Key money Rezeki, DARK FELT LIFE WITHOUT Money

Key money Rezeki, DARK FELT LIFE WITHOUT Money
ByUstadz Dr Muhammad Arifin Badri MA


INTRODUCTIONPraise belongs only to Allah Ta'ala. Prayers and greetings may always be delegated to the Prophet Muhammad sallallaahu 'alaihi wa sallam family, and friends. Amen
So the rich?, Who refused. Eat well, cook without much effort. Inhabit the mansion like a castle without having to wait many years. Luxury cars lined up in front of the house. Eye contact cool always amazed at your heart. And pretty good-looking girls always dream of opportunity to be your life companion.
It is nice, it's this kind of life. I think you also love to get a chance to make it happen. Is not it my brother?
Money FELT LIFE WITHOUT THE DARKOn a beautiful dream come true if you have an abundance of money and gold that accumulate like a mountain. Therefore, even if you are not too far-fetched in a dream, but you must realize that money is the key to the realization of many of the above. Enemies become friends, it's hard to be easily and quickly snap a jolly glum. All this thanks to a proven money making affairs to feel smooth.
Naturally, when many people in today's running after money. Sleep because of money, get up because of money (cash), related because money and even hostile because of money.
Money really has mastered the human race. To the extent that all business and pleasure was bland with no money in hand. Because money is so much influence on human life to the point that there is the assumption that there is only one God favors the filthy lucre (money).
You do not believe? Try to remember, how often do you pronounce the words: "If I had a fortune then I would do so and so?". And was able to guess, you mean of "sustenance" is money. Is not it my brother?
Various delicious invaluable to any health, progeny, and other common sense for your taste bland when the bag is deflated. I was so bland, until you feel as a man of the world's poorest and tersusah.
You forget if true in this world too many people who aspire to be like you.They feel that you are the happiest man in the world. Because it's for business favors always compare yourself with other people under you and not vice versa. This way you can realize how many blessings of God that is in you.
وآتاكم من كل ما سألتموه وإن تعدوا نعمت الله لا تحصوها إن الإنسان لظلوم كفار
"And He gave you (your needs) of all that ye ask for him. And if ye count the favors of Allah, you can not count them. Behold, the man, so unjust and so deny (Allah's blessings) "[Ibrahim: 34]
Misery caused by OWNBrother do you know that the insular mindset and a narrow perspective on the meaning of this kind favors is your source of pain for this. Nyeyak not sleep, bad food, the body feels pain and affairs seemed to narrow. Though it is not true of all suffering should befall your life. If you are aware of the nature of God's favor. All of this happened because you feel a lot of pleasure.
When you are faced with a dish of rice, soybean, vegetables and a glass of water, you may feel sad. You suspect that you've got a favor if you can eat a large meal of meat, with a variety of ways to cook it, and comes with a variety of other menu. As a result you can not feel how delicious tempeh dishes and vegetables.
Pain you feel more complete because of how many blessings of God that you think is a disaster, you think yourself worthy to receive more food than you receive at this time.
As a result of this mindset you are constantly swept away by the storm ambition, and suffering because of constantly striving to realize your dreams beyond your own capabilities.
"If you have had two possessions of the valley, you are undoubtedly eager to get a third. And no one is able to stop the ambition of collecting assets other than land (death). God accepts repentance and those who return to Him [Agreed alaih]
Ambition to dredge this world makes you more miserable and life is barren. Happiness that once you are also stored behind the property farther away from your grasp.
"Whoever the affairs of the Hereafter is the center of attention, God put his wealth to himself, his business became united, and the sustenance of the world will be a field. While the center of attention is the business world, God put his poverty in his eyelids, his business and rezkinya scattered into a narrow "[HR Tirmidzy and others]
You neglect that whatever God has given you is the best for you.
ولو بسط الله الرزق لعباده لبغوا في الأرض ولكن ينزل بقدر ما يشاء إنه بعباده خبير بصير
"And if Allah enlarges the provision for His slaves they would have to exceed the limits of the earth, but Allah revealed His provision in accordance with the size he wants .. Surely He knows (state) of His servants, Seer. " [As-Shura: 27]
Mindset that is so petty and so narrow yag heart, a source of God's wrath fall and reprimand him.
وإذ تأذن ربكم لئن شكرتم لأزيدنكم ولئن كفرتم إن عذابي لشديد
"And (remember well), when your Lord proclaimed:" Except ye be thankful, I would add (favors) unto you, and if ye deny (my favor), then the doom of my very painful ". [Ibrahim: 7]
Watch for my brother! God promised to add and multiply His blessings if you recognize the blessings and be grateful. But conversely, if you deny the favors of Allah, or even despised, God has provided for you a painful punishment.
