Monday, April 16, 2012

Key dhikr Goodness

Key dhikr Goodness


By Cleric Abu Asma Khalid Syamhudi

No doubt, everyone wants a favor and away from harm. But not everyone is aware and willing to earnestly desire to achieve it. In fact Allah Subhanahu wa Ta'ala has described the keys to the good of the revelations in a clear and unequivocal. The key is remembering the goodness of God (dhikrullah).
URGENCY AND STATUS dhikr Devotions and prayer is the best of deeds that a Muslim can get closer to his Lord. He is the key to all the good that is desired a servant in the world and the hereafter. Alah anytime Subhanahu wa Ta'ala give this key to a servant, then Allaah wants it open. And if God is misleading, then the door feels much kindness from him, so his despondent, confused, chaotic thoughts, depression, low morale and desire. If he is keeping the devotions and supplications and continue to seek refuge in Allah, then his heart will be calm, as Allah says:
الذين ءامنوا وتطمئن قلوبهم بذكر الله ألابذكر الله تطمئن القلوب
(Namely) those who believe and whose hearts find satisfaction in the remembrance of Allah. Remember, just a remembrance of Allah do hearts find satisfaction. [Ar Ra'du: 28].
And he would have the virtue and faidah very much in the world and the hereafter. [1]
God said, explaining the importance and position of remembrance in many verses, including:
إن المسلمين والمسلمات والمؤمنين والمؤمنات والقانتين والقانتات والصادقين والصادقات والصابرين والصابرات والخاشعين والخاشعات والمتصدقين والمتصدقات والصآئمين والصآئمات والحافظين فروجهم والحافظات والذاكرين الله كثيرا والذاكرات أعد الله لهم مغفرة وأجرا عظيما
Surely men and women who are Muslims, men and women who are believers, men and women who remain in devotion, men and women who are true men and women who are steadfast, men and female humility ', men and women who give alms, both men and women who fast, men and women who maintain the honor of men and women who many call (name of) Allah, Allah has prepared for them forgiveness and a great reward. [Al Ahzaab: 35].
And the Word:
يآأيها الذين ءامنوا اذكروا الله ذكرا كثيرا
O ye who believe! Berdzikirlah (by name) of God, remembering that as much as possible. [Al Ahzaab: 41].
فإذا قضيتم مناسككم فاذكروا الله كذكركم ءابآءكم أو أشد ذكرا فمن الناس من يقول ربنآ ءاتنا في الدنيا وماله في الأخرة من خلاق
When you have finished hajimu worship, then berdzikirlah (to call) Allah, sebagimana you mention (to boast) ancestors, or (even) berdzikirlah more than that. Then there are those among men who pray: "Yes, our Lord. Give us good in the world," and for him Nor portion (fun) in the Hereafter. [Al Baqarah: 200].
Similarly, in many hadith, the Prophet has explained clearly the significance and position of dhikr for himself a Muslim, including:
عن أبي موسى رضي الله عنه قال قال النبي صلى الله عليه وسلم مثل الذي يذكر ربه والذي لا يذكر ربه مثل الحي والميت
Of Abu Musa, he said: It has been said of the Prophet sallallaahu 'alaihi wa sallam, "permisalan people dhikr of Allah and that is not dhikr, (is) like the people who live and die." [2]
He and the hadith which reads:
عن أبي هريرة قال كان رسول الله صلى الله عليه وسلم يسير في طريق مكة فمر على جبل يقال له جمدان فقال سيروا هذا جمدان سبق المفردون قالوا وما المفردون يا رسول الله قال الذاكرون الله كثيرا والذاكرات
From Abu Hurairah, he said, "Al mufarridun have preceded," they asked, "Who is al mufarridun, Messenger of Allah?" He said, "Men and women are a lot of dhikr." [3]
Therefore, dhikr that dhikr has been taught by the Prophet (adzkaar nabawiyah) has a position and a high significance for a Muslim; written so many books and papers on the subject varied. But Muslims are commanded to dhikr Allah has disyari'atkannya with dhikr, for dhikr is part of worship. And worship was built on the foundation tauqifiyah (based on the argument of revelation) and ittiba '(modeled on the Prophet)' did not follow my desires and inclinations alone.
For that Ibn Taymiyyah said, "No doubt, adzkaar (dhikr-dhikr) and prayer-prayer is the main worship. While worship is built on the foundation tauqifiyah and ittiba '; not by the passions and kebid'ahan. So that the prayer-prayer and adzkar nabawiyah devotions and supplications are most to be sought by the seeker.The perpetrator was in a safe and secure way. While faidah and the results obtained can not be expressed in words, and covers that range can not be spoken. Adzkaar others sometimes forbidden or makruh, or sometimes contain shirk a lot of people unknown to the ignorant. Penjabarannya this issue long enough.
A person is not allowed to make a remembrance or a prayer that is exemplified by the Prophet, and providing an as religious ritual performed by humans on a regular basis, such as routine five daily prayers. This is clearly forbidden in the religion kebid'ahan God. In contrast to the prayer of a person, sometimes by not making no routine Sunnah for men; then, if it is not known to contain the meaning of the haram, not be ascertained keharamannya. However, there are sometimes forbidden to them, while men do not feel it.This as a prayer when the crucial moment, with prayer-prayer that he remembered at that time. These and similar semisalnya. The take-wird wird (ma'tsurat, Pent.) Not-for disyari'atkan and make dhikr is not syar'i, it is forbidden. Thus prayer, prayer and remembrance syar'i, contains a great demand longer true. Do not leave it and move on to the dhikr, dhikr innovations that made-up, except for the foolish or weak or overreaching. "[4]
Virtues and FAIDAH dhikr Virtue and faidah dhikr very much, until Imam Ibn al-Qayyim said in his book Al Wabil Ash Shayyib [5], that dhikr has more than one hundred faidah, and seventy-three faidah mention in the book.Among the virtues and faidah dhikr is:
First: Dhikr can Satan cast out dhikr and protect people from it, as the words of the Prophet sallallaahu 'alaihi wa sallam.
وآمركم أن تذكروا الله فإن مثل ذلك كمثل رجل خرج العدو في أثره سراعا حتى إذا أتى على حصن حصين فأحرز نفسه منهم كذلك العبد لا يحرز نفسه من الشيطان إلا بذكر الله
And I (Yahya bin Zakariya) commands you to make much dhikr of Allah. Permisalannya that, as someone who pursued the enemy, and he went impregnable fortress and refuge in it. Thus a servant, could not protect him from satan, except with the dhikr of Allah. [6]
Ibn Qayim provide commentary on this hadeeth: "If remembering only one of these qualities alone, it is enough for a slave to not get out of his verbal remembrance of God, and dhikr motion always, because he is unable to protect himself from his enemies, except with dhikr to God. The enemy will only enter through the door on him in a constant state of negligence. If he is careless, then pounce enemies and prey. And if the dhikr of Allah, then Allah's enemies and was curled up so small and weak like al wash '(a type of small bird) and the like flies ". [7]
Humans, as heedless of remembrance, it is directly attached to the devil and teasing them and making them as friends who always accompany it, as the word of God.
ومن يعش عن ذكر الرحمن نقيض له شيطانا فهو له قرين
Anyone who turned away from the dhikr (Lord) Most Gracious (Al Qur'an), we held him satan (misleading), then the devil that is the friend that always accompanies it. [Az Zukhruf: 36].
A servant is not able to protect himself from Satan, except with the dhikr of Allah.
Second: Dhikr can remove grief, anxiety and depression, and can bring peace, happiness and leisure living. This is described in the Word of God.
الذين ءامنوا وتطمئن قلوبهم بذكر الله ألابذكر الله تطمئن القلوب
(Namely) those who believe and whose hearts find satisfaction in the remembrance of Allah. Remember, just a remembrance of Allah do hearts find satisfaction. [Ar Ra'du: 28].
Third: Dhikr can turn on the liver. In fact, the dhikr itself is essentially a life for the heart. When the liver loses dhikr, then seemed to lose his life; so it is not living a heart without dhikr of Allah.
Therefore, the Shaykh al-Islam Ibn Taymiyyah said, "Dhikr of the heart, like water for fish. Then how the fish if the water loss? "[8]
Fourth: Dhikr takes away the sin and save him from Allaah, because remembering is a great kindness, and goodness is to remove sin and eliminate them. Obviously, this can save people a dhikr of Allaah, as the words of the Prophet sallallaahu 'alaihi wa sallam.
ما عمل آدمي عملا قط أنجى له من عذاب الله من ذكر الله
It is not a man to practice one more practice to save him from Allaah's of dhikrullah. [9]
Fifth: Dhikr generate merit, virtue and grace of God that is not produced by any other kind, but very easy to implement them, for oral movement more easily than other body movements. Among the mentioned dhikr Allah reward is:
من قال لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شيء قدير في يوم مائة مرة كانت له عدل عشر رقاب وكتبت له مائة حسنة ومحيت عنه مائة سيئة وكانت له حرزا من الشيطان يومه ذلك حتى يمسي ولم يأت أحد بأفضل مما جاء به إلا أحد عمل أكثر من ذلك
Whoever said (dhikr):
لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شيء قدير
In a hundred times a day, then it is the same as the reward of ten slaves; written a hundred good for him, and erased a hundred sins.Also became patron of the devil that day until evening, and none more important than deeds, but one of the charity to practice more of it. [10]
Ibn Qayim said, "Dhikr is the worship of the easiest, yet most noble and principal, for an oral motion is the motion of the body's most lightweight and easy. If only one member of the human body day and night to move about the size of his verbal motion, certainly it is very troubling, not even afford. "[11]
Sixth: Dhikr is the plant Paradise [12]. This is based on words of the Prophet sallallaahu 'alaihi wa sallam in a hadith that reads Abdillah bin Mas'ud.
