Position Prayer In Islam

Position Prayer In Islam


By Sheikh Abdullah bin Abdul al-Azhim Khalafi

There are five obligatory prayers: noon, 'Asr, Maghrib,' Isha ', and Shubuh.
Anas bin Malik of Allaah anhu, he said, "On the night of Isra '(when the Prophet sallallaahu' alaihi wa sallam was raised to the sky) are required to the Prophet sallallaahu 'alaihi wa sallam prayed fifty times. Then reduced to five times. Then he called out, 'O Muhammad, the real decision on my side can not be changed. And verily, you (the reward) of five is like (reward) and fifty. '"[1]
Of Talha bin 'Ubaidullah Allaah anhu, he tells us that once a Bedouin Arab, tousle-haired come to the Prophet sallallaahu' alaihi wa sallam and said, "O Messenger of Allah, let me pray what God required of me." He replied:
الصلوات الخمس إلا أن تطوع شيئا.
"Prayer five times a day, unless you want to add something (from the sunnah prayer)." [2]
Position Prayer In Islam Of 'Abdullah bin' Umar anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:
بني الإسلام على خمس, شهادة أن لا إله إلا الله وأن محمدا عبده ورسوله, وإقام الصلاة, وإيتاء الزكاة وحج البيت, وصوم رمضان.
"Islam is built upon five (cases): the testimony that there is no god has the right to be worshiped but Allah and Muhammad is the Messenger of Allah, establish regular prayer, issued alms, pilgrimage to the House, and fasting Ramadan." [3]
A. Legal person who did not pray The entire Islamic Ummah agreed that those who deny the necessity of prayer, so he disbelieved in and out of Islam. But they disagree about the people who still believe in leaving the prayer with its legal obligations. Disputes because they are a number of hadith of the Prophet sallallaahu 'alaihi wa sallam who call people who left prayers as the heathen, without distinguishing between those who deny and lazy to do it.
Jabir anhu of Allaah, he said that the Prophet sallallaahu 'alaihi wa sallam said:
إن بين الرجل وبين الشرك والكفر ترك الصلاة.
"Surely (boundary) between shirk and kufr someone with the prayer." [4]
Of Buraidah, he said, "I heard the Prophet sallallaahu 'alaihi wa sallam said:
العهد الذي بيننا وبينهم الصلات, فمن تركها فقد كفر.
'The agreement between us and them is prayer. Whoever left it, is a kaafir. '"[5]
But the rajih of the opinions of the scholars', that is the kufr kufr here is not a small issue of religion. This is the result of a compromise between these hadiths with some other traditions, including:
Of 'Ubadah Allaah ibn al-Samit anhu, he said, "I heard the Messenger of Allah sallallaahu' alaihi wa sallam said:
خمس صلوات كتبهن الله على العباد, من أتى بهن لم يضيع منهن شيئا استخفافا بحقهن كان له عند الله عهد أن يدخله الجنة, ومن لم يأت بهن فليس له عند الله عهد, إن شاء عذبه وإن شاء غفر له. 'Five prayers of Allah upon His servants are required. Whoever do it and not waste any due regard lightly, then he has an agreement with God to put it into Heaven. And who does not do it, then he does not have a covenant with God. If He wills, then He mengadzabnya. Or if He wills, He forgives. '"[6]
We conclude that the law left the prayer is still below the degree of kufr and shirk. Because the Prophet sallallaahu 'alaihi wa sallam gave the case the person who does not do the will of God.
While Allah Subhanahu wa Ta'ala says:
إن الله لا يغفر أن يشرك به ويغفر ما دون ذلك لمن يشاء ومن يشرك بالله فقد افترى إثما عظيما
"Verily Allah will not forgive the sin of shirk, and He forgives all sins apart from (shirk), for whom He wills. Whoever is to Allah, then indeed he has a great sin. "[An-Nisa ': 48]
From Abu Huraira Allaah anhu, he said, "I heard the Prophet sallallaahu 'alaihi wa sallam said,' Behold the first time brought to account from a servant of the Muslims on the Day of Judgment is the obligatory prayer. If he do it to perfection (he survived). If not, then say: Look, if he had prayed the sunnah? If he had prayed the sunnah prayer is obligatory to pray sunna was refined by. Then the whole practice of obligatory prayer was brought to account as well. '"[7]
Of Hudhayfah ibn al-Yaman, he said that the Prophet sallallaahu 'alaihi wa sallam said, "Islam will vanish as the disappearance of the color in faded clothes. Until no longer know what fasting, prayer, qurban, and Sadaqah. Qur'aan will be lifted in one night, until tersisalah no single verse in the earth. Remained a party of men consisting of elderly and frail. They said, 'We found our fathers spoke the words: La ilaha illallaah and we say it.' "Shilah said to him," Is not the phrase laa ilaha illallaah no benefit to them, if they do not know what that is prayer, fasting, qurban, and Sadaqah? "
Then Hudhayfah turned away. Shilah repeated three times. Each time it is also Hudhayfah turned away. On the third time, Hudhayfah turned and said, "O Shilah, a sentence that will save them from hell.He repeated it three times. "[8]
B. To Whom Required? Prayer is obligatory for every Muslim who has baligh and sensible Of 'Ali Allaah anhu, the Prophet sallallaahu' alaihi wa sallam, he said:
رفع القلم عن ثلاثة: عن النائم حتى يستيقظ, وعن الصبي حتى يحتلم, وعن المجنون حتى يعقل.
"Pena (charity recorders) is lifted from three: from the sleeper to wake, from children to baligh, and from the crazy to come back unconscious." [9]
Mandatory for parents to send their children pray the prayer even though it was not required, that it is familiar to his prayers.
Of 'Amr ibn Syu'aib, from his father, from his grandfather, he said that the Prophet sallallaahu' alaihi wa sallam said:
مروا أولادكم بالصلاة وهم أبناء سبع سنين, واضربوهم عليها وهم أبناء عشر سنين, وفرقوا بينهم في المضاجع.
"Instruct your children to pray at the age of seven years. And beat them for leaving him at the age of ten years. As well as their separate beds. "[10]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
Time-Time Prayers

By Sheikh Abdullah bin Abdul al-Azhim Khalafi

Jabir bin 'Abdillah Allaah anhu, that the Prophet sallallaahu' alaihi wa sallam Alaihissallam Gabriel had visited and he said to the Prophet sallallaahu 'alaihi wa sallam, "Get up and Pray!" So he prayed noon when the sun has slipped. Then Gabriel came to him again when the 'Asr and said, "Get up and Pray!" Then the Prophet sallallaahu' alaihi wa sallam prayed 'Asr when the shadow all the same length as the original object. Then Gabriel came to him again as the Maghrib and said, "Get up and Pray." Then the Prophet sallallaahu 'alaihi wa sallam prayed Maghrib when the sun had set.Then Gabriel came to him as 'Isha' and said, "Get up and Pray!" Then he prayed 'Isha' when the red twilight has disappeared. Then Gabriel came to him again when Shubuh and said, "Get up and Pray!" Then the Prophet sallallaahu 'alaihi wa sallam Shubuh when it appeared the dawn prayer, or Jabir said, "When it was morning."
The next day Gabriel returned to the Prophet sallallaahu 'alaihi wa sallam at noon and said, "Get up and Pray!" Then his noon prayer when the shadow all the same length as the original object. Then she came to him as 'Asr and said, "Get up and Pray!" Then he prayed' Asr when the long shadows of all objects twice their original length. Then she came to him when Maghrib at the same time yesterday and did not change. Then he came at 'Isha' when the night has passed the mid-or Jibril said a third night, - and then he prayed 'Isha'. Then Gabriel came to the Prophet sallallaahu 'alaihi wa sallam when the day was very bright and said, "Get up and Pray!" Then he prayed Shubuh then said,' In the time between the two is time to pray. '"[1]
At-Tirmidhi said that Muhammad (ie Ibn Isma'il al-Bukhari) said, "The most authentic history of the time for prayer is the hadeeth of Jabir."
A. Noon The timing of the slipping of the sun to shadow all the same length as the original object.
2. 'Ashar The timing of when the shadow of all things equal in length to the original until sunset.
3. Maghrib The timing of sunset to the loss of the reddish color of twilight.
Based on the words of the Prophet sallallaahu alayhi wa sallam: "The time for Maghrib prayers reddish color in the evening has not gone away." [2]
Four. 'Isha' The timing of the loss of red dusk to mid evening. Based on the words of the Prophet sallallaahu a'alaihi wa sallam: "When praying 'Isha' until mid-night."
5. Shubuh Time from dawn until the sun rises. Based on the words of the Prophet sallallaahu 'alaihi wa sallam:
وقت صلاة الصبح من طلوع الفجر مالم تطلع الشمس.
"The time of issuance of the dawn prayer Shubuh up before sunrise." [4]
A. What is meant by al-al-Wustha Prayer (mid)? Allah Ta'ala says:
حافظوا على الصلوات والصلاة الوسطى وقوموا لله قانتين
"Keep all the prayers (mu), and (guard) Wusthaa prayer. Stand up for God (in prayers) with humility. '"[Al-Baqarah: 238].
Of 'Ali Allaah anhu, he said that on the day of the Battle of al-Ahzab Prophet sallallaahu' alaihi wa sallam said:
شغلونا عن الصلاة الوسطى صلاة العصر, ملأ الله بيوتهم وقبورهم نارا.
"They have occupied us from praying al-Wustha (ie) pray 'Asr. May Allah fulfill their homes and their tombs with fire." [5]
B. Advancing Sunnah noon prayers in the Start Time When the day is not too hot. Jabir bin Samurah, he said:
كان النبي صلى الله عليه وسلم يصلى الظهر إذا دحضت الشمس.
"Once the Prophet sallallaahu 'alaihi wa sallam noon prayer when the sun has slipped (to the west)." [6]
C. If the weather is very hot, Sunnah Delaying prayer until noon, weather a bit Cold (Over Not Out of Time, Ed.) From Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said:
إذا اشتد الحر فأبردوا بالصلاة, فإن شدة الحر من فيح جهنم.
"If a very hot day, it is not praying to the weather became quite cold. Truly a very hot it is part of Jahannam seethe." [7]
D. Hasten Sunnah Prayers' Asr From Anas Allaah anhu:
أن رسول الله J كان يصلى العصر والشمس مرتفعة حية, فيذهب الذاهب إلى العوالي فيأتي العوالي والشمس مرتفعة.
"That the Prophet sallallaahu 'alaihi wa sallam never pray' Asr, while the sun is still high and bright. Then someone went and visited al-'Awali (a place on the corner of Medina) while the sun is still high."[8]
E. Skipping sin People who pray 'Asr. From Ibn 'Umar anhuma, the Prophet sallallaahu' alaihi wa sallam said, "People who skip pray 'Asr like a reduced family and his property."
Of Buraidah Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said:
من ترك صلاة العصر فقد حبط عمله.
"Whoever leaves pray 'Asr, then terhapuslah deeds." [10]
F. People sin Mengakhirkannya Toward Dusk Till (When the sun will set) From Anas Allaah anhu said, "I heard the Messenger sallallaahu 'alaihi wa sallam said:

