ByDr. Abdillah bin Yusuf ibn Yusuf al-Wabil
4. Is the Antichrist Still Life (Now It)? And Does He Exist In the Age of the Prophet Muhammad sallallaahu 'alaihi wa sallam?Before answering these two questions, we should know the state of Ibn Shayyad, whether or not he is the Antichrist?
If it was not Ibn Dajjal Shayyad, if he existed before he appeared fitnahnya or not?
And before you answer the questions, we will know the Ibn Shayyad first.
a. Ibn Shayyad.His name is Shafi, there are also those who say 'Abdullah-bin Shayyad or Shaa-id. [1]
He was among the Jews of Medina, some are saying from the ka-Ansar Langan. When the Prophet sallallaahu 'alaihi wa sallam came to Madinah, he was a child.
Rahimahullah Ibn Kathir says that he converted to Islam, and his son is' Umarah who was among the leading Tabi'in. Imam Malik rahimahullah and others narrated from him. [2]
Imam adh-Dzahabi rahimahullah contains biographies of him in the book 'Tajriidu Shahaabah Asmaa-ish', he said, "'Abdullah bin Shayyad, Ibn Syahin [3] mentions in periwayatannya, he said,' He is Ibn Sha-id, his father was a Jew , 'Abdullah was born in a state of blind and in a state have been circumcised, he is said to be the Antichrist. Then he converted to Islam, he was included among Tabi'in, and never saw the Messenger sallallaahu 'alaihi wa sallam (when they were infidels). "[4]
Al-Hafiz Ibn Hajar al-rahimahullah Ishaabah in his book, his biography states, as expressed by Imam adh-Dzahabi, then he said, "Among the children was 'Umarah bin' Abdullah bin Shayyad, it includes leading men among the Muslims, and including co-Sa'id bin Musayyib. Imam Malik and others have narrated the hadith from him. "
Then Ibn Hajar mentions a hadith of Ibn Shay-yad, as we mentioned at the next opportunity.
Furthermore, he said, "In general, Ibn Shayyad categorize the group Friends of no importance, because if he is really the Antichrist, then for sure it is not possible because of his death must belong friend in a state of disbelieve. But if not, then the situation he meets with the Prophet sallallaahu 'alaihi wa sallam is when he has not converted to Islam. "[5]
But if afterwards he converted to Islam, then it includes Tabi'in who saw the face of the Prophet sallallaahu 'alaihi wa sallam (previously), as said by adh-Dzahabi.
Ibn Hajar in his book contains biographies Tahdzibut Tahdziib 'Umarah bin Shayyad and said, "' Umarah bin 'Shayyad Abdillah bin al-Ansari, Abu Ayyub al-Madani, he narrated from Jabir ibn' Abdillah, Sa'id bin Musayyib, 'Atha' bin Yasar. As the narrators who narrated from him are-Dhahhak adh ibn 'Uthman al-Khuzami, Imam Malik bin Anas and in others. Ibn Ma'in and an-Nasa-i said, "He tsiqah." Abu Hatim said, "fine hadith." And Ibn Sa'ad said, "He tsiqah but periwayatannya bit." Imam Malik bin Anas did not favor the primacy of the other from him, and they said: Our sons Usyaihib bin an-Najjar, and known as the sons Najjar, and they are now allies sons Malik ibn an-Najjar, but did not know their origin [6].b. Ibn prihal Shayyad.Ibn Shayyad is a craftsman lie, sometimes it becomes shaman whose words could be true or false. Then spread the news about him in the midst of man that he is the Antichrist. As will be explained later in the discussion of examination of the Prophet sallallaahu 'alaihi wa sallam him.
c. Examination of the Prophet sallallaahu 'alaihi wa Sallam unto him.When the news spread that he was Shayyad Ibn Dajjal, the Prophet sallallaahu 'alaihi wa sallam wanted to know the circumstances.When was he going to sem-sound-so hidden Ibn Shayyad not feel it in the hope that he listened to something from him. And when he was asked some questions that could explain his true identity.
Described in the hadeeth of Ibn 'Umar anhuma, that' Umar went with the Prophet sallallaahu 'alaihi wa sallam also a group of friend, so they found was playing with the kids in a high-rise buildings like the castle of Ibn Maghalah [7]. When it had approached Ibn Shayyad baligh, he did not feel anything until the Prophet sallallaahu 'alaihi wa sallam patted his hand, and said to Ibn Shayyad, "Do you testify that I am the Messenger of Allah?" Then Ibn Shayyad at him and said, " I testify that you are the messenger of people who ummi (illiterate), "Ibn Shayyad then said to the Prophet sallallaahu 'alaihi wa sallam," Do you testify that I am the Messenger of Allah? "He refused and said," I believe in God and His Apostles. "" What do you see? "More Prophet. Ibn Shayyad said, "Come to me an honest man and a liar." Then the Prophet said, "Your mind is a mess, if I was hiding something from you?" Then Ibn Shayyad replied, "Ad-Dukh [8]." "Sit down, you actually will never exceed the position, "said the Prophet. Then 'Umar anhu said, "Let me chop off his neck!" The Prophet sallallaahu' alaihi wa sallam said, "If he (Dajjal), then you will not be able to defeat him, and if he is not (Dajjal), then there is no good for you kill him. "[9]
In another report, that the Prophet sallallaahu 'alaihi wa salalm asked him, "What do you see?" He replied, "I saw thrones on the water, then the Prophet sallallaahu' alaihi wa sallam said," You see the devil's throne over the ocean, What else do you see? "He replied," I saw two people who are honest and a person is a liar, a liar or two people and one person is honest. "Then the Prophet sallallaahu 'alaihi wa sallam said," His mind has been messed up, leave him! "[10]
Ibn 'Umar anhuma said, "After that the Prophet sallallaahu' alaihi wa sallam with Ubay ibn Ka'b went to a palm plantation in it there is Ibn Shayyad. By stealth, he tried to listen to something from Ibn Ibn Shayyad Shayyad before seen him. Then the Prophet sallallaahu 'alaihi wa sallam saw was lying, dressed in coarse-existing sign.Then she saw the Messenger of Allaah ibn Shayyad 'alaihi wa sallam who was hiding behind a palm trunk, he said to Ibn Shayyad."O Ibn Shayyad Shafi-name-it is Muhammad," and then he jumped, then the Prophet sallallaahu 'alaihi wa sallam said, "If she let him, surely his case would be clear." [11]
Abu Dharr of Allaah anhu said, "The Prophet sallallaahu 'alaihi wa sallam never sent me to meet his mother, he said,' Ask how long she was conceived?" Then I go to him and asked him, then he replied, 'I conceived him for 12 months.' " (Abu Dharr) said, "Then he sent me (again) to him, 'Ask her about her screams when born?'" (Abu Dharr) said, "Then I went back to him, and asked, he replied, 'He was screaming like a child aged one month. '"Then the Prophet sallallaahu' alaihi wa sallam said to him (the boy), 'Surely I have something to hide.' He replied, 'You have kept the front of the nose and mouth of a black sheep (like land) and smoke (ad-dukhan) from me. '"(Abu Dharr) said:" He's going to say ad-dukhan, and can not do it, so he just says dukh ad-, ad-dukh. "[12]
Then the question of the Prophet sallallaahu 'alaihi wa sallam him with ad-dukhan (smoke) is intended to determine the nature itself.
