Privileges-Privileges of the Qur'an

Privileges-Privileges of the Qur'an


By Sheikh Muhammad bin Jamil Zainu

Kalamullah Qur'an was revealed to our Prophet Muhammad sallallaahu 'alaihi wa sallam, starting with the letter al-Fatihan and closed with a letter an-Nas, valuable service for anyone who reads it, based on the hadeeth of the Prophet sallallaahu' alaihi wa sallam:
من قرأ حرفا من كتاب الله فله به حسنة والحسنة بعشر أمثالها لا أقول الم حرف ولكن ألف حرف ولام حرف وميم حرف
Whoever reads a letter from al-Qur'an is a kindness to him and every kindness multiplied tenfold. I'm not saying الم is one letter, but one letter ا, م ل one letter and one letter. [HR. Bukhari].
Many hadeeth which describes about the virtues of reading the letters of the Qur'an.
Here we describe some of the features al-Qur'an al-Karim: [2]
A. Unauthorized person except with the prayer reads some verses of the Qur'an (ie Surat al-Fatihah-Red) based on the words of the Prophet sallallaahu 'alaihi wa sallam.
لا صلاة لمن لم يقرأ بفاتحة الكتاب
"There is no prayer for those who do not read the letter al-Fatihah".[HR. Bukhari, Muslim]
2. Al-Qur'an preserved from tahrif (change) and tabdil (replacement) according to the word of Allah Almighty:
إنا نحن نزلنا الذكر وإنا له لحافظون
"It is We who are lowering the Koran, and We will assuredly guard it." [Al-Hijr: 9]
As for the other heavenly books like the Torah and the Gospel has been much altered by the adherents.
3. Al-Qur'an wake of conflicts / contradictions (what's in it) according to the word of Allah Subhanahu wa Ta'ala:
أفلا يتدبرون القرءان ولو كان من عند غير الله لوجدوا فيه اختلافا كثيرا
"Do they not consider the Koran? When would the Qur'an is not from Allah, they would get a lot of contradictions in it". [An-Nisa ': 82]
4. Al-Quran easy to memorize by the word of God:
ولقد يسرنا القرءان للذكر
"And verily We make it easy for the lessons of the Koran". [Al-Qamar: 32]
5. Al-Qur'an is a miracle and no one was able to bring the semisalnya. Allah Subhanahu wa Ta'ala has challenged the Arab people (Quraish) to bring semisalnya, then they give up (can not).Allah Subhanahu wa Ta'ala says:
أم يقولون افتراه قل فأتوا بسورة مثله
"Or (why have) they say:" He forged it. "Say:" (If you said was true), Bring then a Sura like unto ... ". [Yunus: 38]
6. Al-Quran brings peace and mercy for anyone who reads it, based on the words of the Prophet sallallaahu 'alaihi wa sallam:
ما اجتمع قوم في بيت من بيوت الله يتلون كتاب الله ويتدارسونه بينهم إلا نزلت عليهم السكينة وغشيتهم الرحمة وحفتهم الملائكة وذكرهم الله فيمن عنده
"It is a people gathered in a majlis but fell on their calmness and overwhelmed by the grace and surrounded by angels and Allah will mention them in the presence of the angels". [HR. Muslim].
7. Al-Qur'an only for people living not the dead on the word of God:
لينذر من كان حيا
"So he (Muhammad) gives a warning to people who live (heart)".[Yaasiin: 70]
And the word of God:
وأن ليس للإنسان إلا ما سعى
"And that man no gain other than what has been earned." [An-Najm: 39]
Imam Shafi'i an opinion from this that the Quran reward will not be up to those who died. Because the reading is not the practice of the deceased. The reading of a child to both parents, then the reward can be up to him, because a child is the result of a parent, as in the hadith of Rasulullah SAW.
8. Al-Quran as a bidder (a drug) of liver disease shirk, nifak and others. In the Koran there are some verses and letters (which works) to treat the body as Surat al-Fatiha, an-Naas and al-Falaq and others mentioned in the sunnah of the Prophet sallallaahu 'alaihi wa sallam. Allah Subhanahu wa Ta'ala says:
يآأيها الناس قد جآءتكم موعظة من ربكم وشفآء لما في الصدور وهدى ورحمة للمؤمنين
"O mankind, indeed has come to the lessons of Rabbmu and healing for the diseases (that are) in the chest and guidance and mercy for the believers". [Yunus: 57]
Similarly, in a word:
وننزل من القرءان ما هو شفآء ورحمة للمؤمنين
"And We send down from the Koran that a bidder and a mercy for the believers". (Al-Israa ': 82)
9. Al-Quran will ask syafa'at (to God) for those who read it, based on the words of the Prophet sallallaahu 'alaihi wa sallam:
اقرءوا القرآن فإنه يأتي يوم القيامة شفيعا لأصحابه
"Read the Qur'an, for verily it will come on the Day of Resurrection syafa'at intercede for those who read it (the world)". [HR. Muslim].
10. Al-Quran as a judge of the previous books, as the word of Allah Almighty:
وأنزلنآإليك الكتاب بالحق مصدقا لما بين يديه من الكتاب ومهيمنا عليه
"And We have sent down to the Qur'an with the truth, confirming what was before, namely the books (previously derived) and the touchstone of the other books were". [Al-Maidah: 48]
Al-Haafiz Ibn Kathir said, after mentioning some opinions about the interpretation (مهيمنا): "The opinions of this shall have the meanings adjacent (same), because the term (مهيمنا) covers it all, ie as a guard, as a witness, and judge of the books before. Al-Qur'an is a book cover and the most perfect, which was revealed as the cover of the previous books, which include all the good (in the books) before. And coupled with the perfections that are not (in the book) is another. Because this is God k made as a witness of truth and judge for all the previous books, and God's guarantee to keep it.[Tafsir Ibn Kathir juz 2 things. 65]
11. News of the Qur'an must be completely fair and legal. Allah Almighty says:
وتمت كلمة ربك صدقا وعدلا لا مبدل لكلماته
"Having completed the sentence Rabbmu (al-Qur'an), as a true and fair sentence. Nothing can merobah-robah sentences him" [al-An-'aam: 115].
Qatadah rahimahullah said: "Everyone is saying the Koran is true and what is convicted, each of the Koran is fair, (is) right in pengkhabaran and fair in his command, then any of what is said to al-Qur'an true that there are no lies and doubt in it, and ordered each of the Koran is just that there is no justice afterwards, and what is forbidden any of the Koran is falsehood, because the Koran does not forbid (an deed) except where there is damage. As Allah Almighty:
يأمرهم بالمعروف وينهاهم عن المنكر ويحل لهم الطيبات ويحرم عليهم الخبائث
"He told them that doing good work and prohibits them from doing that to them unjust and justifies all that is good and forbids them evil things" [al-A'raaf: 157] [See tafsir Ibn Kathir vol 2 p. 167]
12. In the Koran there are real stories, and not (be) a fantasy, the stories of the Prophet Moses and Pharaoh is a true story. Word of God:
نتلوا عليك من نبإ موسى وفرعون بالحق
"We recite to you some of the story of Moses and Pharaoh with truth. '" [Al-Qasas: 3]
Similarly, the story of Al-Kahf Haabul is a true story. Allah Subhanahu wa Ta'ala says:
نحن نقص عليك نبأهم بالحق
"We tell their story to you (Muhammad) with truth." [Al-Kahf: 13].
And all of what was told by Allah Subhanahu wa Ta'ala in the Qur'an are haq (truth). He said:
إن هذا لهو القصص الحق
"This is indeed a true story". [Ali-Imran: 62]
13. Al-Qur'an collects between the needs of the world and the hereafter. He said:
وابتغ فيمآءاتاك الله الدار الأخرة ولاتنس نصيبك من الدنيا وأحسن كمآأحسن الله إليك
"And look at what God has given to you (happiness) in the Hereafter, and do not forget bahagianmu of (enjoyment) world and do good (to others) as Allah has been good to you". [Al-Qasas: 77]