تلك صلاة المنافق, يجلس يرقب الشمس حتى إذا كانت بين قرني الشيطان قام فنقرها أربعا لا يذكر الله إلا قليلا.
'That's the prayer of hypocrites. He sat down and watched the sun.Up when the sun is between the two horns of Satan (the time of sunrise and sunset), he rose and prayed four rak'ahs quickly. He does not remember Allah but little. "[11]
G. Maghrib prayers and Sunnah urge Dimakruhkan Mengakhirkannya Of 'Uqbah bin' Amir Allaah anhu, the Prophet peace and blessings a'alaihi wa sallam said:
لا تزال أمتى بخير أو على الفطرة مالم يؤخروا المغرب حتى تشتبك النجوم.
"My Ummah is always in good or in a state of nature are as long as they do not pray Maghrib mengakhirkan popping up a lot of stars." [12]
Of Salamah ibn al-Akwa 'Allaah anhu: "Once the Prophet sallallaahu' alaihi wa sallam prayed Maghrib when the sun had set and hide behind a curtain (not visible)." [13]
H. Mengakhirkan Sunnah Prayers 'Isha' As long as not to burden Of 'Aisha anhuma Allaah, he said, "On the night of the Prophet sallallaahu' alaihi wa sallam mengakhirkan pray 'Isha', until berlalulah most of the night and the occupants of the mosque had been asleep. Then he came out and prayed, and said, 'Surely this is the time, only I did not want to burden my people. [14]
I. Dimakruhkan Sleep Earlier and Later Conversation is Not Useful. From Abu Barzah Allaah anhu: "The Messenger sallallaahu 'alaihi wa sallam hate sleep before the' evening 'and a chat afterwards." [15]
From Anas Allaah anhu, he said, "One night we waited for the Prophet sallallaahu 'alaihi wa sallam until the middle of the night.Then he came and prayed with us, then we advise. He said:
ألا إن الناس قد صلوا ثم رقدوا, وإنكم لم تزالوا في صلاة ما انتظرتم الصلاة. ' Know, verily the people have prayed and then slept. And indeed you continue in prayer as long as you waiting for the prayer. '"[16]
J. Shubuh hasten Sunnah Prayers in Early Timing (When Still Dark) Of 'Aisha anhuma Allaah, he said, "It used to believing women to attend prayers with the Messenger of Allaah Shubuh' alaihi wa sallam with their clothes wrapped. Then return to their homes when it has completed the prayer. No one has recognized them for the night. "[17]
K. When is Someone Considered Still Time to Get Prayer? From Abu Huraira Allaah anhu, the Prophet sallallaahu alaihi wa sallam said:
من أدرك من الصبح ركعة قبل أن تطلع الشمس فقد أدرك الصبح, ومن أدرك ركعة من العصر قبل أن تغرب الشمس فقد أدرك العصر.
"He who finds one rak'ah prayer Shubuh before sunrise, then pray he has found Shubuh. And whoever finds one rak'ah prayer 'Asr before sunset, he has found praying' Asr." [18]
This law is not in the prayer Shubuh specialize and 'Asr, but for the entire prayer.
From Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said:
من أدرك ركعة من الصلاة فقد أدرك الصلاة.
"He who finds one rak'ah prayer, then pray he has found it" [19]
L. Mengqadha the Missed Prayers From Anas Radhiyiallahu anhu, he said that the Prophet of Allah sallallaahu 'alaihi wa sallam said:
من نسى صلاة أو نام عنها فكفارتها أن يصليها إذا ذكرها.
"Anyone who forgot or slept on a prayer from him, then kaffarat (ransom) it is prayed that if he had in mind." [20]
M.Apakah People Prayer With Intentionally Left Out of Time Required Up To Mengqadha Such prayer? Ibn Hazm said in al-rahimahullah Muhallaa (II/235), "Verily, Allah Ta'ala has made a certain time, the beginning and end, for each obligatory prayer. Entrance and exit at a certain time at a particular time. There was no difference between people who pray and those who prematurely after prayer time. Because both are in addition to prayer time. Making up the obligations of religion. While religion should not be apart from God through His Apostles orally. If it is mandatory for those making up those who deliberately leave the prayer until the exit time, then surely Allah and His Messenger will not be neglected and forgotten. Nor intentionally make it difficult by not giving an explanation about it. "And forget not thy Lord." (Maryam: 64). And each of the Shari'ah is not from al-Qur'an and Sunnah is a falsehood. "
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
Time-Time Prayers ban



By Sheikh Abdullah bin Abdul al-Azhim Khalafi


N. Time-Time Prayers ban Of 'Uqbah bin' Amir Allaah anhu, he said:
ثلاث ساعات كان رسول الله صلى الله عليه وسلم ينهانا أن نصلي فيهن أو أن نقبر فيهن موتانا: حين تطلع الشمس بازغة حتى ترتفع, وحين يقوم قائم الظهيرة حتى تميل الشمس, وحين تضيف الشمس للغروب حتى تغرب.
"Three times the Prophet sallallaahu 'alaihi wa sallam forbade us to pray or bury our dead at the time: when the sunrise to go up, when mid-afternoon until the sun slipped, when the sun is to the west to the sink." [1]
The Prophet sallallaahu 'alaihi wa sallam has explained the reasons for the banning of prayer in these times through his words to' Amr bin 'Abasah: "Work Shubuh prayer. Then stop praying until the sun rises and rises. For surely as sunrise, the sun is between the two horns of Satan. At that time the unbelievers prostrate to the sun.After that The prayer, because prayer is witnessed and actually attended. Till shadows climbed as high as a spear. Then stop praying. Since that time Jahannam turbulent. If the image has been skewed to the west, Pray, because prayer is actually attended and witnessed. Until you pray 'Asr. Then stop praying until the sun sets.For verily he goes on between the two horns of Satan. And when the unbelievers prostrate to the sun. "[2]
O. Excluded from this prohibition Certain Time and Place As for time, is when the sun is directly above on Friday: The evidence is the statement of the Prophet sallallaahu 'alaihi wa sallam:
لا يغتسل رجل يوم الجمعة فتطهر ما استطاع من طهر ويدهن من دهن أو يمس من طيب بيته, ثم يخرج فلا يفرق بين اثنين, ثم يصلى ما كتب له, ثم ينصت إذا تكلم الإمام, إلا غفر له, ما بينه وبين الجمعة الأخرى.
"It is not someone a bath on Friday, then purification as well as possible, wear a hair oil, or wear perfume house. Then go out and do not separate between the two men, then pray sunnah can. After that he was silent when the priest berkhutbah, but will be forgiven his sins between that Friday with each other Friday. "[3]
He advocated sunnah prayer and did not prohibit their best but after the release of the priest. Therefore, many previous scholars, among them 'Umar ibn al-Khattab Allaah anhu, followed by al-Imam Ahmad bin Hanbal, said the release of the priest to stop the prayers, and sermon stop words. They made the release of the priest as a barrier to prayer, not a mid-afternoon.
The exceptions are places, Makkah, may God add glory and grandeur-. Because Allah Ta'ala has melebihkannya with glory and majesty. Pray there is not a dimakruhkan at earlier times.
Based on the words of the Prophet sallallaahu 'alaihi wa sallam: "O Bani' Abdi Manaf, do you guys prevent anyone who did tawaf and pray in the House at any time. Both night and day. "[4]
Prayers are prohibited at these times is sunnah prayer pure there is no why. At times it is allowed to mengqadha missed prayers, whether obligatory or sunnah.
The evidence is based on the words of the Prophet sallallaahu 'alaihi wa sallam:
من نسى صلاة فليصل إذا ذكرها لاكفرة لها إلا ذلك.
"Whoever forgot to a prayer, then let him pray when remembered. No kaffarat to him unless (prayer) was." [5]
Prayer after wudoo 'is also allowed to do at any time.
The evidence is based on the hadeeth of Abu Huraira Allaah anhu, in which the Prophet sallallaahu 'alaihi wa sallam said to Bilal when Shubuh, "O Bilal, I let the deeds of the most you'd expect (the reward) that you do in Islam. For verily I heard the sandals are in front of me in Heaven. "Bilal replied," It is not a practice I do the most I'd hoped (reward). It's just not me purification, both during the evening or afternoon, but I pray sunnah with him. "[6]
Also allowed tahiyyatul mosque prayers. Based on the words of the Prophet sallallaahu 'alaihi wa sallam:
إذا دخل أحدكم المسجد فلا يجلس حتى يصلي ركعتين.
"If one of you enter the mosque, then do not sit down to pray two rak'ahs." [7]
P. Sunnah Prayers banned after Sunrise and Before the Dawn Prayer Shubuh. Of former slaves Yasar Ibn 'Umar, he said, "Ibn' Umar saw me pray after daybreak. Then she said, 'O Yasar, indeed the Prophet sallallaahu' alaihi wa sallam came out to meet us when we're doing this prayer. Then he said, 'Let the people present of you to tell that is not present. Do you pray after dawn except two rak'ah. '"[8]
Q. Sunnah Prayers banned after Iqamat From Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said:
إذا أقيمت الصلاة فلا صلاة إلا المكتوبة.
"If iqamat prayer is voiced, then there is no prayer except the obligatory prayer." [9]
R. Places prohibition of Prayer From Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said:
فضلت على الأنبياء بست: أعطيت جوامع الكلم, ونصرت بالرعب, وأحلت لي الغنائم, وجعلت لي الأرض طهورا ومسجدا, وأرسلت إلى الخلق كافة, وختم بي النبيون.
"I exaggerated on the Prophets with six cases: (1) I was given a short speech and full of meaning, (2) I helped with the fear (an enemy upon me), (3) made lawful unto me the spoils of war, (4) of the earth used as a means purification and mosque for me, (5) I have been sent to all beings, and (6) of the Prophets was closed to me. "[10]
All the earth is a mosque other than those exempted in some hadith below:
Of Jundub bin 'Abdillah Allaah al-Bajali anhu, he said, "Five days before the Prophet sallallaahu' alaihi wa sallam died I heard he sallallaahu 'alaihi wa sallam said:
ألا وإن من كان قبلكم كانوا يتخذون قبور أنبيائهم وصالحيهم مساجد, ألا فلا تتخذوا القبرر مساجد, إنى أنهاكم عن ذلك.
'Behold, verily those before you make the graves of their Prophets and righteous people they called a mosque. Know, do not you make the tomb as a mosque. Indeed I forbid you to do that. '"[11]
From Abu Sa'id al-Khudri Allaah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:
الأرض كلها مسجد إلا المقبرة والحمام.
"All the earth is a tomb and the mosque except the bathroom." [12]
From al-Bara 'bin' Azib Allaah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam was asked about prayer in penderuman camel. He replied:
لا تصلوا في مبارك الإبل فإنها من الشياطين.
"Do not pray in penderuman camel. Because it includes the devil. "
And he asked for prayers on belay goat. He replied:
صلوا فيها فإنها بركة.
"Pray on it, because he is blessed." [13]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
Law Athan, Adhan Virtue and Procedures Athan