لقيت إبراهيم ليلة أسري بي فقال يا محمد أقرئ أمتك مني السلام وأخبرهم أن الجنة طيبة التربة عذبة الماء وأنها قيعان وأن غراسها سبحان الله والحمد لله ولا إله إلا الله والله أكبر
I met with Ibrahim on the night of Isra 'and Mi'raj, and he said, "O, Muhammad. Say hello to your people and Inform them that the Paradise has the best land and water are most soothing. Paradise is plain empty (Qai'aan) and the vegetation is the (remembrance) wa la ilaha illa Allah Subhanallahi wallahu Akbar. "[13]
This is also corroborated by another report from the hadeeth of Abu Ayub Al Ansari is in Musnad Ahmad bin Hambal, 5/418.
Seventh: Dhikr a torch light for the world, in the grave and the hereafter. Illuminated in shirat, so it is not the heart and the grave has a light, except such as light dhikrullah, based on the word of Allah Subhanahu wa Ta'ala, which means: And if the person is dead then we turn on him and We gave him a bright light, the light that he can walk in the midst of human society, a situation similar to those in darkness who never get out of him. [Al-An `am: 122].
That's the comparison between the believer and the other. A believer has a light to the cause of faith, love, recognition and remembrance of Allah, while the other is the heedless of Allah, do not want to dhikr and not love Him. [14]
Eighth: the cause of getting shalawat Dhikr of Allah and His Angels, as the word of God, which means: O ye who believe! Berdzikirlah (by name) of God, remembering that as much as possible. And glorify Him in the morning and evening. He was the one who gave grace to you and the angels (ask forgiveness for you), that he might remove you from darkness to light (the light). And is He the Most Merciful to those who believe. [Al Ahzaab :41-43].
Ninth: A lot of dhikr can keep a person from hypocrisy, because hypocrites very little dhikr of Allah, sebagiamana word of Allaah, which means: Verily the hypocrites that deceive Allah, and Allah will reward their tricks. And when they stand up to prayer they stand with laziness. They intend riya (in prayer) in the presence of humans.And does not mention the name of Allah except little. [An Nisa ': 142].
Abdurrazaq bin Al Shaikh Abdulmuhsin Century said, "It could be because of this, God closed the letter with the word Munafiqin, which means: O, people of faith. Do not treasure your wealth and your children divert you from the remembrance of Allah. Whoever made this, then they are the ones who lose. (Al Munafiquun: 9).Since there are warning him of slander were unaware of the munafiqin dhikrullah, then mired in hypocrisy. Wal 'iyadzubillah.
Ali ibn Abi Talib was asked about the Kharijites: "Are they hypocrites or not?" He replied, "The hypocrisy is dhikr of Allah, except a little." It's a sign, that hypocrisy is a little dhikr of Allah.Based on this, so a lot of dhikr is the savior of nifaq. [15]
Tenth: Dhikr is the best practice, the most sacred and highest degree, as stated in the Messenger of Allah his saying:
ألا أنبئكم بخير أعمالكم وأزكاها عند مليككم وأرفعها في درجاتكم وخير لكم من إنفاق الذهب والورق وخير لكم من أن تلقوا عدوكم فتضربوا أعناقهم ويضربوا أعناقكم قالوا بلى قال ذكر الله تعالى
Would you tell me you guys are the best practices and the holiest and highest on your degree? He is better than gold and silver berinfak, and better than the enemies you encounter and then you cut off his head and they cut off your head? "They said," Yes, "then he answered," Dhikrullah. "[16]
Thus some of the virtues and faidah which can expressed in this brief paper.
Manners IN dhikr Dhikr has-adab adab should be noted and practiced, including: First: Sincerity in dhikr and to Friends.
Second: by dhikr dhikr and wird who has exemplified the Prophet; because dhikr is worship. Ibn Taymiyyah has then an explanation about it.
Third: Understand the meaning and intention and humility 'in doing so. Ibn Qayim said, "Dhikr of the most major and benefits, is a match between the spoken with the liver and is a remembrance that has exemplified the Prophet. As well as people who understand the meaning and purpose of dhikr abortion. "[17]
Fourth: Taking seven manners described in the Word of God.
واذكر ربك في نفسك تضرعا وخفية ودون الجهرمن القول بالغدو والأصال ولاتكن من الغافلين
And do thou (name) your Lord in your hearts to humble themselves and fear, and not his voice, in the morning and evening, and do not include people who are negligent. [Al A'raf: 205].
This noble verse shows seven important in dhikr adab, namely: - Dhikr in his heart, because it is closer to sincerity. - Guide to humble himself, to manifest the perfect attitude of worship to God. - Guide to the fear of punishment due to neglect God in charity and non-acceptance of the dhikr. Therefore, Allah characterize the believers with His Word:
والذين يؤتون مآءاتوا وقلوبهم وجلة أنهم إلى ربهم راجعون
And those who give what they give, with a heart of fear, (because they know that) they will actually return to their Lord. [Al Mu'minun: 60].
- Do without her voice, because it is closer to tafakkur good. - Do the oral and liver. - Do the morning and evening. Indeed two of this time have the privilege, so that God's call in this paragraph. Coupled with other privileges, that the Messenger of Allah as expressed in his saying:
يتعاقبون فيكم ملائكة بالليل وملائكة بالنهار ويجتمعون في صلاة الفجر وصلاة العصر ثم يعرج الذين باتوا فيكم فيسألهم ربهم وهو أعلم بهم كيف تركتم عبادي فيقولون تركناهم وهم يصلون وأتيناهم وهم يصلون
Turns on at night you angels and angels at the time of day. They met at the time of Fajr and Asr prayers, then take the angels who come upon you, and their Lord asks them, and Allah knows better with them: "How are my servant when you leave?" They said, "We leave them in a state of prayer, and We visited them in a state of prayer. "[18]
- Prohibition of dhikrullah negligent. [19]
With this it is clear the primacy of dhikr as the key to goodness and adabnya. Hopefully that little can be useful.
[Copied from the magazine edition of As-Sunnah Foundation Published 1/Tahun VIII/1425H/2004M Lajnah Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296]
And the primacy of form Dhikr Majlis

By Muslim cleric Abu Isma'il Atsari

There is no doubt that dhikrullah (remembering Allah) is one of the great worship. With dhikrullah a slave closer to his Lord, to fill his time and take a breath-breath.
Dhikr Majlis virtue Likewise majlis dhikr, a majlis is very precious in the sight of Allah Ta'ala and has a great variety of virtues. Among them:
First: Majlis dhikr is the garden of paradise in this world.
عن أنس بن مالك رضي الله عنه أن رسول الله صلى الله عليه وسلم قال إذا مررتم برياض الجنة فارتعوا قالوا وما رياض الجنة قال حلق الذكر
Anas bin Malik of Allaah 'anhu, that the Prophet sallallaahu' alaihi wa sallam said, "If ye through the gardens of paradise, then it aside to be happy." The Companions asked, "Is heaven's gardens?" He replied, "Halaqah -halaqah (groups of) dhikr. "[1]
Imam Ibn al-Qayyim may Allaah have mercy say, "Anyone want to occupy the gardens of paradise in the world, let him occupy the majlis-majlis dhikr, because it is the gardens of paradise." [2]
Second: The Majlis is a majlis dhikr angel. Also be a cause of decline in the peace and grace of God. Proud of the angels of God.Prophet sallallaahu 'alaihi wa sallam bersbada:
لا يقعد قوم يذكرون الله عز وجل إلا حفتهم الملائكة وغشيتهم الرحمة ونزلت عليهم السكينة وذكرهم الله فيمن عنده
It is not a bunch of people sitting dhikr of Allah Subhanahu wa Ta'ala, except the angels surround them, mercy (God) covers them, tranquility descends upon them, and Allah mentions them in the face (the angels) in his side. [3 ]
Dhikr Majlis FORMS Now that we know so much about the primacy of majlis dhikr, then more importantly, we also need to know the shapes of majlis dhikr.So can worship this great practice in accordance with the guidance.
From the hadiths that mention of majlis dhikr, may we know the forms majlis dhikr as follows.
First. Sitting together, then each of dhikr with breath. The types of dhikr are pronounced as follows: - Tasbih, saying Subhanallah; - Takbir, Allah Akbar greeting; - Tahmiid, saying Alhamdulillah; - Tahlil, saying La ilaha illa Allah. (Reported by Muslim, no. In 2689). - Ask for the paradise of God. As with the words: - Application for the protection of Allah from hell. For example, by saying: - Istighfar (greeting astaghfirullah). (Reported by Muslim, no. In 2689).