14. Al-Qur'an meets all the requirements (live) humans in the form of aqeedah, worship, law, mu'amalah, morality, politics, and economics. other life problems, which are needed by the community. He said:
مافرطنا في الكتاب من شىء
"Nor we forget anything in the Book". [Al-An'am: 38]
And the word of Allah Subhanahu wa Ta'ala:
ونزلنا عليك الكتاب تبيانا لكل شىء وهدى ورحمة وبشرى للمسلمين
"And We sent down unto you the Book (al-Qur'an) to explain everything, and guidance and mercy for those who have surrendered." [An-Nahl: 89]
Al-Qurtubi said in interpreting the word of God (مافرطنا في الكتاب من شىء) Nor we forget anything in the Book (Al-An'am: 38) : "That in the al-al-Mahfud lawh. For verily Allah has set l what will happen, or is even in the Qur'an that is we do not leave nothing of religious matters unless we show it in the Koran, both explanations are clear, or global the explanation can be obtained from the Prophet sallallaahu 'alaihi wa sallam, or by ijma' or analogy based on the texts of the Koran ". [Juz 6 p. 420].
Then Al-Quthubi also said: "So true message of God, that He did not leave the matter at all in the Qur'an either in detail or in the form of Siwak.
Tabari said in interpreting subsection (ونزلنا عليك الكتاب تبيانا لكل شىء) "And We sent down unto you the Book (al-Qur'an) to explain everything. (An-Nahl: 89): "Al-Qur'an has come down to you O Muhammad as an explanation of what a human needs, such as halal and haram, and find reward and punishment. And as a hint of perversity and mercy for those who justify it and practice what is in it, in the form of God's laws, commandments and prohibitions, which justifies the halal haram forbidden. And the good news ... for those who have surrendered ...... he said, "and a picture of hope for those who obey God and submit to Him and be obedient to keta'atan bertauhid, then Allah will give him the glad tidings of magnitude of reward in the hereafter and a great virtue. [Juz 14 p. 161].
15. The Qur'an has a strong influence on the human soul and the jinn. The (strong influence) many of the people, the idolaters at the beginning of Islam that are affected by the Qur'an and they converted to Islam. Whereas today, I've met with young Christians who had converted to Islam and he mentioned to me that he was influenced by the Koran when he heard of the tapes. The (strong influence) jin, jin has said the group:
قل أوحى إلى أنه استمع نفر من الجن فقالوا إنا سمعنا قرءانا عجبا {1} يهدي إلى الرشد فئامنا به ولن نشرك بربنآ أحدا
"Say (O Muhammad0:" It has been revealed to me that: a set of jinn has listened to (al-Qur'an), then they said: Surely we have heard a marvelous Qur'an (a) give directions to the right path, then we believe in him. And we never will ascribe seseoranpun with our Lord. "[al-Jinn: 1-2]
As for the unbelievers, many of them are affected by the Qur'an when it heard. So Walid bin Mughirah said: "By Allah, this is not the magic and poetry and not a madman nor delirium, and in fact he is Kalamullah that has the sweetness and beauty. And sesungguhya he (al-Qur'an) is very high (great) and not to exceed them. [See Ibn Kathir 443 it juz 4].
16. People who learn the Qur'an and teach the people the most good. Based on the words of the Prophet sallallaahu 'alaihi wa sallam:
خيركم من تعلم القرآن وعلمه
"The best you are a person who learns the Qur'an and teach it." [HR.Bukhari]
17. الماهر بالقرآن مع السفرة الكرام البررة والذي يقرأ القرآن ويتتعتع فيه وهو عليه شاق له أجران
"People who are conversant with the Koran with a glorious angel, are people who read the Koran with a limp and he was excited (so earnestly for her two rewards" [HR. Bukhari, Muslim]. As-Safarah meaning = the angels.
18. Allah makes the Qur'an as a giver of glad tidings and its instructions. Allah Subhanahu wa Ta'ala says:
إن هذا القرءان يهدي للتي هي أقوم ويبشر المؤمنين الذين يعملون الصالحات أن لهم أجرا كبيرا
"Verily this Qur'an gives guidance to the (road) is more straight and give khabar happy Mu'min to people who do good deeds that for them there is great reward". [Al-Isra: 9]
19. Al-Qur'an reassuring and strengthening confidence. Those who believe know that the Koran is a sign (miracle) that compose most of their hearts by faith steady. He said:
الذين ءامنوا وتطمئن قلوبهم بذكر الله ألا بذكر الله تطمئن القلوب
"(Namely) those who believe and whose hearts find satisfaction in the remembrance of Allah. Remember, just a remembrance of Allah do hearts find satisfaction". [Ar-Rad: 28].
So when a believer is overwritten sorrow, down in the mouth, or a disease, let him listen to the Quran from a Qari 'a great voice, such as al-Mansyawi and others. Because the Prophet Shalalllahu 'alaihi wa sallam said:
حسنوا القرآن بأصواتكم فإن الصوت الحسن يزيد القرآن حسنا
"Baguskan (reading) al-Quran with the voice sounds really good sound adds to the beauty of the Koran". [Saheeh hadeeth, see Saheeh al-Jami 'Al-Albani's work rahimahullah].
20. Most of the letters in the Qur'an invites humanity to monotheism, especially uluhiyah tawhid in worship, pray, ask for help. So the first time in al-Qur'an al-Fatihah is a letter, you would find the word of God (إياك نعبد وإياك نستعين) "We do not worship except Thee, and we did not ask for help except to Thee". And at the end of the letter of al-Qur'an al-Ikhlas, Al-Falaq, an-Naas, once you have encountered monotheism appeared in His Word:
(قل هو الله أحد).
"Say," He is Allah, the Almighty. "[Al-Ikhlash:], and:
(قل أعوذ برب الفلق)
"Say 'I take refuge in the Lord The Master of dawn." [Al-Falaq: 1] and:
قل أعوذ برب الناس
"Say, 'I take refuge in the Lord of men". [An-Naas: 1].
And there are many verses of monotheism in the letters of the Koran to another. Jin wrote in a letter you read the word of Allah Almighty:
قل إنمآ أدعوا ربي ولآ أشرك به أحدا
"Say:" I just adore Rabbmu and I will not associate nothing with Him. "[Al-Jinn: 20].
Also in the same letter Allah said:
وأن المساجد لله فلا تدعوا مع الله أحدا
"And verily, the mosques, it belonged to God. So do you worship beside seseorangpun in it (worship) of Allah". [Al-Jinn: 18].
21. Al-Qur'an is the first source of Islamic law which God revealed to our Prophet Muhammad sallallaahu 'alaihi wa sallam to remove people from the darkness of kufr, shirk and ignorance into the light of faith, monotheism and science. He said:
كتاب أنزلناه إليك لتخرج الناس من الظلمات إلى النور بإذن ربهم إلى صراط العزيز الحميد
"Alif Lam Ra. (This is) the Book which We have sent down unto you that ye may remove people from darkness to bright light with the permission of their Lord, (that) onto the Lord, the Mighty, the Praised '. [Ibrahim: 14].
22. Al-Qur'an preach supernatural matters that will happen, can not be known except by revelation. As Allah Subhanahu wa Ta'ala:
سيهزم الجمع ويولون الدبر
"Group's (ie the Quraish infidels) must be defeated and they will retreat to the back". [Al-Qamar: 45].
And indeed the idolaters have lost the battle of Badr, they fled from the battlefield. Al-Qur'an (also) a lot of preaching about matters of the unseen, and then going after it.
[Shaykh Muhammad bin Jamil Zainu, a lecturer at Dar al-Hadith Al-Khairiyah in Makkah Al-Mukarramah]
[Copied from As-Sunnah magazine V/1422/2001M 05/Tahun Edition. Publishers Foundation Lajnah Istiqomah Surakarta, Jl.Solo-Solo Purwodadi Km.8 Selokaton Gondangrejo 57 183 Tel.0271-7574821]
Love won Allaah With the Qur'an