Behold, God's true threat is not limited in this paragraph will happen in the world or the hereafter. It's a sign that both are equally likely to happen to you. God's punishment could have happened to you in the world and also in the hereafter. In the world, favors the pull and replaced with the pain, and in the hereafter is certainly a painful torment of hell awaits.
تعس عبد الدينار وعبد الدرهم وعبد الخميصة إن أعطي رضي وإن لم يعط سخط تعس وانتكس وإذا شيك فلا انتقش
"Hopefully misery always hit the cult of the dinar, dirham and silk shirt (cult treasure, pen). When he was given he was happy, and if not given, it becomes a hated. May she be miserable and more miserable (like falling down stairs). And when he was a thorn may not willing to help him pull out the thorn from him "[Bukhari]
BLESSED BE THE MOSTMy brother! Live happily in this world and paradise in the Hereafter is certainly your goal. And of course, every aspiration to become a reality need to struggle. And know that there are three main keys to achieving happiness in life in the world.
Always have surrendered and are satisfied with all God's division.
عجبا لأمر المؤمن إن أمره كله خير وليس ذاك لأحد إلا للمؤمن إن أصابته سراء شكر فكان خيرا له وإن أصابته ضراء صبر فكان خيرا له
"It's amazing how the affairs of a believer, in fact its affairs well, and it is not owned, but by those who believe. When he replaced pleasure, he was grateful, then it's fun to be good for him. And when he distress, he was patient, then the distress it is good for him "[Reported by Muslim]
You realize how much you receive God's blessings.
"Whoever is in the morning to feel safe in his home, healthy body, and have insufficient food for the day, then as if the world and everything in it belonged to him" [At-Tirmidzy HR]
Property is not a measure of God's mercy to you.
My brother! Do you have the wrong perception about the life of the world, along with real world it does not mean anything before God. Therefore, do not you mortgaged your life's happiness in the world and the next with the world's wealth is untouchable.
"Indeed Allah Almighty has been handing out your morality as God also gave away your livelihood. And Allah gives wealth to those who he loved and also to those who he hates. While God does not bestow faith except to those he loves. Therefore if a person loves God, God must have faith bestowed to him "[HR. Al-Bukhari in Al-Adab Al simplex and At-Thabrani]
My brother! By applying these three things in your life, with God's permission, you are a person who is always happy in the world and also in the hereafter.
CLOSINGHopefully this brief exposure can free you from the shackles of money that has been suppressed in this age of human life. And with all three you can go back to the grace and mercy of Allah Ta'ala, in the world to the hereafter. Hopefully this brief exposure beneficial to you, and you can clear assessment of the treasures of the world in general and in particular money. Allaah 'bishshawab nature.
[Copied from Muslim Entrepreneur Magazine, Volume 21 Issue 2/Oktober 2011. Editorial address East Timor Gang D-9 Km 6.5 Jalan Kaliurang Yogyakarta, Tel Office 0274 8378008, 0815 Editorial 0448 6585.Publisher of Entrepreneur Development Foundation Muslim Jakarta]



Book Sale and Purchase (1)


BySheikh Abdullah bin Abdul al-Azhim Khalafi


The definition of Sale and PurchaseAl-Buyu 'is the plural of bai'u, and dijamak because of many kinds.
While bai'u which transfer ownership to someone else at a price. As such bai'i syira is received. And each of them is used to name the others.
Pensyari'atan Sale and PurchaseAllah Ta'ala says:
وأحل الله البيع وحرم الربا
"And Allah has trade and forbidden usury." [Al-Baqarah: 275]
Also said:
يا أيها الذين آمنوا لا تأكلوا أموالكم بينكم بالباطل إلا أن تكون تجارة عن تراض منكم
"O ye who believe, do not eat each other neighbor's property with a false way, except by way of trade applicable to consensual among you." [An-Nisa ': 29)]
Hakim bin Hizam of Allaah 'anhu that the Prophet sallallaahu' alaihi wa sallam, he said:
البيعان بالخيار ما لم يتفرقا.
"Al-Bayyi'an (sellers and buyers) have the right khiyar (choose to continue selling or cancel it) as long as they have not split up." [1]
The Muslims have berijma 'will bolehnya buying and selling, and wisdom also requires the sale and purchase, because the basic need of human beings depend largely by what is owned by someone else (but) sometimes the person does not give him, so that there is in buying and selling pensyari'atan Wasilah ( intermediaries) to arrive at a destination without being burdensome. [2]
Prompts WorkOf Miqdam anhu that the Prophet of Allaah sallallaahu 'alaihi wa sallam, he said:
ما أكل أحد طعاما قط خيرا من أن يأكل من عمل يده وإن نبي الله داود q كان يأكل من عمل يده.
"It is not someone else eat a little better than consuming their work themselves, for surely Nabiyullaah, Dawud Aliahissallam first meal of the results of his own." [3]
And from Abu Hurayrah that he said, "The Prophet sallallaahu 'alaihi wa sallam said:
لأن يحتطب أحدكم حزمة على ظهره خير له من أن يسأل أحدا فيعطيه أو يمنعه.