By Sheikh Abdullah bin Abdul al-Azhim Khalafi

A. Athan law Athan is a notice about the arrival time of prayer with a special lafazh [1]. The statute is mandatory.
Of Malik ibn al-Huwairits, the Prophet sallallaahu 'alaihi wa sallam said:
إذا حضرت الصلاة فليؤذن لكم أحدكم وليؤمكم أكبركم.
"If it has come (time) prayer, then let one of you a call to prayer for you. And about the one who most of you lead the old you." [2]
The Prophet sallallaahu 'alaihi wa sallam ordered the call to prayer, and contains the command known as compulsory.
From Anas Allaah anhu, that when the Prophet sallallaahu 'alaihi wa sallam with us to fight against a people, is not he fight until daybreak. He waited, when I hear a call to prayer, he did not fight them. Conversely, if you do not hear the call to prayer, then he attacks them. "[3]
B. Virtue Athan Of Mu'awiyah Allaah anhu, that the Prophet sallallaahu 'alaihi wa sallam said:
إن المؤذنين أطول الناس أعناقا يوم القيامة.
"Verily, the mu-adzin was the most long neck on the Day of Judgment." [4]
Of 'Abdurrahman ibn' Abdillah bin 'Abdirrahman Sha'sha'ah bin Abi al-Ansari and al-Mazini of his father, he reported that Abu Sa'id al-Khudri said to him, "Truly I see thee like sheep and desert (inland ).If you were among the goats or the gurunmu, then adzanlah keraskanlah prayers and your voice to this appeal. For surely it is not the jinn, humans, and other mu-adzin heard but they would testify for him on the Day of Judgment. "Abu Sa'id continued," I heard from the Prophet sallallaahu 'alaihi wa sallam. "[5]
C. Athan Procedures Of 'Abdullah bin Zaid bin' Abdi Rabbih, he said, "When the Prophet sallallaahu 'alaihi wa sallam has agreed to beating the bell, but he hated it because it resembles the Christians, I dreamed I ran into a man at night. He wore a green dress holding two bells. 'I said to him, "O servant of Allah, do you sell a bell?" He asked, "What did you do with it?" I replied, "We used to call prayer." He said, "Will you kutunjuki (way) more better than that? "I said," Sure. "He said," Say:
ألله أكبر ألله أكبر, ألله أكبر ألله أكبر.
أشهد أن لا اله إلا الله, أشهد أن لا اله إلا الله.
أشهد أن محمدا رسول الله, أشهد أن محمدا رسول الله.
حي على الصلاة, حي على الصلاة.
حي على الفلاح, حي على الفلاح.
ألله أكبر ألله أكبر. لا اله إلا الله.
Somewhat later he continued, "Then if you want to establish the prayer (peal iqamat) you say:
ألله أكبر ألله أكبر.
أشهد أن لا اله إلا الله, أشهد أن محمدا رسول الله.
حي على الصلاة, حي على الفلاح.
قد قامت الصلاة, قد قامت الصلاة.
ألله أكبر ألله أكبر, لا اله إلا الله.
When morning came, I went to the Prophet sallallaahu 'alaihi wa sallam and I told him about what I saw (in a dream). Then the Prophet sallallaahu 'alaihi wa sallam said, "Truly this is a dream come true, God willing." Then he ordered prayer. And Bilal slaves who were freed by a call to prayer with Abu Bakr (lafazh it). [6]
Sunnah in order to combine the two Takbir mu'adzin in one breath.
From 'Umar ibn al-Khattab Allaah anhu, he said that the Prophet sallallaahu' alaihi wa sallam said, "If mu'adzin say, 'Allahu Akbar, Allahu Akbar.' Then let one of you says, 'Allahu Akbar, Allahu Akbar. 'Then if to say,' ASYHADU allaa ilaaha illallaah. 'So he said,' ASYHADU allaa ilaaha illallaah. '... "[7] Here, there is a clear sign that the muezzin combining any two Takbir in one breath. And listeners also answer like that. [8]
Disunnahkannya at-Tarjiil (Repetition). At-tarjiil are two sentences creed recited aloud twice, after the pronunciation of the two sentences creed twice with a soft voice. [9]
From Abu Mahdzurah, that the Prophet sallallaahu 'alaihi wa sallam taught him Adhan (the way) is, "Allahu Akbar, Allahu Akbar.ASYHADU allaa ilaaha illallaah, ASYHADU allaa ilaaha illallaah.ASYHADU Muhammadar Rasulullaah anna, anna ASYHADU Muhammadar Rasulullaah. "Then repeat and say," ASYHADU allaa ilaaha illallaah, ASYHADU allaa ilaaha illallaah. ASYHADU Muhammadar Rasulullaah anna, anna ASYHADU Muhammadar Rasulullaah. Hayya 'alash Shalaah. two times. Hayya 'alal Falaah.two times. Allahu Akbar, Allahu Akbar. La ilaha illallaah. "[10]
At-Tatswib (*) In the First Shubuh Athan. From Abu Mahdzurah, that the Prophet sallallaahu 'alaihi wa sallam taught prayer, in which there is lafazh, "Hayya' alal falaah, Hayya 'alal falaah. Ash-shalatu Khairun nauum dominant, dominant Khairun nauum shalatu Ash. "On the (prayer) beginning Shubuh. (Then continue with) "Allahu akbar, Allahu akbar. La ilaha illallaah. "[11]
Al-Amir al-Salaam San'ani said in Subulus (I/120): Ibn Ruslan said, "At-Tatswib only Shubuh disyari'atkan on the first call to prayer.Because it serves to wake the sleeping. The second prayer notify the entry function of time and a call to prayer. "
Sunnah prayer at the beginning of time and priority to pray specifically for Shubuh. Jabir bin Samurah, he said, "Bilal prayer when the sun has slipped, and he did not reduce (the least of lafazh prayer). And he did not iqamat to the Prophet sallallaahu 'alaihi wa sallam out. If he came out, so he declared iqamat when to see it. "[12]
From Ibn 'Umar anhuma, the Prophet sallallaahu' alaihi wa sallam said, "Verily Bilal prayer at night, then eat and drink until Ibn Umm Maktum you call to prayer." [13]
The Prophet sallallaahu 'alaihi wa sallam has explained the wisdom of putting prayer Shubuh of his time with his saying, "Do not call to prayer Bilal blocking any one of you from the meal. Because he actually call to prayer, or he said: calling in the evening so that people who pray of you again tonight (break) and also to awaken the sleeper of you. "[14]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
What Should Hear Athan And Pronounced When Iqamat.


By Sheikh Abdullah bin Abdul al-Azhim Khalafi


D. What Should Hear Uttered When Athan and Iqamat. Sunnah for those who hear the call to prayer and to say iqamat pronounced as muezzins.
From Abu Sa'id Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said, "If you hear the call to prayer, the muezzin's just say as pronounced." [1]
From 'Umar ibn al-Khattab Allaah anhu, he said that the Prophet sallallaahu' alaihi wa sallam said, "If the muezzin saying, 'Allahu akbar, Allahu akbar.' Then let one of you (also) say, 'Allahu akbar,Allahu akbar. "Then if the muezzin to say, 'ASYHADU allaa ilaaha illallaah.' So he said, 'ASYHADU allaa ilaaha illallaah.' Then if the muezzin to say, 'ASYHADU Muhammadar Rasulullaah anna.' So he said, 'ASYHADU Muhammadar Rasulullaah anna.' Then if the muezzin to say, 'Hayya' alash shalaah. 'So he said,' Laa haula walaa quwwata illaa billaah. 'Then if the mu-adzin say,' Hayya 'alal falaah.' So he said, 'Laa haula walaa quwwata illaa billaah . "Then if the muezzin saying, 'Allahu akbar, Allahu akbar.' So he said, 'Allahu akbar, Allahu akbar.' Then if muezzin say, 'La ilaha illallaah.' So he said, 'La ilaha illallaah,' with a heart sincere, then he will go to Heaven. "[2]
Whoever said as mu-adzin utterance, or when the muezzin saying Hayya 'alatain ("Hayya' alash shalaah" and "Hayya 'alal falaah"), he said, "Laa haula walaa quwwata illaa billaah," or combine between what was said by and hauqalah muezzin ("Laa haula walaa quwwata illaa billaah."), then he has to do right, God willing.
If the muezzin call to prayer and iqamat completed and the listener has to answer, then let say what is in the two following hadith:
Of 'Abdullah bin' Amr, he heard the Prophet sallallaahu 'alaihi wa sallam said:
إذا سمعتم المؤذن فقولوا مثل ما يقول, ثم صلوا علي, فإنه من صلى علي صلى الله بها عليه عشرا, ثم سلوا الله لي الوسيلة, فإنها منزلة في الجنة لا تنبغى إلا لعبد من عباد الله, وأرجو أن أكون أنا هو, فمن سأل الله لي الوسيلة حلت عليه الشفاعة.
"If you hear the mu-adzin, then just say as he spoke. Then bershalawatlah for me. For those who bershalawat me once, then Allah will bershalawat with him ten times. Then have al-Wasilah to God for me. It is a place in Heaven is not achieved except by a servant of the servants of God. And I hope it is me. Whoever Wasilah ask me to God, then he deserves a syafa'atku. " [3]
Of Jabir, the Prophet sallallaahu 'alaihi wa sallam said:
من قال عند يسمع النداء: "اللهم رب هذه الدعوة التامة, والصلاة القائمة, آت محمدا الوسيلة والفضيلة وابعثه مقاما محمودا الذي وعدته," حلت له شفاعتى يوم القيامة.
"Whoever said that when he heard the call to prayer, 'O Allah, the Lord of this perfect call and established prayer and virtue Wasilah Muhammad. Put it in a glorious position as you promised. "So he deserves a syafa'atku on Judgment Day." [4]
Note: Sunnah for a Muslim in order to expand the call to prayer and supplication iqamat. Because prayer was granted at that time.
From Anas Allaah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:
الدعاء لايرد بين الأذان والإقامة.
"Ruling the call to prayer and iqamat not rejected." [5]
E. It is Sunnah for Mu-adzin [6] For mu-adzin Sunnah to follow the following things: A. Expect the face of God with adzannya, then let him take a wage.
Of 'Uthman ibn Abi al-`anhu Allaah, he said," I said,' O Allah, make me a priest for my people '. He said, 'Thou art a priest them. Follow one of the weakest among them (make it as a benchmark-ed.), And a mu-adzin lift that takes no salary from adzannya. "[7]
2. Hadats saint of large and small As has been reviewed in the discussion of "things are Sunnah wudu 'in it."
3. Stand facing the Qiblah Ibn al-Mundhir said, "It was agreed that the stand when a call to prayer is sunnah. Because the call to prayer became more audible.And includes the Sunnah is to face the qiblah when a call to prayer.Because of the mu-adzin Prophet sallallaahu 'alaihi wa sallam used to call to prayer while facing the Qibla. "
4. Turn his head and neck to the right in saying, "Hayya 'alash shalaah," and to the left as to say: "Hayya' alal falaah."
From Abu Juhaifah, he saw Bilal being prayer. He said, "I followed his mouth back and forth as prayer." [8]
5. Inserting two fingers into the ear Based on the words of Allaah Abu Juhaifah anhu, "I see the call to prayer was Bilal and follow his mouth, rolling to and fro. While the two fingers are in his ears. "[9]
6. Raising his voice when calling Based on the words of the Prophet sallallaahu 'alaihi wa sallam, "It is not the jinn, humans, and others hear your voice-adzin but would testify for him on the Day of Judgment." [10]
F. How long is Distance Between Adhan and Iqamat? Between prayer and iqamat should be separated enough time to prepare to attend the prayer. That is the purpose disyari'atkannya prayer. Otherwise, the lesson is lost.
Ibn Baththal said [11], "There is no limitation in this case except the certainty of the entry time and the gathering of people who want to pray."
G. Exit banned from the mosque after the Athan From Abu Sya'tsa ', he said, "We never sit in the mosque along with Abu Huraira Allaah then the mu-adzin anhu was a call to prayer.Then there is a man who got up and walked out of the mosque. Abu Huraira then follow it with his eyes until he left the mosque. Then Abu Hurairah said, 'This person has disobeyed Abul Qasim (Prophet Muhammad). Sallallaahu 'alaihi wa sallam' "[12]
H.Adzan and Iqamat For the Missed Prayers Of prayer who is asleep or forget, then disyari'atkan for him to call and iqamat.
Based on the hadith narrated by Abu Dawud in the story of the Dormition of the Prophet sallallaahu 'alaihi wa sallam and his Companions on a journey to pray Shubuh missed. That the Prophet sallallaahu 'alaihi wa sallam asked Bilal (for prayer and iqamat), then any call to prayer and iqamat Bilal. "[13]
If prayer is missed more than one, then the call to prayer once and iqamat for every prayer.
Based on the hadith of Ibn Mas'ud Allaah anhu, he said, "Verily, the polytheists had occupied the Prophet sallallaahu 'alaihi wa sallam of work on four prayers on the day of the battle of the Trench. Until berlalulah night according to the will of God. Then he ordered Bilal to call to prayer and then iqamat past noon prayers. Then iqamat and pray 'Asr. Then iqamat then pray Maghrib. Then iqamat then prayed' Isha '. "[14]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
Prayer of Legal Terms