What is meant by ad-dukhan here is what is on the word of Allah Subhanahu wa Ta'ala:
فارتقب يوم تأتي السماء بدخان مبين
"Then wait for the day when the sky brings a real smoke." [Ad-Dukhan: 10]
While in the hadeeth of Ibn 'Umar in the history of al-Imam Ahmad, "Behold, I have to hide something." He meyembunyikan word of God:
فارتقب يوم تأتي السماء بدخان مبين
"Then wait for the day when the sky brings a real fog." [Ad-Dukhan: 10] [13]
Ibn Kathir رحمه الله said, "Verily, Ibn Shayyad as something personally by shamans, by oral jinn who decided to break the word, because that's what he said, 'It is ad-dukh," meaning ad-Dukhan. It was then that the Prophet sallallaahu 'alaihi wa sallam know the source saying that it is of Satan can chase. Then he said, 'Sit down!Because you will not exceed kedudukanmu. '"[14]
d. His death.Jabir narrated from Allaah anhu, he said, "We lost in the event Shayyad Ibn al-Harrah." [15]
Ibn Hajar has menshahihkan this history and undermine the argument that he died in Medina and they (the Companions) and menshalatkannya open face. [16]
[Copied from the book Asyraathus Saa'ah, author Abdillah bin Yusuf ibn Yusuf al-Wabil, Daar Ibnil Jauzi, Prints Fifth 1415H-1995M, Indonesia Issue Doomsday is near, Beni Sarbeni Translators, Publishers Press Ibn Kathir]
Is The Antichrist is Ibn Shayyad fact?
ByDr. Abdillah bin Yusuf ibn Yusuf al-Wabil
e. Whether Ibn Dajjal Shayyad is a fact?Previously described the state of the Prophet Ibn Shayyad and questions to him which shows that the Prophet sallallaahu 'alaihi wa sallam did not tell the identity of Ibn Shayyad in detail, because he did not get the revelation that he is the Antichrist or the other.
While 'Umar had vowed in the Prophet sallallaahu' alaihi wa sallam that Ibn Shayyad is Dajjal, and the Prophet sallallaahu 'alaihi wa sallam did not deny it.
Much of what Friends of the opinion expressed by 'Umar, and Ibn Shayyad swear that is the Antichrist, as narrated from Jabir, Ibn' Umar, and Abu Dharr anhum Allaah.
Described in a hadith from Muhammad ibn al-Munkadir, [1] he said, "I saw Jabir bin 'Abdillah anhuma Allaah swears the name of Allah that Ibn Shayyad is the Antichrist." I said, "You swear by the name of Allah?" He said, 'I heard' Omar swear to that on the side of the Prophet sallallaahu 'alaihi wa sallam, then the Prophet sallallaahu' alaihi wa salalm not deny it. "[2]
It is related from Nafi 'rahimahullah [3], he said, "Ibn' Umar anhuma once said, 'By Allah, I have no doubt that al-Dajjal is Ibn Shayyad Masihud.'" [4]
Zaid bin Wahb narrated from [5], he said, "Abu Dharr Allaah anhu said, 'Swear ten times by stating the real Ibn Dajjal Shayyad is more to my liking than the vow only once to declare he's not really the Antichrist.'" [6]
It is related from Nafi ', Ibn' Umar met Ibn Sha-id on one street in the Medina, and he said a word to make it angry and fly off the handle, thus making a commotion in the street. Then Ibn 'Umar came to Hafsah and tell, then he (Hafsah) said to him, "May Allah merahmatimu! What do you want from Ibn Sha-id?! Do you not know that the Prophet sallallaahu 'alaihi wa sallam has said,' Surely he was just out of anger that he hated?! '"[7]
And on a history of Nafi, he said, Ibn 'Umar said, "I have met twice (at the first meeting) I met him, and then I said to some of them (friends of Ibn Shayyad)," Are you saying that he is the Antichrist?"They said, 'No, by Allah." Nafi said: Ibn Umar said, "You have lied to me, by God some of you have been preaching to me in fact he would not die until he became one of the most treasure and her child among you , so the notion of him until today. "He said," Then we talked and then left. "He said," I met her on another occasion while her eyes were swollen. "I asked," Since when did your eyes like that I see today? "He replied," Do not know. "I held her," You do not know while he was in his own head? "He said," If Allah willed, He would make it on this stick. "he said "Then he snorted like a donkey snort the loudest I've ever heard." He said, "Then some friends thought I had hit him with a baton until his injury, for the sake of Allah, and I did not feel (do that). "He (Nafi) said," And he came to the Mother of the Faithful (Hafsah), then tell it, he asked, 'What do you want from him?! Do you not know that he (the Prophet) had said, 'Surely the cause of the initial push it out to people is the anger that caused him angry.' "[8]
Ibn Shayyad hear what men talk about it, and he felt very hurt by it.He defended himself that he is not the Antichrist, and berhujjah that is preached by the Prophet sallallaahu 'alaihi wa sallam about the properties of the Antichrist is not in accordance with the situation.