"Really, one of you gather that he was a bundle of firewood on his back hip (for sale) is better for him than in begging to others, either given or denied. '" [4]
Wealth for the cautiousOf Muadh bin 'Abdillah bin Khubaib, from his father, from his uncle anhum Allaah, he said, "The Messenger sallallaahu' alaihi wa sallam said:
لا بأس بالغنى لمن اتقى والصحة لمن اتقى خير من الغنى وطيب النفس من النعيم.
"Never mind the wealth of the righteous. And for those who fear health better than wealth, and life is good, including good. '" [5]
Simple suggestions Livelihood In SearchJabir bin 'Abdillah anhuma Allaah, he said, "The Messenger sallallaahu alaihi wa sallam said:
أيها الناس اتقوا الله وأجملوا في الطلب, فإن نفسا لن تموت حتى تستوفي رزقها, وإن أبطأ عنها فاتقوا الله وأجملوا في الطلب خذوا ما حل ودعوا ما حرم.
"O people, fear Allah and do good in the begging, for surely a soul will not die so filled rizkinya slow coming though, so fear Allah and do good in the begging. Take a lawful and leave theharam. "[6]
Threat Prompts Doing Honest And LyingHakim bin Hizam of Allaah 'anhu that the Prophet sallallaahu' alaihi wa sallam, he said:
البيعان بالخيار ما لم يتفرقا, أو قال: حتى يتفرقا, فإن صدقا وبينا بورك لهما في بيعهما, وإن كتما وكذبا محقت بركة بيعهما.
"The seller and the buyer has the right for both of them have not been separated khiyar (or he said, 'Until they said good-bye'), if they act honestly and explain (the state of his wares), it will be blessed in the sale and bought it, (but) if the cover-up and lie, then the sale will be deleted blessing purchasing. "[7]
Of 'Uqbah bin' Amir, he said, "I heard the Prophet sallallaahu 'alaihi wa sallam said:
المسلم أخو المسلم لا يحل لمسلم باع من أخيه بيعا فيه عيب إلا بينه له.
"A Muslim is a brother to other Muslims. It is not lawful for a Muslim to sell merchandise to his brother that there is a disgrace to him unless he explained" [8]
Prompts Easing And Merciful In the Sale and PurchaseJabir bin 'Abdillah Rdhiyallahu' anhum that the Prophet sallallaahu 'alaihi wa sallam said:
رحم الله رجلا سمحا إذا باع وإذا اشترى وإذا اقتضى.
"May God have mercy on someone who is generous when to sell, when to buy and when demanded" [9]
Giving primacy to the People Tempo Difficulty Paying DebtFrom Abu Hurayrah from the Prophet sallallaahu 'alaihi wa sallam, he said:
كان تاجر يداين الناس, فإذا رأى معسرا قال لفتيانه: تجاوزوا عنه لعل الله أن يتجاوز عنا, فتجاوز الله عنه.
"There was a merchant who frequently gave loans to people, when he sees people who have difficulty paying their debts (mu'-sir) and he said to his servants, 'Forgive he, may Allah forgive (the errors) us.' So, Allaah will forgive (forgive) his mistakes. "[10]
Prohibition of DeceptiveFrom Abu Hurayrah, he said:
مر رسول الله صلى الله عليه وسلم برجل يبيع طعاما, فأدخل يده فيه فإذا هو مغشوش فقال رسول الله صلى الله عليه وسلم: ليس منا من غش.
"The Prophet sallallaahu 'alaihi wa sallam passed someone selling food, then he put his hand into it, it turns out he was cheating, so the Prophet sallallaahu' alaihi wa sallam said, 'People who cheat (cheating) is not from our group.'" [11 ]
Prompts Berpagi-morning In Search RizkiOf al-Ghamidi Shakhr Allaah 'anhu, he said, "The Messenger sallallaahu' alaihi wa sallam said:
اللهم بارك لأمتي في بكورها.
'O Allah, bless my people in the morning.' "[12]
Ruling When Markets GoFrom Salim ibn 'Abdillah bin' Umar, from his father, from his grandfather anhum Allaah, he said, "Messenger of Allah sallallaahu 'alaihi wa salalm said," Whoever reads when it entered the market:
لا إله إلا الله وحده لا شريك له, له الملك وله الحمد يحيي ويميت, وهو حي لا يموت بيده الخير كله, وهو على كل شيء قدير.
'There is no god has the right to be worshiped except Allah alone correctly, no partner for Him, His own kingdom and all praise belongs to Him, He is turning on and off, he Mahahidup and not die, all goodness is in His hands, and He has power over all things. '
Allah will write one million good for him and remove a million mistakes and he will build a house for him in Heaven. "[13]
Allah has made Sale and PurchaseLegal origin is allowed to sell anything and in some way during the buying and selling is done by mutual consensual between seller and buyer while not prohibited by the shari'ah.