By Sheikh Abdullah bin Abdul al-Azhim Khalafi

In order for prayer to be valid, the following is required: A. Knowing the Time Entry Based on the word of God:
إن الصلاة كانت على المؤمنين كتابا موقوتا
"... Indeed it is the obligation of prayer is timed for those who believe. "[An-Nissa ': 103].
Unauthorized entry of prayer is performed before or after the time out of time unless there is a hitch.
B. Hadats saint of Large and Small Based on the word of God:
أيها الذين آمنوا إذا قمتم إلى الصلاة فاغسلوا وجوهكم وأيديكم إلى المرافق وامسحوا برءوسكم وأرجلكم إلى الكعبين وإن كنتم جنبا فاطهروا
"O ye who believe, when ye pray, then wash your faces and your hands up to the elbows, rub your heads and (wash) your feet to the ankles, and if you junub then wash ..." [Al- Maa-Idah: 6].
And the hadeeth of Ibn 'Umar, the Prophet sallallaahu' alaihi wa sallam said:
لا يقبل الله صلاة بغير طهور.
"God did not receive prayer (done) without purification." [1]
C. Sanctity Clothes, Body, and the place is used for prayer The argument for the sanctity disyaratkannya shirt is the word of God:
وثيابك فطهر
"And clean outfit." [Al-Muddatstsir: 4].
And the words of the Prophet sallallaahu 'alaihi wa sallam:
إذا جاء أحدكم المسجد, فليقلب نعليه, ولينظر فيهما فإن رأى خبثا, فليمسحه بالأرض ثم ليصل فيهما.
"If one of you went to the mosque, let him turn and look sandal. When he saw the filthy, let him rub it with earth. Then let him pray with him." [2]
The argument for the sanctity of the body is disyaratkannya Prophet sallallaahu 'alaihi wa sallam to' Ali. She asked him about madhiy and said:
توضأ واغسل ذكرك.
"Wudu 'and wash your nakedness." [3]
He said to the woman who istihadhah:
اغسلي عنك الدم وصلي.
"Wash the blood from you and Pray." [4]
As justification for its holy places are words of the Prophet sallallaahu 'alaihi wa sallam told his Companions when a Bedouin urinating in the mosque:
أريقوا على بوله سجلا من ماء.
"Siramlah urine with a bucket of water." [5]
Note: Anyone who has been praying and he did not know if he's exposed to unclean, then his prayer is invalid and must not repeat. If he knew when the prayer, then if possible to eliminate it-like sandals, or something more than to cover nakedness, then he should take it off and completes his prayer. If it does not allow for that, then she continued to repeat his prayer and not mandatory.
Based on the hadith of Abu Sa'id: "The Prophet sallallaahu 'alaihi wa sallam never prayed and took off both sandals. So people were helped off their sandals. When finished, he turned and said, 'Why did you take off your slippers?' They answered, 'We saw you take it off, so we let him go.' He said, 'Verily Jibreel came to me and said that on both sandals are unclean. If one of you went to the mosque, let her slippers and turned to see it. If he saw unclean, let him rub it into the ground. Then let him pray with him. '"[6]
D. Close Aurat Based on the word of God:
يا بني آدم خذوا زينتكم عند كل مسجد
"Son of Adam, wear beautiful clothes in every (enter) the mosque ..." [Al-A'raaf: 31].
That is, the nakedness of your voluntary. Because they used to circumambulate the House naked.
Also words of the Prophet sallallaahu 'alaihi wa sallam:
لا يقبل الله صلاة حائض إلا بحمار.
"Allah does not accept the prayers of women who had menstruation (baligh) except by wearing a head covering (hijab)." [7]
Male genitalia between the navel and the knees. As in the hadeeth of 'Amr ibn Syu'aib anhum Allaah, from his father, from his grandfather, a marfu':
ما بين السرة والركبة عورة.
"Between the navel and the knees is nakedness." [8]
Of Jarhad al-Aslami, he said, "The Prophet sallallaahu 'alaihi wa sallam passed when I was wearing a cloth that looks lifted up my thigh. He said:
غط فخذك فإن الفخذ عورة.
"Close your legs. Because the real thigh is nakedness." [9]
As for women, it is the nakedness of his entire body except the face and his hands in prayer.
Based on the words of the Prophet sallallaahu 'alaihi wa sallam:
المرأة عورة.
"Women are a nakedness." [10]
His words also:
لا يقبل الله صلاة حائض إلا بحمار.
"Allah does not accept the prayers of women who have had menstruation (baligh) except by wearing a cloth cover." [11]
E. Facing the Qiblah Based on the word of Allah, the Exalted:
فول وجهك شطر المسجد الحرام وحيث ما كنتم فولوا وجوهكم شطره
"... palingkanlah the face to the Grand Mosque. And wherever ye (all) are, then your face towards him palingkanlah ... "[Al-Baqarah: 150].
Also words of the Prophet sallallaahu 'alaihi wa sallam to poor people in prayer:
إذا قمت إلى الصلاة فأسبع الوضوء ثم استقبل القبلة.
"If you want to pray, then berwudhu'lah perfectly. Then face the Qibla ... "[12]
Allowed (prayer) by not facing the Qibla when in a state of fear and when the prayer is voluntary on the vehicle while in transit.
He said:
فإن خفتم فرجالا أو ركبانا
"If you are in a state of fear (danger), then Pray while walking or driving ..." [Al-Baqarah: 239].
Ibn 'Umar anhuma said, "Facing the Qibla or not facing it."
Nafi 'said, "I think, not Ibn' Umar anhuma mention it but from the Prophet sallallaahu 'alaihi wa sallam." [13]
From Ibn 'Umar anhuma, he said, "Once the Prophet sallallaahu' alaihi wa sallam prayed over the vehicle facing in any direction and pray Witr on it. However, he is not obligatory prayer on it. "[14]
Note: Whoever tried to find the direction of Qiblah and he prayed facing the Qibla direction by him as alleged, but it turns out wrong, then he must not repeat.
Of 'Amir bin Rabi'a Allaah anhu, he said, "We've shared the Prophet sallallaahu' alaihi wa sallam on a journey on a dark night and we did not know the direction of Qiblah. Then each one of us pray according to their direction. When it was morning, we tell that to the Prophet sallallaahu 'alaihi wa sallam. Then the verse came down:
فأينما تولوا فثم وجه الله
"... then wherever ye turn there is the Face of God ... "[Al-Baqarah: 115]." [15]
F. Intention Let those who want to pray a prayer intention and decide he wanted to do with his heart, such as (intention) noon prayer, 'Asr, or Sunnah prayers [16]. Disyari'atkan not say it because the Prophet sallallaahu 'alaihi wa sallam never pronounce. If the Prophet sallallaahu 'alaihi wa sallam stood up for prayer, he mengucapan, "Allahu Akbar," and not say anything before. Previously he melafazhkan no intention at all, nor say, "I pray to Allah, this prayer, facing the Qiblah, four rak'ahs, as a priest or congregation." Not to say, "Cash or making up '..."
These are all heretics. No one was narrated with a saheeh sanad or Da'eef, Musnad or mursal. No one else lafazh. Not from one of his friend, nor is it considered good by Tabi'in, or the four Imams. [17]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
Procedures for Prayer


By Sheikh Abdullah bin Abdul al-Azhim Khalafi

If the Prophet sallallaahu 'alaihi wa sallam stood up for prayer, he was facing the Qibla and stand closer to the barrier (sutrah).
He sallallaahu 'alaihi wa sallam said:
إنما الأعمال بالنيات, وإنما لكل امرئ ما نوى.
"Surely it depends charitable intentions. And in fact it just gets everyone (children) based on the intention. "
He sallallaahu 'alaihi wa sallam start the prayer with the words:
الله أكبر.
"God is Great."
He raised his hands and then put that right on top of the left upper chest. He directs his gaze to the ground (the bow). Then open the reading with a variety of prayer (prayer istiftah), he praised, praised and glorified God. Then he begged refuge with Allah from Satan the accursed temptation (ta'awwudz).
Then read:
بسم الله الرحمن الرحيم.
'In the Name of Allah, Most Gracious and Most Merciful. "
By no means loud.
Then read the al-Faatihah with stops at each verse (tartil). After reading al-Faatihah, he said: "Aamiin," with menjaharkan (harden) and extends her voice. After reading al-Faatihah, he read another letter. Sometimes grow it, and sometimes shorten it.
He sallallaahu 'alaihi wa sallam harden Shubuh prayer and reading the first two rak'ah prayers of Maghrib and' Isha '. And lower the readings at noon, the prayer, 'Asr, Maghrib prayer rak'ah, and three of the last two rak'ahs of prayer' Isha '.
He also mengeraskannya at Friday prayers, two Hari Raya, Istisqa ', and Eclipse.
He made the last two rak'ahs shorter than the first two rak'ahs about half, about fifteen verses, or living on the al-Faatihah.
Then when he finished reading, he paused. After that he raised his hands, bertakbir, and bowing. He put his hands on both knees and flexing his fingers. He emphasized his hands on his knees as if to hold it.
He stretched his elbows to the side while smoothing and straightening his back. Up if water is poured on it, it will undoubtedly remain calm water (no spill).
He was silent a long while bowing and saying:
سبحان ربي العظيم (ثلاثا)
"Glory to You, O my Lord Almighty." (Pronounced as much as three times).
Within these pillars he made many kinds of devotions and prayer.Sometimes say this, that it sometimes also. He forbade reading al-Qur-an in bowing and prostration.
After that he lifted her back from bowing while saying:
سمع الله لمن حمده
"God hears those who praise Him."
When this i'tidal he raised his hands as he read:
ربنا ولك الحمد.
"Our Lord, just be you, was all praise."
Sometimes he read a prayer over it. Then he bertakbir and fall down prostrate.
He put both hands on the ground before his knees. He leaned on his hands and opened (arm) it. He sallallaahu alaihi wa sallam pressed his fingers and bring him to the Qiblah. He put his shoulders parallel with and sometimes parallel to each ear. He pressed his nose and forehead to the ground.
He sallallaahu 'alaihi wa sallam said:
أمرت أن أسجد على سبعة أعظم: على الجبهة وأشار بيده على أنفه, واليدين والركبتين وأطراف القدمين.
"I am commanded to prostrate on seven bones: the forehead, nose pointing with both hands and arms, knees, and the tip of the fingers on both feet."
He also once said:
لا صلاة لمن لا يصيب أنفه من الأرض ما يصيب الجبين.
"No (perfect) prayers of people who did not put his nose to the ground as his forehead."
He was silent for a while in prostration while saying:
سبحان ربي الأعلى. (ثلاثا)
"Glory to my Lord Most High." (Pronounced three times)
Sometimes he also read a variety of devotions and prayer, sometimes this and sometimes it is. He ordered them to earnest prayer and reproduce on these pillars.
Then he raised his head as he bertakbir, then held his left leg and sit (sit iftirasy) with ease. He then set his right foot as he confronts the radius of the right foot to the Qiblah. Then he said:
اللهم اغفر لي وارحمنى, واجبرني وارفعني, واهدني, وعافني, وارزقني.
"O Allah, forgive me, love me, my lack cukupilah, lift derajatku, tunjukilah me, forgive me and give me good luck."
Then he bertakbir and do the second prostration as the first one and then lifted his head as he bertakbir.
Then sat upright on his left foot until the bones back in its place (seated rest). Then rose to the second rak'ah by resting on the ground.
He did the second rak'ah the first rak'ah as. It's just that he did so much shorter than the first.
Then he sat tasyahhud after the second rak'ah. If the prayer consists of two rak'at, then sit iftirasy as sitting between two prostrations.Similarly in the second rak'ah of the prayer which amounts to three or four rak'ah. If he sits tasyahhud, he put the palm of his right hand on his right thigh and put his left hand on left thigh. He opened his left hand and stretched out his right hand on his right thigh, pointing with his index finger and to focus on him. If he raised his finger, he moved his gerakkannya and pray with him. He said, "He has (effect) is more powerful against the devil than iron." That finger was.
He then read tahiyyat in every two rak'ah. He bershalawat tasyahhud for himself at the beginning and the beyond. And he mensyari'atkan this to his people. In his prayer he made a lot of prayer that diverse.
He then turned to say hello to her right and say: "السلام عليكم ورحمة الله (hopefully well-being and the grace of God terlimpahkan for all of you." Neither on the left. He sometimes adds the phrase "وبركاته (and blessings)" on the first greeting.
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
Pillars, Pillars of Prayer