Described in the hadeeth of Abu Sa'eed al-Khudri Allaah anhu, he said, "We've come out to perform Hajj or Umrah and ibn Sha-id to come with us, then we stop. Furthermore the people split up while I was with him. I was very scared because of what humans say about it. "(Abu Sa'id) said," He came with his supply, and then he put it together perbekalanku. "I said to him," It was very hot, you should put it under the tree, "(Abu Sa'id) said," Finally he did it. "Then we were given a goat, then he left and returned with a large container, he said," Drink, O Abu Sa'id, "I said," Truly hot air current, and the milk was too hot, "is not actually a problem for me, only I do not want to drink something that comes out of his hand, (or he said) to take out of his hand," then he said, "O Abu Sa ' id, before I was about to take a rope and hung it on the tree, then I tie around my neck because of (feeling hurt) against everything that is said by the man.O Abu Sa'id, who did not know the hadeeth of the Prophet sallallaahu 'alaihi wa sallam. There is nothing hidden from you, O people of Ansar. Are not you the person who most know the hadith the Messenger of Allaah 'alaihi wa sallam? The Prophet sallallaahu 'alaihi wa sallam has said:' He (Dajjal) is an infidel, 'while I was a Muslim? The Prophet sallallaahu 'alaihi wa sallam once said that he (Dajjal) is one who has no children, while I have left my children in Medina? The Prophet sallallaahu 'alaihi wa sallam once said that he (Dajjal) will never enter Makkah and Madinah, while I come from Medina to Mecca? "Abu Sa'id al-Khudri said," I almost want to accept the reasons, "then he said, "By Allah, I know him and know his birthplace, and where he is now." Abu Sa'id said, "I said to him, 'Woe to you on your days.'" [9]
In an another report, Ibn Shayyad said, "By Allah, I know the real her where he (Dajjal) now, and get to know her father well." (Narrator said) said to him, "Are you happy if you were him?" He replied, "If you offered me, then I would not hate him." [10]
Actually there is some history that describes the state of Ibn Shayyad. We deliberately did not reveal so as not to prolong the discussion, because some researchers such as Ibn Kathir, Ibn Hajar, and others reject these narrations sanadnya weakness. [11]
Ibn Shayyad problem was confusing to some scholars and the problem becomes difficult for them. Most of them say that he is the Antichrist and berhujjah with the previous argument, that some friend oath stating that he is the Antichrist, and the events that happened between him and Ibn 'Umar Abu Sa'id also anhum Allaah. While others argue that he is not the Antichrist, they berhujjah Tamim ad-with the hadith of Allaah anhu. Before expressing the opinion that the two groups, we will ad-Tamim said that the hadith of the term.
Al-Imam Muslim narrated with sanadnya rahimahullah to Amir bin al-Sya'bi Syarahil [12]-Hamdan tribes, that he asked Fatima bint Qais, the sister-Dhahhak adh bin Qais,-he is one of the women who participated in the move The first, he said, "Tell me a hadeeth that you heard from the Prophet sallallaahu 'alaihi wa sallam that you do not lean to one but him!" "If you want, then I'll do it," he replied. He said, "Sure, tell me." Finally he tells how he was widowed from her husband, and how he was doing 'iddah in the house of Ibn Umm Maktum, thenhe said, "After the 'iddahku finished, I heard a caller calling the Prophet sallallaahu' alaihi wa sallam, 'Prayer in congregation,' and then I went to the mosque and prayed with the Prophet sallallaahu 'alaihi wa sallam. When I was in Shaff women close to the ranks of the (male). After the Prophet sallallaahu 'alaihi wa sallam finish his prayer, he sat on the pulpit smiling and said, "Let every man remain in his prayer place!" Then he said, "Do you know why I summoned you?" They said, "Allah and His Messenger know best. "He said," By Allah, I do not collect you to convey the good news or bad news, but I gather you guys because Tamim ad-From the previous is a Christian, then he comes, do the bai ' at and to Islam. He told me a story that matches what I tell you about the Dajjal Masihud. He told me that he had boarded a ship with 30 people who diseased skin and leprosy. They tossed tossed by the waves for a month at sea and finally stranded on an island in the sun. They boarded a small boat (canoe), and then they get into the island. Further animal with a bushy meet them, they do not know where the front is also where the rear because of dense fur, they said, 'Alas! Who are you? 'He replied,' I am al-Jassasah. "They asked, 'What is al-Jassasah it?' He said (without answers), 'O people! Go to the person who was in this temple, because he longed for news of you. '(Tamim ad-From) said,' When someone mentions the animal to us, so we left because we were afraid that if he is the devil. 'He said, 'Finally we quickly went up to our entering the temple, in which there is apparently a very big and very strong bound with the first time we see. His hands were shackled to his neck, between his knees to both of his ankles were chained with iron, we say, 'Woe, woe, Who art thou?' He said, 'You have been destined to bring the news to me, bring who you are?' They said, 'We is a man of the Arabs, we boarded a ship, then we have a raging sea with big waves, tossed by the waves tossed us for a month at sea until stranded on this island, then we boarded the boat and we went to this island, then animal with a bushy see us, we do not know where the front is also where the back because fur is very dense. We said, 'Alas! Who are you? 'He replied,' I am al-Jassasah. "We asked, 'What is al-Jassasah it?' He said (without answers), 'Go to those who are inside the temple because he missed the news from you , 'we finally come to you soon. We feel shocked and scared him, and thinks that he is the devil. 'He said,' Bear me about the palm tree at the Baisan? [13] 'We said,' What's that you ask about it? 'He replied,' I said to you of fruit, whether he still bear fruit? "We said, 'Yes (still bear fruit).' 