Form of dhikr is demonstrated by the hadiths below:
عن أبي هريرة قال قال رسول الله صلى الله عليه وسلم إن لله ملائكة يطوفون في الطرق يلتمسون أهل الذكر فإذا وجدوا قوما يذكرون الله تنادوا هلموا إلى حاجتكم قال فيحفونهم بأجنحتهم إلى السماء الدنيا قال فيسألهم ربهم وهو أعلم منهم ما يقول عبادي قالوا يقولون يسبحونك ويكبرونك ويحمدونك ويمجدونك قال فيقول هل رأوني قال فيقولون لا والله ما رأوك قال فيقول وكيف لو رأوني قال يقولون لو رأوك كانوا أشد لك عبادة وأشد لك تمجيدا وتحميدا وأكثر لك تسبيحا قال يقول فما يسألوني قال يسألونك الجنة قال يقول وهل رأوها قال يقولون لا والله يا رب ما رأوها قال يقول فكيف لو أنهم رأوها قال يقولون لو أنهم رأوها كانوا أشد عليها حرصا وأشد لها طلبا وأعظم فيها رغبة قال فمم يتعوذون قال يقولون من النار قال يقول وهل رأوها قال يقولون لا والله يا رب ما رأوها قال يقول فكيف لو رأوها قال يقولون لو رأوها كانوا أشد منها فرارا وأشد لها مخافة قال فيقول فأشهدكم أني قد غفرت لهم قال يقول ملك من الملائكة فيهم فلان ليس منهم إنما جاء لحاجة قال هم الجلساء لا يشقى بهم جليسهم
From Abu Hurairah, he said: Messenger of Allah sallallaahu 'alaihi wa sallam said, "Verily, Allah Subhanahu wa Ta'ala has angels that roam the streets looking for expert Dhikr [4]. If they've got a bunch of people who dhikr of Allah [5], they sit together with people who are making dhikr. They asked each other: 'Come to the intent ye'. Then the angels surround dhikr people with their wings so that the skies of the world [6]. Then Allah Almighty said to them, while he knows better than them, 'What was uttered by My servants?' The angel replied, 'They mensucikanMu (rosary saying: Subhanallah), they raise (say Takbir: Allah Akbar), praise them (saying Alhamdulillah), they mengagungkanMu '[7]. Allah asks, 'Did they see me?' They said, 'No, by Alah, they do not see you'. God said, 'What if they see me?' They said, 'If they see you, surely they become more powerful worship Thee, glorify Thee much, much purify thee'. God said, 'So, what do they ask Me?' They said, 'They ask heaven to Thee'. Allah asks, 'Did they see it?' They said, 'No, by Alah, O Lord, they do not see it'. God said, 'What if they see it?' They said, 'If they see it, they would be more enthusiasm and more requested and greater desire'. " Allah said: "Then, if they ask protection of Me?" They said, "They asked for protection from hell to you." God asked, "Did they see it?" They said, 'No, by Allah, O Lord. They do not see it. "God said," What if they see it? "They said," If they see it, they would become more and more away from fear (of hell). "God said," I testify to you, that I have forgive them. "An angel among the angels said," Among them there Si Fulan. He did not include them (ie do not go dhikr, Pent). Indeed he came only for one purpose. "God said," They are the ones who sit. Seatmate will not harm them (with their cause). "[8]
In another hadith mentioned:
عن أبي سعيد الخدري قال خرج معاوية على حلقة في المسجد فقال ما أجلسكم قالوا جلسنا نذكر الله قال آلله ما أجلسكم إلا ذاك قالوا والله ما أجلسنا إلا ذاك قال أما إني لم أستحلفكم تهمة لكم وما كان أحد بمنزلتي من رسول الله صلى الله عليه وسلم أقل عنه حديثا مني وإن رسول الله صلى الله عليه وسلم خرج على حلقة من أصحابه فقال ما أجلسكم قالوا جلسنا نذكر الله ونحمده على ما هدانا للإسلام ومن به علينا قال آلله ما أجلسكم إلا ذاك قالوا والله ما أجلسنا إلا ذاك قال أما إني لم أستحلفكم تهمة لكم ولكنه أتاني جبريل فأخبرني أن الله عز وجل يباهي بكم الملائكة
From Abu Sa'id Al Khudri, he said: Mu'awiyah out to meet one halaqah (group of people sitting around) in the mosque, then he asked, "What makes you sit down?" They said, "We sat dhikr of Allah . "He asked," For the sake of Allah. Nothing makes you sit, but only that? "They said," For the sake of Allah. No one led us to sit, but only that? "He said," I am not asking you swear because of the suspicion (lying, Pent.) To you. It is not no one who has the position as I am of the Prophet sallallaahu 'alaihi wa sallam, less hadith from me. And indeed, the Prophet sallallaahu 'alaihi wa sallam never been out to see one of his companions halaqah. Then he asked, 'What makes you sit down?'. "They said," We sat dhikr of Allah. "He asked," For the sake of Allah. Nothing makes you sit, but only that? "They said," For the sake of Allah. No one led us to sit, but only that? "He said," Behold, I am not asking you swear because of the suspicion (lying, Pent) to you. However, Gabriel has come to me and told me, that Allah Subhanahu wa Ta'ala membanggakanmu to the angels. "[Reported by Muslim, no. 2701].
Of Mu'awiyah questions to people who are halaqah, as well as of the question the Messenger of Allaah 'alaihi wa sallam to friends, hinting that they do dhikr is to slow. Because if hard, certainly do not need to be asked. In fact of course denied, as the hadith below.
Abu Musa Al-Ash'ari said:
لما غزا رسول الله صلى الله عليه وسلم خيبر أو قال لما توجه رسول الله صلى الله عليه وسلم أشرف الناس على واد فرفعوا أصواتهم بالتكبير الله أكبر الله أكبر لا إله إلا الله فقال رسول الله صلى الله عليه وسلم اربعوا على أنفسكم إنكم لا تدعون أصم ولا غائبا إنكم تدعون سميعا قريبا وهو معكم وأنا خلف دابة رسول الله صلى الله عليه وسلم فسمعني وأنا أقول لا حول ولا قوة إلا بالله فقال لي يا عبدالله بن قيس قلت لبيك يا رسول الله قال ألا أدلك على كلمة من كنز من كنوز الجنة قلت بلى يا رسول الله فداك أبي وأمي قال لا حول ولا قوة إلا بالله
When the Prophet sallallaahu 'alaihi wa sallam fight or to Khaibar, the people up the valley, and they raised their voices with Takbir: Allahu Akbar, Allahu Akbar, La ilaha illa Allah. Then the Prophet sallallaahu 'alaihi wa sallam said, "Pelanlah! Surely you are not called to the deaf and that does not exist. Indeed, you call (Allah) the All-Hearing and All-Near, and He is with you (with his knowledge, His ear, watchful, and supervision, Pent.). "And I (Abu Musa) on the back of the animal (mount) the Prophet sallallaahu 'alaihi wa sallam, he heard me say: "Laa laa quwwata haula wa illa billah". Then He said to me, "O Abdullah bin Qais (Abu Musa)!" I said, "I welcome your summons, O Messenger of Allah." He said, "Would I show you to one sentence, which is the mistress of heaven savings ? "I replied," Certainly, O Prophet of Allah. Father and mother as ransom. "He said," wa laa Laa haula quwwata billah illa. "[Bukhari, no. 4205; Muslim, no. 2704].
And slowly the dhikr adab that God commanded. He said:
واذكر ربك في نفسك تضرعا وخيفة ودون الجهر من القول بالغدو والأصال ولاتكن من الغافلين
And dzikirlah (remember, call the name of) your Lord in your hearts to humble yourself and fear, and not his voice, in the morning and evening, and do not include people who are negligent. [Al A'raf: 205].
Second: Sitting together to read and study the Qur'an. That is the way one reads and the others listen. This is demonstrated by the following arguments.
Prophet sallallaahu 'alaihi wa sallam said:
لا يقعد قوم يذكرون الله عز وجل إلا حفتهم الملائكة وغشيتهم الرحمة ونزلت عليهم السكينة وذكرهم الله فيمن عنده
It is not a group of people who dhikr of Allah Subhanahu wa Ta'ala, except the angels surround them, mercy covers them, tranquility descends upon them, and Allah mentions them among (the angels) before Him. [Reported by Muslim, no. 2700].
In this hadith mentioned the virtue of "a group of people who dhikr of Allah". In another hadith further explained that they do dhikr forms, as the hadith below:
عن أبي هريرة قال قال رسول الله صلى الله عليه وسلم ... وما اجتمع قوم في بيت من بيوت الله يتلون كتاب الله ويتدارسونه بينهم إلا نزلت عليهم السكينة وغشيتهم الرحمة وحفتهم الملائكة وذكرهم الله فيمن عنده
From Abu Hurairah, he said: Messenger of Allah said, "And no group of people gathered in one house in between the houses of God, they read the Book of Allah and mutual learning among them, except the peace come upon them, mercy covers them, angels surround them , and Allah mentions them among (the angels) before Him. "[Reported by Muslim, no. 2699: Abu Dawud, no. 3643; Tirmidhi, no. 2646: Ibn Majah, no. 225; and others].
With the above hadith clearly visible, that come together to read and study the Koran is one glorious form of dhikr. But how? The trick, that one other person read and listen to it, as in the hadith below:
عن عبدالله قال لي النبي صلى الله عليه وسلم اقرأ علي قلت آقرأ عليك وعليك أنزل قال فإني أحب أن أسمعه من غيري فقرأت عليه سورة النساء حتى بلغت (فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيدا) قال أمسك فإذا عيناه تذرفان
Of Abdullah, he said: The Prophet said to me, "Read the (Qur'an) to me." I replied, "Am I going to read to you, while the Qur'an was revealed to you?" He replied, "Actually I like to listen of selainku .. "Then I read his letter to the An Nisa ', so I got:
فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيد
How then (as disbelievers later), if we bring someone witnesses (apostles) of every people and we bring you (Muhammad) as witness against these (as your people). (An Nisa ': 41) He said, "Stop," Her eyes were tears. [Bukhari, no. 4582; Muslim, no. 800 and others].