By Sheikh Abdullah bin Abdul al-Azhim Khalafi

A. Pillars, Pillars of Prayer Prayer has some obligations and harmony that nature is made up from her prayers. Thus, if one pillar left behind, then the prayer is not realized, and is not legally be considered (canceled). Here is a pillar-rukunnya:
A. Takbiratul ihram Of 'Ali ibn Abi Talib Allaah anhu, the Prophet sallallaahu' alaihi wa sallam, he said:
مفتاح الصلاة الطهور, وتحريمها التكبير, والتحليلها التسليم.
"The key to prayer is purification. Pengharamnya the Takbir and penghalalnya is love." [1]
From Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said to a poor man his prayer:
إذا قمت إلى الصلاة فكبر.
"If you want to pray, then bertakbirlah." [2]
2. That is able to stand up for prayer at mandatory He said:
وقوموا لله قانتين
"... And stand for God (in prayers) with humility. '"[Al-Baqarah: 238]
Is the Prophet sallallaahu 'alaihi wa sallam prayed while standing.He also told 'Imraan ibn Husayn to do so. He said to him:
صل قائما, فإن لم تستطع فقاعدا, فإن لم تستطع فعلى جنب.
"Pray while standing. If you can not, then (The prayer) while sitting. If not, then (Pray) with (bed) side (ie in the upper right part of the body with her face kiblat.-ed." [3]
3. Read al-Faatihah in every rak'ah Of 'Ubadah Allaah ibn al-Samit anhu, the Prophet sallallaahu' alaihi wa sallam said:
لا صلاة لمن لم يقرأ بفاتحة الكتاب.
"No (legal) person who does not read the prayer book fatihatul (al-Faatihah)." [4]
The Prophet sallallaahu 'alaihi wa sallam sent a bad prayer to read it and said, "Then do something like that in all your prayers." [5]
4, 5. Bowing in thuma'ninah (quiet) Based on the word of Allah, the Exalted:
يا أيها الذين آمنوا اركعوا واسجدوا واعبدوا ربكم وافعلوا الخير لعلكم تفلحون
"O ye who believe, you ruku'lah, prostrate yourselves, worship your Lord and do good, that you get a victory." [Al-Hajj: 77]
Also words of the Prophet sallallaahu 'alaihi wa sallam to the poor prayer:
ثم اركع حتى تطمعن راكعا.
"Then ruku'lah until you feel calm in ruku'mu." [6]
6, 7. Stand up straight after bowing while thuma'ninah in it Of Abu Mas'ud al-Ansari anhuma Allaah. He said that the Prophet sallallaahu 'alaihi wa sallam said, "No one's prayers are not rewarded straightened in bowing and prostration." [7]
He is also said to be a bad prayer:
ثم ارفع حتى تعتدل قائما.
"Then get up until you're standing." [8]
8, 9. And prostrations thuma'ninah in it Based on the word of God:
يا أيها الذين آمنوا اركعوا واسجدوا
"O ye who believe, you ruku'lah, prostrate yourselves ..." [Al-Hajj: 77]. Also words of the Prophet sallallaahu 'alaihi wa salalm against poor prayers, "Then prostrate until you thuma'ninah and instead. Then rose up in your seat until you thuma'ninah. Then prostrate until you thuma'ninah and instead." [9]
Members of prostration: Of Ibn 'Abbas, he said that the Prophet sallallaahu' alaihi wa sallam said:
أمرت أن أسجد على سبعة أعظم: على الجبهة وأشار بيده على أنفه, واليدين والركبتين وأطراف القدمين.
"I was ordered to prostrate on seven bones: on the forehead, nose-to-pointing, hands, knees, and the tip of the fingers on both feet."[10]
Also from Ibn 'Abbas, he said that the Prophet sallallaahu' alaihi wa sallam said
لا صلاة لمن لا يصيب أنفه من الأرض ما يصيب الجبين.
"No (perfect) prayers of people who did not put his nose to the ground as his forehead." [11]
10, 11. Sitting between two prostrations and her thuma'ninah Based on the words of the Prophet sallallaahu 'alaihi wa sallam, "No prayer was rewarded someone who does not enforce (stretch) back in bowing and prostration."
Also, based on his command in his prayer that poor people do this, as has been discussed in the discussion of prostration.
12. Tasyahhud end From Ibn Mas'ud Allaah anhu, he said, "Before the required tasyahhud, once we say:
"السلام على الله, السلام على جبريل وميكائيل," فقال رسول الله صلى الله عليه وسلم: لا تقولوا هكذا, ولكن قولوا: التحيات لله ...
"May the God terlimpahkan welfare. May terlimpahkan welfare of the Gabriel and Michael." Then the Prophet sallallaahu 'alaihi wa sallam said,' Do you speak like that. But just say, 'All honor ... [12]
Note: The most authentic history of the history of Ibn Mas'ud tasyahhud anhuma Allaah, he said, the Prophet sallallaahu 'alaihi wa sallam taught directly as taught tasyahhud letter al-Qur-an.
"التحيات لله والصلوات والطيبات, السلام عليك أيها النبي ورحمة الله وبركاته, السلام علينا وعلى عباد الله الصالحين, أشهد أن لا إله إلا الله, وأشهد أن محمدا عبده ورسوله."
"All honor be to the Lord. Neither the whole glorification and kindness. Hopefully terlimpahkan welfare above you, O Prophet.Similarly, God's mercy and blessing. Hopefully tercurahkan welfare above all of us and the righteous servants of Allah. I bear witness that no god has the right to be worshiped except Allah. And I bear witness that Muhammad is His slave and His Messenger. "[13]
Other notes: His Word:
"السلام عليك أيها النبي ورحمة الله وبركاته."
"Hopefully the welfare terlimpahkan you, O Prophet. Neither love of God and His blessings."
Al-Hafiz said in Al-Fat-h (II/314), "There are a number of the hadeeth of Ibn Mas'ud path of Allaah is a consequence of the difference between the time he sallallaahu 'alaihi wa sallam (and us) so that (then) say with a direct line lafazh. The (time) later, it is pronounced with an indirect lafazh. In the book "al-'Isti'dzan" on Shahiih al-Bukhari from Abu Ma'mar pathway, from Ibn Mas'ud. After mentioning the hadith tasyahhud he said, "He (still) be among us.When he died, we said: "السلام, يعني على النبي (hopefully terlimpahkan welfare, mean-above-the Prophet), that to the Prophet." Something like that is mentioned in al-Bukhari. Abu 'Awwanah Shahiihnya also out in the book. Similarly, as -Siraj al-Jauzaqi, Abu al-Ashbahani Nu'aim, and al-Bayhaqi from multiple paths to teacher Abu al-Bukhari Nu'aim. There is mentioned by lafazh, "When he died, we say" السلام على النبي " without lafazh: يعنى (means). Neither a history of Abu Bakr bin Abi Syaibah of Abu Nu'aim.
As-Subki said in Sharh al-Minhaaj after mentioning this narration of Abu path 'Awwanah it yourself, "If this is true of my friend, it shows that the sentence directly in the bay after the Prophet sallallaahu' alaihi wa sallam is not mandatory. So said:" السلام على النبي. "I said (al-Hafiz)," History is undoubtedly authentic. I have found another path that strengthens. 'Abdurrazzaq said, "Ibn Juraij tells us, he said,' Ata 'told me that once during the Prophet sallallaahu 'alaihi wa sallam was still alive the Companions said: "السلام عليك أيها النبي". When he was dead, they said: "السلام على النبي". This is a saheeh sanad.
Al-Albani said in Shifatush Shalaah (p. 126), "That must be based on the direct instructions of his sallallaahu 'alaihi wa sallam. It is also reinforced by the history of' Aisha Allaah anhuma stating that he taught them tasyahhud in prayer:" السلام على النبي "as-Siraj narrated in Musnadnya (II/1/9) and in al-Fawaa Mukhallash-id (I/54/11) with a saheeh sanad two of 'Aisha.
13. Blessings on the Prophet sallallaahu 'alaihi wa sallam after the end tasyahhud Based on the hadith Fadhalah bin 'Ubayd al-Ansari: "The Prophet sallallaahu' alaihi wa sallam saw a man who was praying. He did not praise and glorify God. Bershalawat Neither the Prophet sallallaahu 'alaihi wa sallam. He then left. Messenger of Allaah 'alaihi wa sallam then said, "This man is too hasty." Then he called him and said to him, and to otherwise, "If any one of you pray, let him start with flattery and praise to his Lord and the Prophet bershalawatsallallaahu 'alaihi wa sallam. After that he may pray as he pleases. "[14]
From Ibn Mas'ud Allaah anhu, he said, "A man came and sat in front of the Prophet sallallaahu 'alaihi wa sallam, while we were at his side. Then he said," O Messenger of Allah, while greeted upon thee, then we already know. Then how do we bershalawat for you if we bershalawat for you in our prayers? May God pour out His salvation for you? "He (Ibn Mas'ud) said," He was silent until we hope the man never asked him (like that). "He then said," If you bershalawat me, then just say :
"اللهم صل على محمد النبي الأمي وعلى آل محمد ..."
"O Allah, grant blessing to Muhammad, the Prophet was illiterate, and to the family of Muhammad ..." [15]
Note: Shalawat sentence the Prophet sallallaahu 'alaihi wa sallam is best narrated by Ka'b bin' Ujrah, he said that we said, "O Messenger of Allah, we already know or know how to say hello for you. And what shalawatnya?" he said, "Say:
"اللهم صل على محمد وعلى آل محمد كما صليت على آل إبراهيم إنك حميد مجيد, اللهم بارك على محمد وعلى آل محمد كما باركت على آل إبراهيم إنك حميد مجيد."
"O Allah, grant blessing to Muhammad and the family of Muhammad, as You have given grace to the family of Ibrahim. Truly you Mahaterpuji and Sublime. And give a blessing to Muhammad and the family of Muhammad, as You have given to the family of Ibrahim. Truly you Mahaterpuji and the Sublime. "[16]
14. Regards Based on the words of the Prophet sallallaahu 'alaihi wa sallam:
مفتاح الصلاة الطهور, والتحريمها التكبير, والتحليلها التسليم.
"The key to prayer is purification. Pengharamnya the Takbir and penghalalnya is love." [17]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
Liabilities-Liabilities Prayer