By Abdul Aziz Mustafa

One of the basic causes that can bring the love of God to a slave is reading al Qur'an with humility 'and try to understand it. So it is not surprising, if the proximity to al-Qur `an is a manifestation of worship that can bring God's love.
The salafush-righteous, when reading al Qur'an, they really appreciate the significance of this. So when reading al Qur'an, as if like a foreigner who was reading a letter from her boyfriend.
Al Hasan al Basri said, "Verily those before you consider al Qur` an is the letters from their Lord. At night, they always contemplate, and will try to find him during the day. "[1]
If we thought it was a tremendous privilege. Almighty Allah, Most High, King of Kings, specializing khitab (talks) and kalamNya for full human weaknesses. God gave them the glory to speak, to communicate with Him.
Imam Ibn Al Jawzi said, "Someone who reads Al Qur` an, should look at how God's creatures prostrate-soft to convey an understanding of the meaning of His words to them. And hendakya he realized what he had read not a word of men. Should realize the greatness of his Essence who said it, and he should reflect on what He says. "[2]
Ibn Salah said, "Reading Al Qur` an is a glory that God gave to His servants. And there is in history, that the angels do not get the glory, but they are very keen to hear from people. "[3]
This glory will be more perfect if accompanied sincerity. Due to sincere-as said by Imam Nawawi, a primary obligation to the reader al Qur `an. And he should have understood, that he was bermunajat to God. [4]
Behold, O my brother! God has given you permission to bermunajat Him. Thus, it means that God has given you the secret of his love. And al-Qur `an, a testament to his love. Because Al Qur `an gives clues about God and the beloved. So, of love to Him is the way the heart and mind to find out the attributes of God and the things beloved. Through al-Qur `an, we can find out the name-his name, what is worthy and who is not worthy of Him, and (know) the details of shari'ah are ordered and are prohibited from God, and bring someone to love and approval.
Therefore, any of the friends tried to get the love of God by reading a letter. Reflect on and she loves him; the letter al Ikhlash, which contains the attributes of God. He always read in the prayer which he did. When asked about it, he replied: "Because it is the nature of God, and I really like it as reading". Hearing the answer, the Prophet said:
أخبروه أن الله يحبه
"Tell him that God loved him". [5]
People who love Al Qur `an, they should love Allah Almighty, because the attributes of God found in the al-Qur` an. And should, he is also in love with the Prophet sallallaahu 'alaihi wa sallam, because she who delivered al Qur `an.
'Abdullah bin Mas'ud said, "Whoever loves al-Qur` an, and he would love to God and His Apostle. " [6]
The greatest proof of love for Al Qur `an, someone tried to mehamami, contemplating and thinking about their meaning.Conversely, evidence of weakness in love with Al Qur `an or no love at all, that is not contemplating turning their meaning. Almighty Allah reproached the hypocrites, because they do not reflect on Al Qur `an with the words:
"Will they not pay attention to al Qur` an? Had Al Qur `an that is not from Allah, they would have gotten a lot of contradictions in it". [An-Nisa '/ 4: 82].
Mentadabburi al Qur `an to treat various liver diseases, clean it from dirt, and can provide answers and a refutation of doubtful brought demons, humans and jinn. In contrast to the hypocritical, because reluctantly contemplating al Qur `an and do not seek guidance from him, then their hearts are sick, full of doubtful disease and lust, as Allah says:
"In their hearts is a disease, then God adds to the disease, and for them a painful chastisement because they lied." [Al-Baqarah / 2: 10].
So, when God Almighty invites people to mentadabburi al Qur `an, in essence God Almighty invites them to treat liver diseases of various kinds of harm.
Tadabbur al Qur `an, is also a way to know the religious obligations that have been imposed by Allah to His servants. Imam al-Qurtubi said, "This verse-an-Nisa '/ 4, paragraph 82 - and also the word
"(And if they do not pay attention to al-Qur` an or are their hearts locked-QS Muhammad/47 verse 24) "shows the necessity of mentadaburi al Qur'an in order to know its meaning. [7]
Also, the glory of which are owned by people who mentadaburi al Qur `an that is, the good promised by Rasululah. As mentioned in the hadeeth narrated from the Companions 'Uthman bin' Affan Allaah 'anhu, he sallallaahu' alaihi wa sallam said:
خيركم من تعلم القرآن وعلمه
"The best you are a person who studies al-Qur` an and mengajarkanya ". [8]