'He almost does not bear fruit again," he said. He said, 'Bear Lake Thabariyah me about?' We said, 'What's that you ask about it?' He replied, 'Is there water? "They said,' The lake is still a lot of water. '"' Almost dry water, 'he said. He said, 'Bear me about Zughar springs? [14]' They said, 'What's that you ask about it?' He replied, 'Are these springs are still flowing? And if people still farming with water? 'We answered,' Yes, the water is still a lot and people were still farming with water. 'He said,' Bear me about the Prophet unlettered people, what is he doing? 'They said, , 'He had emigrated from the city of Makkah and stopped in Yathrib (Madinah).' 'Are the people to fight?' Ask him. 'Yes,' we replied. He asked, 'What did he do with them?' Then we went to preach to him that he had helped the people who follow him and they obey him. 'He said to them,' Is it like that? 'We answered,' Yes . 'He said,' Surely better for them to obey it, and I inform you that I am the Messiah (Dajjal), and almost wish I were allowed to leave until I get out, then I would wander the earth, then I will never leave the village but I was menyinggahinya within forty nights, except Makkah and Thaibah (Medina), they are forbidden me. Every time I want to get into one of them, then the Angels will menghadangku with an unsheathed sword is keeping him, and on each of the halls of both cities there is an angel who guard it. '"
She (Fatima) said, "The Prophet sallallaahu 'alaihi wa-sallam said, jabbing his little stick-pulpit,' This is Thaibah, here Thaibah, this Thaibah Medina-remember-that I would not ever say that to you?" Then the people say, 'Yes.' "It's a story that disclosed by Tamim has amazed me because it matches what I've told him, of Medina and Mecca. Really know him (Dajjal) is in the sea of Sham, or the Yemen sea. Oh no, but being from the east, from the east, from the east, '(and he gestured with his hand toward the east). "
She (Fatima) said, "So I memorized it from the Prophet sallallaahu 'alaihi wa sallam." [15]
Rahimahullah Ibn Hajar said, "Some scholars think that this Fatima Gharib hadith narrated by individuals only. Actually not. Because, besides Fatima is also narrated from Abu Hurayrah, 'Aa'ishah, and Jabir anhum Allaah. "[16]
[Copied from the book Asyraathus Saa'ah, author Abdillah bin Yusuf ibn Yusuf al-Wabil, Daar Ibnil Jauzi, Prints Fifth 1415H-1995M, Indonesia Issue Doomsday is near, Beni Sarbeni Translators, Publishers Press Ibn Kathir]
Some scholars Opinions About Ibn Shayyad
ByDr. Abdillah bin Yusuf ibn Yusuf al-Wabil
f. Some scholars Opinions About Ibn ShayyadAbu 'al-Qurtubi Abdillah rahimahullah said, "The information provided is true that Ibn Shayyad is the Antichrist, based on the arguments that have past, and it is not impossible that he had been there before on the island, and there in front of the companions at other times. "[1]
Imam an-Nawawi, may Allaah have mercy say, "The scholars have said, 'The story is improbable (misunderstood), and his case vague, if she was famous Masihud Dajjal or the other? However, there is no doubt that he belonged among the Antichrist Dajjal
The scholars said, 'It appears in the hadiths of the Prophet sallallaahu' alaihi wa sallam was not given the revelations if he was the Antichrist or the other. He only revealed about the nature of the Antichrist, while Ibn Shayyad has features that allow. That is why the Prophet sallallaahu 'alaihi wa sallam did not state with certainty that he is the Antichrist or the other, and that's why he said to' Umar, 'If he is the Antichrist, then you can never kill him.
As for the reasons stated that Ibnu Shayyad while he is a Muslim is an infidel Antichrist, the Antichrist does not have children while he (Ibn Shayyad) have offspring, and the Dajjal will not enter Makkah and Madinah when she entered Medina and went to Mecca, all This is not an argument because the Prophet sallallaahu 'alaihi wa sallam gave its properties only when fitnahnya up and when he came out around the earth.
In the confusion of his story that he was one of his word Antichrist is a liar to the Prophet sallallaahu 'alaihi wa sallam,' Do you testify that I am the Messenger of Allah! 'And his confession that he was visited by people who are honest and people lie, he saw a throne on the water , do not hate it when he was the Antichrist, he knows his place, and his words, 'Behold, I knew him, knew where he was born and find out where he is now,' and arrogance meets the road.
As for his show Islam, hajj, jihad, and denial of this accusation against him was not a proposition that shows unequivocally that he is not the Antichrist. "[2]
The words of Imam Nawawi is understandable that he rahimahullah reinforce the notion that Ibn Shayyad is the Antichrist.
Imam ash-Syaukani rahimahullah said, "People have different opinion about Ibn Shayyad with a very sharp distinction, and the problem is very complicated to say a lot of opinions about him, and Zahir hadith that has been expressed that the Prophet sallallaahu 'alaihi wa sallam in doubt , whether he is the Antichrist or not? ... "
Doubts have been answered with two answers:First: He sallallaahu 'alaihi wa sallam hesitated before God told him that he is the Antichrist. When he had been told about him, then he is not the oath that was spoken by 'Umar (Ibn Shayyad is Dajjal).
Second: The Arabs sometimes say the words that contain a tone of doubt, even in the news no doubt.
Among the evidence that shows that he is the Antichrist, that is the hadeeth narrated by 'Abdurrazzaq [3] with a saheeh sanad of Ibn' Umar anhuma, he said, "One day I met Ibn Shayyad-he was with someone from Jews - turns the light had gone out of his eyes and protruding eyes like a donkey. When I saw him, I said, "Truly, O Ibn Shayyad! Since when the light goes off next to your eyes? "He replied," By Allah I do not know. "I said," You have lied, but he's in your head. "He (Ibn 'Umar) said," Then he wiped it away and snorting as much as three time. "[4]
This story has been mentioned before in the history of Muslim Imam. [5]
It seems to us of the words of ash-Syaukani that he may Allaah have mercy with those who argue that Ibn Dajjal Shayyad is great.