By Sheikh Abdullah bin Abdul al-Azhim Khalafi

B. Liabilities-Liabilities Prayer A. Takbir al-intiqal (Takbir that accompany changes in movement) and speech:
سمع الله لمن حمده, ربنا لك الحمد.
From Abu Huraira Allaah anhu, he said, "If the Prophet sallallaahu 'alaihi wa sallam stood up to pray, then he bertakbir when standing. Then bertakbir when bowing, then say:" سمع الله لمن حمده (God hears those who praise Him) "when lifting the back of bowing. Then say," ربنا لك الحمد (Our Lord, praise be to Thee) "while standing. Then bertakbir when fall down prostrate. Then bertakbir when lifting his head. Then bertakbir when prostrating. Then bertakbir when liftinghead. Then do it all in all to complete his prayer. He bertakbir when rising from the second rak'ah after sitting (tasyahhud). " [1]
He also said:
"صلوا كما رأيتموني أصلي."
"Pray as you see me praying." [2]
He also told people who did not improve his prayer and said, "Verily, the prayer is not complete one of the man until he wudoo ', then put water wudhu'nya (wudhu'nya place) then bertakbir and praising and lauding God Almighty. Then read (some paragraph) al-Qur-an as he pleased. Then say: "الله أكبر (God is Great)." Then bowing to calm joints. Then say: "سمع الله لمن حمده" to stand upright.Then say: "الله أكبر". Then prostrate until the joints calm. Then say: "الله أكبر" as he raised his head to sit up straight. Then say a: "الله أكبر".Then prostrate until calm joints. Then lifted his head and bertakbir. If he did that, then it has completed the prayer. "[3]
2. Tasyahhud early From Ibn Mas'ud Allaah anhu, he said that the real Muhammad sallallaahu 'alaihi wa sallam said, "If you sit on each rak'ah, say:
"التحيات لله والصلوات والطيبات, السلام عليك أيها النبي ورحمة الله وبركاته, السلام علينا وعلى عباد الله الصالحين, أشهد أن لا إله إلا الله, وأشهد أن محمدا عبده ورسوله."
"All honor be to the Lord. So did all the glorification and goodness.Hopefully the above welfare terlimpah you, O Prophet. Similarly, the love of God and His blessings. Hopefully tercurahkan welfare above all of us and the righteous servants of Allah. I testify that there is no god worthy of worshiped but Allah. And I bear witness that Muhammad is His slave and His Messenger. 'Then let one of you choose a prayer that he loves. Then let him call his Lord Almighty with it (the prayer). "[4]
The Prophet sallallaahu 'alaihi wa salalm also sent a bad prayer and said, "If you sit in the middle of the prayer, then soothe yourself, then your left thigh gelarlah bertasyahhudlah." [5]
3. Obliged to put sutrah (delimiter) in front of him if you want to pray.Limiting it to prevent passers-by and limit the view of seeing what lies behind
From Sahl ibn Abi Hatsmah Allaah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:
إذا صلى أحدكم فليصل إلى سترة, وليدن منها, لا يقطع الشيطان عليه صلاته.
"If one of you pray, let pray facing the boundary and close to him so that Satan does not break his prayer." [6]
From Ibn 'Umar anhuma, he said that the Prophet sallallaahu' alaihi wa sallam said:
لا تصل إلا إلى سترة, ولا تدع أحدا يمر بين يديك, فإن أبى فلتقاتله, فإن معه القرين.
"Do not pray except facing the boundary. And thou shalt not let anyone pass in front of you. If he denies, then fight (resist) it. For verily he is with Satan." [7]
Can be a barrier wall, drums, sticks are packed, and mounts a tethered animal. Let him pray facing there. Minimum size is like a saddle mounts.
Based on the hadith Musa ibn Talha from his father, he said that the Prophet sallallaahu 'alaihi wa sallam said:
إذا وضع أحدكم بين يديه مثل مؤخرة الرحل فليصل, ولا يبال من مر وراء ذلك.
"If one has been laid (outside) the size of the saddle in front of him, let him pray. And no one should ignore anyone who passes in the back (outside) it." [8]
C. Proximity Distance Between People of Prayer and the limiting Bilal anhu of Allaah, he said:
أنه صلى وبينه وبين الجدار نحو من ثلاثة أذرع.
"He sallallaahu 'alaihi wa sallam prayed. While between him and the wall is three elbows (cubits)." [9]
Sahl bin Sa'd also of Allaah anhu, he said:
كان بين مصلى رسول الله صلى الله عليه وسلم وبين الجدار ممر الشاة.
"The distance between the point of prostration the Prophet sallallaahu 'alaihi wa sallam is a wide road with a wall of a goat."[10]
If you have placed a barrier, then do not let anyone pass between him and the barrier.
Of Ibn 'Abbas anhuma Allaah, he said:
أن النبي صلى الله عليه وسلم كان يصلي فمرت شاة بين يديه, فساعاها إلى القبلة حتى ألزق بطنه بالقبلة.
"The Prophet sallallaahu 'alaihi wa sallam was praying. Then passes in front of a goat, then he was preceded to a direction to his stomach stick to a direction." [11]
Also from Abu Sa'id al-Khudri that the Messenger of Allah anhu Allaah sallallaahu 'alayhi wa sallam said:
إذا كان أحدكم يصلي فلا يدع أحدا يمر بين يديه, وليدرأه ما استطاع, فإن أبى فليقاتله فإنما هو الشيطان.
"If you pray, do not let anyone pass in front of him. And let him hold the can. If he is disobedient, then fight (resist), because actually it was Satan." [12]
If not put the barrier, then the prayer can be interrupted by a donkey, a woman, and a black dog (who passed in front-ed.):
From 'Abdullah ibn al-Samit, from Abu Dhar, he said that the Prophet sallallaahu' alaihi wa sallam said:
إذا قام أحدكم يصلي, فإنه يستره إذا كان بين يديه مثل آخرة الرحل. فإذا لم يكن بين يديه مثل آخرة الرحل فإنه يقطع صلاته الحمار والمرأة والكلب الأسود. قلت: يا أبا ذر ما بال الكلب الأسود من الكلب الأحمر ومن الكلب الأصفر? قال: يا ابن أخي سألت رسول الله صلى الله عليه وسلم كما سألتني فقال: "الكلب الأسود شيطان."
"If any one of you pray, then he is constrained in his presence if there is (outside) the size of a saddle animal mounts. If in his presence is not there (outside) the size of the animal mounts the saddle, then his prayer is interrupted by a donkey, a woman and a black dog." I said, "O Abu Dharr, what's the difference between a black dog with red dog or yellow dog?" he said, "O son of my brother, I once asked the Prophet sallallaahu 'alaihi wa sallam, as you ask me. Then he said," the black dog is Satan. "[13]
Forbidden to pass in front of people who are praying.
From Abu Juhaim Allaah anhu, that the Prophet sallallaahu 'alaihi wa sallam said:
لو يعلم المار بين يدي المصلي ماذا عليه, لكان أن يقف أربعين خيرا له من أن يمر بين يديه.
"If people are passing in front of a praying person to know that happened to him replies, surely standing for forty better for him than passing in front of him." [14]
The priest is the limiting barrier for the congregation
Of Ibn 'Abbas anhuma Allaah, he said:
أقبلت راكبا على أتان وأنا يومئذ قد ناهزت الاحتلام ورسول الله صلى الله عليه وسلم يصلي بالناس بمنى. فمررت بين يدي الصف, فنزلت فأرسلت الأتان ترتع. ودخلت في الصف. فلم ينكر ذلك علي أحد.
"I got to ride a camel. While I was at that time had baligh. And the Prophet sallallaahu 'alaihi wa sallam lead the human being in Mina. Then I passed in front Shaff, so I went down and release the camel to eat. I went Shaff and no one would criticize the actions of that. "[15]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
-Sunnah Sunnah Prayers: Sunnah Speech


By Sheikh Abdullah bin Abdul al-Azhim Khalafi

D. -Sunnah Sunnah Prayers Sunna-sunnah prayer is divided into two; sunnah and the sunnah act of speech.
A. Speech-Sunnah Sunnah: a. Read the prayer istiftah Istiftah best prayer is narrated by Abu Huraira Allaah anhu. He said, "If the Prophet sallallaahu 'alaihi wa sallam bertakbir in prayer, he paused before reading the (al-Faatihah). I said," O Messenger of Allah, my mother's father became Redeemer. I saw you pause between Takbir and read (al-Faatihah). Do you read? He said, "I read:
"اللهم باعد بيني وبين خطاياي كما باعدت بين المشرق والمغرب, اللهم نقني من خطاياي كما ينقى الثوب الأبيض من الدنس, اللهم اغسلني من خطاياي بالثلج والماء البرد."
"O Allah, keep between me and my sins as you keep between east and west. O Allah, cleanse me from my sins as white cloth of the holiest spots. O God, wash me from my sins with snow, water, and ice (dew). " [1]
b. Read isti'adzah Allah Ta'ala says:
فإذا قرأت القرآن فاستعذ بالله من الشيطان الرجيم
"When you read al-Qur-an, be ye seek protection in Allah from Satan the accursed." [An-Nahl: 98]
From Abu Sa'id al-Khudri Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam: "If you want to pray, he read a prayer istiftah then read:
"أعوذ بالله السميع العليم من الشيطان الرجيم من همزه ونفخه ونفثه."
"I seek refuge in Allah is the Hearer, the Seer of the accursed Satan, from a whisper, blowing, and temptation." [2]
c. Say amen Of Wa-il Allaah ibn Hujr anhu, he said, "If the Prophet sallallaahu 'alaihi wa sallam read:" ولا الضالين "he say" آمين "while raising his voice." [3]
From Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said:
إذا أمن الإمام فأمنوا, فإنه من وافق تأمينه تأمين الملائكة غفر له ما تقدم من ذنبه.
"If the priest say amen, then just say amen. Indeed the word amen aminnya coincide with the greeting of the angel of his sins will be forgiven the past." [4]
d. Read (letters) after al-Faatihah From Abu Qatadah Allaah anhu, he said, "In the first two rak'ah prayer noon, the Prophet sallallaahu 'alaihim read al-Faatihah and two letters. He first rak'ah lengthen and shorten the second rak'ah. Sometimes he play (reading) verse. In the first two rak'ah prayer 'Asr, he also read al-Faatihah and two letters. He first rak'ah prayer Shubuh lengthen and shorten the second rak'ah. " [5]
Allaah also from Abu Qatadah anhu, he said, "In the first two rak'ah prayer noon and 'Asr Prophet sallallaahu' alaihi wa sallam read al-Faatihah and letters. He sometimes play (reading) the verse. In his last two rak'ahs read al-Faatihah. " [6]
Read the Sunnah (the letter) in the two last rak'ah, if done on a temporary basis (sometimes)
Based on the hadith of Abu Sa'id: "The Prophet sallallaahu 'alaihi wa sallam reading (letter) at noon, the prayer of two rak'ah. In the first two rak'ah about thirty verses. And in the last two rak'ahs about fifteen verses. Or he said, "Half." And pray 'Asr on the first two rak'ahs each raka'atnya read about fifteen verses. While the last two rak'ahs about half. " [7]
Sunnah prayers Shubuh harden and reading in the first two rak'ahs prayed maghrib and 'evening'. And memelankannya at mid-day prayers and 'Asr, also on the third rak'ah of Maghrib prayers and the last two rak'ahs in prayer' Isha '. "
e. Read the prayer beads while bowing and prostrating Of Allaah Hudhayfah anhu, he said, "I prayed with the Prophet sallallaahu 'alaihi wa sallam. In ruku'nya he read:
"سبحان ربي العظيم."
"Glory to my Lord Almighty."
And in prostration he read:
"سبحان ربي الأعلى."
"Glory to my Lord Most High." [8]
Of 'Utbah bin' Amir Allaah anhu, he said, "If the Prophet sallallaahu 'alaihi wa sallam bowing, he read:
"سبحان ربي العظيم وبحمده."
'Glory to my Lord Almighty and to praise Him,' three times'.
And if you bow down to read:
"سبحان ربي الأعلى وبحمده."
'Glory to my Lord Most High and to praise Him,' three times. "[9]
f. Add to prayer rise from bowing
"ربنا ولك الحمد."
With one of the following additional:
"ملء السماوات وملء الأرض وما بينهما, وملء ما شئت من شيء بعد."
If you prefer, simply to be allowed on these additions. But if you allowed to complete it by saying:
"أهل الثناء والمجد, أحق ما قال العبد, وكلنا لك عبد, لا مانع لما أعطيت, ولا معطي لما منعت ولا ينفع ذا الجد منك الجد."
"The Supreme entitled to the praise and glory. And most entitled to the words of a servant. And we all are thy servants. Nothing prevents what you give. And no one can give what You hold. So it is not bermanfaatlah for property owners. Because of thy wealth was. "[10]
"ربنا ولك الحمد, حمدا كثيرا طيبا مباركا فيه (مباركا عليه), كما يحب ربنا ويرضى."
"Our Lord, for Thy praise was all good and blessed. As our Lord preferred and in-ridhai him." [11]
g. Read a prayer in between the two prostrations Of Hudhayfah, he said, "At the moment is between the two prostrations of the Prophet sallallaahu 'alaihi wa sallam said:
"رب اغفر لي, رب اغفر لي."
"Yes my Lord, forgive me. O my Lord, forgive me." [12]
Of Ibn 'Abbas anhuma Allaah, he said, "At the moment is between the two prostrations of the Prophet sallallaahu' alaihi wa sallam say:
"اللهم اغفر لي وارحمني واجبرني واهدني وارزقني."
"O Allah, forgive me, spare me, cukupilah flaws, tunjukilah me and grant me good luck." [13]
h. Pronounce blessings on the Prophet sallallaahu 'alaihi wa sallam after initial tasyahhud. Under the act, he sallallaahu 'alaihi wa sallam. Of 'Aisha anhuma Allaah, he said, "We used to prepare the Siwak and the ablution water' to the Prophet sallallaahu 'alaihi wa sallam. Then God woke him at night, according to his will. He then bersiwak and wudu' and pray nine rak'ahs no sitting except in the eighth rak'ah. Then he prayed to his Lord and His Prophet bershalawat above. After that up without a greeting and then (continued) prayer (rak'ah) ninth and sat. then praised his Lord , and bershalawat upon His Prophet, prayer and greeting ... [14]
i. Read prayers and well after the beginning of the second tasyahhud As at the beginning tasyahhud, then the argument is: From Ibn Mas'ud Allaah anhu, he said that the real Muhammad sallallaahu 'alaihi wa sallam said:
"إذا قعدتم في كل ركعتين فقولوا: التحيات لله, والصلوات والطيبات, السلام عليك أيها النبي ورحمة الله وبركاته, السلام علينا وعلى عباد الله الصالحين, أشهد أن لا إله إلا الله وأشهد أن محمدا عبده ورسوله. ثم ليتخير أحدكم من الدعاء أعجبه إليه, فليدع ربه عزوجل. "
"If you sit on each of two rak'ahs, then say: 'All honor to the Lord alone. Neither the whole glorification and kindness. May terlimpahkan welfare for you, O Prophet. Neither the love of God and His blessings. Hopefully welfare tercurahkan for all of us and the righteous servants of Allah. I bear witness that there is no god worthy of worshiped but Allah. And I bear witness that Muhammad is His slave and His Messenger. 'After that, let one of you chose the best prayer he like and then let him pray to his Lord Almighty. " [15]
Whereas in the second tasyahhud, then the argument is: From Abu Huraira Allaah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:
إذا فرغ أحدكم من التشهد الآخر فليتعوذ بالله من أربع: من عذاب جهنم, ومن عذاب القبر, ومن فتنة المحيا والممات, ومن شر المسيح الدجال.
"If one of you finishes off tasyahhud end, then let him seek refuge from four things: from the punishment of Jahannam, the punishment of the grave, libel and slander life death, and evil al-Masih ad-Dajjal." [16]
j. Say hello to the two Because the Prophet sallallaahu 'alaihi wa salalm first to say hello twice. As mentioned in the history of Allaah ibn Mas'ud anhuma: "The Prophet sallallaahu 'alaihi wa sallam say hello to the right and left:
"السلام عليكم ورحمة الله وبركاته."
"Hopefully terlimpahkan prosperity for all of you, as well as the grace of God and His blessings."
And:
"السلام عليكم ورحمة الله."
"May the grace of God and the welfare tercurahkan for you all."
Until it appears white on the cheek. "[17]
Sometimes he once greeted, as was narrated from 'A'ishah anhuma Allaah: "The Prophet sallallaahu' alaihi wa sallam say hello in prayer with one salam from her face with a slightly skewed to the right side." [18]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
-Sunnah Sunnah Prayers: Sunnah acts