Someone who read the Qur'an al, should try to understand every verse that he read. Due to contemplate and understand it, and repeat it, someone will be able to feel the pleasure of al-Qur `an.
Bishr bin as Sura said, "Verily, Qur` an verses are like dates. Every time you chew, and you will taste the sweetness, "then these words are told to Abu Sulayman, and he said," Yes! That is, if one startsread one verse, then he wanted to get to read the next one. "[9]
Koran will raise the degree of a person in the sight of Allah. People who keep it, meaning he has brought the banner of Islam, as stated by al Fudhail bin Iyad: "Hamilul Qur` an is the standard bearer of Islam. Not feasible for him to be lax with those who fail, along with people who forget to forget, as a form of glorifying God ". [10]
People who uphold Al Qur `an, then he will qualify for the glory of carrying the banner of Islam. Allah Almighty says:
"Surely we have revealed to you a book in which there were the causes of glory for you. So if you do not understand it" [al Anbiyaa `/ 21: 10].
In interpreting the word دكركم, 'Abdullah bin' Abbas said, "That, in it there is your glory." [11]
Allah also says:
"(And in fact al-Qur` an it really is a great glory for thee and for thy people, and someday you will be called upon to answer. "-Az Zukhruf/43 paragraph 44 - that is, (al-Qur` an) is a glory to you andfor them, if they enforce their rights. [12]
He also tells about the height of the degree of Ahlul Qur `an. He sallallaahu 'alaihi wa sallam said:
إن اله يرفع بهذا الكتاب أقواما ويضع به آخرين
"Verily, Allah will raise the degree of some of the book (al-Qur` an) these and other humiliating ". [13]
Therefore, it is a must for those who recite the Qur `an to not like most people. 'Abdullah bin Mas'ud said, "The Koran Hamilul it should be known by another man that night while sleeping. Known for his lunch with fasting, when people are not fasting. Known by his grief when a man happy, to cry when people laugh, with silence when human speech, and a man in a state khusyu'nya as arrogant. "[14] So this is a virtue that must be held by the Qur` an Hamilul.
Similarly, people who love Al Qur `an, should not boast, deceived and arrogant to others with the glory which God bestows upon him.He said:
"Say: 'The gift is in the hands of God, God gives grace to whom He pleases: and Allah is the area (grace), Knowing". [Ali Imran / 3:73].
Ibn Jauzi said, "One should not boast of his ability and strength. Should not look at him with a sense of satisfaction and considers himself clean. People who looked at him full of flaws, would drive her closer to Him." [15]
Feel less, not to say then do not realize the blessings of God or favors should not be telling it, because as an expression of gratitude.
Hamilul Qur `an (penghapal) located in the pleasures of an incomparable, if he practice it. 'Umar bin Khattab Allaah' anhu said, "O` Qurra (the readers of al-Qur `an), lift up your heads. Indeed, the road has been described for you, then race-lombalah in goodness, and you should not be a burden to the human . "[16]
Az Zarkasyi said, "You know, someone that God taught him al-Qur` an, in whole or in part, should realize the position of these favors. That is, al-Qur `an is the greatest miracle, because it always exists in the presence of Islam. And also, because the Prophet is the seal of the prophets and apostles. So, the proof al Qur `an will always exist in every age and time, as al-Qur` an is kalamullah the most noble and his book. So, who was awarded the Al Qur `an should be looked at, that Allah Almighty has given him great pleasure. should he realize his actions, that al-Qur `an would defend him, and not just demand it. [17]
As well, he must utilize the best of the pleasure that God has given him, gathering in her liver that can lead to life. Might ask, how do I maximize the take lessons from Al Qur `an?
Ibn al-Qayyim describes in his book, al FAWAID, rahimahullah he stated:
"If you want to take lessons from Al Qur` an, the konsentrasikanlah heart when I read and hear, put your ears. Make yourself as the person spoken to directly by the One who said it, that is Allah Subhanahu Ta'ala w as al Qur `an is khitab (talk) devoted unto God through the Prophet oral sallallaahu 'alaihi wa sallam. Allah Subhanahu wa Ta'ala says:
"(Verily in this is there really a warning to those who have liver or the use of his hearing, while he watched. -Qaaf/50 Verse 37 -)". Due to the influence of al-Qur `an entirely depends on the influence, a place that can accept influence, its terms are met, and no blocking. Then the above verse describes it all with a concise but clear expression, and represent the mean. Allah Subhanahu wa Ta'ala says:
أن فى ذللك لذ كرى
"(Verily in this is there really a warning)", (This is) a signal to the verses that have been passed from the initial letter to this paragraph. This muatstsir (which gives effect).
And the Word:
لمن كان له قلب
"(For those who have a heart)" is, a place that can accept such influence. That is the heart of the living who knew Allah Subhanahu wa Ta'ala, sebagaiamana Allah Almighty says:
(Al-Qur `an is nothing but a lesson and the book that shed light, so that he (Muhammad) gives a warning to people who live (heart) -Yasin/36 paragraphs 69, 70 -), which is the heart of life. While the word of God:
أو ألقى السمع
"(Or the use of hearing)", meaning, the person who directs the senses of hearing and hearing the speech focus is directed at him.This is a requirement could be affected by the utterance.
The Word:
وهو شهد
"(And he watched)", meaning, his present, not negligent. Ibn Qutayba rahimahullah said, "That is, he listened to al-Qur` an with great interest, not to forget the heart that fails again. This suggests the existence of a barrier effect, the omission does not reflect careful, do not think, and do not see what is being said to him .
If there is an impact that is al-Qur `an-(then) there are places that can receive a heart-that influence the life-and condition-that there is no listen-and-a barrier that is busy with the other liver-the effect that,will inevitably arise. That's the embodiment of the use of al Qur `an and take lessons from him". [18]
After that, he should get ready for mengamalkanya. Because the owners to bring science into practice. If practiced, science will be maintained. If not, then science would be lost.
Ibn al-Qayyim in Zaadul Ma'ad rahimahullah said, "Some salafush Salih said, the real Al Koran down so practiced. So make reading Al Qur` an as a form of pengamalannya. Therefore, the People of the Qur `an is the people who understand al Qur'an `an and practice contained in it, although he did not memorize it. Meanwhile, people who memorized but not understood, and not the practice of abortion, then he is not the People of the Qur` an, although he put the letters as mendudukan bow bow (that is, very considerate of the letters, Red). [19]
Therefore, if someone wants to get the love of God, let him have a great concern to al-Qur `an, trying to read it, and mengamalkanya merenugi. If we are determined to take lessons from him, then let us practice the following manners-manners.
Manners Manners READ the Koran Imam an Nawawi mentions in his book, at Tibyan, (about) some-adab adab al legal and reading the Qur `an. Among these are:
A. Sincere, just expect Allah Almighty and bahwasannya realized he was communicating with God. 2. Clean his mouth with Siwak or the like. 3. For people who junub and menstruation, are forbidden to read al-Qur `an, either wholly or in part, unless the text is one of the morning and evening of remembrance, or dhikr is absolutely the Sunnah for someone to read it. 4. Someone who read the Qur'an al, let them read it in a clean and more important to do it in the mosque. Due to the mosque, where cleanliness and glory together. 5. When reading al Qur'an, should face the qiblah, then sit quietly.And can recite the Qur `an to sit or lay down. However, the first more mainstream way. 6. Where to start reading al Qur'an, Sunnah read ta'awudz accompanied by reading Basmalah at the beginning of each letter, except the letter Bara'ah (At Tawbah). Thus it is said jumhur scholars. 7. Concentration when reading. 8. Brings feelings of fear Allah k while reading it. 9. Tartil read. And the scholars have agreed on tartil Sunnah, according to the word of God:
"And read the Qur` an al with tartil (slowly) ". [Al Muzammil/73: 4] . And as read with tartil more respect and more influence than read it quickly.
10. Ask for the gift of God's Sunnah when finished reading the verses of the grace of Allah Almighty, beseeching protection from punishment when finished reading the verses of Allaah, and glorify God when through the verses of the purification of Allah Almighty.
11. Steer clear of things that could reduce respect for Al Qur `an, such as laughing when reading it, do anything in vain, make it as a matter of debate, or other actions that could reduce the greatness of Al Qur` an. Based on the word of God:
"And when recited al-Qur` an, then let you listen carefully, and consider calmly, hopefully you get a blessing ". [Al A'raf / 7:204].
12. Should not be read al Qur `an in addition to Arabic, although Arabic fluently, or could not, either in prayer or outside prayer.
13. Should not be read al Qur `an, except with qira'at as sab'ah (seven readings) are mutawatir. And should not be mixed up during the reading of seven in a single discussion.
14. Should be read in accordance with the existing order in the Manuscripts, either in prayer or other.
15. Reading al Qur'an by looking at Mushaf more mainstream, rather than read it by rote, of course, outside of prayer. Because look at the Mushaf, a worship which was ordered, unless the person reading the Qur `an al occasion feel more humility '.
16. Sunnah make halaqah in reading and studying al Qur `an, based on the words of the Prophet:
ما اجتمع قوم في بيت من بيوت الله تعالى يتلون كتاب الله ويتدارسونه بينهم إلا نزلت عليهم السكينة وغشيتهم الرحمة وحفتهم الملائكة وذكرهم الله فيمن عنده
"It is a people gathered at one of the houses of God, read al-Qur` an and study of them, but will drop to their tranquility. They will be enveloped in grace, and God will call (tell) them to the angels insides ". [21]
17. Sunnah to read with her voice, while not worrying riya 'and not disturb others. Because his voice could mengggugah heart, liver concentrate, and focus concentration to contemplate the loss to literature. As mentioned in the hadith:
ما أذن الله لشيء ما أذن لنبي حسن الصوت بالقرآن يجهر به ..
"It is not God allow something like a license to a prophet to enhance voice and mengeraskannya when reading al Qur'an".
18. When reading al Qur'an, Sunnah to enhance the sound, as words of the Prophet:
زينوا القرآن بأصواتكم
"Adorn al Qur` an with your voice ". [22]
19. Requested was read al Sunnah Qur'an speak of good people, as narrated from the Prophet sallallaahu 'alaihi wa sallam. He sallallaahu 'alaihi wa sallam asked' Abdullah bin Mas'ud Allaah 'anhu:
اقرأ علي قال قلت أقرأ عليك وعليك أنزل قال إني أشتهي أن أسمعه من غيري قال فقرأت النساء حتى إذا بلغت فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيدا قال لي كف أو أمسك فرأيت عينيه تذرفان
"Read Me (al-Qur` an)! " He said: I said, "Do I read you al-Qur` an, when he was sent down to you? " He sallallaahu 'alaihi wa sallam said, "I am glad to hear it from someone else." He said: I said, "Then I read an-Nisa ', when up to in paragraph
فكيف إذا جئنا من كل أمة بشهيد وجئنا بك على هؤلاء شهيدا
"He sallallaahu 'alaihi wa sallam said to me:" Enough! "Then I saw his eyes with tears". [23]
20. Dimakruhkan recite Qur `an on certain conditions, such as` bowing, prostrating, and others when you're praying, but when standing. And for the congregation, dimakruhkan reading al Qur'an al-Fatihah over a letter when he heard the priest reading. Also makruh to read Qur'an al drowsy and when you're listening to the sermon.
21. Prohibited specialized reading certain letters in certain moments, unless there are propositions which explain it, such as specialized reading the letters that there are verses at the dawn of time sajdahnya Friday Sajdah other than letters, or reading letters on a raka al An'am 'at last prayer tarawih on the seventh night, accompanied by the belief that it is sunnah.
22. If there is someone who gave greetings to the people who are reading al-Qur `an, let him stop reading and answering the greeting.When he heard the man who sneezes say thank God, then he should answer it by saying yarhamukallah. Similarly, when he heard the call to prayer, then he should stop and answer the call to prayer echoed.
23. Disyari'atkan to bow when passing the verses of Sajda
DANGER turned away from the Qur'an When reading the Qur `an al is one factor that will bring the love of God to a servant, then the opposite, turning away from al-Qur` an is one factor that will bring the wrath of God. N prophet complained to God k, people who leave and turned away from al-Qur `an, as God hath said:
"The Apostle said:" O my Rabb. Truly my people have made the Qur'an al it's something to be ignored. "[Al Furqan/25: 30].
Ibn Katheer, may Allaah have mercy say, "If they read Al Qur` an, they do a lot of noisy and busy with other words, so they do not listen to reciting Qur `an. This is an act of turning away from al-Qur` an. Not believe and do not justify , also includes hajrul Qur `an (turning away from al-Qur` an). not contemplate and try to understand, including hajrul Qur `an. Tend to the other, such as poetry, singing, acts in vain, speech and way of life that are not sourced of al-Qur `an, also includes turning away from al-Qur` an. " [24]
From this we can understand, turn away from al-Qur `an that many different forms. Therefore, a Muslim should keep himself in order not to fall into one of these actions.
Rahimahullah Ibn al-Qayyim said, "Hajrul Qur` an (turning away from al-Qur `an), there are several forms. First: Turning not hear it, and not mengimaninya. Second: No practice it, and do not stop at what is lawful and what is diharamkannya , although he had read and mengimaninya. Third: Ttidak arbitrate with him in trouble Ushuluddin (religious subjects) and its branches. Fourth: It does not contemplate and understand, and did not find out the intended meaning by the One who said it. Fifth: Do not treat all heart disease with Al Qur `an, but instead of seeking a cure in others. All these works are included in the word of Allah Almighty:
"The Apostle said:" O my Rabb. Truly my people have made the Qur'an al it's something to be ignored. "[Al Furqan/25: 30].
This is all an act hajr against al Qur `an. Coupled with her hajr reading. That is, he does not read the Qur'an al.
This phenomenon widespread in society, like putting Al Qur `an at certain places to bertabarruk (get barakahnya course), put in one corner of the house, on the back or in front of the vehicle until it is covered with dust. This show has menghajr al Qur `an (do not care and never read it), while it was a bad treatment of al-Qur` an.
Ibn Jauzi rahimahullah said, "Whoever has the Mushaf, then let read it every day even though some of the verses, so it's not like abandoned Manuscripts."
So this is a level of someone who left Al Qur `an as well as some of their circumstances. As someone who always accompanies a state of Al Qur `an, then their ties with al-Qur` an also vary, according to the seriousness of k given by God to them.
The salafush-righteous, always turn on their days with Al Qur `an, at all times of day or night. They are always ready in their hearts when reading al Qur'an, so that their hearts were always feels alive and away from neglect.
May Allah make us including Hamilul Koran which has strong ties with him, and always makes Al Qur `an as a guide and antidote to heart disease.
Summarized from Syarhul Asbabul 'Asrah al Mujibah limahabatillah kama' addaha Ibn al-Qayyim, Abdul Aziz Mustafa, pages 13-33 cet.To VIII, 1422H
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Various Kinds of Revelation