Sheikh Dr. Muhammad Musa Nasr said, "Gather to read the Qur'an in accordance with the Sunnah of the Prophet Salih Salafush and deeds, that is one person to read and listen to the people otherwise. Whoever get the doubts on the meaning of the verse, (then let, Ed.) He asked reciter '(those who read) to stop, and people who are experts talk about the commentators explain it, so the interpretation of the verse becomes clear and bright for those people who the audience ... Then the reciter 'start reading again.[Kitab Al Bahts Wal Istiqra 'Fi Bida'il Qurra', p. 50-51].
Third: the majlis dhikr Majlis science. Does science also includes majlis majlis dhikr? In this case, it appears that the scholars disagree.
Al Hafiz Ibn Hajar Al Asqalani rahimahullah said (in his explanation of Saheeh Al-Bukhari, no. 6408 we have mentioned above hadith): "Majlis-majlis majlis-majlis dhikr is containing dhikrullah, with a variety of dhikr there (admonitions, Pen.). Ie: beads, Takbir, and others. Also contains reading the Book of Allah Almighty and contains a good prayer life and the Hereafter. And the entry-reading the hadith of the Prophet, studied theology, repeating, gathered to pray nafilah (sunna) - into the majlis-majlis dhikr is a view. More tangible, majlis-majlis dhikr is specialized in the majlis-majlis beads, Takbir and others, also qiraatul Qur'an alone. Although the reading of the hadith, studying and discussing science (religion), including the amount that goes under the term dhikrullah Ta'ala ". [9]
From the words of Al Hafiz Ibn Hajar rahimahullah above, he seems to reinforce that science does not include majlis majlis dhikr. But many scholars who mention the word also when including the majlis majlis dhikr science. And a second opinion this is a stronger, God willing.
'Atha rahimahullah said, "Majlis-majlis majlis-majlis dhikr is halal and haram; how people buy, sell, fasting, prayer, bershadaqah, married, divorced, and pilgrimage." [10]
In the book Riyadhush Righteous, Imam An Nawawi make one chapter (no. 247) with the title: "The virtue-halaqah Halaqah Menetapinya Dhikr and Recommendation, and the ban on Leave With No udzur (reason)". He mentions four hadith. One of the science of hadith contains majlis. This shows, when Imam Nawawi rahimahullah suggested that science including majlis majlis dhikr.And Allaah knows best.
Hadith is what we mean is:
عن أبي واقد الليثي أن رسول الله صلى الله عليه وسلم بينما هو جالس في المسجد والناس معه إذ أقبل نفر ثلاثة فأقبل اثنان إلى رسول الله صلى الله عليه وسلم وذهب واحد قال فوقفا على رسول الله صلى الله عليه وسلم فأما أحدهما فرأى فرجة في الحلقة فجلس فيها وأما الآخر فجلس خلفهم وأما الثالث فأدبر ذاهبا فلما فرغ رسول الله صلى الله عليه وسلم قال ألا أخبركم عن النفر الثلاثة أما أحدهم فأوى إلى الله فآواه الله وأما الآخر فاستحيا فاستحيا الله منه وأما الآخر فأعرض فأعرض الله عنه
From Abu Al Laitsi Waqid, that when the Prophet sallallaahu 'alaihi wa sallam was sitting in the mosque, and people with he, suddenly there came three men. Two people came to the Prophet sallallaahu 'alaihi wa sallam, that one go. The two men had stopped in front of the Prophet sallallaahu 'alaihi wa sallam. Which one sees a gap in halaqah (circle of people who sit), then he sat down with him. As for the others, he was sitting behind them. As for the third, then he turned away. After the Prophet sallallaahu 'alaihi wa sallam is complete, he said, "Would I tell you about three people before? As one of them, he is closer to God, then God was bringing it close. As for the others, he is shy, then God too embarrassed him. And As for the other, he turned away, then Allah turned away from him. "[Bukhari: Muslim, no. 2176.]
In the words of Imam Nawawi, may Allaah have mercy on this hadith, he stated: "In this hadith there is the argument bolehnya halaqah-halaqah science and dhikr in the mosque". [Saheeh Muslim Sharh An Nawawi, 7/413, Publishers Dar al Hadith, Cairo, Cet. 4, 1422 H/2001 M. Th]
As mentioned jurisprudence of this hadith, Shaykh Salim al-Hilali said, "Majlis-majlis dhikr is the dhikr-halaqah halaqah science held in the houses of God to learn, teach and seek understanding of religion." [Sharh Riyadhush Nazhirin Bahjatun Righteous, 2 / 521, Cet. 1, Th. 1415 H / 1994 AD]
Shaikh Salim al-Hilali also says, "Majlis-majlis dhikr dhikr is beloved by God, is the majlis-majlis science, jointly study Qur'anul Karim Al and As Sunnah Al Muththaharah (purified), and seek understanding about it. Is not intended halaqah halaqah-style dance and feeling Shufi. "[Sharh Riyadhush Nazhirin Bahjatun Righteous, 2/519, Cet.1, Th. 1415 H / 1994 AD]
Even some scholars explain, better than the science majlis majlis dhikr. Sheikh Abdur Razaq Al Badr bin Abdul Muhshin, a lecturer Jami'ah Islamiyah, Medina said, "There is no doubt, that menyibukan with their studies and produce it, knowing the lawful and unlawful, studied and pondered Karim Al Qur'anul, knowing the Sunnah of the Prophet sallallaahu 'alaihi wa sallam and sirah (biography) as well as the news He he, is the best of dhikr and foremost. Majlis, majlis-majlis majlisnya is best. Majlis Majlis-it's better than majlis-majlis dhikrullah with beads, tahmid and Takbir.Because the majlis-majlis science ranged from fard 'ain or fard kifaya. While remembering only (legal) is tathawwu 'pure (preferably, the Sunnah, not obligatory). "[Fiqhul Ad'iyah Wal Adzkar, 1/104, by Sheikh Abdur Razaq Al Badr bin Abdul Muhshin).
Then he mentions hadiths and sayings of the scholars, who all showed more primary science (din) compared with the worship that is not mandatory.
This is the explanation about the majlis dhikr. May be useful.Alhamdulillah Rabbil 'alamin.
CONCLUSION A. Dzkir Assembly in accordance with the above types have primacy. 2. But remembering reading tahmid, beads, and semisalnya Takbir out loud there is no example. In fact, contrary to the commands of the Qur'an and Sunnah, especially aided together. 3. Assembly of science including assemblies dhikr, which according to many scholars even more mainstream than the majlis-majlis dhikr other is voluntary.
[Copied from the magazine edition of As-Sunnah Foundation Published 01/Tahun VIII/1425H/2004M Lajnah Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296]
Repentance Nashuha


By Sheikh Salim bin Id Al Hilali

Man is not free from errors, large and small, consciously or unwittingly. Moreover, if the dominant passions of his soul. He will be the butt doing disobedience. Obedience, as if not having the means.
Although plagued by human disobedience and sin accumulate, it does not mean there was no door to improve. Since, after mounting immoral deeds of a servant, but the door of mercy is always open.Humans are given the opportunity to improve themselves. That is, with repentance from acts that could deliver it to the brink of hell.Repentance is done must be total, which is known as repentance nashuha. Prophet sallallaahu 'alaihi wa sallam said:
كل بني آدم خطاء و خير الخطائين التوبون. رواه الترمذي
Each child adam (man) made a mistake, and the best person is guilty of repentance. [2]
لو أن العباد لم يذنبوا لخلق الله الخلق يذنبون ثم يغفر لهم رواه الحاكم
If the servants of God there is no sin, surely God will create another creature who sins and then forgive them. [3]
With repentance, we can cleanse our hearts from the stain has failed. Because the liver stain of sin, and cleaning it is a liability.Prophet sallallaahu 'alaihi wa sallam said: Verily a believer when sin, it will be (arising) one point a black stain on his heart. If he repented, left (the act) and begged for forgiveness (to Allah), then his come back clean. But when increasing (sin), it increaseth black stain until it filled his heart. So why ar raan (covering the heart) that has been mentioned God in his word "Certainly not (be), actually what they always try to shut their hearts. [Al Muthaffifin: 14] [4]
God also encourages us to repent and beristighfar, because it so much better than soluble in sin. God said.
فإن يتوبوا يك خيرا لهم وإن يتولوا يعذبهم الله عذابا أليما في الدنيا والآخرة وما لهم في الأرض من ولي ولا نصير
Then if they repent, it were better for them, and if they turn away, Allah will punish them with grievous punishment in the world and the Hereafter, and they never have a protective and not (also) a helper in the earth. [At Tawbah: 74]
Prophet himself has set an example in this repent. He sallallaahu 'alaihi wa sallam many repented and beristighfar, to the extent that the friends count by more than one hundred times in the majlis, as Nafi' Ibn Umar Maula has stated:
كان انن عمريعد لرسول الله صلى الله عليه وسلم في المجلس الواحد مائة مرة من قبل أن يقوم رب اغفر لي وتب علي إنك أنت التواب الغفور رواه الترمذي
Ibn Umar never counted (reading istighfar) n in a majlis the Prophet got up from it a hundred times before, (which says): Yes my Lord, forgive me and accept taubatku. Verily You are All recipients repentance, Most merciful. [5]
UNDERSTANDING repentance NASHUHA The meaning of repentance nashuha, is the return of a servant to God from sin ever committed, either deliberately or because of ignorance, an honest, sincere, strong and supported by the lifting of obedience-obedience of a servant reach the position of the trustees of God's Muttaqin (cautious) and (obedience) which can be protective of the devil himself.
LAW AND RECOMMENDED repentance NASHUHA Nashuha repentance law is fard 'ain (the duty of every individual) upon every Muslim. The evidence:
A. Word of God:
وتوبوا إلى الله جميعا أيه المؤمنون لعلكم تفلحون
And bertaubatlah to God, O people who believe that you're lucky.[An Nuur: 31].