By Sheikh Abdullah bin Abdul al-Azhim Khalafi

2. -Sunnah Sunnah Actions: a. Raised both hands when takbiratul ihram Similarly when bowing, i'tidal, and rose from the initial tasyahhud.
From Ibn 'Umar anhuma: "When I started praying, the Prophet sallallaahu' alaihi wa sallam lifted his hands to shoulder height, nor when Takbir about bowing. He also picked up from his second time bowing." [1]
Also from Nafi ': "When Ibn' Umar anhuma start the prayer, he bertakbir and raised his hands. If you would like bowing, he lift his hands. And as she spoke:" سمع الله لمن حمده "he lift his hands. And if the rise of two rak'ahs, he lift his hands. He menisbatkannya Allah to the Prophet sallallaahu 'alaihi wa sallam. " [2]
Sunnah raised both hands at times when it fell and rose.
Based on the hadith al-Malik bin Huwairits: "He saw the Prophet sallallaahu 'alaihi wa sallam lifted her hands in prayer while bowing, lifting his head from bowing, when prostrate, and when lifting the head from prostration. Until he aligns with the hands over his ears. "[3]
b. Put the right hand over left hand on the chest Sahl bin Sa'd from, he said, "Once the people were ordered to each of them put his right hand on his left hand in prayer." Abu Hazim said, "I do not know but it was attributed to the Prophet sallallaahu 'alaihi wa sallam." [4]
Also from Wa-il bin Hujr, he said, "I prayed with the Prophet sallallaahu 'alaihi wa sallam. He put his right hand on his left hand on the chest." [5]
c. Look to the bow Of 'Aisha anhuma Allaah, he said, "When the Prophet sallallaahu' alaihi wa sallam entered the Kaaba, it is not his view shifted from the prostration. Until he came out of it." [6]
d. Acts as mentioned in the following hadiths when bowing Of 'Aisha anhuma Allaah, he said, "If the Prophet sallallaahu' alaihi wa sallam bowing, he does not rear its head nor merundukkannya. But in between." [7]
And from Abu Humaid described the prayer as the Prophet sallallaahu 'alaihi wa sallam, he said, "If the bowing, he emphasized his hands on both knees. Then he spread his back straight." [8]
Also from Wa-il bin Hujr, "When the Prophet sallallaahu 'alaihi wa sallam bowing, he spread his fingers." [9]
From Abu Humaid: "When the Prophet sallallaahu 'alaihi wa sallam bowing, he put his hands on his knees as if mengenggamnya. Then he stretches (slightly bent) of both hands and keep him away from the hull." [10]
e. Putting both hands rather than your knees when it comes down bow From Abu Huraira Allaah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:
إذا سجد أحدكم فلا يبرك كما يبرك البعير وليضع يديه قبل ركبتيه.
"If any one of you bow down, then do not download the roar as menderumnya camels. Let he put his hands before his knees." [11]
f. Commits acts as referred to in the following hadiths when prostrating Of Abu Humaid described the prayer as the Prophet sallallaahu alayhi wa sallam, he said: "If the bow, he put his hands without spread them (on the floor) and did not hold it. He faced the end of the fingers on both his legs in the direction of the Qibla." [12]
From al-Bara ', he said that the Prophet sallallaahu' alaihi wa sallam said:
إذا سجدت فضع كفيك وارفع مرفقيك.
"If you bow down, then the second place it palm of your hand. And raise your elbows to your hands." [13]
Of 'Abdullah bin Malik bin Buhainah Allaah anhu, "If the Prophet sallallaahu' alaihi wa sallam prayed, he spread his hands until it looks white both armpits." [14]
Of 'Aisha anhuma Allaah, he said, "I seek the Prophet sallallaahu' alaihi wa sallam who was with me in bed. Then I find him prostrate with incorporates (close) confronts both his heels and his fingers to a direction." [15]
Of Wa-il Allaah ibn Hujr anhu, he said, "I came to Medina and said," Truly I pray Allah will see sallallaahu 'alaihi wa sallam. "He then mentions some of the hadith and said," Then he bowed and his head was lower the head between the palms of his hands ... "[16]
Of Wa-il Allaah ibn Hujr anhu, he said, "If the Prophet sallallaahu 'alaihi wa sallam prostration, he Squeeze your fingers." [17]
From al-Bara ', he said, "If the Prophet sallallaahu' alaihi wa salalm bow and put both hands on the floor, he confronted both the palms and fingers to a direction." [18]
g. Acts as mentioned in the following hadiths while sitting between two prostrations Of 'Aisha anhuma Allaah, he said, "He held (stretched out) and left leg straightened his right leg." [19]
From Ibn 'Umar ahuma, he said, "Including the sunnah prayer is to uphold the right leg and exposes his fingers to a direction as well as sitting on the left leg." [209]
Of Thawus rahimahullah, he said, "We said to Ibn 'Abbas about sitting on top of both feet." He said, "That includes the Sunnah." We told him, "But we view this is inappropriate for men." Ibn 'Abbas then said, "In fact, your Prophet's sunnah." [21]
h. Did not rise from the prostration, but after sitting upright From Abu Qilabah, he said that we were told al-Malik ibn al-Laitsi Huwairits, "He saw the Prophet sallallaahu 'alaihi wa sallam was praying. If he is at odd rak'ah of prayer, but he did not get up after sitting up straight." [22]
i. Rests on the floor when standing from a rak'ah Of Ayyub, from Abu Qilabah, he said, "Malik bin al-Huwairits come to us. Then he lead the prayer in our mosque we are. Then she said, 'Truly I do not want you and do not want to lead the prayers. But I want to show to you how I saw the Messenger sallallaahu 'alaihi wa sallam prayed.' Ayyub said, "I said to Abu Qilabah," How did he pray? " He said, "As we pray this sheikh, namely 'Amr ibn Salamah." Ayyub said, "'Amr ibn Salamah refine Takbir. If lifting his head from the second prostration, he sat down and rested on the floor and stood up." [23]
j. Doing sit on two tasyahhud as mentioned in these hadiths. Of Abu Humaid, he talked about how the prayer of the Prophet sallallaahu 'alaihi wa sallam: "If it sits on two rak'ah, he sat on his left leg and right leg straightened. And if it sitting on the last rak'ah, he put his left foot, enforce the other foot, and sit on his ass. " [24]
From Ibn 'Umar anhuma: "If the Prophet sallallaahu' alaihi wa sallam sat in the prayer, he put the palm of his right hand on his right thigh. He is a handheld all his fingers and pointed with his finger near thumb (finger). And he place the palm of his left hand on left thigh. "[25]
From Nafi ', ​​he said: "When' Abdullah Ibn 'Umar anhuma sitting in the prayer, he put both hands on his knees. He pointed with his finger and follow it with his views. Then he said," Messenger of Allah sallallaahu' alaihi wa sallam said :
لهي أشد على الشيطان من الحديد.
"For Satan, he has a more powerful effect than iron."
That is the index finger. [26]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
Dhikr And Ruling That Disyari'atkan After Prayer


By Sheikh Abdullah bin Abdul al-Azhim Khalafi

E. Dhikr and supplication Disyari'atkan After Prayers A. Of Allaah Tsauban anhu, he said, "If the Prophet sallallaahu 'alaihi wa sallam finished praying, he beristighfar three times and say:
"اللهم أنت السلام ومنك السلام تباركت يا ذا الجلال والإكرام."
"O Allah, Thou art the Giver of salvation, and of thy salvation. Glory to You, O Owner majesty and glory."
Al-Walid said, "I said to al-Auza'i:" What is forgiveness? "He said:" Say [1]: "أستغفر الله, أستغفر الله."
2. From Abu az-Zubayr, he said, "Once, when Ibn az-Zubair completed greeting by the end of the prayer, he say:
"لا إله إلا الله وحده لا شريك له, له الملك وله الحمد, وهو على كل شيء قدير, لا حول ولا قوة إلا بالله, لا إله إلا الله, ولا نعبد إلا إياه, له النعمة وله الفضل, وله الثناء الحسن, لا إله إلا الله مخلصين له الدين ولو كره الكافرون. "
"There is no god but Allah has the right to be worshiped alone, no partner to Him. For his entire kingdom and to Him all praise. He has power over all things. Nothing but the power and strength (help) Allah. None god has the right to be worshiped except Allah. We do not worship except Him. for his favors, gifts, and praise the good. There is no god but Allah has the right to be worshiped, to purify the worship of Him, even though the disbelievers hate it. "
He said, "Once the Prophet sallallaahu 'alaihi wa sallam bertahlil with a prayer at the end of every prayer." [2]
3. Of former slaves Warrad bin al-Mughirah Syu'bah, he said, "Al-Mughirah bin Syu'bah wrote to Mu'awiya that the Prophet sallallaahu 'alaihi wa sallam when finished prayers and greetings, he say:
"لا إله إلا الله, وحده لا شريك له, له الملك وله الحمد, وهو على كل شيء قدير, اللهم لا مانع لما أعطيت, ولا معطي لما منعت ولا ينفع ذا الجد منك الجد."
"There is no god has the right to be worshiped except Allah with the haq. There is no partner to Him. To Him all the kingdoms and to Him all the praise. And He has power over all of something. 'God, nothing prevents what you have given. And no one can give what You hold. It is not beneficial to property owners. Because of thy wealth was. " [3] *
4. Of Ka'b bin 'Ujrah, from the Prophet sallallaahu' alaihi wa salalm, he said:
معقبات لا يخيب قائلهن - أو فاعلهن -: ثلاث وثلاثون تسبيحة, وثلاث وثلاثون تحميدة, وأربع وثلاثون تكبيرة, في دبر كل صلاة.
"Ruling after the prayers that have nothing to lose those who read it or who did it: thirty three beads, thirty-three tahmid, and thirty-four Takbir, at the end of every prayer." [4]
From Abu Huraira Allaah anhu, from the Prophet sallallaahu 'alaihi wa sallam:
من سبح الله في دبر كل صلاة ثلاثا وثلاثين, وحمد الله ثلاثا وثلاثين, وكبر الله ثلاثا وثلاثين, فتلك تسعة وتسعون, وقال: تمام المائة: "لا إله إلا الله وحده لا شريك له, له الملك وله الحمد, وهو على كل شيء قدير, "غفرت خطاياه وإن كانت مثل زبد البحر.
"He who glorify Allah thirty-three times at the end of each prayer, Allah bertahmid thirty three times, and bertakbir Allah thirty three times, until all of it reached ninety-nine. Then refine hundred to read:" There is no god has the right to be worshiped by haq other than Allah. Him no partner. For Him all the kingdoms and to Him all the praise. And He has power over all things. "So in-forgive his sins even if much foam in the ocean." [5]
5. Mu'adh bin Jabal of Allaah anhu, he said, "One day the Prophet sallallaahu 'alaihi wa sallam took my hand and said," O Mu'adh, for the sake of Allah, I really love you.' Then I said, 'Dad -my mother be your sacrifice you, for the sake of Allah, I also really love you. "He said," O Mu'adh, verily I will saying to you. Do not be left to say at the end of each prayer:
"اللهم أعني على ذكرك وشكرك وحسن عبادتك."
"O God, help me to always remember you, appreciate you, and pray to You with the best." [6]
6. From Abu Umamah Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said:
من قرأ آية الكرسي دبر كل صلاة مكتوبة لم يمنعه من دخول الجنة إلا أن يموت.
"Whoever reads the verse Chair at the end of every obligatory prayer, then no one stop him enter Paradise except death." [7]
Muhammad bin Ibrahim added in a hadith: "And (letter) Qul Huwwallahu Sunday."
7. Of 'Uqbah bin' Amir Allaah anhu, he said, "The Messenger sallallaahu 'alaihi wa al-salalm me read mu'awwidzat (Surat al-Falaq and an-Naas) at each end of the prayer." [8]
8. Umm Salamah of Allaah anhu. In the past, when the Prophet sallallaahu 'alaihi wa sallam finished greeting the morning prayer, he read:
"اللهم إني أسألك علما نافعا, ورزقا طيبا, وعملا متقبلا."
"O Allah, I beg thee fruitful knowledge, good luck is good, and the charity received." [9]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
Dimakruhkan In prayer, allowed the prayer and the prayer Cancel