By Muhammad ibn Muhammad Abu Syuhbah


Acceptance of the revelation by the Prophet Muhammad sallallaahu 'alaihi wa sallam is a very big event. The fall is an event not unexpected. That God gave to man titahNya elected, that Muhammad bin Abdullah bin Abdul Muttalib.
Revelation, in the language means, notice secretly nan quickly. In syar'i, means the notice of God's revelation to His prophets and the apostles of the Shari'ah or the book that were trying to convey to them, either with or without intermediary intermediary. Revelation is syar'i is clearly more specific, than the revelation of meaning in language, both in terms of source, target or content.
There are various syar'i revelation, and the most important explanation is as follows.
First: Taklimullah (God Almighty speaks directly) to His Prophet from behind the veil. Ie Allah Subhanahu wa Ta'ala convey what he wanted to convey, either awake or in sleep.
For example, in the waking state, that is like when God Almighty speaks directly to Moses Alaihissallam, and also by the Prophet Muhammad sallallaahu 'alaihi wa sallam in the event of Isra' and Mi'raj. Allah says about the prophet Moses:
"... And God spoke to Moses directly" [an-Nisa '/ 4: 164].
As for instance when in a state of sleep, that is, as told in the hadith of Ibn Abbas and Mu'adh bin Jabal. Prophet sallallaahu 'alaihi wa sallam said:
أتاني ربي في أحسن صورة فقال يا محمد قلت لبيك رب وسعديك قال فيم يختصم الملأ الأعلى قلت رب لا أدري فوضع يده بين كتفي فوجدت بردها بين ثديي فعلمت ما بين المشرق والمغرب فقال يا محمد فقلت لبيك رب وسعديك قال فيم يختصم الملأ الأعلى قلت ...
"I visited (in dreams) by My Lord in the best shape, then he said:" O, Muhammad! " I replied, "Labbaik sa'daika wa." He said, "What is being debated by the angels?" I replied, "Oh, my Lord, I do not know," then he put his hand on the shoulder, until I felt the cold on my chest. Then, I can find out everything in between east and west. Allah Almighty says, "O, Muhammad!" I replied, "Labbaik sa'daika wa!" He said, "What is being debated by the angels?" I replied, ".........". (Al Hadith).
In terms of this revelation, the scholars of the Salaf, Sunnah wal Jama'ah holding expert opinion, that the Prophet Moses and Prophet Muhammad Alaihissallam sallallaahu 'alaihi wa sallam, they've heard kalamullah al azaliy al qadim [1], which is one of the properties of the attributes of God. This opinion is very different and not as claimed by some, that the sound is the whisper of the heart or the sounds created by Allah Almighty to a tree.
Second: Allah Almighty deliver his message through the intercession of the Angel Gabriel, and it includes several ways, namely:
1). The angel Gabriel appeared in the original form. This way is very rare, and only happened twice. First, when the Angel Gabriel came to the Prophet sallallaahu 'alaihi wa sallam after the vacuum of the revelation, after the Surat al-' Alaq lowered, then the Prophet sallallaahu 'alaihi wa sallam did not receive revelation for a while.This period is called the fatrah, meaning vacuum. Secondly, the Prophet sallallaahu 'alaihi wa sallam saw the Angel Gabriel in the original form, ie as the Prophet sallallaahu' alaihi wa sallam dimi'rajkan.
2). Angel Gabriel Alaihissallam sometimes come to the Prophet sallallaahu 'alaihi wa sallam in the form of a man. Usually in the form of a man who Dihyah Kalbiy al. He was a handsome-looking friend.Or sometimes in the form of a man who was not known by the friends. In the delivery of this revelation, all the friends who were able to see him and hear his words, but they do not know the nature of this problem. As recounted in the famous Hadith Jibril, which contains questions about the faith, Islam and charity. This is narrated by Imam Bukhari and Muslim. At the beginning of this hadith, 'Umar bin Khattab Allaah' anhu reported:
بينما نحن عند رسول الله صلى الله عليه وسلم ذات يوم إذ طلع علينا رجل شديد بياض الثياب شديد سواد الشعر لا يرى عليه أثر السفر ولا يعرفه منا أحد حتى جلس إلى النبي صلى الله عليه وسلم ...
At one point, we're sitting with the Prophet sallallaahu 'alaihi wa sallam. Suddenly a man dressed in very white, very black hair, no visible signs of a long trip, and no one among us who knew him, until he was sitting near the Prophet sallallaahu 'alaihi wa sallam
Then in the end, which is shortly after they left, the Prophet sallallaahu 'alaihi wa sallam asked Umar' anhu:
يا عمر أتدري من السائل قلت الله ورسوله أعلم قال فإنه جبريل أتاكم يعلمكم دينكم
"O, 'Umar. Do you know who the people are asking about?" I replied, "Allah and His Messenger are more aware," (then) the Prophet said, "He was the Angel Gabriel came to you to teach you din (religion) you."
This suggests, although the friends can see it and could hear his voice, but they do not know if he is the Angel Gabriel brought the revelation. They understand after being told by the Prophet sallallaahu 'alaihi wa sallam.
3). The angel Gabriel came to the Prophet sallallaahu 'alaihi wa sallam, but he was not seen. The Prophet sallallaahu 'alaihi wa sallam know the arrival of the Angel Gabriel in a voice that mengirinya. Sometimes like the sound of bells, and sometimes like the hum of bees. This is the hardest for the Prophet sallallaahu 'alaihi wa sallam, so described when receiving this revelation, the Prophet's face sallallaahu' alaihi wa sallam changed. Despite the very cold weather, he sallallaahu 'alaihi wa sallam was bathed in sweat, and at that time the physical weight of the Prophet sallallaahu' alaihi wa sallam changed abruptly.
As told by one of his companions, that Zaid bin Thabit Allaah 'anhu, he said: "Allah Almighty's revelation to the Prophet sallallaahu lower' alaihi wa sallam, while the thigh, he sallallaahu 'alaihi wa sallam was in the top of my thigh. Then thigh He sallallaahu 'alaihi wa sallam to be heavy, until I was afraid my thighs will be destroyed ". [2]
Weighing received a revelation in this way, also narrated by the Prophet sallallaahu 'alaihi wa sallam. He sallallaahu 'alaihi wa ass were:
يا رسول الله كيف يأتيك الوحي فقال رسول الله صلى الله عليه وسلم أحيانا يأتيني مثل صلصلة الجرس وهو أشده علي فيفصم عني وقد وعيت عنه ما قال وأحيانا يتمثل لي الملك رجلا فيكلمني فأعي ما يقول
"O, Messenger of Allah. How to revelation to thee?" He sallallaahu 'alaihi wa sallam said, "Sometimes the revelation came to me like the sound of bells, and this is the toughest for me, and I pay attention to what he has to say. And sometimes an angel came to shape a man, and he relayed to me, then I will pay attention to whathe said. "
Based on the history and explanation of the Prophet sallallaahu 'alaihi wa sallam, then it is understood that while receiving all the revelations, the Prophet felt heavy. However, the most serious is that this kind of way.
Third: Revelation is delivered in a whisper to the heart. That is God Almighty or the Angel Gabriel who were trying to convey the revelation put into the heart of the Prophet sallallaahu 'alaihi wa sallam with a notice that, this is from Allah Almighty. Such as the hadeeth narrated by Ibn Abi al-Dunya in the book Qana'ah, and Ibn Majah, and al-Hakim in al Mustadrak. Prophet sallallaahu 'alaihi wa sallam said:
إن روح القدس نفث في روعي: لن تموت نفس حتى تستكمل رزقها فاتقوا الله وأجملوا في الطلب ولا يحملن أحدكم استبطاء الرزق أن يطلبه بمعصية الله فإن الله لا ينال ماعنده إلا بطاعته
"Verily, Ruhul Quds (angel Gabriel) blowing into my soul:" There will be no dead soul to God Almighty rizkinya perfect. Then let your fear of Allah, and good luck to find a good way. Do not delay rizki make one of you look to God in immoral ways. Surely what Allah Almighty will not be achieved, except with the obey ".
Fourth: Revelation given by God Almighty in the form of inspiration. That God gave knowledge to the Prophet sallallaahu 'alaihi wa sallam, when he ijtihad on an issue.
Fifth: Revelation revealed in a dream. Ie Allah Almighty sometimes revealed to the prophet by means of a dream. For example, the revelation to the Prophet Abraham to slay his son Alaihissalllam. This event is told by Allah Almighty:  "And when the boy reached (the age could) tried together Ibrahim, Ibrahim said:" O my son, I have seen in a dream that I sacrifice.Fikirkanlah So what do you think? "He replied:" O my father, do what is commanded thee, God willing, you will find me among those who wait ". [Ash Shaffat/37: 102].
Thus acceptance of the ways of Allah Almighty's revelation given to the Prophet sallallaahu 'alaihi wa sallam. All kind of revelation is accompanied by the belief of the recipient of revelation, that what is received actually came from God Almighty, not the whisper of the soul, let alone the cunning of Satan.
Washallahu 'ala Muhammad Nabiyina, wa' ala alihi washabihi wasallam.
[Adopted from the as-Siratun Nabawiyah fi-il Dau Qur'an was Sunnah, Muhammad ibn Muhammad Abu Syuhbah, p. 269-271]
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Renting Qari '(one who read the Qur'an), Read the Letter Yasin For People To Be Dead