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]_______
Book Sale and Purchase (2)Thursday, May 3, 2007 8:49:27 PM
SELL BUY THE BOOK
BySheikh Abdullah bin Abdul al-Azhim Khalafi

Various Types Sell Buy Prohibited Syari'atA. Bai'ul GhararThat is all that it contains elements of buying and selling jahalah (obscurity) or an element of luck or gambling pit.
From Abu Hurayrah that he said:
نهى رسول اللهصلى الله عليه وسلم عن بيع الحصاة وعن بيع الغرر.
"The Prophet sallallaahu 'alaihi wa sallam forbade bai'ul bai'ul hashaat and gharar (selling items that no element of fraud)" [14]
Al-Imam an-Nawawi said in Sharh Muslim rahimahullah (X / 156), "The ban on gharar bai'ul is a great principle of the principles of buying and selling books, because that Imam Muslim mendahulukannya go in it because the problems are so many are not limited to, such as bai'ul aabiq (sell slaves who escaped from his master), bai'ul ma'dum (selling something that does not exist), bai'ul majhul (selling something that is not obvious), selling goods that can not be given to the purchaser, the ownership rights to sell something that the seller is not perfect, sell fish in the water a lot, selling milk which was still in his pocket, which is still selling the fetus in the belly of its mother, to sell a piece of food without a clear dose, sold a piece of clothing from the collection of a lot of clothes ( without having to specify this), selling a goat from a collection of many goats (without define it), and the like, all of these laws is a falsehood to sell it, because it includes gharar with no intent. "
He said, "If there is intent to do gharar calling and may not cover it unless the masyaqqah (how heavy / hard) and form ghararnya trivial, then it should sell. That is why the Muslims (scholars) agree to be bolehnya selling cotton robe filled the time while not fill it out and see if the filler material sold separately then it should not be. "
Furthermore, he said, "Know that bai'ul mulamasah, bai'ul munabadzah, bai'ul hablil habalah, bai'ul hashaat, 'asbul Fahl and various sale and purchase of the like that are special to her texts, this all makes the prohibition of gharar bai'ul, but mentioned in isolation and are forbidden because he is kind of a famous trading Jahiliyyah. Wallaahu knows best. "(In brief).
Bai'ul Mulamasah and MunabadzahFrom Abu Hurayrah, he said:
نهي عن بيعتين الملامسة والمنابذة, أما الملامسة, فأن يلمس كل واحد منهما ثوب صاحبه بغير تأمل, والمنابذة أن ينبذ كل واحد منهما ثوبه إلى الآخر ولم ينظر واحد منهما إلى ثوب صاحبه.
"Two forms of buying and selling is forbidden; mulamasah and munabadzah. The mulamasah ie (by the way) any of the sellers and buyers of clothes touching his friend without notice / check (there is a flaw to it or not). While munabadzah ie (by the way) any of the seller and the buyer throws his clothes to the other and one of the two do not see the clothes his brother "[15]
From Abu Sa'id al-Khudri Allaah 'anhu he said:
نهى رسول الله صلى الله عليه وسلم عن لبستين وعن بيعتين, نهى عن الملامسة والمنابذة في البيع, والملامسة لمس الرجل ثوب الآخر بيده بالليل أو بالنهار ولا يقلبه إلا بذلك, والمنابذة أن ينبذ الرجل إلى الرجل بثوبه وينبذ الآخر ثوبه ويكون ذلك بيعهما عن غير نظر ولا تراض.
"The Prophet sallallaahu 'alaihi wa sallam has forbidden us from selling the two forms and two different kinds of clothes, he was banned from mulamasah and munabadzah in buying and selling. And mulamasah is a person touches someone else's clothes by hand in the night or day and he turned it except by touching it. While munabadzah is someone throwing his clothes to another person, and someone else is throwing his clothes to him, and that's how they both buying and selling without looking and without each other as they liked "[16]
Bai'ul Habalil HabalahFrom Ibn 'Umar' anhuma, he said:
كان أهل الجاهلية يتبايعون لحوم الجزور إلى حبل الحبلة قال وحبل الحبلة أن تنتج الناقة ما في بطنها ثم تحمل التي نتجت فنهاهم النبي صلى الله عليه وسلم عن ذلك.
"It is the Ahl-ul-Jahiliyyah each other to sell camel meat habalul habalah.And habalul habalah is that a camel is pregnant and give birth and then his son, the Prophet sallallaahu 'alaihi wa sallam forbade it. "[17]
Bai'ul HashaatFrom Abu Hurayrah, he said:
نهى رسول الله صلى الله عليه وسلم عن بيع الحصاة وعن بيع الغرر
"The Prophet sallallaahu 'alaihi wa sallam forbade gharar bai'ul hashaat and bai'ul." [18]
Al-Imam an-Nawawi said in Sharh Shahiih rahimahullah Muslim (X/156), "The bai'ul hashaat, then there are three interpretations to it:
First: (It is) by saying, "I sell to you of these clothes are exposed to what I'm throwing pebbles," or "I'm selling this land to you from here to the extent that I was throwing pebbles."
