-prayer that syar'i is prohibited, including amulets, based on the generality of the ahaadeeth which indicate that it is haram, forbidden. Among these hadiths are sayings of the Prophet sallallaahu 'alaihi wa sallam
"Verily, incantations, amulets and pengasihan is shirk '
And the words he sallallaahu 'alaihi wa sallam
"Those who hang amulets then God will not help him and those who rely pengasihan God will blow it" [Reported by Ahmad]
In another narration he sallallaahu 'alaihi wa sallam said.
"Whoever hung the amulet he has committed shirk" [Reported by Ahmad]
And he also never saw a man who wore bracelets of brass in his hand and he asked the man.
"What is this?" The man replied: "Something that can beat (weaken) the other person". Then he sallallaahu 'alaihi wa sallam said: "Take off the bracelets! Surely it will only add to your weakness. If you die and you still wear the bracelet and you will not be happily ever after ".
And other hadiths that convey the same hadith above, it shows about the illegitimate hang amulets made of any kind. These include any haraam and shirk. But not including major shirk if he does not believe that these amulets could avert danger without the will of God. If he believed that these amulets could avert danger without the will of God, then he has fallen into major shirk (out of Islam).
The people who hang amulets and he just believed that amulets are only as cause to deny or repel disease jin and others such as the belief this is haram and shirk, but not including major shirk.
What is meant by ruqyah (the spell) is prohibited ruqyah taking an unknown language means words or sentences that contain haram.As if ruqyah the use sentences that can be understood and not contrary to Islamic law, such as using the verses of the Quran and prayer-the prayer of the Prophet or the prayer-prayer that Shari'ah is not forbidden, then this is permissible. Provided that the person concerned with and the people who did not hang himself with diruqyah ruqyah, but should be rested and submit the results to God.For ruqyah-ruqyah only as an intermediary. The results and the recovery was in the hands of God. For there is no cure except for healing from God.
While the definition of recitations (pengasihan) is one type among the kinds of magic that could make someone love with the opposite sex and vice versa. And all kinds of magic is haraam, may even fall into shirk this based on the verses and hadiths that show about the illicit nature of magic and magic-magic that could lead to major shirk. And it is Allah who has the right strength.
[Copied from the book al-Fatawa Juz Thani, Sheikh Abdul Aziz bin writer Abdullah bin Baz, Fatawa ibn Baaz Eidisi Indonesia, Abu Umar Abdillah translator, publisher of At-Tibyan - Solo]
Terms potent treatment