By Lil Buhuts Da'imah Lajnah Al-Wal Scientific Ifta



Question Lil Buhuts Da'imah Lajnah Al-Wal Scientific Ifta asked: We are witnessing in many countries there are Muslim population who rent reciter '(people who read the Qur'an). Can the people who read the Quran recitation took wage? Berdosakah person providing wages?
Answer Reading the Quran is the worship mahdhah (pure) and one of worship to get closer to a servant to his Lord. Legal origin in religious worship and other mahdhah is done by a Muslim for the sake of Allah, expecting a reply from his side, not to find a reply and thank you from the creatures.
Therefore, never mind the act of generation Salafush Salih hire people to read the Qur'an for the deceased, or in walimah, or other events. And no history of any priest (who testified) were among those who ordered it, or give relief in such a case. Also never know from one of those who take wage readings of the Qur'an. Even (otherwise,-ed) they read the Qur'an because it expects a reply in the sight of Allah Almighty. The Prophet sallallaahu 'alaihi wa sallam commanded the people who read the Qur'an to beg him, and gave a stern warning from the man asked.
Imam Tirmidhi narrated in his Sunan narrated from 'Imraan ibn Husayn that he (Imran) through a person who reads the Quran, then (people's) request (return to man, red). Imran beristirja (ie pronounce sentence wa inna innalillahi ilaihi raji'un, red), and then he said.
"I heard the Messenger sallallaahu 'alaihi wa sallam said:" Whoever reads the Quran, let him ask God by reading it. For surely there will come a people who read the Qur'an, they asked him of the man replies ".
While receiving payment for teaching it, meruqyahnya with the Qur'an, or others who feel the benefits to other people, then there is a hadeeth which shows permissibility. (This is) because of the hadeeth of Abu Sa'eed who testified, that he took the wages of a goat, (as) concerned with the wages of the sting (venomous animal), which he Allaah 'anhu ruqyah by using surah Al-Fatihah.
So is the hadeeth of Sahl of the Prophet sallallaahu 'alaihi wa sallam who married a man with a woman with a dowry, the man taught (to) women (a) Al-Qur'an as he can. (Based on this, red), so that people who take the wage to read the Quran, or hire a group of people to read the Quran, the Sunnah and the act violates the agreement menyelisihi the Salafush Salih.
Wabilllahit-taufiq, washallahu 'ala Muhammad wa alihi Nabiyina shahbihi ajma'in wa.
[Lil Buhuts Da'imah Lajnah Al-Ifta Wal Scientific, 9/34-41]
Read the LETTERS TO PEOPLE WHO YASIN BETWEEN YOU WILL DIE
Question Lil Buhuts Da'imah Lajnah Al-Wal Scientific Ifta were asked: How does the hadith mean: "Read the letter Yasin against people who will die of you". ?
Answer Imam Ahmad, Abu Dawud, An-Nasaa'i, Ibn Majah, Ibn Hibban and Al-Hakim, of Ma'qal bin Yasir, from the Prophet sallallaahu 'alaihi wa sallam, that he sallallaahu' alaihi wa sallam said.
"Read the letter Yasin against people who would die among you".
Lafadz this hadith, narrated by Imam Ahmad in (mentioned).
"Surat Yaseen is the heart (heart) Al-Qur'an. No one wants to read that Allah and the Hereafter, but he will have his sins forgiven. And recite the letter to the people who died between kailan '[1]
This hadith classed as saheeh by Ibn Hibban, while Yahya bin Al-Qaththan explain illatnya (defects) in the form idhthirab (shaken), mauquf (to friend). Abu Uthman and his father are mentioned in this sanadnya majhul (unknown) circumstances.
Ad-Daruquthni said: "This hadith sanadnya da'eef (weak), matannya (isi hadith) majhul, and in this issue, there is no saheeh hadeeth".
Based on this information, we do not need to explain the purpose of this hadith, because the hadeeth is not saheeh. If deemed authentic, the intention is Yasin read out a letter to the person who is dying to recall, and so at the end of his life on earth to hear the reading of the Qur'an. (The purpose of this hadith), Yasin was not read out a letter to someone who had obviously died
There are some people who bring meaning to zhahirnya this hadith, so said the Sunnah recite the Qur'an to people who have died, because (according to them, red) there is nothing to distract from the meaning the meaning of this hadith zhahirnya.
We countered by saying, if this hadith is valid and true meaning, then surely the Prophet sallallaahu 'alaihi wa sallam did. And actions of the Prophet would have conveyed to us. However, it did not exist as described above. This suggests, is meant by the word 'mautakum' in this hadith (if authentic) are the ones who are dying experience contained in the hadith narrated by Muslim in his Sahih that the Prophet sallallaahu 'alaihi wa sallam said.
("Tuntulah the dying among you 'Laa ilaha illallahu'). Surely that means is people are dying, as in the story of the death of Abu Talib, the uncle of the Prophet sallallaahu 'alaihi wa sallam.
Wabillahit-taufiq, washallahu 'ala Muhammad wa Nabiyinia' wa alihi shahbihi ajmain.
[Lil Buhuts Da'imah Lajnah Al-Ifta Wal Scientific, 9/41-42]
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Reading Al-Quran Reading or Playing Cassette Al-Quran through Friday Prayer Before the Amplifiers



By Wahid ibn Salam Abdis Baali.