Imam al-Bayhaqi rahimahullah [6] to comment on the hadith Tamim said, "In it is stated that the Antichrist will come out of the end times is not Ibn Shayyad, while Ibn Shayyad is one of the Dajjal (liar) who reported the Prophet sallallaahu 'alaihi wa sallam that they will come out, and most of them have come out. "
As if the people who ensure that Ibn Dajjal Shayyad is not never heard the story of Tamim, if not the why, the merger between the two (the second argument of the apparent bersebrangan,-Desc.) Is something very far away (unlikely), because how could people living at the time of the Prophet sallallaahu 'alaihi wa sallam in a state before baligh Aqil, met the Prophet sallallaahu' alaihi wa sallam and asked by him, then at the end of the age old and imprisoned on an island, bound with iron and asked them about the Prophetsallallaahu 'alaihi wa sallam, if he had dropped out or not?!
So a more precise opinion is the lack of explanation (and) certainly (from Allah) in this issue
The oath of 'Umar anhu, then chances are this oath he did before he hears the story of Tamim Allaah anhu, then after he heard it, then he does not return to the oath mentioned.
While Jabir Allaah anhu, in which he was witness sworn on the Prophet sallallaahu 'alaihi wa sallam, as modeled on the oath that made' Umar in the presence of the Prophet sallallaahu 'alaihi wa sallam. [7]
We say: But Allaah Jabir anhu was one of the narrators of hadith Tamim, as described in the hadeeth narrated by Abu Dawood, where he tells the story of al-Dajjal Jassasah also like the story of Tamim. Then Ibn Abi Salamah rahimahullah [8] said, "Surely in this hadith there is something I do not memorize." He [9] said, "Jabir testified that he was Ibn Sha-id." I (Ibn Abi Salama) said, "Indeed he is dead." He said, "Even though he is dead. '" He had converted to Islam, "I said. "Although he had converted to Islam," he said. I said, "He has entered Madina." "Even though he had entered Madinah," he denied. [10]
Allaah anhu Jabir Ibn Shayyad insisted that the Antichrist, even though it says, "Indeed he had converted to Islam, had entered Madinah, and was dead."
Previously described that Jabir narrated by authentic from Allaah anhu, that he said, "We lost in the event Shayyad Ibn al-Harrah." [11]
Rahimahullah Ibn Hajar said, "Abu al-Ashbahani Nu'aim rahimahullah [12] reported in the book Taariikh Ashbahaan [13] something that reinforces that Ibn Shayyad is the Antichrist. He menuturkannya of road Syabil bin 'Urzah, of Hassan bin' Abdirrahman, from his father, he said, 'When we conquer Ashbahan, the distance between our soldiers with Jewish soldiers as far as one farsakhs. Usually we come to the path we choose.Then I came in one day, turned out to Jewish people were dancing and beating drums, then I asked one of my friends from those groups. He said, 'our King that we asked for help him to conquer the Arabs have been in, "then I spend the night in the attic of his house, then I do pray Shubuh. When the sun rises, there is a sudden commotion among the troops, I noticed there was someone who wore a crown of fragrant herbs, and the Jewish people beat drums and dance (party), after I watched, it turned out he Ibn Shayyad is, then he went to Medina and will not return until it was the Day of Judgment. "[14
Rahimahullah Ibn Hajar said, "Jabir this story (which they lost in the event Shayyad Ibn al-Harrah) does not correspond with the story of Hassan ibn 'Abdirrahman, since the conquest of the city Ashbahan occurred during the caliphate of' Umar, as narrated by Abu Nu'aim in Tariikhnya book while the distance between the killing of 'Umar with Harrah wartime is about 40 years. "
Can also be understood that this story was witnessed by his father Hassan after the conquest of the city Ashbahan with the length of time, and the answer of the word (لما) as in the phrase, "لما افتتحنا أصبهان (When we conquer Ashbahan)," is destined to be discarded and the (estimated) be, "I entered into an agreement with him and back and forth to get there (with this understanding) began the story of Ibn Shayyad. With this the day and time of entry of conquest Ashbahan Ibn Shayyad to Medina was not at one time. [15]
Shaykh al-Islam Ibn Taymiyah said that the problem Ibn rahimahullah Shayyad has become complicated for some friend. They think that he is the Antichrist, while the Prophet sallallaahu 'alaihi wa sallam tawaqquf (silent) so clear to him afterwards that he was not the Antichrist. He's just one of a shaman who has the devil abilities, that's why he sallallaahu 'alaihi wa sallam went to test it. "[16]
Ibn Katheer, may Allaah have mercy say, "The point is not that Shayyad Ibn Dajjal will come out at the end of time, based on the argument of the hadith Fatimabint Qais al-Fihriyyah, this hadith is decisive in this matter. "[17]
This is the opinion of some scholars on Ibn Shayyad, which together with their respective bersebrangan arguments.