Second: (It is) by saying, "I sell to you on condition you have khiyar until I threw it with gravel."
Third: (It is) both (seller and buyer) makes the kind of throw the pebble itself as a sale and purchase, which he says, "If I throw a rock these clothes he bought at a price so by you." (Done).
'Asbul Fahl [19]From Ibn 'Umar anhuma, he said:
نهى النبي صلى الله عليه وسلم عن عسب الفحل.
"The Prophet sallallaahu 'alaihi wa sallam forbade' asbul Fahl." [20]
2. Laisa Bai'u Maa 'Indahu (Sale and Purchase Goods Not In The seller)Hakim bin Hizam of Allaah 'anhu, he said, "I said,' Messenger of Allah, someone asked me to sell, but I do not have, if I sell him? 'He replied:
لا تبع ما ليس عندك.
"Do you sell an item that you do not have. '" [21]
3. Buy Sell A Goods Received NotOf Ibn 'Abbas, he said, "The Messenger sallallaahu' alaihi wa sallam said:
من ابتاع طعاما فلا يبعه حتى يقبضه.
"Whoever bought the food, then let him sell it back until he received it first."
Ibn 'Abbas Allaah' anhu said, "I think all of his position as food." [22]
Of Thawus, from Ibn 'Umar, he said, "The Messenger sallallaahu' alaihi wa sallam said:
من ابتاع طعاما فلا يبعه حتى يكتاله.
"'Those who buy food, then he should not sell it until he got it.'"
I said to Ibn 'Abbas, "Why?" He replied, "Do not you see they are trading with gold while the food is suspended (pending)." [23]
4. Sale and Purchase Transactions on Sale and Purchase Transactions brotherFrom Ibn 'Umar that the Messenger of Allaah anhuma' alaihi wa sallam said:
لا يبيع بعضكم على بيع بعض.
"Do some of you guys make buying and selling over the buying and selling of others." [24]
From Abu Hurayrah that the Prophet sallallaahu 'alaihi wa sallam said:
لا يسم المسلم على سوم أخيه.
"Do not be a Muslim to bid (items) are currently being offered by his brother." [25]
5. Bai'ul 'InahThat is to sell something to someone else at a price of tempo and he handed it over to the buyer, then before he received the payment he bought back (from the buyer) at a cash price is less (less expensive) than the price of tempo.
From Ibn 'Umar anhuma that the Prophet sallallaahu' alaihi wa sallam said:
إذا تبايعتم بالعينة وأخذتم أذناب البقر ورضيتم بالزرع وتركتم الجهاد سلط الله عليكم ذلا لا ينزعه حتى ترجعوا إلى دينكم.
"If you were buying and selling by means of 'Inah, and you prefer to hold the tails of cattle •, and pleased with the farm, and you leave the duty of jihad, (undoubtedly) Allah will inflict humiliation upon you. It is no disgrace He drew it, but when you return to your religion. "[26]
6. Buy How to Sell a Price Increase Tempo With (Sale and Purchase of Credit)Today has been spread by buying and selling prices increase due to the better known bai'ut taqshiith (jaul credit purchase). The form of this buying and selling, as has been advised, is to sell the goods to be credited with an additional price in return due time. As an example of an item in cash for a thousand, and then sold on credit for a thousand two hundred, including the sale of such sale is prohibited.
Abu Hurairah a'nhu of Allaah, he said, "Messenger of Allah sallallaahu 'alaihi wa sallam said:
من باع بيعتين في بيعة فله أوكسهما أو الربا.
"Whoever sells the two transactions in one transaction, then the loss or usury to him." [27]
Goods sold are Not allowed:A. The wine (Intoxicating Beverages)Of 'Aisha ahuma Allaah, he said:
لما نزلت آيات سورة البقرة عن آخرها خرج النبي صلى الله عليه وسلم فقال حرمت التجارة في الخمر.
"When we go down the verses of Surat al-Baqarah ...., the Prophet sallallaahu 'alaihi wa sallam came out as he said,' The wine trade has been forbidden. '" [28]
2. Carcasses, Pork And StatuesJabir bin 'Abdillah anhuma Allaah, he heard the Prophet sallallaahu' alaihi wa sallam said when he was in Makkah on 'Amul fath (opening in the city of Mecca):
إن الله ورسوله حرم بيع الخمر والميتة والخنزير والأصنام, فقيل يا رسول الله أرأيت شحوم الميتة فإنها يطلى بها السفن ويدهن بها الجلود ويستصبح بها الناس فقال لا هو حرام ثم قال رسول الله صلى الله عليه وسلم عند ذلك قاتل الله اليهود إن الله لما حرم شحومها جملوه ثم باعوه فأكلوا ثمنه.