In many mosques a reciter 'will sit before the Friday prayers around half an hour, reading the Koran in a loud voice to the call to prayer time arrives. And this is clearly wrong, for two reasons:
First: this deed is an innovation that diada forge. Never asserted that the Prophet sallallaahu 'alaihi wa sallam never ordered a friend who has a melodious voice, such as Abu Musa al-Ash'ari,' Abdullah bin Mas'ud, and others to read the Koran before prayer Fri 'at while people listen. If it is good, surely they (Salafush Salih) will precede us to do just that.
Second: It will disturb the people praying, reading the Qur'an, dhikr, and pray.
The Prophet sallallaahu 'alaihi wa sallam has banned most of the congregation pray for one another up the volume of reading al-Qur'an over others. Imam Malik and Imam Ahmad has narrated رحمهما الله with a saheeh sanad from al-Bayadhi radi 'anhu, that the Prophet sallallaahu' alaihi wa sallam never get out meeting people who were his prayers, while their voices are heard loud reading of the Koran , then he said:
إن المصلي يناجي ربه فلينظر بما يناجيه به ولا يجهر بعضكم على بعض بالقرآن.
"Those who pray it bermunajat to his Lord, so let him pay attention to what he bermunajat. And do not some of you raised her voice above others in reading the Koran. "[1]
Narrated by Abu Dawud and graded saheeh by Shaykh al-Albani from Abu Sa'id al-Khudri Allaah 'anhu, he said, the Prophet sallallaahu' alaihi wa sallam never beri'tikaf in the mosque, then he raised his voice heard them reciting the Qur ' s, and then he opened the curtain dividers as he said, "You know, in fact each one of you bermunajat to his Lord. Therefore, some of you do not disturb others, and do some voices raised above the others in reading the Koran, "or he said," In the prayer. "[2]
Imam Ibn 'Abd al-Barr rahimahullah said, "If a person who prays to read the Quran should not be raising his voice so that no one and not bother anyone at his side. Thus, speaking in the mosque that disturb the congregation prayer is clearly more assertive, more is not allowed, and more unclean. "[3]
FAITH IS A LETTER TO READ AS LIABILITIES AND AL-Sajda-Insaan IN On Friday morning prayer Some people believe that prayer is not valid Shu-body work, unless the letter was read in it as-Sajdah and al-Insaan. And this is clearly wrong. Therefore, read the second letter in the prayer of the day Shubuh is sunnah. Thus, people who do not read them then pray Shubuhnya remain valid.
Therefore, the Shaykh al-Islam Ibn Taimiy rahimahullah well say, "There ought to always read the letter so that stupid people will think that it is obligatory and those who leave innocent. But it should be, sometimes it is necessary also do not read it, because there is no obligation for it. "[4]
[Copied from the book of book of al-Kali-fil maatun Naafi'ah Akhthaa 'ash-Syaa-i'ah, Chapter "75 Khatha's fii Shalaatil jumu'a." Indonesia Edition 75 Mistakes Regarding Prayer Day and Friday, work Wahid ibn Salam Abdis Baali. Reader Publishers Ibn Kathir]
Reading the law of the Qur'an Together, Sharing Reading Al-Quran For People With Present



By Abu Anas ibn Husain Ali Abu Luz



Reading the Quran is the worship and is one of the most important means to draw closer to Allah Subhanahu wa Ta'ala.
Basically read the Koran should be the procedure as Rasullah sallallaahu 'alaihi wa sallam mencontohkannya with his companions, he sallallaahu' alaihi wa sallam. In none of his history and his shabatnya that they read it in a way, together with one voice. But they read it on their own or one read and listen to other people in attendance.
It has been narrated that the Prophet sallallaahu 'alaihi wa sallam said.
"It means: Let you hold fast to the sunnah sunahku and the Al-Khulafa'ur Rasyidun after me" [1]
His words of others.
"Meaning: Whoever forges in our case (the case of religion) is not derived from it, he was rejected as" [2]
In another report stated.
"Meaning: Whoever performs a deed which no command is rejected we then practice" [3]
Also narrated from the Prophet sallallaahu 'alaihi wa sallam that he was ordered to Abdullah ibn Mas'ud Allaah' anhu to read to him the Qur'an. He said to him. "O Messenger of Allah, if I'm going to read the Koran in front of you while the Quran was revealed to you?" He replied: "I am delighted to hear from others" [4]
Gathered at OR MOSQUE IN THE HOUSE TO READ AL-QUR'AN TOGETHER.
If that question is that they read it with one voice to the 'waqaf' and stop the same, then this is not prescribed. At least makruh law, because there is no history of the Prophet sallallaahu 'alaihi wa sallam and his companions, he sallallaahu' alaihi wa sallam.However, if the purpose for teaching and learning, so I hope it's okay.
As if that meant was that they gathered to read the Qur'an in order to memorize it, or learn, and one of the other reading and listening, or they each read their own by not matching the voices of others, then this disyari 'atkan, based on the history of the Prophet sallallaahu' alaihi wa sallam that he said.
"It means: If a people gathered in one house of Allah (mosques) while reading the Quran and mutual bertadarus together, will undoubtedly go down tranquility upon them, the grace of God will cover them, the angels will protect them and God said they are the creatures that exist on the side of his "[Hadith Reported by Muslim] [5]
SUBDIVISION FOR READING AL-QUR'AN PEOPLE COMING
Dividing juz-Juz of the Qur'an to the people who attended the gathering, so that each read their own one or several hizb hizb of the Qur'an, it is not considered automatically as the Qur'an for mengkhatamkan each of the reading. As for their purpose in reading the Quran to get his blessing alone is not enough. Because the Koran should be read with the purpose of worship closer to Allah and to memorize it, think and learn its laws, take a lesson from him, to get the reward of reading, oral practice in reading and various other benefits avail-[See Da'imah Lajnah Fatwa no. 3861]

[Copied from the book An-Naasi Bida'u FII Al-Qur'an, Indonesia Issue Deviation Against Al-Qur'an Abu Anas writer Husayn bin Ali Abu Luz, Ahmad Amin Sjihab translator, publisher Dar al Haq]
Reading Al-Fatiha For the Dead, Qari hired to Read the Qur'an


By Shaykh Muhammad bin Salih Al-Uthaymeen



Reciting Al-Fatihah for the dead I do not get the hadith texts that allow it. Under these conditions, are not allowed to recite Al-Fatiha upon a deceased person. Because it's basically a worship should not be done until there is an argument that shows disyari'atkannya worship and that the action was included Shari'ah of Allah Subhanahu wa Ta'ala. The evidence is to deny that Allah is the person making the shari'ah and the provisions of the religion of God is not dizinkanNya.
Allah Subhanahu wa Ta'ala says.
"It means: Do they have any gods besides God mensyariatkan to their religion are not allowed to Allah. Had no statutes that determines (of Allah) they would have been destroyed. And indeed those that wrongdoers will get a very painful Allaah "[Ash-Sura: 21]
It has been narrated from the Prophet sallallaahu 'alaihi wa sallam said that belaiu.
"Meaning: Whoever performs a deed which none of us ordered the practice is rejected" [1]
Rejected if it includes the act of vanity is not worth it. God's innocent of worship to draw closer to Him in that way.
The hired people to read the Qur'an and the reward given to those who have died, including unlawful and not allowed to take a wages above the reading is done. Whoever took the wages of reading done then he has sinned and no reward for him, because reading the Quran, including worship, and a worship should not be used as Wasilah for worldly purposes.
Allah Subhanahu wa Ta'ala says.
"Meaning: Whoever desires the life of the world and jewels, we certainly give them their job in the world's children with their perfect world and it will not be harmed" [Huud: 15]
[Nur 'ALAD Darbi, Juz I, Musa Abu i'dad Fayis Syaikhah]

Al-Fatihah READINGS FOR BOTH PARENTS

By Shaykh Salih bin Fauzan Al-Fauzan


Al-Fatihah read a letter to the parents who have died or the other is an act of heresy because there is no essence of the Prophet sallallaahu 'alaihi wa sallam, that Al-Fatihah should be read for the dead or their spirits, both parents or others. That is prescribed is pray for both parents in prayer and afterwards, ask forgiveness and maghfirah for both and the like which includes prayers that could be useful for those who have died.
[Nur 'ALAD Darbi, Juz III, Musa Abu i'dad Fayis Syaikhah]
Hired Qari 'AL-QUR'AN TO READ