That's why al-Hafiz Ibn Hajar has rahimahullah diligence to harmonize the conflicting hadiths, he said, "The best way to understand the meaning contained in incorporating Tamim Allaah in the hadeeth of Ibn 'anhu and the presence of Shayyad as the Antichrist Dajjal, and indeed is essentially a witnessed in a state bound by Tamim. While Ibn Shayyad is Satan who appeared in the form of the Antichrist at the time, so he went to Ashbahan, then hiding with friends until he arrived at the destined by God to get out there. Given the complexity of this problem, the Imam al-Bukhari seek the path of Legal Affairs Committee (to determine the most powerful among the weak,-Desc.), Then he mencukupkannya the hadith of Jabir 'Umar Ibn Shayyad about, and not Rabb Fatima bint Qais about Tamim story. "[18]
g. Ibn Shayyad Aadalah intrinsic and not superstitionAbu 'Ubayyah Ibn Shayyad assume that personality is just a hoax (superstition) which makes no sense, her story continues in most of the book and attributed to the Prophet while the Prophet sallallaahu' alaihi wa sallam never say or do except issue that contains the truth, and has reached its time for us to appreciate the spirit and meaning of the hadith, directions and goals, as we learn the sanad and the way that knowledge of Islam periwayatannya we survived the mistakes and lies. "[19]
This was said by Shaykh Abu 'Ubayyah in his commentary on the hadiths of Ibn Shayyad
Opinion it can be rejected with the statement that the hadiths of Ibn Shayyad is authentic, narrated in the books of Sunnah, as al-Bukhari and Shahiih Shahiih also another Muslim. In the hadeeth of Ibn Shayyad absolutely nothing contrary to the spirit and true hadith, for verily Ibn-Shayyad as previously described, has become something that is confusing to the Muslims, he is one among the Antichrist Dajjal, Allah appeared to the Prophet lies and kebathilannya sallallaahu 'alaihi wa sallam and the Muslims.
Conversely expression of Abu 'Ubayyah themselves colliding in some commentary on the hadiths of Ibn Shayyad, he said, "Actually, Ibn Shayyad say one sentence in no way implies, as was the custom of the shaman, in his words that did not have intent. So he is a magician who likes to lie. "[20]
These words contain an acknowledgment that Ibn Shayyad was a magician who likes to lie! So how is it possible on one occasion he said that Ibn Shayyad story is just superstition, while on another occasion he said that he is the magician?!
It is no doubt that the words of Abu 'Ubayyah conflicting.People who look at comments Shaykh Abu 'Ubayyah against wal Malaahim an-Nihaayah/al-Fitan book, the work of al-Hafiz Ibn Kathir, surely he will find oddities of his attitude. Abu 'minds Ubayyah have to relinquish control of the hadiths are expressed by Ibn Kathir; if he took something that according to his opinion, then that of truth; as for the others he takwil with Zahir penakwilan contrary to the hadith, or punish saheeh ahaadeeth with maudhu '(false) without disclosing the true proof or evidence.
Abu 'Ubayyah said about the hadeeth of Ibn Shayyad, "Is the little boy was mukallaf? Is attention to the Apostle came and asked him with questions like that? Does it make sense that he was waiting to get answers? Does it make sense if he gave him the opportunity to answer a pagan who claimed to be prophets and messengers?And Does God sent the kids? These questions we aimed to paralyze those who think that their sense of right and straight. "[21]
Abu phrase 'Ubayyah be answered that no one ever says, "Behold, children mukallaf, nor that God sent the children, the Prophet sallallaahu' alaihi wa sallam Ibn Shayyad researching issues, whether he is the Antichrist is essential or not?" Because have been scattered around the Medina that he is the Antichrist who is given a warning by the Prophet sallallaahu 'alaihi wa sallam, while he himself was not given the revelations about Ibn Shayyad. Then the Prophet sallallaahu 'alaihi wa sallam can see that the open-identity as the Antichrist while he was a mumayyiz to understand by asking him, is the phrase: "Do you testify that I am a messenger of God ...?Until he was saying, 'I am hiding something? "And the other questions that are directed by the Prophet sallallaahu' alaihi wa sallam him.
This phrase was not intended to impose Islam Ibn Shayyad with.The goal is simply trying to reveal the nature of his case. If the goal is such that we uttered, it is not strange if the Prophet sallallaahu 'alaihi wa sallam waiting for a response from him, and has appeared from his answer that he was one of the Dajjal (liar).
Similarly, no one barrier that prevents any of the Prophet sallallaahu 'alaihi wa sallam to offer Islam to the child. Even Imam al-Bukhari tells the story of Ibn Shayyad rahimahullah by providing him with the title phrase, "Part of how Islam offered to the child." [22]
The attitude of the Prophet sallallaahu 'alaihi wa sallam that does not punish Ibn Shayyad recognition as a prophet, then it is a confusion that is affected by the absence of a study conducted by Abu' Ubayyah the opinions of the scholars in the matter. Though they have answered that such a statement with some of the answers include:
First: That Ibn Shayyad were Jews who were in Medina or among their allies. While in between the Prophet and they have a peace treaty at the time, that is, when the Prophet sallallaahu 'alaihi wa sallam came to Madinah. So he wrote a treaty with them, also make peace so that they do not disgrace it also left their religion.
This is reinforced by the history of Imam Ahmad Jabir bin 'Abdillah anhuma on account of the Prophet of Allaah sallallaahu' alaihi wa sallam who went to the Ibn Shayyad and questions posed to him, also the words of 'Umar anhu about it, "Allow me to kill him, O Messenger of Allah!" then the Prophet sallallaahu 'alaihi wa sallam said, "If he (Dajjal), then you are not a part of it, because that would just kill' Isa ibn Maryam عليه الصلاة والسلام, and if he is not (Dajjal), then you have no right to kill someone are in agreement. "[23]
The answer is that held by al-Khaththabi [24] and [25] al-Baghawi رحمهما الله.
Ibn Hajar said, "This is a clear opinion." [26]
Second: Ibn Shayyad when it was small, yet baligh.This response is reinforced by the history of al-Bukhari from Ibn 'Umar about the story of the departure anhuma Prophet sallallaahu' alaihi wa sallam to Ibn Shayyad, in which there is a saying, "So he found it was playing with the kids in a high-rise Maghalah children, while It has been almost baligh Ibn Shayyad. "[27]
And al-Qadi 'Iyadh chose this answer. [28]
Third: Still no answer expressed by a third-Hafiz Ibn Hajar that Ibn Shayyad himself as the Prophet did not preach openly, he only preach a message, and acknowledgment of the message does not necessarily give the sense of recognition of the prophetic, because Allah Ta'ala said:
ألم تر أنا أرسلنا الشياطين على الكافرين
"Do you not see that We have sent (irsaal) devil-devil to the infidels ..." [Maryam: 83]
[Copied from the book Asyraathus Saa'ah, author Abdillah bin Yusuf ibn Yusuf al-Wabil, Daar Ibnil Jauzi, Prints Fifth 1415H-1995M, Indonesia Issue Doomsday is near, Beni Sarbeni Translators, Publishers Press Ibn Kathir]
This is the Dajjal incredibility Actual
ByDr. Abdillah bin Yusuf ibn Yusuf al-Wabil
10. This is the Dajjal incredibility ActualBeen described previously a variety of incredibility that accompany Dajjal in the discussion of defamation does. All this fabulosity is something real, not imaginary or a hoax, as it is considered by some scholars.