يا أيها الذين آمنوا توبوا إلى الله توبة نصوحا
O ye who believe in God with repentance bertaubatlah is the purest.[At Tahriim: 8].
2. Words of the Prophet sallallaahu 'alaihi wa sallam.
ياأيها الذين ءامنوا توبوا إلى الله فإني أتوب إلى الله في اليوم مائة مرة. رواه مسلم
O, the believers. Bertaubatlah to God, because I also confess to God a hundred times a day. [6]
Muslims have also agreed on the obligation of repentance, as Imam al-Qurtubi stated: "(The scholars) people have ijma '(agree) that the law of repentance is fard (obligatory) on all believers" [7]. Ibn Qudama also expressed as [8].
THE GRACE OF GOD breadth of repentance and virtue NASHUHAMan should not worry if repentance is not accepted, because God's grace is vast, as the prayer of the angels described role in His Word:
ربنا وسعت كل شيء رحمة وعلما فاغفر للذين تابوا واتبعوا سبيلك وقهم عذاب الجحيم
Our Lord, the grace and knowledge you include everything, grant forgiveness to those who repent and follow Thy Path, and guard them from the torment of fiery hell. [Al-Mu'min: 7].
TERMS repentance NASHUHA To be acceptable nashuha repentance Allah Subhanahu wa Ta'ala, there are several requirements that must be fulfilled:
A. Islam. Repentance is received from a Muslim. As for the unbelievers, then repentance is to enter Islam. God said.
وليست التوبة للذين يعملون السيئات حتى إذا حضر أحدهم الموت قال إني تبت الآن ولا الذين يموتون وهم كفار أولئك أعتدنا لهم عذابا أليما
And that repentance is not acceptable to God than those who do evil (a) until when death comes to one of them, (then) he said "Verily I repent now." And not (also accepted repentance) of people who die are those within paganism. For people that already have prepared a painful punishment. [An-Nisa ': 18].
2. Ikhlash. Repentance is accepted Shari'ah, which is constituted with sincerity. Repentance by riya `or worldly purposes, not for repentance syar'i said. God said.
إلا الذين تابوا وأصلحوا واعتصموا بالله وأخلصوا دينهم لله فأولئك مع المؤمنين وسوف يؤت الله المؤمنين أجرا عظيما
Except those who repent and amend and hold fast to the (religion) of Allah and sincere (to do) their religion for Allah. And they are together and one day those who believe God will give to those who believe a great reward. [An-Nisa ': 146].
3. Confess his sins. Repentance is not valid, except after knowing sin and admit his mistakes, and expect to survive the bad consequences such actions.
4. Full of remorse. Repentance can only be accepted with deep expressions of remorse. Prophet sallallaahu 'alaihi wa sallam said:
الندم توبة رواه ابن ماجه
Remorse is repentance. [9]
5. Abandon disobedience and restore rights to their owners. People who leave kemaksiatannya must repent and return any rights to the owner, if a property or the like. If a slander or similar charges, then by way of apology. If the form of backbiting (wag), then by way of pleading is permitted (tolerated) as long as such application does not cause other adverse effects. If it has grave implications, it is enough to pray for him to reach for the good.
6. Period of repentance before the breath was in the esophagus (sakaratul death) and before the sun rises in the west. Prophet sallallaahu 'alaihi wa sallam has explained in the words he sallallaahu' alaihi wa sallam:
إن الله يقبل توبة العبد ما لم يغرغر. رواه الترمذي
Verily Allah accepts repentance of a servant before his breathing was in the esophagus [10].
الهجرة لا تنقطع حتى تنقطع التوبة ولا تنقطع التوبة حتى تطلع الشمس من مغربها. رواه أبو داود وأحمد
Hijrah is not interrupted until the cessation of (time for) repentance, and repentance is not interrupted until the sun rises from the west [11].
7. Committed and after repent. God said.
فاستقم كما أمرت ومن تاب معك ولا تطغوا إنه بما تعملون بصير
So you keep on the right path, as commanded, and (also) those who have been with you repent and do not transgress limits. He is Seer of what ye do. [Huud: 112].
8. Make amends after repentance. God said.
وإذا جاءك الذين يؤمنون بآياتنا فقل سلام عليكم كتب ربكم على نفسه الرحمة أنه من عمل منكم سوءا بجهالة ثم تاب من بعده وأصلح فأنه غفور رحيم
If the people who believe in Our revelations come unto thee, then say "Peace be unto you. Your Lord has set for Himself mercy, (namely) that whoever among you does evil in ignorance, then he repented after work and amend, then surely Allah is Forgiving, Merciful. [Al-An `am: 54].
REMEMBER WHEN SHOULD repent A. Believe that Allah is knowing, all-seeing. God knows all the hidden and concealed in the heart. Although we do not see it, but he must have seen it.
2. See that your majesty durhaai Essence, and do not see the size of the object immoral, as his word.
نبئ عبادي أني أنا الغفور الرحيم وأن عذابي هو العذاب الأليم
Tell someone you know My servants, that verily I was the All-Forgiving, Most Merciful, and that the real azabKu is a painful doom.[Al Hijr: 49-50].
3. Remember, that sin is all bad and evil, because he is an obstacle to achieving happiness in this world and hereafter.
4. Abandoned places disobedience and friends who behave badly, who used to help him commit sin, and cut off ties with them as long as they have not turned into good.
THINGS hinder repentance Among the things that prevent sin is: A. Heresy in religion. Prophet sallallaahu 'alaihi wa sallam said:
إن الله حجب التوبة عن صاحب كل بدعة
For Allah shut repentance to all the heresies. [Ash-Saheehah No.1620]
2. Alcoholism. Prophet sallallaahu 'alaihi wa sallam said:
من شرب الخمر لم تقبل له صلاة أربعين ليلة فإن تاب تاب الله عليه فإن عاد كان حقا على الله تعالى أن يسقيه من نهر الخبال قيل وما نهر الخبال قال صديد أهل النار رواه أحمد
Anyone who drank The wine (liquor), then his prayer is not accepted for forty nights. If he repented, then God will accept it. However, when repeated, it is worth when God gave him a drink from the river Khibaal. Someone asks: "What is the river Khibaal?" He replied, "Pus resident of hell. [12]
Thus a brief treatise on repentance nashuha. Hopefully we can be a reminder to always repent to Allah Subhanahu wa Ta'ala.
[Copied from the magazine edition of As-Sunnah Foundation Published 01/Tahun IX/1426H/2005M Lajnah Istiqomah Surakarta, Jl. Solo - Purwodadi Km. 8 Selokaton Gondangrejo Solo 57 183 Tel. 08121533647, 08157579296]
Liabilities Subject to confess To God And Degrading Yourself (To Him) The Exposure Time Accidents

Abdul Aziz bin Baz of the Muslims who want to know. Hopefully Allah Subhanahu wa Ta'ala make them remember, take lessons and advice in terms that occur and to repent with a repentance as much as possible from the mistakes and sins. Ameen.
السلام عليكم و رحمة الله و بركاته
Allah Subhanahu wa Ta'ala with the wisdom that is, a clear proof, that covers everything science test His servants with happiness and misery, disaster and the good life, pleasure and torment to test the patience and gratitude to them. Kepaa patient Whoever Allaah at the time affected, complained to him of his sins and then stopped him and asked for mercy and forgiveness of his interminable undoubtedly laudable (khusnl khatimah).
Allah Almighty says in his great book.
الم أحسب الناس أن يتركوا أن يقولوا ءامنا وهم لا يفتنون ولقد فتنا الذين من قبلهم فليعلمن الله الذين صدقوا وليعلمن الكاذبين
"Alif Mim laaf. Do men think that they are allowed (only) say:" We believe ", they are not tested?) And verily We have tested those before them, Allah knows those who really and surely He knows those who lie ". [Al-Ankabut :1-3]
The purpose of this paragraph is a slander on ikhtibar, imtihan (ujan so clear who's right who's lying, who is patient with gratitude. As Allah Subhanahu Ta'ala w.
وجعلنا بعضكم لبعض فتنة أتصبرون وكان ربك بصيرا
"And made you sebahagian lain.Sanggupkah trial for which you are patient and Rabbmu Seer". [Al-Furqan: 20]
ونبلوكم بالشر والخير فتنة وإلينا ترجعون
"We will test you with evil and good as a trial (which ssebenar the truth)". [Al-Ambiya ': 35]
وبلوناهم بالحسنات والسيئات لعلهم يرجعون
"And We tried them with a (delicious), which is fine and (disaster) the bad ones, so they come back (to the truth)". [Al-A'raf: 168]
The purpose of hasanat (which is fine) is fertility, luxury, health, glory, help in the fight against the enemy, and in others.
The purpose of sayyiat (the bad ones are the calamities case of sick, caught the enemy. Earthquake, wind, storms, floods that wiped out and destroyed, and so on. God Almighty has spoken.
ظهر الفساد في البر والبحر بما كسبت أيدي الناس ليذيقهم بعض الذي عملوا لعلهم يرجعون
"It has been apparent damage on land and at sea are caused by works of human hands, that God may feel to them a party of (due to) their actions, so they come back (to the right path)". [Ar-Rum: 41]
It means that Allah Subhanahu wa Ta'ala provide good and the bad and the damage appears to be a human return to the truth, soon repented of the things forbidden of God, and be obedient to Allah and His apostle, because of unbelief and immorality is because the onset of any misfortune and evil in the world and the hereafter.