By Shaykh Salih bin Fauzan Al-Fauzan

Hired a reciter 'to read the Qur'an for the dead, including innovation and human assets by not eating properly. Because when a reciter 'read the Qur'an in order to earn the reading, the actions include falsehood, because he wanted the treasure and the life world of actions. Allah Subhanahu wa Ta'ala has said.
"Meaning: Whoever desires the life of the world and jewels, we certainly give them their job in the world's children with their perfect world and it will not be harmed. Those are the people who do not obtain in the next, except hell and gone in the Hereafter is what they have earned in the world and it is useless what they have done "[Huud: 15-16]
Case of worship, including reading the Quran, not to do with worldly goals and find the treasure, but must be done in order to medekatkan to Allah Subhanahu wa Ta'ala.
A reciter 'who read the Qur'an with a paid, then there is no reward for him, and reading will not be until the people who have died.Issued property is a wasted asset, not useful. Even if the property was used for a charity in the name of the deceased, instead of hiring a reciter ', then this is a sinful act and can bring a benefit for people who have died.
Then it becomes obligatory for the reciter to restore the property they have perolah of man as a reward for reading that they do for people who have died, because the use of the property belonging to eat human assets in a way not true. And they should fear Allaah and beseeching him to give good luck to them in a way other than the unlawful manner.
For every Muslim should not eat human assets in a way not prescribed in such a this. True that reading the Koran, including one of the main worship, whoever reads the Quran haruf of it will get a good, and getting a good return tenfold. But his intention was for people who are righteous and just want the pleasure of Allah alone and do not want a secular purpose.
Hired a reciter to read the Qur'an for the dead: First: Includes acts of heresy, because none of the righteous salaf who do. Second: That this action including humans eating treasure in a way not true, because the worship and obedience must not take pay for it.
[Nur 'ALAD Darbi, Juz III, Musa Abu i'dad Fayis Syaikhah]
[Copied from the book of Fatwa FII 70 Indonesia 70 edition of the Qur'an Ihtiraamil Fatwa About Al-Quran, author Abu Anas ibn Husain Ali Abu Luz, Ahmad Amin Sjihab translator, publisher Dar al Haq
Reading Al-Quran On the Dead Grave



By Shaykh Muhammad bin Salih Al-Uthaymeen




Read the Koran over the grave an act of heresy that is not entirely unfounded either of the Prophet sallallaahu 'alaihi wa sallam and his companions of Allaah' anhum. It is not appropriate for us to hold a ngadakannya, because the Prophet sallallaahu 'alaihi wa sallam mentioned in a history.
"Meaning: Each is diada-invent is an innovation and every innovation is misguidance" [1]
An-Nasa'i added.
"Which means: And every misguidance is in hell" [2]
Then it is obligatory for every Muslim to follow the previous companions and those who follow them well, so get good directions and, based on the hadith of the Prophet sallallaahu 'alaihi wa sallam.
"Meaning: Truly the best of speech is the Book of Allah and the best of guidance is the guidance of Muhammad sallallaahu 'alaihi wa sallam" [3]
Corpse in his grave to pray why not like standing next to the grave and prayed with the prayer that experts grave easy for him, like.
"Meaning: O Allah, forgive him, have mercy on him, O God, keep him from the Fire. 'God, masukanlah him in heaven, O God, give him leisure in his grave"
And the like prayers.
The seoorang prayed over the grave to pray for themselves, then this act, including heresy, because it should not be a place devoted to prayer except a few places that have been mentioned by the texts.
If no texts and sunnah of the Prophet sallallaahu 'alaihi wa sallam, then specialize in one place anywhere to pray when no texts that allow it then acts includes heresy ".
About fasting for the dead, pray for him, reading the Quran for him and the like, in fact there are four kinds of worship which could benefit up to the person who has died, according to the ijma 'ulama, namely: Ruling, liability can be represented , alms, and freeing slaves.
The addition of four matters above, the scholars differed about it.Among them are some who argue that good deeds are awarded to people who have died can not be agreeable to him than these four.But the truth is that any good deeds are reserved for those who died could be useful for him, if the deceased was a believer. However, we do not agree that the award of a service to the person who died is a matter which is guided syar'i-perkata of every person. Instead we say that if someone presented the merits of a amalanya, or intend that the reward of his charity dedicated to the believer who has died, then it can be useful for people who were given, but the action was not dituntutkan it or not Sunnah for him.
This proposition, that the Prophet sallallaahu 'alaihi wa sallam did not lead his people to this act. Precisely hadeeth narrated by Muslim from Abu Hurayrah said.
"Meaning: If someone dies, then his deeds cut off except from three cases; jariyah charity, science and children who used the mendo'akannya righteous" [4]
In this regard the Prophet sallallaahu 'alaihi wa sallam did not mention:
"Children who do good deeds for him or do fasting, prayer or anything else for him". This implies that should be done and is prescribed is prayer for the dead, not the reward of a prayer to them. Every person in this world requires some good deeds, then he should make charitable shalihnya for itself, and multiply the prayer for the dead, because this is such a good and a way of the righteous ones rahimahullah.
[Shaykh Ibn Uthaymeen Fatwa, Nur 'ALAD Darbi, Juz I, Musa Abu i'dad Fayis Syaikhah]
[Copied from the book An-Naasi Bida'u FII Indonesia edition of Al-Qur'an Al-Qur'an Against Diversion by Abu Anas ibn Husain Ali Abu Luz. Dar al-Haq publisher]
Try To Improve Reading the Quran


By Lil Buhuts Da'imah Lajnah Al-Wal Scientific Ifta



Question. Lil Buhuts Da'imah Lajnah Al-Wal Scientific Ifta asked: I am a native of Yemen, was ten years living in Saudi. Both my parents have passed away and I am glad to read Al-Quran Al-Karim, I often read in the mosque, but in certain verses I can not pronounce it correctly (fluent), because I never sit on the bench schools. Is reading the Quran Al-Karim I do with potluck, there are many wrong in some verses pose a sin for me? I beg explanation.
Answer Praise be to Allah, prayers and greetings hopefully devoted to the Apostles and their families and shabatnya, wa ba'du
Try to improve your reading by learning to one expert of the Qur'an (Al-Qura) which is mu'tabar (considered to exist) and multiply reading what you have mastered in mosques and elsewhere. If you are seeking for it, then surely Allah facilitate your business. In an authentic hadith, the Prophet sallallaahu 'alaihi wa sallam said.
"Meaning: People who are proficient (reading) of the Qur'an, he was with the angel a noble honest, and people who read haltingly and with difficulty, then he gets two rewards". [1]
Wabillah at-Taufiq Allaah wa 'ala Muhammad wa aalihi nabiyyina shahbihi wa wa sallam.
[Copied from the book Fatwa FII Ihtiraamil Qur'an 70, Indonesia 70 issue Fatwa About Al-Quran, Composer Abu Anas ibn Husain Ali Abu Luz, publisher Dar al Haq]
Best Easy Ways Memorizing the Quran



By Shaykh Salih bin Fauzan Al-Fauzan



Question. Shaykh Salih bin Fauzan Al-Fauzan were asked: What is your advice to the youth in taking the easiest way to memorize the Book of Allaah?
Answer. Al-Quran is made easy and very easy to memorize, Allah Subhanahu wa Ta'ala says.
"Which means: And We have indeed facilitates the Qur'an to be the lesson, is there any who take heed?" [Al-Qamar: 17]
And that determine the willingness and sincerity of his intentions. If he has a sincere willingness and seriousness of the Qur'an, Allah will facilitate him to memorize the Quran and make it easier to memorize.
There are some things that help in mengahaflnya, as appropriate to set a time each day. You learn to teachers of the Qur'an in the mosque and teachers Alhamdulillah the Qur'an is now very much (in Saudi-pent). You do not get a settlement, but definitely in it are men who taught the Qur'an. It's a chance that once the ancient noble unprecedented.
So this should be our brother or teacher chose halaqah there was and is always present with the teacher to graduate from memory.
You also need to repeat what you have read, twice, three times, and so on, until the sap is inherent in the heart and mind. And your duty is to practice the Book of Allah, because it is Wasilah (means) of the most glorious to learn it. Allah Subhanahu wa Ta'ala says.
"Which means: And fear ye God: Allah taught you; and Allah is Aware of all things" [Al-Baqarah: 282]
[Copied from the book Fatwa FII Ihtiraamil Qur'an 70, Indonesia 70 issue Fatwa About Al-Quran, Composer Abu Anas ibn Husain Ali Abu Luz, publisher Dar al Haq]
source: http://almanhaj.or.id/