ByUstadz Dr Muhammad Arifin bin Badri MA

Thank God, prayers and greetings may always be delegated to the Prophet Muhammad, his family and friends.
Once when the Prophet sallallaahu 'alaihi wa sallam said.
ماأنزل الله داء إلاقدأنزل له شفاء علمه من علمه وجهله من جهله
"It is not God sent down a disease, but has reduced her medication, it is known by those who know it and not known by people who do not know" [1]
To be an effective treatment and bring results, we should heed some of the requirements. And I am relating these two main requirements for effective treatment.
TERMS FIRST: THE RIGHT TREATMENTIn order for a drug you use is really useful and efficacious, so that you suffer illness cured, you have the right treatment.
• Just when diagnosing a disease that you suffer• Just choose the medication• Appropriate doses of the drug• Proper use of time• Just to avoid the various restrictions and other things that inhibit the action of drugs.
When you make a mistake on one of those things it is very possible that you do the treatment will not bring results, as expected.
Such are some of the lessons we can learn from the hadeeth of the Prophet sallallaahu 'alaihi wa sallam follows.
عن جابر رضي الله عنه عن رسول الله صلى الله عليه وسلم أنه قال (لكل داء دواء فإذاأصيب دواءالداء برأ بإذن الله عر وجل)
"From the companions of Allaah Jabir anhu, from the Prophet sallallaahu 'alaihi wa sallam, he said," Every disease has a cure, and when you've found the right drug with a disease, He will heal with izzin God Almighty "[Reported by Muslim]
Ibn Qayim rahimahullah, commenting on this hadith by saying, "In the hadith of the Prophet sallallaahu 'alaihi wa sallam associate healing with accuracy (match) the drug with the disease. Therefore, no one creature, but has his opponent. And every disease must have become an antidote drug, with which the disease is treated.The Prophet sallallaahu 'alaihi wa sallam associate healing with the precision of the treatment. This accuracy is more than just the presence or absence of drugs (for a disease, pen) because of an illness if the drug exceeds the levels of disease, both in the method of use or dose should be changed to a new disease. When the method of use or dose of less than necessary, it will not be able to fight the disease, so that the healing was not perfect. When a physician in choosing the wrong drug, or drugs which he uses not the right target, then the cure is not 'it arrived. When the treatment is done not just with the drug, the drug will not necessarily be useful. If the patient's body does not match with the drug or not physically able to receive the drug or any obstructions that block the action of drugs, not necessarily cure it arrived. All that because of inaccuracies in the treatment. When the treatment is appropriate in all its aspects, must be God-with-recovery permit will be obtained.This is the best interpretation for the above hadith. [2]
Ibn Hajar al-Asqalani rahimahullah said that Ibn al-Qayyim in tune with the words, "In the hadith of Jabir Companions of Allaah anhu history there is a sign that healing depends on the accuracy and the permission of Allah. That is because a drug is sometimes well beyond the limit in the method of use or dose, so that the drug is ineffective, it is even possible that the drug actually cause new diseases. [3]
TERMS TWO: GOD PERMITSAs a Muslim you must have faith in the destiny of God. You believe that everything in this world happens by the will and the provisions of Allah Ta'ala.
إنا كل شيء خلقناه بقدر
"Verily We created everything according to the destiny (provision)" [Al-Qomar: 49]
And the Prophet sallallaahu 'alaihi wa sallam said.
إنا كل شيء خلقناه بقدر (كل شيء بقدر حتى العجزوالكيس)
"All things (happening) on ​​the fate (and the provisions of the will), to feel any lazy and passion (there's destiny)" [Reported by Muslim]
God's will and the provisions of this covers everything, is no exception and cure disease that afflicts humans. Therefore, Prophet Ibrahim Alaihissallam said as narrated in the Qur'an.
وإذا مرضت فهو يشفين
"And when I was sick, then He is the cure". [Ash-Syu'ara: 80]
Formerly the Prophet sallallaahu 'alaihi wa sallam when there is either a family member suffering from illness, or when visiting a sick person, he wiped it away with his right hand, while praying.
اللهم رب الناس أذهب الباس اشفه وأنت الشافي لاشفاء إلاشفاؤك شفاء لايغادرسقما
"Ya Allah, the Lord of all mankind, sirnakanlah complaints, heal him, while thou Essence of Healing, there is no healing but the healing of thy healing that leaves no disease" [Agreed alaih]
Therefore, the hadith of Jabir Allaah anhu above, in addition to linking relief with the precision of the treatment, the Prophet sallallaahu 'alaihi wa sallam also relate it to the will of God.
"When you've found the right drug with the disease, will undoubtedly be cured with the permission of Allah Almighty".
Rahimahullah Ibn Abd al-Barr said, "And on the Prophet sallallaahu 'alaihi wa sallam.
أنزل الدواء الذي أنزل الأدواء
"The lowering drugs are (Essence), which lowers disease" [4]
There are arguments (which explains) that the cure, no one was able to hasten his arrival, and no one knows the time of his arrival.Indeed, I have watched some of the doctor (physician) who tried to treat the two people he considered to suffer from the same disease.Both are overwritten disease at the same time, the same age, originating from the same country, even sometimes they are two twin brothers, and their food was the same. Therefore, the doctor treating them with the same drug. However, one of them recovered, while others even death or prolonged illness. The second man was recently revived after so long, that it was time that God has set his recovery ". [5]
Ibn Hajar Al-Asqalani rahimahullah said, "Among the lessons contained in the words of the Prophet sallallaahu 'alaihi wa sallam.
لمه من علمه وجهله من جهله
"The drug is known by those who know it and not known by people who do not know"
(Among those lessons is) what is experienced by most patients. He treatment of a disease with a drug and then he recovered. Then at other times he was ridden by the same disease, and he was treated with the same drug, but the drug was not effective. The cause of this kind of thing is ignorance (ignorance) about some of the character of the drug. Maybe there are two diseases are similar, while one of them consists of several causes (diseases / complications), so it can not be treated with drugs that have proven effective for treating diseases that are not complications, herein lies the mistake. And sometimes both diseases are similar, but God wants to heal not, then the drug was ineffective, and that's when the doctors collapsed arrogance (the doctor). [6]
Denied the presumption of the above explanation or understanding of most people that when a case has been declared as a cure for a disease it must be effective and the disease would disappear. Or, if immunization against the disease has been given then our children would be immune and protected from the disease. Wake up, O my brother, all we do and we seek God while only limited efforts to determine and ordain. Previously stated.
إذا وقع القدر بطل الحذر
"If fate has come so sirnalah prudence"
That is, if God has determined an illness befalls someone, or when death has come, the various efforts made to avoid human beings are no longer useful, and will of God is inevitable. Of religion we should not forget that whenever we are, and whatever our profession. Relation to the treatment of every disease that we suffer, it can be summarized in the following.
A. Should we believe, that the disease was God who created, and who determines that the disease is upon us is God. We need not complain, we accept it gracefully. Believe that the disease must be stored behind the thousands of lessons. In this way, whatever we would naturally good for us, both in this world or the hereafter.
عجبا لأمر المؤمن إن أمره كله خير وليس ذاك لأحد إلا للمؤمن إن أصابته سراء شكر فكان خيرا له وإن أصابته ضراء صبر فكان خيرا له
"It's amazing how the affairs of a believer, in fact its affairs well, and it is not owned, but by those who believe. When he replaced pleasure, he was grateful, then it's fun to be good for him. And when he distress, he was patient, then the distress it is good for him "[Reported by Muslim]
2. The next thing we should do is to invoke the healing to God, grow in faith and conviction that only God who can heal our diseases.Therefore, the Prophet Shallallahui 'alaihi wa sallam taught his people prayer
اللهم رب الناس أذهب البأس اشفه وأنت الشافي لا شفاء إلا شفاؤك شفاء لا يغادر سقما
"Ya Allah, the Lord of all mankind, sirnakanlah complaints, heal him, while thou art the Healer, no healing of thy melainan healing, healing that leaves no disease"
We often forget this. In fact, it often becomes a last prayer that we do in curing disease, or simply we do when the medical personnel had trouble, or we have a lot of money that has enveloped the despair and heart-maybe-we prayed with great doubt 'a healing appeal to God, saying, "Who knows our prayers answered."Subhanallah, with our medical staff are optimistic, but we doubt the power of God, so we said, "Who knows our prayers answered"?
[Copied from the Al-Furqan magazine, Issue 08, Year ke-10/Rabi 'ul Early 1432 (Feb - 2011. Published By Lajnah Da'wa Al-Furqan Ma'had Al-Islami, Address: Ma'had Al-Furqan, Srowo Sidayu Gresik in East Java]
source: http://almanhaj.or.id_______

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