Ibn Kathir has rahimahullah quoting from Ibn Hazm also ath-Thahawi, both of them said that the accompanying Dajjal is not essential.
Similarly, which was quoted from Abu 'Ali al-Juba-i [1] figures Mu'tazilah a phrase, "It's appropriate that it is the essence, so incredibility of witches are not similar to the incredibility of a Prophet." [2]
After they came to Sheikh Rashid Rida, he denies that the Antichrist has the incredibility. He said that it is contrary to the laws on his creatures. He said when commenting on the hadith of the Dajjal, "Something that is disclosed in which rival the greatest miracle that God gave to Ulul 'Azmi of the Apostles, or even exceed them, and therefore regarded as an ambiguity, as it is said by some scholars kalam. While most of the hadith scholars consider that it includes heresy among them (Ahl-ul-kalam), understand the miracle that God did not give it except to be used as evidence for his being in accordance with the provisions of His mercy that precedes His anger. So how could God give incredibility of the greatest to provide the greatest trial for group (Muslims) from among His servants!Because of these narrations explained that he circled the earth in just forty days except Makkah and Madinah .... "
Up in the phrase, "Verily, all attributed to him incredibility is something contrary to the laws on his creatures, and has remained in the texts of al-Qur-an that the laws will not be changed also changed, as these narrations mudhtharib ( jiggle) collide with each other again, so it does not deserve to be on the texts pengkhusus qath'i let alone making it an opponent. "[3]
He reinforces the contradiction between the various hadiths about Dajjal that in some versions, as has been described to have a mountain of bread-Dajjal is also the rivers of water and honey, he has also Heaven Hell ... and others. This is clearly contrary to a hadith in al-Shahiihain, from bin al-Mughirah Syu'bah, he said, "No one asked the Prophet J as a question which I have proposed, and in fact he said to me:
ما يضرك منه? قلت: لأنهم يقولون: إن معه جبل خبز, ونهر ماء. قال: بل هو أهون على الله من ذلك.
"What harm can it?" I replied, "Because they said that he has a mountain of bread, and river water." He said, "In fact he was more easy for Allah from it all. (Ie, rather than making verses to mislead the Muslims). "[4]
And among those who deny the awesomeness of the Antichrist is owned by Abu 'Ubayyah. He says in his commentary on the various hadiths discuss them, "What a lot of people will face a huge slander and much of this?! He turned on and off the person in front of many people and (his words) can be heard by humans, then God throw His servants into flame as it is exposed fitnahnya Hell! Verily Allah, Most Gracious Mahalembut against His servants rather than providing a great trial to those who do not there may be able to face except those endowed with perfect faith determination and strength of 'Aqeedah is very sturdy, and the real Antichrist easier for God rather than just giving it power over His creatures, and given him more dangerous weapons destabilize 'aqeedah and religion in the heart of man in the universe. "[5]
11. For Those denials can Summarized Statements with Some of TheseFirst: In fact the various hadith that describes the incredibility Dajjal (خوارق الدجال) is still more authentic, can not be denied also ditakwil and perceived similarity, there is no idhthirab (shock) in it, also no contradiction between the hadeeth.
While the arguments made by Rashid Rida that the hadith al-Mu-ghirah narrated in al-Shahiihain contradict the hadiths about Dajjal, then it can be answered with the statement that the meaning of the Prophet sallallaahu 'alaihi wa sallam, "بل هو أهون على الله من ذلك (even easier for God than these) "is that it's easier for God than keluarbiasaannya made to mislead the believers also give doubt in their hearts, even it is also to increase the faith of believers and addquestion for people who have been implanted in his heart disease, it's like saying someone who has been killed by the Dajjal, "I'm more confident about kedustaanmu today." So the Prophet sallallaahu 'alaihi wa sallam, "even easier for God than Such "do not mean that he did not have things like that at all, but its meaning is that it is easier for God than to make something as proof of its truth, especially God has made a clear sign of the lies that can be read also kekufurannya by every good Muslim who can read or not, as additional evidence for the person to talk to him [6], as explained in the discussion of its properties.
Second: If we accept the Zahir hadith, the sayings of the Prophet sallallaahu 'alaihi wa sallam briefed him before the revelation of the Prophet sallallaahu' alaihi wa sallam about all sorts of arguments keluarbiasaannya based al-Mughirah words to the Prophet sallallaahu 'alaihi wa sallam, "Because they said, in fact he has ... "he said to the Prophet sallallaahu 'alaihi wa sallam," Surely you have to say about this and that (the Dajjal). "Then came the revelation after that that explains all sorts of incredibility that is owned by the Antichrist, then there is no contradiction between the hadeeth of al-Mughirah with the hadiths about Dajjal others. "
Third: In fact, all kinds of fabulosity that is owned by the Antichrist is a real, not imaginary nor is it a hoax, and all kinds of awesomeness of this is something that God determined to be a trial for libel and the servants, while Antichrist is simply not possible to resemble the state of the Prophets, because there is no history that explains that he was admitted as a prophet when he raises a variety of the luarbiasaan on hand to man. Even the release of all out-going habit when he was admitted as a god. "[7]
Fourth: In fact the attitude of Rashid Rida who thought it impossible that the Antichrist can circumnavigate the globe in just forty days except Makkah and Madinah was not based on the proposition.Even the argument that there is to explain something contrary to what he said. Because it is described in Muslim history that most of the days of Antichrist felt like a year, partly feels like a month, others like a week ... as already described.