By Sheikh Abdullah bin Abdul al-Azhim Khalafi

F. The Things That Dimakruhkan In Prayer: A. Play around with clothes or members of the body without the need Of Allaah Mu'aiqib anhu: "The Messenger sallallaahu 'alaihi wa sallam said to the man who wiped the dust when the bow,' If you do, then just once. '" [1]
2. Hands on hips From Abu Huraira Allaah anhu, he said:
نهي أن يصلي الرجل مختصرا.
"No prayer with hands on her hips." [2]
3. Looked up into the sky From Abu Huraira Allaah anhu, that the Prophet sallallaahu 'alaihi wa sallam said:
لينتهين أقوام عن رفعهم أبصارهم عند الدعاء في الصلاة إلى السماء أو لتخطفن أبصارهم.
"Let the people stop lifting their eyes to the sky when praying in the prayer or be struck by their eyes." [3]
4. Turn without the need Of 'Aisha anhuma Allaah, he said, "I asked the Messenger sallallaahu' alaihi wa sallam about turn in prayer. Then he said:
هو اختلاس يختلسه الشيطان من صلاة العبد.
"It is a theft committed against the prayer of a servant of Satan." [4]
5. Looking at something that looked Of 'Allaah anhuma Aisha, the Prophet sallallaahu' alaihi wa sallam praying with no sign of wear. Then he said:
شغلتني أعلام هذه, اذهبوا بها إلى أبي جهم, وأتوني بأنبجانية.
"The sign on this apparel has menyibukkanku. Bring it to Abu Jahm and bring me anbijaniyyah (heavy clothing from wool that is not the sign)." [5]
6. Sadl and closing the mouth From Abu Huraira Allaah anhu:
أن رسول الله صلى الله عليه وسلم نهى عن السدل في الصلاة وأن يغطي الرجل فاه.
"The Prophet sallallaahu 'alaihi wa sallam forbade sadl and cover your mouth when you pray." [6]
Syamsul Haq said in 'Aunul Ma'buud (II/347): Al-Khaththabi say: As-sadl clothing is stuck to the ground.
Mentioned in the an-Nailul Authaar: Abu 'Ubaidah said about the meaning as-sadl clothing is stuck without unify the two sides to the front. If put together in the future, it is not called sadl. The author's book-Nihaayah said: Its meaning is berkemul with his clothes and put both hands of the then bowing and prostration in such circumstances. This applies to the robe and the other types of clothing. Some are saying: put the center of the glove over his head and stuck the two edges to the right and left without putting it on his shoulders. Al-Jauhari said: sadala tsaubahu yasduluhu sadlan, with dhammah means arkhahu (menjulurkannya). No problem at all interpreting the meaning of this hadith, because sadl means many things. Carry a sentence that contains a lot of sense at all it means is that strong schools.
7. Evaporate From Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said:
التثاؤب في الصلاة من الشيطان, فإذا تثاءب أحدكم فليكظم ما استطاع.
"Yawning is from Satan in prayer. If any one of you yawn, then resist as much as possible." [7]
8. Spitting in the direction of the Qibla or to the right Jabir anhu of Allaah, he said that the Messenger of Allah sallallaahu 'alaihi wa sallam said:
إن أحدكم إذا قام يصلي فإن الله تبارك وتعالى قبل وجهه, فلا يبصقن قبل وجهه ولا عن يمينه.وليبصق عن يساره تحت رجله اليسرى, فإن عجلت به بادرة فليقل بثوبه هكذا. ثم طوى ثوبه بعضه على بعض.
'If any one of you stands for prayer, Allah Ta'ala wa Tabaraka in front of him. So should not he spit toward the front or to the right. Let he spat on the left side under his left foot. And if it already came out,then let it spill into her clothes. " He then folded his clothes to one another. [8]
9. Cross your fingers From Abu Huraira Allaah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:
إذا توضأ أحدكم في بيته ثم أتى المسجد كان في صلاة حتى يرجع, فلا يقل هكذا, وشبك بين أصابعه.
"If one of you wudu 'in his house and then went to the mosque, then he is in a prayer to go home. Not he do like this." He crossed his fingers. [9]
10. Curl your hair and clothes Of Ibn 'Abbas anhuma Allaah that the Prophet sallallaahu' alaihi wa sallam, he said:
أمرت أن أسجد على سبعة, لا أكف شعرا ولا ثوبا.
"I am commanded to prostrate on seven (members of prostration) and did not curl your hair and clothes."
11. Putting both knees rather than your hands while prostrating From Abu Huraira Allaah anhu, he said that the Prophet sallallaahu 'alaihi wa sallam said:
إذا سجد أحدكم فلا يبرك كما يبرك البعير وليضع يديه قبل ركبتيه.
"If one of you want to bow down, so do not go down as camels roared. Let he put his hands before his knees."
12. Spread his hands (sticking to the floor) when the bow From Anas Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam, he said:
اعتدلوا في السجود, ولا يبسط أحدكم ذراعيه انبساط الكلب.
"Be the mid when prostrate, and not one of you stretched out his hand as a dog." [10]
13. Prayer typing dish is served or hold large and small bowel Of 'Aisha anhuma Allaah, he said, "I heard the Prophet sallallaahu' alaihi wa sallam said:
لا صلاة بحضرة الطعام, ولا وهو يدافعه الأخبثان.
"No (perfect) prayers when the dish was served, and no (perfect) are praying people hold large or small bowel." [11]
14. Precedes the priest From Abu Huraira Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam, he said:
أما يخشى أحدكم إذا رفع رأسه قبل الإمام أن يجعل الله رأسه رأس حمار, أو يجعل الله صورته صورة حمار.
"Did not one of you be afraid, God makes his head like a donkey's head when he raises his head before the imam. Or make it seems like a fine ass." [12]
G. The Things That Allowed In Prayer A. Walking for Of 'Aisha anhuma Allaah, he said, "Messenger of Allah sallallaahu' alaihi wa sallam never prayed in the house while the door is closed. Then I came and asked to be opened. Then he went and opened the door for me. After that he returned to his prayer. 'Aishacharacterizes that the door is located in the direction of Qiblah. "[13]
2. Holding a small child From Abu Qatadah: "The Messenger sallallaahu 'alaihi wa sallam never prayed while carrying Umamah, daughter of Zainab bint Prophet sallallaahu' alaihi wa sallam and Abu al-` As ibn ar-Rabi '. If he stood, he carried her. But if the bow, he put it down. " [14]
3. Kill al-aswadain (scorpions and snakes) From Abu Huraira Allaah anhu: "The Prophet sallallaahu 'alaihi wa sallam sent to kill two black beasts in the prayer, the scorpions and snakes." [15]
4. Turned and motioned for the purposes Jabir anhu of Allaah, he said, "The Messenger sallallaahu 'alaihi wa sallam sick. Then we pray the prayer behind him sitting in state. Then he turned and saw us standing. And then he hinted to us (to sit), then we sat down. "[16]
5. Spitting on clothes or take out a handkerchief from his pocket The evidence already mentioned in the hadith of Jabir regarding the prohibition of spitting in the direction of Qibla.
6. Motioned to answer greetings Of 'Abdullah bin' Umar anhuma, he said, "Messenger of Allah sallallaahu 'alaihi wa sallam out to Quba' to pray there. Soon the Ansar came and said hello to him who was praying. Then I said to Bilal , "How do you see the Prophet sallallaahu 'alaihi wa sallam said hello when they greeted him when he was praying?" He said, "He motioned like this." He opened his palm. Ja'far bin' Aun (hadith narrators ) opened the palm of his hand. He made the inside facing down and the outside to the top. "[17]
7. Saying the rosary for men and women applauded when there is something in prayer Sahl bin Sa'd of Allaah anhu, the Prophet sallallaahu 'alaihi wa sallam said:
يا أيها الناس ما لكم حين نابكم شيء في الصلاة أخذتم في التصفيق, إنما التصفيق للنساء, من نابه شيء في صلاته فليقل: سبحان الله, فإنه لا يسمعه أحد حين يقول سبحان الله إلا التفت ...
"O man, what if there is something in prayer you clapping? Indeed clapping is for women. Anyone see the incident in his prayer, let him say: subhaanallah. Because it is not true when he heard someone say: subhaanallah but he has turned ... [18]
8. Reminds the priest From Ibn 'Umar anhuma: "The Prophet sallallaahu' alaihi wa sallam do a prayer and then read the letter and reading mixed (false). When finished he said to Ubay," Do you pray with us? "He said," Yes. "He said, "So, what prevents you (to justify my reading was that?" [19]
9. Pinch the foot of a sleeping person Of 'Aisha anhuma Allaah, he said, "I menyelonjorkan my feet on the direction of the Prophet sallallaahu' alaihi wa sallam who was praying. If prostration, he mencolekku and I picked it up. If he stood up I menyelonjorkannya again." [20]
10.Menahan people who want to pass in front From Abu Sa'id Allaah anhu, he said, "I heard the Prophet sallallaahu 'alaihi wa sallam said:
إذا صلى أحدكم إلى شيء يستره من الناس, فأراد أحد أن يجتاز بين يديه فليدفع في نحره, فإن أبى فليقاتله, فإنما هو شيطان.
"If one of you pray facing something of a barrier for her man, then someone was about to pass before him, then push on the neck. If he refuses, then fight (resist) him. For verily he is the devil." [21]
11. Cry Of 'Ali Allaah anhu, he said, "No one else horsemen between us on the day of Badr al-Miqdad apart. I do not see any of us but was sleeping (at night). Unless the Prophet sallallaahu' alaihi wa sallam . He was praying, crying under a tree until Shubuh. " [22]
H. The Things That Cancels Prayer A. Sure the hadats Of 'Abbad bin Tamim Allaah anhu, from his uncle: "There is someone who complained to the Prophet sallallaahu' alaihi wa sallam about something (hadats) that seems to happen in his prayer. Then he said:
لا ينفتل - أو لا ينصرف - حتى يسمع صوتا أو يجد ريحا.
"Let it dissolve (undo prayer) or turning until he heard the sound or smell." [23]
2. Leaving one of the pillars or the terms on purpose or without grounds Based on the words of the Prophet sallallaahu 'alaihi wa sallam to the poor prayer:
ارجع فصل فإنك لم تصل.
"Back and Pray, because you have not prayed." [24]
He also orders against a person on the back of his legs are little parts that are not exposed to water ruling in order to repeat wudu 'and prayer.
3. Eating and drinking deliberately Ibn Mundhir rahimahullah said, "The Ahl-ul-ilmi agree that people who eat or drink by accident when the obligatory prayer, then he must repeat his prayer. [25]" Likewise, according to the sunnah prayers jumhur (the majority of scholars. Because what prayer shall be canceled, as well cancel the sunnah prayers.
4. Speaking on purpose rather than for the benefit of prayer Of Zaid bin Arqam, he said, "We were talking in the prayer. One of us chatted with a friend who was praying next to it. Until verse came down:
. وقوموا لله قانتين
'... And stand for God (in prayers) with humility '.' [Al-Baqarah: 238].We also ordered silent and refrain from speaking. "[26]
5. Laugh Rahimahullah quoting Ibn Mundhir ijma 'that laughter cancel the prayer. 6. Passage of women baligh, donkey, or a black dog in the person of prayer and prostration place
Based on the words of the Prophet sallallaahu 'alaihi wa sallam:
إذا قام أحدكم يصلي, فإنه يستره إذا كان بين يديه مثل آخرة الرحل. فإذا لم يكن بين يديه مثل آخرة الرحل فإنه يقطع صلاته الحمار والمرأة والكلب الأسود.
"If any one of you pray, then he is constrained in his presence if there is (outside) the size of a saddle animal mounts. If in his presence is not there (outside) the size of the animal mounts the saddle, then his prayer is interrupted by a donkey, a woman and a black dog."
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
Sources: http://almanhaj.or.id
_______ _______