"Verily Allah and His Messenger have forbidden The wine sale, carcasses, pork and sculpture." Then someone asks, "O Messenger of Allah, do you think of (sell) carcass fat, in fact he used to paint the boat, lubricate the skin and the people use for lighting? "he replied," It should not be, he is unclean. "The Prophet sallallaahu 'alaihi wa sallam then said," May Allah fight the Jews, when in fact God forbid fats (animal), they were melted and then sell it and take the money. "[29]
3. DogOf Abu Mas'ud al-Ansari of Allaah 'anhu:
أن رسول الله صلى الله عليه وسلم نهى عن ثمن الكلب ومهر البغي وحلوان الكاهن.
"That the Prophet sallallaahu 'alaihi wa sallam prohibited from selling dogs, mahrul baghyi (the proceeds of adultery / prostitution) and hulwanul kaahin (wage shamanic practices)." [30]
4. Painting (Picture-Picture) The Spirit hasFrom Said ibn Abul Hasan, he said, "I was in the place of Ibn 'Abbas anhuma Allaah, suddenly someone came to him as he asked,' O Ibn 'Abbas, I am a person that my income from my hand craft, and in fact I make a picture these images. 'So Ibn' Abbas said, 'I'm not going to tell you except what I heard from the Prophet sallallaahu' alaihi wa sallam. I have heard him say:
من صور صورة فإن الله معذبه حتى ينفخ فيها الروح وليس بنافخ فيها أبدا.
"Those who draw a picture (animate), then surely Allah will mengadzabnya so that he breathes life to it (the pictures), and he will not be able to blow the soul forever."
Then that person is also experiencing a severe shortness of breath and his face paled. (Ibn 'Abbas) said,' Woe to you, except if you are reluctant to have to make it, then draw a tree, (draw) anything that does not have a soul ". [31]
5. Before Ripe FruitAnas bin Malik of Allaah 'anhu, the Prophet sallallaahu' alaihi wa sallam:
أنه نهى عن بيع الثمرة حتى يبدو صلاحها وعن النخل حتى يزهو, قيل وما يزهو? قال: يحمار أو يصفار.
"That he forbade selling fruit before it matures, and the dates that he was colored." Then someone asks, "What do you mean color?" He replied, "(Up) red or yellow." [32]
Also narrated from him, "That the Prophet sallallaahu 'alaihi wa sallam, forbade selling fruit to mature. Then he asked, 'What's that mature?' He replied, 'Till flushed.' Then the Prophet sallallaahu 'alaihi wa sallam said:
أرأيت إذا منع الله الثمرة بم يأخذ أحدكم مال أخيه.
"What do you think if God is holding fruit (can not be harvested), then by what means any one of you take the treasure of his brother. '" [33]
6. Before the seeds of agricultural Harden (Old)From Ibn 'Umar,
أن رسول الله صلى الله عليه وسلم نهى عن بيع النخل حتى يزهو وعن السنبل حتى يبيض ويأمن العاهة نهى البائع والمشتري.
"That the Prophet sallallaahu 'alaihi wa sallam forbade selling dates until the ma-tang, and (prohibiting selling) of grain until hardened (mature) [34], and safe from pests. He prohibits sellers and buyers. "[35]
[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]_______
R i b a

BySheikh Abdullah bin Abdul al-Azhim Khalafi

The definition of RibaAr-Riba-isim maqshur-taken from the word rabaa - yarbuu, so that ar-written with alif ribaa (الربا).
Ar-riba original meaning was az-ziyadah (increase) in both Essence of the thing itself, as the word of Allah, the Exalted:
اهتزت وربت
"... Live and suburlah earth ..." [Al-Hajj: 5]
And can also (increment it) occurred in the exchange as one dirham coin with two.
Usury lawsRiba is haraam according to the Scripture, as-Sunnah and ijma 'of the people.
Allah Ta'ala says:
يا أيها الذين آمنوا اتقوا الله وذروا ما بقي من الربا إن كنتم مؤمنين فإن لم تفعلوا فأذنوا بحرب من الله ورسوله وإن تبتم فلكم رءوس أموالكم لا تظلمون ولا تظلمون
"O ye who believe, fear Allah and give up what remains of usury (which is not collected) if ye are believers. So if you do not do (of war), then know that Allah and His Messenger will fight you. And if you repent (from taking usury), then you staple your treasure; you do not persecute and not (also) be persecuted. "[Al-Baqarah: 278-279]
He said:
الذين يأكلون الربا لا يقومون إلا كما يقوم الذي يتخبطه الشيطان من المس
"People who eat (take) usury can not stand but as stands one whom possessed by Satan because of the (pressure) insanity." [Al-Baqarah: 275]
Allah also says:
يمحق الله الربا ويربي الصدقات
"God destroyed the usury and fertilize the charity." [Al-Baqarah: 276] [1]
From Abu Hurayrah that the Prophet sallallaahu 'alaihi wa sallam said:
اجتنبوا السبع الموبقات, قالوا: يا رسول الله وما هن? قال: الشرك بالله والسحر وقتل النفس التي حرم الله إلا بالحق وأكل الربا وأكل مال اليتيم والتولي يوم الزحف وقذف المحصنات الغافلات المؤمنات.