As for Tawheed (Oneness of Allah), believing in Him, and His Messenger, obey Him and obey His Messenger, cling to his Shari'a, to deny to the person who menyelisihinya it is because getting all the goodness in the world and Hereafter, obtain provisions in kindness, counsel, advise one another in them, help them help the world manuju glory hereafter, congratulations from all things that are not favored, forgiven by the ordeal, as the word of Allah Subhanahu wa Ta'ala.
ياأيها الذين ءامنوا إن تنصروا الله ينصركم ويثبت أقدامكم
"O ye who believe, if you help (religion of) Allah, He will help and strengthen kedudukanmu". [Muhammad: 7]
ولينصرن الله من ينصره إن الله لقوي عزيز الذين إن مكناهم في الأرض أقاموا الصلاة وءاتوا الزكاة وأمروا بالمعروف ونهوا عن المنكر ولله عاقبة الأمور
"Verily, Allah surely help those who help (religious)-his. Allah truly is Strong, Mighty. (They are) those who if We teguhkan their position on earth, they will establish prayer, give charity, told do that and prevent it from doing good deeds unjust, and to Allah return all matters ". [Al-Hajj: 40-41]
وعد الله الذين ءامنوا منكم وعملوا الصالحات ليستخلفنهم في الأرض كمااستخلف الذين من قبلهم وليمكنن لهم دينهم الذي ارتضى لهم وليبدلنهم من بعد خوفهم أمنا يعبدونني لايشركون بي شيئا ومن كفر بعد ذلك فأولائك هم الفاسقون
"And Allah has promised those among you who believe and do righteous deeds that He will indeed make their ruling on the earth, as He will establish for them the religion that has blessed him to them, and he was actually going merobah (state) they, after they are in fear of being safe sentausa.Mereka still worship Me with anything not allying with whoever Aku.Dan (fixed) disbelieved after (promise), then they themselves are wicked ". [An-Nuur: 55]
ولو أن أهل القرى ء امنوا واتقوا لفتحنا عليهم بركات من السمآء والأرض ولكن كذبوا فأخذناهم بما كانوا يكسبون
"If it be the people of the faithful and devoted country, surely we will be bestowed upon them blessings from the heavens and the earth, but they rejected (Our Signs), then We seized them for their deeds".[Al-A'raaf: 96]
And verily Allah ltelah explain the variety of his verse that earlier peoples affected by torture, humiliation, hurricanes, wind is very strong, sound mengelegar, intended to earth, drowning flood, and in others it is because their unbelief and sin, as Allah Subhanahu wa Ta'ala.
فكلا أخذنا بذنبه فمنهم من أرسلنا عليه حاصبا ومنهم من أخذته الصيحة ومنهم من خسفنا به الأرض ومنهم من أغرقنا وماكان الله ليظلمهم ولكن كانوا أنفسهم يظلمون
"Each one (they were) We seized due to his sin, then there are those among us casts her wet gravel and among them there is a loud noise that menguntur overwritten, and among them there are we buried into the earth, and among them some We drowned, and Allah is not going to persecute them, but they who wronged themselves. " [Al-Ankabut: 40]
ومآأصابكم من مصيبة فبما كسبت أيديكم ويعفوا عن كثير
"And whatever of misfortune befalls you it is caused by what your hands have, and God forgive most (of faults)". [Ash-Syuura: 30]
And He commanded His servants to repent to Him, humbled himself, at the time of the affected areas. Allah Almighty has spoken.
ياأيها الذين ء امنوا توبوا إلى الله توبة نصوحا عسى ربكم أن يكفر عنكم سيئاتكم ويدخلكم جنات تجري من تحتها الأنهار
"O ye who believe, repent bertaubatlah to God with the purest, Rabb hopefully you will cover your mistakes and bring you into Gardens with rivers flowing underneath." [At-Tahrim: 8]
وتوبوا إلى الله جميعا أيها المؤمنون لعلكم تفلحون
"And bertaubatlah to Allah, O believers that you may prosper". [An-Nuur: 31]
ولقد أرسلنآ إلى أمم من قبلك فأخذناهم بالبأسآء والضرآء لعلهم يتضرعون. فلولا إذاجآءهم بأسنا تضرعوا ولكن قست قلوبهم وزين لهم الشيطان ماكانوا يعملون
"And verily We sent (apostles) to peoples who were before you, then We seized them with (inflicted) misery and destitution, that they beg (to Allah) with humble submission. So why did not they ask (theGod) with a humble bow when Our punishment came to them, even their hearts have become hard and setanpun splendor appeared to them what they were doing ". [Al-An'am: 42-43]
On this glorious verse there is an appeal and encouragement of Allah Subhanahu wa Ta'ala for His servants to submit to humble ourselves and ask Him for help when the disaster in the form of illness, injury, war, earthquakes, hurricanes and sebagainnya. That which was conceived by the word of His Almighty.
فلولا إذ جاءهم بأسنا تضرعوا
"Then why did not they ask (God) to submit to humble themselves when Our punishment came to them?"
He then explained that the violence of their hearts and vicious attempt to reveal their splendor to the nominally bad job, all that prevents them to repentance, submission to God and ask forgiveness. Subhanhu Allah wa Ta'ala has said:
ولكن قست قلوبهم وزين لهم الشيطان ماكانوا يعملون
"Even their hearts have become hard and syaitanpun splendor appeared to them what they were doing". [Al-An'am: 43]
Indeed there has been an authentic history of the caliph Rashid Commander of the Faithful, Umar Bin Abdul Aziz that when an earthquake in the time he wrote a letter to its employees in different countries (regions) and instructed them to tell the Muslims to repent, ask forgiveness and be subject to God for his sins.
And you really know O Muslims will the trials and calamities that happen in our time. Among them are Muslims ruled by infidels such as Afghanistan, the Philippines, East Indies, Palestine, Lebanon, Ethiopia, and in others. Among them is another earthquake in Yemen and other countries. Among them was the death of an overflow again, a devastating wind, and swept the treasures, trees, ships and so forth. And snow are innumerable dangers include hunger, famine, and drought in various countries. All of the above and the disasters and calamities are such that God tested His servant is the cause of infidelity and disobedience and berpalingnya of obedience to Allah Subhanahu wa Ta'ala came to the world of luxury and passion that is short, turn away from the afterlife andwithout preparing ourselves for the hereafter except his servants blessed him.
It is clear that the calamities and other than to require servants to repent to Him of all that is forbidden by Allah to them, promptly obedient to Him, His Shari'ah arbitrate to, mutual assistance in the goodness and piety, counsel, advise the truth dasn patience. Any time the servants of the Lord repented them, subject to him, rushed to his good pleasure, mutual assistance in the goodness and piety, ordered the good and forbidding, God would improve their circumstances, to keep them from the evil enemy, and placed (in a good place) in the earth, they were rescued from enemy attack, will be perfected His blessings to them, will be turned away from Him kemungkaraan, as God has said, while He is the most correct words:
وكان حقا علينا نصر المؤمنين
"And we are always obliged to help those who believe". [Ar-Rum: 47]
ادعوا ربكم تضرعا وخفية إنه لايحب المعتدين. ولاتفسدوا في الأرض بعد إصلاحها وادعوه خوفا وطمعا إن رحمت الله قريب من المحسنين
"Berdo'alah to Rabbmu with humble and gentle voice. Surely Allah loves not the transgressors. And do not make mischief on earth after (God) and berdo'alah fix him with fear ( will not be accepted) and expectations (be granted). Verily Allah's mercy is very close to those who do good ". [Al-A'raaf :55-56]
وأن استغفروا ربكم ثم توبوا إليه يمتعكم متاعا حسنا إلى أجل مسمى ويؤت كل ذي فضل فضله وإن تولوا فإني أخاف عليكم عذاب يوم كبير
"And you shall ask forgiveness of his Rabbmu and repent to Him. (If you do so) willed, He would give a good pleasure (continuous) to you until the appointed time and he will give to each person which has the virtue of (children) primacy. If you turn away, then I fear for you the Day of Resurrection will be overwritten punishment ". [Al-Hud: 3]
وعد الله الذين ءامنوا منكم وعملوا الصالحات ليستخلفنهم في الأرض كمااستخلف الذين من قبلهم وليمكنن لهم دينهم الذي ارتضى لهم وليبدلنهم من بعد خوفهم أمنايعبدونني لايشركون بي شيئا ومن كفر بعد ذلك فأولائك هم الفاسقون
"And Allah has promised those among you who believe and do righteous deeds that He will indeed make their ruling on the earth, as He will establish for them the religion that has blessed him to them, and he was actually going merobah (state) they, after they are in fear of being safe sentausa.Mereka still worship Me with anything not allying with whoever Aku.Dan (fixed) disbelieved after (promise), then they themselves are wicked ". [An-Nuur: 55]
والمؤمنون والمؤمنات بعضهم أوليآء بعض يأمرون بالمعروف وينهون عن المنكر ويقيمون الصلاة ويؤتون الزكاة ويطيعون الله ورسوله أولائك سيرحمهم الله إن الله عزيز حكيم
"And those who believe that men and women, some of them (are) to be helpers of one another. They told (do the ma'ruf, prevent it from being evil, establishing prayers, practice regular charity and they obey Allah and His apostles. They will be given the grace by God, Allah is Mighty, Wise. "[At-Tawbah: 71]
Allah Almighty menjlaskan in these verses that His mercy, His goodness, His security, and all His blessings can only be found perfectly combined with the happiness of the Hereafter by those who fear Him and have faith in him, obey His apostles, His kontiyu the Shari'ah, repent to Him for their sins. As for those who turn away from obedience to Allah, do not want to carry out his rights, continued unbelief and disobedience to Him, then God has indeed been threatened with all sorts of torture and accelerate the next world to him that this ordeal is the content of the wisdom of God might be made example for others such as the word of Allah Subhanahu wa Ta'ala.