Fifth: In fact, all kinds of fabulosity that is given to the Antichrist was not contrary to the laws in nature. Because if we understand the words of Rashid Rida in zhahirnya surely we will cancel all kinds of miracles of the Prophets by reason of conflict with the laws in nature. So all sorts is said to the Prophet that not all kinds keluarbiasaannya is opposed to the laws we can say also to all the fabulosity that is given to the Antichrist on the grounds that it constitutes slander, trials, and examinations
Sixth: If we accept the supposition that all kinds of fabulosity that is owned by the Antichrist in conflict with the laws of this nature, then we say that the days of the release of Antichrist is a remarkable time, and when major events will occur which implies the destruction of the universe, the destruction of the world and Doomsday nearby.And if he comes out when the time of slander God wants, then it is not true to say, "Verily Allah to His servant Mahalembut (so it does not deserve) to provide them with all the slander to the incredibility that delegated to him (Dajjal), for verily He Mahalembut andomniscient. But with His wisdom He gave to His servant trials, because Allah has given prior warning them of that. "
After mentioning this brief answer, it would deserve if we are quoting a few phrases of the scholars who define the awesomeness of the Antichrist. Indeed it occurs essentially, that God also made as a trial for libel His servants.
Al-Qadi 'Iyadh rahimahullah said, "The hadiths narrated by Muslim is also a proof for the other schools in determining the existence of truth (the Antichrist). Indeed he is essentially human, God gave the test to His servants through with everything that God has set; be the ability to revive the people he had killed, and it seems all sorts of glitzy world of fertility also with him, Heaven and Hell, two tributaries, all deposits of the earth that followed, the command to the sky rained so the rain descended, and he ordered the earth to grow a plant that grows, everything happens on the power of God Almighty and His will. Then Allah weaken after that, then he is not able to kill the other person also, and God canceled his business, after that 'Isa Alaihissallam can kill him, and God set the faith of believers.
This is the schools all the scholars of Ahlus Sunnah and the hadith, fiqh scholars and thinkers, in contrast to those who deny its existence and membathilkan like the Kharijites, Jahmiyyah, partly Mu'tazilites ... and in others who will acknowledge its existence but all sorts of keluarbiasaannya is totally imaginary rather than real, and they thought, if it is indeed true; then it can not lead to the existence of miracles of the Prophet's own beliefs.
This is the mistake of them all, for he (Dajjal) did not claim to be the prophet, then what is accompanying evidence of truth (for what is called for), he only claimed to be god, besides that within his own admission there is something who denied him, the situation itself, (ie) the evidence that had happened to him, such as deficiencies that exist in themselves, eliminate weaknesses in disgrace in his eyes, and eliminates the weaknesses in the written evidence of infidelity between the eyes.
The existence of this evidence and the other makes a person not to be deceived except those who want to cover all the lower needs kefakirannya also due to cover the famine, or only limited amit-amit for fear of doing bad deeds, because he is a very slanderous large, which makes the heart was amazed and confused mind, but that he walked on the earth at an alarming rate, he will not be silent so as to provide opportunities for poor people to observe the situation and the evidence showed and shortcomings, in the end many people justify in this state.
And because it was also the Prophet's warning (to the whole community) of fitnahnya and kebathilannya evidence.
As for those who provided taufik by God, then surely they would never be swayed, nor will it ever be fooled by all that he brought. As we have explained about the evidence lies, as well as knowledge of it that have been described. Therefore people who have been killed and the revival of saying, "It is not there something growing in me except the belief (that you are the Dajjal)." [8]
And al-Hafiz Ibn Kathir rahimahullah said, "Verily, Dajjal is a test that God gave to His servants with all the awesomeness of that can be witnessed in his day, as has been explained that the person who answered his call, then the Antichrist will order the sky to rain, so come down rain, and earth in order to grow a plant that grows all kinds of plants are eaten by them as well by their farm animals, farm animals then they will get fat again. While those who did not answer his call and reject it undoubtedly will be crushed by drought, famine, poverty, death of cattle and at least treasure, souls and fruits decreased. He will be followed by the deposit of the earth like a bee leader followed by his troops, he would kill the youth and to hidupkannya, these are not imaginary, but real, as a test that God gave to His servants at the end of time. It will be a lot of people who get lost, so too will many people who walk on guidance, therefore, the people who doubt will disbelieve, while people who believe their faith will grow. "[9]
Al-Hafiz Ibn Hajar said, "And on the inside of the Antichrist and all incredibility that he had no real proof for people who think because he has extraordinary abilities (only used it) that affect humans as well as visible flaws blind his eyes, and if he admitted that he was their god, the ugly, ugly situation of people who see the men of understanding, he would know that he (Dajjal) will never be perfected creation of others, change it, beautify it , as well as he could not refuse deficiencies within it, then at least he said, "O man who claimed himself as the creator of heaven and earth! Complete the rupamu, Trim and remove them all was the shame of it, and if you think that god can not create something in him, then please remove anything that is written between his eyes! "[10]
And Ibn 'Arabi rahimahullah [11] said, "All the apparent incredibility in the hands of the Antichrist in the form of the ability to rain down, providing fertility to those who surrender (the word) it, too dry for the person who denied him, saving the earth that follow it, Heaven, Hell , and the rivers that he had, everything is a test that God gives, is also a test for those who hesitate to die, but those who believe will survive, it is the case of the dreaded, because that's what the Prophet sallallaahu 'alaihi wa sallam said:
لا فتنة أعظم من فتنة الدجال.
'No greater slander than libel Antichrist.' "[12]
[Copied from the book Asyraathus Saa'ah, author Abdillah bin Yusuf ibn Yusuf al-Wabil, Daar Ibnil Jauzi, Prints Fifth 1415H-1995M, Indonesia Issue Doomsday is near, Beni Sarbeni Translators, Publishers Press Ibn Kathir]
source: http://almanhaj.or.id/_______
No comments:
Post a Comment