"Stay away by you seven (cases) and to destroy." The Companions asked, "What is it, Messenger of Allah?" He replied, "Shirk in Allah, magic, kill the soul which Allah made unlawful except by way of truth, consuming riba, consuming the property orphaned children, fled from the battlefield, and the menu-duh again clean the holy women who believe (in adultery). "[2]
From Jabir Allaah 'anhu, he said
لعن رسول الله j آكل الربا وموكله وكاتبه وشاهديه وقال: هم سواء.
"The Prophet sallallaahu 'alaihi wa sallam cursed the people who devour usury, those who represent them, pencatatnya and two witnesses. He said, "They're all the same." [3]
And from Ibn Mas'ud a'nhu Allaah, he said that the Prophet sallallaahu 'alaihi wa sallam said:
الربا ثلاثة وسبعون بابا أيسرها أن ينكح الرجل أمه.
"Riba has seventy-three-door (sin), and the lightest (sin) it is like a man who married his mother." [4]
Of 'Abdullah bin Hanzalah, from the Prophet sallallaahu' alaihi wa sallam, he said:
درهم ربا يأكله الرجل وهو يعلم أشد من ستة وثلاثين زنية.
"One dirham (wealth) of riba are eaten someone he knows (that is riba) is more powerful than thirty-six adultery." [5]
Of Ibn Mas'ud, the Prophet sallallaahu 'alaihi wa sallam, he said:
ما أحد أكثر من الربا إلا كان عاقبة أمره إلى قلة.
"It is not someone reproduce (takes) Riba unless the consequences of his deeds is (freely will be) a little." [6]
Various kind of RibaThere are two kinds of Riba: Riba and Riba fadhl nasi'ah.
The additional usury is required nasi'ah taken by the creditor (ad-da-in) from the debtor (al-madiin) in return for a tempo (a given).
Riba is forbidden by type (proposition) the Scripture, as-Sunnah and ijma 'of the people.
The usury fadhl money is buying and selling with money or food to food with no enhancements.
Riba is forbidden by the argument type as-Sunnah and ijma 'as it is to usury nasi'ah Wasilah.
What Types of Riba Forbidden herRiba does not occur unless the al-ashnafus Sitta (six types) mentioned in the hadith.
From bin al-Samit Ubadah he said, "The Prophet sallallaahu 'alaihi wa sallam said:
الذهب بالذهب والفضة بالفضة والبر بالبر والشعير بالشعير والتمر بالتمر والملح بالملح مثلا بمثل سواء بسواء يدا بيد, فإذا اختلفت هذه الأصناف فبيعوا كيف شئتم إذا كان يدا بيد.
"Gold for gold, silver for silver, wheat by wheat, sya'ir with sya'ir, dates by dates, salt by salt (let sold) with the same scales, exactly and directly handed over (in cash). (But) if different kinds then sell your home there are arbitrarily handing over. '"[7]
If the six types are sold by the likes such as gold or gold with dates with dates, then performed with tafadhul haram (another exaggeration) and is also done in a way forbidden nasi'ah (pending the transfer receipt), and there should be equality in weight or measure and not need to look at the (quality) of good and bad, and there should be taqabudh (handover) in the assembly.
From Abu Sa'id al-Khudri Allaah 'anhu, that the Prophet sallallaahu' alaihi wa sallam said:
لا تبيعوا الذهب بالذهب إلا مثلا بمثل ولا تشفوا بعضها على بعض ولا تبيعوا الورق بالورق إلا مثلا بمثل ولا تشفوا بعضها على بعض ولا تبيعوا منها غائبا بناجز.
"Do not sell gold for gold except with the same scales and do not be preferred over the other part. Thou shalt not sell silver for silver except with the same scales and do not be preferred over the other part and do not be selling things unseen (not in the chamber) with items that are present (in assembly). "[8]
Of 'Umar Ibn al Khattab Allaah' anhu, he said, "Messenger of Allah sallallaahu 'alaihi wa sallam said:
الذهب بالذهب ربا إلا هاء وهاء والبر بالبر ربا إلا هاء وهاء والشعير بالشعير ربا إلا هاء وهاء والتمر بالتمر ربا إلا هاء وهاء.