فلما نسوا ماذكروا به فتحنا عليهم أبواب كل شىء حتى إذا فرحوا بمآأوتوا أخذناهم بغتة فإذا هم مبلسون. فقطع دابر القوم الذين ظلموا والحمد لله رب العالمين فلولا إذاجآء هم بأسنا تضرعوا
"So when they forgot the warning has been given to them, We then opened all the doors to their pleasure; so if they are happy with what they had been given, We seized them suddenly, when they fell silent despair" [Al-An'am :44-45]
Therefore, O Muslims, Correct yourself, bertaubatlah to your Lord, have mercy on him, immediately to obey him, leave immoral, please-menolonglah in goodness and piety, good riddance seseungguhnya berbagus-Allah loves those who do fair, prepare yourselves with a variety of goodness before death (death) to pick up, to care the weak people among you, help people who are poor among you, multiply to remember and ask for His forgiveness, mutual memerintahkanlah to virtue, and melaranglah each of the unjust, you will undoubtedly be people who loved (God), and teach lessons about the calamities that caused selainmu people their sins and errors. God would give repentance to those who want to repent for their mistakes, will love those who do good. And a good sequel (khusnul khatimah) will be by those who fear Him, as Allah Subhanahu wa Ta'ala.
فاصبر إن العاقبة للمتقين
"So be patient; really good sequel is for those who fear Him". [Hud: 49]
إن الله مع الذين اتقوا والذين هم محسنون
"Verily, Allah is with those who fear Him and those who do good".[An-Nahl: 128]
God is the One who was asked by the where-his good name, and attributes his high, to bestow His mercy on His servants are Muslims, to give them in the religion of understanding, to help them from the enemy -enemy of Allah and their enemies from among the unbelievers and the hypocrites, and so reduce their punishment in which punishment can not be rejected from the (affected) people who are innocent. Surely He was the helper and the power to it.Shalawat and regards hopefully we Muhammada terlimpahkan to the Prophet sallallaahu 'alaihi wa sallam and his family, his friends, his followers who follow them with kindness until doomsday.
(Translated from the Book of Tawbah ILALLAH Wujubut Wadh Dharaah Nuzulil Mashaib Inda, by Sheikh Abdul Aziz bin Abdullah bin Baz by Abu Yahya)
Immediately repent To God!

By Al-Yazid ibn Abd al-Qadir Ustadz Jawas
عن الأغر بن يسار المزني قال: قال رسول الله صلى الله عليه وسلم: يآايها الناس توبوا إلى الله واستغفروه فإني أتوب في اليوم مائة مرة.
Of Agharr bin Yasar Al Muzani, he said, the Prophet sallallaahu 'alaihi wa sallam has said: "O mankind! Taubatlah you to God and ask Him forgiveness, for surely I repent to God in the day as much as a hundred times "[1]
Meaning of Repentance Originally meaning of repentance is:
الرجوع من الذنب.
(Back from error and sin leads to obedience). Derived from the words:
تاب إلى الله يتوب توبا وتوبة ومتابا بمعنى أناب ورجع عن المعصية إلى الطاعة.
(Those who repent to God is, people returning from immoral deeds to obey the act).
التوبة: الإعتراف والندم والإقلاع والعزم على ألا يعاود الإنسان ما اقترفه.
(Someone said to repent, if he confess his sins, repent, stop and try not to repeat the act). [2]
Sharh HADITS There is no mistake (a difference of opinion) among scholars about the necessity of repentance. Even repentance is fard 'ain to be performed by every Muslim and Muslimah.
Qudamah Ibn Al Maqdisi (d.. 689 H.) rahimahullah said, "The scholars have consensus about the necessity of repentance, for surely destroy the sins of man and to distance people from God. So, compulsory to repent. "[3]
Allah Subhanahu wa Ta'ala commands us to repent, and this command is a command must be executed immediately before death arrives. Allah Subhanahu wa Ta'ala says, "... And bertaubatlah you all to God, O believers that you may prosper. [An Nur: 31]. O ye who believe in God bertaubatlah with true repentance ( sincere) ... [At Tahrim: 8]. And you shall ask forgiveness of your Lord and repent to Him, (if you do so) willed, He would give a good pleasure (continuously) to you, until the appointed time and He will give to each person who has the virtue of (children) primacy. If you turn away, so really I'm afraid, you will overwrite the punishment Day of Resurrection. [Surat Hud: 3].
Repentance must be done immediately, should not be postponed.Imam Ibn al-Qayyim may Allaah have mercy say, "Surely to God to repent of sin is the law shall be done immediately and not be delayed." [4]
Imam An Nawawi rahimahullah said, "The scholars have agreed, that the repentance of all immoral action is mandatory; must be done immediately and not be delayed, if it was a small sin or big sin." [5]
Errors and sins committed by human beings a great deal. Every day, man never sins, both venial and mortal sin, whether of sin to the Creator (Allah is the Creator) and the sins of the creatures. Each member of the human body never make mistakes and sin. The eyes are often seen to be rejected, the tongue is often talk that is not true, lie, curse, perjury, accusing, talk about disgrace fellow Muslims (backbiting), criticize, ridicule, insults, pit-sheep, slander, and others. The ears are listening to songs and music are clear that is haraam, the hands are touching the non-mahram woman, take the stuff that was not hers (ghasab), stealing, hitting, and even kill, or commit other crimes. Feet were often walked to places of immorality and other sins. Sin and error will result in ugliness and humiliation of the perpetrator, both globally and in the Hereafter, if the person is not immediately offer repentance to Allah.
Every Muslim and Muslimah've done wrong, whether he as a layman or a cleric, preachers, educators, clerics, or clergy. Therefore, each person should not be separated from forgiveness (ask forgiveness of Allah) and always repent to Him, as adopted by the Prophet sallallaahu 'alaihi wa sallam.
Every day he sallallaahu 'alaihi wa sallam beg forgiveness of Allah as much as a hundred times. Even mentioned in a hadith, that he sallallaahu 'alaihi wa sallam asked pardon of God one hundred times in a single association.
عن ابن عمر قال إن كنا لنعد لرسول الله صلى الله عليه وسلم في المجلس الواحد مائة مرة, رب اغفرلي وتب علي إنك أنت تواب الرحيم.
"From Ibn 'Umar, he said," We never counted in one chamber the Prophet sallallaahu' alaihi wa sallam that he said a hundred times, 'O my Lord, forgive me and I confess to Thee, Thou Almighty accept repentance, Most Merciful' . "[6]
If a Muslim and Muslim had done great sins or the sins of the greatest, then immediately repent. There is no repentance is too late in the issue, the door of repentance is always open until the sun rises in the west. In a hadith of Abu Musa 'Abdullah bin Qais Al-Ash'ari Allaah' anhu that the Prophet sallallaahu 'alaihi wa sallam said:
إن الله يبسط يده بالليل ليتوب مسيئ النهار ويبسط يده بالنهار ليتوب مسيئ الليل حتى تطلع الشمس من مغربها.
"Verily, Allah Subhanahu wa Ta'ala in His arms are always open at night to accept the repentance of people who make mistakes during the day, and God opened his arms on the day to accept the repentance of people who make mistakes in the evening. That is, until the sun rises in the west "[7]
This hadith and other hadiths that show that Allah Almighty always forgive at any time and receive repentance at any time. He always heard the sound of forgiveness and repentance servants know, anytime and anywhere. Therefore, if people are denied this case repentance and negligent in using the opportunity to achieve salvation, the grace of Allah vast it would turn into a disaster, sadness and pain in the fields mahsyar. This is like someone who is thirsty, but there is water in front of him, but he does not touch him, until death came to pick up after suffering the thirst. That picture of the infidels and those who are disobedient. The door of mercy wide open actually, but they are reluctant to enter it. Road safety is available, but they still walk the path of error.
And if the signs of the Apocalypse have been apparent, namely the sun was rising from the west. Death was imminent, that life was already in the throat, then repentance is no longer acceptable.Wal'iyadzubillah.
Allah Subhanahu wa Ta'ala says, "The later-later they are nothing but an angel coming to them (to kill them), or the punishment of your Lord coming or arrival of some verses of your Lord. On the day of the arrival of some verses of your Lord , then one's faith is no longer useful, which previously was never a believer or for the faith that he never do good. Say: "Tunggullah, We will wait." [al-An `am: 158]
In another letter Allah Subhanahu wa Ta'ala says, "Repentance is not for people who do kemaksiyatan, so that when death came to one of them and he said:" Really now I repent "and not (also accepted repentance) the people who died in a heathen. For them We have prepared a painful chastisement. " [An Nisa ': 18].
In a hadith narrated from Abu 'Abdirrahman' Abdullah bin 'Umar bin Al Khattab Allaah' anhu, that the Prophet sallallaahu 'alaihi wa sallam said:
إن الله يقبل توبة العبد ما لم يغرغر.