"Gold is a gold usury unless immediate handover, grain by grain usury unless immediate handover and sya'ir with sya'ir usury unless immediate handover dates and dates with usury except if immediate handover." [9]
From Abu Sa'id, he said, "At the time of the Prophet sallallaahu 'alaihi wa sallam we are never given a date jama' (ie) a mixture of dates (between a good and bad), then we sold two sha 'with a sha'. The news came to the Prophet sallallaahu 'alaihi wa sallam then he said:
لا صاعي تمر بصاع ولا صاعي حنطة بصاع ولا درهم بدرهمين.
"Do not sell the two sha 'of dates with a sha' and do not also sell two-sha 'wheat with a sha' and do not also one dirham coin with two." [10]
And if the six types are sold with other types such as gold (sold) with silver or wheat with tafadhul sya'ir then be handed over, subject to the council because the Prophet sallallaahu 'alaihi wa sallam in the hadeeth of' Ubadah already mentioned: '( But) if different kinds so you sell at will as long as there is acceptance. "
And also because the word he sallallaahu 'alaihi wa sallam in the hadeeth of' Ubadah contained in the hadeeth narrated by Abu Dawud and others:
ولا بأس ببيع الذهب بالفضة, والفضة أكثرهما, يدا بيد, أما نسيئة فلا, ولا بأس ببيع البر بالشعير, والشعير أكثرهما يدا بيد, وأما نسيئة فلا.
"It's okay to sell gold to silver in the silver more (if) the direct handover as for the way nasi'ah (pending the transfer receipt), then there should be. And why not sell the wheat to the amount sya'ir sya'ir more (if) the direct handover, while nasi'ah way it should not. "[11]
And if the six types are sold by the type and 'illat (because) the menyelisihinya, such as gold and silver with a grain of salt, then it may well nasi'ah tafadhul.
Of 'Aisha Allaah anhuma:

أن النبي صلى الله عليه وسلم اشترى طعاما من يهودي إلى أجل ورهنه درعه.
"That the Prophet sallallaahu 'alaihi wa sallam buy food from a Jew with the (payment) date, and mortgaged his armor to him." [12]
Al-Amir al-Salaam San'ani said in Subulus (III/38), "Know that the scholars have agreed upon usury bolehnya sell goods with other goods that usury is not the same kind as another way of deferred and exaggeration, such as selling gold to wheat, silver and the other with sya'ir of mixed goods. "(Done).
Also may not sell ruthab (wet dates) with dried dates except for the Ahl-ul-'Araya, they are indigent persons who do not have a palm tree, then they should buy from the owner ruthab palm trees they eat from the tree by estimating (measuring) the tamr (dried dates).
Of 'Abdullah bin' Umar anhuma:

أن رسول الله صلى الله عليه وسلم نهى عن المزابنة, والمزابنة بيع الثمر بالتمر كيلا وبيع الكرم بالزبيب كيلا.
"That the Prophet sallallaahu 'alaihi wa sallam forbade muzabanah (that) sells dates with tamr wet (dry dates) with a rate and selling wine grapes to dry the wet dose." [13]
Zaid ibn Thabit from Allaah anhu:
أن رسول الله صلى الله عليه وسلم رخص لصاحب العرية أن يبيعها بخرصها من التمر
"That the Prophet sallallaahu 'alaihi wa sallam ariyah give relief to the owner (owner of the palm tree) to sell wet dates by estimating (measuring) with tamr (dried dates)." [14]
The Prophet sallallaahu 'alaihi wa sallam is prohibited to sell ruthab with tamr lanaran ruthab when dry will decrease the proportion, as much as mention of Sa'id ibn Abi Waqqash.
Sa'id ibn Abi Waqqash of Allaah anhu:
أن النبي j سئل عن بيع الرطب بالتمر فقال أينقص الرطب إذا يبس? قالوا: نعم فنهى عن ذلك.
"That the Prophet sallallaahu 'alaihi wa sallam was asked about selling ruthab with tamr, then he said,' Would not ruthab will shrink when dry? 'They said,' Yes. 'So he forbade it." [15].Also may not sell items with a similar usury, while the joint second with one or another kind.
Of Fadhalah bin 'Ubaid a'nhu Allaah, he said, "I bought the necklace on the day of Khaibar for twelve dinars, on the necklace of gold and pearls there.Then I removed the pearls. Suddenly I found him more than twelve dinars.Then I tell it to the Prophet sallallaahu 'alaihi wa sallam, he said:
لا تباع حتى تفصل.
'Do you sell so you separate them (gold with a pearl).' "[16]

[Copied from the book of Al-Sunnah wal Wajiiz fii Fiqhis Kitaabil Aziiz, author Azhim bin Abdul al-Khalafi Badawai, Indonesia Guide Fiqh Complete Edition, Translation Team Tashfiyah LIPIA - Jakarta, Ibn Kathir Reader Publishers, Printed in Ramadan 1428 - September 2007M]
source: http://almanhaj.or.id