"Verily, Allah accepts repentance of a servant, during the (spirit) has not reached the throat". [8]
TERMS repentance The scholars explain the terms of repentance Allaah accepted as follows: A. الإقلاع (al iqla'u), the person who sins shall cease from sin and immorality that had he ever did. 2. الندم (an nadamu), he must regret his sin was. 3. العزم (al 'azmu), he must have the unanimous determination not to repeat the act. 4. If his sin was something to do with other people, then in addition to the three requirements above, plus one more condition, that there should be a free expression of the injured friend was right. If the aggrieved's property, the property should be returned. If a malicious accusation, then he should apologize, and if the form of backbiting or calumny, then he must repent to Allah and do not have to apologize to anyone who diumpat. [9]
In addition to the above requirements, are also suggested for people who confess to perform two rak'ah prayer called the Prayer Repentance, based on the hadith narrated from Abu Bakr Allaah 'anhu, that he heard the Prophet sallallaahu' alaihi wa sallam said:
ما من رجل يذنب ذنبا ثم يقوم فيتطهر ثم يصلى ثم يستغفر الله إلا غفر الله له ثم قرأ هذه الآية (والذين إذا فعلوا فاحشة أو ظلموا أنفسهم ذكروا الله فاستغفروا لذنوبهم.
"If a slave to sin and then he went ablution (wudoo '), then he prayed (two rak'ahs), then he ask forgiveness of Allah (of sin), Allah will Forgive his sins".
Then he sallallaahu 'alaihi wa sallam read this verse: "And when people spell indecency or wronged themselves, they remember Allah and seek forgiveness for their sins, and anyone else who can forgive sins other than Allah ? And they do not continue the vicious deeds and they know it ". [Ali 'Imran: 135]. "[10]
LEVELS OF MAN TO GOD repent [11] Depth First: That the person who committed and in repentance until the end of his life. He had no desire to repeat his sin and he tried to clean up all the affairs that he had been wrong (wrong). But there are few small sins that he sometimes still do, and indeed all human beings can not escape from this little sins, but he always hastened to beristighfar and do good, he is among those al-khayrat sabiqun bil. Allah Subhanahu wa Ta'ala says:
... ومنهم مقتصد ومنهم سابق بالخيرات بإذن الله ...
"Among them there are (also) who had previously done with the permission of the goodness of God .." [Fathir: 32)]
Nashuha said to repent repentance, which is the true and sincere repentance. Such passions called appetite muthmainnah.
The two levels: It is the person who took the course the people who committed and obedience in all things and keep all the major sins, but he was affected, which often do little sins unintentionally. Any sins he did it, he denounced himself and regretted his actions.These people are assigned the promise of the good will of Allah Subhanahu Ta'ala w. Allah Almighty says:
"(Namely) those who avoid major sins and shameful deeds that apart from small errors. Verily thy Lord Maha Area forgiveness ..." [An Najm: 32].
And the passion that so-called lust lawwamah.
ولآأقسم بالنفس اللوامة
"And I swear by lawwamah lust (soul who is very sorry for himself)".[Al Qiyamah: 2].
The three tiers: Those who repented and committed and in repentance until one time, then one day he was working on another part of the major sins because he was defeated by syahwatnya.Nevertheless he is still keeping the good deeds and still remain faithful to God. He always prepared himself for repentance and desire for God to forgive his sins. The state of this man as God says:
"And (there are) others who confess their sins, they mix a good job with other jobs are bad. Hopefully God accepted their repentance, Allah is Oft-Forgiving, Most Merciful". [At Tawbah: 102].
Lust is called lust caused mas-
The third level is dangerous, because it might put off repentance and mengakhirkannya. There is even a possibility, before he has a chance to repent, God's angel of death has been ruled to revoke his soul k, while the human deeds brought to account by the end of human life, towards death.
The four levels: ie those who repent, but repentance is only temporarily, and then he returned to the sins and sinners, regardless of the commands and prohibitions of Allah, and no remorse for his sins. Passion has mastered his life as well as commands to the bad deeds. He was among those who are constantly in the act of sin. In fact he was very resentful to those who do good, and even away from it. Such passion is called nafsul ammara. Allah Subhanahu wa Ta'ala says:
"And I do not absolve myself (of blame) soul is certainly prone to evil, except the desire to grant us by my Lord. Surely my Lord is Oft-Forgiving, Most Merciful". [Yusuf: 53].
Fourth level is very dangerous, and when he died in such circumstances, it includes su'ul khatimah (end of life is ugly).
GOD'S PROMISE TO THE PEOPLE IN committed and repent and repentance A. Eliminate repentance of sins, as if he had not sinned. Prophet sallallaahu 'alaihi wa sallam said:
التائب من الذنب كمن لا ذنب له.
"Those who repent of sin as if he was innocent". [12]
Allah Almighty says:
"Except those who repent and believe in good deeds, Allah will change their evil with goodness. And Allah is Oft-Forgiving, Most Merciful" [al-Furqan: 70].
The Prophet sallallaahu 'alaihi wa sallam said:
ليتمنين أقوام لو أكثروا من السيئات الذين بدل الله عز وجل سيئاتهم حسنات.
"Surely there are some people when they do a lot of mistakes, they aspire to be the people who God Almighty replace their mistakes with the virtues". [13]
2. God promised to accept their repentance. Allah Subhanahu wa Ta'ala says:
"None of them know, that God accepts repentance from His servants and to receive alms, and that Allah is Oft-repentance, Most Merciful" [At Tawbah: 104]
Word also:
"And verily I Most Forgiving to those who repent, believe and do good deeds, then fixed (istiqamah) on the right path". [Ta Ha: 82].
Prophet sallallaahu 'alaihi wa sallam said:
من تاب قبل أن تطلع الشمس من مغربها تاب الله عليه.
"Whoever repentance before the sun rises in the west, then God will accept repentance". [14]
3. People who are committed and in repentance is the best man. Prophet Muhammad sallallaahu 'alaihi wa sallam said:
كل بني آدم خطاء وخير الخطائين التوابون.
"Every child of Adam must have done something wrong and the best of those who make mistakes is that repentance" [15].
Prophet sallallaahu 'alaihi wa sallam said:
لو أن العباد لم يذنبوا, لخلق الله خلقا يذنبون ثم يستغفرون, ثم يغفر لهم وهو الغفور الرحيم.
"If the servants of God does not commit sin, Allah will create a creature who sins and then they seek forgiveness (ask forgiveness of Allah), then Allah will forgive their sin and He is Oft-Forgiving, Most Merciful". [16]
Efficacious THERAPY IN ORDER CAN committed and repent and DO NOT CONSTANT sin and sinners Every disease has a cure every disease and there are experts who can handle to heal. Diseases drug agencies and members of the human body can be left to the doctor, but heart disease can be cured only by returning to the true religion.
Liver is the principal of any negligent error. And heart disease is more than the disease entity, because the person does not feel that he was ill. The impact of this disease, as if unable to appear in the world. Therefore, the cures for this disease, after he returned to the true religion is:
A. Given the revelations of Allah Almighty is scary and horrible about a painful punishment for those who commit sin and sinners.Read the chapters' Amma, and their meaning, and should Memorize. 2. Read the saga of the prophets' alaihimush shalatu was greeting with his community and his salafush righteous, and the calamities that befell them and their communities due to sins they have committed. 3. Remember, that every sin and sinners are bad in this world and hereafter. 4. Remember and heed one by one the verses of the Koran and the hadiths of the Prophet sallallaahu 'alaihi wa sallam which tells about the punishment due to sin, as sin to drink The wine, the sin of usury, sins of adultery, treacherous sin, the sin of backbiting, the sin of killing , and others. 5. Read sayyidul seek forgiveness and forgiveness every day. Sayyidul seek forgiveness, prayer for mercy to God
اللهم أنت ربي لا إله إلا أنت خلقتني وأنا عبدك وأنا على عهدك ووعدك ما استطعت, أعوذ بك من شر ما صنعت, أبوء لك بنعمتك علي وأبوء بذنبي فاغفرلي فإنه لا يغفر الذنوب إلا أنت.
"O Allah, You are my Lord, there is no god (the right to be worshiped correctly) but You, You are the one who created me. I am your servant. I will be faithful to the covenant with You I can. I seek refuge in You from the evil (what) I've done. I admit nikmatMu (given) to me, and I confess my sin. Therefore, please forgive me. Surely no one can forgive sins except You ". [17]
Prayer asking God's forgiveness and grace
ربنا اغفر لنا ذنوبنا وإسرافنا في أمرنا وثبت أقدامنا وانصرنا على القوم الكافرين
"Our Lord, forgive us our sins and actions, our actions are exaggerated in our affairs and stick with our stand and help us against the disbelieving folk." [Ali 'Imran: 147].
ربنا ظلمنا أنفسنا وإن لم تغفر لنا وترحمنا لنكونن من الخاسرين
"Our Lord we have wronged ourselves, and if you do not forgive us and have mercy upon us, surely we are losing people." [Al A'raf: 23].
FIQHUL HADITS The lesson to be drawn from the hadith in this discussion are: A. Every man never sins and mistakes. 2. We must repent, and leave all the reprehensible nature. 3. Must repent immediately, no delay. 4. Beristighfar and repent it should be done seriously and trying to hold ishlah (repair). 5. The door of repentance remains open day and night. 6. Allah Almighty will not accept repentance, when the spirit was in the throat, and when the sun rose from the west (the Day of Resurrection). 7. Prophet Muhammad beristighfar n every day and repent. 8. Allah Subhanahu wa Ta'ala love to those who repent. Allah Almighty says.
"... Verily Allah loves those who repent and loves those who purify themselves" [al-Baqarah: 222].
Wallahu a'lamu shawab bish.
Maraji `: A. Tafsir Ibn Kathir, Cet. Darus Salam. 2. Sahih Bukhari and syarahnya Fathul Bari, Cet. Darul Fikr. 3. Saheeh Muslim, Sharh Muslim and Imam An Nawawi Lil. 4. Sunan Abu Daud.

source: http://almanhaj.or.id 

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